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Sunan Abi Dawud 2611
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: The best number of companions is four, the best number in expeditions four hundred, and the best number in armies four thousand; and twelve thousand will not be overcome through smallness of numbers.
Abu Dawud said: What is correct is that this tradition is mursal (i.e. the link of the Companion is missing).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ أَبُو خَيْثَمَةَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" خَيْرُ الصَّحَابَةِ أَرْبَعَةٌ وَخَيْرُ السَّرَايَا أَرْبَعُمِائَةٍ وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلاَفٍ وَلَنْ يُغْلَبَ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ " . قَالَ أَبُو دَاوُدَ وَالصَّحِيحُ أَنَّهُ مُرْسَلٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2611 |
| In-book reference | : Book 15, Hadith 135 |
| English translation | : Book 14, Hadith 2605 |
Mishkat al-Masabih 2611
Jabir said that the Prophet hastened from Jam' with a quiet demeanour and ordered the people to preserve a similar demeanour. He hastened in the wadi of Muhassir and ordered them to throw small pebbles, and he said, “Perhaps I shall not see you after this year.”
I did not find this tradition in the two Sahihs, but in Tirmidhi's Jami’, with some transposition.
وَعَنْ جَابِرٍ قَالَ: أَفَاضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ جَمْعٍ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ بِالسَّكِينَةِ وَأَوْضَعَ فِي وَادِي مُحَسِّرٍ وَأَمَرَهُمْ أَنْ يَرْمُوا بِمِثْلِ حَصَى الْخَذْفِ وَقَالَ: «لَعَلِّي لَا أَرَاكُمْ بَعْدَ عَامِي هَذَا» . لَمْ أَجِدْ هَذَا الْحَدِيثَ فِي الصَّحِيحَيْنِ إِلَّا فِي جَامِعِ التِّرْمِذِيِّ مَعَ تقديمٍ وَتَأْخِير
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2611 |
| In-book reference | : Book 10, Hadith 103 |
حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا دَاوُدُ بْنُ عَمْرٍو ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي زَكَرِيَّا الْخُزَاعِيِّ ، عَنْ أَبِي الدَّرْدَاءِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّكُمْ تُدْعَوْنَ يَوْمَ الْقِيَامَةِ بِأَسْمَائِكُمْ وَأَسْمَاءِ آبَائِكُمْ، فَأَحْسِنُوا أَسْمَاءَكُمْ "
| Arabic reference | : Book 19, Hadith 2611 |
Sunan Ibn Majah 2611
It was narrated from Abdullah bin Amr that the Messenger of Allah (SAW) said:
“Whoever claims to belong to someone other than his father will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of five hundred years.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2611 |
| In-book reference | : Book 20, Hadith 79 |
| English translation | : Vol. 3, Book 20, Hadith 2611 |
Sahih al-Bukhari 2611
Narrated Ibn 'Umar (ra):
We were in the company of the Prophet (saws) on a journey, and I was riding a troublesome camel. The Prophet (saws) asked 'Umar to sell that camel to him. So, 'Umar sold it to him. The Prophet (saws) then said, "O 'Abdullah! The camel is for you."
وَقَالَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ، وَكُنْتُ عَلَى بَكْرٍ صَعْبٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِعُمَرَ " بِعْنِيهِ ". فَابْتَاعَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هُوَ لَكَ يَا عَبْدَ اللَّهِ ".
| Reference | : Sahih al-Bukhari 2611 |
| In-book reference | : Book 51, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 1, Book 47, Hadith 781 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2611
It was narrated from Anas bin Malik that the Messenger of Allah said:
"The son of the daughter of a people is one of them."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2611 |
| In-book reference | : Book 23, Hadith 177 |
| English translation | : Vol. 3, Book 23, Hadith 2612 |
Jami` at-Tirmidhi 2611
Narrated Ibn 'Abbas:
"A delegation of Abdul-Qais came to the Messenger of Allah (SAW) and said: 'We are a tribe from Rabi'ah, and we cannot come to you except during the sacred months. So order us with something that we can take from you, and then we call those who are behind us to it.'
So he said: 'I order you with four things: To testify to La Ilaha Illallah, and that I am the Messenger of Allah; to establish the Salat, to give the Zakat, and to give the Khumus from the spoils of war that you gain.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ وَلَسْنَا نَصِلُ إِلَيْكَ إِلاَّ فِي أَشْهُرِ الْحَرَامِ فَمُرْنَا بِشَيْءٍ نَأْخُذُهُ عَنْكَ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا . فَقَالَ
" آمُرُكُمْ بِأَرْبَعٍ الإِيمَانِ بِاللَّهِ ثُمَّ فَسَّرَهَا لَهُمْ شَهَادَةَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَإِقَامَ الصَّلاَةِ وَإِيتَاءَ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمْسَ مَا غَنِمْتُمْ " .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو جَمْرَةَ الضُّبَعِيُّ اسْمُهُ نَصْرُ بْنُ عِمْرَانَ . وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي جَمْرَةَ أَيْضًا وَزَادَ فِيهِ أَتَدْرُونَ مَا الإِيمَانُ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَذَكَرَ الْحَدِيثَ . سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ مَا رَأَيْتُ مِثْلَ هَؤُلاَءِ الأَشْرَافِ الأَرْبَعَةِ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيِّ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ . قَالَ قُتَيْبَةُ كُنَّا نَرْضَى أَنْ نَرْجِعَ مِنْ عِنْدِ عَبَّادٍ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2611 |
| In-book reference | : Book 40, Hadith 6 |
| English translation | : Vol. 5, Book 38, Hadith 2611 |
Al-Adab Al-Mufrad 150
Al-Hasan reported that Sa'sa'a ibn Mu'awiya told him that he met Abu
Dharr finding him alone without any relatives and asked, "Don't you have
any children, Abu Dharr?" He said, "I heard the Messenger of Allah, may Allah
bless him and grant him peace, say, 'There is no Muslim who has three of
his children die before they reach puberty without Allah admitting him to
the Garden by virtue of His mercy to them. There is no man who frees a Muslim
with Allah Almighty making each of the limbs of the one who is freed a ransom
for each of the emancipator's limbs.'"
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا مُعْتَمِرٌ قَالَ: قَرَأْتُ عَلَى الْفُضَيْلِ: عَنْ أَبِي حَرِيزٍ، أَنَّ الْحَسَنَ حَدَّثَهُ بِوَاسِطَ، أَنَّ صَعْصَعَةَ بْنَ مُعَاوِيَةَ حَدَّثَهُ، أَنَّهُ لَقِيَ أَبَا ذَرٍّ مُتَوَشِّحًا قِرْبَةً، قَالَ: مَا لَكَ مِنَ الْوَلَدِ يَا أَبَا ذَرٍّ قَالَ: أَلاَ أُحَدِّثُكَ؟ قُلْتُ: بَلَى، قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَا مِنْ مُسْلِمٍ يَمُوتُ لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ، إِلاَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ، وَمَا مِنْ رَجُلٍ أَعْتَقَ مُسْلِمًا إِلاَّ جَعَلَ اللَّهُ عَزَّ وَجَلَّ كُلَّ عُضْوٍ مِنْهُ، فِكَاكَهُ لِكُلِّ عُضْوٍ مِنْهُ.
| Reference | : Al-Adab Al-Mufrad 150 |
| In-book reference | : Book 8, Hadith 8 |
| English translation | : Book 8, Hadith 150 |
Bulugh al-Maram 150
Narrated Umm Salamah (RAA):
During the lifetime of the Prophet (Peace be upon him) the women having bleeding after delivery (postnatal or puerperal blood) would refrain (from prayer) for forty days.
[Reported by Al-Khamsa except An-Nasa’i, and the version is that of Abu Da’ud].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَتِ اَلنُّفَسَاءُ تَقْعُدُ فِي عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -بَعْدَ نِفَاسِهَا أَرْبَعِينَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَاللَّفْظُ لِأَبِي دَاوُد َ 1 .
| Reference | : Bulugh al-Maram 150 |
| In-book reference | : Book 1, Hadith 179 |
| English translation | : Book 1, Hadith 161 |
Bulugh al-Maram 150
In another version of Abu Da’ud:
"The Prophet (Peace be upon him) did not command her to repeat the prayers (missed during the period of bleeding)."
وَفِي لَفْظٍ لَهُ: { وَلَمْ يَأْمُرْهَا اَلنَّبِيُّ - صلى الله عليه وسلم -بِقَضَاءِ صَلَاةِ اَلنِّفَاسِ } وَصَحَّحَهُ اَلْحَاكِم ُ 1 .
| Reference | : Bulugh al-Maram 150 |
| In-book reference | : Book 1, Hadith 180 |
| English translation | : Book 1, Hadith 162 |
Hisn al-Muslim 150
Allāhumma’ghfir lī warḥamnī
wa alḥiqnī bir-rafīqi ‘l-'A`alā.
O Allah, forgive me and have mercy upon me,
and join me with the highest companions (in Paradise).
Reference:
Al-Bukhari7/10, Muslim 4/1893.
