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Sunan Abi Dawud 1426
The aforesaid tradition has been transmitted by Abu Ishaq with the same chain and to the same effect. In the last of this tradition he said:
The version has the words: "He would recite the supplication of the witr." He did not mention the words: "I say them in the witr."
Abu Dawud said: The name of Abu al-Hawra' is Rabi'ah b. Shaiban.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ فِي آخِرِهِ قَالَ هَذَا يَقُولُ فِي الْوِتْرِ فِي الْقُنُوتِ وَلَمْ يَذْكُرْ أَقُولُهُنَّ فِي الْوِتْرِ . قَالَ أَبُو دَاوُدَ أَبُو الْحَوْرَاءِ رَبِيعَةُ بْنُ شَيْبَانَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1426 |
| In-book reference | : Book 8, Hadith 11 |
| English translation | : Book 8, Hadith 1421 |
Riyad as-Salihin 812
Abu Sa`id Al-Khudri (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) wore a new garment, he would name it. For instance, a turban, shirt, or cloak and would supplicate: "Allahumma lakal-hamdu, Anta kasautanihi, as`aluka khairahu wa khaira ma suni`a lahu, wa a`udhu bika min sharrihi wa sharri ma suni`a lahu (O Allah, all the praise is for You that You have given it to me to put on. I ask You its goodness and the goodness of the purpose for which it was made, and I seek Your Protection from its evil and the evil of the purpose for which it was made).''
[Abu Dawud and At-Tirmidhi].
عن أبى سعيد الخدرى رضى الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا استجد ثوباً سماه باسمه -عمامة، أو قميصاً، أو رداء -يقول:
" اللهم لك الحمد أنت كسوتنيه، أسألك خيره وخير ما صنع له، وأعوذ بك من شره وشر ما صنع له" ((رواه أبو داود، والترمذى وقال:حديث حسن)).
| Reference | : Riyad as-Salihin 812 |
| In-book reference | : Book 3, Hadith 35 |
Sunan Abi Dawud 1420
Narrated Ubadah ibn as-Samit:
Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called AbuMuhammad in Syria, saying: The witr is a duty (wajib).
Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him.
Ubadah said: AbuMuhammad told a lie. I heard the Messenger of Allah (saws) say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، أَنَّ رَجُلاً، مِنْ بَنِي كِنَانَةَ يُدْعَى الْمُخْدَجِيَّ سَمِعَ رَجُلاً، بِالشَّامِ يُدْعَى أَبَا مُحَمَّدٍ يَقُولُ إِنَّ الْوِتْرَ وَاجِبٌ . قَالَ الْمُخْدَجِيُّ فَرُحْتُ إِلَى عُبَادَةَ بْنِ الصَّامِتِ فَأَخْبَرْتُهُ فَقَالَ عُبَادَةُ كَذَبَ أَبُو مُحَمَّدٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللَّهُ عَلَى الْعِبَادِ فَمَنْ جَاءَ بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ كَانَ لَهُ عِنْدَ اللَّهِ عَهْدٌ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللَّهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ أَدْخَلَهُ الْجَنَّةَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1420 |
| In-book reference | : Book 8, Hadith 5 |
| English translation | : Book 8, Hadith 1415 |
Sunan Ibn Majah 3886
It was narrated from Abu Hurairah that the Prophet (saw) said:
“When a man goes out of the door of his house, there are two angels with him who are appointed over him. If he says Bismillah (in the Name of Allah) they say: ‘You have been guided.’ If he says La hawla wa la quwwata illa billah (there is no power and no strength except with Allah), they say: ‘You are protected.’ If he says, Tawwakaltu ‘ala Allah (I have my trust in Allah), they say: ‘You have been taken care of.’ Then his two Qarins (satans) come to him and they (the two angels) say: ‘What do you want with a man who has been guided, protected and taken care of?’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي هَارُونُ بْنُ هَارُونَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا خَرَجَ الرَّجُلُ مِنْ بَابِ بَيْتِهِ - أَوْ مِنْ بَابِ دَارِهِ - كَانَ مَعَهُ مَلَكَانِ مُوَكَّلاَنِ بِهِ فَإِذَا قَالَ بِسْمِ اللَّهِ . قَالاَ هُدِيتَ . وَإِذَا قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . قَالاَ وُقِيتَ . وَإِذَا قَالَ تَوَكَّلْتُ عَلَى اللَّهِ قَالاَ كُفِيتَ قَالَ فَيَلْقَاهُ قَرِينَاهُ فَيَقُولاَنِ مَاذَا تُرِيدَانِ مِنْ رَجُلٍ قَدْ هُدِيَ وَكُفِيَ وَوُقِيَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3886 |
| In-book reference | : Book 34, Hadith 60 |
| English translation | : Vol. 5, Book 34, Hadith 3886 |
Sunan Ibn Majah 1897
It was narrated that Abu Husain, whose name was Khalid Al-Madani, said:
“We were in Al-Madinah on the Say of 'Ashura and the girls were beating the Daff and singing. We entered upon Rubai' bint Mu'awwidh and mentioned that to her. She said: 'The Messenger of Allah entered upon me on the morning of my wedding, and there were two girls with me who were singing and mentioning the qualities of my forefathers who were killed on the Day of Badr. One of the things they were saying was: “Among us there is a Prophet who knows what will happen tomorrow.” He said: “Do not say this, for no one knows what will happen tomorrow except Allah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْحُسَيْنِ، - اسْمُهُ خَالِدٌ الْمَدَنِيُّ - قَالَ كُنَّا بِالْمَدِينَةِ يَوْمَ عَاشُورَاءَ وَالْجَوَارِي يَضْرِبْنَ بِالدُّفِّ وَيَتَغَنَّيْنَ فَدَخَلْنَا عَلَى الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ فَذَكَرْنَا ذَلِكَ لَهَا . فَقَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَبِيحَةَ عُرْسِي وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ وَتَنْدُبَانِ آبَائِي الَّذِينَ قُتِلُوا يَوْمَ بَدْرٍ وَتَقُولاَنِ فِيمَا تَقُولاَنِ وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ . فَقَالَ
" أَمَّا هَذَا فَلاَ تَقُولُوهُ مَا يَعْلَمُ مَا فِي غَدٍ إِلاَّ اللَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1897 |
| In-book reference | : Book 9, Hadith 53 |
| English translation | : Vol. 3, Book 9, Hadith 1897 |
Sunan an-Nasa'i 4305
t was narrated that 'Adiyy bin Hatim said:
"I said: 'O Messenger of Allah, I release my trained dogs and they catch (the game) for me - should I eat of it?" he said: 'If you release your trained dogs, and mention the name of Allah, and they catch it for your, then eat.' I said: 'Even if they kill it?' He said:" 'Even if they kill it, so long as another, strange dog has not joined them 'I said: 'And I shoot the game with the Mirad and I hit it - should I eat?' He said: ''If you shoot the and it penetrates (the target), then eat, but if it hits it with its broad edge, then do not6 eat it.""
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُرْسِلُ الْكِلاَبَ الْمُعَلَّمَةَ فَتُمْسِكُ عَلَىَّ فَآكُلُ مِنْهُ قَالَ " إِذَا أَرْسَلْتَ الْكِلاَبَ - يَعْنِي الْمُعَلَّمَةَ - وَذَكَرْتَ اسْمَ اللَّهِ فَأَمْسَكْنَ عَلَيْكَ فَكُلْ " . قُلْتُ وَإِنْ قَتَلْنَ قَالَ " وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَكْهَا كَلْبٌ لَيْسَ مِنْهَا " . قُلْتُ وَإِنِّي أَرْمِي الصَّيْدَ بِالْمِعْرَاضِ فَأُصِيبُ فَآكُلُ قَالَ " إِذَا رَمَيْتَ بِالْمِعْرَاضِ وَسَمَّيْتَ فَخَزَقَ فَكُلْ وَإِذَا أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4305 |
| In-book reference | : Book 42, Hadith 43 |
| English translation | : Vol. 5, Book 42, Hadith 4310 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2417
Abu Barzah Al-Aslami narrated that the Messenger of Allah (s.a.w) said:
"The feet of the slave of Allah shall not move [on the Day of Judgement] until he is asked about five things: about his life and what he did with it, about his knowledge and what he did with it, about his wealth and how he earned it and where he spent it on, about his body and for what did he wear it out."
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ سَعِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ وَعَنْ عِلْمِهِ فِيمَا فَعَلَ وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا أَنْفَقَهُ وَعَنْ جِسْمِهِ فِيمَا أَبْلاَهُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَسَعِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ هُوَ بَصْرِيٌّ وَهُوَ مَوْلَى أَبِي بَرْزَةَ وَأَبُو بَرْزَةَ اسْمُهُ نَضْلَةُ بْنُ عُبَيْدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2417 |
| In-book reference | : Book 37, Hadith 3 |
| English translation | : Vol. 4, Book 11, Hadith 2417 |
Al-Adab Al-Mufrad 852
Sahl ibn Sa'd related that the name which 'Ali, may Allah be pleased
with him, liked best was Abu Turab and that he was happy when he was called
that. Only the Prophet, may Allah bless him and grant him peace, called
him that. One day 'Ali was cross with Fatima and went out and reclined
against the wall of the mosque. The Prophet, may Allah bless him and grant
him peace, came to look for him and was told that he was leaning against
the wall. The Prophet, may Allah bless him and grant him peace, went up
to him and found that his back was covered with dust. The Prophet, may
Allah bless him and grant him peace, began to wipe the dust off his back
and said, 'Sit down Abu Turab (father of dust)!'"
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ قَالَ: حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، إِنْ كَانَتْ أَحَبَّ أَسْمَاءِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِلَيْهِ لَأَبُو تُرَابٍ، وَإِنْ كَانَ لَيَفْرَحُ أَنْ يُدْعَى بِهَا، وَمَا سَمَّاهُ أَبَا تُرَابٍ إِلاَّ النَّبِيُّ صلى الله عليه وسلم، غَاضَبَ يَوْمًا فَاطِمَةَ، فَخَرَجَ فَاضْطَجَعَ إِلَى الْجِدَارِ إِلَى الْمَسْجِدِ، وَجَاءَهُ النَّبِيُّ صلى الله عليه وسلم يَتْبَعُهُ، فَقَالَ: هُوَ ذَا مُضْطَجِعٌ فِي الْجِدَارِ، فَجَاءَ النَّبِيَّ صلى الله عليه وسلم وَقَدِ امْتَلَأَ ظَهْرُهُ تُرَابًا، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَمْسَحُ التُّرَابَ عَنْ ظَهْرِهِ وَيَقُولُ: اجْلِسْ أَبَا تُرَابٍ.
| Reference | : Al-Adab Al-Mufrad 852 |
| In-book reference | : Book 35, Hadith 11 |
| English translation | : Book 35, Hadith 852 |
Sunan an-Nasa'i 3359
It was narrated from Sahl bin Sa'd that a woman came to the Messenger of Allah and said:
"O Messenger of Allah, I give myself in marriage to you." She stood for a long time, then a man stood up and said: "Marry her to me if you do not want to marry her." The Messenger of Allah said: "Do you have anything?" He said: "I cannot find anything." He said: "Look (for something), even if it is only an iron ring." So he looked but he could not find anything. The Messenger of Allah said to him: "Have you (memorized) anything of the Qur'an?" He said: "Yes, Surah such and such and Surah such and such," naming them. The Messenger of Allah said: "I marry her to you for what you know of the Qur'an."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ . فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ عِنْدَكَ شَىْءٌ " . قَالَ مَا أَجِدُ شَيْئًا . قَالَ " الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . قَالَ نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا . لِسُوَرٍ سَمَّاهَا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ زَوَّجْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3359 |
| In-book reference | : Book 26, Hadith 164 |
| English translation | : Vol. 4, Book 26, Hadith 3361 |
Sunan Abi Dawud 3754
Narrated Abdullah ibn Abbas:
The Prophet (saws) forbade that the food of two people who were rivalling on another should be eaten
Abu Dawud said: Most of those who narrated it from Jarir did not mention the name of Ibn Abbas. Harun al-Nahwi mentioned Ibn 'Abbas in it, and Hammad bin Zaid did not mention Ibn 'Abbas.
حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنِ الزُّبَيْرِ بْنِ خِرِّيتٍ، قَالَ سَمِعْتُ عِكْرِمَةَ، يَقُولُ كَانَ ابْنُ عَبَّاسٍ يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ طَعَامِ الْمُتَبَارِيَيْنِ أَنْ يُؤْكَلَ . قَالَ أَبُو دَاوُدَ أَكْثَرُ مَنْ رَوَاهُ عَنْ جَرِيرٍ لاَ يَذْكُرُ فِيهِ ابْنَ عَبَّاسٍ وَهَارُونُ النَّحْوِيُّ ذَكَرَ فِيهِ ابْنَ عَبَّاسٍ أَيْضًا وَحَمَّادُ بْنُ زَيْدٍ لَمْ يَذْكُرِ ابْنَ عَبَّاسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3754 |
| In-book reference | : Book 28, Hadith 19 |
| English translation | : Book 27, Hadith 3745 |
Sunan Abi Dawud 4799
Narrated AbudDarda':
The Prophet (saws) said: There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection.
Abu al-Walid said: I heard 'Ata al-Kaikharani say: Abu Dawud said: His name is 'Ata b. Ya'qub. He is the maternal uncle of Ibrahim b. Nafi'. He is called Kaikharani or Kukharani.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَحَفْصُ بْنُ عُمَرَ، قَالاَ حَدَّثَنَا ح، وَحَدَّثَنَا ابْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنِ الْقَاسِمِ بْنِ أَبِي بَزَّةَ، عَنْ عَطَاءٍ الْكَيْخَارَانِيِّ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا مِنْ شَىْءٍ أَثْقَلُ فِي الْمِيزَانِ مِنْ حُسْنِ الْخُلُقِ " . قَالَ أَبُو الْوَلِيدِ قَالَ سَمِعْتُ عَطَاءً الْكَيْخَارَانِيَّ . قَالَ أَبُو دَاوُدَ وَهُوَ عَطَاءُ بْنُ يَعْقُوبَ وَهُوَ خَالُ إِبْرَاهِيمَ بْنِ نَافِعٍ يُقَالُ كَيْخَارَانِيٌّ وَكَوْخَارَانِيٌّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4799 |
| In-book reference | : Book 43, Hadith 27 |
| English translation | : Book 42, Hadith 4781 |
Mishkat al-Masabih 830
Jabir b. Samura said that the Prophet used to recite at the noon prayer, “By the night when it covers over”1 (a version says, “Glorify the name of thy most high Lord”, 2 at the afternoon prayer a similar amount, and at the Morning Prayer a longer passage than that.
1. Al-Qur'an; 92.
2. Al-Qur’an; 87.
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ ب (اللَّيْل إِذا يغشى)
وَفِي رِوَايَةٍ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى)
وَفِي الْعَصْرِ نَحْوَ ذَلِكَ وَفِي الصُّبْحِ أَطْوَلَ من ذَلِك. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 830 |
| In-book reference | : Book 4, Hadith 256 |
Mishkat al-Masabih 1006
Talq b. ‘Ali* reported God’s Messenger as saying, “When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.”
* This is a mistake in the text of the Mishkat. The name is ‘Ali b. Talq. Cf. Abu Dawud, Salat, 186.
Abu Dawud transmitted it, and Tirmidhi transmitted it with something added and something omitted.
وَعَنْ طَلْقِ بْنِ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَسَا أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدِ الصَّلَاةَ» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى التِّرْمِذِيّ مَعَ زِيَادَة ونقصان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1006 |
| In-book reference | : Book 4, Hadith 426 |
Mishkat al-Masabih 4083
‘Adi b. Hatim reported the Prophet as saying, “Eat whatever is caught for you by a dog or a hawk which you have trained and set off when you have mentioned God’s name.” He asked whether that applied if it killed the animal and he replied, “When it kills it without eating any of it, for it caught it only for you.”
Abu Dawud transmitted it.
وَعَن عدي بن حَاتِم أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا عَلَّمْتَ مِنْ كَلْبٍ أَوْ بَازٍ ثُمَّ أَرْسَلْتَهُ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ» . قُلْتُ: وَإِنْ قَتَلَ؟ قَالَ: «إِذَا قَتَلَهُ وَلَمْ يَأْكُلْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَهُ عَلَيْكَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4083 |
| In-book reference | : Book 20, Hadith 20 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 18
Abu Umāmah reported that the Prophet ﷺ said, “Allah’s Most Magnificent name, which when used to implore Him, He responds, is found in three suwar:
Al-Baqarah, Āl-Imran, and Tāha (meaning Al-Hayy al-Qayyoom).”
Reference:
Sunan ibn Majah 3856. Al-Tabarāni 7925, Al-Silsilah al-Ṣaḥīḥah 746.
اسْمُ اللهِ الأعْظَمُ الذي إذا دُعِيَ بهِ أجابَ ؛ في ثلاثِ سُوَرٍ من القُرآنِ : في ( البَقرةِ ) و( آلِ عِمْرانَ )، و( طه ).
