Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3453 |
In-book reference | : Book 27, Hadith 65 |
English translation | : Vol. 4, Book 27, Hadith 3483 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3179 |
In-book reference | : Book 47, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 3179 |
Narrated Abu Huraira:
A man came to the Prophet. The Prophet sent a messenger to his wives (to bring something for that man to eat) but they said that they had nothing except water. Then Allah's Apostle said, "Who will take this (person) or entertain him as a guest?" An Ansar man said, "I." So he took him to his wife and said to her, "Entertain generously the guest of Allah's Apostle " She said, "We have got nothing except the meals of my children." He said, "Prepare your meal, light your lamp and let your children sleep if they ask for supper." So she prepared her meal, lighted her lamp and made her children sleep, and then stood up pretending to mend her lamp, but she put it off. Then both of them pretended to be eating, but they really went to bed hungry. In the morning the Ansari went to Allah's Apostle who said, "Tonight Allah laughed or wondered at your action." Then Allah revealed: "But give them (emigrants) preference over themselves even though they were in need of that And whosoever is saved from the covetousness Such are they who will be successful." (59.9)
Reference | : Sahih al-Bukhari 3798 |
In-book reference | : Book 63, Hadith 23 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 142 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3471 |
In-book reference | : Book 27, Hadith 83 |
English translation | : Vol. 4, Book 27, Hadith 3501 |
Narrated Maimuna bint Al-Harith:
I placed water for the bath of Allah's Apostle and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.
Reference | : Sahih al-Bukhari 266 |
In-book reference | : Book 5, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 266 |
(deprecated numbering scheme) |
Ibn 'Aun reported:
Reference | : Sahih Muslim 1730a |
In-book reference | : Book 32, Hadith 1 |
USC-MSA web (English) reference | : Book 19, Hadith 4292 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 630 |
In-book reference | : Book 31, Hadith 27 |
English translation | : Book 31, Hadith 630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2033 |
In-book reference | : Book 10, Hadith 18 |
English translation | : Vol. 3, Book 10, Hadith 2033 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3027 |
In-book reference | : Book 25, Hadith 146 |
English translation | : Vol. 4, Book 25, Hadith 3027 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1289 |
In-book reference | : Book 5, Hadith 693 |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 673a |
In-book reference | : Book 5, Hadith 365 |
USC-MSA web (English) reference | : Book 4, Hadith 1420 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Abdullah ibn Abi Habiba said, "I said to a man, when I was young, 'A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk, does not have to walk.' A man said, 'Shall I give you this small cucumber?' and he had a small cucumber in his hand and you will say, 'I must walk to the house of Allah?' I said, 'Yes' and I said it, for at that time I was still immature. Then, when I came of age, some one said to me that I had to fulfill my vow. I went and asked Said ibn al- Musayyab about it, and he said to me, 'You must walk.' So I walked."
Malik said, "That is the custom among us."
USC-MSA web (English) reference | : Book 22, Hadith 3 |
Arabic reference | : Book 22, Hadith 1014 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3955 |
In-book reference | : Book 36, Hadith 17 |
English translation | : Vol. 4, Book 36, Hadith 3407 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5357 |
In-book reference | : Book 48, Hadith 318 |
English translation | : Vol. 6, Book 48, Hadith 5359 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3504 |
In-book reference | : Book 27, Hadith 116 |
English translation | : Vol. 4, Book 27, Hadith 3534 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3449 |
In-book reference | : Book 27, Hadith 61 |
English translation | : Vol. 4, Book 27, Hadith 3479 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4201 |
In-book reference | : Book 37, Hadith 102 |
English translation | : Vol. 5, Book 37, Hadith 4201 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1663 |
In-book reference | : Book 7, Hadith 26 |
English translation | : Vol. 1, Book 7, Hadith 1663 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Most Blessed and High, said:
Reference | : Sahih Muslim 993a |
In-book reference | : Book 12, Hadith 45 |
USC-MSA web (English) reference | : Book 5, Hadith 2178 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3245 |
In-book reference | : Book 26, Hadith 50 |
English translation | : Vol. 4, Book 26, Hadith 3247 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2447 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 3, Book 23, Hadith 2449 |
Yahya related to me from Malik that he heard Ibn Shihab say, "The woman who is absolutely divorced does not leave her house until she is free to remarry. She has no maintenance unless she is pregnant. In that circumstance the husband spends on her until she gives birth."
