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Narrated Ibn Buhainah (RA):
When the Prophet (SAW) prostrated while praying, he used to spread out his arms so that the whiteness of his armpits would be visible.
[Agreed upon].
وَعَنْ اِبْنِ بُحَيْنَةَ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ إِذَا صَلَّى فَرَّجَ بَيْنَ يَدَيْهِ , حَتَّى يَبْدُوَ بَيَاضُ إِبِطَيْهِ } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 184 |
| English translation | : Book 2, Hadith 296 |
| Arabic reference | : Book 2, Hadith 298 |
Narrated 'Abdullah bin 'Amr (RA):
The Prophet (SAW) saw me in two clothes dyed in safflower (a red dye), whereupon he said: "Did your mother order you to do this?"
[Reported by Muslim].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ رَضِيَ اَللَّهُ عَنْهُمَا, قَالَ: { رَأَى عَلَيَّ اَلنَّبِيُّ - صلى الله عليه وسلم -ثَوْبَيْنِ مُعَصْفَرَيْنِ, فَقَالَ:
"أُمُّكَ أَمَرَتْكَ بِهَذَا?" } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 463 |
| English translation | : Book 2, Hadith 530 |
| Arabic reference | : Book 2, Hadith 532 |
Mishkat al-Masabih 314
‘Ali b. Talq reported God’s messenger as saying, “When any of you breaks wind he should perform ablution, and you must not have intercourse with women by their buttocks.”
Tirmidhi and Abu Dawud transmitted it.
وَعَن عَليّ بن طلق قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا فسا أحدكُم فَليَتَوَضَّأ وَلَا تأتو النِّسَاءَ فِي أَعْجَازِهِنَّ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 314 |
| In-book reference | : Book 3, Hadith 31 |
Mishkat al-Masabih 1994
Mu'adh b. Zuhra told that when the Prophet broke his fast he said, “O God, for Thee I have fasted and with Thy provision I have broken my fast.”
Abu Dawud transmitted it in mursal form.
وَعَنْ مُعَاذٍ بْنِ زُهْرَةَ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَفْطَرَ قَالَ: «اللَّهُمَّ لَكَ صَمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ» . رَوَاهُ أَبُو دَاوُد مُرْسلا
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1994 |
| In-book reference | : Book 7, Hadith 38 |
Mishkat al-Masabih 2189
Ibn ‘Umar reported the Prophet as saying, “He who studies the Qur’ān is like the owner of tethered camels. If he pays attention to them he keeps hold of them, but if he lets them loose they go away."
(Bukhārī and Muslim.)
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ كَمَثَلِ صَاحِبِ الْإِبِلِ الْمُعَقَّلَةِ إِنْ عَاهَدَ عَلَيْهَا أَمْسَكَهَا وَإِنْ أَطْلَقَهَا ذَهَبَتْ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2189 |
| In-book reference | : Book 8, Hadith 79 |
Mishkat al-Masabih 2218
Ibn ‘Abbās said that God's messenger did not know where sūras were to be separated till “In the name of God, the Compassionate, the Merciful,” was sent down.
Abū Dāwūd transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَعْرِفُ فَصْلَ السُّورَةِ حَتَّى يَنْزِلَ عَلَيْهِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2218 |
| In-book reference | : Book 8, Hadith 108 |
Mishkat al-Masabih 2180
‘Alī told that he heard God’s messenger say, “Everything has an adornment, and the adornment of the Qur’ān is ar-Rahmān” (Qur’ān, 57)
Transmitted by Baihaqī in Shu'ab al-īmān.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «لكل شَيْء عروس وعروس الْقُرْآن الرَّحْمَن» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2180 |
| In-book reference | : Book 8, Hadith 70 |
Mishkat al-Masabih 3152
‘A’isha reported God's Messenger as saying, “Make this marriage publicly known, solemnise it in the mosques, and play tambourines in honour of it.”
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَعْلِنُوا هَذَا النِّكَاحَ وَاجْعَلُوهُ فِي الْمَسَاجِدِ وَاضْرِبُوا عَلَيْهِ بِالدُّفُوفِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3152 |
| In-book reference | : Book 13, Hadith 72 |
Mishkat al-Masabih 3168
She said that the Prophet visited her when a man was with her and he seemed to disapprove of that. She told him that he was her brother and he replied, “Consider* who your brothers are, for fosterage is that consequent on hunger” (Fosterage applies only to infants and not to children who are able to take solid food).
* The verb is in the plural, indicating that this is a general instruction and not simply a reply to A’isha.
(Bukhari and Muslim.)
وَعَنْهَا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا وَعِنْدَهَا رَجُلٌ فَكَأَنَّهُ كَرِهَ ذَلِكَ فَقَالَت: إِنَّه أخي فَقَالَ: «انظرن من إخوانكن؟ فَإِنَّمَا الرضَاعَة من المجاعة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3168 |
| In-book reference | : Book 13, Hadith 86 |
Mishkat al-Masabih 3395
Jabir said:
In the time of God’s Messenger and of Abu Bakr we sold slave women who had borne children, but when ‘Umar was in power he forbade us to do so and we stopped.
Abu Dawud transmitted it.
وَعَنْ جَابِرٍ قَالَ: بِعْنَا أُمَّهَاتِ الْأَوْلَادِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ فَلَمَّا كَانَ عُمَرُ نَهَانَا عَنْهُ فَانْتَهَيْنَا. رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 3395 |
| In-book reference | : Book 14, Hadith 14 |
Mishkat al-Masabih 2298
He reported God’s messenger as saying, "Two expressions which are light on the tongue but heavy in the scale are dear to the Compassionate One:
Glory be to God, and I begin with praise of Him; and Glory be to God the Incomparably Great."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ: سُبْحَانَهُ الله وَبِحَمْدِهِ سُبْحَانَهُ الله الْعَظِيم "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2298 |
| In-book reference | : Book 9, Hadith 72 |
Sunan Ibn Majah 730
It was narrated that Anas said:
"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ أُمِرَ بِلاَلٌ أَنْ يَشْفَعَ، الأَذَانَ وَيُوتِرَ الإِقَامَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 730 |
| In-book reference | : Book 3, Hadith 25 |
| English translation | : Vol. 1, Book 3, Hadith 730 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 732
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) commanded us to check the eyes and ears [when selecting an animal for sacrifice]
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، عَنْ حُجَيَّةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 732 |
| In-book reference | : Book 5, Hadith 165 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 818
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) said:
`Blood money will be paid for the mukatab (a slave with a contract of manumission) commensurate with as much as he had paid off.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُودَى الْمُكَاتَبُ بِقَدْرِ مَا أَدَّى.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 818 |
| In-book reference | : Book 5, Hadith 248 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1058
It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) used to wake his family up during the last ten (nights of Ramadan).
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوقِظُ أَهْلَهُ فِي الْعَشْرِ.
| Grade: | Lts isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 1058 |
| In-book reference | : Book 5, Hadith 477 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1258
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) prayed four [rak`ahs] before Zuhr.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى أَرْبَعًا قَبْلَ الظُّهْرِ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1258 |
| In-book reference | : Book 5, Hadith 664 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not let any of you bid against each other."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ " .
| USC-MSA web (English) reference | : Book 31, Hadith 96 |
| Arabic reference | : Book 31, Hadith 1382 |
Sahih al-Bukhari 5169
Narrated Anas:
Allah's Apostle manumitted Safiyya and then married her, and her Mahr was her manumission, and he gave a wedding banquet with Hais (a sort of sweet dish made from butter, cheese and dates).
حَدَّثَنَا مُسَدَّدٌ، عَنْ عَبْدِ الْوَارِثِ، عَنْ شُعَيْبٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْتَقَ صَفِيَّةَ، وَتَزَوَّجَهَا وَجَعَلَ عِتْقَهَا صَدَاقَهَا، وَأَوْلَمَ عَلَيْهَا بِحَيْسٍ.
| Reference | : Sahih al-Bukhari 5169 |
| In-book reference | : Book 67, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 98 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5348
Narrated Abu Huraira:
The Prophet forbade taking the earnings of a slave girl by prostitution.
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ كَسْبِ الإِمَاءِ.
| Reference | : Sahih al-Bukhari 5348 |
| In-book reference | : Book 68, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 260 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 937
Abu Hurairah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying: "When you pray over the dead, make a sincere supplication for him."