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 39
Abu Umāmah reported that the Prophet ﷺ said, “Allah’s Most Magnificent name, which when used to implore Him, He responds, is found in three suwar:
Al-Baqarah, Āl-Imran, and Tāha (meaning Al-Hayy al-Qayyoom).”
Reference:
Sunan Ibn Majah 3856; Al-Tabarāni 7925; Al-Silsilah al-Ṣaḥīḥah 746.
اسْمُ اللهِ الأعْظَمُ الذي إذا دُعِيَ بهِ أجابَ ؛ في ثلاثِ سُوَرٍ من القُرآنِ : في ( البَقرةِ ) و( آلِ عِمْرانَ )، و( طه ).
Mishkat al-Masabih 2416
Ibn ‘Abbas reported God’s messenger as saying that if anyone who means to have intercourse with his wife says, “In the name of God. O God, keep us away from the devil and keep the devil away from what Thou hast provided us,” should it be ordained that a child be born to them thereby, no devil will ever harm it.
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَوْ أَنَّ أَحَدَكُمْ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ: بِسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا فَإِنَّهُ إِنْ يُقَدَّرْ بَيْنَهُمَا وَلَدٌ فِي ذَلِكَ لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2416 |
| In-book reference | : Book 9, Hadith 186 |
Sahih al-Bukhari 6884
Narrated Anas bin Malik:
A Jew crushed the head of a girl between two stones. It was said to her. "Who has done this to you, such-and-such person, such-and-such person?" When the name of the Jew was mentioned, she nodded with her head, agreeing. So the Jew was brought and he confessed. The Prophet ordered that his head be crushed with the stones. (Hammam said, "with two stones.")
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا حَبَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ يَهُودِيًّا، رَضَّ رَأْسَ جَارِيَةٍ بَيْنَ حَجَرَيْنِ، فَقِيلَ لَهَا مَنْ فَعَلَ بِكِ هَذَا أَفُلاَنٌ أَفُلاَنٌ حَتَّى سُمِّيَ الْيَهُودِيُّ فَأَوْمَأَتْ بِرَأْسِهَا، فَجِيءَ بِالْيَهُودِيِّ فَاعْتَرَفَ، فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَرُضَّ رَأْسُهُ بِالْحِجَارَةِ. وَقَدْ قَالَ هَمَّامٌ بِحَجَرَيْنِ.
| Reference | : Sahih al-Bukhari 6884 |
| In-book reference | : Book 87, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 23 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1258 b
Another chain of narration with similar meaning.
[Abu 'Eisa said:
] Some of the people of knowledge followed this Hadith and stated their view accordingly. This is the view of Ahmad and Ishaq. Some of the people of knowledge did not use this Hadith, among them are Ash-Shafi'i and Sa'eed bin Zaid the brother of Hammad bin Zaid. And Abu Labid's (a narrator) name is Limazah bin Zabbar.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، هُوَ أَخُو حَمَّادِ بْنِ زَيْدٍ قَالَ حَدَّثَنَا الزُّبَيْرُ بْنُ خِرِّيتٍ، عَنْ أَبِي لَبِيدٍ، فَذَكَرَ نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ وَقَالُوا بِهِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَلَمْ يَأْخُذْ بَعْضُ أَهْلِ الْعِلْمِ بِهَذَا الْحَدِيثِ مِنْهُمُ الشَّافِعِيُّ . وَسَعِيدُ بْنُ زَيْدٍ أَخُو حَمَّادِ بْنِ زَيْدٍ . وَأَبُو لَبِيدٍ اسْمُهُ لِمَازَةُ بْنُ زَبَّارٍ .
| Reference | : Jami` at-Tirmidhi 1258 b |
| In-book reference | : Book 14, Hadith 60 |
| English translation | : Vol. 1, Book 12, Hadith 1258 |
Sunan Abi Dawud 4527
Narrated Anas:
A girl was found with her head crushed between two stones. She was asked: Who has done this to you ? Is it so and so ? Is it so and so, until a Jew was named, and she gave a sign with her head. The Jew was caught ad he admitted. So the Prophet (saws) gave command that his head should be crushed with stones.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ جَارِيَةً، وُجِدَتْ، قَدْ رُضَّ رَأْسُهَا بَيْنَ حَجَرَيْنِ فَقِيلَ لَهَا مَنْ فَعَلَ بِكِ هَذَا أَفُلاَنٌ أَفُلاَنٌ حَتَّى سُمِّيَ الْيَهُودِيُّ فَأَوْمَتْ بِرَأْسِهَا فَأُخِذَ الْيَهُودِيُّ فَاعْتَرَفَ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُرَضَّ رَأْسُهُ بِالْحِجَارَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4527 |
| In-book reference | : Book 41, Hadith 34 |
| English translation | : Book 40, Hadith 4512 |
Sunan Abi Dawud 4535
Narrated Anas:
A girl was found with her head crushed between two stoned. She was asked: Who did it with you ? Was it so and so ? Was it so and so ? Until the Jew was named. Thereupon she gave a sign with her head. The Jew was arrested and he admitted. So the Prophet (saws) gave command that his head should be crushed with stones.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ جَارِيَةً، وُجِدَتْ، قَدْ رُضَّ رَأْسُهَا بَيْنَ حَجَرَيْنِ فَقِيلَ لَهَا مَنْ فَعَلَ بِكِ هَذَا أَفُلاَنٌ أَفُلاَنٌ حَتَّى سُمِّيَ الْيَهُودِيُّ فَأَوْمَتْ بِرَأْسِهَا فَأُخِذَ الْيَهُودِيُّ فَاعْتَرَفَ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُرَضَّ رَأْسُهُ بِالْحِجَارَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4535 |
| In-book reference | : Book 41, Hadith 42 |
| English translation | : Book 40, Hadith 4520 |
Sunan Abi Dawud 2742
Al Walid bin Muslim said “I narrated this tradition (mentioned above) to Ibn Al Mubarak and said “And similarly it has been narrated by Ibn Abi Farwah to us on the authority of Nafi’(as narrated by Shu’aib). He (Ibn Al Mubarak) said “Those whom you have named cannot be equal to Malik i.e, Malik bin Anas.
حَدَّثَنَا الْوَلِيدُ بْنُ عُتْبَةَ الدِّمَشْقِيُّ، قَالَ قَالَ الْوَلِيدُ - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثْتُ ابْنَ الْمُبَارَكِ، بِهَذَا الْحَدِيثِ قُلْتُ وَكَذَا حَدَّثَنَا ابْنُ أَبِي فَرْوَةَ، عَنْ نَافِعٍ، قَالَ لاَ تَعْدِلْ مَنْ سَمَّيْتَ بِمَالِكٍ هَكَذَا أَوْ نَحْوَهُ يَعْنِي مَالِكَ بْنَ أَنَسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2742 |
| In-book reference | : Book 15, Hadith 266 |
| English translation | : Book 14, Hadith 2736 |
Sahih Muslim 822 a
Abu Wa'il reported that a person named Nabik b. Sinan came to Abdullah (b. Mas'ud) and said:
Abu 'Abd al-Rahman, how do you recite this word (alif) or (ya)? Would you read It as: min ma'in ghaira asin or au min ma'in ghaira ghaira yasin. (al-Qur'an, xlvii. 15)? 'Abdullah said: You (seem to) have memorised the whole of the Qur'an except this. He (again) said: I recite all the mufassal surahs in one rak'ah. Upon this 'Abdullah said: (You must have been reciting It) hastily like the recitation of poetry. Verily. there are people who recite the Qur'an, but it does not go down beyond their collar bones. It is (a fact with the Qur'an) that it is beneficial only when it settles in the heart and is rooted deeply in it. The best of (the acts) in prayer are bowing and prostration. I am quite aware of the occasions when the Messenger of Allah (may peace be upon him) combined together two surahs in every rak'ah. 'Abdullah then stood up and went out with 'Alqama following in his footstep. He said Ibn Numair had told him that the narration was like that:" A person belonging to Banu Bajila came to 'Abdullah," and he did not mention (the name of) Nahik b. Sinan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَكِيعٌ، - عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ جَاءَ رَجُلٌ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ إِلَى عَبْدِ اللَّهِ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ تَقْرَأُ هَذَا الْحَرْفَ أَلِفًا تَجِدُهُ أَمْ يَاءً مِنْ مَاءٍ غَيْرِ آسِنٍ أَوْ مِنْ مَاءٍ غَيْرِ يَاسِنٍ قَالَ فَقَالَ عَبْدُ اللَّهِ وَكُلَّ الْقُرْآنِ قَدْ أَحْصَيْتَ غَيْرَ هَذَا قَالَ إِنِّي لأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ . فَقَالَ عَبْدُ اللَّهِ هَذًّا كَهَذِّ الشِّعْرِ إِنَّ أَقْوَامًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ وَلَكِنْ إِذَا وَقَعَ فِي الْقَلْبِ فَرَسَخَ فِيهِ نَفَعَ إِنَّ أَفْضَلَ الصَّلاَةِ الرُّكُوعُ وَالسُّجُودُ إِنِّي لأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرُنُ بَيْنَهُنَّ سُورَتَيْنِ فِي كُلِّ رَكْعَةٍ . ثُمَّ قَامَ عَبْدُ اللَّهِ فَدَخَلَ عَلْقَمَةُ فِي إِثْرِهِ ثُمَّ خَرَجَ فَقَالَ قَدْ أَخْبَرَنِي بِهَا . قَالَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ جَاءَ رَجُلٌ مِنْ بَنِي بَجِيلَةَ إِلَى عَبْدِ اللَّهِ وَلَمْ يَقُلْ نَهِيكُ بْنُ سِنَانٍ .
| Reference | : Sahih Muslim 822a |
| In-book reference | : Book 6, Hadith 336 |
| USC-MSA web (English) reference | : Book 4, Hadith 1791 |
| (deprecated numbering scheme) |
Sahih Muslim 398 a
lmrin b. Husain reported:
The Messenger of Allah (may peace beupon him) led us In Zuhr or 'Asr prayer (noon or the afternoon prayer). (On concluding it) he said: Who recited behind me (the verses): Sabbih Isma Rabbik al-a'la (Glorify the name of thy Lord, the Most High)? There upon a person said: It was I, but I in- tended nothing but goodness. I felt that some one of you was disputing with me in it (or he was taking out from my tongue what I was reciting), said the Holy Prophet (may peace be upon him).
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ أَبِي عَوَانَةَ، قَالَ سَعِيدٌ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الظُّهْرِ - أَوِ الْعَصْرِ - فَقَالَ " أَيُّكُمْ قَرَأَ خَلْفِي بِسَبِّحِ اسْمَ رَبِّكَ الأَعْلَى " . فَقَالَ رَجُلٌ أَنَا وَلَمْ أُرِدْ بِهَا إِلاَّ الْخَيْرَ . قَالَ " قَدْ عَلِمْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا " .
| Reference | : Sahih Muslim 398a |
| In-book reference | : Book 4, Hadith 49 |
| USC-MSA web (English) reference | : Book 4, Hadith 783 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2671
Narrated Aisha, Ummul Mu'minin:
No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Messenger of Allah (saws) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ لَمْ يُقْتَلْ مِنْ نِسَائِهِمْ - تَعْنِي بَنِي قُرَيْظَةَ - إِلاَّ امْرَأَةً إِنَّهَا لَعِنْدِي تُحَدِّثُ تَضْحَكُ ظَهْرًا وَبَطْنًا وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَقْتُلُ رِجَالَهُمْ بِالسُّيُوفِ إِذْ هَتَفَ هَاتِفٌ بِاسْمِهَا أَيْنَ فُلاَنَةُ قَالَتْ أَنَا . قُلْتُ وَمَا شَأْنُكِ قَالَتْ حَدَثٌ أَحْدَثْتُهُ . قَالَتْ فَانْطَلَقَ بِهَا فَضُرِبَتْ عُنُقُهَا فَمَا أَنْسَى عَجَبًا مِنْهَا أَنَّهَا تَضْحَكُ ظَهْرًا وَبَطْنًا وَقَدْ عَلِمَتْ أَنَّهَا تُقْتَلُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2671 |
| In-book reference | : Book 15, Hadith 195 |
| English translation | : Book 14, Hadith 2665 |
Sunan Abi Dawud 3322
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone takes a vow but does not name it, its atonement is the same as that for an oath, if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath, if anyone takes a vow he is unable to fulfill, its atonement is the same as that for an oath, but if anyone takes a vow he is able to fulfill, he must do so.
Abu Dawud said: This tradition has been transmitted by Waki' and others on the authority of 'Abd Allah b. Sa'id b. Abi al-Hind, but they traced it no farther back than Ibn 'Abbas.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ، عَنِ ابْنِ أَبِي فُدَيْكٍ، قَالَ حَدَّثَنِي طَلْحَةُ بْنُ يَحْيَى الأَنْصَارِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ :
" مَنْ نَذَرَ نَذْرًا لَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ، وَمَنْ نَذَرَ نَذْرًا فِي مَعْصِيَةٍ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ، وَمَنْ نَذَرَ نَذْرًا لاَ يُطِيقُهُ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ، وَمَنْ نَذَرَ نَذْرًا أَطَاقَهُ فَلْيَفِ بِهِ " . قَالَ أَبُو دَاوُدَ : رَوَى هَذَا الْحَدِيثَ وَكِيعٌ وَغَيْرُهُ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي الْهِنْدِ أَوْقَفُوهُ عَلَى ابْنِ عَبَّاسٍ .
| Grade: | Da'if Marfu' (Al-Albani) | ضعيف مرفوعا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3322 |
| In-book reference | : Book 22, Hadith 81 |
| English translation | : Book 21, Hadith 3316 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 211
It was narrated that Masrooq bin al-Ajda' said:
I met 'Umar bin al-Khattab and he said: Who are you? I said: Masrooq bin al-Ajda'. 'Umar said: I heard the Messenger of Allah (ﷺ) saying, `Al-
Ajda' is a devil [i.e. the word Al-Ajda' has a bad meaning]; rather you are Masrooq bin ‘Abdur-Rahman. 'Amir said: I saw his name written in the Deewan; Masrooq bin ‘Abdur-Rahman. I said: What is this? He said. This is what ‘Umar رضي الله عنه called me.
حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو عَقِيلٍ، حَدَّثَنَا مُجَالِدُ بْنُ سَعِيدٍ، أَخْبَرَنَا عَامِرٌ، عَنْ مَسْرُوقِ بْنِ الْأَجْدَعِ، قَالَ لَقِيتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لِي مَنْ أَنْتَ قُلْتُ مَسْرُوقُ بْنُ الْأَجْدَعِ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الْأَجْدَعُ شَيْطَانٌ وَلَكِنَّكَ مَسْرُوقُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ عَامِرٌ فَرَأَيْتُهُ فِي الدِّيوَانِ مَكْتُوبًا مَسْرُوقُ بْنُ عَبْدِ الرَّحْمَنِ فَقُلْتُ مَا هَذَا فَقَالَ هَكَذَا سَمَّانِي عُمَرُ.
| Grade: | [Da'if (Darussalam)because of the weakness of Mujalid bin Sa'eed] (Darussalam) |
| Reference | : Musnad Ahmad 211 |
| In-book reference | : Book 2, Hadith 128 |
Sunan an-Nasa'i 3355
It was narrated from 'Abdullah that a woman was brought to him who had married a man then he had died without naming any dowry for her and without consummating the marriage with her. They kept coming to him for nearly a month, and he did not issue any ruling to them. Then he said:
"I think that she should have a dowry like that of her peers no less, with no injustice and she may inherit from him and she has to observe the 'Iddah." Ma'qil bin Sinan Al-Ashja'i testified: "The Messenger of Allah passed a similar judgment concerning Birwa' bint Washiq."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ أُتِيَ فِي امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ فَمَاتَ عَنْهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا فَاخْتَلَفُوا إِلَيْهِ قَرِيبًا مِنْ شَهْرٍ لاَ يُفْتِيهِمْ ثُمَّ قَالَ أَرَى لَهَا صَدَاقَ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ . فَشَهِدَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي بِرْوَعَ بِنْتِ وَاشِقٍ بِمِثْلِ مَا قَضَيْتَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3355 |
| In-book reference | : Book 26, Hadith 160 |
| English translation | : Vol. 4, Book 26, Hadith 3357 |
Jami` at-Tirmidhi 1846
Narrated Salman:
"I read in the Tawrah that the blessing for food is in the Wudu' after it. So I mentioned that to the Prophet (saws), telling him what I read in the Tawrah. So the Messenger of Allah (saws) said: 'The food's blessing is in the Wudu' before it and the Wudu' after it.'"
He said: There are narrations on this topic from Anas and Abu Hurairah.