Malik said, "This is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 68 |
Arabic reference | : Book 29, Hadith 1229 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1142 |
In-book reference | : Book 11, Hadith 64 |
English translation | : Vol. 2, Book 6, Hadith 1142 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2010 |
In-book reference | : Book 9, Hadith 166 |
English translation | : Vol. 3, Book 9, Hadith 2010 |
Malik said, "The generally agreed upon way of doing things among us is that maternal half-siblings do not inherit anything when there are children or grandchildren through sons, male or female. They do not inherit anything when there is a father or the father's father. They inherit in what is outside of that. If there is only one male or female, they are given a sixth. If there are two, each of them has a sixth. If there are more than that, they share in a third which is divided among them. The male does not have portion of two females. That is because Allah, the Blessed, the Exalted, says in His Book, 'If a man or woman has no direct heir, and he has a brother or sister, by the mother, each of them has a sixth. If there are more than two, they share equally in a third.' " (Sura 4 ayat 12).
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came to Allah's Apostle and said, "O Allah's apostle! I ask you by Allah to judge My case according to Allah's Laws." His opponent, who was more learned than he, said, "Yes, judge between us according to Allah's Laws, and allow me to speak." Allah's Apostle said, "Speak." He (i .e. the bedouin or the other man) said, "My son was working as a laborer for this (man) and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death, so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it, and they informed me that my son must be lashed one hundred lashes, and be exiled for one year, and the wife of this (man) must be stoned to death." Allah's Apostle said, "By Him in Whose Hands my soul is, I will judge between you according to Allah's Laws. The slave-girl and the sheep are to be returned to you, your son is to receive a hundred lashes and be exiled for one year. You, Unais, go to the wife of this (man) and if she confesses her guilt, stone her to death." Unais went to that woman next morning and she confessed. Allah's Apostle ordered that she be stoned to death.
Reference | : Sahih al-Bukhari 2724, 2725 |
In-book reference | : Book 54, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 885 |
(deprecated numbering scheme) |
The tradition mentioned above (No. 4459) has also been transmitted by Muhammad ibn Ishaq through a different chain of narrators. But he did not mention Aisha.
This version has:
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4475 |
In-book reference | : Book 40, Hadith 125 |
English translation | : Book 39, Hadith 4460 |
'Urwa b. Zubair reported that 'A'isha, the wife of the Apostle of Allah (may peace be upon him), told him that (once) Haula' dint Tuwait b. Habib b. Asad b. 'Abd al-'Uzzi passed by her (at the time) when the Messenger of Allah (may peace be upon him) was with her. I ('A'Isha) said:
Reference | : Sahih Muslim 785a |
In-book reference | : Book 6, Hadith 261 |
USC-MSA web (English) reference | : Book 4, Hadith 1716 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1973 |
In-book reference | : Book 9, Hadith 129 |
English translation | : Vol. 3, Book 9, Hadith 1973 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4089 |
In-book reference | : Book 36, Hadith 164 |
English translation | : Vol. 5, Book 36, Hadith 4089 |
Narrated Hudhaifa:
Al-`Aqib and Saiyid, the rulers of Najran, came to Allah's Apostle with the intention of doing Lian one of them said to the other, "Do not do (this Lian) for, by Allah, if he is a Prophet and we do this Lian, neither we, nor our offspring after us will be successful." Then both of them said (to the Prophet ), "We will give what you should ask but you should send a trustworthy man with us, and do not send any person with us but an honest one." The Prophet said, "I will send an honest man who Is really trustworthy." Then every one of the companions of Allah's Apostle wished to be that one. Then the Prophet said, "Get up, O Abu 'Ubaida bin Al-Jarrah." When he got up, Allah's Apostle said, "This is the Trustworthy man of this (Muslim) nation."