[Abu Dawud].
[Abu Dawud].
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “إذا صليتم علي الميت، فأخلصوا له الدعاء" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 937 |
| In-book reference | : Book 6, Hadith 44 |
Riyad as-Salihin 1213
Jarir bin 'Abdullah (May Allah be pleased with him) reported:
I pledged allegiance to the Prophet (PBUH) to establish Salat, to pay the Zakat and to have the welfare of every Muslim at heart.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جرير بن عبد الله، رضي الله عنه، قال: بايعت النبي، صلى الله عليه وسلم، على إقام الصلاة، وإيتاء الزكاة، والنصح لكل مسلم. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1213 |
| In-book reference | : Book 8, Hadith 223 |
Riyad as-Salihin 735
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) never found fault with food. If he had inclination to eating it, he would eat; and if he disliked it, he would leave it.
[Al-Bukhari and Muslim].
وعن أبى هريرة رضى الله عنه قال:
"ما عاب رسول الله صلى الله عليه وسلم طعاماً قط، إن اشتهاه أكله، وإن كرهه تركه" . ((متفق عليه))
| Reference | : Riyad as-Salihin 735 |
| In-book reference | : Book 2, Hadith 9 |
Sunan an-Nasa'i 2772
It was narrated from Aishah:
That the Messenger of Allah marked his Budn
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنِي أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَشْعَرَ بُدْنَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2772 |
| In-book reference | : Book 24, Hadith 154 |
| English translation | : Vol. 3, Book 24, Hadith 2774 |
Sunan an-Nasa'i 3242
It was narrated from Abu Hurairah that the Prophet said:
"None of you should propose marriage to a woman when someone else has already proposed to her."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3242 |
| In-book reference | : Book 26, Hadith 47 |
| English translation | : Vol. 4, Book 26, Hadith 3244 |
Mishkat al-Masabih 1773
Abu Huraira reported God’s messenger as saying,
“If any owner of gold or silver does not pay what is due on it, when the day of resurrection comes plates of fire will be beaten out for him, they will be heated in the fire of jahannam, and his side, forehead and back will be cauterised with them. Every time they are put back in the fire they will be returned to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell."
He was asked about camels and replied, “If any owner of camels does not pay what is due on them, one thing which is due being to milk them on the day they come down to water,* when the day of resurrection comes a soft sandy plain will be spread out for them, as extensive as possible, he will find that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell."
He was asked about cattle and sheep and said, “If any owner of cattle or sheep does not pay what is due on them, when the day of resurrection comes a soft sandy plain will be spread out for them, he will find none of them missing, with twisted horns, without horns, or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell”.
He was asked about horses and said, “Horses are of three types; to one man they are a load, to another a covering, and to another a reward. The first class is exemplified when a man keeps them in hypocrisy, vainglory and opposition to the people of Islam, so they are a load to him. The second class is exemplified when a man keeps them to be used in God's path and is not forgetful of God’s right concerning their backs and necks, so they are a covering to him. The third class is exemplified when a man keeps them to be used in God's path by the people of Islam and puts them in a meadow and field. The amount of what they eat in that meadow or field will be recorded ...
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ صَاحِبِ ذَهَبٍ وَلَا فِضَّةٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحُ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وجبينه وظهره كلما بردت أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ» قِيلَ: يَا رَسُولَ اللَّهِ فَالْإِبِلُ؟ قَالَ: «وَلَا صَاحِبُ إِبِلٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلْبُهَا يَوْمَ وِرْدِهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَت لَا يفقد مِنْهَا فصيلا وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أولاها رد عَلَيْهِ أخراها فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّار» قيل: يَا رَسُول الله فَالْبَقَرُ وَالْغَنَمُ؟ قَالَ: «وَلَا صَاحِبُ بَقْرٍ وَلَا غَنَمٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لَا يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ وَلَا عَضْبَاءُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولَاهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ» . قِيلَ: يَا رَسُول الله فالخيل؟ قَالَ: " الْخَيل ثَلَاثَةٌ: هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ. فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الْإِسْلَامِ فَهِيَ لَهُ وِزْرٌ. وَأَمَّا الَّتِي لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلَا رِقَابِهَا فَهِيَ لَهُ سِتْرٌ. وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ الله لأهل الْإِسْلَام فِي مرج أَو رَوْضَة فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوِ الرَّوْضَةِ مِنْ شَيْءٍ إِلَّا كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلَا تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلَّا كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وأوراثها حَسَنَاتٍ وَلَا مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلَا يُرِيدُ أَنْ يَسْقِيَهَا إِلَّا كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ " قِيلَ: يَا رَسُولَ اللَّهِ فَالْحُمُرُ؟ قَالَ: " مَا أُنْزِلَ عَلَيَّ فِي الْحُمُرِ شَيْءٌ إِلَّا هَذِهِ الْآيَةُ الْفَاذَّةُ الْجَامِعَةُ (فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ)
الزلزلة. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1773 |
| In-book reference | : Book 6, Hadith 2 |
Sahih Muslim 987 a
Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right ...
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ مَيْسَرَةَ الصَّنْعَانِيَّ - عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ أَبَا صَالِحٍ، ذَكْوَانَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ صَاحِبِ ذَهَبٍ وَلاَ فِضَّةٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحَ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ " . قِيلَ يَا رَسُولَ اللَّهِ فَالإِبِلُ قَالَ " وَلاَ صَاحِبُ إِبِلٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ لاَ يَفْقِدُ مِنَهَا فَصِيلاً وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ " . قِيلَ يَا رَسُولَ اللَّهِ فَالْبَقَرُ وَالْغَنَمُ قَالَ " وَلاَ صَاحِبُ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لاَ يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ وَلاَ عَضْبَاءُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ " . قِيلَ يَا رَسُولَ اللَّهِ فَالْخَيْلُ قَالَ " الْخَيْلُ ثَلاَثَةٌ هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الإِسْلاَمِ فَهِيَ لَهُ وِزْرٌ وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلاَ رِقَابِهَا فَهِيَ لَهُ سِتْرٌ وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ لأَهْلِ الإِسْلاَمِ فِي مَرْجٍ وَرَوْضَةٍ فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوِ الرَّوْضَةِ مِنْ شَىْءٍ إِلاَّ كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلاَ تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وَأَرْوَاثِهَا حَسَنَاتٍ وَلاَ مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلاَ يُرِيدُ أَنْ يَسْقِيَهَا إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ " . قِيلَ يَا رَسُولَ اللَّهِ فَالْحُمُرُ قَالَ " مَا أُنْزِلَ عَلَىَّ فِي الْحُمُرِ شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْفَاذَّةُ الْجَامِعَةُ { فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} " .
| Reference | : Sahih Muslim 987a |
| In-book reference | : Book 12, Hadith 28 |
| USC-MSA web (English) reference | : Book 5, Hadith 2161 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2550 b
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
None spoke in the cradle but only three (persons), Christ son of Mary, the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord, my mother (is calling me while I am engaged in) my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer, and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged) in prayer, and he continued with the prayer and she went back, and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged in my prayer, and he continued with the prayer, and she said: My Lord, don't give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Isra'il. There was a prostitute who had been a beauty incarnate. She said (to the people): If you like I can allure him to evil. She presented herself to him but he paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him (the child) and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished, he came to the child. He struck his stomach and said: O boy, who is your father? lie said: He is such shepherd. So they turned towards Juraij, kissed him and touched him (for seeking blessing) and said: We are prepared to construct your temple with gold. He said. No, just rebuild it with mud as it had been, and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah, make my child like this one. He (the babe) left sucking and began to see towards him, and said: O Allah, don't make me like him. He then returned to the chest and began to suck the milk of his mother. He ...
