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Jami` at-Tirmidhi 3412
Ka’b bin Ujrah narrated that:
The Prophet said: “There are Mu’aqqibat, he who says them shall not be miserable. Glorify Allah at the end of every prayer thirty-three times, and praise him thirty-three times, and extol His greatness thirty-four times.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ الأَحْمَسِيُّ الْكُوفِيُّ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَمْرُو بْنُ قَيْسٍ الْمُلاَئِيُّ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مُعَقِّبَاتٌ لاَ يَخِيبُ قَائِلُهُنَّ يُسَبِّحُ اللَّهَ فِي دُبُرِ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَيَحْمَدُهُ ثَلاَثًا وَثَلاَثِينَ وَيُكَبِّرُهُ أَرْبَعًا وَثَلاَثِينَ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَعَمْرُو بْنُ قَيْسٍ الْمُلاَئِيُّ ثِقَةٌ حَافِظٌ ‏.‏ وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنِ الْحَكَمِ وَلَمْ يَرْفَعْهُ ‏.‏ وَرَوَاهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ عَنِ الْحَكَمِ وَرَفَعَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3412
In-book reference : Book 48, Hadith 43
English translation : Vol. 6, Book 45, Hadith 3412
Sunan an-Nasa'i 2354
It was narrated that 'Aishah said:
"The Messenger of Allah did not fast any month more than Shaban; he used to fast (all of) it, or most of it."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم لِشَهْرٍ أَكْثَرَ صِيَامًا مِنْهُ لِشَعْبَانَ كَانَ يَصُومُهُ أَوْ عَامَّتَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2354
In-book reference : Book 22, Hadith 265
English translation : Vol. 3, Book 22, Hadith 2356
Sunan an-Nasa'i 5364
It was narrated that 'Abdullah said:
"The Messenger of Allah [SAW] said: 'Among the people who will be most severely punished on the Day of Resurrection will be the image-makers.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، قَالَ حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ ‏" ‏ ‏.‏ وَقَالَ أَحْمَدُ ‏"‏ الْمُصَوِّرِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5364
In-book reference : Book 48, Hadith 325
English translation : Vol. 6, Book 48, Hadith 5366
Musnad Ahmad 1063
It was narrated from Hanash al-Kinani that some people in Yemen dug a trap for a lion, and (the lion) fell into it. The people gathered around, and one man fell in. He grabbed hold of another, then the other one grabbed hold of another, until four men had fallen in. They (their families) disputed concerning that until they took up arms against one another. `Ali (رضي الله عنه) said:
Would you kill two hundred for four? Rather I shall judge among you and if you accept it, all well and good. For the first one, one quarter of the diyah; for the second one, one third of the diyah; for the third one, half of the diyah, and for the fourth one, the (entire) diyah. They did not accept his verdict, so they went to the Prophet () and he said: I shall judge among you. He was told about the verdict of ‘Ali (رضي الله عنه) and he approved of it.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ حَنَشٍ الْكِنَانِيِّ، أَنَّ قَوْمًا، بِالْيَمَنِ حَفَرُوا زُبْيَةً لِأَسَدٍ فَوَقَعَ فِيهَا فَتَكَابَّ النَّاسُ عَلَيْهِ فَوَقَعَ فِيهَا رَجُلٌ فَتَعَلَّقَ بِآخَرَ ثُمَّ تَعَلَّقَ الْآخَرُ بِآخَرَ حَتَّى كَانُوا فِيهَا أَرْبَعَةً فَتَنَازَعَ فِي ذَلِكَ حَتَّى أَخَذَ السِّلَاحَ بَعْضُهُمْ لِبَعْضٍ فَقَالَ لَهُمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَتَقْتُلُونَ مِائَتَيْنِ فِي أَرْبَعَةٍ وَلَكِنْ سَأَقْضِي بَيْنَكُمْ بِقَضَاءٍ إِنْ رَضِيتُمُوهُ لِلْأَوَّلِ رُبُعُ الدِّيَةِ وَلِلثَّانِي ثُلُثُ الدِّيَةِ وَلِلثَّالِثِ نِصْفُ الدِّيَةِ وَلِلرَّابِعِ الدِّيَةُ فَلَمْ يَرْضَوْا بِقَضَائِهِ فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَأَقْضِي بَيْنَكُمْ بِقَضَاءٍ قَالَ فَأُخْبِرَ بِقَضَاءِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَأَجَازَهُ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Hanash] (Darussalam)
Reference : Musnad Ahmad 1063
In-book reference : Book 5, Hadith 482
Sunan Ibn Majah 839
It was narrated that Abu Sa’eed said:
“The Messenger of Allah (saw) said: ‘There is no prayer for the one who does not recite in every Rak’ah: Al-Hamd (Al-Fatihah) and a Surah whether in an obligatory prayer or another.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، ح وَحَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، جَمِيعًا عَنْ أَبِي سُفْيَانَ السَّعْدِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ فِي كُلِّ رَكْعَةٍ بِـ ‏{الْحَمْدُ لِلَّهِ‏}‏ وَسُورَةٍ فِي فَرِيضَةٍ أَوْ غَيْرِهَا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 839
In-book reference : Book 5, Hadith 37
English translation : Vol. 1, Book 5, Hadith 839
Sahih Muslim 185 b

Abu Nadra narrated it from Abu Sa'id al-Khudri who reported it from the Apostle (may peace be upon him) a similar (hadith) up to the words:

" in the mud of the flood," and he did not mention (the words narrated) after it.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَسْلَمَةَ، قَالَ سَمِعْتُ أَبَا نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ إِلَى قَوْلِهِ ‏"‏ فِي حَمِيلِ السَّيْلِ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ مَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 185b
In-book reference : Book 1, Hadith 365
USC-MSA web (English) reference : Book 1, Hadith 358
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Sahih Muslim 1719

Zaid b. Khalid al-Juhani reported Allah's Apostle (may peace be upon him) as saying:

Should I not tell you of the best witnesses? He is the one who produces his evidence before he is asked for it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ، عَنِ ابْنِ أَبِي عَمْرَةَ الأَنْصَارِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ، الْجُهَنِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1719
In-book reference : Book 30, Hadith 25
USC-MSA web (English) reference : Book 18, Hadith 4268
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Sahih Muslim 2422 a

Al-Bara' b. Azib reported:

I saw Hasan b. 'Ali upon the shoulders of Allah's Apostle (may peace be upon him) and he was saying: O Allah, I love him, and love him Thou.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ - حَدَّثَنَا الْبَرَاءُ بْنُ عَازِبٍ، قَالَ رَأَيْتُ الْحَسَنَ بْنَ عَلِيٍّ عَلَى عَاتِقِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2422a
In-book reference : Book 44, Hadith 88
USC-MSA web (English) reference : Book 31, Hadith 5953
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Sahih Muslim 2798 b

Masruq reported that there came to Abdullah a person and said:

I have left behind in the mosque a man who explains the Qur'an according to his personal discretion and he explained this verse:" So wait for the day when the Heaven brings a clear smoke." He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. 'Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah's Apostle (may peace be upon him) he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yusuf. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones, and a person came to Allah's Apostle (may peace be upon him) and said: Allah's Messenger. seek forgiveness for the tribe of Mudar for (its people) have been undone. The Messenger (may peace be upon him) said: For Mudar? You are overbold, but he supplicated Allah for them. It was upon this that this verse was revealed:" We shall remove the chastisement a little, but they will surely return to evil" (xliv. 15). lie (the narrator) said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before, and Allah, the Exalted and Glorious, revealed this verse:" So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely, We shall exact retribution." And this (seizing) implied (Battle) of Badr.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ، الأَشَجُّ أَخْبَرَنَا وَكِيعٌ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، كُلُّهُمْ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لِيَحْيَى - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ، قَالَ جَاءَ إِلَى عَبْدِ اللَّهِ رَجُلٌ فَقَالَ تَرَكْتُ فِي الْمَسْجِدِ رَجُلاً يُفَسِّرُ الْقُرْآنَ بِرَأْيِهِ يُفَسِّرُ هَذِهِ الآيَةَ ‏‏{‏ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ ...
Reference : Sahih Muslim 2798b
In-book reference : Book 52, Hadith 23
USC-MSA web (English) reference : Book 39, Hadith 6720
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Musnad Ahmad 262
lt was narrated that ‘Umar said:
I asked the Messenger of Allah () about kalalah and he said: “The verse that was revealed in summer is sufficient for you.` He said: Had I asked the Messenger of Allah () about it, that would have been dearer to me than having red camels.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مَالِكٌ يَعْنِي ابْنَ مِغْوَلٍ، قَالَ سَمِعْتُ الْفُضَيْلَ بْنَ عَمْرٍو، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْكَلَالَةِ فَقَالَ تَكْفِيكَ آيَةُ الصَّيْفِ فَقَالَ لَأَنْ أَكُونَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا أَحَبُّ إِلَيَّ مِنْ أَنْ يَكُونَ لِي حُمْرُ النَّعَمِ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 262
In-book reference : Book 2, Hadith 176
Sahih Muslim 173