[Abu 'Eisa said:] We do not know of this Hadith except as a narration of Qais bin Ar-Rabi'. Qais [bin Ar-Rabi'] was graded weak in Hadith. Abu Hashim Ar-Rumani's (a narrator in the chain) name is Yahya bin Dinar.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ، ح قَالَ وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْكَرِيمِ الْجُرْجَانِيُّ، عَنْ قَيْسِ بْنِ الرَّبِيعِ الْمَعْنَى، وَاحِدٌ، عَنْ أَبِي هَاشِمٍ يَعْنِي الرُّمَّانِيَّ، عَنْ زَاذَانَ، عَنْ سَلْمَانَ، قَالَ قَرَأْتُ فِي التَّوْرَاةِ أَنَّ بَرَكَةَ الطَّعَامِ الْوُضُوءُ بَعْدَهُ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِمَا قَرَأْتُ فِي التَّوْرَاةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَرَكَةُ الطَّعَامِ الْوُضُوءُ قَبْلَهُ وَالْوُضُوءُ بَعْدَهُ " . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى لاَ نَعْرِفُ هَذَا الْحَدِيثَ إِلاَّ مِنْ حَدِيثِ قَيْسِ بْنِ الرَّبِيعِ . وَقَيْسُ بْنُ الرَّبِيعِ يُضَعَّفُ فِي الْحَدِيثِ وَأَبُو هَاشِمٍ الرُّمَّانِيُّ اسْمُهُ يَحْيَى بْنُ دِينَارٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1846 |
| In-book reference | : Book 25, Hadith 62 |
| English translation | : Vol. 3, Book 23, Hadith 1846 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1929 h
Sha'bi reported:
I heard Adi b. Hatim say-and he was our neighbour, and our partner and co worker at Nahrain-that he asked Allah's Apostle (may peace he upon him) saying: I let off my dog and find another dog along with my dog and that (any one of them) catches the (game), but I do not know which one had caught it, whereupon he (the Holy Prophet) said: Then don't eat that, for you recited the name of Allah while letting off your dog and did not recite on the other.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ عَبْدِ الْحَمِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ
سَعِيدِ بْنِ مَسْرُوقٍ، حَدَّثَنَا الشَّعْبِيُّ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ، - وَكَانَ لَنَا جَارًا وَدَخِيلاً
وَرَبِيطًا بِالنَّهْرَيْنِ - أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَ كَلْبِي
كَلْبًا قَدْ أَخَذَ لاَ أَدْرِي أَيُّهُمَا أَخَذَ . قَالَ
" فَلاَ تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى
غَيْرِهِ " .
| Reference | : Sahih Muslim 1929h |
| In-book reference | : Book 34, Hadith 8 |
| USC-MSA web (English) reference | : Book 21, Hadith 4739 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1394
Narrated Anas:
that a girl went out in Al-Madinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone, and he took the jewelry she had on. He said: "She was found with some spark of life in her, and was brought to the Prophet (saws) and he said: 'Did such and such person strike you?' She nodded 'no' with her head. He said: 'Such and such?' until he named the Jew and she nodded 'yes' with her head." He said: "He was brought and recognized so the Messenger of Allah (saws) ordered that his head be crushed between two stones."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ خَرَجَتْ جَارِيَةٌ عَلَيْهَا أَوْضَاحٌ فَأَخَذَهَا يَهُودِيٌّ فَرَضَخَ رَأْسَهَا بِحَجَرٍ وَأَخَذَ مَا عَلَيْهَا مِنَ الْحُلِيِّ . قَالَ فَأُدْرِكَتْ وَبِهَا رَمَقٌ فَأُتِيَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ " مَنْ قَتَلَكِ أَفُلاَنٌ " . قَالَتْ بِرَأْسِهَا لاَ . قَالَ " فَفُلاَنٌ " . حَتَّى سُمِّيَ الْيَهُودِيُّ فَقَالَتْ بِرَأْسِهَا أَىْ نَعَمْ . قَالَ فَأُخِذَ فَاعْتَرَفَ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ قَوَدَ إِلاَّ بِالسَّيْفِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1394 |
| In-book reference | : Book 16, Hadith 9 |
| English translation | : Vol. 3, Book 14, Hadith 1394 |
Mishkat al-Masabih 2659
Abu Bakra said that the Prophet gave them the following sermon on the day of sacrifice:
“Time has completed a cycle to the form of the day when God created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul Qa'da, Dhul Hijja. and Muharram, and also Rajab of Mudar which comes between Jumada and Sha'ban.”( The month Rajab is here connected with the North Arabian tribe of Mudar because they are said to have honoured it greatly and never to have broken its sacred nature. The precise reference to its place among the months is said’to be for the purpose of removing any doubt about it owing to the earlier practice of periodically intercalating a month) He asked, “What month is this?" and when the people replied that God and His messenger knew best, he remained silent so that they thought he would give it a new name, but he said, “Is it not Dhul Hijja?" and they replied that it was. He asked, “What town is this?" and when the people replied that God and His apostle knew best, he remained silent so that they thought he would give it a new name, but he said, “Is it not al-Balda?”( This word occurs a number of times in the Qur’an in the general sense of a district, but in 27, 91 it is used particularly of Mecca which is there called “this district (balda)". In the tradition the word seems to be used as if it were a proper name) and they replied that it was. He asked, “What day is this?” and when the people replied that God and His messenger knew best, he remained silent so that they thought he would give it a new name, but he said, “Is it not the day of sacrifice?" and they replied that it was. He said, “Your lives, property and honour must be regarded by you with a sacredness like that of this day of yours in this town of yours in this month of yours. You will meet your Lord, and He will ask you about your deeds. O, do not revert after my death to being people who are astray, beheading one another. Have I delivered the message ?" When they replied that he had he said, “O God, testify ; and let him who is present convey it to him who is absent, for many a one to whom a message is conveyed has a more retentive memory than the one who hears.”
Bukhari and Muslim.
عَنْ أَبِي بَكْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: خَطَبَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ قَالَ: «إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ» وَقَالَ: «أَيُّ شَهْرٍ هَذَا؟» قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ فَقَالَ: «أَلَيْسَ ذَا الْحِجَّةِ؟» قُلْنَا: بَلَى. قَالَ: «أَيُّ بَلَدٍ هَذَا؟» قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ: «أَلَيْسَ الْبَلْدَةَ؟» قُلْنَا: بَلَى قَالَ «فَأَيُّ يَوْمٍ هَذَا؟» قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ. قَالَ: «أَلَيْسَ يَوْمَ النَّحْرِ؟» قُلْنَا: بَلَى. قَالَ: «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ أَلَا فَلَا تَرْجِعُوا بِعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا هَلْ بَلَّغْتُ؟» قَالُوا: نَعَمْ. قَالَ: «اللَّهُمَّ اشْهَدْ فَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ ...
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2659 |
| In-book reference | : Book 10, Hadith 150 |
Mishkat al-Masabih 4237
Hudhaifa said:
When we were at food with the Prophet we did not put in our hands till he had put his in first. Once when we were at food with him a girl came in as though she were being impelled and was about to put her hand in the food when God’s messenger seized her by the hand. Then a nomadic Arab came in as though he were being impelled and he seized his hand. God’s messenger then said, “The devil considers food lawful when God’s name is not mentioned over it, and he brought this girl th at it might be lawful by means of her, so I seized her hand; then he brought this nomadic Arab that it might be lawful by means of him, so I seized his hand. By Him in whose hand my soul is, the devil’s hand is in mine along with hers.” He added in a version, ‘Then he mentioned God’s name and ate.’
Muslim transmitted it.
وَعَن حُذيفةَ قَالَ: كُنَّا إِذَا حَضَرْنَا مَعَ النَّبِيِّ صَلَّى الله عَلَيْهِ وَسلم لَمْ نَضَعْ أَيْدِيَنَا حَتَّى يَبْدَأُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ يَدَهُ وَإِنَّا حَضَرْنَا مَعَهُ مَرَّةً طَعَامًا فَجَاءَتْ جَارِيَةٌ كَأَنَّهَا تُدْفَعُ فَذَهَبَتْ لِتَضَعَ يَدَهَا فِي الطَّعَامِ فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهَا ثُمَّ جَاءَ أَعْرَابِيٌّ كَأَنَّمَا يُدْفَعُ فَأَخَذَهُ بِيَدِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ يَسْتَحِلُّ الطَّعَامَ أَنْ لَا يُذْكَرَ اسمُ اللَّهِ عليهِ وإِنَّه جَاءَ بِهَذِهِ الْجَارِيَةِ لِيَسْتَحِلَّ بِهَا فَأَخَذْتُ بِيَدِهَا فَجَاءَ بِهَذَا الْأَعْرَابِيِّ لِيَسْتَحِلَّ بِهِ فَأَخَذْتُ بِيَدِهِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ يَدَهُ فِي يَدِي مَعَ يَدِهَا» . زَادَ فِي رِوَايَةٍ: ثُمَّ ذَكَرَ اسمَ اللَّهِ وأكَلَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4237 |
| In-book reference | : Book 21, Hadith 74 |
Sahih al-Bukhari 6280
Narrated Sahl bin Sa`d:
There was no name dearer to `Ali than his nickname Abu Turab (the father of dust). He used to feel happy whenever he was called by this name. Once Allah's Apostle came to the house of Fatima but did not find `Ali in the house. So he asked "Where is your cousin?" She replied, "There was something (a quarrel) between me and him whereupon he got angry with me and went out without having a midday nap in my house." Allah's Apostle asked a person to look for him. That person came, and said, "O Allah's Apostle! He (Ali) is sleeping in the mosque." So Allah's Apostle went there and found him lying. His upper body cover had fallen off to one side of his body, and so he was covered with dust. Allah's Apostle started cleaning the dust from him, saying, "Get up, O Abu Turab! Get up, Abu Turab!" (See Hadith No. 432, Vol 1)
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ مَا كَانَ لِعَلِيٍّ اسْمٌ أَحَبَّ إِلَيْهِ مِنْ أَبِي تُرَابٍ، وَإِنْ كَانَ لَيَفْرَحُ بِهِ إِذَا دُعِيَ بِهَا، جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْتَ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ فَلَمْ يَجِدْ عَلِيًّا فِي الْبَيْتِ فَقَالَ " أَيْنَ ابْنُ عَمِّكِ ". فَقَالَتْ كَانَ بَيْنِي وَبَيْنَهُ شَىْءٌ، فَغَاضَبَنِي فَخَرَجَ فَلَمْ يَقِلْ عِنْدِي. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لإِنْسَانٍ " انْظُرْ أَيْنَ هُوَ " فَجَاءَ فَقَالَ يَا رَسُولَ اللَّهِ هُوَ فِي الْمَسْجِدِ رَاقِدٌ. فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ مُضْطَجِعٌ، قَدْ سَقَطَ رِدَاؤُهُ عَنْ شِقِّهِ، فَأَصَابَهُ تُرَابٌ، فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُهُ عَنْهُ ـ وَهْوَ يَقُولُ " قُمْ أَبَا تُرَابٍ، قُمْ أَبَا تُرَابٍ ".
| Reference | : Sahih al-Bukhari 6280 |
| In-book reference | : Book 79, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 297 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2243
It was narrated that 'Alqamah said:
"I was with Ibn Masud when he was with "uthman, and 'Uthman said: 'Whoever among you has the means, let him get married, for it is more effective in lowering the gaze and guarding one's chastity. And whoever cannot, then fasting will be a shield for him." (Sahih)
Abu 'Abdur-Rahman (An-Nasai) said: This (narrator) is Abu Mashar, his name is Ziyad bin Kulaib, and he is trustworthy. He was a companion of Ibrahim. Mansur, Mughirah, and Shubah reported from him. (As for) Abu Mashar AL-Madini; his name is Najih and he is weak, and with his weakness, he also became confused, he narrated Munkar narrations, among them: Muhammad bin 'Amr from Abu Salamah, from Abu Hurairah, from the Prophet, who said: "What is between the east and the west is the Qiblah. And among them: Hisham bin 'Urwah, from his father, from 'Aishah, from the Prophet: "Do not cut meat with the knife, rather gnaw at it."
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا يُونُسُ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ كُنْتُ مَعَ ابْنِ مَسْعُودٍ وَهُوَ عِنْدَ عُثْمَانَ فَقَالَ عُثْمَانُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى فِتْيَةٍ فَقَالَ " مَنْ كَانَ مِنْكُمْ ذَا طَوْلٍ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لاَ فَالصَّوْمُ لَهُ وِجَاءٌ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو مَعْشَرٍ هَذَا اسْمُهُ زِيَادُ بْنُ كُلَيْبٍ وَهُوَ ثِقَةٌ وَهُوَ صَاحِبُ إِبْرَاهِيمَ رَوَى عَنْهُ مَنْصُورٌ وَمُغِيرَةُ وَشُعْبَةُ وَأَبُو مَعْشَرٍ الْمَدَنِيُّ اسْمُهُ نَجِيحٌ وَهُوَ ضَعِيفٌ وَمَعَ ضَعْفِهِ أَيْضًا كَانَ قَدِ اخْتَلَطَ عِنْدَهُ أَحَادِيثُ مَنَاكِيرُ مِنْهَا مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةٌ " . وَمِنْهَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم " لاَ تَقْطَعُوا اللَّحْمَ بِالسِّكِّينِ وَلَكِنِ انْهَسُوا نَهْسًا " .
| Reference | : Sunan an-Nasa'i 2243 |
| In-book reference | : Book 22, Hadith 154 |
| English translation | : Vol. 3, Book 22, Hadith 2245 |
Sunan Abi Dawud 888
Narrated Anas ibn Malik:
I did not offer behind anyone after the Messenger of Allah (saws) a prayer like the prayer offered by the Messenger of Allah (saws) than this youth, i.e. Umar ibn AbdulAziz. We estimated reciting glorification ten times in his bowing, and in his prostration ten times.
Abu Dawud said: Ahmad b. Salih said: I asked him ('Abd Allah) whether the name Manus is correct of Mabus. He replied: 'Abd al-Razzaq used to say Mabus, but I remember Manus (i.e. the narrator Wahb b. Manus). These are the words of Ibn Rafi'. It has also been narrated by Ahmad from Sa'id b. Jubair on the authority of Anas b. Malik.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَابْنُ، رَافِعٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ كَيْسَانَ، حَدَّثَنِي أَبِي، عَنْ وَهْبِ بْنِ مَانُوسٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَا صَلَّيْتُ وَرَاءَ أَحَدٍ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَشْبَهَ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ هَذَا الْفَتَى يَعْنِي عُمَرَ بْنَ عَبْدِ الْعَزِيزِ . قَالَ فَحَزَرْنَا فِي رُكُوعِهِ عَشْرَ تَسْبِيحَاتٍ وَفِي سُجُودِهِ عَشْرَ تَسْبِيحَاتٍ . قَالَ أَبُو دَاوُدَ قَالَ أَحْمَدُ بْنُ صَالِحٍ قُلْتُ لَهُ مَانُوسٌ أَوْ مَابُوسٌ قَالَ أَمَّا عَبْدُ الرَّزَّاقِ فَيَقُولُ مَابُوسٌ وَأَمَّا حِفْظِي فَمَانُوسٌ وَهَذَا لَفْظُ ابْنِ رَافِعٍ . قَالَ أَحْمَدُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 888 |
| In-book reference | : Book 2, Hadith 498 |
| English translation | : Book 3, Hadith 887 |
Sunan Abi Dawud 2795
Narrated Jabir ibn Abdullah:
The Prophet (saws) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي عَيَّاشٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ ذَبَحَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ الذَّبْحِ كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مُوجَأَيْنِ فَلَمَّا وَجَّهَهُمَا قَالَ
" إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ عَلَى مِلَّةِ إِبْرَاهِيمَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ بِاسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ " . ثُمَّ ذَبَحَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2795 |
| In-book reference | : Book 16, Hadith 8 |
| English translation | : Book 15, Hadith 2789 |
Al-Adab Al-Mufrad 1109
'Abdullah ibn 'Abbas related that Abu Sufyan ibn Harb sent him
to Heraclius, the Byzantine Emperor, and he called for the letter of the
Messenger of Allah which Dihya had brought to the governor of Busra, who
in turn passed it on to Heraclius. He read it out, saying, 'In the name
of Allah, the Merciful, the Compassionate, from Muhammad, the slave of
Allah and His Messenger, to Heraclius, ruler of the Byzantines. Peace be
upon the one who follows guidance. I call you to Islam. If you become Muslim,
you will be safe and Allah will double your reward. If you turn away, then
you incur the wrong action of your subjects. "O People of the Book!
Come to a proposition which is the same for us and you (to His
words) Bear witness that we are Muslims."
(3:54)'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ أَخْبَرَهُ، أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ: أَرْسَلَ إِلَيْهِ هِرَقْلُ مَلِكُ الرُّومِ، ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللهِ صلى الله عليه وسلم الَّذِي أُرْسِلَ بِهِ مَعَ دِحْيَةَ الْكَلْبِيِّ إِلَى عَظِيمِ بُصْرَى، فَدَفَعَهُ إِلَيَّ هِرَقْلُ فَقَرَأَهُ، فَإِذَا فِيهِ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، مِنْ مُحَمَّدٍ عَبْدِ اللهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، سَلاَّمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ، فَإِنِّي أَدْعُوكَ بِدِعَايَةِ الإِسْلاَمِ، أَسْلِمْ تَسْلَمْ، يُؤْتِكَ اللَّهُ أَجْرَكَ مَرَّتَيْنِ، فَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْكَ إِثْمَ الأَرِيسِيِّينَ وَ {يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ} إِلَى قَوْلِهِ: {اشْهَدُوا بِأَنَّا مُسْلِمُونَ}.
| Reference | : Al-Adab Al-Mufrad 1109 |
| In-book reference | : Book 44, Hadith 9 |
| English translation | : Book 44, Hadith 1109 |
Jami` at-Tirmidhi 242
Abu Sa'eeed Al Khudri narrated:
"When Allah;s Messenger stood for Salat during the night, he would say the Takbir (Allahu Akbar), then say: (Subhanaka Allahumma wa bihamdika wa Tabarakasmuka wa Ta'ala Jadduka wa la ilaha ghairuk.) 'Glorious You are O Allah, and with Your praise, and blesses is Your Name, and exalted is Your majesty, and none has the right to be worshipped but You' Then he would say: (A'udhu Bilahi As-Sami'il-Alimi min Ash-Shaitanir-Rajimi, min Hamzihi Wa Nafkhihi wa Nafthihi.)" 'Allah is undoubtedly the greatest.' (Allahu Akbaru Kabira). Then he would say: 'I seek refuge in Allah the All-Hearing, the All-Knowing, from the cursed Shaitan, from his madness, his arrogance, and his poetry.'
