Narrated Al-Bara:
The Prophet prayed facing Bait-ulMaqdis (i.e. Jerusalem) for sixteen or seventeen months but he wished that his Qibla would be the Ka`ba (at Mecca). (So Allah Revealed (2.144) and he offered `Asr prayers(in his Mosque facing Ka`ba at Mecca) and some people prayed with him. A man from among those who had prayed with him, went out and passed by some people offering prayer in another mosque, and they were in the state of bowing. He said, "I, (swearing by Allah,) testify that I have prayed with the Prophet facing Mecca." Hearing that, they turned their faces to the Ka`ba while they were still bowing. Some men had died before the Qibla was changed towards the Ka`ba. They had been killed and we did not know what to say about them (i.e. whether their prayers towards Jerusalem were accepted or not). So Allah revealed:-- "And Allah would never make your faith (i.e. prayer) to be lost (i.e. your prayers offered (towards Jerusalem). Truly Allah is Full of Pity, Most Merciful towards mankind." (2.143)
Reference | : Sahih al-Bukhari 4486 |
In-book reference | : Book 65, Hadith 13 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 13 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2699a |
In-book reference | : Book 48, Hadith 48 |
USC-MSA web (English) reference | : Book 35, Hadith 6518 |
(deprecated numbering scheme) |
Abdullah reported:
Reference | : Sahih Muslim 1062a |
In-book reference | : Book 12, Hadith 184 |
USC-MSA web (English) reference | : Book 5, Hadith 2314 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3350 |
In-book reference | : Book 47, Hadith 402 |
English translation | : Vol. 5, Book 44, Hadith 3350 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3401 |
In-book reference | : Book 48, Hadith 32 |
English translation | : Vol. 6, Book 45, Hadith 3401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1298 |
In-book reference | : Book 13, Hadith 120 |
English translation | : Vol. 2, Book 13, Hadith 1299 |
Narrated Amir ibn Shahr:
When the Messenger of Allah (saws) appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it.
I said: Yes. So I proceeded until I came to the Messenger of Allah (saws). I liked his motive and my people embraced Islam. The Messenger of Allah (saws) wrote the document for Umayr Dhu Marran. He also sent Malik ibn Murarah ar-Rahawi to all the (people of) Yemen. So Akk Dhu Khaywan embraced Islam.
Akk was told: Go to the Messenger of Allah (saws), and obtain his protection for your town and property. He therefore came (to him) and the Messenger of Allah (saws) wrote a document for him:
"In the name of Allah, Most Beneficent, Most Merciful. From Muhammad, the Messenger of Allah, to Akk Dhu Khaywan. If he is true his land, property and slave, he has the security and the protection of Allah, and Muhammad, the Messenger of Allah. Written by Khalid ibn Sa'id ibn al-'As."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3027 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Book 19, Hadith 3021 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 98 |
In-book reference | : Introduction, Hadith 98 |
English translation | : Vol. 1, Book 1, Hadith 98 |
Grade: | Sahih (Darussalam), al-Bukhari (3685) and Muslim (2389)] (Darussalam) |
Reference | : Musnad Ahmad 898 |
In-book reference | : Book 5, Hadith 327 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2495 |
In-book reference | : Book 9, Hadith 263 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 51 |
In-book reference | : Book 2, Hadith 5 |
English translation | : Book 2, Hadith 51 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 922 |
In-book reference | : Book 40, Hadith 4 |
English translation | : Book 40, Hadith 922 |
Reference | : Hisn al-Muslim 118 |
رواه البخاري (وكذلك مالك والنسائي)
Reference | : Hadith 3, 40 Hadith Qudsi |
Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala', an Ansari woman who gave the pledge of allegiance to the Prophet said to me, "The emigrants were distributed amongst us by drawing lots and we got in our share `Uthman bin Maz'un. We made him stay with us in our house. Then he suffered from a disease which proved fatal when he died and was given a bath and was shrouded in his clothes, Allah's Apostle came I said, 'May Allah be merciful to you, O Abu As-Sa'ib! I testify that Allah has honored you'. The Prophet said, 'How do you know that Allah has honored him?' I replied, 'O Allah's Apostle! Let my father be sacrificed for you! On whom else shall Allah bestow His honor?' The Prophet said, 'No doubt, death came to him. By Allah, I too wish him good, but by Allah, I do not know what Allah will do with me though I am Allah's Apostle. ' By Allah, I never attested the piety of anyone after that."