It is narrated on the authority of Abdullah (b. Umar) that when the Messenger of Allah (may peace be upon him) was taken for the Night journey, he was taken to Sidrat-ul-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates every- thing that descends from above it and is held there. (It is with reference to this that) Allah said:

" When that which covers covered the lote-tree" (al-Qur'an, Iiii. 16). He (the narrator) said: (It was) gold moths. He (the narrator further) said: The Messenger of Allah (may peace be upon him) was given three (things): he was given five prayers, be was given the concluding verses of Sura al-Baqara, and remission of serious Sins for those among his Ummah who associate not anything with Allah
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنْ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ طَلْحَةَ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنَ الأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ ‏[quran ...
Reference : Sahih Muslim 173
In-book reference : Book 1, Hadith 336
USC-MSA web (English) reference : Book 1, Hadith 329
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Sahih al-Bukhari 2709

Narrated Jabir bin `Abdullah:

My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the full debt. So, I went to the Prophet and told him about it. He said (to me), "When you pluck the dates and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah's Apostle)." Finally he came accompanied by Abu Bakr and `Umar and sat on the dates and invoked Allah to bless them. Then he said, "Call your creditors and give them their full rights." So, I paid all my father's creditors in full and yet thirteen extra Wasqs of dates remained, seven of which were 'Ajwa and six were Laun or six of which were Ajwa and seven were Laun. I met Allah's Apostle at sunset and informed him about it. On that he smiled and said, "Go to Abu Bakr and `Umar and tell them about it." They said, "We perceived that was going to happen, as Allah's Apostle did what he did."

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ تُوُفِّيَ أَبِي وَعَلَيْهِ دَيْنٌ، فَعَرَضْتُ عَلَى غُرَمَائِهِ أَنْ يَأْخُذُوا التَّمْرَ بِمَا عَلَيْهِ، فَأَبَوْا وَلَمْ يَرَوْا أَنَّ فِيهِ وَفَاءً، فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ ‏"‏ إِذَا جَدَدْتَهُ فَوَضَعْتَهُ فِي الْمِرْبَدِ آذَنْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏"‏‏.‏ فَجَاءَ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ فَجَلَسَ عَلَيْهِ، وَدَعَا بِالْبَرَكَةِ ثُمَّ قَالَ ‏"‏ ادْعُ غُرَمَاءَكَ، فَأَوْفِهِمْ ‏"‏‏.‏ فَمَا تَرَكْتُ أَحَدًا لَهُ عَلَى أَبِي دَيْنٌ إِلاَّ قَضَيْتُهُ، وَفَضَلَ ثَلاَثَةَ عَشَرَ وَسْقًا سَبْعَةٌ عَجْوَةٌ، وَسِتَّةٌ لَوْنٌ أَوْ سِتَّةٌ عَجْوَةٌ وَسَبْعَةٌ لَوْنٌ، فَوَافَيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْمَغْرِبَ فَذَكَرْتُ ذَلِكَ لَهُ فَضَحِكَ فَقَالَ ‏"‏ ائْتِ أَبَا بَكْرٍ وَعُمَرَ فَأَخْبِرْهُمَا ‏"‏‏.‏ فَقَالاَ لَقَدْ عَلِمْنَا إِذْ صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا صَنَعَ ...
Reference : Sahih al-Bukhari 2709
In-book reference : Book 53, Hadith 19
USC-MSA web (English) reference : Vol. 3, Book 49, Hadith 872
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Sahih Muslim 162 a

It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:

I was brought al-Buraq Who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple (Bait Maqdis in Jerusalem), then tethered it to the ring used by the prophets. I entered the mosque and prayed two rak'ahs in it, and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the (gate of heaven) to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He (Gabriel) said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And (the door of the heaven) was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel (peace be upon him) (asked the door of heaven to be opened), and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered 'Isa b. Maryam and Yahya b. Zakariya (peace be upon both of them), cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening (of the door). He was asked: Who are you? He replied: Gabriel. He was (again) asked: Who is with you? He replied Muhammad (may peace be upon him). It was said: Has he been sent for? He replied He has indeed been sent for. (The gate) was opened for us and I saw Yusuf (peace of Allah be upon him) who had been given half of (world) beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel (peace be upon him) asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was (again) said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The (gate) was opened for us, and lo! Idris was there. He welcomed me and prayed for my well-being (About him) Allah, the Exalted and the Glorious, has said:" We elevated him (Idris) to the exalted position" (Qur'an xix. 57). Then he ascended with us to the fifth heaven and Gabriel asked for the (gate) to be opened. It was said: Who is he? He replied Gabriel. It was (again) said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and then I was with Harun (Aaron-peace of Allah be upon him). He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel (peace be upon him) asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I was with Musa (Moses peace be upon him) He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the (gate) to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad (may peace be upon him.) It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I found Ibrahim (Abraham peace be upon him) reclining against the Bait-ul-Ma'mur and there enter into it seventy thousand angels every day, never to visit (this place) again. Then I was taken to Sidrat-ul-Muntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah, it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses (peace be upon him) and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction (in the number of prayers), for your community shallnot be able to bear this burden. as I have put to test the children of Isra'il and tried them (and found them too weak to bear such a heavy burden). He (the Holy Prophet) said: I went back to my Lord and said: My Lord, make things lighter for my Ummah. (The Lord) reduced five prayers for me. I went down to Moses and said. (The Lord) reduced five (prayers) for me, He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses, till He said: There are five prayers every day and night. O Muhammad, each being credited as ten, so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Moses and informed him, he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أُتِيتُ بِالْبُرَاقِ - وَهُوَ دَابَّةٌ أَبْيَضُ طَوِيلٌ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَضَعُ حَافِرَهُ عِنْدَ مُنْتَهَى طَرْفِهِ - قَالَ فَرَكِبْتُهُ حَتَّى أَتَيْتُ بَيْتَ الْمَقْدِسِ - قَالَ - فَرَبَطْتُهُ بِالْحَلْقَةِ الَّتِي يَرْبِطُ بِهِ الأَنْبِيَاءُ - قَالَ - ثُمَّ دَخَلْتُ الْمَسْجِدَ فَصَلَّيْتُ فِيهِ رَكْعَتَيْنِ ثُمَّ خَرَجْتُ فَجَاءَنِي جِبْرِيلُ - عَلَيْهِ السَّلاَمُ - بِإِنَاءٍ مِنْ خَمْرٍ وَإِنَاءٍ مِنْ لَبَنٍ فَاخْتَرْتُ اللَّبَنَ فَقَالَ جِبْرِيلُ صلى الله عليه وسلم اخْتَرْتَ الْفِطْرَةَ ‏.‏ ثُمَّ عَرَجَ بِنَا إِلَى السَّمَاءِ فَاسْتَفْتَحَ جِبْرِيلُ فَقِيلَ مَنْ أَنْتَ قَالَ جِبْرِيلُ ‏.‏ قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ ‏.‏ قِيلَ وَقَدْ بُعِثَ إِلَيْهِ قَالَ قَدْ بُعِثَ إِلَيْهِ ‏.‏ فَفُتِحَ لَنَا فَإِذَا أَنَا بِآدَمَ فَرَحَّبَ بِي وَدَعَا لِي بِخَيْرٍ ‏.‏ ثُمَّ عَرَجَ بِنَا إِلَى السَّمَاءِ الثَّانِيَةِ فَاسْتَفْتَحَ ...
Reference : Sahih Muslim 162a
In-book reference : Book 1, Hadith 316
USC-MSA web (English) reference : Book 1, Hadith 309
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Sahih al-Bukhari 3908

