وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ وَكَذَا التِّرْمِذِيُّ عَنْهُ إِلَّا أَنَّهُ ذَكَرَ أخصر مِنْهُ
Grade: | No basis for this wording، see Hadīth 192 instead, Hasan (Zubair `Aliza'i) | لا أصل له بهذا اللفظ، وانظر الحديس ١٩٢، حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 191, 192 |
In-book reference | : Book 1, Hadith 183 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2176 |
In-book reference | : Book 8, Hadith 66 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 941 |
In-book reference | : Book 4, Hadith 364 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4508 |
In-book reference | : Book 22, Hadith 195 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1728 |
In-book reference | : Book 5, Hadith 200 |
'A'isha reported:
Reference | : Sahih Muslim 528a |
In-book reference | : Book 5, Hadith 21 |
USC-MSA web (English) reference | : Book 4, Hadith 1076 |
(deprecated numbering scheme) |
'A'isha and Abdullah reported:
Reference | : Sahih Muslim 531 |
In-book reference | : Book 5, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 1082 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet collected every two martyrs of Uhud in one piece of cloth, then he would ask, "Which of them had (knew) more of the Qur'an?" When one of them was pointed out for him, he would put that one first in the grave and say, "I will be a witness on these on the Day of Resurrection." He ordered them to be buried with their blood on their bodies and they were neither washed nor was a funeral prayer offered for them.
Reference | : Sahih al-Bukhari 1343 |
In-book reference | : Book 23, Hadith 98 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 427 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2057 |
In-book reference | : Book 21, Hadith 240 |
English translation | : Vol. 3, Book 21, Hadith 2059 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5652 |
In-book reference | : Book 51, Hadith 114 |
English translation | : Vol. 6, Book 51, Hadith 5655 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 703 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 1, Book 8, Hadith 704 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1408 |
In-book reference | : Book 16, Hadith 24 |
English translation | : Vol. 3, Book 14, Hadith 1408 |
Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door, and it is a place of custody for each of them, whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off."
Malik said, "What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged, his hand is not cut off. It is like that with a slave-girl when she steals from her master's property. Her hand is not cut off."
Malik then spoke about a slave who was not in service and not one of those trusted in the house, and he entered secretly and stole from the property of his master's wife that for which cutting off the hand was obliged. He said, "His hand is cut off."
"It is like that with the wife's slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress's property that for which cutting off the hand is obliged. Her hand is not cut off."
"It is like that with the wife's slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress's husband something for which cutting off the hand is obliged. Her hand is cut off."
It is like that with the man who steals from his wife's goods or the wife who steals from her husband's goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse's property is in a room other than the room which they both lock for themselves, or it is in a place of custody in a room other than the room which they are in, whichever of them steals something for which cutting off the hand is obliged, their hand should be cut off."
Malik spoke about a small child and a foreigner who does not speak clearly. He said, "If they are robbed of something from its place of custody or from under a lock, the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room(when it is stolen), the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees "
Malik said, "What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for, his hand is cut off . That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. "
Malik added, "Cutting off the hand is not obliged for him until he takes it out of the grave."
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 964 |
In-book reference | : Book 4, Hadith 387 |
Reference | : Al-Adab Al-Mufrad 758 |
In-book reference | : Book 33, Hadith 5 |
English translation | : Book 33, Hadith 758 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1499 |
In-book reference | : Book 6, Hadith 67 |
English translation | : Vol. 1, Book 6, Hadith 1499 |
Narrated Mus`ab:
Sa`d used to recommend five (statements) and mentioned that the Prophet I used to recommend it. (It was) "O Allah! I seek refuge with You from miserliness; and seek refuge with You from cowardice; and seek refuge with You from being sent back to geriatric old age; and I seek refuge with You from the affliction of this world (i.e., the affliction of Ad-Dajjal etc.); and seek refuge with You from the punishment of the grave."
Reference | : Sahih al-Bukhari 6365 |
In-book reference | : Book 80, Hadith 62 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 376 |
(deprecated numbering scheme) |
Narrated Mus`ab bin Sa`d:
Sa`d bin Abi Waqqas used to recommend these five (statements) and say that the Prophet said so (and they are): "O Allah! I seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to geriatric old age, and seek refuge with You from the afflictions of the world, and seek refuge with You from the punishment of the grave."