Al-Laith also narrated as above.
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا اللَّيْثُ، مِثْلَهُ. وَقَالَ نَافِعُ بْنُ يَزِيدَ عَنْ عُقَيْلٍ، مَا يُفْعَلُ بِهِ وَتَابَعَهُ شُعَيْبٌ وَعَمْرُو بْنُ دِينَارٍ وَمَعْمَرٌ.
Reference | : Sahih al-Bukhari 1243 |
In-book reference | : Book 23, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 334 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Abdullah b. 'Umar who said:
Reference | : Sahih Muslim 1823a |
In-book reference | : Book 33, Hadith 13 |
USC-MSA web (English) reference | : Book 20, Hadith 4485 |
(deprecated numbering scheme) |
Ibn Al-Munkadir heard Umaimah bin Ruqaiqah saying:
[He said:] There are narrations on this topic from 'Aishah, from 'Abdullah bin 'Umar, and Asma' bint Yazid.
[Abu 'Eisa said:] This Hadith is Hasan Sahih, we do not know of it except as a narration of Muhammad bin Al-Munkadir.
Sufyan Ath-Thawri, Malik bin Anas, and others reported this Hadith from Muhammad bin Al-Munkadir similarly. He said: I asked Muhammad about this Hadith and he said: "I am not aware of a Hadith other than this from Umaimah bint Ruqaiqah." There is another woman named Umaimah who narrated from the Messenger of Allah (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1597 |
In-book reference | : Book 21, Hadith 59 |
English translation | : Vol. 3, Book 19, Hadith 1597 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2992 |
In-book reference | : Book 47, Hadith 44 |
English translation | : Vol. 5, Book 44, Hadith 2992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2824 |
In-book reference | : Book 24, Hadith 207 |
English translation | : Vol. 3, Book 24, Hadith 2827 |
Narrated AbuAbdurRahman al-Fihri:
I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian, I put on my coat of mail and rode on my horse. I came to the Messenger of Allah (saws) who was in a tent.
I said: Peace, Allah's mercy and His blessings be upon you! The time of departure has come.
He said: Yes. He then said: Rise, Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird.
He said: I am at your service and at your pleasure, and I make myself a sacrifice for you.
He said: Put the saddle on the horse for me. He then took out a saddle, both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition.
Abu Dawud said: Abu 'Abd al-Rahman al-Fihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad b. Salamah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5233 |
In-book reference | : Book 43, Hadith 461 |
English translation | : Book 42, Hadith 5214 |
Sunnah.com reference | : Book 9, Hadith 10 |
English translation | : Book 9, Hadith 1208 |
Arabic reference | : Book 9, Hadith 1178 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3102 |
In-book reference | : Book 47, Hadith 154 |
English translation | : Vol. 5, Book 44, Hadith 3102 |
Narrated Abu Sa`id:
The Prophet mentioned a man from the people of the past or those who preceded you. The Prophet said a sentence meaning: Allah had given him wealth and children. When his death approached, he said to his sons, "What kind of father have I been to you?" They replied, "You have been a good father." He told them that he had not presented any good deed before Allah, and if Allah should get hold of him He would punish him.' "So look!" he added, "When I die, burn me, and when I turn into coal, crush me, and when there comes a windy day, scatter my ashes in the wind." The Prophet added, "Then by Allah, he took a firm promise from his children to do so, and they did so. (They burnt him after his death) and threw his ashes on a windy day. Then Allah commanded to his ashes. "Be," and behold! He became a man standing! Allah said, "O My slave! What made you do what you did?" He replied, "For fear of You." Nothing saved him then but Allah's Mercy (So Allah forgave him).
حَدَّثَنَا مُوسَى، حَدَّثَنَا ...
Reference | : Sahih al-Bukhari 7508 |
In-book reference | : Book 97, Hadith 133 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 599 |
(deprecated numbering scheme) |
Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got `Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-`Ala added, "By Allah, I will never attest the righteousness of anybody after that."