Narrated Al-Bara:

When the Prophet migrated to Medina, Suraqa bin Malik bin Ju'sham pursued him. The Prophet invoked evil on him, therefore the forelegs of his horse sank into the ground. Suraqa said (to the Prophet ), "Invoke Allah to rescue me, and I will not harm you. "The Prophet invoked Allah for him. Then Allah's Apostle felt thirsty and he passed by a shepherd. Abu Bakr said, "I took a bowl and milked a little milk in it and brought it to the Prophet and he drank till I was pleased."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ قَالَ لَمَّا أَقْبَلَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْمَدِينَةِ تَبِعَهُ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ، فَدَعَا عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَسَاخَتْ بِهِ فَرَسُهُ‏.‏ قَالَ ادْعُ اللَّهَ لِي وَلاَ أَضُرُّكَ‏.‏ فَدَعَا لَهُ‏.‏ قَالَ فَعَطِشَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَرَّ بِرَاعٍ، قَالَ أَبُو بَكْرٍ فَأَخَذْتُ قَدَحًا فَحَلَبْتُ فِيهِ كُثْبَةً مِنْ لَبَنٍ، فَأَتَيْتُهُ فَشَرِبَ حَتَّى رَضِيتُ‏.‏
Reference : Sahih al-Bukhari 3908
In-book reference : Book 63, Hadith 133
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 247
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Musnad Ahmad 18
It was narrated that Humaid bin ‘Abdur-Rahman said:
When the Messenger of Allah () died, Abu Bakr was in some other area of Madinah. He came and uncovered his face and kissed him, and said: May my father and mother be sacrificed for you; how good you look in life and in death. Muhammad () has died, by the Lord of the Ka'bah... Then Abu Bakr and ‘Umar came together to the people, Abu Bakr spoke and did not omit anything that was revealed concerning the Ansar or that the Messenger of Allah () had said concerning them but he mentioned it. And he said: You know that the Messenger of Allah () said: `If the people were to walk in one direction and the Ansar were to walk in another, I would walk in the direction of the Ansar.` I know, O Sa'd, that the Messenger of Allah () said, when you were sitting here: `Quraish are to be in charge of this affair (Islam), so the righteous people are but followers of the righteous of (Quraish), and the wrongdoers among the people are but followers of the wrongdoers of (Quraish).` Sa'd said to hümn: You have spoken the truth: we are advisers and you are leaders.
حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ الْأَوْدِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ فِي طَائِفَةٍ مِنْ الْمَدِينَةِ قَالَ فَجَاءَ فَكَشَفَ عَنْ وَجْهِهِ فَقَبَّلَهُ وَقَالَ فِدَاكَ أَبِي وَأُمِّي مَا أَطْيَبَكَ حَيًّا وَمَيِّتًا مَاتَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَبِّ الْكَعْبَةِ فَذَكَرَ الْحَدِيثَ قَالَ فَانْطَلَقَ أَبُو بَكْرٍ وَعُمَرُ يَتَقَاوَدَانِ حَتَّى أَتَوْهُمْ فَتَكَلَّمَ أَبُو بَكْرٍ وَلَمْ يَتْرُكْ شَيْئًا أُنْزِلَ فِي الْأَنْصَارِ وَلَا ذَكَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ شَأْنِهِمْ إِلَّا وَذَكَرَهُ وَقَالَ وَلَقَدْ عَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتْ الْأَنْصَارُ وَادِيًا سَلَكْتُ وَادِيَ الْأَنْصَارِ وَلَقَدْ عَلِمْتَ يَا سَعْدُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَأَنْتَ قَاعِدٌ قُرَيْشٌ وُلَاةُ هَذَا الْأَمْرِ فَبَرُّ النَّاسِ تَبَعٌ لِبَرِّهِمْ وَفَاجِرُهُمْ تَبَعٌ لِفَاجِرِهِمْ قَالَ فَقَالَ لَهُ سَعْدٌ صَدَقْتَ نَحْنُ الْوُزَرَاءُ وَأَنْتُمْ الْأُمَرَاءُ‏.‏
Grade: Sahih lighairihi - Sahih because of corroborating evidence (Darussalam)
Reference : Musnad Ahmad 18
In-book reference : Book 1, Hadith 18
Riyad as-Salihin 1760
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Do not choose the Friday night among all other nights for standing in (Tahajjud) prayer, and do not choose Friday among all other days for Saum (fasting) except that one you have accustomed to."

[Muslim].

عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏لا تخصوا ليلة الجمعة بقيام من بين الليالي، ولا تخصوا يوم الجمعة بصيام من بين الأيام إلا أن يكون في صوم يصومه أحدكم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1760
In-book reference : Book 17, Hadith 250
Jami` at-Tirmidhi 662
Abu Hurairah narrated that :
the Messenger of Allah said: "Indeed Allah accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nurture his foal, until the bite (of food) becomes as large as Uhud." The Book of Allah, the Mighty and Sublime testifies to that: 'He accepts repentance from His worshipers, and accepts charity.'And: 'Allah will destroy Riba and give increase for charity.'1
And: 'Allah will destroy Riba and will give increase for charity.'2 (Abu 'Eisa) said: This Hadith is (Hasan) Sahih. It has been reported from'Aishah from the Prophet similarly. More than one of the people of knowledge have spoken about this Hadith, and the narrations that resemble it about the Attributes and the Descent of the Lord, Blessed and Most High, every night to the lowest Heaven. They said: "The narrations about these are affirmed and should be believed in without misinterpreting them nor saying 'how'." It has been reported like this from Malik (bin Anas), Suf'ãn bin 'Uyainah, 'Abdullãh bin A1-Mubarak; they would say about these Hadith: They are conveyed without saying how. This is the view of the people of knowledge among Ahl As-Sunnah wal-Jama'ah. As for the Jahmiyyah, they reject these narrations and they say that this is Tashbih.3 And in other places in His Book, Allah, Blessed and Most High is He, has mentioned the Hand, the Hearing, the Seeing, so the Jahmiyyah misinterpret these Ayãt and give them interpretations other than the interpretations of the people of knowledge. They say that Allah did not create Adam with His Hand, and they say the meaning of Hand is merely power. Isaq bin Ibrahim said: At-Tashbih is only when one says 'Hand; like a hand or similar to a hand' or 'Hearing; like hearing or similar to hearing.' So when one says 'Hearing; like hearing or similar to hearing' then this is the Tashbih. As for when one says as Allah (Most High) said, Hand, Hearing, Seeing, and he does not say 'how' nor say 'similar to hearing' nor 'like hearing' then this is not Tashbih. It is merely as Allah, Blessed and Most High is He said: 'There is nothing like Him, and He is the All-Hearing, the All-Seeing.'(Ash-Shüra 42:11).

1: At-Tawbah 9:104.

2: Al-Baqarah 2:276.

3: Anthropomorphism, resembling Allah to creatures.

حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ يَقْبَلُ الصَّدَقَةَ وَيَأْخُذُهَا بِيَمِينِهِ فَيُرَبِّيهَا لأَحَدِكُمْ كَمَا يُرَبِّي أَحَدُكُمْ مُهْرَهُ حَتَّى إِنَّ اللُّقْمَةَ لَتَصِيرُ مِثْلَ أُحُدٍ ‏" ‏ ‏.‏ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ ‏‏(‏وهُوَ الَّذِي يَقبَلُ التَّوبَةَ عَنْ عِبَادِهِ ‏)‏ ويَأْخُذُ الصَّدَقَاتِ‏‏ ‏‏(يَمْحَقُ الله الرَّبَا ويُرْبِي الصَّدَقَاتِ‏)‏‏.‏

قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا قَالُوا قَدْ تَثْبُتُ الرِّوَايَاتُ فِي ...

