Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 60 |
In-book reference | : Introduction, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Yahya related to me from Malik from Zayd ibn Aslam that Jabir ibn Abdullah al-Ansari said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the raid on the Banu Ammar tribe." Jabir said, "I was resting under a tree when the Messenger of Allah, may Allah bless him and grant him peace, came. I said, 'Messenger of Allah; come to the shade.' So the Messenger of Allah, may Allah bless him and grant him peace, sat down, and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'From where did you get this?' I said, 'We brought it from Madina, Messenger of Allah.' "
Jabir continued, "We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Does he have two garments other than these?' I said, 'Yes, Messenger of Allah. He has two garments in the bag.' I gave them to him. He said, 'Let him go and put them on.' I let him go to put them on. As he turned to go, the Messenger of Allah, may Allah bless him and grant him peace, exclaimed, 'May Allah strike his neck. Isn't that better for him?' He said (taking him literally), 'Messenger of Allah, in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In the way of Allah.' " Jabir added, "The man was killed in the way of Allah."
Sunnah.com reference | : Book 48, Hadith 1 |
USC-MSA web (English) reference | : Book 48, Hadith 1 |
Arabic reference | : Book 48, Hadith 1654 |
Yahya related to me from Malik from Umara ibn Yasar that Ata ibn Yasar told him that Abu Ayyub al-Ansari had told him, "We used to sacrifice one sheep, and a man sacrificed for himself and his family. Then later on people began to compete with each other and it became boasting."
Malik said, "The best that I have heard about a single camel, cow or sheep, is that a man should sacrifice a camel for himself and his family. He sacrifices a cow or sheep which he owns for his family, and shares with them in it. It is disapproved for a group of people to buy a camel, cow or sheep, to share for the ritual and sacrifices, each man giving a share of its price, and taking a share of its meat. We have heard the tradition that people do not share in the ritual. However, it may be that the people of one household can share."
Sunnah.com reference | : Book 23, Hadith 10 |
USC-MSA web (English) reference | : Book 23, Hadith 10 |
Arabic reference | : Book 23, Hadith 1040 |
Narrated Anas:
Allah's Apostle said, "The believers will be assembled on the Day of Resurrection and they will say, 'Let us look for someone to intercede for us with our Lord so that He may relieve us from this place of ours.' So they will go to Adam and say, 'You are Adam, the father of mankind, and Allah created you with His Own Hands and ordered the Angels to prostrate before you, and He taught you the names of all things; so please intercede for us with our Lord so that He may relieve us.' Adam will say, to them, 'I am not fit for that,' and then he will mention to them his mistake which he has committed.' "
Reference | : Sahih al-Bukhari 7516 |
In-book reference | : Book 97, Hadith 141 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 607 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 812 |
In-book reference | : Book 10, Hadith 36 |
English translation | : Vol. 1, Book 10, Hadith 813 |
'A'isha reported she had borrowed from Asma' (her sister) a necklace and it was lost. The Messenger of Allah (may peace be upon him) sent men to search for it. As it was the time for prayer, they offered prayer without ablution (as water was not available there). When they came to the Messenger of Allah (may peace be upon him), they made a complaint about it, and the verses pertaining to tayammum were revealed. Upon this Usaid b. Hadair said (to 'A'isha):
Reference | : Sahih Muslim 367b |
In-book reference | : Book 3, Hadith 138 |
USC-MSA web (English) reference | : Book 3, Hadith 715 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) [ because ‘Ikrimah bin Ibraheem is unknown] (Darussalam) |
Reference | : Musnad Ahmad 443 |
In-book reference | : Book 4, Hadith 40 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Ta'if, and that between Makka and Usfan and that between Makka and Jedda.
Malik said, "That is four mail-stages, and to me that is the most preferable distance for shortening the prayer."
Malik said, "Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village, or is nearby."
USC-MSA web (English) reference | : Book 9, Hadith 17 |
Arabic reference | : Book 9, Hadith 345 |
Grade: | Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 125 |
In-book reference | : Book 2, Hadith 43 |
Narrated Um `Atiya:
We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two `Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, "O Allah's Apostle ' What about one who does not have a veil?" He said, "Let her share the veil of her companion."
Reference | : Sahih al-Bukhari 351 |
In-book reference | : Book 8, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 347 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2738 |
In-book reference | : Book 24, Hadith 120 |
English translation | : Vol. 3, Book 24, Hadith 2739 |
'Urwah b. al-Zubair said the Fatimah daughter of Abu Hubaish had a prolonged flow of blood. The Prophet (saws) said to her:
Abu Dawud said: Ibn al-Muthanna said: Ibn 'Adi narrated this tradition from his memory on the authority of 'Urwah from 'Aishah.