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ عَلِيِّ بْنِ عَلِيٍّ الرِّفَاعِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ بِاللَّيْلِ كَبَّرَ ثُمَّ يَقُولُ " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " . ثُمَّ يَقُولُ " اللَّهُ أَكْبَرُ كَبِيرًا " . ثُمَّ يَقُولُ " أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَجَابِرٍ وَجُبَيْرِ بْنِ مُطْعِمٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي سَعِيدٍ أَشْهَرُ حَدِيثٍ فِي هَذَا الْبَابِ . وَقَدْ أَخَذَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ بِهَذَا الْحَدِيثِ وَأَمَّا أَكْثَرُ أَهْلِ الْعِلْمِ فَقَالُوا بِمَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " . وَهَكَذَا رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَغَيْرِهِمْ . وَقَدْ تُكُلِّمَ فِي إِسْنَادِ حَدِيثِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 242 |
| In-book reference | : Book 2, Hadith 94 |
| English translation | : Vol. 1, Book 2, Hadith 242 |
Riyad as-Salihin 82
Umm Salamah (May Allah be pleased with her) reported:
Whenever the Prophet (PBUH) stepped out of his house, he would say, "Bismillah, tawakkaltu 'alallah. Allahumma inni a'udhu bika an adilla aw udalla, aw azilla aw uzalla, aw azlima aw uzlama, aw ajhala aw yujhala 'alayya". "[I go forth. (I begin with the Name of Allah, I trust in Allah; O Allah! I seek refuge in You from leaving or being led astray, or against slipping or being caused to slip; or doing injustice or being done injustice; or doing wrong or having wrong done to me)]".
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its wording is from Abu Dawud].
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its wording is from Abu Dawud].
التاسع: عن أم المؤمنين أم سلمة، واسمها هند بنت أبي أمية حذيفة المخزومية، رضي الله عنها أن النبي صلى الله عليه وسلم كان إذا خرج من بيته قال:
"بسم الله، توكلت على الله ، اللهم إني أعوذ بك أن أضل أو أضل، أو أذل أو أذل، أو أظلم أو أظلم ، أو أجهل أو يجهل علي" ((حديث صحيح رواه أبو داود، والترمذي وغيرهما بأسانيد صحيحة)) . ((قال الترمذي: حديث حسن صحيح، وهذا لفظ أبي داود)).
| Reference | : Riyad as-Salihin 82 |
| In-book reference | : Introduction, Hadith 82 |
Mishkat al-Masabih 3998
'Abdallah b. ‘Amr told that when a man called Karkara* who was in charge of the Prophet’s belongings died God’s Messenger said, “He will go to hell. “The people went off and looked and found a striped woollen garment which he had dishonestly appropriated from the spoil.
*There is doubt about the spelling of this man’s name. Karkira and Kirkira are also mentioned.
Bukhari transmitted it.
وَعَن عبدِ الله بنِ عَمْروٍ قَالَ: كَانَ عَلَى ثَقَلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ يُقَالُ لَهُ كَرْكَرَةُ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُوَ فِي النَّارِ» فَذَهَبُوا يَنْظُرُونَ فَوَجَدُوا عَبَاءَةً قد غلها. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3998 |
| In-book reference | : Book 19, Hadith 210 |
Mishkat al-Masabih 276
‘Ali reported God’s messenger as saying, “ A time is soon coming to
mankind when nothing of Islam but its name will remain and only the
written form of the Qur’an will remain. Their mosques will be in fine
condition but will be devoid of guidance, their learned men will be the
worst people under heaven, corruption coming forth from them and
returning among them.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُوشِكُ أَنْ يَأْتِيَ عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى مِنَ الْإِسْلَامِ إِلَّا اسْمُهُ وَلَا يَبْقَى مِنَ الْقُرْآنِ إِلَّا رَسْمُهُ مَسَاجِدُهُمْ عَامِرَةٌ وَهِيَ خَرَابٌ مِنَ الْهُدَى عُلَمَاؤُهُمْ شَرُّ مَنْ تَحْتَ أَدِيمِ السَّمَاءِ مِنْ عِنْدِهِمْ تَخْرُجُ الْفِتْنَةُ وَفِيهِمْ تَعُودُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 276 |
| In-book reference | : Book 2, Hadith 72 |
Mishkat al-Masabih 1531
She said that when a person complained of some trouble, or if he had a sore or a wound, the Prophet would say while pointing with his finger, “In the name of God. It is the soil of our land with the spittle of one of us (the suggestion is that the Prophet took some earth on his finger and spat on it), that our sick one may be healed by our Lord’s permission.”
(Bukharl and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ إِذَا اشْتَكَى الْإِنْسَانُ الشَّيْءَ مِنْهُ أَوْ كَانَتْ بِهِ قَرْحَةٌ أَوْ جُرْحٌ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأُصْبُعِهِ: «بِسْمِ اللَّهِ تُرْبَةُ أَرْضِنَا بِرِيقَةِ بَعْضِنَا لِيُشْفَى سَقِيمُنَا بِإِذن رَبنَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1531 |
| In-book reference | : Book 5, Hadith 9 |
Mishkat al-Masabih 2798
Qais b. Abu Gharaza said :
In the time of God's Messenger we used to be called brokers, but God’s Messenger came upon us one day and called us by a better name than that, saying, "Company of merchants, unprofitable speech and swearing have a place in business dealing, so mix it with sadaqa.
Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it.
وَعَن قيس بن أبي غَرزَة قَالَ: كُنَّا نُسَمَّى فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السَّمَاسِرَةَ فَمَرَّ بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمَّانَا بِاسْمٍ هُوَ أَحْسَنُ مِنْهُ فَقَالَ: «يَا مَعْشَرَ التُّجَّارِ إِنَّ الْبَيْعَ يَحْضُرُهُ اللَّغْوُ وَالْحَلِفُ فَشُوبُوهُ بِالصَّدَقَةِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2798 |
| In-book reference | : Book 11, Hadith 38 |
Mishkat al-Masabih 3459
Anas said that a Jew crushed a girl’s head between two stones and she was asked who had done this to her, whether it was so and so, or so and so, until the Jew was named, whereupon she gave a sign with her head. The Jew was fetched, and when he admitted it God’s Messenger gave command that his head should be crushed with stones.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ: أَنَّ يَهُودِيًّا رَضَّ رَأْسَ جَارِيَةٍ بَيْنَ حَجَرَيْنِ فَقِيلَ لَهَا: مَنْ فَعَلَ بِكِ هَذَا؟ أَفُلَانٌ؟ حَتَّى سُمِّيَ الْيَهُودِيُّ فَأَوْمَأَتْ بِرَأْسِهَا فَجِيءَ بِالْيَهُودِيِّ فَاعْتَرَفَ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُضَّ رَأْسُهُ بِالْحِجَارَةِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3459 |
| In-book reference | : Book 16, Hadith 12 |
Mishkat al-Masabih 2409
Abul Azhar al-Aimari told that when God’s messenger went to his bed at night he said, “In the name of God. I have laid down my side for God. O God, forgive me my sin, drive away my devil, free me from my responsibility, and place me in the highest assembly.”
Abu Dawud transmitted it.
وَعَن أبي الْأَزْهَر الأيماري أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ قَالَ: «بسمِ اللَّهِ وضعْتُ جَنْبي للَّهِ اللَّهُمَّ اغْفِرْ لِي ذَنْبِي وَاخْسَأْ شَيْطَانِي وَفُكَّ رِهَانِي وَاجْعَلْنِي فِي النَّدِيِّ الْأَعْلَى» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2409 |
| In-book reference | : Book 9, Hadith 179 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4924
Narrated Yahya:
I asked Aba Salama, "Which Sura of the Qur'an was revealed first?" He replied, "O you, wrapped-up' (Al-Muddaththir)." I said, "I have been informed that it was, 'Read, in the Name of your Lord who created (i.e. Surat Al-Alaq)...similar to the narration related by `Ali bin Al-Mubarak, 444 above).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، حَدَّثَنَا يَحْيَى، قَالَ سَأَلْتُ أَبَا سَلَمَةَ أَىُّ الْقُرْآنِ أُنْزِلَ أَوَّلُ فَقَالَ {يَا أَيُّهَا الْمُدَّثِّرُ} فَقُلْتُ أُنْبِئْتُ أَنَّهُ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ} فَقَالَ أَبُو سَلَمَةَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ أَىُّ الْقُرْآنِ أُنْزِلَ أَوَّلُ فَقَالَ {يَا أَيُّهَا الْمُدَّثِّرُ} فَقُلْتُ أُنْبِئْتُ أَنَّهُ {اقْرَأْ بِاسْمِ رَبِّكَ} فَقَالَ لاَ أُخْبِرُكَ إِلاَّ بِمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " جَاوَرْتُ فِي حِرَاءٍ فَلَمَّا قَضَيْتُ جِوَارِي، هَبَطْتُ فَاسْتَبْطَنْتُ الْوَادِيَ فَنُودِيتُ، فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَإِذَا هُوَ جَالِسٌ عَلَى عَرْشٍ بَيْنَ السَّمَاءِ وَالأَرْضِ، فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي وَصُبُّوا عَلَىَّ مَاءً بَارِدًا، وَأُنْزِلَ عَلَىَّ {يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ} "
| Reference | : Sahih al-Bukhari 4924 |
| In-book reference | : Book 65, Hadith 444 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 446 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6078
Narrated `Aisha:
Allah's Apostle said, " I know whether you are angry or pleased." I said, "How do you know that, Allah's Apostle?" He said, "When you are pleased, you say, "Yes, by the Lord of Muhammad,' but when you are angry, you say, 'No, by the Lord of Abraham!' " I said, "Yes, I do not leave, except your name."
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لأَعْرِفُ غَضَبَكِ وَرِضَاكِ ". قَالَتْ قُلْتُ وَكَيْفَ تَعْرِفُ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ " إِنَّكِ إِذَا كُنْتِ رَاضِيَةً قُلْتِ بَلَى وَرَبِّ مُحَمَّدٍ. وَإِذَا كُنْتِ سَاخِطَةً قُلْتِ لاَ وَرَبِّ إِبْرَاهِيمَ ". قَالَتْ قُلْتُ أَجَلْ لَسْتُ أُهَاجِرُ إِلاَّ اسْمَكَ.
| Reference | : Sahih al-Bukhari 6078 |
| In-book reference | : Book 78, Hadith 106 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 101 |
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Sunan an-Nasa'i 997
It was narrated that Jabir said:
"Muadh stood up and prayed Isha', and made it lengthy. The Prophet (SAW) said: 'Do you want to cause hardship to the people, O Mu'adh; do you want to cause hardship to the people O Mu'adh? Why didn't you recite 'Glorify the Name of your Lord Most High' or Ad-Duha or; 'When the heaven is cleft asunder?"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، قَالَ قَامَ مُعَاذٌ فَصَلَّى الْعِشَاءَ الآخِرَةَ فَطَوَّلَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَفَتَّانٌ يَا مُعَاذُ أَفَتَّانٌ يَا مُعَاذُ أَيْنَ كُنْتَ عَنْ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَالضُّحَى وَ { إِذَا السَّمَاءُ انْفَطَرَتْ } " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 997 |
| In-book reference | : Book 11, Hadith 122 |
| English translation | : Vol. 2, Book 11, Hadith 998 |
Sahih Muslim 2464 c
This hadith has been reported on the authority of Abu Bakr b. Abu Shaiba and Abu Kuraib, and both of them said:
Abu Mu'awiya narrated to us from A'mash on the authority of Jarir and Waki', and in a narration of Abu Bakr transmitted on the authority of Abu Mu'awiya the mention of Mu'adh has preceded Ubayy's, and in the narration transmitted on the authority of Abu Kuraib, the name of Ubayy preceded Mu'ddh's.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ،
بِإِسْنَادِ جَرِيرٍ وَوَكِيعٍ فِي رِوَايَةِ أَبِي بَكْرٍ عَنْ أَبِي مُعَاوِيَةَ، قَدَّمَ مُعَاذًا قَبْلَ أُبَىٍّ . وَفِي
رِوَايَةِ أَبِي كُرَيْبٍ أُبَىٌّ قَبْلَ مُعَاذٍ .
| Reference | : Sahih Muslim 2464c |
| In-book reference | : Book 44, Hadith 166 |
| USC-MSA web (English) reference | : Book 31, Hadith 6026 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 62
Narrated Ibn `Umar:
The Prophet said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree. The others then asked, "Please inform us what is that tree, O Allah's Apostle?" He replied, "It is the date-palm tree."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا، وَإِنَّهَا مَثَلُ الْمُسْلِمِ، حَدِّثُونِي مَا هِيَ ". قَالَ فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَوَادِي. قَالَ عَبْدُ اللَّهِ فَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، ثُمَّ قَالُوا حَدِّثْنَا مَا هِيَ يَا رَسُولَ اللَّهِ قَالَ " هِيَ النَّخْلَةُ ".
| Reference | : Sahih al-Bukhari 62 |
| In-book reference | : Book 3, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 59 |
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Sunan Abi Dawud 1114
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away.
Abu Dawud said: This tradition has been narrated by Hammad b. Salamah and Abu Usamah from Hisham on the authority of his father from the Prophet (Saws). They did not mention the name of 'Aishah.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِصِّيصِيُّ، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِذَا أَحْدَثَ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَأْخُذْ بِأَنْفِهِ ثُمَّ لْيَنْصَرِفْ " . قَالَ أَبُو دَاوُدَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ وَأَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم " إِذَا دَخَلَ وَالإِمَامُ يَخْطُبُ " . لَمْ يَذْكُرَا عَائِشَةَ رضى الله عنها .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1114 |
| In-book reference | : Book 2, Hadith 725 |
| English translation | : Book 3, Hadith 1109 |
Sahih Muslim 2127 c
Sa'id b. Musayyib reported:
Mu'awiya came to Medina and he addressed us and he took out a bunch of hair and said: What do I see that one of you does but that what the Jews did? (I can well recall) that when this act (adding of artificial hair) reached Allah's Messenger (may peace be upon him), he named it as cheating.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ،
بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ،
قَالَ قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَخَطَبَنَا وَأَخْرَجَ كُبَّةً مِنْ شَعَرٍ فَقَالَ مَا كُنْتُ أُرَى أَنَّ أَحَدًا يَفْعَلُهُ
إِلاَّ الْيَهُودَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَلَغَهُ فَسَمَّاهُ الزُّورَ .
| Reference | : Sahih Muslim 2127c |
| In-book reference | : Book 37, Hadith 188 |
| USC-MSA web (English) reference | : Book 24, Hadith 5308 |
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Sahih al-Bukhari 3662
Narrated `Amr bin Al-As:
The Prophet deputed me to read the Army of Dhat-as-Salasil. I came to him and said, "Who is the most beloved person to you?" He said, " `Aisha." I asked, "Among the men?" He said, "Her father." I said, "Who then?" He said, "Then `Umar bin Al-Khattab." He then named other men.
