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'Ammar ibn Yasir said, "I heard the Prophet, may Allah bless him and grant him peace, say, "The person who has two faces in this world will have two tongues of the Fire on the Day of Rising.' He passed by a stout man and said, 'This is one of them.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ الأَصْبَهَانِيُّ، قَالَ‏:‏ حَدَّثَنَا شَرِيكٌ، عَنْ رُكَيْنٍ، عَنْ نُعَيْمِ بْنِ حَنْظَلَةَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ مَنْ كَانَ ذَا وَجْهَيْنِ فِي الدُّنْيَا، كَانَ لَهُ لِسَانَانِ يَوْمَ الْقِيَامَةِ مِنْ نَارٍ، فَمَرَّ رَجُلٌ كَانَ ضَخْمًا، قَالَ‏:‏ هَذَا مِنْهُمْ‏.‏
Sunnah.com reference : Book 56, Hadith 6
Arabic/English book reference : Book 56, Hadith 1310
Hisn al-Muslim 61
Allāhumma innī as'aluka ‘l-jannah wa a`ūdhu bika minan-nār. O Allah, I ask You for Paradise, and I seek Your protection from the Fire. Reference: Abu Dawud. See also Al-Albani, Sahih Ibn Majah 2/328.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ الجَـنَّةَ وأََعوذُ بِـكَ مِـنَ الـنّار
Reference : Hisn al-Muslim 61
Mishkat al-Masabih 198
‘Abdallah b. ‘Amr reported God’s messenger as saying, “Pass on information from me, even if it is only a verse of the Qur’an; and relate traditions from the Bani Isra'il, for there is no restriction; but let him who deliberately lies against me come to his abode in hell.” Bukhari transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 198
In-book reference : Book 2, Hadith 1
Mishkat al-Masabih 38
Jabir reported that God's messenger said, “Two things have results." On being asked by a man what these two things were, he replied, “He who dies a polytheist will enter hell, and he who dies worshipping God alone will enter paradise." Muslim transmitted it.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثِنْتَانِ مُوجِبَتَانِ. قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ مَا الْمُوجِبَتَانِ؟ قَالَ: (مَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ وَمَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئا دخل الْجنَّة) (رَوَاهُ مُسلم)
Grade: Sahīh (Zubair `Aliza'i)  صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 38
In-book reference : Book 1, Hadith 34
Musnad Ahmad 617
It was narrated that ‘Ali (رضي الله عنه) said. The Messenger of Allah (ﷺ) said on the day of al-Ahzab. `They distracted us from the middle prayer, ‘Asr prayer. May Allah fill their graves and houses with fire.` Then he offered it between the two evening prayers, Maghrib and ‘Isha’.
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْأَحْزَابِ شَغَلُونَا عَنْ صَلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا ثُمَّ صَلَّاهَا بَيْنَ الْعِشَاءَيْنِ بَيْنِ الْمَغْرِبِ وَالْعِشَاءِ‏.‏
Grade: Sahih (Darussalam), Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 617
In-book reference : Book 5, Hadith 54
Musnad Ahmad 799
It was narrated from Zirr bin Hubaish that It was said to `Ali. The killer of az-Zubair is at the door. He said:
Let the killer of the son of Safiyyah enter the Fire. I heard the Messenger of Allah (ﷺ) say: “Every Prophet (ﷺ) has a disciple and my disciple is Az-Zubair.`
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَنْبَأَنَا عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، أَنَّ عَلِيًّا، قِيلَ لَهُ إِنَّ قَاتِلَ الزُّبَيْرِ عَلَى الْبَابِ فَقَالَ لِيَدْخُلْ قَاتِلُ ابْنِ صَفِيَّةَ النَّارَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَإِنَّ الزُّبَيْرَ حَوَارِيِّي‏.‏
Grade: Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 799
In-book reference : Book 5, Hadith 231
Musnad Ahmad 1306
It was narrated from ‘Ali (رضي الله عنه) from the Prophet (ﷺ) that On the day of al-Ahzab, he was at one of the crossing points of the ditch and he said:
`They distracted us from the middle prayer until the sunset; may Allah fill their graves and their houses - or their bellies and their houses - with fire.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَوْمَ الْأَحْزَابِ عَلَى فُرْضَةٍ مِنْ فُرَضِ الْخَنْدَقِ فَقَالَ شَغَلُونَا عَنْ صَلَاةِ الْوُسْطَى حَتَّى غَرَبَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ بُطُونَهُمْ وَبُيُوتَهُمْ نَارًا‏.‏
Grade: Sahih (Darussalam), Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1306
In-book reference : Book 5, Hadith 708
Riyad as-Salihin 487
Ibn 'Abbas and 'Imran bin Al-Husain (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "I looked into Jannah and saw that most of its dwellers are the poor; and I looked into Hell and saw that most of its inmates were women."

[Al-Bukhari and Muslim].

وعن ابن عباس، وعمران بن الحصين، رضي الله عنهم، عن النبي ، صلى الله عليه وسلم ‏"‏ قال ‏"‏ اطلعت في الجنة فرأيت أكثر أهلها الفقراء، واطلعت في النار فرأيت أكثر أهلها النساء‏"‏ ‏(‏‏(‏متفق عليه من رواية ابن عباس‏)‏‏)‏‏.‏ ‏(‏‏(‏ورواه البخاري أيضاً من رواية عمران بن الحصين‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 487
In-book reference : Introduction, Hadith 487
Jami` at-Tirmidhi 3604
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Seek refuge with Allah from the punishment of Hell, and seek refuge in Allah from the punishment of the grave. Seek refuge in Allah from the trial of Al-Masihid-Dajjal, and seek refuge in Allah from the trials of life and death.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ جَهَنَّمَ اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ اسْتَعِيذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَاسْتَعِيذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3604
In-book reference : Book 48, Hadith 235
English translation : Vol. 6, Book 46, Hadith 3604
Sunan an-Nasa'i 5509
It was narrated from Abu Hurairah that:
The Messenger of Allah [SAW] used to seek refuge with Allah from five things, saying: "Seek refuge with Allah from the torment of the grave, and from the torment of Hell, and from the trials of life and death, and from the evil of Al-Masihid-Dajjal."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي يَعْلَى بْنُ عَطَاءٍ، قَالَ سَمِعْتُ أَبَا عَلْقَمَةَ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ مِنْ خَمْسٍ يَقُولُ ‏ "‏ عُوذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ وَمِنْ عَذَابِ جَهَنَّمَ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5509
In-book reference : Book 50, Hadith 82
English translation : Vol. 6, Book 50, Hadith 5511
Sahih Muslim 1348

'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:

There is no day when God sets free more servants from Hell than the Day of 'Arafa. He draws near, then praises them to the angels, saying: What do these want?
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ يُونُسَ بْنَ يُوسُفَ، يَقُولُ عَنِ ابْنِ الْمُسَيَّبِ، قَالَ قَالَتْ عَائِشَةُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ فَيَقُولُ مَا أَرَادَ هَؤُلاَءِ ‏"‏‏.‏
Reference : Sahih Muslim 1348
In-book reference : Book 15, Hadith 492
USC-MSA web (English) reference : Book 7, Hadith 3126
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Jami` at-Tirmidhi 2587
Abu Sa'eed Al-Khudri narrated that the Prophet (s.a.w) said:
"And therein they will grimace in displace lips. -He will be grilled by the Fire until his upper lip is folded up reaching the middle of his head, And his bottom lip pains down, until it hits his navel."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سَعِيدِ بْنِ يَزِيدَ أَبِي شُجَاعٍ، عَنْ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ ‏(‏وَهُمْ فِيهَا كَالِحُونَ‏)‏ قَالَ ‏"‏ تَشْوِيهِ النَّارُ فَتَقَلَّصُ شَفَتُهُ الْعُلْيَا حَتَّى تَبْلُغَ وَسَطَ رَأْسِهِ وَتَسْتَرْخِي شَفَتُهُ السُّفْلَى حَتَّى تَضْرِبَ سُرَّتَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَأَبُو الْهَيْثَمِ اسْمُهُ سُلَيْمَانُ بْنُ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيُّ وَكَانَ يَتِيمًا فِي حِجْرِ أَبِي سَعِيدٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2587
In-book reference : Book 39, Hadith 15
English translation : Vol. 4, Book 13, Hadith 2587
Sahih Muslim 2211 a

Asma' reported that a woman running high fever was brought to her. She asked water to be brought and then sprinkled it in the opening of a shirt at the uppermost part of the chest and said that Allah's Messenger (may peace be upon him) had said:

Cool (the fever) with water. for it is because of the vehemence of the beat of Hell.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، أَنَّهَا كَانَتْ تُؤْتَى بِالْمَرْأَةِ الْمَوْعُوكَةِ فَتَدْعُو بِالْمَاءِ فَتَصُبُّهُ فِي جَيْبِهَا وَتَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ ابْرُدُوهَا بِالْمَاءِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ إِنَّهَا مِنْ فَيْحِ جَهَنَّمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2211a
In-book reference : Book 39, Hadith 111
USC-MSA web (English) reference : Book 26, Hadith 5482
  (deprecated numbering scheme)
Sahih al-Bukhari 2326

Narrated `Abdullah:

The Prophet got the date palm trees of the tribe of Bani-An-Nadir burnt and the trees cut down at a place called Al-Buwaira . Hassan bin Thabit said in a poetic verse: "The chiefs of Bani Lu'ai found it easy to watch fire spreading at Al-Buwaira."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ حَرَّقَ نَخْلَ بَنِي النَّضِيرِ وَقَطَعَ، وَهْىَ الْبُوَيْرَةُ، وَلَهَا يَقُولُ حَسَّانُ وَهَانَ عَلَى سَرَاةِ بَنِي لُؤَىٍّ حَرِيقٌ بِالْبُوَيْرَةِ مُسْتَطِيرٌ‏.‏
Reference : Sahih al-Bukhari 2326
In-book reference : Book 41, Hadith 7
USC-MSA web (English) reference : Vol. 3, Book 39, Hadith 519
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Mishkat al-Masabih 4294, 4295, 4296, 4297, 4298
Jabir reported God’s messenger as saying, “When the darkness of night comes, or in the evening, collect your children, for the devil is abroad at that time, and when an hour of the night has passed let them free and shut the doors, making mention of God’s name, for the devil does not open a shut door. Tie up you buckets, mentioning God's name; cover up your vessels, mentioning God’s name, even though you should just put something on them, and extinguish your lamps.” (Bukhari and Muslim.) In a version by Bukhari he said, “Cover up the vessels, tie the water-skins, shut the doors, and gather your children in the evening, for the jinn are abroad and seize them; and extinguish the lamps when you go to sleep, for a mouse often drags a wick and burns a household.” In a verison by Muslim he said, “Cover the vessel, tie up the water-skin, shut the doors and extinguish the lamp, for the devil does not loosen a water-skin, or open a door, or uncover a vessel. If all one can do is to put a piece of wood over his vessel and mention God's name let him do so, for a mouse sets a house on fire over its inhabitants.” In a version by him he said, “Do not let your animals and children go at large when the sun sets till the first and darkest part of the night has passed, for the devil is sent out; from the time the sun sets till the first and darkest part of the night is past.” In a version by him he said, “Cover the vessel and tie up the water-skin, for there is a night in the year when pestilence descends, and it does not pass an uncovered vessel or an untied water-skin without some of that pesti- lence descending into it.”
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ جِنْحُ اللَّيْلِ أَوْ أَمْسَيْتُمْ فَكُفُّوا صِبْيَانَكُمْ فَإِنَّ الشَّيْطَانَ يَنْتَشِرُ حِينَئِذٍ فَإِذَا ذَهَبَ سَاعَةً مِنَ اللَّيْلِ فَخَلَّوهُمْ وَأَغْلِقُوا الْأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا مُغْلَقًا وَأَوْكُوا قِرَبَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ وَخَمِّرُوا آنِيَتَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ وَلَوْ أنْ تعرِضوا عَلَيْهِ شَيْئا وأطفئوا مصابيحكم»

وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: قَالَ: «خَمِّرُوا الْآنِيَةَ وَأَوْكُوا الْأَسْقِيَةَ وَأَجِيفُوا الْأَبْوَابَ وَاكْفِتُوا صِبْيَانَكُمْ عِنْدَ الْمَسَاءِ فَإِن للجن انتشارا أَو خطْفَة وَأَطْفِئُوا الْمَصَابِيحَ عِنْدَ الرُّقَادِ فَإِنَّ الْفُوَيْسِقَةَ رُبَّمَا اجْتَرَّتْ الفتيلة فأحرقت أهل الْبَيْت»

وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «غَطُّوا الْإِنَاءَ وَأَوْكُوا السِّقَاءَ وَأَغْلِقُوا الْأَبْوَابَ وَأَطْفِئُوا السِّرَاجَ فَإِنَّ الشَّيْطَانَ لَا يَحُلُّ سِقَاءً وَلَا يَفْتَحُ بَابًا وَلَا يَكْشِفُ إِنَاءً فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا أنْ يعرضَ على إِنائِه عوداً ويذكرَ اسمَ اللَّهَ فَلْيَفْعَلْ فَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى أَهْلِ الْبَيْت بَيتهمْ»

وَفِي رِوَايَةٍ لَهُ: قَالَ: «لَا تُرْسِلُوا فَوَاشِيكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ فَإِنَّ الشَّيْطَانَ ...