Reference | : Sahih al-Bukhari 6370 |
In-book reference | : Book 80, Hadith 67 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 381 |
(deprecated numbering scheme) |
Abu Musa. reported:
Reference | : Sahih Muslim 2403d |
In-book reference | : Book 44, Hadith 45 |
USC-MSA web (English) reference | : Book 31, Hadith 5911 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1542 |
In-book reference | : Book 8, Hadith 127 |
English translation | : Book 8, Hadith 1537 |
Narrated Anas bin Malik:
Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).
Reference | : Sahih al-Bukhari 1374 |
In-book reference | : Book 23, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 456 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5945 |
In-book reference | : Book 29, Hadith 201 |
Sunnah.com reference | : Book 2, Hadith 215 |
English translation | : Book 2, Hadith 320 |
Arabic reference | : Book 2, Hadith 322 |
Reference | : Hisn al-Muslim 55 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1677 |
In-book reference | : Book 5, Hadith 150 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1741 |
In-book reference | : Book 5, Hadith 213 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1762 |
In-book reference | : Book 5, Hadith 234 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 742 |
In-book reference | : Book 4, Hadith 8 |
English translation | : Vol. 1, Book 4, Hadith 742 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2799 |
In-book reference | : Book 24, Hadith 47 |
English translation | : Vol. 4, Book 24, Hadith 2799 |
Narrated Ibn `Abbas:
Allah's Apostle passed by a grave of a deceased who had been buried at night. He said, "When was this (deceased) buried?" The people said, "Yesterday." He said, "Why did you not inform me?" They said, "We buried him when it was dark and so we disliked to wake you up." He stood up and we lined up behind him. (Ibn `Abbas said): I was one of them, and the Prophet offered the funeral prayer.
Reference | : Sahih al-Bukhari 1321 |
In-book reference | : Book 23, Hadith 78 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 407 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5452 |
In-book reference | : Book 50, Hadith 25 |
English translation | : Vol. 6, Book 50, Hadith 5454 |
Al-Bara' b. `Azib reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2871a |
In-book reference | : Book 53, Hadith 88 |
USC-MSA web (English) reference | : Book 40, Hadith 6865 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet paid a visit to a sick bedouin. The Prophet when visiting a patient used to say, "No harm will befall you! May Allah cure you! May Allah cure you!" So the Prophet said to the bedouin. "No harm will befall you. May Allah cure you!" The bedouin said, "You say, may Allah cure me? No, for it is a fever which boils in (the body of) an old man, and will lead him to the grave." The Prophet said, "Yes, then may it be as you say."
Reference | : Sahih al-Bukhari 3616 |
In-book reference | : Book 61, Hadith 123 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 813 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2156 |
In-book reference | : Book 12, Hadith 111 |
English translation | : Book 11, Hadith 2151 |
It is reported on the authority of Ibn 'Abbas that there was (once) a downpour during the life of the Apostle (may peace and blessings be upon him Upon this the Apostle (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 73 |
In-book reference | : Book 1, Hadith 140 |
USC-MSA web (English) reference | : Book 1, Hadith 135 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 439 |
In-book reference | : Introduction, Hadith 439 |
Ubayy (May Allah be pleased with him) asked, "Did He name me?" Messenger of Allah (PBUH) replied in the affirmative. Whereupon Ubayy (May Allah be pleased with him) began to weep.
[Al-Bukhari and Muslim].
((وفي رواية: فجعل أبي يبكى)).
Reference | : Riyad as-Salihin 451 |
In-book reference | : Introduction, Hadith 451 |
Narrated Ibn 'Abbas:
The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."
Reference | : Sahih al-Bukhari 29 |
In-book reference | : Book 2, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 29 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 912 |
In-book reference | : Book 11, Hadith 37 |
English translation | : Vol. 2, Book 11, Hadith 913 |
Yahya related to me from Malik that Ibn Shihab used to say, "When a man catches the raka he says, 'Allah is greater' once, and that takbir is enough for him."