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، قَالَ خَالِدٌ الْحَذَّاءُ حَدَّثَنَا عَنْ أَبِي عُثْمَانَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ الْعَاصِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَهُ عَلَى جَيْشِ ذَاتِ السَّلاَسِلِ، فَأَتَيْتُهُ فَقُلْتُ أَىُّ النَّاسِ أَحَبُّ إِلَيْكَ قَالَ " عَائِشَةُ ". فَقُلْتُ مِنَ الرِّجَالِ فَقَالَ " أَبُوهَا ". قُلْتُ ثُمَّ مَنْ قَالَ " ثُمَّ عُمَرُ بْنُ الْخَطَّابِ ". فَعَدَّ رِجَالاً.
| Reference | : Sahih al-Bukhari 3662 |
| In-book reference | : Book 62, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 14 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3969
Narrated Qais:
I heard Abu Dhar swearing that the following Holy verse:-- "These two opponents (believers and disbelievers) disputing with each other about their Lord," (22.19) was revealed concerning those men who fought on the day of Badr, namely, Hamza, `Ali, Ubaida bin Al-Harith, `Utba and Shaiba----the two sons of Rabi`a-- and Al-Walid bin `Utba.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يُقْسِمُ قَسَمًا إِنَّ هَذِهِ الآيَةَ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ } نَزَلَتْ فِي الَّذِينَ بَرَزُوا يَوْمَ بَدْرٍ حَمْزَةَ وَعَلِيٍّ وَعُبَيْدَةَ بْنِ الْحَارِثِ وَعُتْبَةَ وَشَيْبَةَ ابْنَىْ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ.
| Reference | : Sahih al-Bukhari 3969 |
| In-book reference | : Book 64, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 308 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1716
Sahl bin Sa’d said :
`Ali bin Abi Talib entered upon Fatimah while Hasan and Husain were crying. He asked: Why are they crying? She replied: Due to hunger. ‘Ali went out and found a dinar in the market. He then came to Fatima and told her about it. She said: Go to such and such a Jew and get some flour for us. He came to the Jew and purchased flour with it. He said : Are you the son-in-law of him who believes that he is the Messenger of Allah. He said : Yes. The Jew said : Have your dinar with you and you will get the flour. Ali then went out and came to Fatima. He told her about the matter. She then said: Go to such and such a butcher and get some meat for us for a dirham. Ali went out and pawned the dinar for a dirham with him and got the meat, and brought it (to her). She then kneaded the flour, put the utensil on fire and baked the bread. She sent for her father : (i.e. the Prophet (SWAS). He came to them. She said to him : Messenger of Allah, I tell you all the matter. If you think it is lawful for us, we shall eat it and you will eat with us. She said: The matter is such and such. He said: eat in the name of Allah. So they ate it. While they were (eating) at their place, a boy cried adguring in the name of Allah and Islam: He was searching the dinar. The Messenger of Allah (SWAS) commanded and he was called in. He asked him. The boy replied, I lost it somewhere in the market. The Prophet (SWAS) said : `Ali, go to the butcher and tell him that the Messenger of Allah (SWAS) has asked you : send the dinar to me and one dirham of yours will be due on me. The butcher returned it and the Messenger of Allah (SWAS) handed it to him (the boy).
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنَا مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ دَخَلَ عَلَى فَاطِمَةَ وَحَسَنٌ وَحُسَيْنٌ يَبْكِيَانِ فَقَالَ مَا يُبْكِيهِمَا قَالَتِ الْجُوعُ فَخَرَجَ عَلِيٌّ فَوَجَدَ دِينَارًا بِالسُّوقِ فَجَاءَ إِلَى فَاطِمَةَ فَأَخْبَرَهَا فَقَالَتِ اذْهَبْ إِلَى فُلاَنٍ الْيَهُودِيِّ فَخُذْ دَقِيقًا فَجَاءَ الْيَهُودِيَّ فَاشْتَرَى بِهِ دَقِيقًا فَقَالَ الْيَهُودِيُّ أَنْتَ خَتَنُ هَذَا الَّذِي يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ قَالَ نَعَمْ . قَالَ فَخُذْ دِينَارَكَ وَلَكَ الدَّقِيقُ . فَخَرَجَ عَلِيٌّ حَتَّى جَاءَ فَاطِمَةَ فَأَخْبَرَهَا فَقَالَتِ اذْهَبْ إِلَى فُلاَنٍ الْجَزَّارِ فَخُذْ لَنَا بِدِرْهَمٍ لَحْمًا فَذَهَبَ فَرَهَنَ الدِّينَارَ بِدِرْهَمِ لَحْمٍ فَجَاءَ بِهِ فَعَجَنَتْ وَنَصَبَتْ وَخَبَزَتْ وَأَرْسَلَتْ إِلَى أَبِيهَا فَجَاءَهُمْ فَقَالَتْ يَا رَسُولَ اللَّهِ أَذْكُرُ لَكَ فَإِنْ رَأَيْتَهُ لَنَا حَلاَلاً أَكَلْنَاهُ وَأَكَلْتَ مَعَنَا مِنْ شَأْنِهِ كَذَا وَكَذَا . فَقَالَ
" كُلُوا بِاسْمِ اللَّهِ " . فَأَكَلُوا فَبَيْنَمَا هُمْ مَكَانَهُمْ إِذَا غُلاَمٌ يَنْشُدُ اللَّهَ وَالإِسْلاَمَ الدِّينَارَ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدُعِيَ لَهُ فَسَأَلَهُ . فَقَالَ سَقَطَ مِنِّي فِي السُّوقِ . فَقَالَ النَّبِيُّ ...
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1716 |
| In-book reference | : Book 10, Hadith 16 |
| English translation | : Book 9, Hadith 1712 |
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "When one of you goes to bed, he should dust his
bed with the inside of his lower garment. he should say, 'In the Name of
Allah.' He does not know what might have come on it after he left it. If
he wants to lie down, he should lie down on his right side and say, 'Glory
be to You, my Lord, I have laid down on my side by You and I raise it up
by You. If you take my soul, then forgive it. If you release it, then guard
over it as You guard over Your righteous slaves.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللهِ قَالَ: حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَأْخُذْ دَاخِلَةَ إِزَارِهِ، فَلْيَنْفُضْ بِهَا فِرَاشَهُ وَلْيُسَمِّ اللَّهَ، فَإِنَّهُ لاَ يَعْلَمُ مَا خَلَّفَهُ بَعْدَهُ عَلَى فِرَاشِهِ، فَإِذَا أَرَادَ أَنْ يَضْطَجِعَ فَلْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ وَلْيَقُلْ: سُبْحَانَكَ رَبِّي، بِكَ وَضَعْتُ جَنْبِي، وَبِكَ أَرْفَعُهُ، إِنْ أَمْسَكْتَ نَفْسِي فَاغْفِرْ لَهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ.
| Sunnah.com reference | : Book 50, Hadith 13 |
| Arabic/English book reference | : Book 50, Hadith 1217 |
Anas said, "On the day he was born, I took 'Abdullah ibn Abi Talha
to the Prophet, may Allah bless him and grant him peace. I found him wearing
a woollen robe while he was marking one of his camels with tar. The Prophet
said, 'Do you have any dates with you?' 'Yes,' I replied. I gave him some
dates. He chewed the dates and opened the child's mouth and put some chewed
dates into the child's mouth. The child licked his lips. The Prophet, may Allah bless him and grant him peace, said, 'The Ansar love dates,' and
gave him the name 'Abdullah."
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ: ذَهَبْتُ بِعَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم يَوْمَ وُلِدَ، وَالنَّبِيُّ صلى الله عليه وسلم فِي عَبَاءَةٍ يَهْنَأُ بَعِيرًا لَهُ، فَقَالَ: مَعَكَ تَمَرَاتٌ؟ قُلْتُ: نَعَمْ، فَنَاوَلْتُهُ تَمَرَاتٍ فَلاَكَهُنَّ، ثُمَّ فَغَرَ فَا الصَّبِيِّ، وَأَوْجَرَهُنَّ إِيَّاهُ، فَتَلَمَّظَ الصَّبِيُّ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: حُبَّ الأَنْصَارِ التَّمْرَ، وَسَمَّاهُ: عَبْدَ اللهِ.
| Sunnah.com reference | : Book 53, Hadith 11 |
| Arabic/English book reference | : Book 53, Hadith 1254 |
Sunan Ibn Majah 3488
It was
narrated that Nafi’ said:
“Ibn ‘Umar said: ‘O Nafi’! The
blood
is boiling in me. Bring me a cupper and let him be a young man,
not an
old man or a boy.’ Ibn ‘Umar said: ‘I heard the
Messenger of Allah
(saw) say: “Cupping on an empty stomach is
better, and it increases
one’s intellect and memory. And it
increases the memory of one who has
a good memory so whoever wants to
be cupped, (let him do it) on a
Thursday, in the Name of Allah. Avoid
cupping on Fridays, Saturdays
and Sundays. Have yourselves cupped on
Mondays and Tuesdays, and avoid
cupping on Wednesdays, for that is
the day on which the calamity
befell Ayyub, and leprosy and
leucoderma only appear on Wednesday or
the night of Wednesday.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِصْمَةَ، عَنْ سَعِيدِ بْنِ مَيْمُونٍ، عَنْ نَافِعٍ، قَالَ قَالَ ابْنُ عُمَرَ يَا نَافِعُ تَبَيَّغَ بِيَ الدَّمُ فَأْتِنِي بِحَجَّامٍ وَاجْعَلْهُ شَابًّا وَلاَ تَجْعَلْهُ شَيْخًا وَلاَ صَبِيًّا . قَالَ وَقَالَ ابْنُ عُمَرَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" الْحِجَامَةُ عَلَى الرِّيقِ أَمْثَلُ وَهِيَ تَزِيدُ فِي الْعَقْلِ وَتَزِيدُ فِي الْحِفْظِ وَتَزِيدُ الْحَافِظَ حِفْظًا فَمَنْ كَانَ مُحْتَجِمًا فَيَوْمَ الْخَمِيسِ عَلَى اسْمِ اللَّهِ وَاجْتَنِبُوا الْحِجَامَةَ يَوْمَ الْجُمُعَةِ وَيَوْمَ السَّبْتِ وَيَوْمَ الأَحَدِ وَاحْتَجِمُوا يَوْمَ الاِثْنَيْنِ وَالثُّلاَثَاءِ وَاجْتَنِبُوا الْحِجَامَةَ يَوْمَ الأَرْبِعَاءِ فَإِنَّهُ الْيَوْمُ الَّذِي أُصِيبَ فِيهِ أَيُّوبُ بِالْبَلاَءِ وَمَا يَبْدُو جُذَامٌ وَلاَ بَرَصٌ إِلاَّ فِي يَوْمِ الأَرْبِعَاءِ أَوْ لَيْلَةِ الأَرْبِعَاءِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3488 |
| In-book reference | : Book 31, Hadith 53 |
| English translation | : Vol. 4, Book 31, Hadith 3488 |
Sunan Ibn Majah 3524
It was
narrated that Abu Hurairah said:
“The Prophet (saw) came to
visit
me (when I was sick), and said to me: ‘Shall I not recite for
you a
Ruqyah that Jibra’il brought to me?’ I said: ‘May my father and
mother be ransomed for you! Yes, O Messenger of Allah!’ He said:
Bismillah arqika, wallahu yashfika, min kulli da’in fika, min
sharrin-
naffathati fil-‘uqad, wa min sharri hasidin idha hasad (In
the Name of
Allah I perform Ruqyah for you, from every disease that
is in you, and
from the evil of those who (practice witchcraft when
they) blow in the
knots, and from the evil of the envier when he
envies), three times.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَحَفْصُ بْنُ عُمَرَ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ زِيَادِ بْنِ ثُوَيْبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَعُودُنِي فَقَالَ لِي " أَلاَ أَرْقِيكَ بِرُقْيَةٍ جَاءَنِي بِهَا جِبْرَائِيلُ " . قُلْتُ بِأَبِي وَأُمِّي بَلَى يَا رَسُولَ اللَّهِ . قَالَ " بِسْمِ اللَّهِ أَرْقِيكَ وَاللَّهُ يَشْفِيكَ مِنْ كُلِّ دَاءٍ فِيكَ مِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ " . ثَلاَثَ مَرَّاتٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3524 |
| In-book reference | : Book 31, Hadith 89 |
| English translation | : Vol. 4, Book 31, Hadith 3524 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1667
Narrated Abu Salih, the Freed slave of Uthman :
"I heard Uthman while on the Minbar saying: 'I did not inform you about a Hadith I had heard from the Messenger of Allah (saws), out of dismay that you might part from me. Then it occurred to me that I should narrate to you so that one may choose from these matters accordingly. I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in Allah's cause is beter in status than thousand days doing other than that.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.
Muhammad bin Ism'ail said: "Abu Salih, the freed slave of 'Uthman's name is Burkan."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي أَبُو عَقِيلٍ، زُهْرَةُ بْنُ مَعْبَدٍ عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ سَمِعْتُ عُثْمَانَ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ إِنِّي كَتَمْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَرَاهِيَةَ تَفَرُّقِكُمْ عَنِّي ثُمَّ بَدَا لِي أَنْ أُحَدِّثَكُمُوهُ لِيَخْتَارَ امْرُؤٌ لِنَفْسِهِ مَا بَدَا لَهُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ مِنَ الْمَنَازِلِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ أَبُو صَالِحٍ مَوْلَى عُثْمَانَ اسْمُهُ تُرْكَانُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1667 |
| In-book reference | : Book 22, Hadith 50 |
| English translation | : Vol. 3, Book 20, Hadith 1667 |
Sahih Muslim 2413 b
Sa'd reported:
We were six men in the company of Allah's Messenger (, nay peace be upon him) that the polytheists said to Allah's Apostle (may peace be upon him): Drive them away so that they may not be overbold upon us. He said: I, Ibn Mas'ud and a person from the tribe of Hudhail, Bilal and two other persons, whose names I do not know (were amongst such persons). And there occurred to Allah's Messenger (may peace be upon him) what. Allah wished and he talked with himself that Allah, the Exalted and Glorious, revealed:" Do not drive away those who call their Lord morning and evening desiring to seek His pleasure."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَسَدِيُّ، عَنْ إِسْرَائِيلَ، عَنِ
الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ نَفَرٍ فَقَالَ
الْمُشْرِكُونَ لِلنَّبِيِّ صلى الله عليه وسلم اطْرُدْ هَؤُلاَءِ لاَ يَجْتَرِئُونَ عَلَيْنَا . قَالَ وَكُنْتُ أَنَا
وَابْنُ مَسْعُودٍ وَرَجُلٌ مِنْ هُذَيْلٍ وَبِلاَلٌ وَرَجُلاَنِ لَسْتُ أُسَمِّيهِمَا فَوَقَعَ فِي نَفْسِ رَسُولِ اللَّهِ
صلى الله عليه وسلم مَا شَاءَ اللَّهُ أَنْ يَقَعَ فَحَدَّثَ نَفْسَهُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تَطْرُدِ
الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ}
| Reference | : Sahih Muslim 2413b |
| In-book reference | : Book 44, Hadith 71 |
| USC-MSA web (English) reference | : Book 31, Hadith 5936 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2672
Narrated Abu Huraira:
Allah's Apostle said, "There are three persons whom Allah will neither talk to nor look at, nor purify from (the sins), and they will have a painful punishment. (They are): (1) A man possessed superfluous water on a way and he withheld it from the travelers. (2) a man who gives a pledge of allegiance to a Muslim ruler and gives it only for worldly gains. If the ruler gives him what he wants, he remains obedient to It, otherwise he does not abide by it, and (3) a man bargains with another man after the `Asr prayer and the latter takes a false oath in the Name of Allah) claiming that he has been offered so much for the thing and the former (believes him and) buys it."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ، وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِطَرِيقٍ يَمْنَعُ مِنْهُ ابْنَ السَّبِيلِ، وَرَجُلٌ بَايَعَ رَجُلاً لاَ يُبَايِعُهُ إِلاَّ لِلدُّنْيَا، فَإِنْ أَعْطَاهُ مَا يُرِيدُ وَفَى لَهُ، وَإِلاَّ لَمْ يَفِ لَهُ، وَرَجُلٌ سَاوَمَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ، فَحَلَفَ بِاللَّهِ لَقَدْ أُعْطِيَ بِهِ كَذَا وَكَذَا، فَأَخَذَهَا ".
| Reference | : Sahih al-Bukhari 2672 |
| In-book reference | : Book 52, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 838 |
| (deprecated numbering scheme) |
Sahih Muslim 1794 a
It has been narrated on the authority of Ibn Mas'ud who said:
While the Messenger of Allah (may peace be upon him) was saying his prayer near the Ka'ba and Abu Jahl with his companions was sitting (near by), Abu Jahl said, referring to the she-camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the she-camel of so and so, and place it between the shoulders of Muhammad when he goes down in prostration (a posture in prayer). The one most accursed among the people got up, brought the foetus and, when the Prophet (may peace be upon him) went down in prostration, placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power, I would have thrown it away from the back of the Messenger of Allah (may peace be upon him). The Prophet (may peace be upon him) had bent down his head in prostration and did not raise it, until a man went (to his house) and informed (his daughter) Fatima, who was a young girl (at that time) (about this ugly incident). She came and removed (the filthy thing) from him. Then she turned towards them rebuking them (the mischief-mongers). When the Prophet (may peace be upon him) had finished his prayer, he invoked God's imprecations upon them in a loud voice. When he prayed, he prayed thrice, and when he asked for God's blessings, he asked thrice. Then he said thrice: O Allah, it is for Thee to deal with the Quraish. When they heard his voice, laughter vanished from them and they feared his malediction. Then he said: O God, it is for Thee to deal with Abu Jahl b. Hisham, 'Utba b. Rabi'a, Shaiba b. Rabi'a. Walid b. Uqba, Umayya b. Khalaf, Uqba b. Abu Mu'ait (and he mentioned the name of the seventh person. which I did not remember). By One Who sent Muhammad with truth, I saw (all) those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield.
