None is obliged to give votive offering (of a thing) which is not in his possession and the cursing of a believer is tantamount to killing him, and he who killed himself with a thing in this world would be tormented with that (very thing) on the Day of Resurrection, and he who made a false claim to increase (his wealth), Allah would make no addition but that of paucity, and he who perjured would earn the wrath of God

Al-Abbas ibn AbdulMuttalib brought AbuSufyan ibn Harb to the Messenger of Allah (saws) in the year of the conquest (of Mecca). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Messenger of Allah, AbuSufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of AbuSufyan is safe, and he who closes his door is safe.

Suwaid b. Wahb quoted a son of a Companion of God’s messenger who said his father reported God’s messenger as saying, “He who gives up wearing beautiful garments when he is able to do so (out of humility, as is stated in a version) will be clothed by God with the robe of honour, and he who marries for God's sake will be crowned by God with the crown of the kingdom.” Abu Dawud transmitted it, and Tirmidhi transmitted the tradition about the clothing on Suwaid’s authority on the authority of Mu'adh b. Anas.

Ibn ’Abbas (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and for the purpose of providing food for the needy. It is accepted as Zakah for the person who pays it before the Eid prayer and it is Sadaqah (i.e. voluntary charity) for the person who pays it after the Eid prayer.’ Related by Abu Dawud and Ibn Majah and Al-Hakim graded it as Sahih.

an administrator of Zakah, a man who buys Zakah holdings with his money, a person who is in debt, a fighter in the cause of Allah, or a rich person who is given a present by a needy (miskin) person which the latter had been given as Zakah.” Related by Ahmad, Abu Dawud, Ibn Majah, and Al-Hakim regarded it as Sahih.

Abū Sa'id reported God’s messenger as stating, “God who is blessed and exalted says, ‘To him who is so occupied with the Qur’ān as to neglect making mention of me and making request of me I will give the most excellent things I give to those who ask.’ The superiority of God’s words over all other words is like God’s superiority over His creatures.” Tirmidhī, Dārimī, and Baihaqī, in Shu’ab al-īmān, transmitted it, and Tirmidhī said this is a hasan gharīb tradition.

Ibn ‘Abbas reported God’s Messenger as saying, “If one who is addicted to wine dies he will meet God most high in the same condition as an idolater.” Ahmad transmitted it, Ibn Majah transmitted on Abu Huraira’s authority, and Baihaqi, in Shu'ab al-iman, gave it on the authority of Muhammad b. ‘Ubaidallah who quoted his father’s authority. He said that Bukhari in his Ta’rikh mentioned it on the authority of Muhammad b. ‘Abdallah who quoted his father's authority.

Abu Huraira reported God’s Messenger as saying, “He who throws himself from a mountain and kills himself will be thrown down in the fire of jahannam and remain in it for ever and ever; he who sips poison and kills himself will have his poison in his hand and sip it for ever and ever in the fire of jahannam; and he who kills himself with a piece of iron will have his piece of iron in his hand and will be stabbed with it in his belly in the fire of jahannam for ever and ever.” (Bukhari and Muslim.)

Allah descends every night to the lowest heaven when one-third of the first part of the night is over and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks.

When it is Friday, the angels stand at every door of the mosque and record the people in the order of their arrival, and when the Imam sits (on the pulpit for delivering the sermon) they fold up their sheets (manuscripts of the Qur'an) and listen to the mention (of Allah). And he who comes early is like one who offers a she-camel as a sacrifice, the next like one who offers a cow, the next a ram, the next a hen, the next an egg.

“Our Lord, the Blessed and Exalted, descends when one third of the night remains, every night and He says: ‘Who will ask of Me, that I may give him? Who will call upon Me, that I may answer him? Who will ask My forgiveness, that I may forgive him?’ until dawn comes.” Hence they used to prefer voluntary prayers at the end of the night rather than at the beginning.

“The Messenger of Allah (saw) said: ‘When it is the night of the middle of Sha’ban, spend its night in prayer and observe a fast on that day. For Allah descends at sunset on that night to the lowest heaven and says: ‘Is there no one who will ask Me for forgiveness, that I may forgive him? Is there no one who will ask Me for provision, that I may provide for him? Is there no one who is afflicted by trouble, that I may relieve him?’ And so on, until dawn comes.’”