أللّهُـمَّ اغْفِـرْ لي وَارْحَمْـني
وَأَلْحِقْـني بِالرَّفـيقِ الأّعْلـى
| Reference | : Hisn al-Muslim 150 |
أَخْبَرَنَا يَحْيَى بْنُ حَمَّادٍ ، أَخْبَرَنَا أَبُو عَوَانَةَ ، قَالَ : أَخْبَرَنَا عَنْ فِرَاسٍ ، عَنْ عَامِرٍ ، عَنْ مَسْرُوقٍ ، قَالَ : كُنْتُ أَمْشِي مَعَ أُبَيِّ بْنِ كَعْبٍ رَضِيَ اللهُ عَنْهُ، فَقَالَ فَتًى : مَا تَقُولُ يَا عَمَّاهُ فِي كَذَا وَكَذَا؟، قَالَ : يَا ابْنَ أَخِي، أَكَانَ هَذَا؟، قَالَ : لَا، قَالَ :" فَأَعْفِنَا حَتَّى يَكُونَ "
| Arabic reference | : Book 0, Hadith 150 |
Mishkat al-Masabih 150
Abu Musa reported that God’s messenger said, “The guidance and knowledge with which God has commissioned me are like abundant rain which fell on some ground. Part of it was good, and absorbing the water, it brought forth abundant herbage and pasture; and there were some bare patches in it which retained the water by which God gave benefit to men, who drank, gave drink and sowed seed. But some of it fell on another portion which consisted only of hollows which could not retain the water or produce herbage. That is like the one who becomes versed in God’s religion and receives benefit from the message entrusted to me by God, so he knows for himself and teaches others ; and it is like the one who does not show regard to that and does not accept God’s guidance with which I have been commissioned.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعلم كَمثل الْغَيْث الْكثير أصَاب أَرضًا فَكَانَ مِنْهَا نقية قَبِلَتِ الْمَاءَ فَأَنْبَتَتِ الْكَلَأَ وَالْعُشْبَ الْكَثِيرَ وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ فَنَفَعَ اللَّهُ بِهَا النَّاس فَشَرِبُوا وَسقوا وزرعوا وأصابت مِنْهَا طَائِفَةً أُخْرَى إِنَّمَا هِيَ قِيعَانٌ لَا تُمْسِكُ مَاءً وَلَا تُنْبِتُ كَلَأً فَذَلِكَ مَثَلُ مَنْ فَقُهَ فِي دِينِ اللَّهِ وَنَفَعَهُ مَا بَعَثَنِي اللَّهُ بِهِ فَعَلِمَ وَعَلَّمَ وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا وَلَمْ يَقْبَلْ هُدَى اللَّهِ الَّذِي أُرْسِلْتُ بِهِ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 150 |
| In-book reference | : Book 1, Hadith 143 |
Sunan Ibn Majah 150
It was narrated that 'Abdullah bin Mas'ud said:
"The first people to declare their Islam publicly were seven: The Messenger of Allah, Abu Bakr, 'Ammar and his mother Sumayyah, Suhaib, Bilal and Miqdad. With regard to the Messenger of Allah, Allah protected him through his paternal uncle Abu Talib. With regard to Abu Bakr, Allah protected him through his people. As for the rest, the idolators seized them and made them wear coats of chain-mail and exposed them to the intense heat of the sun. There was none of them who did not do what they wanted them to do, except for Bilal. He did not care what happened to him for the sake of Allah, and his people did not care what happened to him. Then they gave him to the children who took him around in the streets of Makkah while he was saying, 'Ahad, Ahad (One, One).'"
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ أَوَّلَ مَنْ أَظْهَرَ إِسْلاَمَهُ سَبْعَةٌ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبُو بَكْرٍ وَعَمَّارٌ وَأُمُّهُ سُمَيَّةُ وَصُهَيْبٌ وَبِلاَلٌ وَالْمِقْدَادُ فَأَمَّا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَمَنَعَهُ اللَّهُ بِعَمِّهِ أَبِي طَالِبٍ وَأَمَّا أَبُو بَكْرٍ فَمَنَعَهُ اللَّهُ بِقَوْمِهِ وَأَمَّا سَائِرُهُمْ فَأَخَذَهُمُ الْمُشْرِكُونَ وَأَلْبَسُوهُمْ أَدْرَاعَ الْحَدِيدِ وَصَهَرُوهُمْ فِي الشَّمْسِ فَمَا مِنْهُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ وَاتَاهُمْ عَلَى مَا أَرَادُوا إِلاَّ بِلاَلاً فَإِنَّهُ قَدْ هَانَتْ عَلَيْهِ نَفْسُهُ فِي اللَّهِ وَهَانَ عَلَى قَوْمِهِ فَأَخَذُوهُ فَأَعْطَوْهُ الْوِلْدَانَ فَجَعَلُوا يَطُوفُونَ بِهِ فِي شِعَابِ مَكَّةَ وَهُوَ يَقُولُ أَحَدٌ أَحَدٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 150 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 150 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 150
Fadalah bin 'Ubaid said:
I heard 'Umar bin al Khattab رضي الله عنه say: I heard the Messenger of Allah ﷺ say: ` The martyrs are four: a man who believes and has good faith, who meets the enemy and shows sincerity to Allah until he is killed - he is the one at whom people will look like this`- and he raised his head until the hat of the Messenger of Allah ﷺ or 'Umar's hat fell of. ` The second is a man who is a believer and has good faith, who meets the enemy and it is as if his back was beaten with the thorns of an acacia tree, then a stray arrow comes and kills him- he will be in a the second rank. The third is a man who is a believer, but he mixes good and bad deeds, and he meets the enemy and shows sincerity to Allah until he is killed- he will be in the third rank. The fourth is a believing man who transgresses against himself by committing a great deal of evil deeds and sins, who meets the enemy and shows sincerity to Allah until he is killed- he will be in the fourth rank.`
حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ عَطَاءِ بْنِ دِينَارٍ، عَنْ أَبِي يَزِيدَ الْخَوْلَانِيِّ، قَالَ سَمِعْتُ فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الشُّهَدَاءُ أَرْبَعَةٌ رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ فَقُتِلَ فَذَلِكَ الَّذِي يَنْظُرُ النَّاسُ إِلَيْهِ هَكَذَا وَرَفَعَ رَأْسَهُ حَتَّى سَقَطَتْ قَلَنْسُوَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَلَنْسُوَةُ عُمَرَ وَالثَّانِي رَجُلٌ مُؤْمِنٌ لَقِيَ الْعَدُوَّ فَكَأَنَّمَا يُضْرَبُ ظَهْرُهُ بِشَوْكِ الطَّلْحِ جَاءَهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَذَاكَ فِي الدَّرَجَةِ الثَّانِيَةِ وَالثَّالِثُ رَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ عَزَّ وَجَلَّ حَتَّى قُتِلَ قَالَ فَذَاكَ فِي الدَّرَجَةِ الثَّالِثَةِ وَالرَّابِعُ رَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ إِسْرَافًا كَثِيرًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَاكَ فِي الدَّرَجَةِ الرَّابِعَةِ.
| Grade: | Da'if (Darussalam) |
| Reference | : Musnad Ahmad 150 |
| In-book reference | : Book 2, Hadith 67 |
Jami` at-Tirmidhi 150
Jabir bin Abdullah narrated that :
Allah's Messenger said: "Jibril led me (in Salat)". He mentioned something similar to the Hadith of Ibn Abbas (no. 149) in meaning, but he did not mention: "At the time of Asr the day before."
أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا حُسَيْنُ بْنُ عَلِيِّ بْنِ حُسَيْنٍ، أَخْبَرَنِي وَهْبُ بْنُ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " أَمَّنِي جِبْرِيلُ " . فَذَكَرَ نَحْوَ حَدِيثِ ابْنِ عَبَّاسٍ بِمَعْنَاهُ . وَلَمْ يَذْكُرْ فِيهِ " لِوَقْتِ الْعَصْرِ بِالأَمْسِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَحَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَالَ مُحَمَّدٌ أَصَحُّ شَيْءٍ فِي الْمَوَاقِيتِ حَدِيثُ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ وَحَدِيثُ جَابِرٍ فِي الْمَوَاقِيتِ قَدْ رَوَاهُ عَطَاءُ بْنُ أَبِي رَبَاحٍ وَعَمْرُو بْنُ دِينَارٍ وَأَبُو الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ وَهْبِ بْنِ كَيْسَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 150 |
| In-book reference | : Book 2, Hadith 2 |
| English translation | : Vol. 1, Book 2, Hadith 150 |
Riyad as-Salihin 150
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) was informed that I said that I would perform prayers the whole night and observe fasting every day as long as I live. Messenger of Allah (PBUH) said, "Is it you who said this?" I said to him, "O Messenger of Allah! I ransom you with my parents, it is I who said that." Messenger of Allah (PBUH) said, "You will not be able to do that. Observe fast and break it; sleep and get up for prayer, and observe fast for three days during the month; for every good is multiplied ten times and that will be equal to fasting the whole year." I said, "O Messenger of Allah! I can do more than that." He said, "Observe fast one day and leave off the next two days." I said, "O Messenger of Allah! I have strength to do more than that." Messenger of Allah (PBUH) said, "Observe fast every other day, and that is the fasting of Dawud (PBUH) and that is the most moderate fasting".
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards ...
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards ...
وعن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما قال: أخبر النبي صلى الله عليه وسلم أني أقول: والله لأصومن النهار، ولأقومن الليل ماعشت، فقال رسول الله صلى الله عليه وسلم : أنت الذي تقول ذلك؟ فقلت له: قد قلته بأبى أنت وأمى يا رسول الله. قال:"فإنك لا تستطيع ذلك؛ فصم وأفطر، ونم وقم، وصم من الشهر ثلاثة أيام فإن الحسنة بعشر أمثالها، وذلك مثل صيام الدهر" قلت: فإنى أطيق أفضل من ذلك قال: فصم يوما وأفطر يومين، قلت: فإنى أطيق أفضل من ذلك، قال: "فصم يوماً وأفطر يوماً، فذلك صيام داود صلى الله عليه وسلم، وهو أعدل الصيام". وفي رواية: "وهو أفضل الصيام" فقلت : فإني أطيق أفضل من ذلك. فقال رسول الله صلى الله عليه وسلم: " لا أفضل من ذلك" ولأن أكون قبلت الثلاثة الأيام التي قال رسول الله صلى الله عليه وسلم أحب إلي من أهلي وما لي. وفي رواية: "ألم أخبر أنك تصوم النهار وتقوم الليل؟" قلت : بلى يا رسول الله قال: "فلا تفعل: صم وأفطر ، ونم وقم فإن لجسدك عليك حقاً، وإن لعينيك عليك حقاً، وإن لزوجك عليك حقاً، وإن لزورك عليك حقاً، وإن بحسبك أن تصوم في كل شهر ثلاثة أيام ، فإن لك بكل حسنة عشر أمثالها، فإن ذلك صيام الدهر" فشددت فشدد علي، قلت: يا رسول الله إني أجد قوة، قال: "صم صيام نبي الله داود ولا تزد عليه" قلت: وما كان صيام داود؟ قال: "نصف الدهر" فكان عبد الله يقول بعدما كبر: يا ليتني قبلت رخصة رسول الله صلى الله عليه وسلم. وفي رواية: " ألم أخبر أنك تصوم الدهر، وتقرأ ...
| Reference | : Riyad as-Salihin 150 |
| In-book reference | : Introduction, Hadith 150 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father and Ishaq ibn Abdullah that they informed him that they heard Abu Hurayra say, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'When the iqama is called for prayer, do not come to it running, but come with calmness. Pray what you catch and complete what you miss. You are in prayer as long as your aim is the prayer.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، وَإِسْحَاقَ بْنِ عَبْدِ اللَّهِ، أَنَّهُمَا أَخْبَرَاهُ أَنَّهُمَا، سَمِعَا أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا ثُوِّبَ بِالصَّلاَةِ فَلاَ تَأْتُوهَا وَأَنْتُمْ تَسْعَوْنَ وَأْتُوهَا وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا فَإِنَّ أَحَدَكُمْ فِي صَلاَةٍ مَا كَانَ يَعْمِدُ إِلَى الصَّلاَةِ " .
| Sunnah.com reference | : Book 3, Hadith 4 |
| USC-MSA web (English) reference | : Book 3, Hadith 4 |
| Arabic reference | : Book 3, Hadith 150 |
Sahih al-Bukhari 150
Narrated Anas bin Malik:
Whenever Allah's Apostle went to answer the call of nature, I along with another boy used to accompany him with a tumbler full of water. (Hisham commented, "So that he might wash his private parts with it.)"