Reference : Mishkat al-Masabih 4294, 4295, 4296, 4297, 4298
In-book reference : Book 21, Hadith 130
Mishkat al-Masabih 4017
Khaula, daughter of Qais, told of hearing God’s Messenger say, “This property is fresh and sweet and he who gets it in a proper way will be blessed in it, but he who improperly acquires such property of God and His Messenger as his soul wishes will have nothing but hell on the day of resurrection.” Tirmidhi transmitted it.
وَعَن خولةَ بنتِ قيسٍ: قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ هَذِهِ الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَصَابَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ وَرُبَّ متخوض فَمَا شَاءَتْ بِهِ نَفْسُهُ مِنْ مَالِ اللَّهِ وَرَسُولِهِ لَيْسَ لَهُ يَوْمَ الْقِيَامَةِ إِلَّا النَّارُ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4017
In-book reference : Book 19, Hadith 228
Mishkat al-Masabih 2424
He said that when the Prophet was on a journey he would say at daybreak, "Let a hearer hear beginning with praise of God and His good favour towards us. Our Lord, accompany us and show favour to us who are seeking refuge in God from hell." Muslim transmitted it.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَانَ فِي سَفَرٍ وَأَسْحَرَ يَقُولُ: «سمع سامع يحمد الله وَحسن بلائه علينا وربنا صَاحِبْنَا وَأَفْضِلْ عَلَيْنَا عَائِذًا بِاللَّهِ مِنَ النَّارِ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2424
In-book reference : Book 9, Hadith 194
Sunan Ibn Majah 3804
It was narratd from Abu Hurairah that :
the Prophet (SAW) used to say: "Al-hamdu lillahi 'ala kulli hal. Rabbi a'udhu bika min hali ahlin-nar (Praise is to Allah in all circumstances, O Allah, I seek refuge with You from the situation of the people of Hell)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ مُحَمَّدِ بْنِ ثَابِتٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ ‏ "‏ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ رَبِّ أَعُوذُ بِكَ مِنْ حَالِ أَهْلِ النَّارِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3804
In-book reference : Book 33, Hadith 148
English translation : Vol. 5, Book 33, Hadith 3804
Musnad Ahmad 1036
It was narrated that ‘Ali (رضي الله عنه) said:
They distracted us on the day of al-Ahzab from `Asr prayer, until I heard the Messenger of Allah (ﷺ) say: `They distracted us from the middle prayer, ‘Asr prayer. May Allah fill their graves and houses or stomachs with fire.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنِ أَبِي الضُّحَى، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ شَغَلُونَا يَوْمَ الْأَحْزَابِ عَنْ صَلَاةِ الْعَصْرِ حَتَّى سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ شَغَلُونَا عَنْ صَلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ أَجْوَافَهُمْ نَارًا‏.‏
Grade: Sahih (Darussalam), Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1036
In-book reference : Book 5, Hadith 456
Sahih al-Bukhari 6657

Narrated Haritha bin Wahb:

I heard the Prophet saying, "Shall I tell you of the people of Paradise? They comprise every poor humble person, and if he swears by Allah to do something, Allah will fulfill it; while the people of the fire comprise every violent, cruel arrogant person."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَلاَ أَدُلُّكُمْ عَلَى أَهْلِ الْجَنَّةِ، كُلُّ ضَعِيفٍ مُتَضَعَّفٍ، لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ، وَأَهْلِ النَّارِ كُلُّ جَوَّاظٍ عُتُلٍّ مُسْتَكْبِرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6657
In-book reference : Book 83, Hadith 36
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 651
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Sahih al-Bukhari 4173

Narrated Zahir Al-Aslami:

(who was one of those who had witnessed (the Pledge of allegiance beneath) the Tree) While I was making fire beneath the cooking pots containing donkey's meat, the announcer of Allah's Apostle announced, "Allah's Apostle forbids you to eat donkey's meat."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَجْزَأَةَ بْنِ زَاهِرٍ الأَسْلَمِيِّ، عَنْ أَبِيهِ ـ وَكَانَ مِمَّنْ شَهِدَ الشَّجَرَةَ ـ قَالَ إِنِّي لأُوقِدُ تَحْتَ الْقِدْرِ بِلُحُومِ الْحُمُرِ إِذْ نَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَاكُمْ عَنْ لُحُومِ الْحُمُرِ‏.‏
Reference : Sahih al-Bukhari 4173
In-book reference : Book 64, Hadith 215
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 491
  (deprecated numbering scheme)
Sunan an-Nasa'i 3115
It was narrated from Abu Al-'Ala' bin Al-Lajlaj that he heard Abu Hurairah say:
"Allah will never combine the dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell, in the lungs of a Muslim man, and Allah will never combine faith in Allah, and stinginess in the heart of a Muslim man."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنْ أَبِي الْعَلاَءِ بْنِ اللَّجْلاَجِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ لاَ يَجْمَعُ اللَّهُ عَزَّ وَجَلَّ غُبَارًا فِي سَبِيلِ اللَّهِ وَدُخَانَ جَهَنَّمَ فِي جَوْفِ امْرِئٍ مُسْلِمٍ وَلاَ يَجْمَعُ اللَّهُ فِي قَلْبِ امْرِئٍ مُسْلِمٍ الإِيمَانَ بِاللَّهِ وَالشُّحَّ جَمِيعًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3115
In-book reference : Book 25, Hadith 31
English translation : Vol. 1, Book 25, Hadith 3117
Sahih Muslim 1509 b

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace benpon him) as saying:

He who emancipates a slave, Allah will set free from Hell every limb (of his body) for every limb of his (slave's) body, even his private parts.
وَحَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ مُطَرِّفٍ أَبِي غَسَّانَ، الْمَدَنِيِّ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ سَعِيدِ ابْنِ مَرْجَانَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْ أَعْضَائِهِ مِنَ النَّارِ حَتَّى فَرْجَهُ بِفَرْجِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1509b
In-book reference : Book 20, Hadith 26
USC-MSA web (English) reference : Book 9, Hadith 3603
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2604
An-Numan bin Bashir narrated that the Messenger Of Allah (s.a.w) said:
"Indeed the person among the inhabitants of the Fire punished least [on the Day of Judgment] is a man who has two coals beneath his feet, which cause his brain to boil."

Other chains report similar narrations.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ رَجُلٌ فِي إِخْمَصِ قَدَمَيْهِ جَمْرَتَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَأَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2604
In-book reference : Book 39, Hadith 32
English translation : Vol. 4, Book 13, Hadith 2604
Mishkat al-Masabih 171, 172
‘Abdallah b. ‘Amr reported God's messenger as saying, “My people will experience what the B. Isra’il experienced, as closely as one sandal resembles another. If they had among them one who openly- had intercourse with his mother, among my people there will be one who does that. The B. Isra’il divided into 72 sects, but my people will divide into 73 sects, all of which but one will go to hell.” On being asked which it was, he replied, “It is the one to which I and my companions belong.” Tirmidhi transmitted it. A version by Ahmad and Abu Dawud from Mu'awiya has, “Seventy-two will be in hell and one in paradise, it being the community. And folk will come forth from among my people in whom those passions will run as does hydrophobia in one who suffers from it, permeating every vein and joint.”
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيَأْتِيَنَّ عَلَى أُمَّتِي مَا أَتَى عَلَى بَنِي إِسْرَائِيلَ حَذْوَ النَّعْلِ بِالنَّعْلِ حَتَّى إِنَّ كَانَ مِنْهُمْ مَنْ أَتَى أُمَّهُ عَلَانِيَةً لَكَانَ فِي أُمَّتِي مَنْ يَصْنَعُ ذَلِكَ وَإِنَّ بَنِي إِسْرَائِيلَ تَفَرَّقَتْ عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ مِلَّةً كُلُّهُمْ فِي النَّارِ إِلَّا مِلَّةً وَاحِدَةً قَالُوا وَمن هِيَ يَا رَسُولَ اللَّهِ قَالَ مَا أَنَا عَلَيْهِ وأصحابي» . رَوَاهُ التِّرْمِذِيّ

وَفِي رِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ عَنْ مُعَاوِيَةَ: «ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دخله»

Grade: Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i)  ضَعِيف, صَحِيح   (الألباني) حكم   :
  إسنادہ ضعيف، إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 171, 172
In-book reference : Book 1, Hadith 164
Mishkat al-Masabih 2459
‘A’isha said that the Prophet used to say, “O God, I seek refuge in Thee from slackness, decrepitude, debt and sin. O God, I seek refuge in Thee from the punishment in hell, the trial [which leads to] hell, the trial in the grave, (2) the punishment in the grave, the evil of the trial of riches, the evil of the trial of poverty, (3) and the evil of the testing of the antichrist. (4) O God, wash away my sins with snow and hail water, purify my heart as a white garment is purified from filth, and put my sins as far away from me as Thou hast put the East from the West.” 2. Being unable to answer the two angels. 3. Riches may lead to oppression and poverty to envy. 4. al-Masih ad-dajjal. The false Christ who is to appear in the last days. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَغْرَمِ وَالْمَأْثَمِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَفِتْنَةِ النَّارِ وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَايَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمغْرب»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2459
In-book reference : Book 9, Hadith 228
Sunan Ibn Majah 4003
It was narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah (saw) said:
“O women, give in charity and pray a great deal for forgiveness, for I have seen that you form the majority of the people of Hell.” A woman who was very wise said: “Why is it, O Messenger of Allah, that we form the majority of the people of Hell?” He said: “You curse a great deal and you are ungrateful to your husbands, and I have never seen anyone lacking in discernment and religion more overwhelming to a man of wisdom than you.” She said: “O Messenger of Allah, what is this lacking in discernment and religion?” He said: “The lack of discernment is the fact that the testimony of two women is equal to the testimony of one man; this is the lack of reason. And (a woman) spends several nights when she does not pray, and she does not fast in Ramadhan, and this is the lack in religion.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏"‏ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَأَكْثِرْنَ مِنَ الاِسْتِغْفَارِ فَإِنِّي رَأَيْتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ‏"‏ ‏.‏ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ جَزْلَةٌ وَمَا لَنَا يَا رَسُولَ اللَّهِ أَكْثَرَ أَهْلِ النَّارِ قَالَ ‏"‏ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْكُنَّ ‏"‏ ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ قَالَ ‏"‏ أَمَّا نُقْصَانُ الْعَقْلِ فَشَهَادَةُ امْرَأَتَيْنِ تَعْدِلُ شَهَادَةَ رَجُلٍ فَهَذَا مِنْ نُقْصَانِ الْعَقْلِ وَتَمْكُثُ اللَّيَالِيَ مَا تُصَلِّي وَتُفْطِرُ فِي رَمَضَانَ فَهَذَا مِنْ نُقْصَانِ الدِّينِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4003
In-book reference : Book 36, Hadith 78
English translation : Vol. 5, Book 36, Hadith 4003
Sahih al-Bukhari 4730

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' By then all of them will have seen it. Then it will be announced again, 'O people of Hell !' They will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, 'O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death."' Then the Prophet, recited:-- 'And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.' (19.39)

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُؤْتَى بِالْمَوْتِ كَهَيْئَةِ كَبْشٍ أَمْلَحَ فَيُنَادِي مُنَادٍ يَا أَهْلَ الْجَنَّةِ، فَيَشْرَئِبُّونَ وَيَنْظُرُونَ فَيَقُولُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ، وَكُلُّهُمْ قَدْ رَآهُ، ثُمَّ يُنَادِي يَا أَهْلَ النَّارِ، فَيَشْرَئِبُّونَ وَيَنْظُرُونَ، فَيَقُولُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ، وَكُلُّهُمْ قَدْ رَآهُ، فَيُذْبَحُ ثُمَّ يَقُولُ يَا أَهْلَ الْجَنَّةِ، خُلُودٌ فَلاَ مَوْتَ، وَيَا أَهْلَ النَّارِ، خُلُودٌ فَلاَ مَوْتَ ثُمَّ قَرَأَ ‏{‏وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ‏}‏ وَهَؤُلاَءِ فِي غَفْلَةٍ أَهْلُ الدُّنْيَا ‏{‏وَهُمْ لاَ يُؤْمِنُونَ‏}‏‏"‏
Reference : Sahih al-Bukhari 4730
In-book reference : Book 65, Hadith 252
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 254
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Sahih al-Bukhari 4949

Narrated `Ali:

While the Prophet was in a funeral procession. he picked up something and started scraping the ground with it, and said, "There is none among you but has his place written for him either in the Hell Fire or in Paradise." They said, "O Allah's Apostle! Shall we not depend upon what has been written for us and give up deeds? He said, "Carry on doing (good) deeds, for everybody will find easy to do such deeds as will lead him to his destined place for which he has been created. So he who is destined to be among the happy (in the Hereafter), will find it easy to do the deeds characteristic of such people, while he who is destined to be among the miserable ones, will find it easy to do the deeds characteristic of such people." Then he recited: 'As for him who gives (in charity) and fears Allah, and believes in the best....' (92.5-10)

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، يُحَدِّثُ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم فِي جَنَازَةٍ فَأَخَذَ شَيْئًا فَجَعَلَ يَنْكُتُ بِهِ الأَرْضَ فَقَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ وَمَقْعَدُهُ مِنَ الْجَنَّةِ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ قَالَ ‏"‏ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَيُيَسَّرُ لِعَمَلِ أَهْلِ السَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَيُيَسَّرُ لِعَمَلِ أَهْلِ الشَّقَاوَةِ ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 4949
In-book reference : Book 65, Hadith 471
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 474
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Riyad as-Salihin 218
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Do you know who is the bankrupt?" They said: "The bankrupt among us is one who has neither money with him nor any property". He said, "The real bankrupt of my Ummah would be he who would come on the Day of Resurrection with Salat, Saum and Sadaqah (charity), (but he will find himself bankrupt on that day as he will have exhausted the good deeds) because he reviled others, brought calumny against others, unlawfully devoured the wealth of others, shed the blood of others and beat others; so his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire".