Abu Dawud said: This tradition has also been transmitted by al-'Ala b. al-Musayyab and Shu'bah from al-Hakam on the authority of Abu Ja'far. Al-'Ala reported it as a statement of the Prophet (saws), and Shu'bah as a statement of Abu Ja'far, saying: She should perform ablution for every prayer.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 304 |
In-book reference | : Book 1, Hadith 304 |
English translation | : Book 1, Hadith 304 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2628 |
In-book reference | : Book 10, Hadith 120 |
Narrated Samurah ibn Jundub:
When, a boy from the Ansar and I were shooting (arrows) towards two of our targets, the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah.
One of us said to his companion: Let us go to the mosque; by Allah, this incident of the sun will surely bring something new in the community of the Messenger of Allah (saws).
As we reached it, we suddenly saw that he (the Prophet) had already come out (of his house). He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rak'ah. The sun became bright when he sat after the second rak'ah. Then he uttered the salutation. He then stood up, praised Allah, and extolled Him, and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad ibn Yunus then narrated the address of the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1184 |
In-book reference | : Book 3, Hadith 24 |
English translation | : Book 3, Hadith 1180 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 565 |
In-book reference | : Book 6, Hadith 22 |
English translation | : Vol. 2, Book 1, Hadith 565 |
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
USC-MSA web (English) reference | : Book 18, Hadith 4 |
Arabic reference | : Book 18, Hadith 636 |
Abu Umama b. Sahl reported:
Reference | : Sahih Muslim 623 |
In-book reference | : Book 5, Hadith 247 |
USC-MSA web (English) reference | : Book 4, Hadith 1302 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3606 |
In-book reference | : Book 29, Hadith 13 |
English translation | : Vol. 4, Book 29, Hadith 3636 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1478 |
In-book reference | : Book 6, Hadith 46 |
English translation | : Vol. 1, Book 6, Hadith 1478 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2951 |
In-book reference | : Book 47, Hadith 2 |
English translation | : Vol. 5, Book 44, Hadith 2951 |
[Muslim].
Reference | : Riyad as-Salihin 600 |
In-book reference | : Introduction, Hadith 600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3970 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 5, Book 37, Hadith 3975 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5669 |
In-book reference | : Book 51, Hadith 131 |
English translation | : Vol. 6, Book 51, Hadith 5672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2674 |
In-book reference | : Book 24, Hadith 56 |
English translation | : Vol. 3, Book 24, Hadith 2675 |
Sunnah.com reference | : Book 2, Hadith 30 |
Arabic/English book reference | : Book 2, Hadith 176 |
Yahya related to me from Malik that he had heard that Uthman ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra, until he had returned .
Malik said, ''Umra is a sunna, and we do not know of any muslim who has ever said that it is permissible not to do it."
Malik said, "I do not think that anyone can do more than one umra in any one year."
Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra, which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled, except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat.
Malik said, "Someone who entered Makka to do umra, and does tawaf of the House and say between Safa and Marwa while he is junub, or not in wudu, and afterwards has intercourse with his wife, and then remembers, should do ghusl, or wudu, and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. "
Malik said, "As for beginning umra at at-Tanim, (it is not the only alternative). It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes, but the best way is for him to go into ihram at the miqat which the Messenger of Allah, may Allah bless him and grant him peace, used (i.e. at-Tanim), or one which is further away."
USC-MSA web (English) reference | : Book 20, Hadith 69 |
Arabic reference | : Book 20, Hadith 773 |
Narrated Asma' bint Abi Bakr:
The Prophet once offered the eclipse prayer. He stood for a long time and then did a prolonged bowing. He stood up straight again and kept on standing for a long time, then bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and prostrated a prolonged prostration. And then he stood up for a long time and then did a prolonged bowing and then stood up straight again and kept on standing for a long time. Then he bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and went for a prolonged prostration. On completion o the prayer, he said, "Paradise became s near to me that if I had dared, I would have plucked one of its bunches for you and Hell became so near to me that said, 'O my Lord will I be among those people?' Then suddenly I saw a woman and a cat was lacerating her with it claws. On inquiring, it was said that the woman had imprisoned the cat till it died of starvation and she neither fed it no freed it so that it could feed itself."