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا
مُحَمَّدُ بْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَمْ يَتَكَلَّمْ فِي الْمَهْدِ
إِلاَّ ثَلاَثَةٌ عِيسَى ابْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ وَكَانَ جُرَيْجٌ رَجُلاً عَابِدًا فَاتَّخَذَ صَوْمَعَةً فَكَانَ
فِيهَا فَأَتَتْهُ أُمُّهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ . فَقَالَ يَا رَبِّ أُمِّي وَصَلاَتِي . فَأَقْبَلَ عَلَى
صَلاَتِهِ فَانْصَرَفَتْ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ فَقَالَ يَا رَبِّ أُمِّي
وَصَلاَتِي فَأَقْبَلَ عَلَى صَلاَتِهِ فَانْصَرَفَتْ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ
. فَقَالَ أَىْ رَبِّ أُمِّي وَصَلاَتِي . فَأَقْبَلَ عَلَى صَلاَتِهِ فَقَالَتِ اللَّهُمَّ لاَ تُمِتْهُ حَتَّى يَنْظُرَ إِلَى
وُجُوهِ الْمُومِسَاتِ . فَتَذَاكَرَ بَنُو إِسْرَائِيلَ جُرَيْجًا وَعِبَادَتَهُ وَكَانَتِ امْرَأَةٌ بَغِيٌّ يُتَمَثَّلُ بِحُسْنِهَا
فَقَالَتْ إِنْ شِئْتُمْ لأَفْتِنَنَّهُ لَكُمْ - قَالَ - فَتَعَرَّضَتْ لَهُ فَلَمْ يَلْتَفِتْ إِلَيْهَا فَأَتَتْ رَاعِيًا كَانَ يَأْوِي
إِلَى صَوْمَعَتِهِ فَأَمْكَنَتْهُ مِنْ نَفْسِهَا فَوَقَعَ عَلَيْهَا فَحَمَلَتْ فَلَمَّا وَلَدَتْ قَالَتْ هُوَ مِنْ جُرَيْجٍ
. فَأَتَوْهُ فَاسْتَنْزَلُوهُ وَهَدَمُوا صَوْمَعَتَهُ وَجَعَلُوا يَضْرِبُونَهُ فَقَالَ مَا شَأْنُكُمْ قَالُوا زَنَيْتَ بِهَذِهِ
الْبَغِيِّ فَوَلَدَتْ مِنْكَ . فَقَالَ أَيْنَ الصَّبِيُّ فَجَاءُوا بِهِ فَقَالَ دَعُونِي حَتَّى أُصَلِّيَ فَصَلَّى فَلَمَّا
انْصَرَفَ أَتَى الصَّبِيَّ فَطَعَنَ فِي بَطْنِهِ وَقَالَ يَا غُلاَمُ مَنْ أَبُوكَ قَالَ فُلاَنٌ الرَّاعِي - قَالَ
- فَأَقْبَلُوا عَلَى جُرَيْجٍ يُقَبِّلُونَهُ وَيَتَمَسَّحُونَ بِهِ وَقَالُوا نَبْنِي لَكَ صَوْمَعَتَكَ مِنْ ذَهَبٍ . قَالَ
لاَ أَعِيدُوهَا مِنْ طِينٍ كَمَا كَانَتْ . فَفَعَلُوا . وَبَيْنَا صَبِيٌّ يَرْضَعُ مِنْ أُمِّهِ فَمَرَّ رَجُلٌ رَاكِبٌ
عَلَى دَابَّةٍ فَارِهَةٍ وَشَارَةٍ حَسَنَةٍ فَقَالَتْ أُمُّهُ اللَّهُمَّ اجْعَلِ ابْنِي مِثْلَ هَذَا . فَتَرَكَ الثَّدْىَ وَأَقْبَلَ
إِلَيْهِ فَنَظَرَ إِلَيْهِ فَقَالَ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ . ثُمَّ أَقْبَلَ عَلَى ثَدْيِهِ فَجَعَلَ يَرْتَضِعُ . قَالَ فَكَأَنِّي
أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَحْكِي ارْتِضَاعَهُ بِإِصْبَعِهِ السَّبَّابَةِ فِي
فَمِهِ فَجَعَلَ يَمُصُّهَا . قَالَ وَمَرُّوا بِجَارِيَةٍ وَهُمْ يَضْرِبُونَهَا وَيَقُولُونَ زَنَيْتِ سَرَقْتِ . وَهِيَ
تَقُولُ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ . فَقَالَتْ أُمُّهُ اللَّهُمَّ لاَ تَجْعَلِ ابْنِي مِثْلَهَا . فَتَرَكَ الرَّضَاعَ وَنَظَرَ
إِلَيْهَا فَقَالَ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا . فَهُنَاكَ تَرَاجَعَا الْحَدِيثَ فَقَالَتْ حَلْقَى مَرَّ رَجُلٌ حَسَنُ الْهَيْئَةِ
فَقُلْتُ اللَّهُمَّ اجْعَلِ ابْنِي مِثْلَهُ . فَقُلْتَ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ . وَمَرُّوا بِهَذِهِ الأَمَةِ وَهُمْ يَضْرِبُونَهَا
وَيَقُولُونَ زَنَيْتِ سَرَقْتِ . فَقُلْتُ اللَّهُمَّ لاَ تَجْعَلِ ابْنِي مِثْلَهَا . فَقُلْتَ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا قَالَ
إِنَّ ذَاكَ الرَّجُلَ كَانَ جَبَّارًا فَقُلْتُ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ . وَإِنَّ هَذِهِ يَقُولُونَ لَهَا زَنَيْتِ . وَلَمْ
تَزْنِ وَسَرَقْتِ وَلَمْ تَسْرِقْ فَقُلْتُ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا .
| Reference | : Sahih Muslim 2550b |
| In-book reference | : Book 45, Hadith 9 |
| USC-MSA web (English) reference | : Book 32, Hadith 6188 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3522
Narrated Abu Jamra:
Ibn `Abbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then `Ali passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. `Ali passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' `Ali said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' `Ali proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right ...
حَدَّثَنَا زَيْدٌ ـ هُوَ ابْنُ أَخْزَمَ ـ قَالَ أَبُو قُتَيْبَةَ سَلْمُ بْنُ قُتَيْبَةَ حَدَّثَنِي مُثَنَّى بْنُ سَعِيدٍ الْقَصِيرُ، قَالَ حَدَّثَنِي أَبُو جَمْرَةَ، قَالَ لَنَا ابْنُ عَبَّاسِ أَلاَ أُخْبِرُكُمْ بِإِسْلاَمِ أَبِي ذَرٍّ، قَالَ قُلْنَا بَلَى. قَالَ قَالَ أَبُو ذَرٍّ كُنْتُ رَجُلاً مِنْ غِفَارٍ، فَبَلَغَنَا أَنَّ رَجُلاً قَدْ خَرَجَ بِمَكَّةَ، يَزْعُمُ أَنَّهُ نَبِيٌّ، فَقُلْتُ لأَخِي انْطَلِقْ إِلَى هَذَا الرَّجُلِ كَلِّمْهُ وَأْتِنِي بِخَبَرِهِ. فَانْطَلَقَ فَلَقِيَهُ، ثُمَّ رَجَعَ فَقُلْتُ مَا عِنْدَكَ فَقَالَ وَاللَّهِ لَقَدْ رَأَيْتُ رَجُلاً يَأْمُرُ بِالْخَيْرِ وَيَنْهَى عَنِ الشَّرِّ. فَقُلْتُ لَهُ لَمْ تَشْفِنِي مِنَ الْخَبَرِ. فَأَخَذْتُ جِرَابًا وَعَصًا، ثُمَّ أَقْبَلْتُ إِلَى مَكَّةَ فَجَعَلْتُ لاَ أَعْرِفُهُ، وَأَكْرَهُ أَنْ أَسْأَلَ عَنْهُ، وَأَشْرَبُ مِنْ مَاءِ زَمْزَمَ وَأَكُونُ فِي الْمَسْجِدِ. قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ كَأَنَّ الرَّجُلَ غَرِيبٌ. قَالَ قُلْتُ نَعَمْ. قَالَ فَانْطَلِقْ إِلَى الْمَنْزِلِ. قَالَ فَانْطَلَقْتُ مَعَهُ لاَ يَسْأَلُنِي عَنْ شَىْءٍ، وَلاَ أُخْبِرُهُ، فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ لأَسْأَلَ عَنْهُ، وَلَيْسَ أَحَدٌ يُخْبِرُنِي عَنْهُ بِشَىْءٍ. قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ أَمَا نَالَ لِلرَّجُلِ يَعْرِفُ مَنْزِلَهُ بَعْدُ قَالَ قُلْتُ لاَ. قَالَ انْطَلِقْ مَعِي. قَالَ فَقَالَ مَا أَمْرُكَ وَمَا أَقْدَمَكَ هَذِهِ الْبَلْدَةَ قَالَ قُلْتُ لَهُ إِنْ كَتَمْتَ عَلَىَّ أَخْبَرْتُكَ. قَالَ فَإِنِّي أَفْعَلُ. قَالَ قُلْتُ لَهُ بَلَغَنَا أَنَّهُ قَدْ خَرَجَ هَا هُنَا رَجُلٌ يَزْعُمُ أَنَّهُ نَبِيٌّ، فَأَرْسَلْتُ أَخِي لِيُكَلِّمَهُ فَرَجَعَ وَلَمْ يَشْفِنِي مِنَ الْخَبَرِ، فَأَرَدْتُ أَنْ أَلْقَاهُ. فَقَالَ لَهُ أَمَا إِنَّكَ قَدْ رَشَدْتَ، هَذَا وَجْهِي إِلَيْهِ، فَاتَّبِعْنِي، ادْخُلْ حَيْثُ أَدْخُلُ، فَإِنِّي إِنْ رَأَيْتُ أَحَدًا أَخَافُهُ عَلَيْكَ، قُمْتُ إِلَى الْحَائِطِ، كَأَنِّي أُصْلِحُ نَعْلِي، وَامْضِ أَنْتَ، فَمَضَى وَمَضَيْتُ مَعَهُ، حَتَّى دَخَلَ وَدَخَلْتُ مَعَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ لَهُ اعْرِضْ عَلَىَّ الإِسْلاَمَ. فَعَرَضَهُ فَأَسْلَمْتُ مَكَانِي، فَقَالَ لِي