Messenger of Allah (PBUH) would place his hands upon our shoulders when we would form rows for As-Salat (the prayer) and say, "Stand in straight rows and do not differ among yourselves, or else your hearts will differ due to disaccord. Let those be nearest to me who are mature and endowed with understanding (of the religion), then those who are nearest to them in these respects and then those who are nearest to them".

[Muslim].

The Messenger of Allah (PBUH) said, "People are like ores. Those who were excellent in the Days of Ignorance are excellent in Islam provided they acquire the knowledge and understanding of the religion. You will find the best people in it (Islam) those who had a deep hatred (for leadership). You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Three kinds of people will have a double reward: A man from the People of the Book who believes in his Prophet and (also) believes in Muhammad; a slave who discharges properly the duties towards Allah and towards his master; and a man who possesses a slave-girl and teaches her manners, educates her well, and frees her and then marries her."

[Al-Bukhari and Muslim].

‘Write from Baqiyyah what he transmits on authority of those who are well-known, and do not write from him what he transmits on authority of those who are not; do not write from Ismā’īl bin Ayyāsh what he transmits on authority of those who are well-known or otherwise ’.

he heard the Prophet say, when offering the funeral prayer for one who had died: Allahummighfir lihayyina wa mayyitina wa shahidina wa gha'ibina wadhakarina wa unthana wa saghirina wa kabirina (O Allah, forgive our living and our dead, those who are present among us and those who are absent, our males and our females, our young and our old).

"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''

"I went on a campaign with the Messenger of Allah in the Army of Hardship, and this was the deed of which I was most sure. I had a hired man who fought with another person. One of them bit the finger of the other, who pulled his finger away and a front tooth fell out. He went to the Prophet who considered the tooth to be in vain, and said: "Would he put his hand in your mouth for you to bite it?"

Ibn ‘Umar reported God’s messenger as saying, “Let him who can die in Medina, for I shall intercede for those who die in it." Ahmad and Tirmidhi transmitted it, the latter saying this is a hasan sahih tradition whose isnad is gharib.

‘Abdallah b. Mas'ud reported God’s Messenger as saying, “Let those of you who are sedate and prudent be near me, then those who are next to them (saying it three times), and beware of haphazardness* such as is found in markets.” * Or “tumult”. Muslim transmitted it.

Abu Huraira reported God’s messenger as saying, “The one who eats and is grateful is like the one who fasts and shows endurance.” Tirmidhi transmitted it, and Ibn Majah and Darimi transmitted it on the authority of Sinan b. Sanna on his father’s authority.

Jabir reported God's messenger as saying, "In the last days there will be a Caliph who will distribute wealth without reckoning it." In a version he said, "Among the last of my people there will be a Caliph who will pour out wealth without counting it." Muslim transmitted it.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The young should salute the old, the one who is passing by should salute the one who is sitting, and the small group of people should salute the larger one.” Agreed upon.

"The Messenger of Allah said: 'Allah smiles at three things: a row in the prayer, a man who prays in the depths of the night, and a man who fights' I think he said, 'behind the battalion.'"

"The worst of all people lying is a man who trades insults with another man, disparaging the entire tribe, and a man who denies his father and accuses his mother of adultery."

“The one who fasts Ramadan while traveling is like one who breaks his fast when not traveling.”

Abu Ishaq said: "This Hadith is of no significance."

“There is no harm in that.”

The Prophet (PBUH) said, "The similitude of one who remembers his Rubb and one who does not remember Him, is like that of the living and the dead."

[Al-Bukhari and Muslim].

He who leaves property, that is for the inheritors; and he who leaves behind destitute children, then it is my responsibility (to look after them).

The Prophet said: "There is a gate in Paradise called Ar-Raiyyan, those who fast shall be invited into it, and whoever was among those who fasted, then he will enter it; and whoever enters it, he will never thirst again."

'He is not one of us who does not have mercy upon our young, nor knows the honor of our elders."