[Muslim].

وعن أبي هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏‏:‏أتدرون من المفلس‏؟‏‏"‏ قالوا ‏:‏ المفلس فينا من لا درهم له ولا متاع فقال‏:‏ ‏"‏إن المفلس من أمتي يأتي يوم القيامة بصلاة وصيام وزكاة، ويأتي قد شتم هذا، وقذف هذا وأكل مال هذا، وسفك دم هذا، وضرب هذا، فيعطى هذا من حسناته، وهذا من حسناته، فإن فنيت حسناته قبل أن يقضي ما عليه، أخذ من خطاياهم فطرحت عليه، ثم طرح في النار‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 218
In-book reference : Introduction, Hadith 218
Riyad as-Salihin 401
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) delivered a Khutbah to us the like of which I had never heard from him before. He said, "If you knew what I know, you would laugh little and weep much". Thereupon those present covered their faces and began sobbing.

[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (PBUH) heard of something about his Companions upon which he addressed them and said, "Jannah and (Hell) Fire were shown to me and I have never seen the like of this day in good and in evil. If you were to know what I know, you would laugh little and weep much". His Companions experienced such suffering on that day that had no equal. They covered their faces and began to weep.
وعن أنس، رضي الله عنه، قال‏:‏ خطبنا رسول الله، صلى الله عليه وسلم خطبة ما سمعت مثلها قط، فقال‏:‏ ‏"‏لو تعلمون ما أعلم لضحكتم قليلاً ولبكيتم كثيراً‏"‏ فغطى أصحاب رسول الله، صلى الله عليه وسلم وجوههم، ولهم خنين‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
وفي رواية‏:‏ بلغ رسول الله، صلى الله عليه وسلم عن أصحابه شئ فخطب ، فقال‏:‏ ‏"‏عرضت على الجنة والنار، فلم أر كاليوم في الخير والشر، ولو تعلمون ما أعلم لضحكتم قليلا، ولبكيتم كثيراً‏"‏ فما أتى على أصحاب رسول الله، صلى الله عليه وسلم يوم أشد منه، غطوا رؤوسهم ولهم خنين‏.‏
Reference : Riyad as-Salihin 401
In-book reference : Introduction, Hadith 401
Sahih al-Bukhari 1121, 1122

Narrated Salim's father:

In the lifetime of the Prophet whosoever saw a dream would narrate it to Allah's Apostle. I had a wish of seeing a dream to narrate it to Allah's Apostle (p.b.u.h) I was a grown up boy and used to sleep in the Mosque in the lifetime of the Prophet. I saw in the dream that two angels caught hold of me and took me to the Fire which was built all round like a built well and had two poles in it and the people in it were known to me. I started saying, "I seek refuge with Allah from the Fire." Then I met another angel who told me not to be afraid. I narrated the dream to Hafsa who told it to Allah's Apostle. The Prophet said, "Abdullah is a good man. I wish he prayed Tahajjud." After that `Abdullah (i.e. Salim's father) used to sleep but a little at night.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنَا مَعْمَرٌ،‏.‏ وَحَدَّثَنِي مَحْمُودٌ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ كَانَ الرَّجُلُ فِي حَيَاةِ النَّبِيِّ صلى الله عليه وسلم إِذَا رَأَى رُؤْيَا قَصَّهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَمَنَّيْتُ أَنْ أَرَى رُؤْيَا فَأَقُصَّهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُنْتُ غُلاَمًا شَابًّا، وَكُنْتُ أَنَامُ فِي الْمَسْجِدِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُ فِي النَّوْمِ كَأَنَّ مَلَكَيْنِ أَخَذَانِي فَذَهَبَا بِي إِلَى النَّارِ فَإِذَا هِيَ مَطْوِيَّةٌ كَطَىِّ الْبِئْرِ، وَإِذَا لَهَا قَرْنَانِ، وَإِذَا فِيهَا أُنَاسٌ قَدْ عَرَفْتُهُمْ فَجَعَلْتُ أَقُولُ أَعُوذُ بِاللَّهِ مِنَ النَّارِ ـ قَالَ ـ فَلَقِيَنَا مَلَكٌ آخَرُ فَقَالَ لِي لَمْ تُرَعْ‏.‏ فَقَصَصْتُهَا عَلَى حَفْصَةَ فَقَصَّتْهَا حَفْصَةُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ، لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ ‏"‏‏.‏ فَكَانَ بَعْدُ لاَ يَنَامُ مِنَ اللَّيْلِ إِلاَّ قَلِيلاً‏.‏
Reference : Sahih al-Bukhari 1121, 1122
In-book reference : Book 19, Hadith 2
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 222
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Sahih Muslim 2633

Abu Sa'id Khudri reported that a woman came to Allah's Messenger (may peace be upon him) and said:

Allah's Messenger, men receive your instructions; kindly allocate at your convenience a day for us also, on which we would come to you and you would teach us what Allah has taught you. He said: You assemble on such and such a day. They assembled and Allah's Messenger (may peace be upon him) came to them and taught them what Allah had taught him and he then said: No woman amongst you who sends her three children as her forerunners (in the Hereafter) but they would serve him as a protection against Hell-Fire. A woman said: What about two and two and two? Thereupon Allah's Messenger (may peace be upon him) said: Even if they are two and two and two.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ الأَصْبَهَانِيِّ عَنْ أَبِي صَالِحٍ، ذَكْوَانَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ ذَهَبَ الرِّجَالُ بِحَدِيثِكَ فَاجْعَلْ لَنَا مِنْ نَفْسِكَ يَوْمًا نَأْتِيكَ فِيهِ تُعَلِّمُنَا مِمَّا عَلَّمَكَ اللَّهُ ‏.‏ قَالَ ‏"‏ اجْتَمِعْنَ يَوْمَ كَذَا وَكَذَا ‏"‏ ‏.‏ فَاجْتَمَعْنَ فَأَتَاهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَعَلَّمَهُنَّ مِمَّا عَلَّمَهُ اللَّهُ ثُمَّ قَالَ ‏"‏ مَا مِنْكُنَّ مِنِ امْرَأَةٍ تُقَدِّمُ بَيْنَ يَدَيْهَا مِنْ وَلَدِهَا ثَلاَثَةً إِلاَّ كَانُوا لَهَا حِجَابًا مِنَ النَّارِ ‏"‏ ‏.‏ فَقَالَتِ امْرَأَةٌ وَاثْنَيْنِ وَاثْنَيْنِ وَاثْنَيْنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَاثْنَيْنِ وَاثْنَيْنِ وَاثْنَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2633
In-book reference : Book 45, Hadith 196
USC-MSA web (English) reference : Book 32, Hadith 6368
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Sahih Muslim 2723 a

Abdullah b. Mas'ud reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:

" We entered upon evening and the whole Kingdom of Allah also entered upon evening and praise is due to Allah. There is no god but Allah, the One Who has no partner with Him." Hasan said that Zubaid reported to him that he memorised it from Ibrahim in these very words." His is the Sovereignty and Praise is due to Him, and He is Potent over everything. O Allah, I beg of Thee the good of this night and I seek refuge in Thee from the evil of this night and the evil which follows it. O Allah, I seek refuge in Thee from sloth, from the evil of vanity. O Allah, I seek refuge in Thee from torment in the Hell-Fire and from torment in the grave."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُوَيْدٍ النَّخَعِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمْسَى قَالَ ‏"‏ أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ‏"‏ ‏.‏ قَالَ الْحَسَنُ فَحَدَّثَنِي الزُّبَيْدُ أَنَّهُ حَفِظَ عَنْ إِبْرَاهِيمَ فِي هَذَا ‏"‏ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ أَسْأَلُكَ خَيْرَ هَذِهِ اللَّيْلَةِ وَأَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ اللَّيْلَةِ وَشَرِّ مَا بَعْدَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2723a
In-book reference : Book 48, Hadith 100
USC-MSA web (English) reference : Book 35, Hadith 6569
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Sahih al-Bukhari 3613

Narrated Anas bin Malik:

The Prophet noticed the absence of Thabit bin Qais. A man said, "O Allah's Apostle! I shall bring you his news." So he went to him and saw him sitting in his house drooping his head (sadly). He asked Thabit, "What's the matter?" Thabit replied, "An evil situation: A man used to raise his voice over the voice of the Prophet and so all his good deeds have been annulled and he is from the people of Hell." The man went back and told the Prophet that Thabit had said so-and-so. (The sub-narrator, Musa bin Anas said, "The man went to Thabit again with glad tidings)." The Prophet said to him, "Go and say to Thabit: 'You are not from the people of Fire, but from the people of Paradise."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ أَنْبَأَنِي مُوسَى بْنُ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم افْتَقَدَ ثَابِتَ بْنَ قَيْسٍ، فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، أَنَا أَعْلَمُ لَكَ عِلْمَهُ‏.‏ فَأَتَاهُ فَوَجَدَهُ جَالِسًا فِي بَيْتِهِ مُنَكِّسًا رَأْسَهُ، فَقَالَ مَا شَأْنُكَ فَقَالَ شَرٌّ، كَانَ يَرْفَعُ صَوْتَهُ فَوْقَ صَوْتِ النَّبِيِّ صلى الله عليه وسلم فَقَدْ حَبِطَ عَمَلُهُ، وَهْوَ مِنْ أَهْلِ النَّارِ‏.‏ فَأَتَى الرَّجُلُ فَأَخْبَرَهُ أَنَّهُ قَالَ كَذَا وَكَذَا‏.‏ فَقَالَ مُوسَى بْنُ أَنَسٍ فَرَجَعَ الْمَرَّةَ الآخِرَةَ بِبِشَارَةٍ عَظِيمَةٍ، فَقَالَ ‏ "‏ اذْهَبْ إِلَيْهِ فَقُلْ لَهُ إِنَّكَ لَسْتَ مِنْ أَهْلِ النَّارِ، وَلَكِنْ مِنْ أَهْلِ الْجَنَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3613
In-book reference : Book 61, Hadith 120
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 810
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Sahih Muslim 213 a

Nu'man b. Bashir was delivering an address and saying:

I heard the Messenger of Allah (may peace be upon him) say: the least suffering for the inhabitants of Hell on the Day of Resurrection would be for the man under whose soles would be placed two embers and his brain would boil on account of them.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، يَقُولُ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَخْطُبُ وَهْوَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ لَرَجُلٌ تُوضَعُ فِي أَخْمَصِ قَدَمَيْهِ جَمْرَتَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 213a
In-book reference : Book 1, Hadith 422
USC-MSA web (English) reference : Book 1, Hadith 414
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Mishkat al-Masabih 633
‘Ali reported God’s Messenger as saying at the battle of the Trench,2 "They have restrained us from the middle prayer,3 the afternoon prayer. God fill their houses and their graves with fire!” 2. The siege of Medina by Quraish in 5 A.H. 3. Cf. (Al-Qur’an, 2:238.) (Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ الْخَنْدَقِ: " حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى: صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا) (مُتَّفَقٌ عَلَيْهِ)
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 633
In-book reference : Book 4, Hadith 66
Abu Sa'id Al-Khudri (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “No servant (of Allah) fasts on a day (merely) for the sake of Allah except that Allah pushes the Hellfire seventy years further away from his face, due to fasting on this day.” Agreed upon and the wording is from Muslim.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اَللَّهِ إِلَّا بَاعَدَ اَللَّهُ بِذَلِكَ اَلْيَوْمِ عَنْ وَجْهِهِ 1‏ اَلنَّارَ سَبْعِينَ خَرِيفًا } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ 2‏ .‏
Sunnah.com reference : Book 5, Hadith 33
English translation : Book 5, Hadith 702
Arabic reference : Book 5, Hadith 682
Mishkat al-Masabih 1552
Anas reported God’s messenger:
as saying, “If anyone performs ablution well and pays a sick visit to his brother Muslim seeking his reward from God, he will be removed a distance of sixty years (here kharif is used in another of its meanings) from jahannam.” Abu Dawud transmitted it.
وَعَنْ أَنَسٍ: قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ وَعَادَ أَخَاهُ الْمُسْلِمَ مُحْتَسِبًا بُوعِدَ مِنْ جَهَنَّمَ مسيرَة سِتِّينَ خَرِيفًا» . رَوَاهُ أَبُو دَاوُد
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1552
In-book reference : Book 5, Hadith 30
Mishkat al-Masabih 3736
Abu Huraira reported God’s Messenger as saying, “If anyone seeks the office of qadi among Muslims till he gets it and his justice prevails over his tyranny, he will go to paradise; but the man whose tyranny prevails over his justice will go to hell." Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ طَلَبَ قَضَاءَ الْمُسْلِمِينَ حَتَّى يَنَالَهُ ثُمَّ غَلَبَ عَدْلُهُ جَوْرَهُ فَلَهُ الْجَنَّةُ وَمَنْ غَلَبَ جَوْرُهُ عَدْلَهُ فَلَهُ النَّار» . رَوَاهُ أَبُو دَاوُد
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3736
In-book reference : Book 18, Hadith 75
Sahih Muslim 627 f

'Ali reported:

The Messenger of Allah (may peace be upon him) said on the day (of the Battle) of Ahzab: They diverted us from saying the middle prayer, i. e. the 'Asr prayer. May Allah fill their houses and graves with fire; he then observed this prayer between the evening prayer and the night prayer.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ ‏ "‏ شَغَلُونَا عَنِ الصَّلاَةِ الْوُسْطَى صَلاَةِ الْعَصْرِ مَلأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا ‏"‏ ‏.‏ ثُمَّ صَلاَّهَا بَيْنَ الْعِشَاءَيْنِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ ‏.‏
Reference : Sahih Muslim 627f
In-book reference : Book 5, Hadith 259
USC-MSA web (English) reference : Book 4, Hadith 1314
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Sunan Ibn Majah 2326
Muhammad bin Yahya, who is Abu Yunus Al-Qawi, said:
I heard Abu Salamah say: I heard Abu Hurairah say: “The Messenger of Allah (SAW) said: 'No man or woman swears a false oath beside this pulpit, even if it is for a fresh twig, but he will be doomed to Hell.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَزَيْدُ بْنُ أَخْزَمَ، قَالاَ حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا الْحَسَنُ بْنُ يَزِيدَ بْنِ فَرُّوخَ، - قَالَ مُحَمَّدُ بْنُ يَحْيَى وَهُوَ أَبُو يُونُسَ الْقَوِيُّ - قَالَ سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَحْلِفُ عِنْدَ هَذَا الْمِنْبَرِ عَبْدٌ وَلاَ أَمَةٌ عَلَى يَمِينٍ آثِمَةٍ وَلَوْ عَلَى سِوَاكٍ رَطْبٍ إِلاَّ وَجَبَتْ لَهُ النَّارُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2326
In-book reference : Book 13, Hadith 19
English translation : Vol. 3, Book 13, Hadith 2326
Sunan Ibn Majah 3014
It was narrated from Ibn Musayyab that ‘Aishah said that the Messenger of Allah (saw) said:
“There is no day on which Allah ransoms more slaves from the Fire than the Day of ‘Arafah. He draws closer and closer, then He boasts about them before the angels and says: ‘What do these people want?’”
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْمِصْرِيُّ أَبُو جَعْفَرٍ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ يُونُسَ بْنَ يُوسُفَ، يَقُولُ عَنِ ابْنِ الْمُسَيَّبِ، قَالَ قَالَتْ عَائِشَةُ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ عَزَّ وَجَلَّ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو عَزَّ وَجَلَّ ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ فَيَقُولُ مَا أَرَادَ هَؤُلاَءِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3014
In-book reference : Book 25, Hadith 133
English translation : Vol. 4, Book 25, Hadith 3014
Sunan an-Nasa'i 5317
It was narrated from 'Abdullah bin 'Amr that:
He came to the Prophet [SAW] wearing two garments dyed with safflower. The Prophet [SAW] got angry and said: "Go and take them off." He said: "Where should I throw them, O Messenger of Allah?" He said: "In the fire."
أَخْبَرَنِي حَاجِبُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ أَبِي رَوَّادٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم وَعَلَيْهِ ثَوْبَانِ مُعَصْفَرَانِ فَغَضِبَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ ‏"‏ اذْهَبْ فَاطْرَحْهُمَا عَنْكَ ‏"‏ ‏.‏ قَالَ أَيْنَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ فِي النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5317
In-book reference : Book 48, Hadith 278
English translation : Vol. 6, Book 48, Hadith 5319
Jami` at-Tirmidhi 3176
Narrated Abu Sa'eed Al-Khudri:
that the Prophet (SAW) said: "Therein they will grin, with displaced lips... (23:103) - he said - "He will be broiled by the Fire, such that his upper lip will shrink until it reaches the middle of his head, and his lower lip will droop until it is near his navel."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سَعِيدِ بْنِ يَزِيدَ أَبِي شُجَاعٍ، عَنْ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏:‏ ‏(‏وهُمْ فِيهَا كَالِحُونَ ‏)‏ قَالَ ‏"‏ تَشْوِيهِ النَّارُ فَتَقَلَّصُ شَفَتُهُ الْعُلْيَا حَتَّى تَبْلُغَ وَسَطَ رَأْسِهِ وَتَسْتَرْخِي شَفَتُهُ السُّفْلَى حَتَّى تَضْرِبَ سُرَّتَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3176
In-book reference : Book 47, Hadith 228
English translation : Vol. 5, Book 44, Hadith 3176
Jami` at-Tirmidhi 2217
Salim bin 'Abdullas [bin 'Umar] narrated from his father, that the Messenger of Allah(s.a.w) said:
"A fire is coming from Hadramawt- before the Day of Judgement- to gather the people." They said: "O Messenger of Allah! What do you order us?" He said: "Stick to Ash-Sham."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَتَخْرُجُ نَارٌ مِنْ حَضْرَمَوْتَ أَوْ مِنْ نَحْوِ حَضْرَمَوْتَ قَبْلَ يَوْمِ الْقِيَامَةِ تَحْشُرُ النَّاسَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنَا قَالَ ‏"‏ عَلَيْكُمْ بِالشَّامِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَأَبِي ذَرٍّ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ مِنْ حَدِيثِ ابْنِ عُمَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2217
In-book reference : Book 33, Hadith 60
English translation : Vol. 4, Book 7, Hadith 2217
Jami` at-Tirmidhi 2598
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever had the weight of a speck of faith in his heart will depart from the Fire." Abu Sa'eed said: "Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ يُخْرَجُ مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنَ الإِيمَانِ ‏"‏ ‏.‏ قَالَ أَبُو سَعِيدٍ فَمَنْ شَكَّ فَلْيَقْرَأْ‏:‏ ‏(‏إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ ‏)‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2598
In-book reference : Book 39, Hadith 26
English translation : Vol. 4, Book 13, Hadith 2598
Jami` at-Tirmidhi 1398
Narrated Abul-Hakam Al-Bajali:
"I heard Abu Sa'eed Al-Khudri and Abu Hurairah mentioning from the Messenger of Allah (saws) that he said: 'If the inhabitants of the heavens and the inhabitants of the earth all took part in shedding the blood of believer, then Allah would cast them (all) in the Fire."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ يَزِيدَ الرَّقَاشِيِّ، حَدَّثَنَا أَبُو الْحَكَمِ الْبَجَلِيُّ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، وَأَبَا، هُرَيْرَةَ يَذْكُرَانِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ أَنَّ أَهْلَ السَّمَاءِ وَأَهْلَ الأَرْضِ اشْتَرَكُوا فِي دَمِ مُؤْمِنٍ لأَكَبَّهُمُ اللَّهُ فِي النَّارِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏. ‏وَأَبُو الْحَكَمِ الْبَجَلِيُّ هُوَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْكُوفِيُّ.
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1398
In-book reference : Book 16, Hadith 14
English translation : Vol. 3, Book 14, Hadith 1398
Sahih Muslim 3023 a

Sa'id b. Jubair reported:

The inhabitants of Kufa differed in regard to this verse:" But whoever slays another believer intentionally, his requital shall be Hell" (iv. 92), so I went to Ibn 'Abbas and asked him about it, whereupon he said: This has been revealed and nothing abrogated it.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الآيَةِ ‏{‏ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ‏}‏ فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ عَنْهَا فَقَالَ لَقَدْ أُنْزِلَتْ آخِرَ مَا أُنْزِلَ ثُمَّ مَا نَسَخَهَا شَىْءٌ ‏.‏
Reference : Sahih Muslim 3023a
In-book reference : Book 56, Hadith 19
USC-MSA web (English) reference : Book 43, Hadith 7169
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3340
Suhaib narrated:
“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.” He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَعَبْدُ بْنُ حُمَيْدٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى الْعَصْرَ هَمَسَ - وَالْهَمْسُ فِي قَوْلِ بَعْضِهِمْ تَحَرُّكُ شَفَتَيْهِ كَأَنَّهُ يَتَكَلَّمُ فَقِيلَ لَهُ إِنَّكَ يَا رَسُولَ اللَّهِ إِذَا صَلَّيْتَ الْعَصْرَ هَمَسْتَ قَالَ ‏.‏ ‏"‏ إِنَّ نَبِيًّا مِنَ الأَنْبِيَاءِ كَانَ أُعْجِبَ بِأُمَّتِهِ فَقَالَ مَنْ يَقُولُ لِهَؤُلاَءِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ خَيِّرْهُمْ بَيْنَ أَنْ أَنْتَقِمَ مِنْهُمْ وَبَيْنَ أَنْ أُسَلِّطَ عَلَيْهِمْ عَدُوَّهُمْ فَاخْتَارَ النِّقْمَةَ فَسَلَّطَ عَلَيْهِمُ الْمَوْتَ فَمَاتَ مِنْهُمْ فِي يَوْمٍ سَبْعُونَ أَلْفًا ‏"‏ ‏.‏ قَالَ وَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ حَدَّثَ بِهَذَا الْحَدِيثِ الآخَرِ ‏.‏ قَالَ ‏"‏ كَانَ مَلِكٌ مِنَ الْمُلُوكِ وَكَانَ لِذَلِكَ الْمَلِكِ كَاهِنٌ يَكْهَنُ لَهُ فَقَالَ الْكَاهِنُ انْظُرُوا لِيَ غُلاَمًا فَهِمًا أَوْ قَالَ فَطِنًا لَقِنًا فَأُعَلِّمُهُ عِلْمِي هَذَا فَإِنِّي أَخَافُ أَنْ أَمُوتَ فَيَنْقَطِعَ مِنْكُمْ هَذَا الْعِلْمُ وَلاَ يَكُونُ فِيكُمْ مَنْ يَعْلَمُهُ ‏.‏ قَالَ فَنَظَرُوا لَهُ عَلَى مَا وَصَفَ فَأَمَرَهُ أَنْ يَحْضُرَ ذَلِكَ الْكَاهِنَ وَأَنْ يَخْتَلِفَ إِلَيْهِ فَجَعَلَ يَخْتَلِفُ إِلَيْهِ وَكَانَ عَلَى ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3340
In-book reference : Book 47, Hadith 392
English translation : Vol. 5, Book 44, Hadith 3340
Mishkat al-Masabih 2594
‘A’isha reported God’s messenger as saying, “There is no day when God sets free more servants from hell than the day of ‘Arafa. He draws near, then praises them (Literally, ‘boasts of them.’) to the angels saying, ‘What do these want ?”’(The reference is probably to their undertaking the vicissitudes of the Pilgrimage) Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلَائِكَةَ فَيَقُولُ: مَا أَرَادَ هَؤُلَاءِ ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2594
In-book reference : Book 10, Hadith 87
Al-Adab Al-Mufrad 648
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Seek refuge with Allah from Hellfire. Seek refuge with Allah from the punishment of the grave. Seek refuge with Allah from the sedition of the Dajjal. Seek refuge with Allah from the trials of life and death."
حَدَّثَنَا ابْنُ سَلاَمٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ اسْتَعِيذُوا بِاللَّهِ مِنْ جَهَنَّمَ، اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ، اسْتَعِيذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اسْتَعِيذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ‏.‏
Reference : Al-Adab Al-Mufrad 648
In-book reference : Book 31, Hadith 45
English translation : Book 31, Hadith 648
Al-Adab Al-Mufrad 680
'Amr ibn Shu'ayb reported from his father that his grandfather said, "I heard the Prophet, may Allah bless him and grant him peace, say, 'O Allah, I seek refuge with You from the trial of the Dajjal and I seek refuge with You from the trial of the Fire.'"
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ‏:‏ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ‏.‏
Reference : Al-Adab Al-Mufrad 680
In-book reference : Book 31, Hadith 77
English translation : Book 31, Hadith 680
Mishkat al-Masabih 3385
‘Amr b. ‘Abasa reported the Prophet as saying, “If anyone builds a mosque that God may be mentioned in it, a house will be built for him in paradise; if anyone emancipates a Muslim, that will be his ransom from jahannam; if anyone develops a grey hair while in 'God’s path, it will be a light for him on the day of resurrection.” It is transmitted in Sharh as-sunna.
وَعَن عَمْرو بن عبسة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ بَنَى مَسْجِدًا لِيُذْكَرَ اللَّهُ فِيهِ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ وَمَنْ أَعْتَقَ نَفْسًا مُسْلِمَةً كَانَتْ فِدْيَتَهُ مِنْ جَهَنَّمَ. وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ نُورًا يَوْم الْقِيَامَة» . رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3385
In-book reference : Book 14, Hadith 4
Sahih Muslim 588 d

Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying:

Seek refuge with Allah from the torment of Hell, seek refuge with Allah from the torment of the grave, and seek refuge with Allah from the trial of Masih al-Dajjal and seek refuge with Allah from the trial of life and death.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عُوذُوا بِاللَّهِ مِنْ عَذَابِ اللَّهِ عُوذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏
Reference : Sahih Muslim 588d
In-book reference : Book 5, Hadith 166
USC-MSA web (English) reference : Book 4, Hadith 1221
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Sahih Muslim 615 e

Hammam b. Munabbih reported:

This is what Abu Huraira narrated to us from the Holy Prophet and he transmitted some ahadith-one of them was that the Messenger of Allah (may peace be upon him) said: Let the heat become less severe before prayer, for the intensity of heat is from the exhalation of Hell.
حَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَبْرِدُوا عَنِ الْحَرِّ فِي الصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 615e
In-book reference : Book 5, Hadith 233
USC-MSA web (English) reference : Book 4, Hadith 1288
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Sunan Ibn Majah 599
It was narrated from 'Ali bin Abu Talib that:
The Prophet said: "Whoever leaves an area the size of a hair on his body and does not cleanse it from sexual impurity, such and such will be done to him in the Fire." 'Ali said: "Because of that I am hostile towards my hair," and he used to shave his head.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَسَدِهِ مِنْ جَنَابَةٍ لَمْ يَغْسِلْهَا فُعِلَ بِهِ كَذَا وَكَذَا مِنَ النَّارِ ‏"‏ ‏.‏ قَالَ عَلِيٌّ فَمِنْ ثَمَّ عَادَيْتُ شَعَرِي ‏.‏ وَكَانَ يَجُزُّهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 599
In-book reference : Book 1, Hadith 333
English translation : Vol. 1, Book 1, Hadith 599
Sunan Ibn Majah 3446
It was narrated from ‘Aishah that the Prophet (saw) said:
“You should eat the beneficial thing that is unpleasant to eat: Talbinah,” meaning broth. If any member of the family of the Messenger of Allah (saw) was sick, the cooking pot would remain on the fire until one of two things happened, either the person recovered or died.
حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْخَصِيبِ، حَدَّثَنَا وَكِيعٌ، عَنْ أَيْمَنَ بْنِ نَابِلٍ، عَنِ امْرَأَةٍ، مِنْ قُرَيْشٍ يُقَالَ لَهَا كَلْثَمُ عَنْ عَائِشَةَ، قَالَتْ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينَةِ ‏"‏ ‏.‏ يَعْنِي الْحَسَاءَ ‏.‏ قَالَتْ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلِ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَنْتَهِيَ أَحَدُ طَرَفَيْهِ ‏.‏ يَعْنِي يَبْرَأُ أَوْ يَمُوتُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3446
In-book reference : Book 31, Hadith 11
English translation : Vol. 4, Book 31, Hadith 3446
Sahih al-Bukhari 5665

Narrated Ka`b bin 'Ujara:

The Prophet passed by me while I was kindling a fire under a (cooking) pot. He said, "Do the lice of your head trouble you?" I said, "Yes." So he called a barber to shave my head and ordered me to make expiation for that."

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، وَأَيُّوبَ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه‏.‏ مَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أُوقِدُ تَحْتَ الْقِدْرِ فَقَالَ ‏ "‏ أَيُؤْذِيكَ هَوَامُّ رَأْسِكَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ فَدَعَا الْحَلاَّقَ فَحَلَقَهُ ثُمَّ أَمَرَنِي بِالْفِدَاءِ‏.‏
Reference : Sahih al-Bukhari 5665
In-book reference : Book 75, Hadith 25
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 569
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Riyad as-Salihin 1846
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "Angels were created from light, jinns were created from a smokeless flame of fire, and 'Adam was created from that which you have been told (i.e., sounding clay like the clay of pottery)."

[Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏خلقت الملائكة من نور، وخلق الجان من مارج من نار، وخلق آدم مما وصف لكم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1846
In-book reference : Book 18, Hadith 39
Sahih Muslim 1509 c

Abu Huraira (Allah be pleased with him) reported:

I heard Allah's Messenger (may peace be upon him) as saying: He who emancipates a believing slave. Allah will set free from Fire his every limb for every limb of his (slave's), even his private parts for his.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ عُمَرَ بْنِ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ سَعِيدِ ابْنِ مَرْجَانَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ حَتَّى يُعْتِقَ فَرْجَهُ بِفَرْجِهِ‏"‏ ‏.‏
Reference : Sahih Muslim 1509c
In-book reference : Book 20, Hadith 27
USC-MSA web (English) reference : Book 9, Hadith 3604
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Sahih Muslim 1891 b

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

No two such persons shall be together in Hell as if one of them is such that his presence hurts the other. It was asked: Messenger of Allah, who are they? He said: A believer who killed a disbeliever and (then) kept to the right path."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ الْهِلاَلِيُّ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدٍ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَجْتَمِعَانِ فِي النَّارِ اجْتِمَاعًا يَضُرُّ أَحَدُهُمَا الآخَرَ ‏"‏ ‏.‏ قِيلَ مَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مُؤْمِنٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1891b
In-book reference : Book 33, Hadith 192
USC-MSA web (English) reference : Book 20, Hadith 4662
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Sahih Muslim 2607 a

'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful, and lie leads to obscenity and obscenity leads to Hell, and the person tells a lie until he is recorded as a liar.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَصْدُقُ حَتَّى يُكْتَبَ صِدِّيقًا وَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الرَّجُلَ لَيَكْذِبُ حَتَّى يُكْتَبَ كَذَّابًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2607a
In-book reference : Book 45, Hadith 134
USC-MSA web (English) reference : Book 32, Hadith 6307
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Jami` at-Tirmidhi 682
Abu Hurairah narrated that :
the Messenger of Allah said: "On the first night of the month of Ramadan, the Shayatin are shackled, the jinns are restrained, the gates of the Fires are shut such that no gate among them would be opened. The gates of Paradise are opened such that no gate among them would be closed, and a caller calls: 'O seeker of the good; come near!' and 'O seeker of evil; stop! For there are those whom Allah frees from the Fire.' And that is every night."
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ بْنِ كُرَيْبٍ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كَانَ أَوَّلُ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ صُفِّدَتِ الشَّيَاطِينُ وَمَرَدَةُ الْجِنِّ وَغُلِّقَتْ أَبْوَابُ النَّارِ فَلَمْ يُفْتَحْ مِنْهَا بَابٌ. وَفُتِّحَتْ أَبْوَابُ الْجَنَّةِ فَلَمْ يُغْلَقْ مِنْهَا بَابٌ وَيُنَادِي مُنَادٍ يَا بَاغِيَ الْخَيْرِ أَقْبِلْ وَيَا بَاغِيَ الشَّرِّ أَقْصِرْ وَلِلَّهِ عُتَقَاءُ مِنَ النَّارِ وَذَلِكَ كُلَّ لَيْلَةٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَابْنِ مَسْعُودٍ وَسَلْمَانَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 682
In-book reference : Book 8, Hadith 1
English translation : Vol. 2, Book 3, Hadith 682
Sunan Abi Dawud 3233

Narrated AbuHurayrah:

People with a bier passed by the Messenger of Allah (saws). They (the companions) spoke highly of him. He said: Paradise is certain for him. Then some people with another (bier) passed by him. They spoke very badly of him. He said: Hell is certain for him. He then said: Some of you are witness to others.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ عَامِرٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَرُّوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِجَنَازَةٍ فَأَثْنَوْا عَلَيْهَا خَيْرًا فَقَالَ ‏"‏ وَجَبَتْ ‏"‏ ‏.‏ ثُمَّ مَرُّوا بِأُخْرَى فَأَثْنَوْا عَلَيْهَا شَرًّا فَقَالَ ‏"‏ وَجَبَتْ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّ بَعْضَكُمْ عَلَى بَعْضٍ شُهَدَاءُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3233
In-book reference : Book 21, Hadith 145
English translation : Book 20, Hadith 3227
Bulugh al-Maram 743
Khuzaimah bin Thabit (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) finished his Talbiyah whether in Hajj or 'Umrah, he would ask Allah for His good pleasure and acceptance and ask Him for Paradise, and would seek refuge in Him from Hell.’ Related by Ash-Shafi'i with a weak chain of narrators.
وَعَنْ خُزَيْمَةَ بْنِ ثَابِتٍ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-كَانَ إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ فِي حَجٍّ أَوْ عُمْرَةٍ سَأَلَ اَللَّهَ رِضْوَانَهُ وَالْجَنَّةَ وَاسْتَعَاذَ 1‏ بِرَحْمَتِهِ مِنَ اَلنَّارِ } رَوَاهُ اَلشَّافِعِيُّ بِإِسْنَادٍ ضَعِيفٍ 2‏ .‏
Reference : Bulugh al-Maram 743
In-book reference : Book 6, Hadith 36
English translation : Book 6, Hadith 762
Sunan Ibn Majah 2318
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“I am only human, and some of you may be more eloquent in presenting your case than others. If I pass a judgement in his favor that detracts from his brother's rights, I am giving him a piece of fire.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا أَنَا بَشَرٌ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ قِطْعَةً فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2318
In-book reference : Book 13, Hadith 11
English translation : Vol. 3, Book 13, Hadith 2318
Sunan Ibn Majah 1582
It was narrated from Ibn ‘Abbas that the Messenger of Allah (SAW) said:
“Wailing over the dead is one of the affairs of the Days of Ignorance and if the woman who wails does not repent before she dies, she will be resurrected on the Day of Resurrection wearing a shirt of pitch (tar), over which she will wear a shirt of flaming fire.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا عُمَرُ بْنُ رَاشِدٍ الْيَمَامِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ النِّيَاحَةُ عَلَى الْمَيِّتِ مِنْ أَمْرِ الْجَاهِلِيَّةِ فَإِنَّ النَّائِحَةَ إِنْ لَمْ تَتُبْ قَبْلَ أَنْ تَمُوتَ فَإِنَّهَا تُبْعَثُ يَوْمَ الْقِيَامَةِ عَلَيْهَا سَرَابِيلُ مِنْ قَطِرَانٍ ثُمَّ يُعْلَى عَلَيْهَا بِدُرُوعٍ مِنْ لَهَبِ النَّارِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1582
In-book reference : Book 6, Hadith 150
English translation : Vol. 1, Book 6, Hadith 1582
Sunan Ibn Majah 4292
It was narrated from Anas bin Malik that the Messenger of Allah (saw) said:
“This nation has been granted mercy (in the Hereafter) and its torment (in this world) is at the hands of one another. When the Day of Resurrection comes, each Muslim man will be given a man from among the idolaters and it will be said: ‘This is your ransom from the Fire.’”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا كَثِيرُ بْنُ سُلَيْمٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ هَذِهِ أُمَّةٌ مَرْحُومَةٌ عَذَابُهَا بِأَيْدِيهَا فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ دُفِعَ إِلَى كُلِّ رَجُلٍ مِنَ الْمُسْلِمِينَ رَجُلٌ مِنَ الْمُشْرِكِينَ فَيُقَالُ هَذَا فِدَاؤُكَ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4292
In-book reference : Book 37, Hadith 193
English translation : Vol. 5, Book 37, Hadith 4292
Musnad Ahmad 813
It was narrated from Zirr that It was said to `Ali (رضي الله عنه):
The killer of az-Zubair is at the door. ‘Ali said: The killer of the son of Safiyyah will certainly enter the Fire. I heard the Messenger of Allah (ﷺ) say: `Every Prophet (ﷺ) has a disciple and my disciple is az-Zubair bin al-Awwam.`
حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قِيلَ لَهُ إِنَّ قَاتِلَ الزُّبَيْرِ عَلَى الْبَابِ فَقَالَ عَلِيٌّ لَيَدْخُلَنَّ قَاتِلُ ابْنِ صَفِيَّةَ النَّارَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ حَوَارِيِّي الزُّبَيْرَ بْنَ الْعَوَّامِ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 813
In-book reference : Book 5, Hadith 243
Musnad Ahmad 1151
It was narrated from `Abeedah, that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said on the day of Al-Ahzab. `They distracted us from the middle prayer until the sunset. May Allah fill their graves and houses - or stomachs - with fire.` He (the narrator) was not sure whether it was houses or stomachs. As for graves, there is no doubt about that.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا حَسَّانَ، يُحَدِّثُ عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْأَحْزَابِ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى حَتَّى آبَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ بُطُونَهُمْ نَارًا شَكَّ فِي الْبُيُوتِ وَالْبُطُونِ فَأَمَّا الْقُبُورُ فَلَيْسَ فِيهِ شَكٌّ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1151
In-book reference : Book 5, Hadith 565
Musnad Ahmad 1253
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Whoever asks people to give him when he is independent of means is asking for more red hot stones of Hell` They said: what does independent of means mean? He said: “Having sufficient food for the evening (dinner).”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي سَمِينَةَ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا حَسَنُ بْنُ ذَكْوَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَأَلَ مَسْأَلَةً عَنْ ظَهْرِ غِنًى اسْتَكْثَرَ بِهَا مِنْ رَضْفِ جَهَنَّمَ قَالُوا مَا ظَهْرُ غِنًى قَالَ عَشَاءُ لَيْلَةٍ‏.‏
Grade: Da'if (Darussalam) Jiddan because Hasan bin Dhakwan da'eef] (Darussalam)
Reference : Musnad Ahmad 1253
In-book reference : Book 5, Hadith 659
Sahih al-Bukhari 4590