" يَا أَبَا ذَرٍّ اكْتُمْ هَذَا الأَمْرَ، وَارْجِعْ إِلَى بَلَدِكَ، فَإِذَا بَلَغَكَ ظُهُورُنَا فَأَقْبِلْ ". فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَصْرُخَنَّ بِهَا بَيْنَ أَظْهُرِهِمْ. فَجَاءَ إِلَى الْمَسْجِدِ، وَقُرَيْشٌ فِيهِ فَقَالَ يَا مَعْشَرَ قُرَيْشٍ، إِنِّي أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ. فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ. فَقَامُوا فَضُرِبْتُ لأَمُوتَ فَأَدْرَكَنِي الْعَبَّاسُ، فَأَكَبَّ عَلَىَّ ثُمَّ أَقْبَلَ عَلَيْهِمْ، فَقَالَ وَيْلَكُمْ تَقْتُلُونَ رَجُلاً مِنْ غِفَارَ، وَمَتْجَرُكُمْ وَمَمَرُّكُمْ عَلَى غِفَارَ. فَأَقْلَعُوا عَنِّي، فَلَمَّا أَنْ أَصْبَحْتُ الْغَدَ رَجَعْتُ فَقُلْتُ مِثْلَ مَا قُلْتُ بِالأَمْسِ، فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ. فَصُنِعَ {بِي} مِثْلَ مَا صُنِعَ بِالأَمْسِ وَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَىَّ، وَقَالَ مِثْلَ مَقَالَتِهِ بِالأَمْسِ. قَالَ فَكَانَ هَذَا أَوَّلَ إِسْلاَمِ أَبِي ذَرٍّ رَحِمَهُ اللَّهُ.
| Reference | : Sahih al-Bukhari 3522 |
| In-book reference | : Book 61, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 725 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 281
'Urwah b. al-Zubair said:
Fatimah daughter of Abu Hubaish narrated to me that she asked Asma' (daughter of Abu Bakr), or Asma' narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah (saws). He advised her to refrain (from prayer) equal to the period she refrained previously. She then should wash herself.1
Abu Dawud said: Qatadah narrated it from 'Urwah b. al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer. Abu Dawud said: Qatadah did not hear anything from 'Urwah. 2
And Ibn 'Uyainah added in the tradition narrated by al-Zuhri from 'Umrah on the authority of 'Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to abandon prayer during her menstrual period.
Abu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail b. Abu Salih. Al-Humaidi also narrated this tradition from Ibn 'Uyainah, but he did not mention the words "she should abandon prayer during her menstrual period."1
Qumair daughter of Masruq reported on the authority of 'Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3
'Abd al-Rahman b. al-Qasim reported on the authority of his father: The Prophet (saws) commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses.2
Abu Bishr Ja'far b. Abi Wahshiyyah reported on the authority of 'Ikrimah from the Prophet (saws) saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1
Sharik narrated from Abu al-Yaqzan from 'Adi b. Thabit from his father on the authority of his grandfather from the Prophet (saws): The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1
Al-'Ala b. al-Musayyab reported from al-Hakam on the authority of Abu Ja'far, saying: Saudah had a prolonged flow of blood. The Prophet (saws) commanded that when he menstruation was finished, she should take bath and pray.1
Sa'id ...
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ، أَنَّهَا أَمَرَتْ أَسْمَاءَ - أَوْ أَسْمَاءُ حَدَّثَتْنِي أَنَّهَا، أَمَرَتْهَا فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ - أَنْ تَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَقْعُدَ الأَيَّامَ الَّتِي كَانَتْ تَقْعُدُ ثُمَّ تَغْتَسِلُ .1
قَالَ أَبُو دَاوُدَ وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ .
قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا .2
وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ كَانَتْ تُسْتَحَاضُ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا .
قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنَ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحُفَّاظِ عَنِ الزُّهْرِيِّ إِلاَّ مَا ذَكَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَى الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ لَمْ يَذْكُرْ فِيهِ " تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا " .1
وَرَوَتْ قَمِيرُ بِنْتُ عَمْرٍو زَوْجُ مَسْرُوقٍ عَنْ عَائِشَةَ الْمُسْتَحَاضَةُ تَتْرُكُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ .3
وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ أَبِيهِ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهَا أَنْ تَتْرُكَ الصَّلاَةَ قَدْرَ أَقْرَائِهَا .2
وَرَوَى أَبُو بِشْرٍ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَذَكَرَ مِثْلَهُ وَرَوَى شَرِيكٌ عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم " الْمُسْتَحَاضَةُ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي " .1
وَرَوَى الْعَلاَءُ بْنُ الْمُسَيَّبِ عَنِ الْحَكَمِ عَنْ أَبِي جَعْفَرٍ أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ .1
وَرَوَى سَعِيدُ بْنُ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ " الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ قُرْئِهَا " .1
وَكَذَلِكَ رَوَاهُ عَمَّارٌ مَوْلَى بَنِي هَاشِمٍ وَطَلْقُ بْنُ حَبِيبٍ عَنِ ابْنِ عَبَّاسٍ 1
وَكَذَلِكَ رَوَاهُ مَعْقِلٌ الْخَثْعَمِيُّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ 4
وَكَذَلِكَ رَوَى الشَّعْبِيُّ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ رضى الله عنها .
قَالَ أَبُو دَاوُدَ وَهُوَ قَوْلُ الْحَسَنِ وَسَعِيدِ بْنِ الْمُسَيَّبِ وَعَطَاءٍ وَمَكْحُولٍ وَإِبْرَاهِيمَ وَسَالِمٍ وَالْقَاسِمِ إِنَّ الْمُسْتَحَاضَةَ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا . قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا . 1
| Grade: | 1: Sahih 2: 3: Sahih Mauquf 4: The chain is da'if (Al-Albani) | 1: صحيح 2: صحيح بما قبله 3: صحيح موقوف 4: إسناده ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 281 |
| In-book reference | : Book 1, Hadith 281 |
| English translation | : Book 1, Hadith 281 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3053
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Jizyah is not to be levied on a Muslim.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، عَنْ جَرِيرٍ، عَنْ قَابُوسَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيْسَ عَلَى الْمُسْلِمِ جِزْيَةٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3053 |
| In-book reference | : Book 20, Hadith 126 |
| English translation | : Book 19, Hadith 3047 |
Sunan Abi Dawud 3429
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) forbade (taking hire for) a stallion's covering.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَلِيِّ بْنِ الْحَكَمِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ عَسْبِ الْفَحْلِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3429 |
| In-book reference | : Book 24, Hadith 14 |
| English translation | : Book 23, Hadith 3422 |
Mishkat al-Masabih 2485
‘Ali said that God’s messenger told him to say, "O God, guide me and dispose me to do what is right,” keeping in mind when asking for guidance his being guided in the right way, and when asking for disposal to do what is right an arrow’s faculty of hitting the mark.