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مُعَاذٍ ـ وَاسْمُهُ عَطَاءُ بْنُ أَبِي مَيْمُونَةَ ـ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا خَرَجَ لِحَاجَتِهِ أَجِيءُ أَنَا وَغُلاَمٌ مَعَنَا إِدَاوَةٌ مِنْ مَاءٍ. يَعْنِي يَسْتَنْجِي بِهِ.
| Reference | : Sahih al-Bukhari 150 |
| In-book reference | : Book 4, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 152 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 150
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) went out to the graveyeard and said:
"Peace be upon you, abode of believing people. If Allah wills, we shall join you soon. Would that I had seen our brothers." They said: "O Messenger of Allah, are we not your brother?" He said: "You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you." They said: "O Messenger of Allah, how will you know those of your Ummah who come after you?" He said: "Don't you think that if a man has a horse with a white blaze and white feet among horses that are solid black, he will recognize his horse?" They said: "Of course." He said: "They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Wudu', and I will reach the Hawd before them."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى الْمَقْبُرَةِ فَقَالَ " السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ وَدِدْتُ أَنِّي قَدْ رَأَيْتُ إِخْوَانَنَا " . قَالُوا يَا رَسُولَ اللَّهِ أَلَسْنَا إِخْوَانَكَ قَالَ " بَلْ أَنْتُمْ أَصْحَابِي وَإِخْوَانِي الَّذِينَ لَمْ يَأْتُوا بَعْدُ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ " . قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ يَأْتِي بَعْدَكَ مِنْ أُمَّتِكَ قَالَ " أَرَأَيْتَ لَوْ كَانَ لِرَجُلٍ خَيْلٌ غُرٌّ مُحَجَّلَةٌ فِي خَيْلٍ بُهْمٍ دُهْمٍ أَلاَ يَعْرِفُ خَيْلَهُ " . قَالُوا بَلَى . قَالَ " فَإِنَّهُمْ يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 150 |
| In-book reference | : Book 1, Hadith 151 |
| English translation | : Vol. 1, Book 1, Hadith 150 |
Ash-Shama'il Al-Muhammadiyah » What Rasoolullah Would Eat with Bread - ما جاء في إدام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 150
'A’isha said:
“Allah’s Messenger said (Allah bless him and give him peace): ‘What an excellent condiment vinegar is'!”
حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ، وَعَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالا: حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلالٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: نِعْمَ الإِدَامُ الْخَلُّ، قَالَ عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، فِي حَدِيثِهِ: نِعْمَ الإِدَامُ أَوِ الأُدْمُ الْخَلُّ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 150 |
| In-book reference | : Book 25, Hadith 1 |
Sunan Abi Dawud 150
Al-Mughirah b. Shu’bah said:
The Messenger of Allah (saws) performed ablution and wiped his forelock and turban. Another version says : The Messenger of Allah (saws) wiped his socks and his forelock and his turban.
Bakr said: I heard it from Ibn al-Mughirah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ، ح حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، عَنِ التَّيْمِيِّ، حَدَّثَنَا بَكْرٌ، عَنِ الْحَسَنِ، عَنِ ابْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ وَمَسَحَ نَاصِيَتَهُ . وَذَكَرَ فَوْقَ الْعِمَامَةِ - قَالَ عَنِ الْمُعْتَمِرِ - سَمِعْتُ أَبِي يُحَدِّثُ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ عَنِ الْحَسَنِ عَنِ ابْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ عَنِ الْمُغِيرَةِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَمْسَحُ عَلَى الْخُفَّيْنِ وَعَلَى نَاصِيَتِهِ وَعَلَى عِمَامَتِهِ . قَالَ بَكْرٌ وَقَدْ سَمِعْتُهُ مِنَ ابْنِ الْمُغِيرَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 150 |
| In-book reference | : Book 1, Hadith 150 |
| English translation | : Book 1, Hadith 150 |
Hisn al-Muslim 79
Allāhumma anta Rabbī lā ilāha illā ant,
khalaqtanī wa anā `abduk,
wa anā `alā `ahdika wa wa`dika mastaṭa`t,
a`ūdhu bika min sharri mā ṣana`t,
abū'u laka bi ni`matika `alay,
wa abū'u bidhanbī faghfir lī
fa'innahu lā yaghfirudh-dhunūba illā ant.
O Allah, You are my Lord, there is none worthy of worship but You.
You created me and I am your slave.
I keep Your covenant, and my pledge to You so far as I am able.
I seek refuge in You from the evil of what I have done.
I admit to Your blessings upon me,
and I admit to my misdeeds. Forgive me,
for there is none who may forgive sins but You.
Reference:
Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise, Al-Bukhari 7/150.
Other reports are in An-Nasa'i and At-Tirmidhi.
اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ
خَلَقْتَنـي وَأَنا عَبْـدُك
وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت
أَعـوذُ بِكَ مِنْ شَـرِّ ما صَنَـعْت
أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ
وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي
فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ
| Reference | : Hisn al-Muslim 79 |
Sunan Ibn Majah 3012
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(saw)
said:
“All of ‘Arafat is the place of standing, but keep away
from the interior of ‘Uranah. And all of Muzdalifah is the place of
standing but keep away from the interior of Muhassir. And all of Mina
is the place of sacrifice, except for what is beyond ‘Aqaba.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْقَاسِمُ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" كُلُّ عَرَفَةَ مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ عُرَنَةَ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ وَكُلُّ مِنًى مَنْحَرٌ إِلاَّ مَا وَرَاءَ الْعَقَبَةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3012 |
| In-book reference | : Book 25, Hadith 131 |
| English translation | : Vol. 4, Book 25, Hadith 3012 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2611 a
Anas reported Allah's Messenger (may peace be upon him) as saying:
When Allah fashioned Adam in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَمَّا صَوَّرَ اللَّهُ آدَمَ فِي الْجَنَّةِ
تَرَكَهُ مَا شَاءَ اللَّهُ أَنْ يَتْرُكَهُ فَجَعَلَ إِبْلِيسُ يُطِيفُ بِهِ يَنْظُرُ مَا هُوَ فَلَمَّا رَآهُ أَجْوَفَ عَرَفَ
أَنَّهُ خُلِقَ خَلْقًا لاَ يَتَمَالَكُ " .
| Reference | : Sahih Muslim 2611a |
| In-book reference | : Book 45, Hadith 146 |
| USC-MSA web (English) reference | : Book 32, Hadith 6319 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2611 b
A hadith like this has been narrated on the authority of Humaid with the same chain of transmitters.
حَدَّثَنَا أَبُو بَكْرِ بْنُ نَافِعٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادٌ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 2611b |
| In-book reference | : Book 45, Hadith 147 |
| USC-MSA web (English) reference | : Book 32, Hadith 6320 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2774
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“The
dust
(of Jihad) in the cause of Allah and the smoke of Hell will never
be
combined in the interior of a Muslim.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - مَوْلَى آلِ طَلْحَةَ - عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ مُسْلِمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2774 |
| In-book reference | : Book 24, Hadith 22 |
| English translation | : Vol. 4, Book 24, Hadith 2774 |
Sahih Muslim 150 a
Sa'd narrated it on the authority of his father (Abi Waqqas) that he observed:
The Messenger of Allah (may peace be upon him) distributed shares (of booty among his Companions). I said: Messenger of Allah! Give it to so and so, for verily he is a believer. Upon this the Apostle of Allah remarked: Or a Muslim. I (the narrator) repeated it (the word" believer" ) thrice and he (the Holy Prophet) turned his back upon me (and substituted the word)" Muslim," and then observed: I bestow it (this share) to a man out of apprehension lest Allah should throw him prostrate into the fire (of Hell) whereas in fact the other man is dearer to me than he.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَسْمًا فَقُلْتُ يَا رَسُولَ اللَّهِ أَعْطِ فُلاَنًا فَإِنَّهُ مُؤْمِنٌ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَوْ مُسْلِمٌ " أَقُولُهَا ثَلاَثًا . وَيُرَدِّدُهَا عَلَىَّ ثَلاَثًا " أَوْ مُسْلِمٌ " ثُمَّ قَالَ " إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ مَخَافَةَ أَنْ يَكُبَّهُ اللَّهُ فِي النَّارِ " .
| Reference | : Sahih Muslim 150a |
| In-book reference | : Book 1, Hadith 285 |
| USC-MSA web (English) reference | : Book 1, Hadith 276 |
| (deprecated numbering scheme) |
Sahih Muslim 150 b
It is narrated on the authority of Sa'd that the Messenger of Allah (may peace be upon him) bestowed upon a group of persons (things), and Sa'd was sitting amongst them. Sa'd said:
The Messenger of Allah (may peace be upon him) ignored some of them. And he who was ignored seemed to be more deserving in my eyes (as compared with others). I (Sa'd) said: Messenger of Allah I why is it that you did not give to such and such (man)? Verily I see him a believer. Upon this the Messenger of Allah (may peace be upon him) observed: Or a Muslim? I kept quiet for some time but I was again impelled (to express) what I knew about him. I said: Messenger of Allah why is it that you did not give it to such and such? Verily, by Allah, see him a believer. Upon this the Messenger of Allah (may peace be upon him) remarked: (Nay, not a believer) but a Muslim. He (Sa'd) said: I again kept quite for some time but what I knew about him again impelled me (to express my opinion) and I said: Why is it that you did not give (the share) to so and so: By Allah, verily I see him a believer. The Messenger of Allah (may peace be upon him) remarked; (Nay, not so) but a Muslim. Verily (at times) I give (a share) to a certain man apprehending that he may not be thrown prostrate in the Fire, whereas the other man (who is not given) is dearer to me (as compared with him).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، سَعْدٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَى رَهْطًا وَسَعْدٌ جَالِسٌ فِيهِمْ قَالَ سَعْدٌ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهُمْ مَنْ لَمْ يُعْطِهِ وَهُوَ أَعْجَبُهُمْ إِلَىَّ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْ مُسْلِمًا " . قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْ مُسْلِمًا " . قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا عَلِمْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْ مُسْلِمًا . إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ " .
| Reference | : Sahih Muslim 150b |
| In-book reference | : Book 1, Hadith 286 |
| USC-MSA web (English) reference | : Book 1, Hadith 277 |
| (deprecated numbering scheme) |
Sahih Muslim 150 c
Sa'd reported:
The Messenger of Allah (may peace be upon him) bestowed upon a group of persons (booty) and I was sitting with them. The remaining part of the hadith is the same as mentioned (above) with the additionI stood up and went to the Messenger of Allah (may peace be upon him) and whispered to him: Why did you omit such and such a man?