Narrated Sa`id bin Jubair:

The people of Kufa disagreed (disputed) about the above Verse. So I went to Ibn `Abbas and asked him about it. He said, "This Verse:-- "And whoever kills a believer intentionally, his recompense is Hell." was revealed last of all (concerning premeditated murder) and nothing abrogated it."

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُغِيرَةُ بْنُ النُّعْمَانِ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، قَالَ ‏{‏آيَةٌ‏}‏ اخْتَلَفَ فِيهَا أَهْلُ الْكُوفَةِ، فَرَحَلْتُ فِيهَا إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ عَنْهَا فَقَالَ نَزَلَتْ هَذِهِ الآيَةُ ‏{‏وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ‏}‏ هِيَ آخِرُ مَا نَزَلَ وَمَا نَسَخَهَا شَىْءٌ‏.‏
Reference : Sahih al-Bukhari 4590
In-book reference : Book 65, Hadith 112
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 114
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Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "No muslim who has three children die will be touched by the Fire except to fulfil Allah's oath."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَتَمَسَّهُ النَّارُ إِلاَّ تَحِلَّةَ الْقَسَمِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 38
Arabic reference : Book 16, Hadith 560
Sahih al-Bukhari 606

Narrated Anas bin Malik:

When the number of Muslims increased they discussed the question as to how to know the time for the prayer by some familiar means. Some suggested that a fire be lit (at the time of the prayer) and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of Adhan twice and of the Iqama once only.

حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا عَبْدُ الْوَهَّابِ، قَالَ أَخْبَرَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَثُرَ النَّاسُ قَالَ ـ ذَكَرُوا ـ أَنْ يَعْلَمُوا وَقْتَ الصَّلاَةِ بِشَىْءٍ يَعْرِفُونَهُ، فَذَكَرُوا أَنْ يُورُوا نَارًا أَوْ يَضْرِبُوا نَاقُوسًا، فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ‏.‏
Reference : Sahih al-Bukhari 606
In-book reference : Book 10, Hadith 4
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 580
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Sunan an-Nasa'i 4118
It was narrated from Abu Musa that:
The Prophet [SAW] said: "If two Muslims confront each other with swords, and one kills the other, they will both be in Hell." It was said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion."
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنْ يَزِيدَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنِ الْحَسَنِ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَهُمَا فِي النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ ‏"‏ أَرَادَ قَتْلَ صَاحِبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4118
In-book reference : Book 37, Hadith 153
English translation : Vol. 5, Book 37, Hadith 4123
Jami` at-Tirmidhi 3348
Ikrimah narrated from Ibn Abbas [may Allah be pleased with them] regarding:
We will call on the guards of Hell. He said: “Abu Jahl said: ‘If I see Muhammad praying, then I shall stomp upon his neck.’ So the Prophet said: ‘If he does, he will be visibly seized by the angels.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما ‏:‏ ‏(‏ سنَدْعُ الزَّبَانِيَةَ ‏)‏ قَالَ قَالَ أَبُو جَهْلٍ لَئِنْ رَأَيْتُ مُحَمَّدًا يُصَلِّي لأَطَأَنَّ عَلَى عُنُقِهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ فَعَلَ لأَخَذَتْهُ الْمَلاَئِكَةُ عِيَانًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3348
In-book reference : Book 47, Hadith 400
English translation : Vol. 5, Book 44, Hadith 3348
Jami` at-Tirmidhi 2905
Narrated 'Ali bin Abi Talib:
that the Messenger of Allah (SAW) said: "Whoever recites the Qur'an and memorizes it, making lawful what it makes lawful, and unlawful what it makes unlawful, Allah will admit him to Paradise due to it, and grant him intercession for ten of his family members who were to be consigned to the Fire."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا حَفْصُ بْنُ سُلَيْمَانَ، عَنْ كَثِيرِ بْنِ زَاذَانَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَرَأَ الْقُرْآنَ وَاسْتَظْهَرَهُ فَأَحَلَّ حَلاَلَهُ وَحَرَّمَ حَرَامَهُ أَدْخَلَهُ اللَّهُ بِهِ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلُّهُمْ وَجَبَتْ لَهُ النَّارُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَلَيْسَ إِسْنَادٌ صَحِيحٍ ‏.‏ وَحَفْصُ بْنُ سُلَيْمَانَ أَبُو عُمَرَ بَزَّازٌ كُوفِيٌّ يُضَعَّفُ فِي الْحَدِيثِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2905
In-book reference : Book 45, Hadith 31
English translation : Vol. 5, Book 42, Hadith 2905
Sahih Muslim 2211 b

Hisham reported this hadith with the same chain of transmitters. In the hadith transmitted on the authority of Ibn Numair (the words are):

" She poured water on her sides and in the opening of the shirt at the uppermost part of the chest." There is no mention of these words:" It is from the vehemence of the heat of the Hell." This hadith has been narrated on the authority of Abu Usama with the same chain of transmitters.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ ‏.‏ وَفِي حَدِيثِ ابْنِ نُمَيْرٍ صَبَّتِ الْمَاءَ بَيْنَهَا وَبَيْنَ جَيْبِهَا ‏.‏ وَلَمْ يَذْكُرْ فِي حَدِيثِ أَبِي أُسَامَةَ ‏ "‏ أَنَّهَا مِنْ فَيْحِ جَهَنَّمَ ‏"‏ ‏.‏ قَالَ أَبُو أَحْمَدَ قَالَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ حَدَّثَنَا أَبُو أُسَامَةَ بِهَذَا الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 2211b
In-book reference : Book 39, Hadith 112
USC-MSA web (English) reference : Book 26, Hadith 5483
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Sahih Muslim 2848 a

Anas b. Malik reported that Allah's Apostle (may peace be upon him) said that the Hell would continue to say:

Is there anything more, until Allah, the Exalted and High, would place His foot therein and that would say: Enough, enough, by Your Honour, and some parts of it would draw close to the other.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَزَالُ جَهَنَّمُ تَقُولُ هَلْ مِنْ مَزِيدٍ ‏.‏ حَتَّى يَضَعَ فِيهَا رَبُّ الْعِزَّةِ تَبَارَكَ وَتَعَالَى قَدَمَهُ فَتَقُولُ قَطْ قَطْ وَعِزَّتِكَ ‏.‏ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2848a
In-book reference : Book 53, Hadith 46
USC-MSA web (English) reference : Book 40, Hadith 6823
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Sahih al-Bukhari 2291

Narrated Abu Huraira:

The Prophet said, "An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied, 'Allah is sufficient as a witness.' The second said, 'I want a surety.' The former replied, 'Allah is sufficient as a surety.' The second said, 'You are right,' and lent him the money for a certain period. The debtor went across the sea. When he finished his job, he searched for a conveyance so that he might reach in time for the repayment of the debt, but he could not find any. So, he took a piece of wood and made a hole in it, inserted in it one thousand Dinars and a letter to the lender and then closed (i.e. sealed) the hole tightly. He took the piece of wood to the sea and said. 'O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah's Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness, and he accepted You as a Witness. No doubt, I tried hard to find a conveyance so that I could pay his money but could not find, so I hand over this money to You.' Saying that, he threw the piece of wood into the sea till it went out far into it, and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor's country.

One day the lender came out of his house to see whether a ship had arrived bringing his money, and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it, he found his money and the letter inside it. Shortly after that, the debtor came bringing one thousand Dinars to him and said, 'By Allah, I had been trying hard to get a boat so that I could bring you your money, but failed to get one before the one I have come by.' The lender asked, 'Have you sent something to me?' The debtor replied, 'I have told you I could not get a boat other than the one I have come by.' The lender said, 'Allah has delivered on your behalf the money you sent in the piece of wood. So, you may keep your one thousand Dinars and depart guided on the right path.' "

قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَّهُ ذَكَرَ رَجُلاً مِنْ بَنِي إِسْرَائِيلَ سَأَلَ بَعْضَ بَنِي إِسْرَائِيلَ أَنْ يُسْلِفَهُ أَلْفَ دِينَارٍ، فَقَالَ ائْتِنِي بِالشُّهَدَاءِ أُشْهِدُهُمْ‏.‏ فَقَالَ كَفَى بِاللَّهِ شَهِيدًا‏.‏ قَالَ فَأْتِنِي بِالْكَفِيلِ‏.‏ قَالَ كَفَى بِاللَّهِ كَفِيلاً‏.‏ قَالَ صَدَقْتَ‏.‏ فَدَفَعَهَا إِلَيْهِ إِلَى أَجَلٍ مُسَمًّى، فَخَرَجَ فِي الْبَحْرِ، فَقَضَى حَاجَتَهُ، ثُمَّ الْتَمَسَ مَرْكَبًا يَرْكَبُهَا، يَقْدَمُ عَلَيْهِ لِلأَجَلِ الَّذِي أَجَّلَهُ، فَلَمْ يَجِدْ مَرْكَبًا، فَأَخَذَ خَشَبَةً، فَنَقَرَهَا فَأَدْخَلَ فِيهَا أَلْفَ دِينَارٍ، وَصَحِيفَةً مِنْهُ إِلَى صَاحِبِهِ، ثُمَّ زَجَّجَ مَوْضِعَهَا، ثُمَّ أَتَى بِهَا إِلَى الْبَحْرِ، فَقَالَ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنِّي كُنْتُ تَسَلَّفْتُ فُلاَنًا أَلْفَ دِينَارٍ، فَسَأَلَنِي كَفِيلاً، فَقُلْتُ كَفَى بِاللَّهِ كَفِيلاً، فَرَضِيَ بِكَ، وَسَأَلَنِي شَهِيدًا، فَقُلْتُ كَفَى بِاللَّهِ شَهِيدًا، فَرَضِيَ بِكَ، وَأَنِّي جَهَدْتُ أَنْ أَجِدَ مَرْكَبًا، أَبْعَثُ إِلَيْهِ الَّذِي لَهُ فَلَمْ أَقْدِرْ، وَإِنِّي أَسْتَوْدِعُكَهَا‏.‏ فَرَمَى بِهَا فِي الْبَحْرِ حَتَّى وَلَجَتْ فِيهِ، ثُمَّ انْصَرَفَ، وَهْوَ فِي ذَلِكَ يَلْتَمِسُ مَرْكَبًا، يَخْرُجُ إِلَى بَلَدِهِ، ...
Reference : Sahih al-Bukhari 2291
In-book reference : Book 39, Hadith 2
USC-MSA web (English) reference : Vol. 3, Book 37, Hadith 488
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Sahih Muslim 209 b