Abu Ishiq had said that the name of Walid b. 'Uqba has been wrongly mentioned in this tradition.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ الْجُعْفِيُّ، حَدَّثَنَا عَبْدُ الرَّحِيمِ، - يَعْنِي ابْنَ سُلَيْمَانَ - عَنْ زَكَرِيَّاءَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، عَنِ ابْنِ مَسْعُودٍ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عِنْدَ الْبَيْتِ وَأَبُو جَهْلٍ وَأَصْحَابٌ لَهُ جُلُوسٌ وَقَدْ نُحِرَتْ جَزُورٌ بِالأَمْسِ فَقَالَ أَبُو جَهْلٍ أَيُّكُمْ يَقُومُ إِلَى سَلاَ جَزُورِ بَنِي فُلاَنٍ فَيَأْخُذُهُ فَيَضَعُهُ فِي كَتِفَىْ مُحَمَّدٍ إِذَا سَجَدَ فَانْبَعَثَ أَشْقَى الْقَوْمِ فَأَخَذَهُ فَلَمَّا سَجَدَ النَّبِيُّ صلى الله عليه وسلم وَضَعَهُ بَيْنَ كَتِفَيْهِ قَالَ فَاسْتَضْحَكُوا وَجَعَلَ بَعْضُهُمْ يَمِيلُ عَلَى بَعْضٍ وَأَنَا قَائِمٌ أَنْظُرُ . لَوْ كَانَتْ لِي مَنَعَةٌ طَرَحْتُهُ عَنْ ظَهْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالنَّبِيُّ صلى الله عليه وسلم سَاجِدٌ مَا يَرْفَعُ رَأْسَهُ حَتَّى انْطَلَقَ إِنْسَانٌ فَأَخْبَرَ فَاطِمَةَ فَجَاءَتْ وَهِيَ جُوَيْرِيَةُ فَطَرَحَتْهُ عَنْهُ . ثُمَّ أَقْبَلَتْ عَلَيْهِمْ تَشْتِمُهُمْ فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ رَفَعَ صَوْتَهُ ثُمَّ دَعَا عَلَيْهِمْ وَكَانَ إِذَا دَعَا دَعَا ثَلاَثًا . وَإِذَا سَأَلَ سَأَلَ ثَلاَثًا ثُمَّ قَالَ
" اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ " . ثَلاَثَ مَرَّاتٍ فَلَمَّا سَمِعُوا صَوْتَهُ ذَهَبَ عَنْهُمُ الضِّحْكُ وَخَافُوا دَعْوَتَهُ ...
| Reference | : Sahih Muslim 1794a |
| In-book reference | : Book 32, Hadith 131 |
| USC-MSA web (English) reference | : Book 19, Hadith 4421 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1131
Ibn Abi-Zinad related from his father that he tool this letter
from Kharija ibn Zayd and from the great members of the family of Zayd:
"In the Name of Allah, the All-Merciful, Most Merciful. To the slave of
Prophet, Mu'awiya, the Amir al-Mu'minin, from Zayd ibn Thabit. Peace be
upon you, Amir al-Mu'minin, and the mercy of Allah. I praise Allah to you.
There is no god but Him. Following on from that, you asked me about the
inheritance of the grandfather and brothers (and he mentioned the letter).
We ask Allah for guidance, preservation and firmness in all our affairs.
We seek refuge with Allah from being misguided or ignorant or taking on
what we have no knowledge of. Peace be upon you, Amir al-Mu'minin, and
the mercy of Allah and His blessings and His forgiveness. Wuhayb has written
it on Thursday, the 20th Ramadan, 42 (AH)."
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا ابْنُ أَبِي الزِّنَادِ قَالَ: حَدَّثَنِي أَبِي، أَنَّهُ أَخَذَ هَذِهِ الرِّسَالَةَ مِنْ خَارِجَةَ بْنِ زَيْدٍ، وَمِنْ كُبَرَاءِ آلِ زَيْدٍ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، لِعَبْدِ اللهِ مُعَاوِيَةَ أَمِيرِ الْمُؤْمِنِينَ، مِنْ زَيْدِ بْنِ ثَابِتٍ: سَلاَمٌ عَلَيْكَ أَمِيرَ الْمُؤْمِنِينَ وَرَحْمَةُ اللهِ، فَإِنِّي أَحْمَدُ إِلَيْكَ اللَّهَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، أَمَّا بَعْدُ: فَإِنَّكَ تَسْأَلُنِي عَنْ مِيرَاثِ الْجَدِّ وَالإِخْوَةِ، فَذَكَرَ الرِّسَالَةَ، وَنَسْأَلُ اللَّهَ الْهُدَى وَالْحِفْظَ وَالتَّثَبُّتَ فِي أَمْرِنَا كُلِّهِ، وَنَعُوذُ بِاللَّهِ أَنْ نَضِلَّ، أَوْ نَجْهَلَ، أَوْ نُكَلَّفَ مَا لَيْسَ لَنَا بِهِ عِلْمٌ، وَالسَّلاَمُ عَلَيْكَ أَمِيرَ الْمُؤْمِنِينَ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ وَمَغْفِرَتُهُ. وَكَتَبَ وُهَيْبٌ: يَوْمَ الْخَمِيسِ لِثِنْتَيْ عَشْرَةَ بَقِيَتْ مِنْ رَمَضَانَ سَنَةَ اثْنَيْنِ وَأَرْبَعِينَ.
| Reference | : Al-Adab Al-Mufrad 1131 |
| In-book reference | : Book 45, Hadith 15 |
| English translation | : Book 45, Hadith 1131 |
Mishkat al-Masabih 2593
Jabir reported God’s messenger as saying, “I have sacrificed here, but the whole of Mina is a place of sacrifice, so sacrifice where you are staying. I have stood here, but all ‘Arafa is a place for standing. I have stood here, but all Jam' (A name for al-Muzdalifa, but it is also said to include the whole area between Mina and Arafa) is a place for standing."
Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نحرتُ هَهُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ. وَوَقَفْتُ هَهُنَا وعرفةُ كلُّها موقفٌ. ووقفتُ هَهُنَا وجَمْعٌ كلُّها موقفٌ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2593 |
| In-book reference | : Book 10, Hadith 86 |
Mishkat al-Masabih 1365
Abu Huraira said that when the Prophet was asked for what reason Friday got its name he replied, "Because on it the nature of your father Adam was fashioned, on it will take place the shout and the resurrection of the dead, on it the assault* will take place, and at the end of three hours in it there is a time at which anyone who makes supplication to God will be answered."
* cf. Al-Qur’an, 44:16.
Ahmad transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لِأَيِّ شَيْءٍ سُمِّيَ يَوْمَ الْجُمُعَةِ؟ قَالَ: «لِأَنَّ فِيهَا طُبِعَتْ طِينَةُ أَبِيكَ آدَمَ وَفِيهَا الصَّعْقَةُ وَالْبَعْثَةُ وَفِيهَا الْبَطْشَةُ وَفِي آخِرِ ثَلَاثِ سَاعَاتٍ مِنْهَا سَاعَةٌ مَنْ دَعَا الله فِيهَا اسْتُجِيبَ لَهُ» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1365 |
| In-book reference | : Book 4, Hadith 770 |
Mishkat al-Masabih 1554
He said that the Prophet used to teach them to say when afflicted by fever or any pain, "In the name of God, the Great, I seek refuge in God, the Mighty, from the evil of every vein that bleeds and from the evil of the heat of hell.”
Tirmidhi transmitted it, but said this was a gharib tradition which he knew only among the traditions of Ibrahim b. Isma'il who is declared to be weak in tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يعلمهُمْ من الْحمى وم الأوجاع كلهَا أَن يَقُولُوا: «بِسم الله الْكَبِيرِ أَعُوذُ بِاللَّهِ الْعَظِيمِ مِنْ شَرِّ كُلِّ عرق نعار وَمن شَرّ حر النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ غَرِيبٌ لَا يُعْرَفُ إِلَّا مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ وَهُوَ يضعف فِي الحَدِيث
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1554 |
| In-book reference | : Book 5, Hadith 32 |
Mishkat al-Masabih 2444
Abu Malik al-Ash'ari reported God's messenger as saying that when a man goes into his house he should say, “O God, I ask Thee for good both when entering and when going out; in the name of God we have entered and in God our Lord do we trust.” He should then greet his family.
Abu Dawud transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا وَلَجَ الرَّجُلُ بَيْتَهُ فَلْيَقُلْ: اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ الْمَوْلِجِ وَخَيْرَ الْمَخْرَجِ بِسْمِ اللَّهِ وَلَجْنَا وَعَلَى اللَّهِ رَبِّنَا تَوَكَّلْنَا ثُمَّ لْيُسَلِّمْ عَلَى أَهْلِهِ ". رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2444 |
| In-book reference | : Book 9, Hadith 213 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 109
It was narrated from Sa'eed bin al-Musayyab that 'Umar bin al-Khattab said:
A boy was born to the brother of Umm Salamah, the wife of the Prophet ﷺ and they called him al-Waleed. The Prophet ﷺ said: “You have called him by the name of your pharaoh, for there will be among this ummah a man who is called al-Waleed and he will be worse to them than Pharaoh was to his people.”
حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا ابْنُ عَيَّاشٍ، قَالَ حَدَّثَنِي الْأَوْزَاعِيُّ، وَغَيْرُهُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ وُلِدَ لِأَخِي أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُلَامٌ فَسَمَّوْهُ الْوَلِيدَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمَّيْتُمُوهُ بِأَسْمَاءِ فَرَاعِنَتِكُمْ لَيَكُونَنَّ فِي هَذِهِ الْأُمَّةِ رَجُلٌ يُقَالُ لَهُ الْوَلِيدُ لَهُوَ شَرٌّ عَلَى هَذِهِ الْأُمَّةِ مِنْ فِرْعَوْنَ لِقَوْمِهِ.
| Grade: | Daif (Darussalam) |
| Reference | : Musnad Ahmad 109 |
| In-book reference | : Book 2, Hadith 27 |
Sahih Muslim 799 e
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said to Ubayy b. Ka'b:
I have been commanded to recite to you the Sura (al- Bayyinah) which opens with these words (Lam Yakunil-ladhiyna Kafaruu) He said: Has he mentioned to you my name? He said: Yes; thereupon he shed tears of joy.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ
سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأُبَىِّ
بْنِ كَعْبٍ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ { لَمْ يَكُنِ الَّذِينَ كَفَرُوا} " . قَالَ وَسَمَّانِي قَالَ
" نَعَمْ " . قَالَ فَبَكَى .
| Reference | : Sahih Muslim 799e |
| In-book reference | : Book 44, Hadith 173 |
| USC-MSA web (English) reference | : Book 31, Hadith 6032 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 61
Narrated Ibn `Umar:
Allah's Apostle said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree but felt shy to answer the others then asked, "What is that tree, O Allah's Apostle ?" He replied, "It is the date-palm tree."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا، وَإِنَّهَا مَثَلُ الْمُسْلِمِ، فَحَدِّثُونِي مَا هِيَ ". فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَوَادِي. قَالَ عَبْدُ اللَّهِ وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، فَاسْتَحْيَيْتُ ثُمَّ قَالُوا حَدِّثْنَا مَا هِيَ يَا رَسُولَ اللَّهِ قَالَ " هِيَ النَّخْلَةُ ".
| Reference | : Sahih al-Bukhari 61 |
| In-book reference | : Book 3, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 58 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2849
Narrated 'Adi b. Hatim:
The Prophet (saws) as saying: When you shoot your arrow and mention Allah's name, and you find it (the game) after a day, and you do not find it in water, and you find in it only the mark of you arrow, eat (it). But if another dog joins your dogs, do not eat it, for you do not know maybe the one which was not yours has killed it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا رَمَيْتَ بِسَهْمِكَ وَذَكَرْتَ اسْمَ اللَّهِ فَوَجَدْتَهُ مِنَ الْغَدِ وَلَمْ تَجِدْهُ فِي مَاءٍ وَلاَ فِيهِ أَثَرٌ غَيْرَ سَهْمِكَ فَكُلْ وَإِذَا اخْتَلَطَ بِكِلاَبِكَ كَلْبٌ مِنْ غَيْرِهَا فَلاَ تَأْكُلْ لاَ تَدْرِي لَعَلَّهُ قَتَلَهُ الَّذِي لَيْسَ مِنْهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2849 |
| In-book reference | : Book 17, Hadith 6 |
| English translation | : Book 16, Hadith 2843 |
Sunan Abi Dawud 2685
Anas bin Malik said “The Apostle of Allaah(saws) entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Ka’bah.” He said “Kill him”.
Abu Dawud said “The name of Ibn Akhtal is ‘Abd Allaah and Abu Barzat Al Aslami killed him.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ
" اقْتُلُوهُ " . قَالَ أَبُو دَاوُدَ ابْنُ خَطَلٍ اسْمُهُ عَبْدُ اللَّهِ وَكَانَ أَبُو بَرْزَةَ الأَسْلَمِيُّ قَتَلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2685 |
| In-book reference | : Book 15, Hadith 209 |
| English translation | : Book 14, Hadith 2679 |
Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) held a horse race, with horses that had been made lean by training, from al-Hafiya to Thanyat al-Wada' (names of two places) and he held a race from Thanyat- alWada' to the mosque of Banu Zuraiq between the horses which had not undergone such training.’ Ibn ’Umar was among those who took part in that race. Agreed upon. Al-Bukhari added:
Sufian said, ‘From al·Hafiya’ to Thanyat al-Wada' is a distance of live or six miles and from Thanyat- al-Wada‘ to the mosque of Banu Zuraiq is a distance of one mile.’
عَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { سَابَقَ اَلنَّبِيَّ - صلى الله عليه وسلم -بِالْخَيْلِ اَلَّتِي قَدْ أُضْمِرَتْ, مِنْ الْحَفْيَاءِ, وَكَانَ أَمَدُهَا ثَنِيَّةِ اَلْوَدَاعِ. وَسَابَقَ بَيْنَ اَلْخَيْلِ اَلَّتِي لَمْ تُضَمَّرْ مِنْ اَلثَّنِيَّةِ إِلَى مَسْجِد ٍ 1 بَنِي زُرَيْقٍ, وَكَانَ اِبْنُ عُمَرَ فِيمَنْ سَابَقَ } مُتَّفَقٌ عَلَيْه ِ 2 زَادَ اَلْبُخَارِيُّ, قَالَ سُفْيَانُ: مِنْ الْحَفْيَاءِ إِلَى ثَنِيَّةِ اَلْوَدَاعُ خَمْسَةِ أَمْيَالٍ, أَوْ سِتَّةَ, وَمِنْ اَلثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ مِيل ٍ 3 .
| Sunnah.com reference | : Book 11, Hadith 59 |
| English translation | : Book 11, Hadith 1354 |
| Arabic reference | : Book 11, Hadith 1328 |
Sahih al-Bukhari 5866
Narrated Ibn. `Umar:
Allah's Apostle wore a gold ring or a silver ring and placed its stone towards the palm of his hand and had the name 'Muhammad, the Apostle of Allah' engraved on it. The people also started wearing gold rings like it, but when the Prophet saw them wearing such rings, he threw away his own ring and said. "I will never wear it," and then wore a silver ring, whereupon the people too started wearing silver rings. Ibn `Umar added: After the Prophet Abu Bakr wore the ring, and then `Umar and then `Uthman wore it till it fell in the Aris well from `Uthman.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ أَوْ فِضَّةٍ، وَجَعَلَ فَصَّهُ مِمَّا يَلِي كَفَّهُ، وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ. فَاتَّخَذَ النَّاسُ مِثْلَهُ، فَلَمَّا رَآهُمْ قَدِ اتَّخَذُوهَا رَمَى بِهِ، وَقَالَ
" لاَ أَلْبَسُهُ أَبَدًا ". ثُمَّ اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، فَاتَّخَذَ النَّاسُ خَوَاتِيمَ الْفِضَّةِ. قَالَ ابْنُ عُمَرَ فَلَبِسَ الْخَاتَمَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم أَبُو بَكْرٍ ثُمَّ عُمَرُ ثُمَّ عُثْمَانُ، حَتَّى وَقَعَ مِنْ عُثْمَانَ فِي بِئْرِ أَرِيسَ.
| Reference | : Sahih al-Bukhari 5866 |
| In-book reference | : Book 77, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 756 |
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Jami` at-Tirmidhi 1769
Narrated Ash-Sha'bi:
From Al-Mughirah bin Shu'bah: "Dihyah Al-Kalbi gave a pair of Khuff to the Messenger of Allah (saws), so he wore them."
[Abu 'Eisa said:] Isra'il said: "From Jabir, from 'Amir: 'And a Jubbah, so he wore them until they tore. And the Prophet (saws) did not know whether they were from a slaughtered animal or not.'"