Malik added, "That is if he intended to begin the prayer by that takbir "
Malik was asked about a man who began with the imam but forgot the opening takbir and the takbir of the ruku until he had done one raka. Then he remembered that he had not said the takbir at the opening nor in the ruku,so he said the takbir in the second raka. He said, "I prefer that he start his prayer again, but if he forgets the opening takbir with the imam and says the takbir in the first ruku, I consider that enough for him if he intends by it the opening takbir."
Malik said, about some one who prayed by himself and forgot the opening takbir, "He begins his prayer afresh ."
Malik said, about an imam who forgot the opening takbir until he had finished his prayer, "I think that he should do the prayer again, and those behind him, even if they have said the takbir."
Sunnah.com reference | : Book 3, Hadith 23 |
USC-MSA web (English) reference | : Book 3, Hadith 23 |
Arabic reference | : Book 3, Hadith 170 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2239 |
In-book reference | : Book 9, Hadith 16 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 843 |
In-book reference | : Book 5, Hadith 41 |
English translation | : Vol. 1, Book 5, Hadith 843 |
Asim ibn Kulayb quoted his father's authority for the following statement by one of the Ansar:
Make it wide on the side of his feet, and make it wide on the side of his head. When he came back, he was received by a man who conveyed an invitation from a woman. So he came (to her), to it food was brought, and he put his hand (i.e. took a morsel in his hand); the people did the same and they ate. Our fathers noticed that the Messenger of Allah (saws) was moving a morsel around his mouth.
He then said: I find the flesh of a sheep which has been taken without its owner's permission.
The woman sent a message to say: Messenger of Allah, I sent (someone) to an-Naqi' to have a sheep bought for me, but there was none; so I sent (a message) to my neighbour who had bought a sheep, asking him to send it to me for the price (he had paid), but he could not be found. I, therefore, sent (a message) to his wife and she sent it to me.
The Messenger of Allah (saws) said: Give this food to the prisoners.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3332 |
In-book reference | : Book 23, Hadith 7 |
English translation | : Book 22, Hadith 3326 |
Reference | : Mishkat al-Masabih 5942 |
In-book reference | : Book 29, Hadith 198 |
Hisham narrated on the authority of his father that it was mentioned to 'A'isha that Ibn 'Umar had narrated as marfu' hadith from the Apostle of Allah (may peace be upon him) that the dead would be punished in the grave because of the lamentation of his family for him. Upon this she said:
Reference | : Sahih Muslim 932a |
In-book reference | : Book 11, Hadith 32 |
USC-MSA web (English) reference | : Book 4, Hadith 2027 |
(deprecated numbering scheme) |
Narrated Aisha:
The Prophet returned from a journey when I had hung a thick curtain having pictures (in front of a door). He ordered me to remove it and I removed it.
Reference | : Sahih al-Bukhari 5955 |
In-book reference | : Book 77, Hadith 171 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 839 |
(deprecated numbering scheme) |
It is narrated on the authority of 'Abdur-Rahman b. Abu Bakra that his father said:
Reference | : Sahih Muslim 87 |
In-book reference | : Book 1, Hadith 165 |
USC-MSA web (English) reference | : Book 1, Hadith 158 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1525 |
In-book reference | : Book 5, Hadith 3 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1658 |
In-book reference | : Book 5, Hadith 133 |
Abu Huraira reported:
Reference | : Sahih Muslim 588b |
In-book reference | : Book 5, Hadith 164 |
USC-MSA web (English) reference | : Book 4, Hadith 1219 |
(deprecated numbering scheme) |
Ibn Buraida reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 977a |
In-book reference | : Book 11, Hadith 136 |
USC-MSA web (English) reference | : Book 4, Hadith 2131 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3109 |
In-book reference | : Book 25, Hadith 228 |
English translation | : Vol. 4, Book 25, Hadith 3109 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 866 |
In-book reference | : Book 5, Hadith 295 |
Narrated Anas bin Malik:
The Prophet passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, "Go away, for you have not been afflicted with a calamity like mine." And she did not recognize him. Then she was informed that he was the Prophet . so she went to the house of the Prophet and there she did not find any guard. Then she said to him, "I did not recognize you." He said, "Verily, the patience is at the first stroke of a calamity."