Reference | : Sahih al-Bukhari 745 |
In-book reference | : Book 10, Hadith 139 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 712 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1673 |
In-book reference | : Book 20, Hadith 76 |
English translation | : Vol. 2, Book 20, Hadith 1674 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1900 |
In-book reference | : Book 21, Hadith 83 |
English translation | : Vol. 3, Book 21, Hadith 1901 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 943 |
In-book reference | : Book 5, Hadith 141 |
English translation | : Vol. 1, Book 5, Hadith 943 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1093 |
In-book reference | : Book 5, Hadith 291 |
English translation | : Vol. 1, Book 5, Hadith 1093 |
Narrated Abu Musa Al-Ash`ari:
We were in the company of Allah's Apostle (during Hajj). Whenever we went up a high place we used to say: "None has the right to be worshipped but Allah, and Allah is Greater," and our voices used to rise, so the Prophet said, "O people! Be merciful to yourselves (i.e. don't raise your voice), for you are not calling a deaf or an absent one, but One Who is with you, no doubt He is All-Hearer, ever Near (to all things).
Reference | : Sahih al-Bukhari 2992 |
In-book reference | : Book 56, Hadith 201 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 235 |
(deprecated numbering scheme) |
Narrated Abu 'Amir or Abu Malik Al-Ash'ari:
that he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."
Reference | : Sahih al-Bukhari 5590 |
In-book reference | : Book 74, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 494 |
(deprecated numbering scheme) |
Narrated Al-Bara' (bin 'Azib):
When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Apostle facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it.
Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).
Reference | : Sahih al-Bukhari 40 |
In-book reference | : Book 2, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 40 |
(deprecated numbering scheme) |
Anas b. Malik said:
The narrator Humaid added: When any of you comes for praying, he should walk as usual (i.e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him.
صحيح م دون الزيادة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 763 |
In-book reference | : Book 2, Hadith 373 |
English translation | : Book 2, Hadith 762 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 411 |
In-book reference | : Book 4, Hadith 13 |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever performs Hajj to this House (Ka`ba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newlyborn child. (Just delivered by his mother).
Reference | : Sahih al-Bukhari 1819 |
In-book reference | : Book 27, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 45 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3973 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Vol. 5, Book 37, Hadith 3978 |
* Meaning that he would plant them in such a way that they were facing the Qiblah.
** Mutawarrikan: i.e., sitting with the left foot brought forward so that one's buttocks are in direct contact with the ground.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1061 |
In-book reference | : Book 5, Hadith 259 |
English translation | : Vol. 1, Book 5, Hadith 1061 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 420 |
In-book reference | : Book 2, Hadith 30 |
English translation | : Book 2, Hadith 420 |
Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi Talibat as-Suqya, where he was feeding some young camels of his with a mash of meal and leaves, and he said to him, "This man Uthman ibn Affan is telling people that they cannot do hajj and umra together."
Al-Miqdad said, "Ali ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman ibn Affan and asked him, 'Are you saying then that people cannot do hajj and umra together?' Uthman replied, 'That is my opinion.' Whereupon AIi got angry and went out saying, 'I am at your service, O Allah, I am at your service for a hajj and an umra together.' "
Malik said, "Our position (here in Madina) is that someone who does hajj and umra together should not remove any of his hair, nor should he come out of ihram in any way until he has sacrificed an animal, if he has one. He should come out of ihram at Mina, on the day of the sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 40 |
Arabic reference | : Book 20, Hadith 746 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 397 |
In-book reference | : Book 54, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 62 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Vol. 1, Book 1, Hadith 62 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1413 |
In-book reference | : Book 7, Hadith 9 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1084 |
In-book reference | : Book 43, Hadith 34 |
English translation | : Book 43, Hadith 1084 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 361 |
In-book reference | : Book 2, Hadith 213 |
English translation | : Vol. 1, Book 2, Hadith 361 |
Reference | : Sunan Ibn Majah 255 |
In-book reference | : Introduction, Hadith 255 |
English translation | : Vol. 1, Book 1, Hadith 255 |
Narrated Umm Hani ibn AbuTalib:
The Messenger of Allah (saws) prayed on the day of the Conquest (of Mecca) eight rak'ahs saluting after every two rak'ahs.