This Hadith is Hasan Gharib. Abu Ishaq, the one who reported from Ash-Sha'bi, is Abu Ishaq Ash-Shaibani, and his name is Sulaiman. Al-Hasan bin 'Ayyash is the brother of Abu Bakr bin 'Ayyash.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنِ الْحَسَنِ بْنِ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، هُوَ الشَّيْبَانِيُّ عَنِ الشَّعْبِيِّ، قَالَ قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ أَهْدَى دِحْيَةُ الْكَلْبِيُّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خُفَّيْنِ فَلَبِسَهُمَا . قَالَ أَبُو عِيسَى وَقَالَ إِسْرَائِيلُ عَنْ جَابِرٍ عَنْ عَامِرٍ وَجُبَّةً فَلَبِسَهُمَا حَتَّى تَخَرَّقَا لاَ يَدْرِي النَّبِيُّ صلى الله عليه وسلم أَذَكِيٌّ هُمَا أَمْ لاَ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . أَبُو إِسْحَاقَ الَّذِي رَوَى هَذَا عَنِ الشَّعْبِيِّ هُوَ أَبُو إِسْحَاقَ الشَّيْبَانِيُّ وَاسْمُهُ سُلَيْمَانُ وَالْحَسَنُ بْنُ عَيَّاشٍ هُوَ أَخُو أَبِي بَكْرِ بْنِ عَيَّاشٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1769 |
| In-book reference | : Book 24, Hadith 53 |
| English translation | : Vol. 3, Book 22, Hadith 1769 |
Sunan an-Nasa'i 807
It was narrated that Abu Mas'ud Al-Ansiri said:
"The Messenger of Allah (saws) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he-would say:'Keep (the rows) straight; do not differ from one another lest your hearts would be afflicted with discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them."' Abu Mas'ud said: Today, there is much disharmony among you. ,Abu 'Abdur-Rabin (An-Nasai)said: (One of the narrators) Abu Ma'mar's name is 'Abdullah bin Sakhbarah.
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُ مَنَاكِبَنَا فِي الصَّلاَةِ وَيَقُولُ
" لاَ تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ لِيَلِيَنِّي مِنْكُمْ أُولُو الأَحْلاَمِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ " . قَالَ أَبُو مَسْعُودٍ فَأَنْتُمُ الْيَوْمَ أَشَدُّ اخْتِلاَفًا . قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو مَعْمَرٍ اسْمُهُ عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 807 |
| In-book reference | : Book 10, Hadith 31 |
| English translation | : Vol. 1, Book 10, Hadith 808 |
Sahih Muslim 1479 c
Ibn Abbas (Allah be pleased with them) said:
I came along with Umar until we reached Marr al-Zahran (the name of a place), and the rest of the hadith is the same as narrated by Sulaiman b. Bilal (except with) the variation (of words) that I said: (What) about these two women? He said: They were Hafsa and Umm Salama. And he made this addition: I came to the apartments and in every apartment there was (the noise) of weeping. And this addition was also made: And he (the Holy Prophet) had taken an oath of remaining away from them for a month, and when twenty-nine days had passed, he visited them.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنِي يَحْيَى بْنُ، سَعِيدٍ عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَقْبَلْتُ مَعَ عُمَرَ حَتَّى إِذَا كُنَّا بِمَرِّ الظَّهْرَانِ . وَسَاقَ الْحَدِيثَ بِطُولِهِ كَنَحْوِ حَدِيثِ سُلَيْمَانَ بْنِ بِلاَلٍ غَيْرَ أَنَّهُ قَالَ قُلْتُ شَأْنُ الْمَرْأَتَيْنِ قَالَ حَفْصَةُ وَأُمُّ سَلَمَةَ . وَزَادَ فِيهِ وَأَتَيْتُ الْحُجَرَ فَإِذَا فِي كُلِّ بَيْتٍ بُكَاءٌ . وَزَادَ أَيْضًا وَكَانَ آلَى مِنْهُنَّ شَهْرًا فَلَمَّا كَانَ تِسْعًا وَعِشْرِينَ نَزَلَ إِلَيْهِنَّ .
| Reference | : Sahih Muslim 1479c |
| In-book reference | : Book 18, Hadith 42 |
| USC-MSA web (English) reference | : Book 9, Hadith 3509 |
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Sahih Muslim 1960 a
Jundab b. Sufyan reported:
I was with Allah's Messenger (may peace be upon him) on the day of 'Id al-Adha. While he had not returned after having offered (the Id prayer) and finished it, he saw the flesh of the sacrificial animals which had been slaughtered before he had completed the prayer. Thereupon he (the Holy Prophet) said: One who slaughtered his sacrificial animal before his prayer or our prayer ('Id), he should slaughter another one in its stead, and he who did not slaughter, he should slaughter by reciting the name of Allah.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، ح وَحَدَّثَنَاهُ يَحْيَى،
بْنُ يَحْيَى أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، حَدَّثَنِي جُنْدَبُ بْنُ سُفْيَانَ، قَالَ شَهِدْتُ
الأَضْحَى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يَعْدُ أَنْ صَلَّى وَفَرَغَ مِنْ صَلاَتِهِ سَلَّمَ فَإِذَا
هُوَ يَرَى لَحْمَ أَضَاحِيَّ قَدْ ذُبِحَتْ قَبْلَ أَنْ يَفْرُغَ مِنْ صَلاَتِهِ فَقَالَ
" مَنْ كَانَ ذَبَحَ أُضْحِيَّتَهُ
قَبْلَ أَنْ يُصَلِّيَ - أَوْ نُصَلِّيَ - فَلْيَذْبَحْ مَكَانَهَا أُخْرَى وَمَنْ كَانَ لَمْ يَذْبَحْ فَلْيَذْبَحْ بِاسْمِ اللَّهِ
" .
| Reference | : Sahih Muslim 1960a |
| In-book reference | : Book 35, Hadith 1 |
| USC-MSA web (English) reference | : Book 22, Hadith 4818 |
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Sahih al-Bukhari 3965
Narrated Abu Mijlaz:
From Qais bin Ubad: `Ali bin Abi Talib said, "I shall be the first man to kneel down before (Allah), the Beneficent to receive His judgment on the day of Resurrection (in my favor)." Qais bin Ubad also said, "The following Verse was revealed in their connection:-- "These two opponents believers and disbelievers) Dispute with each other About their Lord." (22.19) Qais said that they were those who fought on the day of Badr, namely, Hamza, `Ali, 'Ubaida or Abu 'Ubaida bin Al-Harith, Shaiba bin Rabi`a, `Utba and Al-Wahd bin `Utba.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي يَقُولُ، حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ أَنَا أَوَّلُ، مَنْ يَجْثُو بَيْنَ يَدَىِ الرَّحْمَنِ لِلْخُصُومَةِ يَوْمَ الْقِيَامَةِ. وَقَالَ قَيْسُ بْنُ عُبَادٍ وَفِيهِمْ أُنْزِلَتْ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} قَالَ هُمُ الَّذِينَ تَبَارَزُوا يَوْمَ بَدْرٍ حَمْزَةُ وَعَلِيٌّ وَعُبَيْدَةُ أَوْ أَبُو عُبَيْدَةَ بْنُ الْحَارِثِ وَشَيْبَةُ بْنُ رَبِيعَةَ وَعُتْبَةُ وَالْوَلِيدُ بْنُ عُتْبَةَ.
| Reference | : Sahih al-Bukhari 3965 |
| In-book reference | : Book 64, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 304 |
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Sahih Muslim 399 c
'Abda reported:
'Umar b. al-Khattab used to recite loudly these words: Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuka [Glory to Thee,0 Allah, and Thine is the Praise, and Blessed is Thy Name. and Exalted is Thy Majesty. and there is no other object of worship beside Thee]. Qatada informed in writing that Anas b. Malik had narrated to him: I observed prayer behind the Apostle of Allah (may peace be upon him) and Abu Bakr and Umar and 'Uthman. They started (loud recitation) with: AI-hamdu lillahi Rabb al-'Alamin [All Praise is due to Allah, the Lord of the worlds] and did not recite Bismillah ir- Rahman-ir-Rahim (loudly) at the beginning of the recitation or at the end of it.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَبْدَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَجْهَرُ بِهَؤُلاَءِ الْكَلِمَاتِ يَقُولُ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ تَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ . وَعَنْ قَتَادَةَ أَنَّهُ كَتَبَ إِلَيْهِ يُخْبِرُهُ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ حَدَّثَهُ قَالَ صَلَّيْتُ خَلْفَ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكَانُوا يَسْتَفْتِحُونَ بِـ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} لاَ يَذْكُرُونَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فِي أَوَّلِ قِرَاءَةٍ وَلاَ فِي آخِرِهَا .
| Reference | : Sahih Muslim 399c |
| In-book reference | : Book 4, Hadith 54 |
| USC-MSA web (English) reference | : Book 4, Hadith 788 |
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Sahih al-Bukhari 2934
Narrated `Abdullah:
Once the Prophet was offering the prayer in the shade of the Ka`ba. Abu Jahl and some Quraishi men sent somebody to bring the Abdominal contents of a shecamel which had been slaughtered somewhere in Mecca, and when he brought them, they put them over the Prophet Then Fatima (i.e. the Prophet's daughter) came and threw them away from him, and he said, "O Allah! Destroy (the pagans of) Quraish; O Allah! Destroy Quraish; O Allah Destroy Quraish," naming especially Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al Walid bin `Utba, Ubai bin Khalaf and `Uqba bin Abi Mitt. (The narrator, `Abdullah added, "I saw them all killed and thrown in the Badr well).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِي ظِلِّ الْكَعْبَةِ، فَقَالَ أَبُو جَهْلٍ وَنَاسٌ مِنْ قُرَيْشٍ، وَنُحِرَتْ جَزُورٌ بِنَاحِيَةِ مَكَّةَ، فَأَرْسَلُوا فَجَاءُوا مِنْ سَلاَهَا، وَطَرَحُوهُ عَلَيْهِ، فَجَاءَتْ فَاطِمَةُ فَأَلْقَتْهُ عَنْهُ، فَقَالَ
" اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ". لأَبِي جَهْلِ بْنِ هِشَامٍ، وَعُتْبَةَ بْنِ رَبِيعَةَ، وَشَيْبَةَ بْنِ رَبِيعَةَ، وَالْوَلِيدِ بْنِ عُتْبَةَ، وَأُبَىِّ بْنِ خَلَفٍ، وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ. قَالَ عَبْدُ اللَّهِ فَلَقَدْ رَأَيْتُهُمْ فِي قَلِيبِ بَدْرٍ قَتْلَى. قَالَ أَبُو إِسْحَاقَ وَنَسِيتُ السَّابِعَ. وَقَالَ يُوسُفُ بْنُ إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ أُمَيَّةُ بْنُ خَلَفٍ. وَقَالَ شُعْبَةُ أُمَيَّةُ أَوْ أُبَىٌّ. وَالصَّحِيحُ أُمَيَّةُ.
| Reference | : Sahih al-Bukhari 2934 |
| In-book reference | : Book 56, Hadith 147 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 185 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 790
Jabir said:
Mu’adh b. Jabal used to pray along with the Prophet (may peace be upon him); then he returned and led us in prayer. Sometimes he (the narrator) said: then he returned and led his people in prayer. One night the Prophet (may peace be upon him) delayed the prayer. Sometimes he (the narrator) mentioned the word “the night prayer”. Then Mu’adh prayed along with the Prophet (may peace be upon him), then returned to his people and led them in prayer, and recited Surat al-Baqarah. A man turned aside and prayed alone. The people said to him: Have you become a hypocrite, so and so? He replied: I did not become a hypocrite. He then came to the Prophet (may peace be upon him) and said (to him): Messenger of Allah, Mu’adh prays along with you and then returns and leads us in prayers. We look after camels used for watering and work for by day. He came to us leading us in prayer, and he recited Surah al-Baqarah (in prayer). He (the Prophet) said: Mu’adh, are you a trouble maker? Recite such and such ; recite such and such (surahs) The narrator Abu al-Zubair said (recite) “Glorify the name of the most high lord” (surah lxxxvii) and “By the night when it covers over” (surah xcii). We mentioned this to ‘Amr. He said I think he mentioned it (the names of some surahs).
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَهُ مِنْ، جَابِرٍ قَالَ كَانَ مُعَاذٌ يُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَرْجِعُ فَيَؤُمُّنَا - قَالَ مَرَّةً ثُمَّ يَرْجِعُ فَيُصَلِّي بِقَوْمِهِ - فَأَخَّرَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةً الصَّلاَةَ - وَقَالَ مَرَّةً الْعِشَاءَ - فَصَلَّى مُعَاذٌ مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ جَاءَ يَؤُمُّ قَوْمَهُ فَقَرَأَ الْبَقَرَةَ فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ فَصَلَّى فَقِيلَ نَافَقْتَ يَا فُلاَنُ . فَقَالَ مَا نَافَقْتُ . فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ مُعَاذًا يُصَلِّي مَعَكَ ثُمَّ يَرْجِعُ فَيَؤُمُّنَا يَا رَسُولَ اللَّهِ وَإِنَّمَا نَحْنُ أَصْحَابُ نَوَاضِحَ وَنَعْمَلُ بِأَيْدِينَا وَإِنَّهُ جَاءَ يَؤُمُّنَا فَقَرَأَ بِسُورَةِ الْبَقَرَةِ . فَقَالَ " يَا مُعَاذُ أَفَتَّانٌ أَنْتَ أَفَتَّانٌ أَنْتَ اقْرَأْ بِكَذَا اقْرَأْ بِكَذَا " . قَالَ أَبُو الزُّبَيْرِ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } { وَاللَّيْلِ إِذَا يَغْشَى } فَذَكَرْنَا لِعَمْرٍو فَقَالَ أُرَاهُ قَدْ ذَكَرَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 790 |
| In-book reference | : Book 2, Hadith 400 |
| English translation | : Book 2, Hadith 790 |
Malik related to me from Said ibn Amr Shurahbil ibn Said ibn Sad ibn Ubada from his father that his father said, ''Sad ibn Ubada went out with the Messenger of Allah, may Allah bless him and grant him peace, in one of his raids and his mother was dying in Madina. Someone said to her, 'Leave a testament.' She said, 'In what shall I leave a testament? The property is Sad's property.' Then she died before Sad returned. When Sad ibn Ubada returned, that was mentioned to him. Sad said,
'Messenger of Allah! Will it help her if I give sadaqa for her?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Yes' Sad said, 'Such-and-such a garden is sadaqa for her,' naming the garden."
حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدِ بْنِ عَمْرِو بْنِ شُرَحْبِيلَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ قَالَ خَرَجَ سَعْدُ بْنُ عُبَادَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ مَغَازِيهِ فَحَضَرَتْ أُمَّهُ الْوَفَاةُ بِالْمَدِينَةِ فَقِيلَ لَهَا أَوْصِي . فَقَالَتْ فِيمَ أُوصِي إِنَّمَا الْمَالُ مَالُ سَعْدٍ . فَتُوُفِّيَتْ قَبْلَ أَنْ يَقْدَمَ سَعْدٌ فَلَمَّا قَدِمَ سَعْدُ بْنُ عُبَادَةَ ذُكِرَ ذَلِكَ لَهُ فَقَالَ سَعْدٌ
| USC-MSA web (English) reference | : Book 36, Hadith 52 |
| Arabic reference | : Book 36, Hadith 1455 |
Mishkat al-Masabih 1461
Jabir said that on the day of sacrifice the Prophet sacrificed two horned rams which were white with black markings and had been castrated. Then when he made them face the qibla he said, “I have turned my face towards Him who created the heavens and the earth, following Abraham’s religion as a hanif, and I am not one of the polytheists. My prayer, my religious rites, my life and my death belong to God, the Lord of the universe, who has no partner. That is what I was commanded to do, and I am one of the Muslims (Al-Qur’an; 6:161-163). O God, it comes from Thee and is given to Thee from Muhammad and his people. In the name of God, and God is most great.” Then he made sacrifice.
Ahmad, Abu Dawud, Ibn Majah and Darimi transmitted it. A version by Ahmad, Abu Dawud and Tirmidhi says that he sacrificed with his own hand and said, “In the name of God, and God is most great. O God, this is from me and from those of my people who have not sacrificed.”
عَنْ جَابِرٍ قَالَ: ذَبَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الذَّبْحِ كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ موجئين فَلَمَّا وجههما قَالَ: «إِنِّي وجهت وَجْهي للَّذي فطر السَّمَوَات وَالْأَرْضَ عَلَى مِلَّةِ إِبْرَاهِيمَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أَمَرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ ثُمَّ ذَبَحَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَفِي رِوَايَةٍ لِأَحْمَدَ وَأَبِي دَاوُدَ وَالتِّرْمِذِيِّ: ذَبَحَ بِيَدِهِ وَقَالَ: «بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ اللَّهُمَّ هَذَا عَنِّي وَعَمَّنْ لَمْ يُضَحِّ من أمتِي»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1461 |
| In-book reference | : Book 4, Hadith 862 |
Sahih al-Bukhari 5488
Narrated Abu Tha`laba Al-Khushani:
I came to Allah's Apostle and said, "O Allah's Apostle! We are living in the land of the people of the Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that." He said, "As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils, if you can get utensils other than theirs, do not eat in their utensils, but if you do not find (other than theirs), then wash their utensils and eat in them. As for your saying that you are in the land of game, if you hung something with your bow, and have mentioned Allah's Name while hunting, then you can eat (the game). And if you hunt something with your trained hound, and have mentioned Allah's Name on sending it for hunting then you can eat (the game). But if you hunt something with your untrained hound and you were able to slaughter it before its death, you can eat of it."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حَيْوَةَ،. وَحَدَّثَنِي أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا سَلَمَةُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ، قَالَ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ قَالَ سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ ـ رضى الله عنه ـ يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ الْكِتَابِ، نَأْكُلُ فِي آنِيَتِهِمْ، وَأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي، وَأَصِيدُ بِكَلْبِي الْمُعَلَّمِ، وَالَّذِي لَيْسَ مُعَلَّمًا، فَأَخْبِرْنِي مَا الَّذِي يَحِلُّ لَنَا مِنْ ذَلِكَ فَقَالَ
" أَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ قَوْمٍ أَهْلِ الْكِتَابِ، تَأْكُلُ فِي آنِيَتِهِمْ، فَإِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ، فَلاَ تَأْكُلُوا فِيهَا، وَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا ثُمَّ كُلُوا فِيهَا، وَأَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ صَيْدٍ، فَمَا صِدْتَ بِقَوْسِكَ، فَاذْكُرِ اسْمَ اللَّهِ، ثُمَّ كُلْ، وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ، فَاذْكُرِ اسْمَ اللَّهِ، ثُمَّ كُلْ، وَمَا صِدْتَ بِكَلْبِكَ الَّذِي لَيْسَ مُعَلَّمًا فَأَدْرَكْتَ ذَكَاتَهُ، فَكُلْ ".
| Reference | : Sahih al-Bukhari 5488 |
| In-book reference | : Book 72, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 396 |
| (deprecated numbering scheme) |
Hisn al-Muslim 206
Bismillāh,
walḥamdulillāh.