Reference | : Sahih al-Bukhari 1283 |
In-book reference | : Book 23, Hadith 43 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 372 |
(deprecated numbering scheme) |
Narrated `Aisha:
When the Prophet became ill, some of his wives talked about a church which they had seen in Ethiopia and it was called Mariya. Um Salma and Um Habiba had been to Ethiopia, and both of them narrated its (the Church's) beauty and the pictures it contained. The Prophet raised his head and said, "Those are the people who, whenever a pious man dies amongst them, make a place of worship at his grave and then they make those pictures in it. Those are the worst creatures in the Sight of Allah."
Reference | : Sahih al-Bukhari 1341 |
In-book reference | : Book 23, Hadith 96 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 425 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2060 |
In-book reference | : Book 21, Hadith 243 |
English translation | : Vol. 3, Book 21, Hadith 2062 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1981 |
In-book reference | : Book 21, Hadith 164 |
English translation | : Vol. 3, Book 21, Hadith 1983 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5520 |
In-book reference | : Book 50, Hadith 93 |
English translation | : Vol. 6, Book 50, Hadith 5522 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5653 |
In-book reference | : Book 51, Hadith 115 |
English translation | : Vol. 6, Book 51, Hadith 5656 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 30 |
In-book reference | : Book 1, Hadith 30 |
English translation | : Vol. 1, Book 1, Hadith 30 |
Abdullah b. Buraida reported on the authority of his father that Allah's Messenger (may peace be upon him) said this:
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا ضِرَارُ بْنُ مُرَّةَ، أَبُو سِنَانٍ عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا " .
Reference | : Sahih Muslim 1977a |
In-book reference | : Book 35, Hadith 50 |
USC-MSA web (English) reference | : Book 22, Hadith 4866 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1055 |
In-book reference | : Book 10, Hadith 91 |
English translation | : Vol. 2, Book 5, Hadith 1055 |
Narrated `Aisha:
Allah's Apostle used to treat with a Ruqya saying, "O the Lord of the people! Remove the trouble The cure is in Your Hands, and there is none except You who can remove it (the disease) . "
Reference | : Sahih al-Bukhari 5744 |
In-book reference | : Book 76, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 640 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
When `Umar embraced Islam, all The (disbelieving) people gathered around his home and said, "`Umar has embraced Islam." At that time I was still a boy and was on the roof of my house. There came a man wearing a cloak of Dibaj (i.e. a kind of silk), and said, "`Umar has embraced Islam. Nobody can harm him for I am his protector." I then saw the people going away from `Umar and asked who the man was, and they said, "Al-`As bin Wail."
Reference | : Sahih al-Bukhari 3865 |
In-book reference | : Book 63, Hadith 90 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 205 |
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وإن قال:
"اللهم اجعله فرطاً وذخراً لوالديه ،
وشفيعاً مجاباً .
اللهم ثقل به موازينها
وأعظم به أجورهما ،
وألحقهُ بصالح المؤمنين ،
واجعلهُ في كفالة إبراهيم ،
وقه برحمتك عذاب الجحيم ،
وأبدله داراً خيراً من داره ،
وأهلاً خيراً من أهله ،
اللهم اغفر لاسلافنا ، وأفراطنا ،
ومن سبقنا بالإيمان "
فحسن
Reference | : Hisn al-Muslim 160 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3838 |
In-book reference | : Book 34, Hadith 12 |
English translation | : Vol. 5, Book 34, Hadith 3838 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1984 |
In-book reference | : Book 21, Hadith 167 |
English translation | : Vol. 3, Book 21, Hadith 1986 |
Reference | : Mishkat al-Masabih 5955 |
In-book reference | : Book 29, Hadith 211 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2460 |
In-book reference | : Book 9, Hadith 229 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2050 |
In-book reference | : Book 21, Hadith 233 |
English translation | : Vol. 3, Book 21, Hadith 2052 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5505 |
In-book reference | : Book 50, Hadith 78 |
English translation | : Vol. 6, Book 50, Hadith 5507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3167 |
In-book reference | : Book 25, Hadith 83 |
English translation | : Vol. 1, Book 25, Hadith 3169 |
That the Messenger of Allah (saws) said: "The deeds of everyone who dies are sealed. Except for the one who dies guarding the frontier from the enemy, in the cause of Allah. For indeed his actions are increased for him until the Day of Judgement, and he is secure from the tribulation of the grave." And I heard the Messenger of Allah (saws) saying: "The Mujahid is one who strives against his own soul."