Abu Dawud said: Ahmad b. Salih said that the Messenger of Allah offered prayer in the forenoon on the day of the Conquest of Mecca, and he narrated something similar. Ibn al-Sarh reported that Umm Hani said: The Messenger of Allah (saws) entered upon me. This version does not mention the prayer in the forenoon.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1290 |
In-book reference | : Book 5, Hadith 41 |
English translation | : Book 5, Hadith 1285 |
Sahl b. Sa'd al-Sa'idi reported:
Reference | : Sahih Muslim 421a |
In-book reference | : Book 4, Hadith 111 |
USC-MSA web (English) reference | : Book 4, Hadith 845 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3052 |
In-book reference | : Book 25, Hadith 171 |
English translation | : Vol. 4, Book 25, Hadith 3052 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone sits at a place where he does not remember Allah, deprivation will descend on him from Allah; and if he lies at a place where he does not remember Allah, deprivation will descend on him from Allah.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4856 |
In-book reference | : Book 43, Hadith 84 |
English translation | : Book 42, Hadith 4838 |
Narrated Mikhnaf ibn Sulaym:
We were staying with the Messenger of Allah (saws) at Arafat; he said: O people, every family must offer a sacrifice and an atirah. Do you know what the atirah is? It is what you call the Rajab sacrifice.
Abu Dawud said: 'Atirah has been abrogated, and this tradition is an abrogated one.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2788 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Book 15, Hadith 2782 |
Narrated Ibn `Abbas:
When the time of the death of the Prophet approached while there were some men in the house, and among them was `Umar bin Al-Khatttab, the Prophet said, "Come near let me write for you a writing after which you will never go astray." `Umar said, "The Prophet is seriously ill, and you have the Qur'an, so Allah's Book is sufficient for us." The people in the house differed and disputed. Some of them said, "Come near so that Allah's Apostle may write for you a writing after which you will not go astray," while some of them said what `Umar said. When they made much noise and differed greatly before the Prophet, he said to them, "Go away and leave me." Ibn `Abbas used to say, "It was a great disaster that their difference and noise prevented Allah's Apostle from writing that writing for them.
Reference | : Sahih al-Bukhari 7366 |
In-book reference | : Book 96, Hadith 93 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 468 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 126 |
In-book reference | : Book 1, Hadith 154 |
English translation | : Book 1, Hadith 136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1672 |
In-book reference | : Book 20, Hadith 75 |
English translation | : Vol. 2, Book 20, Hadith 1673 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1449 |
In-book reference | : Book 4, Hadith 850 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2101 |
In-book reference | : Book 11, Hadith 12 |
English translation | : Vol. 3, Book 11, Hadith 2101 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1129 |
In-book reference | : Book 2, Hadith 740 |
English translation | : Book 2, Hadith 1124 |
Narrated Anas bin Malik:
Allah's Apostle offered four rak`at of Zuhr prayer at Medina and we were in his company, and two rak`at of the `Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Al hamdu-li l-lah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."
Reference | : Sahih al-Bukhari 1551 |
In-book reference | : Book 25, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 623 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
A person asked Allah's Apostle, "What should a Muhrim wear?" He replied, "He should not wear shirts, trousers, a burnus (a hooded cloak), or clothes which are stained with saffron or Wars (a kind of perfume). Whoever does not find a sandal to wear can wear Khuffs (socks made from thick fabric or leather), but these should be cut short so as not to cover the ankles.
Reference | : Sahih al-Bukhari 366 |
In-book reference | : Book 8, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 362 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 801 |
In-book reference | : Book 10, Hadith 25 |
English translation | : Vol. 1, Book 10, Hadith 802 |
Reference | : Sahih al-Bukhari 1553 |
In-book reference | : Book 25, Hadith 39 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 625 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3877 |
In-book reference | : Book 35b, Hadith 21 |
English translation | : Vol. 4, Book 35, Hadith 3908 |
Abu Huraira reported:
Reference | : Sahih Muslim 389h |
In-book reference | : Book 5, Hadith 105 |
USC-MSA web (English) reference | : Book 4, Hadith 1161 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
(regarding the Verse):-- 'Neither say your prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Apostle was hiding himself in Mecca, and when he raised his voice while reciting the Qur'an, the pagans would hear him and abuse the Qur'an and its Revealer and to the one who brought it. So Allah said:-- 'Neither say your prayer aloud, nor say it in a low tone.' (17.110) That is, 'Do not say your prayer so loudly that the pagans can hear you, nor say it in such a low tone that your companions do not hear you.' But seek a middle course between those (extremes), i.e., let your companions hear, but do not relate the Qur'an loudly, so that they may learn it from you.