Reference | : Sahih al-Bukhari 4380 |
In-book reference | : Book 64, Hadith 403 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 663 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
An Arab lady was mentioned to the Prophet so he asked Abu Usaid As-Sa`idi to send for her, and he sent for her and she came and stayed in the castle of Bani Sa`ida. The Prophet came out and went to her and entered upon her. Behold, it was a lady sitting with a drooping head. When the Prophet spoke to her, she said, "I seek refuge with Allah from you." He said, "I grant you refuge from me." They said to her, "Do you know who this is?" She said, "No." They said, "This is Allah's Apostle who has come to command your hand in marriage." She said, "I am very unlucky to lose this chance." Then the Prophet and his companions went towards the shed of Bani Sa`ida and sat there. Then he said, "Give us water, O Sahl!" So I took out this drinking bowl and gave them water in it. The sub-narrator added: Sahl took out for us that very drinking bowl and we all drank from it. Later on `Umar bin `Abdul `Aziz requested Sahl to give it to him as a present, and he gave it to him as a present.
Reference | : Sahih al-Bukhari 5637 |
In-book reference | : Book 74, Hadith 63 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 541 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2081 |
In-book reference | : Book 10, Hadith 66 |
English translation | : Vol. 3, Book 10, Hadith 2081 |
Narrated Ibn `Umar:
The Prophet has cursed the lady who lengthens her hair artificially and the one who gets her hair lengthened, and also the lady who tattoos (herself or others) and the one who gets herself tattooed.
Reference | : Sahih al-Bukhari 5940 |
In-book reference | : Book 77, Hadith 155 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 823 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3552 |
In-book reference | : Book 27, Hadith 166 |
English translation | : Vol. 4, Book 27, Hadith 3582 |
Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one is that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2365c |
In-book reference | : Book 43, Hadith 190 |
USC-MSA web (English) reference | : Book 30, Hadith 5836 |
(deprecated numbering scheme) |
Narrated `Amra:
Aisha said that Barirah came to seek her help in the writing of her emancipation. `Aisha said to her, "If you wish, I will pay your masters (your price) and the wala' will be for me." When Allah's Apostle came, she told him about it. The Prophet said to her, "Buy her (i.e. Barirah) and manumit (free) her, for the Wala is for the one who manumits." Then Allah's Apostle ascended the pulpit and said, "What about those people who stipulate conditions which are not in Allah's Laws? Whoever stipulates such conditions as are not in Allah's Laws, then those conditions are invalid even if he stipulated a hundred such conditions."
Reference | : Sahih al-Bukhari 2735 |
In-book reference | : Book 54, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 893 |
(deprecated numbering scheme) |
قَالَ أَبُو عَبْدِ اللَّهِ ابْنُ مَاجَهْ سَمِعْتُ مُحَمَّدًا يَقُولُ أُمُّ صُبَيَّةَ هِيَ خَوْلَةُ بِنْتُ قَيْسٍ . فَذَكَرْتُ لأَبِي زُرْعَةَ فَقَالَ صَدَقَ .
Reference | : Sunan Ibn Majah 382 |
In-book reference | : Book 1, Hadith 116 |
English translation | : Vol. 1, Book 1, Hadith 382 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 500 |
In-book reference | : Book 2, Hadith 110 |
English translation | : Book 2, Hadith 500 |
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab asked the Messenger of Allah, may Allah bless him and grant him peace, about someone who died without parents or offspring, and the Messenger of Allah, may Allah bless him and grant him peace, said to him, "The ayat which was sent down in the summer at the end of the Surat an-Nisa (Sura 4) is enoughfor you."
Malik said, "The generally agreed on way of doing things among us, in which there is no dispute, and which I saw the people of knowledge in our city doing, is that the person who leaves neither parent or offspring can be of two types. As for the kind described in the ayat which was sent down at the beginning of the Surat an-Nisa in which Allah, the Blessed, the Exalted! said, 'If a man or a woman has no direct heir, but has a brother or a sister by the mother, each of the two has a sixth. If there are more than that, they share equally in a third.' (Sura 4 ayat 12) This heirless one does not have heirs among his mother's siblings since there are no children or parents. As for the other kind described in the ayat which comes at the end of the Surat an-Nisa, Allah, the Blessed, the Exalted, said in it, 'They will ask you for a decision. Say, "Allah gives you a decision about the indirect heirs. If a man perishes having no children, but he has a sister, she shall receive a half of what he leaves, and he is her heir if she has no children. If there are two sisters, they shall receive two-thirds of what he leaves. If there are brothers and sisters, the male shall receive the portion of two females. Allah makes clear to you that you might not go astray. Allah has knowledge of everything" ' " (Sura 4 ayat 176).