Abdullah b. al-Harith reported:

I heard Abbas say: I said: Messenger of Allah, verily Abu Talib defended you and helped you; would it be beneficial for him? He (the Holy Prophet) said: Yes; I found him in the lowest part of the Fire and I brought him to the shallow part.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ سَمِعْتُ الْعَبَّاسَ، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا طَالِبٍ كَانَ يَحُوطُكَ وَيَنْصُرُكَ فَهَلْ نَفَعَهُ ذَلِكَ قَالَ ‏ "‏ نَعَمْ وَجَدْتُهُ فِي غَمَرَاتٍ مِنَ النَّارِ فَأَخْرَجْتُهُ إِلَى ضَحْضَاحٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 209b
In-book reference : Book 1, Hadith 417
USC-MSA web (English) reference : Book 1, Hadith 409
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Sunan Ibn Majah 3964
It was narrated from Abu Musa that the Messenger of Allah (saw) said:
“When two Muslims confront one another with their swords, both the killer and the slain will be in Hell.” They said: “O Messenger of Allah, (we understand about) this killer, but what is wrong with the one who is slain?” He said: “He wanted to kill his companion.’”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، وَسَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ ‏"‏ إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3964
In-book reference : Book 36, Hadith 39
English translation : Vol. 5, Book 36, Hadith 3964
Musnad Ahmad 727
It was narrated that ‘Ali (رضي الله عنه) said:
I heard the Prophet (ﷺ) say: `Whoever leaves a space the size of a hair when doing ghusl for janabah and does not make water reach it, Allah will punish him with such and such in the Fire.” ‘Ali (رضي الله عنه) said: From that time I disliked my hair.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَنَابَةٍ لَمْ يُصِبْهَا مَاءٌ فَعَلَ اللَّهُ تَعَالَى بِهِ كَذَا وَكَذَا مِنْ النَّارِ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَمِنْ ثَمَّ عَادَيْتُ شَعْرِي‏.‏
Grade: Its isnad is marfoo' and Da'if] (Darussalam)
Reference : Musnad Ahmad 727
In-book reference : Book 5, Hadith 160
Musnad Ahmad 1246
It was narrated that Shutair bin Shakal al-`Absi said:
I heard `Ali (رضي الله عنه) say: On the day of al-Ahzab, we prayed ‘Asr between Maghrib and `Isha`. The Prophet (ﷺ) said: `They distracted us from the middle prayer, ‘Asr, prayer, may Allah fill their graves and stomachs with fire.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ شُتَيْرِ بْنِ شَكَلٍ الْعَبْسِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا كَانَ يَوْمُ الْأَحْزَابِ صَلَّيْنَا الْعَصْرَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ قُبُورَهُمْ وَأَجْوَافَهُمْ نَارًا‏.‏
Grade: Sahih (Darussalam), Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1246
In-book reference : Book 5, Hadith 653
Sunan an-Nasa'i 2104
It was narrated from Az-Zuhri, from Abu Salamah, from Abu Hurairah that:
the Prophet used to encourage praying Qiyam Al-Lail in Ramadan, but not forcibly. And he said: "When Ramadan begins, the gates of Paradise are opened and the gates of Hell are close, and the devils are chained up." Ibn Al-Mubarak narrated it in Mursal from:
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ عَزِيمَةٍ وَقَالَ ‏ "‏ إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ الْجَحِيمِ وَسُلْسِلَتْ فِيهِ الشَّيَاطِينُ ‏"‏ ‏.‏ أَرْسَلَهُ ابْنُ الْمُبَارَكِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2104
In-book reference : Book 22, Hadith 15
English translation : Vol. 3, Book 22, Hadith 2106
Sahih Muslim 2242 d

Abdullah reported that Allah's Messenger (may peace be upon him) said:

A woman was tormented because of a cat which she had confined until it died and she had to get into Hell. She did not allow it either to eat or drink as it was confined, nor did she free it so that it might eat the vermin of the earth.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ بْنِ عُبَيْدٍ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ، - يَعْنِي ابْنَ أَسْمَاءَ - عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ سَجَنَتْهَا حَتَّى مَاتَتْ فَدَخَلَتْ فِيهَا النَّارَ لاَ هِيَ أَطْعَمَتْهَا وَسَقَتْهَا إِذْ هِيَ حَبَسَتْهَا وَلاَ هِيَ تَرَكَتْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2242d
In-book reference : Book 45, Hadith 172
USC-MSA web (English) reference : Book 32, Hadith 6345
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Sunan Abi Dawud 5086
Abu Hurairah said; When the Messenger of Allah (May peace be upon him) was on a journey, he would say at daybreak:
Let a hearer hear beginning with praise of Allah and His good favours and blessing to us. Our Lord, accompany us and show favour to us, and I seek refuge in Allah from Hell.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ فِي سَفَرٍ فَأَسْحَرَ يَقُولُ ‏ "‏ سَمِعَ سَامِعٌ بِحَمْدِ اللَّهِ وَنِعْمَتِهِ وَحُسْنِ بَلاَئِهِ عَلَيْنَا اللَّهُمَّ صَاحِبْنَا فَأَفْضِلْ عَلَيْنَا ‏"‏ ‏.‏ عَائِذًا بِاللَّهِ مِنَ النَّارِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5086
In-book reference : Book 43, Hadith 314
English translation : Book 42, Hadith 5067
Sahih Muslim 2689

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying Allah has mobile (squads) of angels, who have no other work (to attend to but) to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them:

Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee (reciting Subhan Allah), uttering Thine Greatness (saying Allah o-Akbar) and uttering Thine Oneness (La ilaha ill Allah) and praising Thee (uttering al-Hamdu Lillah) and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He (God) would say: Have they seen My Paradise? They said: No, our Lord. He would say: (What it would be then) if they were to see Mine Paradise? They (the angels) said: They seek Thine protection. He (the Lord) would say: Against what do they seek protection of Mine? They (the angels) would say: Our Lord, from the Hell-Fire. He (the Lord) would say: Have they seen My Fire? They would say: No. He (the Lord) would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them, and confer upon them what they ask for and grant them protection against which they seek protection. They (the angels) would again say: Our Lord, there is one amongst them such and such simple servant who happened to pass by (that assembly) and sat there along with them (who had been participating in that assembly). He (the Lord) would say: I also grant him pardon, for they are a people the seat-fellows of whom are in no way unfortunate.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ لِلَّهِ تَبَارَكَ وَتَعَالَى مَلاَئِكَةً سَيَّارَةً فُضْلاً يَتَبَّعُونَ مَجَالِسَ الذِّكْرِ فَإِذَا وَجَدُوا مَجْلِسًا فِيهِ ذِكْرٌ قَعَدُوا مَعَهُمْ وَحَفَّ بَعْضُهُمْ بَعْضًا بِأَجْنِحَتِهِمْ حَتَّى يَمْلَئُوا مَا بَيْنَهُمْ وَبَيْنَ السَّمَاءِ الدُّنْيَا فَإِذَا تَفَرَّقُوا عَرَجُوا وَصَعِدُوا إِلَى السَّمَاءِ - قَالَ - فَيَسْأَلُهُمُ اللَّهُ عَزَّ وَجَلَّ وَهُوَ أَعْلَمُ بِهِمْ مِنْ أَيْنَ جِئْتُمْ فَيَقُولُونَ جِئْنَا مِنْ عِنْدِ عِبَادٍ لَكَ فِي الأَرْضِ يُسَبِّحُونَكَ وَيُكَبِّرُونَكَ وَيُهَلِّلُونَكَ وَيَحْمَدُونَكَ وَيَسْأَلُونَكَ ‏.‏ قَالَ وَمَاذَا يَسْأَلُونِي قَالُوا يَسْأَلُونَكَ جَنَّتَكَ ‏.‏ قَالَ وَهَلْ رَأَوْا جَنَّتِي قَالُوا لاَ أَىْ رَبِّ ‏.‏ قَالَ فَكَيْفَ لَوْ رَأَوْا جَنَّتِي قَالُوا وَيَسْتَجِيرُونَكَ ‏.‏ قَالَ وَمِمَّ يَسْتَجِيرُونَنِي قَالُوا مِنْ نَارِكَ يَا رَبِّ ‏.‏ قَالَ وَهَلْ رَأَوْا نَارِي قَالُوا لاَ ‏.‏ قَالَ فَكَيْفَ لَوْ رَأَوْا نَارِي قَالُوا وَيَسْتَغْفِرُونَكَ - قَالَ - فَيَقُولُ قَدْ غَفَرْتُ لَهُمْ فَأَعْطَيْتُهُمْ مَا سَأَلُوا وَأَجَرْتُهُمْ مِمَّا اسْتَجَارُوا - قَالَ - فَيَقُولُونَ رَبِّ فِيهِمْ فُلاَنٌ عَبْدٌ خَطَّاءٌ إِنَّمَا مَرَّ فَجَلَسَ مَعَهُمْ قَالَ فَيَقُولُ ...
Reference : Sahih Muslim 2689
In-book reference : Book 48, Hadith 35
USC-MSA web (English) reference : Book 35, Hadith 6505
  (deprecated numbering scheme)
Mishkat al-Masabih 29
Mu‘adh b. Jabal reported:
I said, “Inform me, messenger of God, of an act which will cause me to enter paradise and remove me far from hell.” He replied, “You have asked a serious question, but it is easy for the one whom God helps to answer it. Worship God, associate nothing with Him, observe the prayer, pay the zakat, fast during Ramadan, and make the Pilgrimage to the House.” He said, “Shall I not guide you to the gateways of what is good? Fasting is a protection, and almsgiving extinguishes sin as water extinguishes fire, and a man's prayer in the middle of the night [has the same effect].” Then he recited, “Withdrawing themselves from their couches ... they have been doing.” 1 Then he said, “Shall I not guide you to the head and support of the matter and the top of its hump?” I replied, “Yes, messenger of God.” He said, “The head of the matter is Islam, its support is prayer, and the top of its hump is jihad.” Then he said, “Shall I not inform you of the controlling of all that?” I replied, “Yes, Prophet of God.” So he took hold of his tongue and said, “Restrain this.” I asked, “Prophet of God, shall we really be punished for what we talk about?” He replied, “I am surprised at you, 2 Mu'adh! Will anything but the harvests of their tongues overthrow men in hell on their faces (or, on their nostrils)?” Ahmad, Tirmidhi and Ibn Majah transmitted it. 1 Quran, xxxii, 16f. 2 Literally, may your mother be bereft of you.
عَن معَاذ بن جبل قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سفر فَأَصْبَحت يَوْمًا قَرِيبا مِنْهُ وَنحن نسير فَقلت يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدنِي عَن النَّار قَالَ لقد سَأَلتنِي عَن عَظِيمٍ وَإِنَّهُ لِيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْت ثُمَّ قَالَ أَلَا أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةُ كَمَا يُطْفِئُ المَاء النَّار وَصَلَاة الرجل من جَوف اللَّيْل قَالَ ثمَّ تَلا (تَتَجَافَى جنُوبهم عَن الْمضَاجِع) حَتَّى بَلَغَ (يَعْمَلُونَ) ثُمَّ قَالَ أَلَا أَدُلُّكَ بِرَأْس الْأَمر كُله وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ قَالَ رَأْسُ الْأَمْرِ الْإِسْلَامُ وَعَمُودُهُ الصَّلَاةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ أَلَا أُخْبِرُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ فَأَخَذَ بِلِسَانِهِ فَقَالَ كُفَّ عَلَيْكَ هَذَا فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نتكلم بِهِ فَقَالَ ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَه
Grade: Isnād Hasan (Zubair `Aliza'i)  إسنادہ حسن   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 29
In-book reference : Book 1, Hadith 27
Jami` at-Tirmidhi 3169
Narrated 'Imran bin Husain:
"We were with the Prophet (SAW) on a journey when some of his Companions fell behind. So the Messenger of Allah (SAW) raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He (SAW) said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah (SAW) saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he (SAW) said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَتَفَاوَتَ بَيْنَ أَصْحَابِهِ فِي السَّيْرِ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَوْتَهُ بِهَاتَيْنِ الآيَتَيْنِ أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏(‏ إن عذَابَ اللَّهِ شَدِيدٌ ‏)‏ فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَقَالَ ‏"‏ هَلْ تَدْرُونَ أَىُّ يَوْمٍ ذَلِكَ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ ذَاكَ يَوْمٌ يُنَادِي اللَّهُ فِيهِ آدَمَ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ ‏.‏ فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ ‏"‏ ‏.‏ فَيَئِسَ الْقَوْمُ حَتَّى مَا أَبْدَوْا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم الَّذِي بِأَصْحَابِهِ قَالَ ‏"‏ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلاَّ كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ مَاتَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ ‏"‏ ‏.‏ قَالَ فَسُرِّيَ عَنِ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3169
In-book reference : Book 47, Hadith 221
English translation : Vol. 5, Book 44, Hadith 3169
Mishkat al-Masabih 5464
Hudhaifa b. Asid al-Ghifari told that the Prophet once came on them when they were discussing and asked the subject of their discussion. On being told that they were discussing the last hour he said, "It will not come till you have seen ten signs before it." He then mentioned the smoke,[1] the dajjal, the beast,[2] the rising of the sun in its place of setting, the descent of Jesus, son of Mary, Gog and, Magog,[3] three subsidences, one in the East, one in the West, and one in Arabia, at the end of which a fire will issue from the Yemen and drive mankind to their place of assembly. A version says that a fire will issue from the lowest part of Aden and drive mankind to the place of assembly. A version has about the tenth [sign] "a wind will cast mankind into the sea." Cf. Quran, 44:10. Cf. Quran, 27:82. Cf. Quran, 18:94; 21:96. Muslim transmitted it.
عَن حذيفةَ بن أسيد الْغِفَارِيّ قَالَ: اطَّلَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا وَنَحْنُ نَتَذَاكَرُ. فَقَالَ: «مَا تَذْكُرُونَ؟» . قَالُوا: نَذْكُرُ السَّاعَةَ. قَالَ: " إِنَّهَا لَنْ تَقُومَ حَتَّى تَرَوْا قَبْلَهَا عَشْرَ آيَاتٍ فَذَكَرَ الدُّخَانَ وَالدَّجَّالَ وَالدَّابَّةَ وَطُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَنُزُولَ عِيسَى بْنِ مَرْيَمَ وَيَأْجُوجَ وَمَأْجُوجَ وَثَلَاثَةَ خُسُوفٍ: خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ وَآخِرُ ذَلِكَ نَارٌ تَخْرُجُ مِنَ الْيَمَنِ تَطْرُدُ النَّاسَ إِلَى مَحْشَرِهِمْ ". وَفِي رِوَايَةٍ: «نَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ» . وَفِي رِوَايَةٍ فِي الْعَاشِرَةِ «وَرِيحٌ تُلْقِي النَّاسَ فِي الْبَحْر» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5464
In-book reference : Book 27, Hadith 85
Mishkat al-Masabih 1655
‘Auf b. Malik said:
God’s messenger prayed at a funeral and I have retained in my memory some of his supplication. He was saying, “O God, forgive him, show him mercy, grant him security, pardon him, grant him a noble provision and a spacious lodging, wash him with water, snow and ice, purify him from sins as Thou hast purified the white garment from filth, give him a better abode in place of his present one, a better family in place of his present one, and a better spouse in place of his present one, cause him to enter paradise and preserve him from the trial in the grave and the punishment in hell.” A version has “And guard him from the trial in the grave and the punishment in hell.” He added that the result was that he wished he had been that dead man. Muslim transmitted it.
وَعَنْ عَوْفِ بْنِ مَالِكٍ قَالَ: صَلَّى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى جَنَازَةٍ فَحَفِظْتُ مِنْ دُعَائِهِ وَهُوَ يَقُولُ: «اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الْأَبْيَضَ مِنَ الدنس وأبدله دَارا خيرا من دَاره وَأهلا خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَأدْخلهُ الْجنَّة وأعذه من عَذَاب الْقَبْر وَمن عَذَاب النَّار» . وَفِي رِوَايَةٍ: «وَقِهِ فِتْنَةَ الْقَبْرِ وَعَذَابَ النَّارِ» قَالَ حَتَّى تَمَنَّيْتُ أَنْ أَكُونَ أَنَا ذَلِكَ الْمَيِّت. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1655
In-book reference : Book 5, Hadith 130
Sunan Ibn Majah 76
'Abdullah bin Mas'ud said:
"The Messenger of Allah (SAW), the true and truly inspired one, told us that: 'The creation of one of you is put together in his mother's womb for forty days, then it becomes a clot for a similar length of time, then it becomes a chewed lump of flesh for a similar length of time. Then Allah sends the angel to him and commands him to write down four things. He says: "Write down his deeds, his life span, his provision, and whether he is doomed (destined for Hell) or blessed (destined for Paradise)." By the One in Whose Hand is my soul! One of you may do the deeds of the people of Paradise until there is no more than a forearm's length between him and it, then the decree overtakes him and he does the deeds of the people of Hell until there is no more than a forearm's length between him and it, then the decree overtakes him and he does the deeds of the people of Paradise until he enters therein."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ حَدَّثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ الصَّادِقُ الْمَصْدُوقُ قَالَ ‏ "‏ يُجْمَعُ خَلْقُ أَحَدِكُمْ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يَبْعَثُ اللَّهُ إِلَيْهِ الْمَلَكَ فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ فَيَقُولُ اكْتُبْ عَمَلَهُ وَأَجَلَهُ وَرِزْقَهُ وَشَقِيٌّ أَمْ سَعِيدٌ ‏.‏ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 76
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 76
Riyad as-Salihin 1879
Ibn 'Umar (May Allah be pleased with them) said:
The Prophet (PBUH) said, "O women folk! You should give charity and be diligent in seeking Allah's forgiveness because I have seen (i.e., on the Night of the Ascension to the highest heavens) that dwellers of the Hell are women." A woman amongst them said: "Why is it that the majority of the dwellers of Hell are women?" The Prophet (PBUH) replied, "You curse frequently and are ungrateful to your husbands. In spite of your lacking in wisdom and failing in religion, you are depriving the wisest of men of their intelligence." Upon this the woman asked: "What is the deficiency in our wisdom and in our religion?" He (PBUH) replied, "Your lack of wisdom can be well judged from the fact that the evidence of two women is equal to that one man. You do not offer Salat (prayer) for some days and you do not fast (the whole of) Ramadan sometimes, it is a deficiency in religion."