Reference | : Sahih al-Bukhari 7490 |
In-book reference | : Book 97, Hadith 116 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 582 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3874 |
In-book reference | : Book 35b, Hadith 18 |
English translation | : Vol. 4, Book 35, Hadith 3905 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1209 |
In-book reference | : Book 5, Hadith 407 |
English translation | : Vol. 1, Book 5, Hadith 1209 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 401 |
In-book reference | : Book 2, Hadith 11 |
English translation | : Book 2, Hadith 401 |
Narrated `Aisha:
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration, but the Prophet said (to him), "Wait, for I hope that Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed two she-camels he had on the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must have brought you here at this hour." The Prophet came and asked the permission to enter, and he was allowed. The Prophet entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O Allah's Apostle, Let my father be sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's Apostles! Let my father be sacrificed for you. Take one of these two shecamels of mine" The Prophet said. I will take it only after paying its price." So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. `Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the `Isha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.
Reference | : Sahih al-Bukhari 5807 |
In-book reference | : Book 77, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 698 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3050 |
In-book reference | : Book 12, Hadith 9 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 674 |
In-book reference | : Book 2, Hadith 284 |
English translation | : Book 2, Hadith 674 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, thus stated:
Reference | : Sahih Muslim 2675g |
In-book reference | : Book 48, Hadith 28 |
USC-MSA web (English) reference | : Book 35, Hadith 6498 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because of the weakness of Muslim bin Salam] (Darussalam) |
Reference | : Musnad Ahmad 655 |
In-book reference | : Book 5, Hadith 91 |
Narrated Abu Huraira:
Allah's Apostle said, "There are three persons whom Allah will neither talk to nor look at, nor purify from (the sins), and they will have a painful punishment. (They are): (1) A man possessed superfluous water on a way and he withheld it from the travelers. (2) a man who gives a pledge of allegiance to a Muslim ruler and gives it only for worldly gains. If the ruler gives him what he wants, he remains obedient to It, otherwise he does not abide by it, and (3) a man bargains with another man after the `Asr prayer and the latter takes a false oath in the Name of Allah) claiming that he has been offered so much for the thing and the former (believes him and) buys it."
Reference | : Sahih al-Bukhari 2672 |
In-book reference | : Book 52, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 838 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 161 |
In-book reference | : Book 1, Hadith 155 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3715 |
In-book reference | : Book 49, Hadith 111 |
English translation | : Vol. 1, Book 46, Hadith 3715 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1065 |
In-book reference | : Book 8, Hadith 75 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 191 |
In-book reference | : Book 27, Hadith 5 |
Reference | : Sunan an-Nasa'i 4416 |
In-book reference | : Book 43, Hadith 56 |
English translation | : Vol. 5, Book 43, Hadith 4421 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1280 |
In-book reference | : Book 13, Hadith 102 |
English translation | : Vol. 2, Book 13, Hadith 1281 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 838 |
In-book reference | : Book 5, Hadith 36 |
English translation | : Vol. 1, Book 5, Hadith 838 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4694 |
In-book reference | : Book 44, Hadith 246 |
English translation | : Vol. 5, Book 44, Hadith 4698 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to say to his sons, "My sons, let none of you sacrifice any animal which he would be ashamed to sacrifice for a noble woman, for surely Allah is the noblest of noble ones, and the most deserving of those for whom things are chosen."
USC-MSA web (English) reference | : Book 20, Hadith 153 |
Arabic reference | : Book 20, Hadith 856 |
Narrated Jubair bin Haiya:
`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Apostle he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday).
Reference | : Sahih al-Bukhari 3159, 3160 |
In-book reference | : Book 58, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 386 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1187 |
In-book reference | : Book 5, Hadith 385 |
English translation | : Vol. 1, Book 5, Hadith 1187 |
According to another version, he (PBUH) said to his Companions, "Is anyone of you incapable of reciting one-third of the Qur'an in one night?" They considered it burdensome and said: "O Messenger of Allah, which of us can afford to do that?" He (PBUH) said, "Surat Al-Ikhlas [Say: He is Allah (the) One] is equivalent to one-third of the Qur'an."
[Al- Bukhari].
وفي رواية: أن رسول الله صلى الله عليه وسلم قال لأصحابه:" أيعجز أحدكم أن يقرأ بثلث القرآن في ليلة" فشق ذلك عليهم، وقالوا: أينا يطيق ذلك يارسول الله: فقال :" {قل هو الله أحد} ثلث القرآن.". (( رواه البخاري)).