Malik said, "If this person without direct heirs (parents) or children has siblings by the father, they inherit with the grandfather from the person without direct heirs. The grandfather inherits with the siblings because he is more entitled to the inheritance than them. That is because he inherits a sixth with the male children of the deceased when the siblings do not inherit anything with the male children of the deceased. How can he not be like one of them when he takes a sixth with the children of the deceased? How can he not take a third with the siblings while the brother's sons take a third with them? The grandfather is the one who overshadows the half-siblings by the mother and keeps them from inheriting. He is more entitled to what they have because they are omitted for his sake. If the grandfather did not take that third, the half-siblings by the mother would take it and would take what does not return to the half-siblings by the father. The half-siblings by the mother are more entitled to that third than the half-siblings by the father while the grandfather is more entitled to that than the half- siblings by the mother."
USC-MSA web (English) reference | : Book 27, Hadith 7 |
Arabic reference | : Book 27, Hadith 1083 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2811 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Vol. 4, Book 24, Hadith 2811 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4019 |
In-book reference | : Book 36, Hadith 94 |
English translation | : Vol. 5, Book 36, Hadith 4019 |
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye.
Aisha said: She then came to the Messenger of Allah (saws) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (saws) would look at her in the same way that I had looked.
She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom.
The Messenger of Allah (saws) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you.
She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (saws) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (saws) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her.
Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3931 |
In-book reference | : Book 31, Hadith 6 |
English translation | : Book 30, Hadith 3920 |
Sunnah.com reference | : Book 2, Hadith 194 |
English translation | : Book 2, Hadith 306 |
Arabic reference | : Book 2, Hadith 308 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1295 |
In-book reference | : Book 13, Hadith 117 |
English translation | : Vol. 2, Book 13, Hadith 1296 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1842 |
In-book reference | : Book 6, Hadith 69 |
Grade: | Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir Al-Ju'fi and Al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 844 |
In-book reference | : Book 5, Hadith 274 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1364 |
In-book reference | : Book 5, Hadith 764 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1255 |
In-book reference | : Book 5, Hadith 661 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2766 |
In-book reference | : Book 24, Hadith 148 |
English translation | : Vol. 3, Book 24, Hadith 2767 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1065c |
In-book reference | : Book 12, Hadith 196 |
USC-MSA web (English) reference | : Book 5, Hadith 2326 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4020 |
In-book reference | : Book 36, Hadith 95 |
English translation | : Vol. 5, Book 36, Hadith 4020 |
Reference | : Sunan an-Nasa'i 2879 |
In-book reference | : Book 24, Hadith 262 |
English translation | : Vol. 3, Book 24, Hadith 2882 |
Malik said, "What is done among us when a slave divorces a slave- girl when she is a slave and then she is set free, is that her idda is the idda of a slave-girl, and her being set free does not change her idda whether or not he can still return to her. Her idda is not altered."
Malik added, "The hadd-punishment which a slave incurs is the same as this. When he is freed after he has incurred but before the punishment has been executed, his hadd is the hadd of the slave."
Malik said, "When a free man divorces a slave-girl three times, her idda is two periods. When a slave divorces a free woman twice, her idda is three periods."
Malik said about a man who had a slave-girl as a wife, and he bought her and set her free, ''Her idda is the idda of a slave-girl, i.e. two periods, as long as he has not had intercourse with her. If he has had intercourse with her after buying her and before he set her free, she only has to wait until one period has passed . "
USC-MSA web (English) reference | : Book 29, Hadith 69 |
Narrated Aisha:
That once Abu Bakr came to her on the day of `Id-ul-Fitr or `Id ul Adha while the Prophet was with her and there were two girl singers with her, singing songs of the Ansar about the day of Buath. Abu Bakr said twice. "Musical instrument of Satan!" But the Prophet said, "Leave them Abu Bakr, for every nation has an `Id (i.e. festival) and this day is our `Id."
Reference | : Sahih al-Bukhari 3931 |
In-book reference | : Book 63, Hadith 156 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 268 |
(deprecated numbering scheme) |
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2930 |
In-book reference | : Book 20, Hadith 3 |
English translation | : Book 19, Hadith 2924 |
Humaid b. Nafi' narrated two traditions from Umm Salama dealing with collyrium and the other hadith from the wives of Allah's Prophet (may peace be upon him) except with this that no mention was made of Zainab.