[Muslim].

وعن ابن عمر رضي الله عنهما أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏يا معشر النساء تصدقن، وأكثرن من الاستغفار، فإني رأيتكن أكثر أهل النار‏"‏ قالت امرأة منهن‏:‏ مالنا أكثر أهل النار‏؟‏ قال‏:‏ ‏"‏تكثرن اللعن، وتكفرن العشير مارأيت من ناقصات عقل ودين أغلب لذي لب منكن‏"‏ قالت‏:‏ ما نقصان العقل والدين‏؟‏ قال‏"‏ ‏"‏شهادة امرأتين بشهادة رجل، وتمكث الأيام لا تصلي‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1879
In-book reference : Book 19, Hadith 11
Sahih al-Bukhari 7442

Narrated Ibn `Abbas:

Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."

حَدَّثَنِي ثَابِتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ ‏ "‏ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، أَنْتَ الْحَقُّ، وَقَوْلُكَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ خَاصَمْتُ، وَبِكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَأَسْرَرْتُ وَأَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ قَيْسُ بْنُ سَعْدٍ وَأَبُو الزُّبَيْرِ عَنْ طَاوُسٍ قَيَّامٌ‏.‏ وَقَالَ مُجَاهِدٌ الْقَيُّومُ الْقَائِمُ عَلَى كُلِّ شَىْءٍ‏.‏ وَقَرَأَ عُمَرُ الْقَيَّامُ، وَكِلاَهُمَا مَدْحٌ‏.‏
Reference : Sahih al-Bukhari 7442
In-book reference : Book 97, Hadith 68
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 534
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Sahih al-Bukhari 7499

Narrated Ibn `Abbas:

Whenever the Prophet offered the night (Tahajjud) prayer, he used to say, "O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You ." (See Hadith No. 329,Vol. 8)

حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ طَاوُسًا، أَخْبَرَهُ أَنَّهُ، سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ، وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ وَقَوْلُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ إِلَهِي، لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7499
In-book reference : Book 97, Hadith 124
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 590
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Sahih al-Bukhari 128

Narrated Anas bin Malik:

"Once Mu`adh was along with Allah's Apostle as a companion rider. Allah's Apostle said, "O Mu`adh bin Jabal." Mu`adh replied, "Labbaik and Sa`daik. O Allah's Apostle!" Again the Prophet said, "O Mu`adh!" Mu`adh said thrice, "Labbaik and Sa`daik, O Allah's Apostle!" Allah's Apostle said, "There is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is his Apostle, except that Allah, will save him from the Hell-fire." Mu`adh said, "O Allah's Apostle ! Should I not inform the people about it so that they may have glad tidings?" He replied, "When the people hear about it, they will solely depend on it." Then Mu`adh narrated the above-mentioned Hadith just before his death, being afraid of committing sin (by not telling the knowledge).

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَمُعَاذٌ رَدِيفُهُ عَلَى الرَّحْلِ قَالَ ‏"‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏"‏‏.‏ قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ ثَلاَثًا‏.‏ قَالَ ‏"‏ مَا مِنْ أَحَدٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ صِدْقًا مِنْ قَلْبِهِ إِلاَّ حَرَّمَهُ اللَّهُ عَلَى النَّارِ ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ، أَفَلاَ أُخْبِرُ بِهِ النَّاسَ فَيَسْتَبْشِرُوا قَالَ ‏"‏ إِذًا يَتَّكِلُوا ‏"‏‏.‏ وَأَخْبَرَ بِهَا مُعَاذٌ عِنْدَ مَوْتِهِ تَأَثُّمًا ‏.‏
Reference : Sahih al-Bukhari 128
In-book reference : Book 3, Hadith 70
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 130
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Sahih Muslim 1504 k

'A'isha (Allah be pleased with her). the wife of Allah's Apostle (may Peace be upon him) said:

Three are the Sunan (usages) (that we came to know in case of Bairara). She was given option in regard to her husband when she was emancipated. Sbe was given meat as charity. Allah's Messenger (way peace be upon him) visited me when an earthen pot with meat in it was placed on the fire. He asked for food and be was given bread with ordinary meat (usually cooked in the) house. Thereupon he (Allah's Messenger) said: Don't I see the earthen pot on fire with meat in it? They said: Yes. Allah's Messenger, there is meat in it which was given as charity to Barira. We did not deem it advisable that we should give you that to eat, whereupon he said: It is charity for her, but it is gift for us. Allah's Apostle (may peace be upon him) also said: The right of inheritance vests with one who emancipates.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ رَبِيعَةَ بْنِ أَبِي، عَبْدِ الرَّحْمَنِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ خُيِّرَتْ عَلَى زَوْجِهَا حِينَ عَتَقَتْ وَأُهْدِيَ لَهَا لَحْمٌ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْبُرْمَةُ عَلَى النَّارِ فَدَعَا بِطَعَامٍ فَأُتِيَ بِخُبْزٍ وَأُدُمٍ مِنْ أُدُمِ الْبَيْتِ فَقَالَ ‏"‏ أَلَمْ أَرَ بُرْمَةً عَلَى النَّارِ فِيهَا لَحْمٌ ‏"‏ ‏.‏ فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَكَرِهْنَا أَنْ نُطْعِمَكَ مِنْهُ ‏.‏ فَقَالَ ‏"‏ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ مِنْهَا لَنَا هَدِيَّةٌ ‏"‏ ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم فِيهَا ‏"‏ إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1504k
In-book reference : Book 20, Hadith 17
USC-MSA web (English) reference : Book 9, Hadith 3594
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Sahih Muslim 2581

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Do you know who is poor? They (the Companions of the Holy Prophet) said: A poor man amongst us is one who has neither dirham with him nor wealth. He (the Holy Prophet) said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَتَدْرُونَ مَا الْمُفْلِسُ ‏"‏ ‏.‏ قَالُوا الْمُفْلِسُ فِينَا مَنْ لاَ دِرْهَمَ لَهُ وَلاَ مَتَاعَ ‏.‏ فَقَالَ ‏"‏ إِنَّ الْمُفْلِسَ مِنْ أُمَّتِي يَأْتِي يَوْمَ الْقِيَامَةِ بِصَلاَةٍ وَصِيَامٍ وَزَكَاةٍ وَيَأْتِي قَدْ شَتَمَ هَذَا وَقَذَفَ هَذَا وَأَكَلَ مَالَ هَذَا وَسَفَكَ دَمَ هَذَا وَضَرَبَ هَذَا فَيُعْطَى هَذَا مِنْ حَسَنَاتِهِ وَهَذَا مِنْ حَسَنَاتِهِ فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يُقْضَى مَا عَلَيْهِ أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَتْ عَلَيْهِ ثُمَّ طُرِحَ فِي النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2581
In-book reference : Book 45, Hadith 77
USC-MSA web (English) reference : Book 32, Hadith 6251
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