"The best of people are my generation, then those who follow them. Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it."

"Look to one who is lower than you, and do not look to one who is above you. For indeed that is more worthy(so that you will) not belittle Allah's favors upon you."

He who loves to meet Allah, Allah too loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him.

He who would climb this hill of Murar. The rest of the hadith is the same but with this variation that it was a desert Arab who was finding out his lost thing.

he who summons others to party-spirit does not belong to us; and he who dies upholding party spirit does not belong to us.’

The Messenger of Allah (saws) alighted at al-Muhassab so that it might be easier for him to proceed (to Medina). It is not a sunnah (i.e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight.

The last verse revealed about the decease who left no descendants or ascendants: "They ask thee for the legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs."

A speaker delivered a speech in the presence of the Prophet (saws). He said: Anyone who obeys Allah and His Apostle, and one who disobeys them. He said: Go away, you are a bad speaker.

When the Prophet prayed he turned his face to us and asked, “Who among you had a vision last night?” If one of us had had one he told it and he would interpret it as God willed. One day he asked us, “Has any of you had a vision?” and when we replied that we had not he said: “But last night I saw two men who came to me, took me by the hand and brought me out to a holy land. I saw a man sitting and a man standing with a hooked piece of iron in his hand which he was inserting into the other man's jaw and cleaving it till it reached the back of his neck, and doing the same with the other jaw. This jaw was recovering, and then he would do the same again. I asked what this was and they told me to come away. So we went on till we came to a man who was lying on his back over whom a man was standing with a stone the size of his hand, or a rock, with which he was pounding his head. When he struck him the stone rolled away and he went after it to get it, and did not return to this man till his head was healed and restored to its former condition. He then went back to him and struck him. I asked what this was and they told me to come away. So we went on till we came to a hole like an oven, narrow at the top and wide at the bottom, under which there was a fire. It contained naked men and women who when the fire rose mounted till they almost came out, but who returned into it when it subsided. I asked what this was and they told me to come away. So we went on till we came to a river of blood in the middle of which a man was standing and on the bank of which there was a man with some stones in front of him. The man who was in the river came forward and when he wanted to come out the other threw a stone into his mouth and sent him back where he came from; and as often as he tried to come out he threw a stone into his mouth and he returned to where he came from. I asked what this was and they" told me to come away. So we went on till we reached a green garden containing a huge tree at the foot of which were an old man and some boys and near which there was a man in front of whom there was a fire which he was kindling. My two companions took me up the tree and brought me into a house in the middle of the tree more beautiful than any I had seen in which were old men, youths, women and boys. They then took me out of it and brought me up the tree and took me into a more beautiful and more excellent house in which were old men and youths. Telling them that they had taken me round this night, I asked them to inform me about what I had seen, to which they agreed. They said that the man I had seen having his jaw cloven was a liar who told lies which were reported from him and carried to the ends of the earth, so what I had seen would be done to him till the day of resurrection. The man whose head I had seen being pounded was a man whom God had taught the Qur’an but who had slept at night and neglected it and had not acted according to its teachings in the daytime, so what I had seen would be done to him till the day of resurrection. Those I had seen in the hole were fornicators and the one I had seen in the river was the one who devoured usury. The old man I had seen at the foot of the tree was Abraham, the boys around him were the children of men, and the one who was kindling the fire was Malik the guardian of hell. The first house I entered was the abode of the generality of believers, but this house was the abode of the martyrs. One of them informing me that he was Gabriel and that the other was Michael told me to raise my head, and when I did so I saw something like a white cloud (a version giving cumulus cloud) and they told me that would be my abode. I asked them to let me enter my dwelling, but they told me I had still some time to live which I had not completed and that if I had completed it I would have entered my dwelling.” Bukhari transmitted it.

Muslim transmitted part of this hadith on the authority of Anas bin Malik (RAA) which says, ‘ln case any of you comes to us we shall not send him back to you (i.e. one of the Muslims who goes back to Quraysh), and in case any of us came to you, you should send him back to us (any of the people of Quraysh who goes to the Prophet they will send him back to Makkah).’ The Companions asked the Prophet (P.B.U.H.),’O Messenger of Allah (P.B.U.H.)! Will you write this down?’ He replied, “Yes. May Allah send out of His Mercy any of the Muslims who goes back to them. But Allah will grant a way out for anyone who comes to us from them.”