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، سَعْدٍ أَنَّهُ قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم رَهْطًا وَأَنَا جَالِسٌ فِيهِمْ . بِمِثْلِ حَدِيثِ ابْنِ أَخِي ابْنِ شِهَابٍ عَنْ عَمِّهِ . وَزَادَ فَقُمْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَارَرْتُهُ فَقُلْتُ مَا لَكَ عَنْ فُلاَنٍ .
| Reference | : Sahih Muslim 150c |
| In-book reference | : Book 1, Hadith 287 |
| USC-MSA web (English) reference | : Book 1, Hadith 278 |
| (deprecated numbering scheme) |
Sahih Muslim 150 d
The same hadith has been narrated on the authority of Muhammad b Sa'd and these words (are also there):
The Messenger of Allah (may peace be upon him) gave a stroke on my neck or between my two shoulders and said: Sa'd, do you fight with me simply because I gave (a share) to a man?
وَحَدَّثَنَا الْحَسَنُ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ سَعْدٍ، يُحَدِّثُ هَذَا فَقَالَ فِي حَدِيثِهِ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ بَيْنَ عُنُقِي وَكَتِفِي ثُمَّ قَالَ
" أَقِتَالاً أَىْ سَعْدُ إِنِّي لأُعْطِي الرَّجُلَ " .
| Reference | : Sahih Muslim 150d |
| In-book reference | : Book 1, Hadith 288 |
| USC-MSA web (English) reference | : Book 1, Hadith 279 |
| (deprecated numbering scheme) |
Sahih Muslim 150 e
Sa'd reported that the Messenger of Allah (may peace be upon him) bestowed (some gifts) upon a group of people and I was sitting amongst them. The Messenger of Allah (may peace be upon him), however, left a person and he did not give him anything. and he seemed to me the most excellent among them (and thus deserved the gifts more than anyone else). So I stood up before the Messenger of Allah (may peace be upon him) and said to him in undertone:
Messenger of Allah, what about so and so? By Allah, I find him a believer. He (the Messenger of Allah) said: He may be a Muslim. I kept quiet for a short while, and then what I knew of him urged me (to plead his case again) and I said: Messenger of Allah, what about so and so? By Allah, I find him a believer. Upon this he (the Holy Prophet) said: He may be a Muslim. I again remained quiet for a short while, and what I knew of him again urged me (to plead his case so I) said: Messenger of Allah, what about so and so? By Allah, I find him a believer. Upon this he (the Holy Prophet) said: He may be a Muslim. I often bestow (something) upon a person, whereas someone else is dearer to me than he, because of the fear that he may fall headlong into the fire. And in the hadith transmitted by Hulwani this statement was repeated twice.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، سَعْدٍ أَنَّهُ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم رَهْطًا وَأَنَا جَالِسٌ فِيهِمْ قَالَ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهُمْ رَجُلاً لَمْ يُعْطِهِ وَهُوَ أَعْجَبُهُمْ إِلَىَّ فَقُمْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَارَرْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا . قَالَ " أَوْ مُسْلِمًا " . فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا . قَالَ " أَوْ مُسْلِمًا " . فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا . قَالَ " أَوْ مُسْلِمًا " . قَالَ " إِنِّي لأُعْطِي الرَّجُلَ . وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ " . وَفِي حَدِيثِ الْحُلْوَانِيِّ تَكْرَارُ الْقَوْلِ مَرَّتَيْنِ .
| Reference | : Sahih Muslim 150e |
| In-book reference | : Book 12, Hadith 170 |
| USC-MSA web (English) reference | : Book 5, Hadith 2300 |
| (deprecated numbering scheme) |
Sahih Muslim 150 f
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ، بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، ح وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ، بْنُ حُمَيْدٍ قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كُلُّهُمْ عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ عَلَى مَعْنَى حَدِيثِ صَالِحٍ عَنِ الزُّهْرِيِّ .
| Reference | : Sahih Muslim 150f |
| In-book reference | : Book 12, Hadith 171 |
| USC-MSA web (English) reference | : Book 5, Hadith 2301 |
| (deprecated numbering scheme) |
Sahih Muslim 150 g
This hadith has been narrated on the authority of Muhammad b. Sa'd through another chain of transmitters (and the words are):
" The Messenger of Allah (may peace be upon him) struck between my neck and shoulder with his hand and said: Do you wrangle, O Sa'd, because I bestow (some gifts) upon a person?"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ سَعْدٍ، يُحَدِّثُ بِهَذَا الْحَدِيثِ - يَعْنِي حَدِيثَ الزُّهْرِيِّ الَّذِي ذَكَرْنَا - فَقَالَ فِي حَدِيثِهِ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ بَيْنَ عُنُقِي وَكَتِفِي ثُمَّ قَالَ
" أَقِتَالاً أَىْ سَعْدُ إِنِّي لأُعْطِي الرَّجُلَ " .
| Reference | : Sahih Muslim 150g |
| In-book reference | : Book 12, Hadith 172 |
| USC-MSA web (English) reference | : Book 5, Hadith 2302 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 874
Ibn Umar narrated from Bilal:
"The Prophet performed Salat in the interior of the Ka'bah." And Ibn Abbas said: "He did not perform Salat in it, but he said the Takbir."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنْ بِلاَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي جَوْفِ الْكَعْبَةِ . قَالَ ابْنُ عَبَّاسٍ لَمْ يُصَلِّ وَلَكِنَّهُ كَبَّرَ . قَالَ وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ وَالْفَضْلِ بْنِ عَبَّاسٍ وَعُثْمَانَ بْنِ طَلْحَةَ وَشَيْبَةَ بْنِ عُثْمَانَ . قَالَ أَبُو عِيسَى حَدِيثُ بِلاَلٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ بِالصَّلاَةِ فِي الْكَعْبَةِ بَأْسًا . وَقَالَ مَالِكُ بْنُ أَنَسٍ لاَ بَأْسَ بِالصَّلاَةِ النَّافِلَةِ فِي الْكَعْبَةِ . وَكَرِهَ أَنْ تُصَلَّى الْمَكْتُوبَةُ فِي الْكَعْبَةِ . وَقَالَ الشَّافِعِيُّ لاَ بَأْسَ أَنْ تُصَلَّى الْمَكْتُوبَةُ وَالتَّطَوُّعُ فِي الْكَعْبَةِ لأَنَّ حُكْمَ النَّافِلَةِ وَالْمَكْتُوبَةِ فِي الطَّهَارَةِ وَالْقِبْلَةِ سَوَاءٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 874 |
| In-book reference | : Book 9, Hadith 67 |
| English translation | : Vol. 2, Book 4, Hadith 874 |
Sahih Muslim 238
Abu Huraira reported:
The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.
حَدَّثَنِي بِشْرُ بْنُ الْحَكَمِ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلْيَسْتَنْثِرْ ثَلاَثَ مَرَّاتٍ فَإِنَّ الشَّيْطَانَ يَبِيتُ عَلَى خَيَاشِيمِهِ " .
| Reference | : Sahih Muslim 238 |
| In-book reference | : Book 2, Hadith 31 |
| USC-MSA web (English) reference | : Book 2, Hadith 462 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3031
It was
narrated from Sulaiman bin ‘Amr bin Ahwas that his mother
said:
“I
saw the Prophet (saw) on the Day of Sacrifice, at ‘Aqabah
Pillar.
He went to the interior of the valley and threw seven pebbles,
saying
Takbir with each pebble, then he departed.”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّهِ، قَالَتْ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَوْمَ النَّحْرِ عِنْدَ جَمْرَةِ الْعَقَبَةِ اسْتَبْطَنَ الْوَادِيَ فَرَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ انْصَرَفَ .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّ جُنْدُبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3031 |
| In-book reference | : Book 25, Hadith 150 |
| English translation | : Vol. 4, Book 25, Hadith 3031 |
Sahih al-Bukhari 3823
Jarir bin 'Abdullah narrated:
There was a house called Dhul-Khalasa in the Pre-lslamic Period and it was also called Al-Ka'ba Al-Yamaniya or Al-Ka'ba Ash-Shamiya. Allah's Apostle said to me, "Will you relieve me from Dhul-Khalasa?" So I left for it with 150 cavalrymen from the tribe of Ahmas and then we destroyed it and killed whoever we found there. Then we came to the Prophet and informed him about it. He invoked good upon us and upon the tribe of Ahmas.
وَعَنْ قَيْسٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ فِي الْجَاهِلِيَّةِ بَيْتٌ يُقَالَ لَهُ ذُو الْخَلَصَةِ، وَكَانَ يُقَالُ لَهُ الْكَعْبَةُ الْيَمَانِيَةُ، أَوِ الْكَعْبَةُ الشَّأْمِيَّةُ، فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" هَلْ أَنْتَ مُرِيحِي مِنْ ذِي الْخَلَصَةِ ". قَالَ فَنَفَرْتُ إِلَيْهِ فِي خَمْسِينَ وَمِائَةِ فَارِسٍ مِنْ أَحْمَسَ ـ قَالَ ـ فَكَسَرْنَا، وَقَتَلْنَا مَنْ وَجَدْنَا عِنْدَهُ، فَأَتَيْنَاهُ، فَأَخْبَرْنَاهُ، فَدَعَا لَنَا وَلأَحْمَسَ.