Muslim transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قُلْ اللَّهُمَّ اهْدِنِي وَسَدِّدْنِي وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وبالسداد سداد السهْم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2485 |
| In-book reference | : Book 9, Hadith 253 |
Mishkat al-Masabih 3628
Khuzaima b. Thabit reported God's Messenger as saying, “If anyone commits a sin and has inflicted on him the prescribed punishment for that sin, it is an atonement for him.”
It is transmitted in Sharh as-sunna.
وَعَنْ خُزَيْمَةَ بْنِ ثَابِتٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَصَابَ ذَنْبًا أُقِيمَ عَلَيْهِ حَدُّ ذَلِكَ الذَّنْبِ فَهُوَ كفارتُه» رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3628 |
| In-book reference | : Book 17, Hadith 65 |
Mishkat al-Masabih 2566
Jabir said that when God’s messenger came to Mecca he went to the stone and touched it, then moved to his right, running three circuits and walking four.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ مَكَّةَ أَتَى الْحَجَرَ فَاسْتَلَمَهُ ثُمَّ مَشَى عَلَى يَمِينِهِ فَرَمَلَ ثَلَاثًا وَمَشى أَرْبعا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2566 |
| In-book reference | : Book 10, Hadith 60 |
Mishkat al-Masabih 2753
Abu Bakra reported the Prophet as saying, ‘‘The terror of the antichrist will not enter Medina. That day it will have seven gates with two angels at each gate."
Bukhari transmitted it.
عَنْ أَبِي بَكْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ عَلَى كُلِّ بَابٍ مَلَكَانِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2753 |
| In-book reference | : Book 10, Hadith 242 |
Mishkat al-Masabih 2694
Anas said that God’s messenger had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state.
Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: احْتَجَمَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2694 |
| In-book reference | : Book 10, Hadith 184 |
Mishkat al-Masabih 984
Abu Qatada said:
I saw the Prophet leading the people in prayer with Umama daughter of Abul ‘As on his shoulder. When he bowed he put her down, and when he got up after the prostration he put her back.
(Bukhari and Muslim.)
وَعَن أبي قَتَادَة قَالَتْ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَؤُمُّ النَّاسَ وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ عَلَى عَاتِقِهِ فَإِذَا رَكَعَ وَضَعَهَا وَإِذَا رَفَعَ مِنَ السُّجُودِ أَعَادَهَا "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 984 |
| In-book reference | : Book 4, Hadith 406 |
Mishkat al-Masabih 1206
Abu Huraira reported God’s Messenger as saying, “When one of you prays the two rak'as of the dawn prayer, he should lie down on his right side.”*
* Cf. the third tradition in section 1 of this chapter.
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ رَكْعَتَيِ الْفَجْرِ فَلْيَضْطَجِعْ على يَمِينه» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1206 |
| In-book reference | : Book 4, Hadith 622 |
Mishkat al-Masabih 1339
Ibn ‘Abbas said that God’s Messenger used to combine the noon and the afternoon prayer while travelling, and also to combine the sunset and the evening prayer.
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْمَعُ بَين الظُّهْرِ وَالْعَصْر إِذَا كَانَ عَلَى ظَهْرِ سَيْرٍ وَيجمع بَين الْمغرب وَالْعشَاء. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1339 |
| In-book reference | : Book 4, Hadith 746 |
Mishkat al-Masabih 4321
Hudhaifa told that God’s messenger forbade them to eat or drink from a vessel of silver or gold, or to wear or sit upon silk and brocade.
(Bukhari and Muslim.)
وَعَنْ حُذَيْفَةَ قَالَ: نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَشْرَبَ فِي آنِيَةِ الْفِضَّةِ وَالذَّهَبِ وَأَنْ نَأْكُلَ فِيهَا وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَأَنْ نَجْلِسَ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4321 |
| In-book reference | : Book 22, Hadith 15 |
Mishkat al-Masabih 4037
Ibn ‘Abbas reported God’s Messenger as saying “Two qiblas in one land are not right, and no jizya is to be levied on a Muslim.”
Ahmad, Tirmidhi and Abu Dawud transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ وَاحِدَةٍ وَلَيْسَ عَلَى الْمُسْلِمِ جِزْيَةٌ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4037 |
| In-book reference | : Book 19, Hadith 247 |
Mishkat al-Masabih 4046
Al-Miswar and Marwan said they agreed to abandon war for ten years during which the people would have security, on the basis that there should be sincerity between them and that there should be no theft or treachery.
Abu Dawud transmitted it.
عَن المِسْوَرِ وَمَرْوَانَ: أَنَّهُمُ اصْطَلَحُوا عَلَى وَضْعِ الْحَرْبِ عَشْرَ سِنِينَ يَأْمَنُ فِيهَا النَّاسُ وَعَلَى أَنَّ بَيْنَنَا عَيْبَةً مَكْفُوفَةً وَأَنَّهُ لَا إِسْلَالَ وَلَا إِغْلَالَ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4046 |
| In-book reference | : Book 19, Hadith 256 |
Mishkat al-Masabih 5389
He reported God's messenger as saying, "When the time becomes short[1] knowledge will be withdrawn, civil strife will appear, niggardliness will be cast into people's hearts, and harj will be prevalent." He was asked the meaning of harj and said it meant slaughter.[2]
1. Literally, `when time is contracted'. The reference is to the approach of the last hour.
2. Harj, meaning 'turmoil' or 'Rioting, a state of affairs which leads ta people being killed.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَتَقَارَبُ الزَّمَانُ وَيُقْبَضُ الْعِلَمُ وَتَظْهَرُ الْفِتَنُ وَيُلْقَى الشُّحُّ وَيَكْثُرُ الْهَرْجُ» قَالُوا: وَمَا الْهَرْجُ؟ قَالَ: «الْقَتْلُ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5389 |
| In-book reference | : Book 27, Hadith 11 |
Mishkat al-Masabih 5481
Abu Bakra reported the Prophet as saying, "The terror of the antichrist[*] will not enter Medina, which will on that day have seven gates with two angels at each gate."
*i.e., the dajjal
Bukhari transmitted it.
وَعَنْ أَبِي بَكْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ عَلَى كُلِّ بَابٍ مَلَكَانِ» رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5481 |
| In-book reference | : Book 27, Hadith 102 |
Mishkat al-Masabih 5493
Abu Huraira reported the Prophet as saying, "The dajjal will come forth on a white ass with a space seventy times as wide as one can stretch between its ears."
Baihaqi transmitted it in Kitab al-ba`th wan nushur
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَخْرُجُ الدَّجَّالُ عَلَى حِمَارٍ أَقْمَرَ مَا بَيْنَ أُذُنَيْهِ سَبْعُونَ بَاعًا» . رَوَاهُ الْبَيْهَقِيُّ فِي «كِتَابِ الْبَعْثِ وَالنُّشُورِ»
| Reference | : Mishkat al-Masabih 5493 |
| In-book reference | : Book 27, Hadith 114 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5522
He reported God's messenger as saying that on the day of resurrection God will seize the earth and fold the sky in His right hand, then say, "I am the King. Where are the kings of the earth?"
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَقْبِضُ اللَّهُ الْأَرْضَ يَوْمَ الْقِيَامَةِ وَيَطْوِي السَّمَاءَ بِيَمِينِهِ ثُمَّ يَقُولُ: أَنَا الْمَلِكُ أَيْنَ مُلُوكُ الْأَرْضِ؟ ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5522 |
| In-book reference | : Book 28, Hadith 2 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5539
He reported God's messenger as saying, "On the day of resurrection mankind will sweat to such an extent that their sweat will penetrate the earth seventy cubits, and it will cover their mouths, reaching to their ears."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَعْرَقُ النَّاسُ يَوْمَ الْقِيَامَةِ حَتَّى يَذْهَبَ عَرَقُهُمْ فِي الْأَرْضِ سَبْعِينَ ذِرَاعًا وَيُلْجِمُهُمْ حَتَّى يَبْلُغَ آذَانَهُمْ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5539 |
| In-book reference | : Book 28, Hadith 19 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5712
Abu Huraira reported the Prophet as saying, "The reason why al Khidr was so called was because he sat on some white waste land and it sprouted green (khadra') behind him."