Grade: Abu Eisa (at-Tirmidhi) said: This Hadith is Hasan Sahih. (Darussalam)
Reference : Jami` at-Tirmidhi 662
In-book reference : Book 7, Hadith 46
English translation : Vol. 2, Book 2, Hadith 662
Sahih Muslim 303 b

'Ali reported:

I felt shy of asking about prostatic fluid from the Apostle (may peace be upon him) because of Fatimah. I, therefore, asked al-Miqdad (to ask on my behalf) and he asked. He (the Holy Prophet) said: Ablution is obligatory in such a case.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي سُلَيْمَانُ، قَالَ سَمِعْتُ مُنْذِرًا، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ عَلِيٍّ، أَنَّهُ قَالَ اسْتَحْيَيْتُ أَنْ أَسْأَلَ، النَّبِيَّ صلى الله عليه وسلم عَنِ الْمَذْىِ مِنْ أَجْلِ فَاطِمَةَ فَأَمَرْتُ الْمِقْدَادَ فَسَأَلَهُ فَقَالَ ‏"‏ مِنْهُ الْوُضُوءُ ‏"‏ ‏.‏
Reference : Sahih Muslim 303b
In-book reference : Book 3, Hadith 18
USC-MSA web (English) reference : Book 3, Hadith 594
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Yahya related to me from Malik from AIqama ibn Abi AIqama that his mother, the mawla of A'isha, umm al-muminin, said, "Women used to send little boxes to A'isha, umm al-muminin, with a piece of cotton cloth in each one on which was yellowness from menstrual blood, asking her about the prayer. She said to them, 'Do not be hasty until you see a white discharge." By that she meant purity from menses.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، مَوْلاَةِ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّهَا قَالَتْ كَانَ النِّسَاءُ يَبْعَثْنَ إِلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ بِالدِّرَجَةِ فِيهَا الْكُرْسُفُ فِيهِ الصُّفْرَةُ مِنْ دَمِ الْحَيْضَةِ يَسْأَلْنَهَا عَنِ الصَّلاَةِ فَتَقُولُ لَهُنَّ لاَ تَعْجَلْنَ حَتَّى تَرَيْنَ الْقَصَّةَ الْبَيْضَاءَ ‏.‏ تُرِيدُ بِذَلِكَ الطُّهْرَ مِنَ الْحَيْضَةِ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 99
Arabic reference : Book 2, Hadith 129
Riyad as-Salihin 25
Abu Malik Al-Harith bin Asim Al-Ash'ari (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said: "Purity is half of faith, and the praise of Allah fills the scale. Glorification and praise fill up what is between the heavens and the earth. Prayer is a light, charity is proof, and patience is illumination. The Quran is a proof for you or against you. All people go out early in the morning and sell themselves, either setting themselves free or ruining themselves.".

[Muslim].

وعن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض، والصلاة نور، والصدقة برهان، والصبر ضياء، والقرآن حجة لك أو عليك‏.‏ كل الناس يغدو، فبائع نفسه فمعتقها، أو موبقها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 25
In-book reference : Introduction, Hadith 25
Sahih al-Bukhari 1243

Narrated Kharija bin Zaid bin Thabit:

Um Al-`Ala', an Ansari woman who gave the pledge of allegiance to the Prophet said to me, "The emigrants were distributed amongst us by drawing lots and we got in our share `Uthman bin Maz'un. We made him stay with us in our house. Then he suffered from a disease which proved fatal when he died and was given a bath and was shrouded in his clothes, Allah's Apostle came I said, 'May Allah be merciful to you, O Abu As-Sa'ib! I testify that Allah has honored you'. The Prophet said, 'How do you know that Allah has honored him?' I replied, 'O Allah's Apostle! Let my father be sacrificed for you! On whom else shall Allah bestow His honor?' The Prophet said, 'No doubt, death came to him. By Allah, I too wish him good, but by Allah, I do not know what Allah will do with me though I am Allah's Apostle. ' By Allah, I never attested the piety of anyone after that."

Al-Laith also narrated as above.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، أَنَّ أُمَّ الْعَلاَءِ ـ امْرَأَةً مِنَ الأَنْصَارِ ـ بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّهُ اقْتُسِمَ الْمُهَاجِرُونَ قُرْعَةً فَطَارَ لَنَا عُثْمَانُ بْنُ مَظْعُونٍ، فَأَنْزَلْنَاهُ فِي أَبْيَاتِنَا، فَوَجِعَ وَجَعَهُ الَّذِي تُوُفِّيَ فِيهِ، فَلَمَّا تُوُفِّيَ وَغُسِّلَ وَكُفِّنَ فِي أَثْوَابِهِ، دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، فَشَهَادَتِي عَلَيْكَ لَقَدْ أَكْرَمَكَ اللَّهُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَمَا يُدْرِيكِ أَنَّ اللَّهَ قَدْ أَكْرَمَهُ ‏"‏‏.‏ فَقُلْتُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ فَمَنْ يُكْرِمُهُ اللَّهُ فَقَالَ ‏"‏ أَمَّا هُوَ فَقَدْ جَاءَهُ الْيَقِينُ، وَاللَّهِ إِنِّي لأَرْجُو لَهُ الْخَيْرَ، وَاللَّهِ مَا أَدْرِي ـ وَأَنَا رَسُولُ اللَّهِ ـ مَا يُفْعَلُ بِي ‏"‏‏.‏ قَالَتْ فَوَاللَّهِ لاَ أُزَكِّي أَحَدًا بَعْدَهُ أَبَدًا‏.‏

حَدَّثَنَا ...