[Abu 'Eisa said:] There are narrations on this topic from 'Uqbah bin 'Amir and Jabir.
The Hadith is Fadalah is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1621 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Vol. 3, Book 20, Hadith 1621 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2471b |
In-book reference | : Book 44, Hadith 185 |
USC-MSA web (English) reference | : Book 31, Hadith 6042 |
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Narrated `Amr bin Maimun Al-Audi:
Sa`d used to teach his sons the following words as a teacher teaches his students the skill of writing and used to say that Allah's Apostle used to seek Refuge with Allah from them (i.e. the evils) at the end of every prayer. The words are: 'O Allah! I seek refuge with You from cowardice, and seek refuge with You from being brought back to a bad stage of old life and seek refuge with You from the afflictions of the world, and seek refuge with You from the punishments in the grave.'
Reference | : Sahih al-Bukhari 2822 |
In-book reference | : Book 56, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 76 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4752 |
In-book reference | : Book 42, Hadith 157 |
English translation | : Book 41, Hadith 4734 |
Abu Dawud said: This tradition has been narrated by al-Thawri (i.e. Sufyan) from Suhail, from his father on the authority of Abu Hurairah. This version has: until it (the bier) is placed on the ground. It has also been narrated by Abu Mu'wiyah from Suhail. This has: Until it is placed in the grave.
Abu Dawud said: Sufyan's version is more guarded than that of Abu Mu'awiyah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3173 |
In-book reference | : Book 21, Hadith 85 |
English translation | : Book 20, Hadith 3167 |
Narrated Usama bin Zaid:
Allah's Apostle rode a donkey, equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Sa`d bin Ubada in Banu Al-Harith bin Al-Khazraj; and this incident happened before the battle of Badr. The Prophet passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that was before `Abdullah bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims, pagans, idol-worshippers and Jews, and in that gathering `Abdullah bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering, `Abdullah bin Ubai covered his nose with his garment and then said, "Do not cover us with dust." Then Allah's Apostle greeted them and stopped and dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that, `Abdullah bin Ubai bin Saluil said, "O man ! There is nothing better than that what you say. If it is the truth, then do not trouble us with it in our gatherings. Return to your mount (or residence) and if somebody comes to you, relate (your tales) to him." On that `Abdullah bin Rawaha said, "Yes, O Allah's Apostle! Bring it (i.e. what you want to say) to us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet kept on quietening them till they became quiet, whereupon the Prophet rode his animal (mount) and proceeded till he entered upon Sa`d bin Ubada. The Prophet said to Sa`d, "Did you not hear what 'Abu Hub-b said?" He meant `Abdullah bin Ubai. "He said so-andso." On that Sa`d bin Ubada said, "O Allah's Apostle! Excuse and forgive him, for by Him Who revealed the Book to you, Allah brought the Truth which was sent to you at the time when the people of this town (i.e. Medina) had decided unanimously to crown him and tie a turban on his head (electing him as chief). But when Allah opposed that (decision) through the Truth which Allah gave to you, he (i.e. `Abdullah bin Ubai) was grieved with jealously. and that caused him to do what you have seen." So Allah's Apostle excused him, for the Prophet and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them, and they used to put up with their mischief with patience. Allah said: "And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........'(3.186) And Allah also said:--"Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed, from selfish envy.." (2.109) So the Prophet used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah's Apostle fought the battle of Badr and Allah killed the nobles of Quraish infidels through him, Ibn Ubai bin Salul and the pagans and idolaters who were with him, said, "This matter (i.e. Islam) has appeared (i.e. became victorious)." So they gave the pledge of allegiance (for embracing Islam) to Allah's Apostle and became Muslims.