| Reference | : Sahih al-Bukhari 3823 |
| In-book reference | : Book 63, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 160 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 357
Thawban narrated that :
the Prophet said: "It is not allowed for a man to look into the interior of a man's house until he has been given permission, for if he looks, then he has entered. And one who leads people (in Salat) should not supplicate for himself alone with the exclusion of his congregation. If he does, then he has betrayed them. And one is not to stand for Salat while he has to urinate."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي حَبِيبُ بْنُ صَالِحٍ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ، عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ الْحِمْصِيِّ، عَنْ ثَوْبَانَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرِئٍ أَنْ يَنْظُرَ فِي جَوْفِ بَيْتِ امْرِئٍ حَتَّى يَسْتَأْذِنَ فَإِنْ نَظَرَ فَقَدْ دَخَلَ وَلاَ يَؤُمَّ قَوْمًا فَيَخُصَّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلاَ يَقُومُ إِلَى الصَّلاَةِ وَهُوَ حَقِنٌ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ثَوْبَانَ حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنِ السَّفْرِ بْنِ نُسَيْرٍ عَنْ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ هَذَا الْحَدِيثُ عَنْ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَكَأَنَّ حَدِيثَ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ عَنْ ثَوْبَانَ فِي هَذَا أَجْوَدُ إِسْنَادًا وَأَشْهَرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 357 |
| In-book reference | : Book 2, Hadith 209 |
| English translation | : Vol. 1, Book 2, Hadith 357 |
Sahih Muslim 2978
Simak b. Barb reported:
I heard Nu'man deliver an address in which he said that (Hadrat) Umar made a mention of what had fallen to the lot of people out of the material world and he said: I saw Allah's Messenger (may peace be upon him) spend the whole day being upset because of hunger and he could not get even an interior quality of dates with which he could fill his belly.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ النُّعْمَانَ، يَخْطُبُ قَالَ ذَكَرَ عُمَرُ
مَا أَصَابَ النَّاسُ مِنَ الدُّنْيَا فَقَالَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَظَلُّ الْيَوْمَ
يَلْتَوِي مَا يَجِدُ دَقَلاً يَمْلأُ بِهِ بَطْنَهُ .
| Reference | : Sahih Muslim 2978 |
| In-book reference | : Book 55, Hadith 45 |
| USC-MSA web (English) reference | : Book 42, Hadith 7101 |
| (deprecated numbering scheme) |
Sahih Muslim 1329 g
Salim b. Abdullah reported his father (Allah be pleased with him) saying:
I saw Allah's Messenger (may peace be upon him) entering the Ka'ba, and Usama b. Zaid, Bilal and 'Uthman b. Talha were along with him, but none (else) entered therein along with them. Then the door was closed for them from within. 'Abdullah b. Umar (Allah be pleased with them) said: Bilal and Uthman b. Talha informed me that Allah's Messenger (may peace be upon him) observed prayer in the interior of the Ka'ba between the two Yemenite pillars.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ وَلَمْ يَدْخُلْهَا مَعَهُمْ أَحَدٌ ثُمَّ أُغْلِقَتْ عَلَيْهِمْ . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَأَخْبَرَنِي بِلاَلٌ أَوْ عُثْمَانُ بْنُ طَلْحَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى فِي جَوْفِ الْكَعْبَةِ بَيْنَ الْعَمُودَيْنِ الْيَمَانِيَيْنِ.
| Reference | : Sahih Muslim 1329g |
| In-book reference | : Book 15, Hadith 440 |
| USC-MSA web (English) reference | : Book 7, Hadith 3074 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3608
It was narrated that Thumamah bin Hazn Al-Qushairi said:
"I was present at the house when 'Uthman looked out over them and said: 'I adjure you by Allah and by Islam, are you aware that when the Messenger of Allah came to Al-Madinah, and it had no water that was considered sweet (suitable for drinking) except the well of Rumah, he said: "Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims, in return for a better one in Paradise?" and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it, so that I have to drink salty water.' They said: 'By Allah, yes.' He said: 'I adjure you by Allah and by Islam, are you aware that I equipped the army of Al-'Usrah (Tabuk) from my own wealth?' They said: 'By Allah, yes.' He said: 'I adjure you by Allah and by Islam, are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid, in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rak'ahs therein.' They said: 'By Allah, yes.' He said: 'I adjure you by Allah and by Islam, are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr, 'Umar and myself, the mountain shook, and the Messenger of Allah kicked it with his foot and said: Be still, Thabir, for upon you are a Prophet, a Siddiq and two martyrs?' They said: 'By Allah, yes.' He said: 'Allahu Akbar! They have testified for me, by the Lord of the Ka'bah' -i.e., that I am a martyr."
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ يَحْيَى بْنِ أَبِي الْحَجَّاجِ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ، قَالَ شَهِدْتُ الدَّارَ حِينَ أَشْرَفَ عَلَيْهِمْ عُثْمَانُ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ وَبِالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ وَلَيْسَ بِهَا مَاءٌ يُسْتَعْذَبُ غَيْرَ بِئْرِ رُومَةَ فَقَالَ " مَنْ يَشْتَرِي بِئْرَ رُومَةَ فَيَجْعَلُ فِيهَا دَلْوَهُ مَعَ دِلاَءِ الْمُسْلِمِينَ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ " . فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي فَجَعَلْتُ دَلْوِي فِيهَا مَعَ دِلاَءِ الْمُسْلِمِينَ وَأَنْتُمُ الْيَوْمَ تَمْنَعُونِي مِنَ الشُّرْبِ مِنْهَا حَتَّى أَشْرَبَ مِنْ مَاءِ الْبَحْرِ قَالُوا اللَّهُمَّ نَعَمْ . قَالَ فَأَنْشُدُكُمْ بِاللَّهِ وَالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنِّي جَهَّزْتُ جَيْشَ الْعُسْرَةِ مِنْ مَالِي قَالُوا اللَّهُمَّ نَعَمْ . قَالَ فَأَنْشُدُكُمْ بِاللَّهِ وَالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنَّ الْمَسْجِدَ ضَاقَ بِأَهْلِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَشْتَرِي بُقْعَةَ آلِ فُلاَنٍ فَيَزِيدُهَا فِي الْمَسْجِدِ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ " . فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي فَزِدْتُهَا فِي الْمَسْجِدِ وَأَنْتُمْ تَمْنَعُونِي أَنْ أُصَلِّيَ فِيهِ رَكْعَتَيْنِ قَالُوا اللَّهُمَّ نَعَمْ . ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3608 |
| In-book reference | : Book 29, Hadith 15 |
| English translation | : Vol. 4, Book 29, Hadith 3638 |
Sunan an-Nasa'i 3606
Al-Ahnaf said:
"I came to Al-Madinah, and I was performing Hajj, and while we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid.' I looked and found the people gathered, and in the midst of them was a group; there I saw 'Ali bin Abi Talib, Az-Zubair, Talhah and Sa'd bin Abi Waqqas, may Allah have mercy on them. When I got there, it was said that 'Uthman bin 'Affan had come. He came, wearing a yellowish cloak. I said to my companion: Stay where you are until I find out what is happening. 'Uthman said: Is 'Ali here? Is Az-Zubair here? Is Talhah here? Is Sa'd here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I came to the Messenger of Allah and said: I have bought the well of Rumah. He said: Give it to provide water for the Muslims, and the reward for it will be yours? They said: Yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips the army of Al-'Usrah (i.e. Tabuk), Allah will forgive him, so I equipped them until they were not lacking even a rope or a bridle?' They said: Yes. He said: O Allah, bear witness, O Allah, bear witness, O Allah, bear witness."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ جَاوَانَ، - رَجُلٌ مِنْ بَنِي تَمِيمٍ - وَذَاكَ أَنِّي قُلْتُ لَهُ أَرَأَيْتَ اعْتِزَالَ الأَحْنَفِ بْنِ قَيْسٍ مَا كَانَ قَالَ سَمِعْتُ الأَحْنَفَ يَقُولُ أَتَيْتُ الْمَدِينَةَ وَأَنَا حَاجٌّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَى آتٍ فَقَالَ قَدِ اجْتَمَعَ النَّاسُ فِي الْمَسْجِدِ فَاطَّلَعْتُ فَإِذَا يَعْنِي النَّاسَ مُجْتَمِعُونَ وَإِذَا بَيْنَ أَظْهُرِهِمْ نَفَرٌ قُعُودٌ فَإِذَا هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ رَحْمَةُ اللَّهِ عَلَيْهِمْ فَلَمَّا قُمْتُ عَلَيْهِمْ قِيلَ هَذَا عُثْمَانُ بْنُ عَفَّانَ قَدْ جَاءَ - قَالَ - فَجَاءَ وَعَلَيْهِ مُلَيَّةٌ صَفْرَاءُ فَقُلْتُ لِصَاحِبِي كَمَا أَنْتَ حَتَّى أَنْظُرَ مَا جَاءَ بِهِ . فَقَالَ عُثْمَانُ أَهَا هُنَا عَلِيٌّ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ . قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ " . فَابْتَعْتُهُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنِّي ابْتَعْتُ مِرْبَدَ بَنِي فُلاَنٍ . قَالَ " فَاجْعَلْهُ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3606 |
| In-book reference | : Book 29, Hadith 13 |
| English translation | : Vol. 4, Book 29, Hadith 3636 |
Sahih al-Bukhari 6398
Narrated Abu Musa:
The Prophet used to invoke Allah with the following invocation: 'Rabbi-ghfir-li Khati 'ati wa jahli wa israfi fi `Amri kullihi, wa ma anta a'lamu bihi minni. Allahumma ighfirli khatayaya wa 'amdi, wa jahli wa jiddi, wa kullu dhalika'indi. Allahumma ighrifli ma qaddamtu wa ma akhartu wa ma asrartu wa ma a'lantu. Anta-l-muqaddimu wa anta-l-mu'akh-khiru, wa anta 'ala kulli shai'in qadir.'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكَ بْنُ صَبَّاحٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ ابْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَدْعُو بِهَذَا الدُّعَاءِ
" رَبِّ اغْفِرْ لِي خَطِيئَتِي وَجَهْلِي وَإِسْرَافِي فِي أَمْرِي كُلِّهِ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، اللَّهُمَّ اغْفِرْ لِي خَطَايَاىَ وَعَمْدِي وَجَهْلِي وَهَزْلِي، وَكُلُّ ذَلِكَ عِنْدِي، اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ، وَأَنْتَ الْمُؤَخِّرُ، وَأَنْتَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ". وَقَالَ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ وَحَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ.