Reference : Sahih al-Bukhari 1243
In-book reference : Book 23, Hadith 6
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 334
  (deprecated numbering scheme)
Jami` at-Tirmidhi 392
Abdullah bin Masud narrated:
"The Prophet (S) prayed five (Rakah) for Zuhr, so it was said to him: 'Has the prayer been added to, or have you merely forgotten?' So he (S) performed two prostrations after he had said the Salam."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ فَسَجَدَ سَجْدَتَيْنِ بَعْدَ مَا سَلَّمَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 392
In-book reference : Book 2, Hadith 245
English translation : Vol. 1, Book 2, Hadith 392
Jami` at-Tirmidhi 1029
Aishah narrated that:
The Prophet said: "No one among the Muslim dies, and Salat is performed for him by a community of Muslims reaching one hundred, and they intercede (supplicate) for him, except that their intercession for him is accepted." In his narration, 'Ali bin Hujr said: "One hundred or more than that."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، ‏.‏ وَحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، رَضِيعٌ كَانَ لِعَائِشَةَ - عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ فَتُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً فَيَشْفَعُوا لَهُ إِلاَّ شُفِّعُوا فِيهِ ‏" ‏ ‏.‏ وَقَالَ عَلِيُّ بْنُ حُجْرٍ فِي حَدِيثِهِ ‏"‏ مِائَةً فَمَا فَوْقَهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ أَوْقَفَهُ بَعْضُهُمْ وَلَمْ يَرْفَعْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1029
In-book reference : Book 10, Hadith 65
English translation : Vol. 2, Book 5, Hadith 1029
Mishkat al-Masabih 984
Abu Qatada said:
I saw the Prophet leading the people in prayer with Umama daughter of Abul ‘As on his shoulder. When he bowed he put her down, and when he got up after the prostration he put her back. (Bukhari and Muslim.)
وَعَن أبي قَتَادَة قَالَتْ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَؤُمُّ النَّاسَ وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ عَلَى عَاتِقِهِ فَإِذَا رَكَعَ وَضَعَهَا وَإِذَا رَفَعَ مِنَ السُّجُودِ أَعَادَهَا "
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 984
In-book reference : Book 4, Hadith 406
Mishkat al-Masabih 4181
‘Amr b. Umayya told that he saw the Prophet cutting slices from a shoulder of mutton in his hand. He was summoned to prayer, and after throwing it and the knife with which he was slicing it away, he stood up and prayed without performing ablution. (Bukhari and Muslim.)
وَعَن عَمْرو بنِ أُميَّةَ أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يحتزمن كتف الشَّاة فِي يَدِهِ فَدُعِيَ إِلَى الصَّلَاةِ فَأَلْقَاهَا وَالسِّكِّينَ الَّتِي يَحْتَزُّ بِهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يتَوَضَّأ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4181
In-book reference : Book 21, Hadith 20
Mishkat al-Masabih 1327
‘Abdallah b. Abu Aufa reported God’s Messenger as saying:
If anyone wants something from God, or from a human being, he should perform ablution and do it well, then pray two rak'as, then extol God most high and invoke blessing on the Prophet, then say, "There is no god but God, the Clement and Generous. Glory be to God, the Lord of the mighty throne. Praise be to God, the Lord of the universe. I ask Thee for words which will guarantee Thy mercy, actions which will make certain Thy forgiveness, a supply of every virtue, and freedom from every offence. Do not leave me a sin which Thou dost not pardon, a care which Thou dost not remove, or a want that meets with Thy pleasure which Thou dost not supply, O most merciful of the merciful ones.” Tirmidhi and Ibn Majah transmitted it, and Tirmidhi said this is a gharib tradition.
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كَانَتْ لَهُ حَاجَةٌ إِلَى اللَّهِ أَوْ إِلَى أحد من بني آدم فَليَتَوَضَّأ فليحسن الْوُضُوءَ ثُمَّ لْيُصَلِّ رَكْعَتَيْنِ ثُمَّ لْيُثْنِ عَلَى اللَّهِ تَعَالَى وَلْيُصَلِّ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ لْيَقُلْ: لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ وَعَزَائِمَ مَغْفِرَتِكَ وَالْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَالسَّلَامَةَ مِنْ كُلِّ إِثْمٍ لَا تَدَعْ لِي ذَنْبًا إِلَّا غَفَرْتَهُ وَلَا هَمًّا إِلَّا فَرَّجْتَهُ وَلَا حَاجَةً هِيَ لَكَ رِضًى إِلَّا قَضَيْتَهَا يَا أَرْحَمَ الرَّاحِمِينَ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
  مَوْضُوع   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1327
In-book reference : Book 4, Hadith 736
Sunan Abi Dawud 1199
Narrated Ya'la b. Umayyah:
I remarked to 'Umar al-Khattab: Have you seen the shortening of the prayer by the people today while Allah has said: "If you fear that those who are infidels may afflict you", whereas those days are gone now? He replied: I have wondered about the same matter for which you wondered. So I mentioned this to the Messenger of Allah (saws). He said: It is an act of charity which Allah has done to you, so accept his charity.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا خُشَيْشٌ، - يَعْنِي ابْنَ أَصْرَمَ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ أَرَأَيْتَ إِقْصَارَ النَّاسِ الصَّلاَةَ وَإِنَّمَا قَالَ تَعَالَى ‏‏{‏ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ‏}‏ فَقَدْ ذَهَبَ ذَلِكَ الْيَوْمُ ‏.‏ فَقَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏" ‏ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ ‏" ‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1199
In-book reference : Book 4, Hadith 2
English translation : Book 4, Hadith 1195
Sunan Ibn Majah 1496
Umm Sharik Al-Ansari said:
“The Messenger of Allah (SAW) commanded us to recite the Opening of the Book (Al-Fatihah) in the funeral prayer.”
حَدَّثَنَا عَمْرُو بْنُ أَبِي عَاصِمٍ النَّبِيلُ، وَإِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ، قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا حَمَّادُ بْنُ جَعْفَرٍ الْعَبْدِيُّ، حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، حَدَّثَتْنِي أُمُّ شَرِيكٍ الأَنْصَارِيَّةُ، قَالَتْ أَمَرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ نَقْرَأَ عَلَى الْجِنَازَةِ بِفَاتِحَةِ الْكِتَابِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1496
In-book reference : Book 6, Hadith 64
English translation : Vol. 1, Book 6, Hadith 1496
Riyad as-Salihin 1133
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) observed Witr prayer in every part of night at the beginning, middle and at the last part. He (PBUH), however, would finish his Witr prayer before dawn.

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ من كل الليل قد أوتر رسول الله صلى الله عليه وسلم‏:‏ من أول الليل ومن أوسطه، ومن آخره‏.‏ وانتهى وتره إلى السحر‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1133
In-book reference : Book 8, Hadith 143
Sunan Abi Dawud 739

Narrated Abdullah ibn Abbas:

Maymun al-Makki said: that he saw Abdullah ibn az-Zubayr leading in prayer. He pointed with his hands (i.e. raised his hands opposite to the shoulders) when he stood up, when he bowed and when he prostrated, and when he got up after prostration, he pointed with his hands (i.e. raised his hands).

The I went to Ibn Abbas and said (to him) I saw Ibn az-Zubayr praying that I never saw anyone praying. I then told him about the pointing with his hands (raising his hands). He said: If you like to see the prayer of the Messenger of Allah (saws) follower the prayer as offered by Abdullah ibn az-Zubayr.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي هُبَيْرَةَ، عَنْ مَيْمُونٍ الْمَكِّيِّ، أَنَّهُ رَأَى عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ وَصَلَّى بِهِمْ يُشِيرُ بِكَفَّيْهِ حِينَ يَقُومُ وَحِينَ يَرْكَعُ وَحِينَ يَسْجُدُ وَحِينَ يَنْهَضُ لِلْقِيَامِ فَيَقُومُ فَيُشِيرُ بِيَدَيْهِ فَانْطَلَقْتُ إِلَى ابْنِ عَبَّاسٍ فَقُلْتُ إِنِّي رَأَيْتُ ابْنَ الزُّبَيْرِ صَلَّى صَلاَةً لَمْ أَرَ أَحَدًا يُصَلِّيهَا فَوَصَفْتُ لَهُ هَذِهِ الإِشَارَةَ فَقَالَ إِنْ أَحْبَبْتَ أَنْ تَنْظُرَ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاقْتَدِ بِصَلاَةِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 739
In-book reference : Book 2, Hadith 349
English translation : Book 3, Hadith 738
Sunan Abi Dawud 1380

Narrated Abdullah ibn Unays al-Juhani:

I said to the Messenger of Allah: I have a place in the desert where I live and in which I pray, with the praise of Allah; but give me command about a night when I come to this mosque.

He replied: Come on the twenty third night.

I (a sub-narrator, Muhammad ibn Ibrahim) said to his (Abdullah ibn Unays's) son: How would your father act?

He replied: He used to enter the mosque when he had offered the afternoon prayer, and did not leave it for any purpose till he prayed the morning prayer. Then when he had prayed the morning prayer, he found his riding beast at the door of the mosque, mounted it and got back to his desert.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي بَادِيَةً أَكُونُ فِيهَا وَأَنَا أُصَلِّي فِيهَا بِحَمْدِ اللَّهِ فَمُرْنِي بِلَيْلَةٍ أَنْزِلُهَا إِلَى هَذَا الْمَسْجِدِ ‏.‏ فَقَالَ ‏"‏ انْزِلْ لَيْلَةَ ثَلاَثٍ وَعِشْرِينَ ‏"‏ ‏.‏ فَقُلْتُ لاِبْنِهِ كَيْفَ كَانَ أَبُوكَ يَصْنَعُ قَالَ كَانَ يَدْخُلُ الْمَسْجِدَ إِذَا صَلَّى الْعَصْرَ فَلاَ يَخْرُجُ مِنْهُ لِحَاجَةٍ حَتَّى يُصَلِّيَ الصُّبْحَ فَإِذَا صَلَّى الصُّبْحَ وَجَدَ دَابَّتَهُ عَلَى بَابِ الْمَسْجِدِ فَجَلَسَ عَلَيْهَا فَلَحِقَ بِبَادِيَتِهِ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1380
In-book reference : Book 6, Hadith 10
English translation : Book 6, Hadith 1375
Sunan Abi Dawud 854

Al-Barab. Azib said:

I witnessed Muhammed(may peace be upon him) –Abu Kamil’s version has the wording: The Messenger of Allah(may peace be upon him)-during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration, and his sitting between the two prostration and his prostration(and his sitting between the salutation) and going away( after finishing the prayer) were nearly equal to one another.

Abu Dawud said: Musaddad said: His bowing and his moderation in bowing and prostration, and his prostration and his sitting between the two prostrations, and his prostration and sitting between the salutation and going away (after finishing the prayer) were nearly equal.

حَدَّثَنَا مُسَدَّدٌ، وَأَبُو كَامِلٍ - دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ هِلاَلِ بْنِ أَبِي حُمَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ رَمَقْتُ مُحَمَّدًا صلى الله عليه وسلم - وَقَالَ أَبُو كَامِلٍ رَسُولَ اللَّهِ صلى الله عليه وسلم - فِي الصَّلاَةِ فَوَجَدْتُ قِيَامَهُ كَرَكْعَتِهِ وَسَجْدَتِهِ وَاعْتِدَالَهُ فِي الرَّكْعَةِ كَسَجْدَتِهِ وَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ وَسَجْدَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ ‏ .‏ قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَرَكْعَتَهُ وَاعْتِدَالَهُ بَيْنَ الرَّكْعَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 854
In-book reference : Book 2, Hadith 464
English translation : Book 2, Hadith 853
Sunan Abi Dawud 343

Abu Sa'id al-Khudri and Abu Hurairah reported the Messenger of Allah (saws) as saying:

If anyone takes a bath on Friday, puts on his best clothes, applies a touch of perfume if has any, then goes to congregational prayer (in the mosque), and takes care not to step over people, then prayer what Allah has prescribes for him, then keeps silent from the time his Imam comes out until he finishes his prayer, it will atone for his sins during the previous week.