The Prophet (PBUH) said, "The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them is like the people who get on board a ship after casting lots. Some of them are in its lower deck and some of them in its upper (deck). Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them : 'If we make a hole in the bottom of the ship, we shall not harm you.' If they (the occupants of the upper deck) leave them to carry out their design they all will be drowned. But if they do not let them go ahead (with their plan), all of them will remain safe".

[Al- Bukhari].

"A man asked 'Ali" Did the Messenger of Allah used to tell you anything in secret that he did not tell the people?' Ali got so angry that his face turned red, and he said: 'He used not to tell me anything in secret that he di8d not tell the people except that he told me four things when he and I were alone in the house. He said: Allah curses the alone who curses his father, Allah curses the one who offers a sacrifice to anyone other than Allah, Allah curse the one who gives refuge to an offender and Allah curses the one who changes boundary markers."" (Sahih )

'We went with the Messenger of Allah (may peace be upon him) (to Mecca). He said: He who intended among you to put on Ihram for Hajj and `Umra should do so. And he who intended to put on Ihram for Hajj may do so. And he who intended to put on Ihram for `Umra only may do so. `A'isha (Allah be pleased with her) said: The Messenger of Allah (may peace be upon him) put on Ihram for Hajj and some people did that along with him. And some people put on Ihram for `Umra and Hajj (both), and some persons put on Ihram for `Umra only, and I was among those who put on Ihram for `Umra (only).

We went with the Messenger of Allah (may peace be upon him) at the appearance of the new moon of Dhu'l-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for. Umra (only). 'Urwa (one of the narrators) said: Allah enabled her (A'isha) to complete both Hajj and Umra (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor (was she obliged to give) alms.

"A man named Abu Shu'aib came to a slave of his, who was a butcher, and said: 'Prepare some food for me that will be sufficient for five, for I have seen hunger in the face of the Messenger of Allah.' So he prepared some food. Then he sent a message to the Prophet inviting him and those who were sitting with him. When the Prophet stood, he was followed by a man who was not with them when they were invited. When the Messenger of Allah arrive at the door he said to the owner of the house: 'A man who was not with us when you invited us followed us, if you permit him, he will enter.'" He said: We have permitted him, let him enter."

The Prophet (saws) said: Knowledge has three categories; anything else is extra; a precise verse, or an established sunnah (practice), or a firm obligatory duty.

Marwan gave him some lashes and let him go.

Abu Huraira reported God’s Messenger as saying, “Kill the two black things during prayer, the snake and the scorpion.” Ahmad, Abu Dawud and Tirmidhi transmitted it, and Nasa’i has something to the same effect.

Anas b. Malik was asked about standing in humble supplication and replied, “God’s Messenger stood in humble supplication after bowing.” A version has “before and after bowing.” Ibn Majah transmitted it.

Jabir reported God’s Messenger as saying, “When one of you has been away from home for a long time he must not come to his family during the night.” (Bukhari and Muslim.)

Abu Hurayra said, "When a slave obeys his master, he has obeyed Allah Almighty. When he rebels against his master, he rebels against Allah Almighty."

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you hear a man saying, 'People are destroyed,' then he has destroyed them."

'Ali reported that the Prophet, may Allah bless him and grant him peace, said, "If anyone spends the night on the top of his house without protection, Allah has no responsibility for (protecting) him."

Jabir reported that the Prophet, may Allah bless him and grant him peace, said, "Keep children in until the evening has completely fallen. That time is the hour when the shaytans come out."

Imam Ad-Daraqutni related on the authority of Mu’adh (RAA), ‘As for cucumbers, watermelons, pomegranates, and sugar-cane, the Messenger of Allah (P.B.U.H.) has exempted them from Zakah.’ It is transmitted with a weak chain of narrators.

Allah's Messenger (SAW) ruled on the basis of an oath and a single witness. [Muslim, Abu Dawud and an-Nasa'i reported it, the latter said that it has a Jayyid (good) chain or narrators].