| Reference | : Sahih al-Bukhari 6398 |
| In-book reference | : Book 80, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 407 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6317
Narrated Ibn `Abbas:
When the Prophet got up at night to offer the night prayer, he used to say: "Allahumma laka l-hamdu; Anta nuras-samawati wal ardi wa man fihinna. wa laka l-hamdu; Anta qaiyim as-samawati wal ardi wa man flhinna. Wa lakaI-hamdu; Anta-l-,haqqun, wa wa'daka haqqun, wa qauluka haqqun, wa liqauka haqqun, wal-jannatu haqqun, wannaru haqqun, was-sa atu haqqun, wan-nabiyyuna huqqun, Mahammadun haqqun, Allahumma laka aslamtu, wa Alaika tawakkaltu, wa bika amantu, wa ilaika anabtu, wa bika Khasamtu, wa ilaika hakamtu, faghfirli ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a'lantu. Anta al-muqaddimu, wa anta al-mu-'akhkhiru. La ilaha il-la anta (or La ilaha ghairuka)"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، سَمِعْتُ سُلَيْمَانَ بْنَ أَبِي مُسْلِمٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ
" اللَّهُمَّ لَكَ الْحَمْدُ، أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ، أَنْتَ الْحَقُّ وَوَعْدُكَ حَقٌّ، وَقَوْلُكَ حَقٌّ، وَلِقَاؤُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَمُحَمَّدٌ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ وَبِكَ آمَنْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ، وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ ـ أَوْ ـ لاَ إِلَهَ غَيْرُكَ ".
| Reference | : Sahih al-Bukhari 6317 |
| In-book reference | : Book 80, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 329 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6399
Narrated Abu Musa Al-Ash`ari:
The Prophet used to invoke Allah, saying, "Allahumma ighfirli khati'ati wa jahli wa israfi fi `Amri, wa ma anta a-'lamu bihi minni. Allahumma ighfirli hazali wa jiddi wa khata'i wa amdi, wa kullu dhalika 'indi."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى، وَأَبِي، بُرْدَةَ ـ أَحْسِبُهُ ـ عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَدْعُو
" اللَّهُمَّ اغْفِرْ لِي خَطِيئَتِي وَجَهْلِي وَإِسْرَافِي فِي أَمْرِي، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، اللَّهُمَّ اغْفِرْ لِي هَزْلِي وَجِدِّي وَخَطَاىَ وَعَمْدِي، وَكُلُّ ذَلِكَ عِنْدِي ".
| Reference | : Sahih al-Bukhari 6399 |
| In-book reference | : Book 80, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 408 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3703
Narrated Thumamah bin Hazn Al-Qushairi:
"I was present at the house when 'Uthman appeared above them saying: 'Bring me your two companions who have gathered you against me.'" He said: "So they were brought as if they were two camels, or as if they were two donkeys." He said: "'Uthman appeared above them and said: 'I ask you by Allah and Islam! Do you know that the Messenger of Allah (SAW) came to Al-Madinah and there was no water in it that was sweet except the well of Rumah, so the Messenger of Allah (SAW) said: 'Who will purchase the well of Rumah and place his bucket alongside the buckets of the Muslims, in exchange for better than that in Paradise?' So I bought it with the core of my wealth, and today you prevent me from drinking from it, so that I would have to drink from the water of the sea?' They said: 'O Allah! Yes!' He said: 'I ask you by Allah and Islam! Do you know that the Masjid, was insufficient for its people, so the Messenger of Allah (SAW) said: 'Who will purchase the land of the family of so-and-so, and add it to the Masjid in exchange for better than that in Paradise?' So I bought it with the core of my wealth, and today you prevent me from praying two Rak'ah in it?' They said: 'O Allah! Yes.' He said: 'I ask you by Allah and Islam! Do you know that I prepared the 'army of distress' from my wealth?' They said: 'O Allah! Yes!' Then he said: 'I ask you by Allah and Islam! Do you know that the Messenger of Allah (SAW) was on (mount) Thabir of Makkah, and with him was Abu Bakr, and 'Umar, and myself. The mountain began shaking until its rocks fell to its bottom.' He said: 'So he (SAW) stomped it with his foot and said: "Be still O Thabir! For there is none upon except a Prophet, a Siddiq and two martyrs?"' They said: 'O Allah! Yes!' He said: 'Allah is Great! Bear witness by the Lord of the Ka'bah that I am a martyr!' - three times."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، وَعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، وَغَيْرُ، وَاحِدٍ الْمَعْنَى، وَاحِدٌ، قَالُوا حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ قَالَ عَبْدُ اللَّهِ أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ عَنْ يَحْيَى بْنِ أَبِي الْحَجَّاجِ الْمِنْقَرِيِّ عَنْ أَبِي مَسْعُودٍ الْجُرَيْرِيِّ عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ قَالَ شَهِدْتُ الدَّارَ حِينَ أَشْرَفَ عَلَيْهِمْ عُثْمَانُ فَقَالَ ائْتُونِي بِصَاحِبَيْكُمُ اللَّذَيْنِ أَلَّبَاكُمْ عَلَىَّ . قَالَ فَجِيءَ بِهِمَا فَكَأَنَّهُمَا جَمَلاَنِ أَوْ كَأَنَّهُمَا حِمَارَانِ . قَالَ فَأَشْرَفَ عَلَيْهِمْ عُثْمَانُ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ وَالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ وَلَيْسَ بِهَا مَاءٌ يُسْتَعْذَبُ غَيْرَ بِئْرِ رُومَةَ فَقَالَ رَسُولُ اللَّهِ " مَنْ يَشْتَرِي بِئْرَ رُومَةَ فَيَجْعَلُ دَلْوَهُ مَعَ دِلاَءِ الْمُسْلِمِينَ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ " . فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي فَأَنْتُمُ الْيَوْمَ تَمْنَعُونِي أَنْ أَشْرَبَ مِنْهَا حَتَّى أَشْرَبَ مِنْ مَاءِ الْبَحْرِ . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ أَنْشُدُكُمْ بِاللَّهِ وَالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنَّ الْمَسْجِدَ ضَاقَ بِأَهْلِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَشْتَرِي بُقْعَةَ آلِ فُلاَنٍ فَيَزِيدُهَا فِي الْمَسْجِدِ بِخَيْرٍ لَهُ مِنْهَا فِي ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3703 |
| In-book reference | : Book 49, Hadith 99 |
| English translation | : Vol. 1, Book 46, Hadith 3703 |
Hisn al-Muslim 137
Allāhumma innī a`ūdhu bika mina ‘l-ḥammi wa ‘l-ḥazan,
wa ‘l-`ajzi wa ‘l-kasal,
wa ‘l-bukhli wa ‘l-jubn,
wa ḍala`id-dayni wa ghalabatir-rijāl.
O Allah! I seek refuge with You from worry and grief,
from incapacity and laziness,
from cowardice and miserliness,
from being heavily in debt and from being overpowered by (other) men.
Reference:
Al-Bukhari 7/158.
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ،
وَالْعَجْزِ وَالْكَسَلِ،
وَالْبُخْلِ وَالْجُبْنِ،
وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ
| Reference | : Hisn al-Muslim 137 |
Jami` at-Tirmidhi 1024
Abu Ibrahim Al-Ashhali narrated :
from his father who said: "When the Messenger of Allah would perform the Salat for the funeral he would said: (Allahammaghfir li-hayyina wa mayyittina, wa shahidina wa gha'ibina, wa saghirina wa kabirina, wa dhakarina wa unthana) 'O Allah! Forgive our living and our deceased, our present and our absent, our young and our old, our male and our female.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا هِقْلُ بْنُ زِيَادٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو إِبْرَاهِيمَ الأَشْهَلِيُّ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى عَلَى الْجَنَازَةِ قَالَ " اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا " .
قَالَ يَحْيَى وَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ وَزَادَ فِيهِ " اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الإِسْلاَمِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِيمَانِ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَعَائِشَةَ وَأَبِي قَتَادَةَ وَعَوْفِ بْنِ مَالِكٍ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ وَالِدِ أَبِي إِبْرَاهِيمَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى هِشَامٌ الدَّسْتَوَائِيُّ وَعَلِيُّ بْنُ الْمُبَارَكِ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً . وَرَوَى عِكْرِمَةُ بْنُ عَمَّارٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَحَدِيثُ عِكْرِمَةَ بْنِ عَمَّارٍ غَيْرُ مَحْفُوظٍ وَعِكْرِمَةُ رُبَّمَا يَهِمُ فِي حَدِيثِ يَحْيَى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1024 |
| In-book reference | : Book 10, Hadith 60 |
| English translation | : Vol. 2, Book 5, Hadith 1024 |
Hisn al-Muslim 46
Allāhumma’ghfir lī dhanbī kullahu,
diqqahu wa jillahu,
wa awwalahu wa ākhirahu
wa `alāniyyatahu wa sirrahu.
O Allah, forgive me all my sins,
great and small,
the first and the last,
those that are apparent and those that are hidden.
Reference:
Muslim 1/350.
اللّهُـمَّ اغْفِـرْ لي ذَنْـبي كُلَّـه ،
دِقَّـهُ وَجِلَّـه ،
وَأَوَّلَـهُ وَآخِـرَه ،
وَعَلانِيَّتَـهُ وَسِـرَّه
| Reference | : Hisn al-Muslim 46 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1355
It was
narrated that Ibn `Abbas said:
“When the Messenger of Allah
(saw)
prayed Tahajjud at night, he would say: “Allahumma lakal-hamd,
Anta
nurus-samawati wal-ard wa man fihinna. Wa lakal-hamd, Anta
qayyamus-samawati wal-ard wa man fihinna. Wa lakal-hamd, Anta
malikus-
samawati wal-ard wa man fihinna. Wa lakal-hamd, Antal-haqq,
wa wa`duka
haqq, wa liqa’uka haqq, wa qawluka haqq, wal-jannatu
haqq, wan-naru haqq, was-sa`atu haqq, wan-nabiyyuna haqq, wa Muhammadun haqq. Allahumma laka aslamtu,
wa bika
amantu, wa `alaika tawakkaltu wa ilaika anabtu, wa bika
khasamtu, wa
ilaika hakamtu, faghfirli ma qaddamtu wa ma akhkhartu,
wa ma asrartu
wa ma a`lantu. Antal-muqaddimu wa Antal-muakhkhiru.
La ilaha illa anta
wa la ilaha ghairuka, wa la hawla wa la quwwata
illa bika (O Allah, to
you is praise, You are the Light of the
heavens and the earth, and
everyone therein. To You is praise, You
are the Sustainer of the
heavens and the earth, and everyone therein.
To You is praise, You are
the Sovereign of the heavens and the earth,
and everyone therein. To
You is praise, You are the Truth; Your
promise is true, the meeting
with You is true, Your saying is true,
Paradise is true, the Fire is
true, the Hour is true, the Prophets
are true, and Muhammad (saws) is true. O
Allah, to You have I submitted, in
You I believe, in You have I put my
trust, to You I turn in
repentance, by Your help I argue, to You I
refer my case, so forgive
me for my past and future sins, what I have
done in secret and what I
have done openly. You are the One Who brings
forward and puts back.
None has the right to be worshipped but You,
and there is none who
has the right to be worshipped other than You.