Reference | : Sahih al-Bukhari 7003 |
In-book reference | : Book 91, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 131 |
(deprecated numbering scheme) |
Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "`Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-`Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for `Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' "
Reference | : Sahih al-Bukhari 7018 |
In-book reference | : Book 91, Hadith 35 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 145 |
(deprecated numbering scheme) |
Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me, and I asked him again and he gave me and said, 'O Hakim! This wealth is green and sweet (i.e. as tempting as fruits), and whoever takes it without greed then he is blessed in it, and whoever takes it with greediness, he is not blessed in it and he is like one who eats and never gets satisfied. The upper (i.e. giving) hand is better than the lower (i.e. taking) hand." Hakim added, "I said, O Allah's Apostle! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die." Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then `Umar called him to give him (something) but he refused. Then `Umar said, "O Muslims! I offered to him (i.e. Hakim) his share which Allah has ordained for him from this booty and he refuses to take it." Thus Hakim did not ask anybody for anything after the Prophet, till he died--may Allah bestow His mercy upon him.
Reference | : Sahih al-Bukhari 2750 |
In-book reference | : Book 55, Hadith 13 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 13 |
(deprecated numbering scheme) |
(Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people."
Muhammad bin 'Amr said: "Ath-Tharwah is riches and power.
[Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى إِلاَّ أَنَّهُ قَالَ " مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ " . قَالَ مُحَمَّدُ بْنُ عَمْرٍو الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3116 |
In-book reference | : Book 47, Hadith 168 |
English translation | : Vol. 5, Book 44, Hadith 3116 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1983 |
In-book reference | : Book 21, Hadith 166 |
English translation | : Vol. 3, Book 21, Hadith 1985 |
Narrated Mujja'ah ibn Mirarah al-Yamani:
Mujja'ah went to the Prophet (saws) asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed.
The Prophet (saws) said: Had I appointed blood-money for a polytheist, I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet (saws) wrote (a document) for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them, for Banu Dhuhl embraced Islam.
He then asked AbuBakr for them later on, and brought to him the document of the Prophet (saws). So AbuBakr wrote for him that he should be given one thousand two hundred sa's from the sadaqah of al-Yamamah; four thousand (sa's) of wheat, four thousand (sa's) of barley, and four thousand (sa's) of dates.
The text of the document written by the Prophet (saws) for Mujja'ah was as follows: "In the name of Allah, the Beneficent, the Merciful. This document is from Muhammad, the Prophet, to Mujja'ah ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2990 |
In-book reference | : Book 20, Hadith 63 |
English translation | : Book 19, Hadith 2984 |
Narrated Umar ibn al-Khattab:
Al-Aqra', the mu'adhdhin (announcer) of Umar ibn al-Khattab said: Umar sent me to a bishop and I called him.
Umar said to him: Do you find me in the Book? He said: Yes. He asked: How do you find me? He said: I find you (like a) castle. Then he raised a whip to him, saying: What do you mean by castle? He replied: An iron castle and severely trustworthy. He asked: How do you find the one who will come after me? He said: I find him a pious caliph, except that he will prefer his relatives. Umar said: May Allah have mercy on Uthman: He said it three times. He then asked: How do you find the one who will come after him?
He replied: I find him like rusty iron. Umar then put his hand on his head, and said: O filthy! O filthy! He said: Commander of the Faithful! He is a pious caliph, but when he is made caliph, the sword will be unsheathed and blood will be shed.
Abu Dawud said: Al-dafr means filth or evil smell.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4656 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 41, Hadith 4639 |
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin.
He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it.
He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds.
He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell.
AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4901 |
In-book reference | : Book 43, Hadith 129 |
English translation | : Book 42, Hadith 4883 |
Narrated AbuBakrah:
AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou." You repeat them three times in the morning and three times in the evening.
He said: I heard the Messenger of Allah (saws) using these words as a supplication and I like to follow his practice.
The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice.
He said: The Messenger of Allah (saws) said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou." Some transmitters added more than others.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5090 |
In-book reference | : Book 43, Hadith 318 |
English translation | : Book 42, Hadith 5071 |
(Another chain) with similar wording.
(Another chain) that `Abdullah bin Mas`ud said: "The Prophet (saws) used to teach us the Tashahhud." And he mentioned similarly.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، وَحُصَيْنٍ، وَأَبِي، هَاشِمٍ وَحَمَّادٍ عَنْ أَبِي وَائِلٍ، وَعَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، وَأَبِي الأَحْوَصِ، ...
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 899 |
In-book reference | : Book 5, Hadith 97 |
English translation | : Vol. 1, Book 5, Hadith 899 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1384 |
In-book reference | : Book 5, Hadith 582 |
English translation | : Vol. 1, Book 5, Hadith 1384 |
Shu'bah said: I heard 'Uthman from the family of Abu 'Aqeel athThaqafi say--but he said. Shu'bah said: And he recited one of these two verses: `whosoever works evil, will have the recompense thereof` [an-Nisa'4:110] or “And those who, when they have committed Fahishah (illegal sexual intercourse)...` [Al 'Imran 3:135).