Subḥāna ‘lladhī sakhkhara lanā hādhā
wa mā kunnā lahu muqrinīn.
Wa innā ilā Rabbinā lamunqalibūn.
Alḥamdulillāh, alḥamdulillāh, alḥamdulillāh,
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar,
Subḥānaka ‘llāhumma innī ẓalamtu nafsī,
faghfir lī,
fa innahu lā yaghfirudh-dhunūba illā ant.
With the Name of Allah.
Praise is to Allah.
Glory is to Him Who has provided this for us
though we could never have had it by our efforts.
Surely, unto our Lord, we are returning.
Praise is to Allah. Praise is to Allah. Praise is to Allah.
Allah is the Most Great. Allah is the Most
Great. Allah is the Most Great.
Glory is to You. O Allah, I have wronged my own soul.
Forgive me,
for surely none forgives sins but You.
Reference:
Abu Dawud 3/34, At-Tirmidhi 5/501. See also Al-Albani, Sahih
At-Tirmidhi3/156.
بِسْـمِ اللهِ
وَالْحَمْـدُ لله،
﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ *
وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾
الحَمْـدُ لله، الحَمْـدُ لله، الحَمْـدُ لله،
اللهُ أكْـبَر، اللهُ أكْـبَر، اللهُ أكْـبَر،
سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي
فَاغْـفِرْ لي،
فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 206 |
Sunan Ibn Majah 3858
It was narrated that Anas bin Malik said:
"The Prophet (saas) heard a man say: 'Allahumma! Inni as'aluka bi-anna lakal-hamd. La ilaha illa Anta, wahdaka la sharika laka. Al-Mannan. Badi'us-samawati wal-ard. Dhul-jalali wal-ikram (O Allah! I ask You by virtue of the fact that all praise is due to You; none has the right to be worshiped but You alone, and You have no partner or associate, the Bestower, the Originator of the heavens and the earth, the Possessor of majesty and honor.' He (saas) said: 'He has asked Allah by His Greatest Name which, if He is asked thereby He gives and if He is called upon thereby He answers.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو خُزَيْمَةَ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ رَجُلاً يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ ذُو الْجَلاَلِ وَالإِكْرَامِ فَقَالَ
" لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3858 |
| In-book reference | : Book 34, Hadith 32 |
| English translation | : Vol. 5, Book 34, Hadith 3858 |
Sunan an-Nasa'i 905
It was narrated that Nu'aim Al-Mujmir said:
"I prayed behind Abu Hurairah and he recited: In the Name of Allah, the Most Gracious, the Most Merciful, then he recited Umm Al-Qur'an (Al Fatihah), and when he reached: not (the way) of those who earned Your anger, nor of those who went astray, he said: 'Amin and the people said 'Amin. And every time he prostrated he said: 'Allahu Akbar and when he stood up from sitting after two Rak'ahs he said: 'Allahu Akbar'. And after he had said the Salam he said: 'By the One in Whose Hand is my soul! My prayer most closely remembers the prayer of the Messenger of Allah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا خَالِدٌ، عَنِ ابْنِ أَبِي هِلاَلٍ، عَنْ نُعَيْمٍ الْمُجْمِرِ، قَالَ صَلَّيْتُ وَرَاءَ أَبِي هُرَيْرَةَ فَقَرَأَ { بِسْمِ اللَّهِ الرَّحْمَنِ } الرَّحِيمِ ثُمَّ قَرَأَ بِأُمِّ الْقُرْآنِ حَتَّى إِذَا بَلَغَ { غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } فَقَالَ آمِينَ . فَقَالَ النَّاسُ آمِينَ . وَيَقُولُ كُلَّمَا سَجَدَ اللَّهُ أَكْبَرُ وَإِذَا قَامَ مِنَ الْجُلُوسِ فِي الاِثْنَيْنِ قَالَ اللَّهُ أَكْبَرُ وَإِذَا سَلَّمَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 905 |
| In-book reference | : Book 11, Hadith 30 |
| English translation | : Vol. 2, Book 11, Hadith 906 |
Jami` at-Tirmidhi 1099
Abu Mas'ud narrated:
"A man named Abu Shu'aib came to a slave of his, who was a butcher, and said: 'Prepare some food for me that will be sufficient for five, for I have seen hunger in the face of the Messenger of Allah.' So he prepared some food. Then he sent a message to the Prophet inviting him and those who were sitting with him. When the Prophet stood, he was followed by a man who was not with them when they were invited. When the Messenger of Allah arrive at the door he said to the owner of the house: 'A man who was not with us when you invited us followed us, if you permit him, he will enter.'" He said: We have permitted him, let him enter."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ جَاءَ رَجُلٌ يُقَالُ لَهُ أَبُو شُعَيْبٍ إِلَى غُلاَمٍ لَهُ لَحَّامٍ فَقَالَ اصْنَعْ لِي طَعَامًا يَكْفِي خَمْسَةً فَإِنِّي رَأَيْتُ فِي وَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجُوعَ . قَالَ فَصَنَعَ طَعَامًا ثُمَّ أَرْسَلَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَدَعَاهُ وَجُلَسَاءَهُ الَّذِينَ مَعَهُ فَلَمَّا قَامَ النَّبِيُّ صلى الله عليه وسلم اتَّبَعَهُمْ رَجُلٌ لَمْ يَكُنْ مَعَهُمْ حِينَ دُعُوا فَلَمَّا انْتَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْبَابِ قَالَ لِصَاحِبِ الْمَنْزِلِ
" إِنَّهُ اتَّبَعَنَا رَجُلٌ لَمْ يَكُنْ مَعَنَا حِينَ دَعَوْتَنَا فَإِنْ أَذِنْتَ لَهُ دَخَلَ " . قَالَ فَقَدْ أَذِنَّا لَهُ فَلْيَدْخُلْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1099 |
| In-book reference | : Book 11, Hadith 20 |
| English translation | : Vol. 2, Book 6, Hadith 1099 |
Sunan Abi Dawud 4028
Narrated Al-Miswar b. Makhramah:
The Messenger of Allah (saws) distributed outer garments with full-length sleeves but did not give Makhramah anything. Makhramah said: Go with us to the Messenger of Allah (saws). So I went with him and he said: Enter and call him for me. I then called him. He came out to him and he had an outer garment with full-length sleeves over him from those garments. He said: I kept it for you. He looked at it, meaning Makhramah according to the addition of Ibn Mawhab. The agreed version then says: He said: Makhramah was pleased. Ibn Qutaibah said: From Ibn Abi Mulaikah, but he did not name it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ، - الْمَعْنَى - أَنَّ اللَّيْثَ، - يَعْنِي ابْنَ سَعْدٍ - حَدَّثَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُ قَالَ قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَقْبِيَةً وَلَمْ يُعْطِ مَخْرَمَةَ شَيْئًا فَقَالَ مَخْرَمَةُ يَا بُنَىَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَانْطَلَقْتُ مَعَهُ قَالَ ادْخُلْ فَادْعُهُ لِي قَالَ فَدَعَوْتُهُ فَخَرَجَ إِلَيْهِ وَعَلَيْهِ قِبَاءٌ مِنْهَا فَقَالَ
" خَبَأْتُ هَذَا لَكَ " . قَالَ فَنَظَرَ إِلَيْهِ - زَادَ ابْنُ مَوْهَبٍ - مَخْرَمَةُ - ثُمَّ اتَّفَقَا - قَالَ رَضِيَ مَخْرَمَةُ . قَالَ قُتَيْبَةُ عَنِ ابْنِ أَبِي مُلَيْكَةَ لَمْ يُسَمِّهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4028 |
| In-book reference | : Book 34, Hadith 9 |
| English translation | : Book 33, Hadith 4017 |
Sunan Abi Dawud 3695
A man of the deputation of 'Abd al-Qais who came to the Prophet (saws) said - the narrator 'Awf thinks that his name was Qais bin al-Nu'man:
The Prophet (saws) said: Do not drink from hollowed stumps, vessel smeared with pitch, pumpkins, and green jars, but drink from a skin which is tied with string. If the drink ferments, lighten it by infusing water. If you are helpless, then pour it away.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ عَوْفٍ، عَنْ أَبِي الْقَمُوصِ، زَيْدِ بْنِ عَلِيٍّ حَدَّثَنِي رَجُلٌ، كَانَ مِنَ الْوَفْدِ الَّذِينَ وَفَدُوا إِلَى النَّبِيِّ صلى الله عليه وسلم مِنْ عَبْدِ الْقَيْسِ يَحْسِبُ عَوْفٌ أَنَّ اسْمَهُ قَيْسُ بْنُ النُّعْمَانِ فَقَالَ
" لاَ تَشْرَبُوا فِي نَقِيرٍ وَلاَ مُزَفَّتٍ وَلاَ دُبَّاءٍ وَلاَ حَنْتَمٍ وَاشْرَبُوا فِي الْجِلْدِ الْمُوكَإِ عَلَيْهِ فَإِنِ اشْتَدَّ فَاكْسِرُوهُ بِالْمَاءِ فَإِنْ أَعْيَاكُمْ فَأَهْرِيقُوهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3695 |
| In-book reference | : Book 27, Hadith 27 |
| English translation | : Book 26, Hadith 3686 |
Mishkat al-Masabih 4342
Abu Sa'id al-Khudri told that when God's messenger put on a new garment he mentioned it by name, turban, shirt, or cloak, and would then say, “O God, praise be to Thee ! As Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ بِاسْمِهِ عِمَامَةً أَوْ قَمِيصًا أَوْ رِدَاءً ثُمَّ يَقُولُ «اللَّهُمَّ لَكَ الْحَمْدُ كَمَا كسوتَنيه أَسأَلك خَيره وخيرَ مَا صُنِعَ لَهُ وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4342 |
| In-book reference | : Book 22, Hadith 34 |
Mishkat al-Masabih 3956
Anas reported God's Messenger as saying, “Go in God’s name, trusting in God, and adhering to the religion of God’s Messenger. Do not kill a decrepit old man, or a young infant, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for God loves those who do well.”*
* Cf. Al-Qur’an; 2: 195; 5:13.
Abu Dawud transmitted it.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «انْطَلِقُوا بِاسْمِ اللَّهِ وَبِاللَّهِ وعَلى ملِّة رسولِ الله لَا تقْتُلوا شَيْخًا فَانِيًا وَلَا طِفْلًا صَغِيرًا وَلَا امْرَأَةً وَلَا تَغُلُّوا وَضُمُّوا غَنَائِمَكُمْ وَأَصْلِحُوا وَأَحْسِنُوا فَإِنَّ اللَّهَ يحبُّ المحسنينَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3956 |
| In-book reference | : Book 19, Hadith 168 |
Mishkat al-Masabih 402, 403, 404
Sa'id b. Zaid reported God’s messenger as saying, "He who does not mention God’s name while performing ablution is not credited with having performed it.”
Tirmidhi and Ibn Majah transmitted it. Ahmad and Abu Dawud transmitted it from Abu Huraira, and Darimi from Abu Sa'id al-Khudri from his father, and they added at the beginning,
“He who has not performed ablution is not credited with observing prayer”.
وَعَن سعيد بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ الله عَلَيْهِ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
وَرَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ عَنْ أَبِي هُرَيْرَةَ
والدارمي عَن أبي سعيد الْخُدْرِيّ عَن أَبِيه وَزَادُوا فِي أَوله: "لا صلاة لمن لا وضوءَ له"
| Reference | : Mishkat al-Masabih 402, 403, 404 |
| In-book reference | : Book 3, Hadith 109 |
Mishkat al-Masabih 2456
Buraida reported that when the Prophet entered the market he said, “In the name of God. O God, I ask Thee for the good of this market and the good of what it contains, and I seek refuge in Thee from its evil and the evil of what it contains. O God, I seek refuge in Thee lest I get a bad bargain in it.”
Baihaqi transmitted it in [Kitab] ad-Da‘ awat al-kabir.
وَعَن بُرَيْدَة قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ السُّوقَ قَالَ: «بِسْمِ اللَّهِ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ هَذِهِ السُّوقِ وَخَيْرِ مَا فِيهَا وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أُصِيبَ فِيهَا صَفْقَةً خَاسِرَةً» . رَوَاهُ الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِير
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2456 |
| In-book reference | : Book 9, Hadith 225 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 934
It was narrated from ‘Ali (رضي الله عنه):
Shall I not tell you of the best of this ummah after its Prophet? [It is] Abu Bakr, and the second is ʼUmar (رضي الله عنهما). And if you wish, I shall name the third, Abu Ishaq said: `Abd Khair made it clear so that you would not have any doubts concerning what `Ali (رضي الله عنه) said.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا الصُّبَيُّ بْنُ الْأَشْعَثِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَلَا أُنَبِّئُكُمْ بِخَيْرِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ وَالثَّانِي عُمَرُ رَضِيَ اللَّهُ عَنْهُمَا وَلَوْ شِئْتُ سَمَّيْتُ الثَّالِثَ قَالَ أَبُو إِسْحَاقَ فَتَهَجَّاهَا عَبْدُ خَيْرٍ لِكَيْ لَا تَمْتَرُونَ فِيمَا قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Sahih and its isnad is da'eef] (Darussalam) |
| Reference | : Musnad Ahmad 934 |
| In-book reference | : Book 5, Hadith 361 |
Sunan an-Nasa'i 3860
It was narrated from Hammad and Qatadah, concerning a man who said to another man:
"I will lease (something) from you until I reach Makkah for such and such a payment, and if I travel for a month or such and such -something that he named- I will give you such and such in addition." They did not see anything wrong with that, but they did not like it if he said: "If I travel for more than a month I will deduct such and such from your lease."
أَخْبَرَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنْ حَمَّادٍ، وَقَتَادَةَ، فِي رَجُلٍ قَالَ لِرَجُلٍ أَسْتَكْرِي مِنْكَ إِلَى مَكَّةَ بِكَذَا وَكَذَا فَإِنْ سِرْتُ شَهْرًا أَوْ كَذَا وَكَذَا شَيْئًا سَمَّاهُ فَلَكَ زِيَادَةُ كَذَا وَكَذَا فَلَمْ يَرَيَا بِهِ بَأْسًا وَكَرِهَا أَنْ يَقُولَ أَسْتَكْرِي مِنْكَ بِكَذَا وَكَذَا فَإِنْ سِرْتُ أَكْثَرَ مِنْ شَهْرٍ نَقَصْتُ مِنْ كِرَائِكَ كَذَا وَكَذَا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3860 |
| In-book reference | : Book 35b, Hadith 4 |
| English translation | : Vol. 4, Book 35, Hadith 3891 |
Sunan Abi Dawud 1270
Narrated AbuAyyub:
The Prophet (saws) said: The gates of heaven are opened for four rak'ahs containing no taslim (salutation) before the noon prayer.
Abu Dawud said: Yahya b. Sa'id al-Qattan said: If I were to narrate any tradition from 'Ubaidah, I would narrate this tradition.
Abu Dawud said: 'Ubaidah is weak.
Abu Dawud said: The name of the narrator Ibn Minjab is Sahm.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عُبَيْدَةَ، يُحَدِّثُ عَنْ إِبْرَاهِيمَ، عَنِ ابْنِ مِنْجَابٍ، عَنْ قَرْثَعٍ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَرْبَعٌ قَبْلَ الظُّهْرِ لَيْسَ فِيهِنَّ تَسْلِيمٌ تُفْتَحُ لَهُنَّ أَبْوَابُ السَّمَاءِ " . قَالَ أَبُو دَاوُدَ بَلَغَنِي عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ قَالَ لَوْ حَدَّثْتُ عَنْ عُبَيْدَةَ بِشَىْءٍ لَحَدَّثْتُ عَنْهُ بِهَذَا الْحَدِيثِ . قَالَ أَبُو دَاوُدَ عُبَيْدَةُ ضَعِيفٌ . قَالَ أَبُو دَاوُدَ ابْنُ مِنْجَابٍ هُوَ سَهْمٌ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1270 |
| In-book reference | : Book 5, Hadith 21 |
| English translation | : Book 5, Hadith 1265 |