Abu Hurairah said: (It will atone for his sins) for three days more. he further said: One is rewarded ten times for doing a good work.

Abu Dawud said: The version narrated by Muhammad b. Salamah is perfect, and Hammad did not make a mention of the statement of Abu Hurairah.

Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 343
In-book reference : Book 1, Hadith 343
English translation : Book 1, Hadith 343
Sahih al-Bukhari 3683

Narrated Sa`d bin Abi Waqqas:

`Umar bin Al-Khattab asked the permission of Allah's Apostle to see him while some Quraishi women were sitting with him, talking to him and asking him for more expenses, raising their voices above the voice of Allah's Apostle. When `Umar asked for the permission to enter, the women quickly put on their veils. Allah'sf Apostle allowed him to enter and `Umar came in while Allah's Apostle was smiling, `Umar said "O Allah's Apostle! May Allah always keep you smiling." The Prophet said, "These women who have been here, roused my wonder, for as soon as they heard your voice, they quickly put on their veils. "`Umar said, "O Allah's Apostle! You have more right to be feared by them than I." Then `Umar addressed the women saying, "O enemies of yourselves! You fear me more than you do Allah's Apostle ?" They said, "Yes, for you are harsher and sterner than Allah's Apostle." Then Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is! Never does Satan find you going on a way, but he takes another way other than yours."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ، أَنَّ مُحَمَّدَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ أَبَاهُ قَالَ ح حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَعِنْدَهُ ...
Reference : Sahih al-Bukhari 3683
In-book reference : Book 62, Hadith 33
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 32
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Sahih al-Bukhari 6085

Narrated Sa`d:

`Umar bin Al-Khattab asked permission of Allah's Apostle to see him while some Quraishi women were sitting with him and they were asking him to give them more financial support while raising their voices over the voice of the Prophet. When `Umar asked permission to enter, all of them hurried to screen themselves the Prophet admitted `Umar and he entered, while the Prophet was smiling. `Umar said, "May Allah always keep you smiling, O Allah's Apostle! Let my father and mother be sacrificed for you !" The Prophet said, "I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves." `Umar said, "You have more right, that they should be afraid of you, O Allah's Apostle!" And then he (`Umar) turned towards them and said, "O enemies of your souls! You are afraid of me and not of Allah's Apostle?" The women replied, "Yes, for you are sterner and harsher than Allah's Apostle." Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is, whenever Satan sees you taking a way, he follows a way other than yours!"

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ ـ رضى الله عنه ـ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ نِسْوَةٌ مِنْ قُرَيْشٍ يَسْأَلْنَهُ وَيَسْتَكْثِرْنَهُ، عَالِيَةً أَصْوَاتُهُنَّ عَلَى صَوْتِهِ، فَلَمَّا اسْتَأْذَنَ عُمَرُ تَبَادَرْنَ الْحِجَابَ، فَأَذِنَ لَهُ النَّبِيُّ صلى الله عليه وسلم فَدَخَلَ وَالنَّبِيُّ صلى الله عليه وسلم يَضْحَكُ فَقَالَ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَقَالَ ‏"‏ عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي، لَمَّا سَمِعْنَ صَوْتَكَ تَبَادَرْنَ الْحِجَابَ ‏"‏‏.‏ فَقَالَ أَنْتَ أَحَقُّ أَنْ يَهَبْنَ يَا رَسُولَ اللَّهِ‏.‏ ثُمَّ أَقْبَلَ عَلَيْهِنَّ فَقَالَ يَا عَدُوَّاتِ أَنْفُسِهِنَّ أَتَهَبْنَنِي وَلَمْ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَ إِنَّكَ ...
Reference : Sahih al-Bukhari 6085
In-book reference : Book 78, Hadith 113
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 108
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Sahih al-Bukhari 349

Narrated Abu Dhar:

Allah's Apostle said, "While I was at Mecca the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel answered: 'Gabriel.' He asked, 'Is there anyone with you?' Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has he been called?' Gabriel said, 'Yes.' So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked toward his left he wept. Then he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He replied, 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps.' Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven had said and he opened the gate. Anas said: "Abu Dhar added that the Prophet met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned that he (the Prophet ) met Adam on the nearest heaven and Abraham on the sixth heaven. Anas said, "When Gabriel along with the Prophet passed by Idris, the latter said, 'Welcome! O pious Prophet and pious brother.' The Prophet asked, 'Who is he?' Gabriel replied, 'He is Idris." The Prophet added, "I passed by Moses and he said, 'Welcome! O pious Prophet and pious brother.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Moses.' Then I passed by Jesus and he said, 'Welcome! O pious brother and pious Prophet.' I asked, 'Who is he?' Gabriel replied, 'He is Jesus. Then I passed by Abraham and he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Abraham. The Prophet added, 'Then Gabriel ascended with me to a place where I heard the creaking of the pens." Ibn Hazm and Anas bin Malik said: The Prophet said, "Then Allah enjoined fifty prayers on my followers when I returned with this order of Allah, I passed by Moses who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty prayers on them.' Moses said, 'Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it.' (So I went back to Allah and requested for reduction) and He reduced it to half. When I passed by Moses again and informed him about it, he said, 'Go back to your Lord as your followers will not be able to bear it.' So I returned to Allah and requested for further reduction and half of it was reduced. I again passed by Moses and he said to me: 'Return to your Lord, for your followers will not be able to bear it. So I returned to Allah and He said, 'These are five prayers and they are all (equal to) fifty (in reward) for My Word does not change.' I returned to Moses and he told me to go back once again. I replied, 'Now I feel shy of asking my Lord again.' Then Gabriel took me till we '' reached Sidrat-il-Muntaha (Lote tree of; the utmost boundary) which was shrouded in colors, indescribable. Then I was admitted into Paradise where I found small (tents or) walls (made) of pearls and its earth was of musk."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ أَبُو ذَرٍّ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ فُرِجَ عَنْ سَقْفِ بَيْتِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا، فَأَفْرَغَهُ فِي صَدْرِي ثُمَّ أَطْبَقَهُ، ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ بِي إِلَى السَّمَاءِ الدُّنْيَا، فَلَمَّا جِئْتُ إِلَى السَّمَاءِ الدُّنْيَا قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ افْتَحْ‏.‏ قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ‏.‏ قَالَ هَلْ مَعَكَ أَحَدٌ قَالَ نَعَمْ مَعِي مُحَمَّدٌ صلى الله عليه وسلم‏.‏ فَقَالَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ‏.‏ فَلَمَّا فَتَحَ عَلَوْنَا السَّمَاءَ الدُّنْيَا، فَإِذَا رَجُلٌ قَاعِدٌ عَلَى يَمِينِهِ أَسْوِدَةٌ وَعَلَى يَسَارِهِ أَسْوِدَةٌ، إِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ يَسَارِهِ بَكَى، فَقَالَ مَرْحَبًا ...
Reference : Sahih al-Bukhari 349
In-book reference : Book 8, Hadith 1
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 345
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Sahih al-Bukhari 64

Narrated `Abdullah bin `Abbas:

Once Allah's Apostle gave a letter to a person and ordered him to go and deliver it to the Governor of Bahrain. (He did so) and the Governor of Bahrain sent it to Chousroes, who read that letter and then tore it to pieces. (The sub-narrator (Ibn Shihab) thinks that Ibn Al-Musaiyab said that Allah's Apostle invoked Allah against them (saying), "May Allah tear them into pieces, and disperse them all totally.)"