"So if you enjoy her you will do so while crookedness remains in her; but if you attempt to straighten her you will break her, and breaking her is divorcing her."

"it is spread widely in the horizon," and to the other type: "it has the shape of wolf's tail."

A`ūdhu bikalimāti ‘llāhit-tāmmāti min sharri mā khalaq. I seek refuge in the Perfect Words of Allah from the evil of what He has created. Reference: Muslim 4/2080.

Abdullāh b. Masʿūd said, “Everything has a peak (i.e., pinnacle) and the peak of the Qur’an is al-Baqarah.” Reference: Sunan ad-Darimi 2179. Al-Silsilah al-Ṣaḥīḥah, 135/2.

‘A'isha reported God’s messenger as saying, “If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.” (Bukhari and Muslim.)

Abu Huraira reported God’s Messenger as saying, "Usury has seventy parts, the least important being that a man should marry his mother.” Ibn Majah and Baihaqi, in Shu'ab al-iman

Abu ‘Uthman an-Nahdi reported God’s Messenger as saying, "When one of you is given basil he must not reject it, for it has come forth from paradise.” Tirmidhi transmitted it in mursal form.

" None of you should stretch out his forearms like the stretching out of a dog."

" And cause them a famine like that (which broke out at the time) of Joseph," but the subsequent portion was not mentioned.

Allah has not heard anything (more pleasing) than listening to the Prophet reciting the Qur'an in a sweet loud voice.

When there was a solar eclipse the Messenger of Allah (way peace be upon him) observed eight ruku's and four prostrations (in two rak'ahs). This has been narrated by 'Ali also.

" During any month continuously since he came to Medina."

that the Messenger of Allah said: "Whoever has two wives and favors one of them over the other, he will come on the Day of Resurrection with one of his sides leaning."

“The neighbor has more right to preemption of his neighbor, so let him wait for him even if he is absent, if they share a path.”

“Whoever unintentionally vomits, he does not have to make up for the fast, but whoever makes himself vomit, has to make up for the fast.”

“None of you should wipe his hand until he has licked it, for he does not know where the blessing if in his food.’”

“For the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not been over man...’” [76:1]

It was narrated from Abu Hurairah that for the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim’. The revelation...’[32:1] and ‘Has there not been over man...” [76:1]

“The Messenger of Allah (saw) said: ‘The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.’”

“There is nothing standing between a person and Shirk (polytheism) except leaving the prayer, so if he leaves it he has committed Shirk.”

“The Messenger of Allah (saw) said: ‘Whoever steps over the people’s necks on Friday has built a bridge to Hell.’”

"A man exited the Masjid after the Adhan for Asr had been called. So Abu Hurairah said: 'As for this person, he has indeed disobeyed Abul Qasim."

The Prophet (PBUH) said, "It is also charity to utter a good word."

[Al- Bukhari and Muslim].

It is part of a narration that has preceded in its entirety.

"Whoever has two wives and is inclined to favor one of them over the other, he will come on the Day of Resurrection with half of his body leaning."

"The Messenger of Allah [SAW] said: 'Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, then he has died a death of Jahiliyyah.'"

that the Messenger of Allah (SAW) said: "The covenant between us and them is the Salat, so whoever abandons it he has committed disbelief."

that the Prophet (SAW) said: "Indeed Allah has revealed to me that: Whichever of these three places you go to will be the place of your emigration: Al-Madinah, Bahrain, or Qinnasrin."

that the Messenger of Allah (SAW) said: "Aslam, may Allah make them safe: Ghifar, may Allah forgive them, and 'Usayyah has disobeyed Allah and His Messenger."

"The Messenger of Allah addressed us and said: 'Whoever has land, let him cultivate it or give it to someone else to cultivate, and let him not rent it out.'"

"The Messenger of Allah (PBUH) said: 'The covenant that stands between us and them is the Salah; whoever abandons it, he has committed disbelief.'"

" Hisham said: Al-nass (speed of camel) is faster than al-'anaq."

Ibn Umar abandoned it afterwards and he did not rent it (the land).