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا سُمِّيَ الْخَضِرُ لِأَنَّهُ جَلَسَ عَلَى فَرْوَةٍ بَيْضَاءَ فَإِذَا هِيَ تَهْتَزُّ من خَلْفِه خضراء» . رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5712 |
| In-book reference | : Book 28, Hadith 182 |
Mishkat al-Masabih 5798
Ka'b b. Malik said:
When God's messenger was pleased his face lit up so that it looked like a bit of a moon, and we were familiar with that.
(Bukhari and Muslim.)
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سُرَّ اسْتَنَارَ وَجْهُهُ حَتَّى كَأَنَّ وَجْهَهُ قِطْعَةُ قَمَرٍ وَكُنَّا نَعْرِفُ ذَلِكَ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5798 |
| In-book reference | : Book 29, Hadith 58 |
Mishkat al-Masabih 5813
Abu Sa'id al-Khudri said:
The Prophet was more modest than a virgin in her apartment, and when he saw anything of which he disapproved we could recognise the fact in his face.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا فَإِذَا رَأَى شَيْئًا يَكْرَهُهُ عَرَفْنَاهُ فِي وَجْهِهِ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5813 |
| In-book reference | : Book 29, Hadith 73 |
Bulugh al-Maram 35
Narrated ‘Abdullah bin Zaid bin ‘Aasim (rad) describing the nature of ablution performance:
Allah’s Messenger (saw) wiped his head from the forehead to the back of his head and then back to the forehead with his (wet) hands. [ Agreed upon ].
وَعَنْ عَبْدِ اَللَّهِ بْنِ يَزِيدَ بْنِ عَاصِمٍ - رضى الله عنه - -فِي صِفَةِ اَلْوُضُوءِ- قَالَ: { وَمَسَحَ - صلى الله عليه وسلم -بِرَأْسِهِ, فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ. } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 35 |
| In-book reference | : Book 1, Hadith 40 |
| English translation | : Book 1, Hadith 39 |
Bulugh al-Maram 90
Narrated Al-Mughira bin Shu’ba (rad):
Allah’s Messenger (saw) told me, “Take the skin water”, he then went forward till he disappeared from me and relieved himself [Agreed upon]
وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةَ - رضى الله عنه - قَالَ: { قَالَ لِي اَلنَّبِيُّ - صلى الله عليه وسلم -
"خُذِ اَلْإِدَاوَةَ". فَانْطَلَقَ حَتَّى تَوَارَى عَنِّي, فَقَضَى حَاجَتَهُ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 90 |
| In-book reference | : Book 1, Hadith 108 |
| English translation | : Book 1, Hadith 96 |
Bulugh al-Maram 537
Ma'qil bin Yasar (RAA) narrated that the messenger of Allah (P.B.U.H.) said, “Recite Yasin (Surah no. 36), over those who are dying.” Related by Abu Dawud, An-Nasa'i and Ibn Hibban graded it as Sahih
وَعَنْ مَعْقِلِ بْنِ يَسَارٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { اقْرَؤُوا عَلَى مَوْتَاكُمْ يس } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ ابْنُ حِبَّانَ 1 .
| Reference | : Bulugh al-Maram 537 |
| In-book reference | : Book 3, Hadith 5 |
| English translation | : Book 3, Hadith 561 |
Bulugh al-Maram 575
A’ishah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Breaking a deceased body’s bones is exactly like breaking them when he is alive.” Related by Abu Dawud in accordance with the conditions of Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِهِ حَيًّا } رَوَاهُ أَبُو دَاوُدَ بِإِسْنَادٍ عَلَى شَرْطِ مُسْلِم ٍ 1 .
| Reference | : Bulugh al-Maram 575 |
| In-book reference | : Book 3, Hadith 44 |
| English translation | : Book 3, Hadith 600 |
Bulugh al-Maram 732
A’ishah (RAA) narrated, ‘I used to apply perfume to the Prophet (P.B.U.H.) when he intended to enter the state of Ihram, before he put on his Ihram (garments). And again when he ended his state of Ihram, but before he had made Tawaf around the Ka’bah.' Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كُنْتُ أُطَيِّبُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ, وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 732 |
| In-book reference | : Book 6, Hadith 25 |
| English translation | : Book 6, Hadith 751 |
Bulugh al-Maram 741
’Ali bin Abi Talib (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, "Madinah is a Haram (Sanctuary) and its Sacred Precincts extend from ’Air to Thawr (the names of two mountains).” Related by Muslim.
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 741 |
| In-book reference | : Book 6, Hadith 34 |
| English translation | : Book 6, Hadith 760 |
Bulugh al-Maram 765
Ibn ’Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “May Allah bless those who shaved." The Companions asked him, ‘O Allah’s Messenger, what about those who cut their hair short?’ They repeated their question twice (and each time he repeated his saying, ‘May Allah bless those who shaved.’) On the third time, the Messenger of Allah (P.B.U.H.) then said, “And (may Allah bless) those who cut their hair short." Agreed upon.
وَعَنْـ [ ـهُ ] ; 1 { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: " اَللَّهُمَّ ارْحَمِ اَلْمُحَلِّقِينَ " قَالُوا: وَالْمُقَصِّرِينَ يَا رَسُولَ اَللَّهِ. قَالَ فِي اَلثَّالِثَةِ: " وَالْمُقَصِّرِينَ " } مُتَّفَقٌ عَلَيْهِ 2 .
| Reference | : Bulugh al-Maram 765 |
| In-book reference | : Book 6, Hadith 57 |
| English translation | : Book 6, Hadith 784 |
Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) saw a woman who was killed in one of his expeditions, so he disapproved the killing of women and children. Agreed upon.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -رَأَى اِمْرَأَةً مَقْتُولَةً فِي بَعْضِ مَغَازِيهِ, فَأَنْكَرَ قَتْلَ اَلنِّسَاءِ وَالصِّبْيَانِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 11, Hadith 16 |
| English translation | : Book 11, Hadith 1313 |
| Arabic reference | : Book 11, Hadith 1286 |
Bulugh al-Maram 147
Narrated Abu Sa'id al-Khudri (RAA):
Allah's Messenger (Peace be upon him) said, "Is it not the case that when a woman menstruates, she neither prays nor fasts?"[12]
[Reported by Al-Bukhari and Muslim. It is part of a long Hadith]
وَعَنْ أَبِي سَعِيدٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ? } مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ 1 .
| Reference | : Bulugh al-Maram 147 |
| In-book reference | : Book 1, Hadith 176 |
| English translation | : Book 1, Hadith 158 |
'Ali (RAA) narrated, 'I would not blame myself for the death of a man when I inflicted prescribed punishment on him, with the exception of one who drunk Khamr, for if he were to die, I would pay Diyah for him.'
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { مَا كُنْتُ لِأُقِيمَ عَلَى أَحَدٍ حَدًّا, فَيَمُوتُ, فَأَجِدُ فِي نَفْسِي, إِلَّا شَارِبَ الْخَمْرِ; فَإِنَّهُ لَوْ مَاتَ وَدَيْتُهُ } أَخْرَجَهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 10, Hadith 54 |
| English translation | : Book 10, Hadith 1294 |
| Arabic reference | : Book 10, Hadith 1255 |
Bulugh al-Maram 1419
Narrated Abu Bakra (RA):
The Prophet (SAW) considered Shahadah az-Zur (giving false testimony) among the most serious of major sins.
[al-Bukhari and Muslim reported it in a long Hadith].
وَعَنْ أَبِي بَكْرَةَ - رضى الله عنه - { عَنِ النَّبِيِّ - صلى الله عليه وسلم -أَنَّهُ عَدَّ شَهَادَةَ اَلزُّورِ فِ ي 1 أَكْبَرِ اَلْكَبَائِرِ } مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ 2 .
| Reference | : Bulugh al-Maram 1419 |
| In-book reference | : Book 14, Hadith 23 |
| English translation | : Book 14, Hadith 1419 |
Narrated 'Aishah (RA):
Sauda (RA) daughter of Zam'ah gave away her day to 'Aishah (RA). So the Prophet (SAW) allotted a share to 'Aishah (RA) of her day and Sauda's.
[Agreed upon].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- { أَنَّ سَوْدَةَ بِنْتَ زَمْعَةَ وَهَبَتْ يَوْمَهَا لِعَائِشَةَ , وَكَانَ اَلنَّبِيُّ - صلى الله عليه وسلم -يَقْسِمُ لِعَائِشَةَ يَوْمَهَا وَيَوْمَ سَوْدَةَ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 8, Hadith 108 |
| English translation | : Book 8, Hadith 1070 |
| Arabic reference | : Book 8, Hadith 1059 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) forbade the sale of fruits till they appear to ripe, forbidding it both to the seller and to the buyer.