Reference | : Sahih al-Bukhari 4566 |
In-book reference | : Book 65, Hadith 88 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 89 |
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Narrated Usama bin Zaid:
That Allah's Apostle rode over a donkey covered with a Fadakiya (velvet sheet) and Usama was riding behind him. He was visiting Sa`d bin 'Ubada (who was sick) in the dwelling place of Bani Al-Harith bin Al-Khazraj and this incident happened before the battle of Badr. They proceeded till they passed by a gathering in which `Abdullah bin Ubai bin Salul was present., and that was before `Abdullah bin Ubat embraced Islam. In that gathering there were Muslims, pagan idolators and Jews, and among the Muslims there was `Abdullah bin Rawaha. When a cloud of dust raised by (the movement of ) the animal covered that gathering, `Abdullah bin Ubai covered his nose with his garment and said, "Do not cover us with dust." Allah's Apostle greeted them, stopped, dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that `Abdullah bin Ubai bin Salul said to him, "O man! There is nothing better than what you say, if it is the truth. So do not trouble us with it in our gatherings, but if somebody comes to you, you can preach to him." On that `Abdullah bin Rawaha said "Yes, O Allah's Apostle! Call on us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were about to fight with one another. Allah's Apostle kept on quietening them till all of them became quiet, and then Allah's Apostle rode his animal and proceeded till he entered upon Sa`d bin 'Ubada. Allah's Apostle said, "O Sa`d! Didn't you hear what Abu Habab said?" (meaning `Abdullah bin Unbar). "He said so-and-so." Sa`d bin Ubada said, "O Allah's Apostle! Let my father be sacrificed for you ! Excuse and forgive him for, by Him Who revealed to you the Book, Allah sent the Truth which was revealed to you at the time when the people of this town had decided to crown him (`Abdullah bin Ubai) as their ruler. So when Allah had prevented that with the Truth He had given you, he was choked by that, and that caused him to behave in such an impolite manner which you had noticed." So Allah's Apostle excused him. (It was the custom of) Allah's Apostle and his companions to excuse the pagans and the people of the scripture (Christians and Jews) as Allah ordered them, and they used to be patient when annoyed (by them). Allah said: 'You shall certainly hear much that will grieve you from those who received the Scripture before you.....and from the pagans (3.186) He also said: 'Many of the people of the scripture wish that if they could turn you away as disbelievers after you have believed. .... (2.109) So Allah's Apostle used to apply what Allah had ordered him by excusing them till he was allowed to fight against them. When Allah's Apostle had fought the battle of Badr and Allah killed whomever He killed among the chiefs of the infidels and the nobles of Quraish, and Allah's Apostle and his companions had returned with victory and booty, bringing with them some of the chiefs of the infidels and the nobles of the Quraish as captives. `Abdullah bin Ubai bin Salul and the pagan idolators who were with him, said, "This matter (Islam) has now brought out its face (triumphed), so give Allah's Apostle the pledge of allegiance (for embracing Islam.)". Then they became Muslims.
Reference | : Sahih al-Bukhari 6207 |
In-book reference | : Book 78, Hadith 231 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 226 |
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ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1583 |
In-book reference | : Book 5, Hadith 61 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: I forbade you three things, and now I command (permit) you for them. I forbade you to visit graves, now you may visit them, for in visiting them there is admonition. I forbade you drinks except from skin vessels, but now you may drink from any kind of vessels, but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days, but now you may eat and enjoy it during your journeys.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3698 |
In-book reference | : Book 27, Hadith 30 |
English translation | : Book 26, Hadith 3689 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 939 |
In-book reference | : Book 4, Hadith 362 |
Reference | : Hisn al-Muslim 155 |
'Amra daughter of 'Abd al Rahman narrated that she heard (from) 'A'isha and made a mention to her about 'Abdullah b. 'Umar as saying:
Reference | : Sahih Muslim 932c |
In-book reference | : Book 11, Hadith 34 |
USC-MSA web (English) reference | : Book 4, Hadith 2029 |
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Reference | : Sunan Ibn Majah 346 |
In-book reference | : Book 1, Hadith 80 |
English translation | : Vol. 1, Book 1, Hadith 346 |
Muslim said, I heard Abū Ghassān Muhammad bin Amr ar-Rāzī say, ‘I asked Jarīr bin Abd il-Hamīd: ‘Did you meet al-Hārith bin Hasīrah? He said: ‘Yes, [he is a] Shaykh of lengthy silence; he persisted in a grave matter.’