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عُثْمَانَ مِنْ آلِ أَبِي عُقَيْلٍ الثَّقَفِيِّ إِلَّا أَنَّهُ قَالَ قَالَ شُعْبَةُ وَقَرَأَ إِحْدَى هَاتَيْنِ الْآيَتَيْنِ
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 47, 48 |
In-book reference | : Book 1, Hadith 46 |
Reference | : Hisn al-Muslim 262 |
Narrated 'Um Al-`Ala:
An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew lots concerning the dwelling of the Emigrants. `Uthman bin Maz'un was decided to dwell with them (i.e. Um Al-`Ala's family), `Uthman fell ill and I nursed him till he died, and we covered him with his clothes. Then the Prophet came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may Allah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet said, "How do you know that Allah has honored him?" I replied, "I do not know. May my father and my mother be sacrificed for you, O Allah's Apostle! But who else is worthy of it (if not `Uthman)?" He said, "As to him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety of anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for `Uthman bin Maz'un. I went to Allah's Apostle and told him of it. He remarked, "That symbolizes his (good) deeds."
Reference | : Sahih al-Bukhari 3929 |
In-book reference | : Book 63, Hadith 154 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 266 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
We were talking about Hajjat-ul-Wada`, while the Prophet was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. The Prophet said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt,! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours." The Prophet added: No doubt! Haven't I conveyed Allah's Message to you? " They replied, "Yes," The Prophet said thrice, "O Allah! Be witness for it." The Prophet added, "Woe to you!" (or said), "May Allah be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another."
Reference | : Sahih al-Bukhari 4402, 4403 |
In-book reference | : Book 64, Hadith 425 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 685 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.
Reference | : Sahih al-Bukhari 4521 |
In-book reference | : Book 65, Hadith 46 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 46 |
(deprecated numbering scheme) |
Narrated Yusuf bin Mahk:
While I was with Aisha, the mother of the Believers, a person from Iraq came and asked, "What type of shroud is the best?" `Aisha said, "May Allah be merciful to you! What does it matter?" He said, "O mother of the Believers! Show me (the copy of) your Qur'an," She said, "Why?" He said, "In order to compile and arrange the Qur'an according to it, for people recite it with its Suras not in proper order." `Aisha said, "What does it matter which part of it you read first? (Be informed) that the first thing that was revealed thereof was a Sura from Al-Mufassal, and in it was mentioned Paradise and the Fire. When the people embraced Islam, the Verses regarding legal and illegal things were revealed. If the first thing to be revealed was: 'Do not drink alcoholic drinks.' people would have said, 'We will never leave alcoholic drinks,' and if there had been revealed, 'Do not commit illegal sexual intercourse, 'they would have said, 'We will never give up illegal sexual intercourse.' While I was a young girl of playing age, the following Verse was revealed in Mecca to Muhammad: 'Nay! But the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.' (54.46) Sura Al-Baqara (The Cow) and Surat An-Nisa (The Women) were revealed while I was with him." Then `Aisha took out the copy of the Qur'an for the man and dictated to him the Verses of the Suras (in their proper order) .
Reference | : Sahih al-Bukhari 4993 |
In-book reference | : Book 66, Hadith 15 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 515 |
(deprecated numbering scheme) |
Abu al-Aswad reported that 'Imran b Husain asked him:
Reference | : Sahih Muslim 2650 |
In-book reference | : Book 46, Hadith 17 |
USC-MSA web (English) reference | : Book 33, Hadith 6406 |
(deprecated numbering scheme) |
Narrated Salama bin Al-Akwa`:
We went out with the Prophet to Khaibar. A man among the people said, "O 'Amir! Will you please recite to us some of your poetic verses?" So 'Amir got down and started chanting among them, saying, "By Allah! Had it not been for Allah, we would not have been guided." 'Amir also said other poetic verses which I do not remember. Allah's Apostle said, "Who is this (camel) driver?" The people said, "He is 'Amir bin Al-Akwa`," He said, "May Allah bestow His Mercy on him." A man from the People said, "O Allah's Apostle! Would that you let us enjoy his company longer." When the people (Muslims) lined up, the battle started, and 'Amir was struck with his own sword (by chance) by himself and died. In the evening, the people made a large number of fires (for cooking meals). Allah's Apostle said, "What is this fire? What are you making the fire for?" They said, "For cooking the meat of donkeys." He said, "Throw away what is in the pots and break the pots!" A man said, "O Allah's Prophet! May we throw away what is in them and wash them?" He said, "Never mind, you may do so." (See Hadith No. 509, Vol. 5).