Reference | : Sahih Muslim 1488d |
In-book reference | : Book 18, Hadith 77 |
USC-MSA web (English) reference | : Book 9, Hadith 3542 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1908 |
In-book reference | : Book 9, Hadith 64 |
English translation | : Vol. 3, Book 9, Hadith 1908 |
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنِ الطُّفَيْلِ بْنِ سَخْبَرَةَ، أَخِي عَائِشَةَ لأُمِّهَا عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2118 |
In-book reference | : Book 11, Hadith 29 |
English translation | : Vol. 3, Book 11, Hadith 2118 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1868 |
In-book reference | : Book 6, Hadith 95 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3496 |
In-book reference | : Book 27, Hadith 108 |
English translation | : Vol. 4, Book 27, Hadith 3526 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 939 |
In-book reference | : Book 5, Hadith 137 |
English translation | : Vol. 1, Book 5, Hadith 939 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4237 |
In-book reference | : Book 37, Hadith 138 |
English translation | : Vol. 5, Book 37, Hadith 4237 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 326 |
In-book reference | : Book 45, Hadith 6 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3000 |
In-book reference | : Book 20, Hadith 73 |
English translation | : Book 19, Hadith 2994 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5411 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 6, Book 49, Hadith 5413 |
It has been narrated on the authority of Hasan that A'idh b. 'Amr who was one of the Companions of the Messenger of Allah (may peace be upon him) called on 'Ubaidullah b. Ziyad and said (to him):
Reference | : Sahih Muslim 1830 |
In-book reference | : Book 33, Hadith 32 |
USC-MSA web (English) reference | : Book 20, Hadith 4504 |
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Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 375 |
In-book reference | : Book 52, Hadith 6 |
Narrated Al-Hasan:
The sister of Ma'qil bin Yasar was married to a man and then that man divorced her and remained away from her till her period of the 'Iddah expired. Then he demanded for her hand in marriage, but Ma'qil got angry out of pride and haughtiness and said, "He kept away from her when he could still retain her, and now he demands her hand again?" So Ma'qil disagreed to remarry her to him. Then Allah revealed: 'When you have divorced women and they have fulfilled the term of their prescribed period, do not prevent them from marrying their (former) husbands.' (2.232) So the Prophet sent for Ma'qil and recited to him (Allah's order) and consequently Ma'qil gave up his pride and haughtiness and yielded to Allah's order.
Reference | : Sahih al-Bukhari 5331 |
In-book reference | : Book 68, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 248 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1655 |
In-book reference | : Book 20, Hadith 58 |
English translation | : Vol. 2, Book 20, Hadith 1656 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 355 |
In-book reference | : Book 48, Hadith 14 |
Reference | : Sahih al-Bukhari 3019 |
In-book reference | : Book 56, Hadith 228 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 261 |
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حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1128 |
In-book reference | : Book 4, Hadith 545 |
Reference | : Sunan an-Nasa'i 4655 |
In-book reference | : Book 44, Hadith 207 |
English translation | : Vol. 5, Book 44, Hadith 4659 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3333 |
In-book reference | : Book 26, Hadith 138 |
English translation | : Vol. 4, Book 26, Hadith 3335 |
Yahya related to me from Malik from al-Miswar ibn Rifaa al- Quradhi from az-Zubayr ibn Abd ar-Rahman ibn az-Zubayr that Rifaa ibn Simwal divorced his wife, Tamima bint Wahb, in the time of the Messenger of Allah, may Allah bless him and grant him peace, three times. Then she married Abd ar-Rahman ibn az-Zubayr and he turned from her and could not consummate the marriage and so he parted from her. Rifaa wanted to marry her again and it was mentioned to the Messenger of Allah, may Allah bless him and grant him peace, and he forbade him to marry her. He said, "She is not halal for you until she has tasted the sweetness of intercourse."
USC-MSA web (English) reference | : Book 28, Hadith 17 |
Arabic reference | : Book 28, Hadith 1111 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3507 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 45, Hadith 3507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1735 |
In-book reference | : Book 20, Hadith 138 |
English translation | : Vol. 2, Book 20, Hadith 1736 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3350 |
In-book reference | : Book 29, Hadith 100 |
English translation | : Vol. 4, Book 29, Hadith 3350 |
Narrated Abu Huraira:
The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for service."