قَالَ مُسْلِمٌ وَسَمِعْتُ أَبَا غَسَّانَ، مُحَمَّدَ بْنَ عَمْرٍو الرَّازِيَّ قَالَ سَأَلْتُ جَرِيرَ بْنَ عَبْدِ الْحَمِيدِ فَقُلْتُ الْحَارِثُ بْنُ حَصِيرَةَ لَقِيتَهُ قَالَ نَعَمْ . شَيْخٌ طَوِيلُ السُّكُوتِ يُصِرُّ عَلَى أَمْرٍ عَظِيمٍ .
Reference | : Sahih Muslim Introduction 59 |
In-book reference | : Introduction, Narration 58 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2063 |
In-book reference | : Book 21, Hadith 246 |
English translation | : Vol. 3, Book 21, Hadith 2065 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 31 |
In-book reference | : Introduction, Hadith 31 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5506 |
In-book reference | : Book 50, Hadith 79 |
English translation | : Vol. 6, Book 50, Hadith 5508 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to make supplication during the prayer saying: "O Allah, I seek refuge in Thee from the punishment of the grave; I seek refuge in Thee from the trial of the Antichrist; I seek refuge in Thee from the trial of life and the trial of death; O Allah, I seek refuge in Thee from sin and debt." Someone said to him: How often you seek refuge from debt! He replied: When a man is in debt, he talks and tells lies, makes promises and breaks them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 880 |
In-book reference | : Book 2, Hadith 490 |
English translation | : Book 3, Hadith 879 |
Reference | : Jami` at-Tirmidhi 2333 |
In-book reference | : Book 36, Hadith 30 |
English translation | : Vol. 4, Book 10, Hadith 2333 |
That the Messenger of Allah (saws) said: "There are six things with Allah for the martyr. He is forgiven with the first flow of blood (he suffers), he is shown his place in Paradise, he is protected from punishment in the grave, secured from the greatest terror, the crown of dignity is placed upon his head - and its gems are better than the world and what is in it - he is married to seventy two wives along Al-Huril-'Ayn of Paradise, and he may intercede for seventy of his close relatives."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1663 |
In-book reference | : Book 22, Hadith 46 |
English translation | : Vol. 3, Book 20, Hadith 1663 |
[Muslim].
Reference | : Riyad as-Salihin 1808 |
In-book reference | : Book 18, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3390 |
In-book reference | : Book 48, Hadith 21 |
English translation | : Vol. 6, Book 45, Hadith 3390 |
It is narrated on the authority of Abu Burda b. Abu Musa that Abu Musa was afflicted with grave pain and he became unconscious and his head was in the lap of a lady of his household. One of the women of his household walled. He (Abu Musa) was unable (because of weakness) to say anything to her. But when he was a bit recovered he said:
Reference | : Sahih Muslim 104a |
In-book reference | : Book 1, Hadith 193 |
USC-MSA web (English) reference | : Book 1, Hadith 186 |
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ورواه النسائي عنه عن أبي موسى
صَحِيح, (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 371, 372 |
In-book reference | : Book 3, Hadith 82 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2480 |
In-book reference | : Book 9, Hadith 248 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2033 |
In-book reference | : Book 21, Hadith 216 |
English translation | : Vol. 3, Book 21, Hadith 2035 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5514 |
In-book reference | : Book 50, Hadith 87 |
English translation | : Vol. 6, Book 50, Hadith 5516 |
Abu Darda' (Allah be pleased with him) related from the Prophet of Allah (may peace be upon him) that he came upon a woman who was in the advanced stage of pregnancy at the door of a tent. He (the Holy Prophet) said:
Reference | : Sahih Muslim 1441a |
In-book reference | : Book 16, Hadith 164 |
USC-MSA web (English) reference | : Book 8, Hadith 3389 |
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