Reference | : Sahih al-Bukhari 6331 |
In-book reference | : Book 80, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 343 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The people say that Abu Huraira narrates too many narrations. In fact Allah knows whether I say the truth or not. They also ask, "Why do the emigrants and the Ansar not narrate as he does?" In fact, my emigrant brethren were busy trading in the markets, and my Ansar brethren were busy with their properties. I was a poor man keeping the company of Allah's Apostle and was satisfied with what filled my stomach. So, I used to be present while they (i.e. the emigrants and the Ansar) were absent, and I used to remember while they forgot (the Hadith). One day the Prophet said, "Whoever spreads his sheet till I finish this statement of mine and then gathers it on his chest, will never forget anything of my statement." So, I spread my covering sheet which was the only garment I had, till the Prophet finished his statement and then I gathered it over my chest. By Him Who had sent him (i.e. Allah's Apostle) with the truth, since then I did not forget even a single word of that statement of his, until this day of mine. By Allah, but for two verses in Allah's Book, I would never have related any narration (from the Prophet). (These two verses are): "Verily! Those who conceal the clear signs and the guidance which we have sent down .....(up to) the Merciful.' (2.159-160)
Reference | : Sahih al-Bukhari 2350 |
In-book reference | : Book 41, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 540 |
(deprecated numbering scheme) |
Narrated Um Al-Ala:
That when the Ansar drew lots as to which of the emigrants should dwell with which of the Ansar, the name of `Uthman bin Mazun came out (to be in their lot). Um Al-Ala further said, "Uthman stayed with us, and we nursed him when he got sick, but he died. We shrouded him in his clothes, and Allah's Apostle came to our house and I said, (addressing the dead `Uthman), 'O Abu As-Sa'ib! May Allah be merciful to you. I testify that Allah has blessed you.' The Prophet said to me, "How do you know that Allah has blessed him?" I replied, 'I do not know O Allah's Apostle! May my parents be sacrificed for you.' Allah's Apostle said, 'As regards `Uthman, by Allah he has died and I really wish him every good, yet, by Allah, although I am Allah's Apostle, I do not know what will be done to him.' Um Al- Ala added, 'By Allah I shall never attest the piety of anybody after him. And what Allah's Apostles said made me sad." Um Al-Ala further said, "Once I slept and saw in a dream, a flowing stream for `Uthman. So I went to Allah's Apostle and told him about it, he said, 'That is (the symbol of) his deeds."
Reference | : Sahih al-Bukhari 2687 |
In-book reference | : Book 52, Hadith 48 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 852 |
(deprecated numbering scheme) |
Mujahid reported:
Reference | : Sahih Muslim 1255a |
In-book reference | : Book 15, Hadith 243 |
USC-MSA web (English) reference | : Book 7, Hadith 2883 |
(deprecated numbering scheme) |
Abu Huraira reported that a person came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2054a |
In-book reference | : Book 36, Hadith 233 |
USC-MSA web (English) reference | : Book 23, Hadith 5100 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 400a |
In-book reference | : Book 4, Hadith 56 |
USC-MSA web (English) reference | : Book 4, Hadith 790 |
(deprecated numbering scheme) |
[Malik].
Reference | : Riyad as-Salihin 382 |
In-book reference | : Introduction, Hadith 382 |
(Muslim).
Reference | : Riyad as-Salihin 700 |
In-book reference | : Book 1, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1984 |
In-book reference | : Book 21, Hadith 167 |
English translation | : Vol. 3, Book 21, Hadith 1986 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) intended to perform hajj.
A woman said to her husband: Let me perform hajj along with the Messenger of Allah (saws).
He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (saws) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah (saws). I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted.
He replied: If you let her perform hajj on it, that would be in the cause of Allah.
He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you?
The Messenger of Allah (saws) said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1990 |
In-book reference | : Book 11, Hadith 270 |
English translation | : Book 10, Hadith 1985 |
Narrated Abdullah Ibn Abbas:
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."
Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".
Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.
Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5192 |
In-book reference | : Book 43, Hadith 420 |
English translation | : Book 42, Hadith 5173 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4153 |
In-book reference | : Book 34, Hadith 134 |
English translation | : Book 33, Hadith 4141 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2288 |
In-book reference | : Book 9, Hadith 62 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3926 |
In-book reference | : Book 19, Hadith 138 |
وإن قال:
"اللهم اجعله فرطاً وذخراً لوالديه ،
وشفيعاً مجاباً .
اللهم ثقل به موازينها
وأعظم به أجورهما ،
وألحقهُ بصالح المؤمنين ،
واجعلهُ في كفالة إبراهيم ،
وقه برحمتك عذاب الجحيم ،
وأبدله داراً خيراً من داره ،
وأهلاً خيراً من أهله ،
اللهم اغفر لاسلافنا ، وأفراطنا ،
ومن سبقنا بالإيمان "
فحسن
Reference | : Hisn al-Muslim 160 |
Reference | : Hisn al-Muslim 247 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1105 |
In-book reference | : Book 11, Hadith 26 |
English translation | : Vol. 2, Book 6, Hadith 1105 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 833 |
In-book reference | : Book 4, Hadith 21 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1629 |
In-book reference | : Book 5, Hadith 105 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 791 |
In-book reference | : Book 4, Hadith 219 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 823 |
In-book reference | : Book 4, Hadith 250 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 489 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Book 28, Hadith 489 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1135 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Book 45, Hadith 1135 |
Sunnah.com reference | : Book 2, Hadith 444 |
English translation | : Book 2, Hadith 512 |
Arabic reference | : Book 2, Hadith 514 |
Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
Reference | : Sahih al-Bukhari 3110 |
In-book reference | : Book 57, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said, "When the Messenger of Allah, may Allah bless him and grant him peace, was taken on the Night Journey, he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah, may Allah bless him and grant him peace, turned, he saw him. Jibril said to him, 'Shall I teach you some words to say? When you say them, his torch will be put out and will fall from him.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Yes, indeed.' Jibril said, 'Say, 'I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed, from the evil of what descends from the sky and the evil of what ascends in it, and from the evil of what is created in the earth and the evil of what comes out of it, and from the trials of the night and day, and from the visitations of the night and day, except for one that knocks with good, O Merciful!" "'
Audhu bi wajhi'llahi' l-karim wa bi kalimati'llahi't-tammati. Allati la yujawazu hunna barra wa la fajir, min sharri ma yanzil min as-sama, wa sharri ma yaruju fiha, wa sham ma dhara' fi'l-ard, wa sharri ma yakhruju minha, wa min fitani'l-layli wa'n-nahar, wa min tawariqi'l-layli wa'n-nahar illa tariqan yatruq bikhayr ya Rahman!
Sunnah.com reference | : Book 51, Hadith 10 |
USC-MSA web (English) reference | : Book 51, Hadith 10 |
Arabic reference | : Book 51, Hadith 1742 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3502 |
In-book reference | : Book 48, Hadith 133 |
English translation | : Vol. 6, Book 45, Hadith 3502 |
[Muslim].
Reference | : Riyad as-Salihin 935 |
In-book reference | : Book 6, Hadith 42 |
In tu-adh-dhib-hum fa-innahum 'ibaaduk. Wa in tagh-fir lahum fa-innaka antal azizul hakim.
Translation: "If Thou punish them, lo! they are Thy slaves, and if Thou forgive them, (lo! the are Thy slaves).Lo! Thou, only Thou, art Mighty, the wise".Surah Maa-idah, 118.
The Being that possesses great power, if He wills, He may forgive the criminal. The One that is all Wise, there is Wisdom and benefit in every act of His. The reason for Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam reciting this aayah while standing and also in the ruku and sajdah, and repeating it many times, is to bring to mind the two attributes of Allah, namely the attributes of justice and forgiveness. The whole scene on the day of qiyaamah will be of these two things. It is stated that Imaam Aa'zam Abu Hanifah RA. also recited the following aayah the whole night:
Wamtaazul yauma ayyuhal mujrimun.
Translation: "But avaunt ye, O ye guilty, this day!" Surah Yaseen, 58.
In this aayah too the scene of qiyaamah is portrayed. That today the sinners should separate and distinguish themselves. What a severe and nerve-chilling command this is. Today they are together with the pious and holy people and benefiting from the barakaat (blessings) they receive, but at this moment the sinners will be separated from them. May the Most Merciful Allah with His Grace keep those pious souls under His shadow, otherwise it is really a time for great trials.