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بِكِتَابِهِ رَجُلاً، وَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ الْبَحْرَيْنِ، فَدَفَعَهُ عَظِيمُ الْبَحْرَيْنِ إِلَى كِسْرَى، فَلَمَّا قَرَأَهُ مَزَّقَهُ‏.‏ فَحَسِبْتُ أَنَّ ابْنَ الْمُسَيَّبِ قَالَ فَدَعَا عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُمَزَّقُوا كُلَّ مُمَزَّقٍ‏.‏
Reference : Sahih al-Bukhari 64
In-book reference : Book 3, Hadith 6
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 64
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Sahih al-Bukhari 3691

Narrated Abu Sa`id Al-Khudri:

I heard Allah's Apostle saying, "While I was sleeping, the people were presented to me (in a dream). They were wearing shirts, some of which were merely covering their (chests). and some were a bit longer. `Umar was presented before me and his shirt was so long that he was dragging it." They asked, "How have you interpreted it, O Allah's Apostle?" He said, "Religion."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ بَيْنَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ عُرِضُوا عَلَىَّ وَعَلَيْهِمْ قُمُصٌ، فَمِنْهَا مَا يَبْلُغُ الثَّدْىَ، وَمِنْهَا مَا يَبْلُغُ دُونَ ذَلِكَ، وَعُرِضَ عَلَىَّ عُمَرُ وَعَلَيْهِ قَمِيصٌ اجْتَرَّهُ ‏"‏‏.‏ قَالُوا فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الدِّينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3691
In-book reference : Book 62, Hadith 41
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 40
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Sahih al-Bukhari 6152

Narrated Abu Salama bin `Abdur-Rahman bin `Auf:

that he heard Hassan bin Thabit Al-Ansari asking the witness of Abu Huraira, saying, "O Abu- Huraira! I beseech you by Allah (to tell me). Did you hear Allah's Apostle saying' 'O Hassan ! Reply on behalf of Allah's Apostle. O Allah ! Support him (Hassan) with the Holy Spirit (Gabriel).'?" Abu Huraira said, "Yes."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،‏.‏ وَحَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ حَسَّانَ بْنَ ثَابِتٍ الأَنْصَارِيَّ، يَسْتَشْهِدُ أَبَا هُرَيْرَةَ فَيَقُولُ يَا أَبَا هُرَيْرَةَ نَشَدْتُكَ بِاللَّهِ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ يَا حَسَّانُ أَجِبْ عَنْ رَسُولِ اللَّهِ، اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ‏"‏‏.‏ قَالَ أَبُو هُرَيْرَةَ نَعَمْ‏.‏
Reference : Sahih al-Bukhari 6152
In-book reference : Book 78, Hadith 178
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 173
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Sunan Abi Dawud 549

Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying:

I thought about giving orders to some youths for gathering a bundle of firewood, then going off to some people who their prayers in their homes without any excuse, and burning down their houses over them.

I (Yazid b. Yazid) said: I asked Yazid b. al-Asamm: Abu ‘Awf did he mean Friday (prayer) or any other? He replied: may my ears become deaf if I have not heard Abu Hurairah narrating it from the Messenger of Allah (May peace be upon him); He did not mention Friday (prayer) or any other.

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا أَبُو الْمَلِيحِ، حَدَّثَنِي يَزِيدُ بْنُ يَزِيدَ، حَدَّثَنِي يَزِيدُ بْنُ الأَصَمِّ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَقَدْ هَمَمْتُ أَنْ آمُرَ فِتْيَتِي فَيَجْمَعُوا حُزَمًا مِنْ حَطَبٍ ثُمَّ آتِيَ قَوْمًا يُصَلُّونَ فِي بُيُوتِهِمْ لَيْسَتْ بِهِمْ عِلَّةٌ فَأُحَرِّقُهَا عَلَيْهِمْ ‏" ‏ ‏.‏ قُلْتُ لِيَزِيدَ بْنِ الأَصَمِّ يَا أَبَا عَوْفٍ الْجُمُعَةَ عَنَى أَوْ غَيْرَهَا قَالَ صُمَّتَا أُذُنَاىَ إِنْ لَمْ أَكُنْ سَمِعْتُ أَبَا هُرَيْرَةَ يَأْثِرُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا ذَكَرَ جُمُعَةً وَلاَ غَيْرَهَا ‏.‏
  صحيح دون قوله ليست بهم علة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 549
In-book reference : Book 2, Hadith 159
English translation : Book 2, Hadith 549
Sahih al-Bukhari 180

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle sent for a Ansari man who came with water dropping from his head. The Prophet said, "Perhaps we have forced you to hurry up, haven't we?" The Ansari replied, "Yes." Allah's Apostle further said, "If you are forced to hurry up (during intercourse) or you do not discharge then ablution is due on you (This order was canceled later on, i.e. one has to take a bath).

حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا النَّضْرُ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْسَلَ إِلَى رَجُلٍ مِنَ الأَنْصَارِ فَجَاءَ وَرَأْسُهُ يَقْطُرُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَعَلَّنَا أَعْجَلْنَاكَ ‏"‏‏.‏ فَقَالَ نَعَمْ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أُعْجِلْتَ أَوْ قُحِطْتَ، فَعَلَيْكَ الْوُضُوءُ ‏" ‏‏.‏ تَابَعَهُ وَهْبٌ قَالَ حَدَّثَنَا شُعْبَةُ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَلَمْ يَقُلْ غُنْدَرٌ وَيَحْيَى عَنْ شُعْبَةَ الْوُضُوءُ‏.‏
Reference : Sahih al-Bukhari 180
In-book reference : Book 4, Hadith 46
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 180
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Sahih al-Bukhari 902

Narrated Aisha:

(the wife of the Prophet) The people used to come from their abodes and from Al-`Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, "I wish that you keep yourself clean on this day of yours (i.e. take a bath)."

حَدَّثَنَا أَحْمَدُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ، حَدَّثَهُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ النَّاسُ يَنْتَابُونَ يَوْمَ الْجُمُعَةِ مِنْ مَنَازِلِهِمْ وَالْعَوَالِي، فَيَأْتُونَ فِي الْغُبَارِ، يُصِيبُهُمُ الْغُبَارُ وَالْعَرَقُ، فَيَخْرُجُ مِنْهُمُ الْعَرَقُ، فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم إِنْسَانٌ مِنْهُمْ وَهْوَ عِنْدِي، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ أَنَّكُمْ تَطَهَّرْتُمْ لِيَوْمِكُمْ هَذَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 902
In-book reference : Book 11, Hadith 26
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 25
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Sahih al-Bukhari 1452

Narrated Abu Sa`id Al-Khudri:

A Bedouin asked Allah's Apostle about the emigration. The Prophet (p.b.u.h) said, "May Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?" The Bedouin said, "Yes, I have camels and I pay their Zakat." The Prophet said, Work beyond the seas and Allah will not decrease (waste) any of your good deeds." (See Hadith No. 260 Vol. 5).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ ‏"‏ وَيْحَكَ، إِنَّ شَأْنَهَا شَدِيدٌ، فَهَلْ لَكَ مِنْ إِبِلٍ تُؤَدِّي صَدَقَتَهَا ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1452
In-book reference : Book 24, Hadith 55
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 532
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Sahih al-Bukhari 2657

Narrated Al-Miswar bin Makhrama:

Some outer garments were received the Prophet and my father (Makhrama) said to me, "Let us go to the Prophet so that he may give us something from the garments." So, my father stood at the door and spoke. The Prophet recognized his voice and came out carrying a garment and telling Makhrama the good qualities of that garment, adding, "I have kept this for you, I have sent this for you."

حَدَّثَنَا زِيَادُ بْنُ يَحْيَى، حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ، حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ـ رضى الله عنهما ـ قَالَ قَدِمَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم أَقْبِيَةٌ فَقَالَ لِي أَبِي مَخْرَمَةُ انْطَلِقْ بِنَا إِلَيْهِ عَسَى أَنْ يُعْطِيَنَا مِنْهَا شَيْئًا‏.‏ فَقَامَ أَبِي عَلَى الْبَابِ فَتَكَلَّمَ، فَعَرَفَ النَّبِيُّ صلى الله عليه وسلم صَوْتَهُ فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم وَمَعَهُ قَبَاءٌ وَهُوَ يُرِيهِ مَحَاسِنَهُ وَهُوَ يَقُولَ ‏"‏ خَبَأْتُ هَذَا لَكَ، خَبَأْتُ هَذَا لَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2657
In-book reference : Book 52, Hadith 21
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 825
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Sahih al-Bukhari 2798

Narrated Anas bin Malik:

The Prophet delivered a sermon and said, "Zaid took the flag and was martyred, and then Ja`far took the flag and was martyred, and then `Abdullah bin Rawaha took the flag and was martyred too, and then Khalid bin Al-Walid took the flag though he was not appointed as a commander and Allah made him victorious." The Prophet further added, "It would not please us to have them with us." Aiyub, a sub-narrator, added, "Or the Prophet, shedding tears, said, 'It would not please them to be with us.'"

حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ الصَّفَّارُ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ خَطَبَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ، ثُمَّ أَخَذَهَا جَعْفَرٌ فَأُصِيبَ، ثُمَّ أَخَذَهَا عَبْدُ اللَّهِ بْنُ رَوَاحَةَ فَأُصِيبَ، ثُمَّ أَخَذَهَا خَالِدُ بْنُ الْوَلِيدِ عَنْ غَيْرِ إِمْرَةٍ فَفُتِحَ لَهُ ـ وَقَالَ ـ مَا يَسُرُّنَا أَنَّهُمْ عِنْدَنَا ‏"‏‏.‏ قَالَ أَيُّوبُ أَوْ قَالَ ‏"‏ مَا يَسُرُّهُمْ أَنَّهُمْ عِنْدَنَا ‏"‏‏.‏ وَعَيْنَاهُ تَذْرِفَانِ‏.‏
Reference : Sahih al-Bukhari 2798
In-book reference : Book 56, Hadith 16
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 55
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Sahih al-Bukhari 4336

Narrated `Abdullah:

When it was the day of Hunain, Prophet favored some people over some others (in the distribution of the booty). He gave Al-Aqra' one-hundred camels and gave Uyaina the same, and also gave other people (of Quraish). A man said, "Allah's Pleasure was not the aim, in this distribution." I said, "I will inform the Prophet (about your statement)." The Prophet said, "May Allah bestow Mercy on Moses, for he was troubled more this but he remained patient."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ النَّبِيُّ صلى الله عليه وسلم نَاسًا، أَعْطَى الأَقْرَعَ مِائَةً مِنَ الإِبِلِ، وَأَعْطَى عُيَيْنَةَ مِثْلَ ذَلِكَ، وَأَعْطَى نَاسًا، فَقَالَ رَجُلٌ مَا أُرِيدَ بِهَذِهِ الْقِسْمَةِ وَجْهُ اللَّهِ‏.‏ فَقُلْتُ لأُخْبِرَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ رَحِمَ اللَّهُ مُوسَى‏.‏ قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4336
In-book reference : Book 64, Hadith 365
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 625
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Sahih al-Bukhari 7358

Narrated Ibn `Abbas:

Um Hufaid bint Al-Harith bin Hazn presented the Prophet with some butter, dried yoghurt (curd milk) and mastigures as a gift. The Prophet then asked for a meal (mastigures etc. to be put) and it was eaten over his table cloth, but the Prophet did not eat of it, as he had aversion to it. But if it had been illegal to eat, it would not have been eaten over his table cloth nor would he have ordered that (mastigures meat) to be eaten.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ أُمَّ حُفَيْدٍ بِنْتَ الْحَارِثِ بْنِ حَزْنٍ، أَهْدَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم سَمْنًا وَأَقِطًا وَأَضُبًّا، فَدَعَا بِهِنَّ النَّبِيُّ صلى الله عليه وسلم فَأُكِلْنَ عَلَى مَائِدَتِهِ، فَتَرَكَهُنَّ النَّبِيُّ صلى الله عليه وسلم كَالْمُتَقَذِّرِ لَهُ، وَلَوْ كُنَّ حَرَامًا مَا أُكِلْنَ عَلَى مَائِدَتِهِ، وَلاَ أَمَرَ بِأَكْلِهِنَّ‏.‏
Reference : Sahih al-Bukhari 7358
In-book reference : Book 96, Hadith 85
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 457
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Sahih al-Bukhari 5284

Narrated Al-Aswad:

Aisha intended to buy Barira, but her masters stipulated that her wala wound be for them. Aisha mentioned that to the Prophet who said (to `Aisha), "Buy and manumit her, for the wala is for the one who manumits." Once some meat was brought to the Prophet and was said, "This meat was given in charity to Barira. " The Prophet said, "It is an object of charity for Barira and a gift for us."
Narrated Adam:

Shu`ba related the same Hadith and added: Barira was given the option regarding her husband.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، أَخْبَرَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، أَنَّ عَائِشَةَ، أَرَادَتْ أَنْ تَشْتَرِيَ، بَرِيرَةَ، فَأَبَى مَوَالِيهَا إِلاَّ أَنْ يَشْتَرِطُوا الْوَلاَءَ، فَذَكَرَتْ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ اشْتَرِيهَا وَأَعْتِقِيهَا، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏ وَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِلَحْمٍ فَقِيلَ إِنَّ هَذَا مَا تُصُدِّقَ عَلَى بَرِيرَةَ، فَقَالَ ‏"‏ هُوَ لَهَا صَدَقَةٌ، وَلَنَا هَدِيَّةٌ ‏" ‏‏.

حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ وَزَادَ فَخُيِّرَتْ مِنْ زَوْجِهَا‏.‏

Reference : Sahih al-Bukhari 5284
In-book reference : Book 68, Hadith 33
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 207
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Jami` at-Tirmidhi 184
Ibn Abbas narrated:
"The Prophet only performed the two rak'ah (units of prayer) after Asr because some wealth came to him which distracted him from the two rak'ah after Zuhr, so he prayed them after Asr, then he did not repeat that."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّمَا صَلَّى النَّبِيُّ صلى الله عليه وسلم الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ لأَنَّهُ أَتَاهُ مَالٌ فَشَغَلَهُ عَنِ الرَّكْعَتَيْنِ بَعْدَ الظُّهْرِ فَصَلاَّهُمَا بَعْدَ الْعَصْرِ ثُمَّ لَمْ يَعُدْ لَهُمَا ‏.‏ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ وَمَيْمُونَةَ وَأَبِي مُوسَى ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ ‏.‏ وَهَذَا خِلاَفُ مَا رُوِيَ عَنْهُ أَنَّهُ نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ‏"‏ ‏.‏ وَحَدِيثُ ابْنِ عَبَّاسٍ أَصَحُّ حَيْثُ قَالَ لَمْ يَعُدْ لَهُمَا ‏.‏ وَقَدْ رُوِيَ عَنْ زَيْدِ بْنِ ثَابِتٍ نَحْوُ حَدِيثِ ابْنِ عَبَّاسٍ ‏.‏ وَقَدْ رُوِيَ عَنْ عَائِشَةَ فِي هَذَا الْبَابِ رِوَايَاتٌ رُوِيَ عَنْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم مَا دَخَلَ عَلَيْهَا بَعْدَ الْعَصْرِ إِلاَّ صَلَّى رَكْعَتَيْنِ وَرُوِيَ عَنْهَا عَنْ أُمِّ سَلَمَةَ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 184
In-book reference : Book 2, Hadith 36
English translation : Vol. 1, Book 2, Hadith 184
Jami` at-Tirmidhi 1039
Imran bin Husain narrated that :
the Prophet said: "Indeed your brother An-Najashi has died. So stand to perform Salat for him." He (Imran) said: "We stood and lined up just as the deceased is lined up for, and we prayed for him just as the deceased is prayed for."
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ وَحُمَيْدُ بْنُ مَسْعَدَةَ قَالاَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ ‏" ‏ ‏.‏ قَالَ فَقُمْنَا فَصَفَفْنَا كَمَا يُصَفُّ عَلَى الْمَيِّتِ وَصَلَّيْنَا عَلَيْهِ كَمَا يُصَلَّى عَلَى الْمَيِّتِ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَأَبِي سَعِيدٍ وَحُذَيْفَةَ بْنِ أَسِيدٍ وَجَرِيرِ بْنِ عَبْدِ اللَّهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رَوَاهُ أَبُو قِلاَبَةَ عَنْ عَمِّهِ أَبِي الْمُهَلَّبِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ‏.‏ وَأَبُو ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1039
In-book reference : Book 10, Hadith 75
English translation : Vol. 2, Book 5, Hadith 1039