[Agreed upon].
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ بَيْعِ اَلثِّمَارِ حَتَّى يَبْدُوَ صَلَاحُهَا, نَهَى اَلْبَائِعَ وَالْمُبْتَاعَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 84 |
| English translation | : Book 7, Hadith 852 |
| Arabic reference | : Book 7, Hadith 849 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW), "Give the prescribed shares to those who are entitled to them, and what remains goes to the nearest male relative (of the deceased)."
[Agreed upon].
عَنِ ابْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَلْحِقُوا اَلْفَرَائِضَ بِأَهْلِهَا , فَمَا بَقِيَ فَهُوَ لِأَوْلَى رَجُلٍ ذَكَرٍ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 206 |
| English translation | : Book 7, Hadith 952 |
| Arabic reference | : Book 7, Hadith 945 |
Narrated Abu Sa'id al-Khudri (RA):
Allah's Messenger (SAW) said, "When you hear the Adhan repeat what the Mu'adhdhin (the call-maker) says."
[Agreed upon].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا سَمِعْتُمْ اَلنِّدَاءَ, فَقُولُوا مِثْلَ مَا يَقُولُ اَلْمُؤَذِّنُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 2, Hadith 54 |
| Arabic/English book reference | : Book 2, Hadith 192 |
Narrated Abu Marthad al-Ghanawi (RA):
I heard Allah's Messenger (SAW) say, "Don't pray towards graves and don't sit on them."
[Reported by Muslim]
وَعَنْ أَبِي مَرْثَدٍ اَلْغَنَوِيِّ - رضى الله عنه - قَالَ : سَمِعْتَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ : { لَا تُصَلُّوا إِلَى اَلْقُبُورِ , وَلَا تَجْلِسُوا عَلَيْهَا } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 81 |
| English translation | : Book 2, Hadith 215 |
| Arabic reference | : Book 2, Hadith 217 |
Narrated Abu Qatada (RA):
Allah's Messenger (SAW) said, "When one of you enters a mosque, he must not sit until he prays two Rak'ah."
[Agreed upon].
وَعَنْ أَبِي قَتَادَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا دَخَلَ أَحَدُكُمْ اَلْمَسْجِدَ فَلَا يَجْلِسْ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 138 |
| English translation | : Book 2, Hadith 264 |
| Arabic reference | : Book 2, Hadith 266 |
Narrated al-Hakam bin Hazn (RA):
We attended the Friday prayer with the Prophet (SAW) and he (SAW) stood leaning on a staff or a bow.
[Reported by Abu Dawud].
وَعَنِ اَلْحَكَمِ بْنِ حَزْنٍ - رضى الله عنه - قَالَ: { شَهِدْنَا الْجُمُعَةَ مَعَ اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَامَ مُتَوَكِّئًا عَلَى عَصًا أَوْ قَوْسٍ } رَوَاهُ أَبُو دَاوُد َ 1 .
| Sunnah.com reference | : Book 2, Hadith 398 |
| English translation | : Book 2, Hadith 472 |
| Arabic reference | : Book 2, Hadith 474 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "The prayer in time of danger is one Rak'ah, in whatever manner it is (performed)."
[al-Bazzar reported it through a weak chain of narrators].
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ صَلَاةُ اَلْخَوْفِ رَكْعَةٌ عَلَى أَيِّ وَجْهٍ كَانَ } رَوَاهُ اَلْبَزَّارُ بِإِسْنَادٍ ضَعِيفٍ 1 .
| Sunnah.com reference | : Book 2, Hadith 408 |
| English translation | : Book 2, Hadith 481 |
| Arabic reference | : Book 2, Hadith 483 |
Hisn al-Muslim 224
--
The Prophet (SAW) said:
"You shall not enter Paradise until you believe, and you have not believed until you love one another. Shall I tell you of something you can do to make you love one another? Spread the greetings of Salam (peace) amongst yourselves (i.e. between each other).
Reference:
Muslim 1/74 and others.
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: (لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا، وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا، أَوَلاَ أَدُلُّكُم عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُم، أَفْشُوا السَّلاَمَ بَيْنَكُمْ)
| Reference | : Hisn al-Muslim 224 |
Mishkat al-Masabih 23
Abu Musa reported God's messenger as saying, “No one is more patient over injury which he hears than God. Men attribute a son to Him, yet He preserves them and provides for them.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَحَدٌ أَصْبَرُ عَلَى أَذًى يَسْمَعُهُ مِنَ اللَّهِ يَدْعُونَ لَهُ الْوَلَدَ ثُمَّ يُعَافِيهِمْ وَيَرْزُقُهُمْ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 23 |
| In-book reference | : Book 1, Hadith 21 |
Mishkat al-Masabih 318
Ibn ‘Abbas reported God’s messenger as saying, “Ablution is necessary for one who sleeps lying down, for when he lies down his joints are relaxed.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْوُضُوءَ عَلَى مَنْ نَامَ مُضْطَجِعًا فَإِنَّهُ إِذَا اضْطَجَعَ اسْتَرْخَتْ مفاصله. رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 318 |
| In-book reference | : Book 3, Hadith 34 |
Mishkat al-Masabih 376
Abu Huraira reported God's messenger as saying, “Were it not that I might distress my people, I would order them to delay the evening prayer and use the tooth stick at every time of prayer.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِتَأْخِيرِ الْعشَاء وبالسواك عِنْد كل صَلَاة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 376 |
| In-book reference | : Book 3, Hadith 86 |
Mishkat al-Masabih 1617
Umm Salama reported God’s messenger as saying, “When you are with one who is ill or dying speak good words, for the angels say Amen to what you say.”
Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَضَرْتُمُ الْمَرِيضَ أَو الْمَيِّت فَقولُوا خيرا فَإِن الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1617 |
| In-book reference | : Book 5, Hadith 93 |
Mishkat al-Masabih 1674
Abu Huraira reported God’s messenger as saying, “When you pray over the dead, make a sincere supplication for him."
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّيْتُمْ عَلَى الْمَيِّتِ فَأَخْلِصُوا لَهُ الدُّعَاءَ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1674 |
| In-book reference | : Book 5, Hadith 148 |
Mishkat al-Masabih 2761
He reported God's Messenger as saying, “A time will come to mankind when a man will not care whether what he gets comes from a lawful or an unlawful source.”
Bukhari transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ لَا يُبَالِي الْمَرْءُ مَا أَخَذَ مِنْهُ أَمِنَ الْحَلَالِ أم من الْحَرَام» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2761 |
| In-book reference | : Book 11, Hadith 3 |
Mishkat al-Masabih 3102
‘Uqba b. ‘Amir reported God’s Messenger as saying, “Avoid going in where women are.” A man said, “Messenger of God, tell me about the relatives of a woman’s husband,” to which he replied, “The relatives of a woman’s husband are death.”*
*The word "death” is used to indicate a strong prohibition, the idea being that they are a cause of temptation to a man’s wife.
(Bukhari and Muslim.)
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْحَمْوَ؟ قَالَ: «الْحَمْوُ الْمَوْتُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3102 |
| In-book reference | : Book 13, Hadith 23 |
Mishkat al-Masabih 3146
Ibn ‘Umar said God’s Messenger prohibited shighar, which means that a man gives his daughter in marriage on condition that the other gives his daughter to him in marriage without any dower being paid by either. In a version by Muslim he said, “There is no shighar in Islam."
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الشِّغَارِ وَالشِّغَارُ: أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الْآخَرُ ابْنَتَهُ وَلَيْسَ بَيْنَهُمَا صَدَاقٌ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3146 |
| In-book reference | : Book 13, Hadith 66 |
Mishkat al-Masabih 3399
‘Amr b. Shu'aib, on his father's authority, told that this grandfather reported the Prophet as saying, “A slave who has entered into an agreement to purchase his freedom is a slave as long as a dirham of the agreed price remains to be paid."
Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُكَاتَبُ عَبْدٌ مَا بَقِيَ عَلَيْهِ مِنْ مُكَاتبَته دِرْهَم» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 3399 |
| In-book reference | : Book 14, Hadith 18 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 685
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to pray Witr with three raka’hs
حَدَّثَنِي أَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا أَبُو بَكْرٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ بِثَلَاثٍ.
| Grade: | Hasan because of corroborating evidence; this is Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 685 |
| In-book reference | : Book 5, Hadith 118 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1025
It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) used to do wudoo’ washing each part three times.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَوَضَّأُ ثَلَاثًا.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1025 |
| In-book reference | : Book 5, Hadith 446 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1049
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade me to wear gold rings, to wear garments made from a blend of linen and silk, and to use red saddlecloths.
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ التَّخَتُّمِ بِالذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَالْمَيَاثِرِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1049 |
| In-book reference | : Book 5, Hadith 468 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "The one riding greets the one walking, and when one of a group of people gives a greeting, it is enough for all of them."
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي وَإِذَا سَلَّمَ مِنَ الْقَوْمِ وَاحِدٌ أَجْزَأَ عَنْهُمْ " .
| Sunnah.com reference | : Book 53, Hadith 1 |
| USC-MSA web (English) reference | : Book 53, Hadith 1 |
| Arabic reference | : Book 53, Hadith 1759 |
Riyad as-Salihin 288
Usamah bin Zaid (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "I am not leaving behind me a more harmful trial for men than women".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أسامة بن زيد رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
" ما تركت بعدي فتنة هي أضر على الرجال من النساء" ((متفق عليه)).
| Reference | : Riyad as-Salihin 288 |
| In-book reference | : Introduction, Hadith 288 |
Riyad as-Salihin 293
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When someone spends on his family seeking his reward for it from Allah, it is counted as a charity from him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي مسعود البدري رضي الله عنه، عن النبي صلى الله عليه وسلم قال:
" إذا أنفق الرجل على أهله نفقة يحتسبها فهي له صدقة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 293 |
| In-book reference | : Introduction, Hadith 293 |
Riyad as-Salihin 791
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah will not look at him who trails his lower garment out of pride."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبى هريرة رضى الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا ينظر الله يوم القيامة إلى من جر إزاره بطراً".((متفق عليه))
| Reference | : Riyad as-Salihin 791 |
| In-book reference | : Book 3, Hadith 14 |
Riyad as-Salihin 807
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The wearing of silk and gold has been made unlawful for males of my Ummah and lawful for the females."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبى موسى الأشعرى رضى الله عنه أن رسول الله صلى الله عليه وسلم قال:
"حرم لباس الحرير والذهب على ذكور أمتي ،وأحل لإناثهم".((رواه الترمذي))
| Reference | : Riyad as-Salihin 807 |
| In-book reference | : Book 3, Hadith 30 |
Riyad as-Salihin 1563
Abu Hurairah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "He who accuses his slave of Zina will receive the punishment (Hadd) of slander on the Day of Resurrection, unless the accusation of Zina was true."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"من قذف مملوكه بالزنا يقام عليه الحد يوم القيامة، إلا أن يكون كما قال" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1563 |
| In-book reference | : Book 17, Hadith 53 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1403
'Ali (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The miser is the one in whose presence I am mentioned but he does not supplicate for me."
[At- Tirmidhi].
[At- Tirmidhi].
وعن علي رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
" البخيل من ذكرت عنده، فلم يصلِ علي" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1403 |
| In-book reference | : Book 14, Hadith 7 |
Riyad as-Salihin 819
'Abdullah bin Zaid (May Allah be pleased with them) reported:
I saw Messenger of Allah (PBUH) lying down on his back in the mosque, placing one leg on the other.
[Al-Bukhari and Muslim].
عن عبد الله بن زيد رضى الله عنه أنه رأى رسول الله صلى الله عليه وسلم مستلقياً في المسجد، واضعاً إحدى رجليه على الأخرى. ((متفق عليه)).
| Reference | : Riyad as-Salihin 819 |
| In-book reference | : Book 4, Hadith 7 |
Riyad as-Salihin 727
'Umar bin Abu Salamah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH), said to me, "Mention Allah's Name (i.e., say Bismillah before starting eating), eat with your right hand, and eat from what is near you."
[Al-Bukhari and Muslim].
عن عمر بن أبى سلمة رضى الله عنهما قال: قال لي رسول الله صلى الله عليه وسلم:
"سم الله وكل بيمينك، وكل مما يليك". ((متفق عليه))
| Reference | : Riyad as-Salihin 727 |
| In-book reference | : Book 2, Hadith 1 |
Sahih al-Bukhari 6625
Allah's Apostle also said:
"By Allah, if anyone of you insists on fulfilling an oath by
which he may harm his family, he commits a greater sin in Allah's sight than that of dissolving his
oath and making expiation for it."
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَاللَّهِ لأَنْ يَلِجَّ أَحَدُكُمْ بِيَمِينِهِ فِي أَهْلِهِ آثَمُ لَهُ عِنْدَ اللَّهِ مِنْ أَنْ يُعْطِيَ كَفَّارَتَهُ الَّتِي افْتَرَضَ اللَّهُ عَلَيْهِ ".
| Reference | : Sahih al-Bukhari 6625 |
| In-book reference | : Book 83, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 621 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "Try to go straight, although you will not be able to do so. Act, and the best of your actions is the prayer. And only a mumin is constant in his wudu."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْمَلُوا وَخَيْرُ أَعْمَالِكُمُ الصَّلاَةُ وَلاَ يُحَافِظُ عَلَى الْوُضُوءِ إِلاَّ مُؤْمِنٌ " .
| USC-MSA web (English) reference | : Book 2, Hadith 37 |
| Arabic reference | : Book 2, Hadith 67 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Were it not that I would be overburdening my community I would have ordered them to use a tooth-stick."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ بِالسِّوَاكِ " .
| USC-MSA web (English) reference | : Book 2, Hadith 116 |
| Arabic reference | : Book 2, Hadith 145 |
Sahih Muslim 1157 d
The same hadith as the previous hadith has been transmitted through another chain.
وَحَدَّثَنِيهِ عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كِلاَهُمَا عَنْ عُثْمَانَ بْنِ حَكِيمٍ، فِي هَذَا الإِسْنَادِ . بِمِثْلِهِ .
| Reference | : Sahih Muslim 1157d |
| In-book reference | : Book 13, Hadith 233 |
| USC-MSA web (English) reference | : Book 6, Hadith 2586 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1003
Narrated Anas bin Malik:
The Prophet recited Qunut for one month (in the Fajr prayer) asking Allah to punish the tribes of Ral and Dhakwan.
أَخْبَرَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنِ التَّيْمِيِّ، عَنْ أَبِي مِجْلَزٍ، عَنْ أَنَسٍ، قَالَ قَنَتَ النَّبِيُّ صلى الله عليه وسلم شَهْرًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ.
| Reference | : Sahih al-Bukhari 1003 |
| In-book reference | : Book 14, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 117 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2552
It was narrated from 'Adiyy bin Hatim that the Prophet said:
"Protect yourselves from the Fire, even with half a date."
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، عَنْ خَالِدٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُحِلِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2552 |
| In-book reference | : Book 23, Hadith 118 |
| English translation | : Vol. 3, Book 23, Hadith 2553 |
Sunan an-Nasa'i 4973
It was narrated from Jabir that the Messenger of Allah said:
"The hand of the pilferer is not to be cut off."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ قَالَ أَبُو الزُّبَيْرِ عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
" لَيْسَ عَلَى الْمُخْتَلِسِ قَطْعٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4973 |
| In-book reference | : Book 46, Hadith 103 |
| English translation | : Vol. 5, Book 46, Hadith 4976 |
Sunan an-Nasa'i 5182
It was narrated that 'Ali said:
"The Messenger of Allah [SAW] forbade" and he quoted the same Hadith.
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، عَنْ يَحْيَى، عَنْ عَلِيٍّ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5182 |
| In-book reference | : Book 48, Hadith 143 |
| English translation | : Vol. 6, Book 48, Hadith 5185 |
Sunan an-Nasa'i 837
It was narrated from Ibn 'Umar that the Messenger of Allah (saws) said:
"Praying in congregation is twenty-seven times better than
praying alone."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" صَلاَةُ الْجَمَاعَةِ تَفْضُلُ عَلَى صَلاَةِ الْفَذِّ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 837 |
| In-book reference | : Book 10, Hadith 61 |
| English translation | : Vol. 1, Book 10, Hadith 838 |