And there is no power
and no strength except with You.”
Another chain that Ibn `Abbas narrated: “When the Messenger of Allah (saws) stood during the night for Tahajjud,” and he mentioned something similar.
Another chain that Ibn `Abbas narrated: “When the Messenger of Allah (saws) stood during the night for Tahajjud,” and he mentioned something similar.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَالِكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ حَقٌّ وَلِقَاؤُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ وَلاَ إِلَهَ غَيْرُكَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِكَ " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ الأَحْوَلُ، خَالُ ابْنِ أَبِي نَجِيحٍ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ مِنَ اللَّيْلِ لِلتَّهَجُّدِ . فَذَكَرَ نَحْوَهُ .
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ الأَحْوَلُ، خَالُ ابْنِ أَبِي نَجِيحٍ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ مِنَ اللَّيْلِ لِلتَّهَجُّدِ . فَذَكَرَ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1355 |
| In-book reference | : Book 5, Hadith 553 |
| English translation | : Vol. 1, Book 5, Hadith 1355 |
Sunan an-Nasa'i 1051
It was narrated from Jabir bin 'Abdullah that:
When the Prophet (SAW) bowed, he said: "Allahumma laka rak'atu wa bika amantu wa laka aslamtu wa alayka tawwakaltu, anta Rabbi, khasha'a sam'i wa basri wa dammi wa lahmi wa 'azmi wa 'asabi Lillahi Rabbil-'Alamin ( O Allah, to You I have bowed, in You I believe, to You I have submitted and in You I put my trust. You are my Lord. My hearing, my sight, my blood, my flesh, my bones and sinews are humbled before Allah, the Lord of the Worlds.)"
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ الْحِمْصِيُّ، قَالَ حَدَّثَنَا أَبُو حَيْوَةَ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ إِذَا رَكَعَ قَالَ
" اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَدَمِي وَلَحْمِي وَعَظْمِي وَعَصَبِي لِلَّهِ رَبِّ الْعَالَمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1051 |
| In-book reference | : Book 12, Hadith 23 |
| English translation | : Vol. 2, Book 12, Hadith 1052 |
Hisn al-Muslim 32
Allāhumma lakal-ḥamdu 'Anta nūrussamāwāti wal'arḍhi wa man fīhinna,
wa lakal-ḥamdu 'Anta qayyimus-samāwāti wal'arḍi wa man fīhinna,
[wa lakal-ḥamdu 'Anta Rabbus-samāwāti wal'arḍi wa man fīhinna]
[wa lakal-ḥamdu laka mulkus-samāwāti wal'arḍi wa man fīhinna]
[wa lakal-ḥamdu 'Anta Malikus-samāwāti wal'arḍi]
[wa lakal-ḥamdu]
['Antal-ḥaqq, wa wa`dukal-ḥaqq,
wa qawlukal-ḥaqq, wa liqā'ukal-ḥaqq,
waljannatu ḥaqq, wannāru ḥaqq,
wannabiyyūna ḥaqq, wa Muḥammadun (sallallāhu 'alayhi wa sallam) ḥaqq,
wassā`atu ḥaqq]
[Allāhumma laka 'aslamtu, wa `alayka tawakkaltu,
wa bika 'āmantu, wa 'ilayka 'anabtu,
wa bika khāṣamtu, wa 'ilayka ḥākamtu.
Faghfir lī maa qaddamtu, wa mā 'akhkhartu,
wa mā 'asrartu, wa mā 'a`lantu
['Antal-Muqaddimu, wa 'Antal-Mu'akhkhiru
laa 'ilāha 'illā 'Anta]
['Anta 'ilāhī lā 'ilāha 'illā 'Anta].
O Allah, praise is to You.
You are the Light of the heavens and the earth and all that they contain.
Praise is to You, You are the Sustainer of the heavens and the earth and all they contain.
[Praise is to You, You are the Lord of the heavens and the earth and all they contain.]
[Praise is to You, Yours is dominion of the heavens and the earth and all they contain.]
[Praise is to You, You are the King of the heavens and the earth.]
[And praise is to You.]
[You are the Truth, Your Promise is true,
Your Word is true, Your audience is true,
Paradise is true, Hell is true,
the Prophets are true, and Muhammad (peace and blessings be upon him) is true,
and the Hour of Judgment is true.]
[O Allah, to You I have submitted, and upon You I depend.
I have believed in You and to You I turn in repentance .
For Your sake I dispute and by Your standard I judge.
Forgive me what I have sent before me and what I have left behind me,
what I have concealed and what I have declared.]
[You are the One Who sends forth and You are the One Who delays,
there is none who has the right to be worshipped but You.]
[You are my God, there is none who has the right to be worshipped but
You.]
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/3 , 11/ 116, 13/371, 423, 465.
See also Muslim for a shorter account, 1/532.
اللّهُـمَّ لَكَ الْحَمْدُ أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
وَلَكَ الْحَمْدُ أَنْتَ قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
[وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن]
[وَلَكَ الْحَمْدُ لَكَ مُلْـكُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن]
[وَلَكَ الْحَمْدُ أَنْتَ مَلِـكُ السَّـمواتِ وَالأَرْضِ ]
[وَلَكَ الْحَمْدُ]
[أَنْتَ الْحَـقّ وَوَعْـدُكَ الْحَـق ،
وَقَوْلُـكَ الْحَـق ، وَلِقـاؤُكَ الْحَـق ،
وَالْجَـنَّةُحَـق ، وَالنّـارُ حَـق ،
وَالنَّبِـيّونَ حَـق ، وَمـحَمَّدٌ حَـق ،
وَالسّـاعَةُحَـق]
[اللّهُـمَّ لَكَ أَسْلَمت ، وَعَلَـيْكَ تَوَكَّلْـت ،
وَبِكَ آمَنْـت ، وَإِلَـيْكَ أَنَبْـت ،
وَبِـكَ خاصَمْت ، وَإِلَـيْكَ حاكَمْـت .
فاغْفِـرْ لي مـا قَدَّمْتُ ، وَما أَخَّـرْت ،
وَما أَسْـرَرْت ، وَما أَعْلَـنْت ]
[أَنْتَ المُقَـدِّمُ وَأَنْتَ المُـؤَخِّر ،
لا إِاـهَ إِلاّ أَنْـت]
[أَنْـتَ إِلـهي لا إِاـهَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 32 |
Hisn al-Muslim 36
Allāhumma laka raka`tu,
wa bika 'āmantu, wa laka 'aslamtu
khasha`a laka sam`ee wa baṣarī,
wa mukhkhī, wa `aẓmī, wa `aṣabī,
wa mastaqalla bihi qadamī.
O Allah , to You I bow (in prayer)
and in You I believe and to You I have submitted.
Before You my hearing is humbled, and my sight,
and my mind, my bones, my nerves
and what my feet have mounted upon (for travel).
Reference:
Muslim 1/534, Abu Dawud, An-Nasa'i and At- Tirmidhi.
اللّهُـمَّ لَكَ رَكَـعْتُ
وَبِكَ آمَـنْت، ولَكَ أَسْلَـمْت ،
خَشَـعَ لَكَ سَمْـعي، وَبَصَـري ،
وَمُخِّـي، وَعَظْمـي، وَعَصَـبي ،
وَما استَقَـلَّ بِهِ قَدَمي
| Reference | : Hisn al-Muslim 36 |
Hisn al-Muslim 121
Allāhumma 'innī 'a`ūdhu bika
mina ‘l-ḥammi wa ‘l-ḥuzn,
wa ‘l-`ajzi wa ‘l-kasal,
wa ‘l-bukhli wa ‘l-jubn,
wa ḍala`id-dayn,
wa ghalabatir-rijāl.
O Allah, I seek refuge in you
from grief and sadness,
from weakness and from laziness,
from miserliness and from cowardice,
from being overcome by debt
and overpowered by men (i.e. others).
Reference:
Al-Bukhari 7/158. See also Al-Asqalani, Fathul-Bari 11/173.
اللّهُـمَّ إِنِّي أَعْوذُ بِكَ مِنَ
الهَـمِّ وَ الْحُـزْنِ،
والعًجْـزِ والكَسَلِ
والبُخْـلِ والجُـبْنِ،
وضَلْـعِ الـدَّيْنِ
وغَلَبَـةِ الرِّجال
| Reference | : Hisn al-Muslim 121 |
Hisn al-Muslim 208
Allāhumma Rabbas-samāwātis-sab`i wa mā aẓlaln,
Wa Rabba ‘l-arāḍīnas-sab`i wa mā aqlaln,
wa Rabbash-shayāṭīni wa mā aḍlaln,
wa Rabbar-riyāḥi wa mā dharayn.
As'aluka khayra hādhihi ‘l-qaryah,
wa khayra ahlihā,
wa khayra māfīhā,
wa a`ūdhu bika min sharrihā,
wa sharri ahlihā,
wa sharri mā fīhā.
O Allah, Lord of the seven heavens and all they overshadow,
Lord of the seven worlds and all they uphold,
Lord of the devils and all they lead astray,
Lord of the winds and all they scatter.
I ask You for the goodness of this town,
and for the goodness of its people,
and for the goodness it contains.
I seek refuge in You from its evil,
from the evil of its people,
and from the evil it contains.
Reference:
Al-Hakim who graded it authentic and Ath-Tfaahabi agreed 2/100, and Ibn
As-Sunni (no. 524). Al-Hafidh graded it good in his checking of Al-'Athkdr
5/154. Ibn Baz said in Tuhfatul-'Akhydr p. 37, that An-Nasa'i recorded it
with a good chain of narration.
أللّـهُمَّ رَبَّ السَّـمواتِ السّـبْعِ وَما أَظْلَلَـن،
وَرَبَّ الأَراضيـنَ السّـبْعِ وَما أقْلَلْـن،
وَرَبَّ الشَّيـاطينِ وَما أَضْلَلْـن،
وَرَبَّ الرِّياحِ وَما ذَرَيْـن،
أَسْـأَلُـكَ خَيْـرَ هذهِ الْقَـرْيَةِ
وَخَيْـرَ أَهْلِـها،
وَخَيْـرَ ما فيها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
وَشَـرِّ أَهْلِـها،
وَشَـرِّ ما فيها
| Reference | : Hisn al-Muslim 208 |
Sahih al-Bukhari 6382
Narrated Jabir:
The Prophet used to teach us the Istikhara for each and every matter as he used to teach us the Suras from the Holy Qur'an. (He used to say), "If anyone of you intends to do something, he should offer a two-rak`at prayer other than the obligatory prayer, and then say: 'Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min fadlika-l-'azim, fa innaka taqdiru wala aqdiru, wa ta'lamu wala a'lamu, wa anta'allamu-l-ghuyub. Allahumma in kunta ta'lamu anna hadha-lamra khairun li fi dini wa ma'ashi wa 'aqibati `Amri (or said, fi 'ajili `Amri wa ajilihi) fa-qdurhu li, Wa in kunta ta'lamu anna ha-dha-l-amra sharrun li fi dini wa ma'ashi wa 'aqibati `Amri (or said, fi ajili `Amri wa ajilihi) fasrifhu 'anni was-rifni 'anhu wa aqdur li alkhaira haithu kana, thumma Raddani bihi," Then he should mention his matter (need).