Reference | : Riyad as-Salihin 1010 |
In-book reference | : Book 8, Hadith 20 |
Grade: | A Sahih hadith and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 705 |
In-book reference | : Book 5, Hadith 138 |
Mu'adh b. Jabal reported that he went along with Allah's Apostle (may peace be upon him) in the expedition of Tabuk and he (the Holy Prophet) combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and (later on) came out and then after that offered the sunset and night prayers together and then said:
Reference | : Sahih Muslim 706c |
In-book reference | : Book 43, Hadith 10 |
USC-MSA web (English) reference | : Book 30, Hadith 5662 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2156 |
In-book reference | : Book 12, Hadith 111 |
English translation | : Book 11, Hadith 2151 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1068 |
In-book reference | : Book 2, Hadith 679 |
English translation | : Book 2, Hadith 1063 |
Reference | : Jami` at-Tirmidhi 1324 |
In-book reference | : Book 15, Hadith 4 |
English translation | : Vol. 3, Book 13, Hadith 1324 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1479 |
In-book reference | : Book 4, Hadith 879 |
It has been narrated on the authority of Usama b. Zaid that the Prophet (may peace be upon him) rode a donkey. It had on it a saddle under which was a mattress made at Fadak (a place near Medina). Behind him he seated Usama. He was going to the street of Banu Harith al-Khazraj to inquire after the health of Sa'd b. Ubada This happened before the Battle of Badr. (He proceeded) until he passed by a mixed company of people in which were Muslims, polytheists, idol worshippers and the Jews and among them were 'Abdullah b. Ubayy and 'Abdullah b. Rawaha. When the dust raised by the hoofs of the animal spread over the company, 'Abdullah b. Ubayy covered his nose with his mantle and said:
Reference | : Sahih Muslim 1798a |
In-book reference | : Book 32, Hadith 141 |
USC-MSA web (English) reference | : Book 19, Hadith 4431 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3079 |
In-book reference | : Book 25, Hadith 198 |
English translation | : Vol. 4, Book 25, Hadith 3079 |
Yahya related to me from Malik that he had heard that Anas ibn Malik used to pay fidya when he had grown old and could no longer manage to do the fast.
Malik said, "I do not consider that to do so is obligatory, but what I like most is that a man does the fast when he is strong enough. Whoever pays compensation gives one mudd of food in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace."
USC-MSA web (English) reference | : Book 18, Hadith 51 |
Arabic reference | : Book 18, Hadith 684 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3796 |
In-book reference | : Book 19, Hadith 10 |
Malik related to me from Yahya ibn Said that Abu'd-Darda wrote to Salman al-Farsi, "Come immediately to the holy land." Salman wrote back to him, "Land does not make anyone holy. Man's deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent, then may you have delight! If you are a quack, then beware lest you kill a man and enter the Fire!" When Abu'd-Darda judged between two men, and they turned from him to go, he would look at them and say, "Come back to me, and tell me your story again. A quack! By Allah!"
Yahya said that he heard Malik say, "If someone makes use of a slave, without permission of its master, in anything important to him, whose like has a fee, he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done, that is the master's right. This is what is done in our community."
Yahya said that he heard Malik say about a slave who is part free and part enslaved, "His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies, his property belongs to the one to whom he is in slavery."
Yahya said that he heard Malik say, "The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property, cash or goods, if the parent wants that."
USC-MSA web (English) reference | : Book 37, Hadith 7 |
Arabic reference | : Book 37, Hadith 1464 |
Ibn Sirin reported Abu Huraira as saying:
Reference | : Sahih Muslim 573a |
In-book reference | : Book 5, Hadith 126 |
USC-MSA web (English) reference | : Book 4, Hadith 1182 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 670 |
In-book reference | : Book 7, Hadith 45 |
English translation | : Vol. 1, Book 7, Hadith 671 |
Narrated `Abdullah bin `Abbas:
Once solar eclipse occurred during the lifetime of Allah's Apostle. He offered the eclipse prayer. His companions asked, "O Allah's Apostle! We saw you trying to take something while standing at your place and then we saw you retreating." The Prophet said, "I was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it, you would have eaten from it as long as the world remains."
Reference | : Sahih al-Bukhari 748 |
In-book reference | : Book 10, Hadith 142 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 715 |
(deprecated numbering scheme) |