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 275 |
In-book reference | : Book 40, Hadith 15 |
Narrated Anas ibn Malik:
Sahl ibn AbuUmamah said that he and his father (AbuUmamah) visited Anas ibn Malik at Medina during the time (rule) of Umar ibn AbdulAziz when he (Anas ibn Malik) was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it.
When he gave a greeting, my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory?
He said: It is obligatory; it is the prayer performed by the Messenger of Allah (saws). I did not make a mistake except in one thing that I forgot.
He said: The Messenger of Allah (saws) used to say: Do not impose austerities on yourselves so that austerities will be imposed on you, for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. (Then he quoted:) "Monasticism, they invented it; we did not prescribe it for them."
Next day he went out in the morning and said: will you not go out for a ride, so that you may see something and take a lesson from it?
He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished, passed away and died. The roofs of the town had fallen in.
He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? (Anas said:) This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds, and oppression confirms or falsifies it. The eye commits fornication, and the palm of the hand, the foot, body, tongue and private part of the body confirm it or deny it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4904 |
In-book reference | : Book 43, Hadith 132 |
English translation | : Book 42, Hadith 4886 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4751 |
In-book reference | : Book 42, Hadith 156 |
English translation | : Book 41, Hadith 4733 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 821 |
In-book reference | : Book 2, Hadith 431 |
English translation | : Book 2, Hadith 820 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3784 |
In-book reference | : Book 33, Hadith 128 |
English translation | : Vol. 5, Book 33, Hadith 3784 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 699 |
In-book reference | : Book 31, Hadith 96 |
English translation | : Book 31, Hadith 699 |
Reference | : Virtues of the Qur'an's Chapters and Verses 6 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Ya'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Whoever prays a prayer without reciting the umm al-Qur'an in it, his prayer is aborted, it is aborted, it is aborted, incomplete.' So I said, 'Abu Hurayra, sometimes I am behind the imam.'Hepulled my forearm and said, 'Recite it to yourself, O Persian, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say that Allah the Blessed, the Exalted, said, "I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave, and My slave has what he asks." ' The Messenger of Allah, may Allah bless him and grant him peace, said, "Recite." The slave says, 'Praise be to AIIah, the Lord of theWorlds.' Allah the Blessed, the Exalted, says, 'My slave has praised Me.' The slave says, 'The Merciful, the Compassionate.' Allah says, 'My slave has spoken well of Me.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My slave has glorified Me.' The slave says, 'You alone we worship and You alone we askforhelp.'Allahsays,'This ayat is between Me and My slave, and for My slave is what he asks. 'The slave says, 'Guide us in the straight Path, the Path of those whom You have blessed, not of those with whom You are angry, nor those who are in error. ' Allah says, 'These are for My slaves, and for my slave is what he asks . ' " ' "
Sunnah.com reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Book 3, Hadith 41 |
Arabic reference | : Book 3, Hadith 188 |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Narrated `Abdullah bin Abu Qatada:
That his father said "We proceeded with the Prophet in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I followed Allah's Apostle lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah's Apostle . The man replied that he had left the Prophet at a place called Ta'hun and he had the intention of having the midday rest at As-Suqya. So, I followed Allah's Apostle till I reached him and said, "O Allah's Apostle! I have been sent by my companions who send you their greetings and compliments and ask for Allah's Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them." So he did. Then I said, "O Allah's Apostle! We have hunted an onager and have some of it (i.e. its meat) left over." Allah's Apostle told his companions to eat the meat although all of them were in a state of Ihram."
Reference | : Sahih al-Bukhari 1822 |
In-book reference | : Book 28, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 48 |
(deprecated numbering scheme) |
It has been narrated on the authority of Bara' who said:
Reference | : Sahih Muslim 1783c |
In-book reference | : Book 32, Hadith 113 |
USC-MSA web (English) reference | : Book 19, Hadith 4403 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 395a |
In-book reference | : Book 4, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 775 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 909 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 11, Hadith 910 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4659 |
In-book reference | : Book 42, Hadith 64 |
English translation | : Book 41, Hadith 4642 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1800 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 3, Book 8, Hadith 1800 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1965 |
In-book reference | : Book 7, Hadith 9 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1508 |
In-book reference | : Book 4, Hadith 907 |
Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2380c |
In-book reference | : Book 43, Hadith 223 |
USC-MSA web (English) reference | : Book 30, Hadith 5865 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3036 |
In-book reference | : Book 47, Hadith 88 |
English translation | : Vol. 5, Book 44, Hadith 3036 |
Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika:
One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Apostle has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Apostle did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that.