Reference | : Sahih al-Bukhari 2217 |
In-book reference | : Book 34, Hadith 164 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 420 |
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Hisham reported on the authority of his father that Yahya b. Sa'id b. al-'As married the daughter of 'Abd al-Rahman b. al-Hakam, and he divorced her and he turned her out from his house. 'Urwa (Allah be -pleased with him) criticised this (action) of theirs (the members of the family of her in-laws). They said:
Reference | : Sahih Muslim 1481a |
In-book reference | : Book 18, Hadith 65 |
USC-MSA web (English) reference | : Book 9, Hadith 3531 |
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Yahya related to me from Malik from Yahya ibn Said that Atika bint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to ask Umar ibn al-Khattab for permission to go to the mosque. He would keep silent, so she would say, "By Allah, I will go out, unless you forbid me," and he would not forbid her.
USC-MSA web (English) reference | : Book 14, Hadith 14 |
Arabic reference | : Book 14, Hadith 471 |
Abu Huraira and Zaid b Khalid al-Juhani reported that one of the desert tribes came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1697/1698a |
In-book reference | : Book 29, Hadith 38 |
USC-MSA web (English) reference | : Book 17, Hadith 4209 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4823 |
In-book reference | : Book 45, Hadith 118 |
English translation | : Vol. 5, Book 45, Hadith 4827 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, "If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother."
Malik said, "That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment."
Malik said, "It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations."
Malik said, "The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance."
Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, "The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted by the father when he is set free."
Malik said that if a slave asked his master's permission to free a slave of his and his master gave permission, the wala' of the freed slave went to the master of his master, and his wala' did not return to the master who had set him free, even if he were to become free himself."
USC-MSA web (English) reference | : Book 38, Hadith 21 |
Arabic reference | : Book 38, Hadith 1487 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 114 |
In-book reference | : Book 2, Hadith 32 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 358 |
In-book reference | : Book 3, Hadith 10 |
English translation | : Vol. 1, Book 3, Hadith 358 |
Narrated Ibn `Umar:
The Prophet said to those who were involved in a case of Lian, "Your accounts are with Allah. One of you two is a liar. You (husband) have right on her (wife)." The husband said, "My money, O Allah's Apostle!" The Prophet said, "You are not entitled to take back any money. If you have told the truth, the Mahr that you paid, was for having sexual relations with her lawfully; and if you are a liar, then you are less entitled to get it back."
Reference | : Sahih al-Bukhari 5350 |
In-book reference | : Book 68, Hadith 95 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 262 |
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[Muslim].
In another narration in Muslim: Messenger of Allah (PBUH) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".
Yet another narration is: Messenger of Allah (PBUH) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".
[Muslim].
وفي رواية له: "فأقدمهم سلمًا" بدل "سنًا" : أو إسلامًا.
وفي رواية: يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا".
Reference | : Riyad as-Salihin 348 |
In-book reference | : Introduction, Hadith 348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1740 |
In-book reference | : Book 20, Hadith 143 |
English translation | : Vol. 2, Book 20, Hadith 1741 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2165 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 4, Book 7, Hadith 2165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 214 |
In-book reference | : Book 1, Hadith 215 |
English translation | : Vol. 1, Book 1, Hadith 215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 392 |
In-book reference | : Book 3, Hadith 45 |
English translation | : Vol. 1, Book 3, Hadith 392 |
‘Abu Hurairah said :
Abu Dawud said : The tradition of Ibn yahya is more perfect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4671 |
In-book reference | : Book 42, Hadith 76 |
English translation | : Book 41, Hadith 4654 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1798 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 3, Book 8, Hadith 1798 |
Grade: | Hasan because of corroborating evidence; this is a weak isnad] (Darussalam) |
Reference | : Musnad Ahmad 660 |
In-book reference | : Book 5, Hadith 95 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1275 |
In-book reference | : Book 5, Hadith 473 |
English translation | : Vol. 1, Book 5, Hadith 1275 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2414 |
In-book reference | : Book 36, Hadith 112 |
English translation | : Vol. 4, Book 10, Hadith 2414 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 323 |
In-book reference | : Book 15, Hadith 15 |
English translation | : Book 15, Hadith 323 |
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said:
Reference | : Sahih Muslim 1064a |
In-book reference | : Book 12, Hadith 188 |
USC-MSA web (English) reference | : Book 5, Hadith 2318 |
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