Reference | : Sahih al-Bukhari 1286, 1287, 1288 |
In-book reference | : Book 23, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 375 |
(deprecated numbering scheme) |
Malik related to me that Yahya ibn Said heard Said ibn al- Musayyab say, "When Umar ibn al-Khattab came from Mina, he made his camel kneel at al-Abtah, and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said, 'O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything.' Then he went to Madina and addressed the people. He said, 'People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left.' He struck one of his hands on the other and then said, 'Take care lest you destroy the ayat of stoning so that one will say, "We do not find two hadds in the Book of Allah." The Messenger of Allah, may Allah bless him and grant him peace, stoned, so we have stoned. By He in Whose Hand my self is, had it not been that people would say that Umar ibn al-Khattab has added to the Book of Allah ta- ala, we would have written it, "The full-grown man and the full-grown woman, stone them absolutely." We have certainly recited that.'"
Malik said, "Yahya ibn Said said Said ibn al-Musayyab said, 'Dhu'l-Hijja had not passed before Umar was murdered, may Allah have mercy on him.' "
Yahya said that he had heard Malik say, "As for his words 'The full-grown man and the full-grown woman' he meant, 'The man and the woman who have been married, stone them absolutely.' "
USC-MSA web (English) reference | : Book 41, Hadith 10 |
Arabic reference | : Book 41, Hadith 1512 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3194 |
In-book reference | : Book 47, Hadith 246 |
English translation | : Vol. 5, Book 44, Hadith 3194 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1172 |
In-book reference | : Book 12, Hadith 144 |
English translation | : Vol. 2, Book 12, Hadith 1173 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1280 |
In-book reference | : Book 13, Hadith 102 |
English translation | : Vol. 2, Book 13, Hadith 1281 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3606 |
In-book reference | : Book 29, Hadith 13 |
English translation | : Vol. 4, Book 29, Hadith 3636 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3150 |
In-book reference | : Book 25, Hadith 66 |
English translation | : Vol. 1, Book 25, Hadith 3152 |
Narrated Aisha, Ummul Mu'minin:
The people complained to the Messenger of Allah (saws) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out.
Aisha said: The Messenger of Allah (saws), when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer.
Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time.
He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs.
Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he (saws) laughed till his back teeth were visible.
Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle.
Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1173 |
In-book reference | : Book 3, Hadith 13 |
English translation | : Book 3, Hadith 1169 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3861 |
In-book reference | : Book 34, Hadith 35 |
English translation | : Vol. 5, Book 34, Hadith 3861 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "One of my wives died and Muhammad ibn Kab al Quradhi came to console me about her. He told me of one among the Bani Israil who was a diligent, worshipping, knowing and understanding man who had a wife that he admired and loved, and she died. He grieved over her intensely and lamented her until he withdrew into a house and locked himself in, hidden from everyone, and no-one visited him. A woman heard about him and went to him, saying, 'I need him to give me an opinion. Nothing will satisfy me except what he says about it.' Everyone went away, but she stuck to his door and said, 'I must see him.' Someone said to him, 'There is a woman who wishes to ask your opinion about something,' and she insisted, 'I will only talk to him about it.' When everyone had gone away, and she still had not left his door, he said, 'Let her in.' So she went in and saw him and said, 'I have come to ask your opinion about something.' He said, 'What is it?' She said, 'I borrowed a piece of jewellery from a neighbour of mine, and I have worn it and used it for a long time. Then they sent to me for it. Should I let them have it back?' He said, 'Yes, by Allah.' She said, 'I have had it for a long time.' He said, 'It is more correct for you to return it to them, since they have lent it to you for such a long time.' She said, 'Yes. May Allah have mercy on you. Do you then grieve over what Allah has lent you and then taken from you, when He has a greater right to it than you?' Then he saw the situation he was in, and Allah helped him by her words."
USC-MSA web (English) reference | : Book 16, Hadith 43 |
Arabic reference | : Book 16, Hadith 565 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3367 |
In-book reference | : Book 47, Hadith 420 |
English translation | : Vol. 5, Book 44, Hadith 3367 |