حَدَّثَنَا مُطَرِّفُ بْنُ عَبْدِ اللَّهِ أَبُو مُصْعَبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَالسُّورَةِ مِنَ الْقُرْآنِ
" إِذَا هَمَّ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ، ثُمَّ يَقُولُ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ، وَتَعْلَمُ وَلاَ أَعْلَمُ، وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ أَوْ قَالَ عَاجِلِ أَمْرِي وَآجِلِهِ ـ فَاقْدُرْهُ لِي، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ ـ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ، ثُمَّ رَضِّنِي بِهِ. وَيُسَمِّي حَاجَتَهُ ".
| Reference | : Sahih al-Bukhari 6382 |
| In-book reference | : Book 80, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 391 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2661
Salim told that Ibn ‘Umar used to throw seven pebbles at the nearest1 jamra, saying “God is most great” after throwing each one. He would then go forward into the interior of the valley and after standing facing the qibla for a long time, making supplication and raising his hands, he would throw seven pebbles at the middle one, saying “God is most great” as often as he threw a pebble. He would then turn to the left and go farther into the valley, and after facing the qibla, making supplication, raising his hands and standing for a long time, he would throw seven pebbles at the jamra of the ‘Aqaba from the bottom of the wadi, saying “God is most great” each time be threw a pebble, but he did not stand beside it. Then he would depart and say, “This is how I saw the Prophet do it.”
Bukhari transmitted it.
وَعَن سالمٍ عَن ابنِ عمر: أَنَّهُ كَانَ يَرْمِي جَمْرَةَ الدُّنْيَا بِسَبْعِ حَصَيَاتٍ يُكبِّرُ على إِثْرَ كُلِّ حَصَاةٍ ثُمَّ يَتَقَدَّمُ حَتَّى يُسْهِلَ فَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ طَوِيلًا وَيَدْعُو وَيَرْفَعُ يَدَيْهِ ثُمَّ يَرْمِي الْوُسْطَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَأْخُذُ بِذَاتِ الشِّمَالِ فَيُسْهِلُ وَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ ثُمَّ يَدْعُو وَيَرْفَعُ يَدَيْهِ وَيَقُومُ طَوِيلًا ثُمَّ يَرْمِي جَمْرَةَ ذَاتِ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ وَلَا يَقِفُ عِنْدَهَا ثُمَّ يَنْصَرِفُ فَيَقُولُ: هَكَذَا رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَله. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2661 |
| In-book reference | : Book 10, Hadith 152 |
Hisn al-Muslim 156
Allāhumma’ghfir lahu warḥamh,
wa `āfihi, wa`fu `anh,
wa akrim nuzulah,
wa wassi` mudkhalah,
wagh’silhu bi ‘lmā'i wath-thalji walbarad,
wa naqqihi mina ‘l-khaṭāyā
kamā naqqaytath-thawba ‘l-abyaḍa minad-danas,
wa abdilhu dāran khayran min dārih,
wa ahlan khayran min ahlih,
wa zawjan khayran min zawjih,
wa adkhilhu ‘l-jannah,
wa a`idhhu min `adhābi ‘l-qabri [wa `adhābin-nār].
O Allah, forgive him and have mercy on him,
and give him strength and pardon him.
Be generous to him,
and cause his entrance to be wide,
and wash him with water and snow and hail.
Cleanse him of his transgressions
as white cloth is cleansed of stains.
Give him an abode better than his home,
and a family better than his family,
and a wife better than his wife.
Take him into Paradise,
and protect him from the punishment of the grave [and from the punishment of Hell-fire].
Reference:
Muslim 2/663.
اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ،
وَعافِهِ وَاعْفُ عَنْـه ،
وَأَكْـرِمْ نُزُلَـه ،
وَوَسِّـعْ مُدْخَـلَه ،
وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ،
وَنَقِّـهِ مِنَ الْخطـايا
كَما نَـقّيْتَ الـثَّوْبَ الأَبْيَـضَ مِنَ الدَّنَـسْ ،
وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ،
وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ،
وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه ،
وَأَدْخِـلْهُ الْجَـنَّة ،
وَأَعِـذْهُ مِنْ عَذابِ القَـبْر [وَعَذابِ النّـار]
| Reference | : Hisn al-Muslim 156 |
Riyad as-Salihin 1429
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to say in his prostration: Allahum-maghfir li dhanbi kullahu: diqqahu wa jillahu, wa 'awwalahu wa akhirahu, wa alaniyatahu wa sirrahu (O Allah! Forgive all my sins, the small and the great, first and the last, the open and the secret)."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم كان يقول في سجوده: “اللهم اغفر لي ذنبي كله دقه وجله، وأوله وآخره، وعلانيته وسره" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1429 |
| In-book reference | : Book 15, Hadith 22 |
Sunan an-Nasa'i 1986
It was narrated from Abu Ibrahim Al-Ansari, from his father, that:
he heard the Prophet say, when offering the funeral prayer for one who had died: Allahummighfir lihayyina wa mayyitina wa shahidina wa gha'ibina wadhakarina wa unthana wa saghirina wa kabirina (O Allah, forgive our living and our dead, those who are present among us and those who are absent, our males and our females, our young and our old).
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي إِبْرَاهِيمَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي الصَّلاَةِ عَلَى الْمَيِّتِ
" اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَذَكَرِنَا وَأُنْثَانَا وَصَغِيرِنَا وَكَبِيرِنَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1986 |
| In-book reference | : Book 21, Hadith 169 |
| English translation | : Vol. 3, Book 21, Hadith 1988 |
Hisn al-Muslim 78
Allāhumma bika aṣbaḥnā,
wa bika amsaynā,
wa bika naḥyā, wa bika namūt,
wa ilaykan-nushūr.
When you say this in the evening you should say:
Allāhumma bika amsaynā wa bika aṣbaḥnā,
wa bika naḥyā, wa bika namūt,
wa ilaykal-maṣīr
O Allah, by You we enter the morning and by You we enter the evening,
by You we live and by You we die,
and to You is the Final Return.
O Allah, You bring us the end of the day as You bring us its beginning,
You bring us life and you bring us death,
and to You is our fate.
Reference:
Sahih At-Tirmidhi 3/142.'
اللّهُـمَّ بِكَ أَصْـبَحْنا وَبِكَ أَمْسَـينا
وَبِكَ نَحْـيا وَبِكَ نَمـوتُ
وَإِلَـيْكَ النِّـشور
وإذا أمسي فليقل : اللهم بك أمسينا وبك أصبحنا وبك نحيا وبك نموت وإليك المصير
| Reference | : Hisn al-Muslim 78 |
Sunan an-Nasa'i 1052
It was narrated from Muhammad bin Maslamah that:
When the Messenger of Allah (SAW) stood to offer a voluntary prayer, he would say when he bowed: "Allahumma laka rak'atu wa bika amantu wa laka aslamtu wa alayka tawwakaltu, anta Rabbi, khasha'a sam'i wa basri wa lahmi wa dammi wa mukhi wa 'asabi Lillahi Rabbil-'Alamin ( O Allah, to You I have bowed, in You I believe, to You I have submitted and in You I put my trust. You are my Lord. My hearing, my sight, my flesh, my blood, my brain and my sinews are humbled before Allah, the Lord of the Worlds)."
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا ابْنُ حِمْيَرٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَذَكَرَ، آخَرَ قَبْلَهُ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا يَقُولُ إِذَا رَكَعَ
" اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَلَحْمِي وَدَمِي وَمُخِّي وَعَصَبِي لِلَّهِ رَبِّ الْعَالَمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1052 |
| In-book reference | : Book 12, Hadith 24 |
| English translation | : Vol. 2, Book 12, Hadith 1053 |
Hisn al-Muslim 19
Allāhummaj'al fī qalbī nūran,
wa fī lisānī nūran,
wa fī sam`ī nūran,
wa fī baṣarī nūran,
wa min fawqī nūran,
wa min taḥtī nūran,
wa `an yamīnī nūran,
wa `an shimālī nūran,
wa min 'amāmī nūran,
wa min khalfī nūran,
waj`al fī nafsī nūran,
wa 'a`ẓim lī nūran,
wa `ẓẓim lī nūran,
waj`allī nūran,
waj`alnī nūran,
Allāhumma 'a`tinī nūran,
waj'al fī `aṣabī nūran,
wa fī laḥmī nūran,
wa fī damī nūran,
wa fī sha`rī nūran,
wa fī basharī nūran.
[Allāhummaj`allī nūran fī qabrī
wa nūran fī `iẓāmī.]
[Wa zidnī nūran,
wa zidnī nūran,
wa zidnī nūran.]
[Wa hab lī nūran `alā nūr.]
O Allah, place light in my heart,
and on my tongue light,
and in my ears light
and in my sight light,
and above me light,
and below me light,
and to my right light,
and to my left light,
and before me light
and behind me light.
Place in my soul light.
Magnify for me light,
and amplify for me light.
Make for me light
and make me a light.
O Allah, grant me light,
and place light in my nerves,
and in my body light
and in my blood light
and in my hair light
and in my skin light.1
[O Allah, make for me a light in my
grave...
and a light in my bones.]
(At-Tirmidhi 5/483 (Hadith no. 3419).)
[Increase me in light,
increase me in light,
increase me in light .]
(Al-Bukhari in Al-'Adab Al-Mufrad (Hadith no. 695), p. 258. See also
Al-Albani, Sahih Al-'Adab Al-Mufrad(no. 536).)
[Grant me light upon light.]
(Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/118.)
Reference:
1 Up to this point was reported by Al-Bukhari 11 / 116 (Hadith no. 6316)
and by Muslim 1/526, 529-530 (Hadithno. 763).
اللّهُـمَّ اجْعَـلْ فِي قَلْبـي نُوراً ،
وَفي لِسَـانِي نُوراً،
وَفِي سَمْعِي نُوراً,
وَفِي بَصَرِيِ نُوراً,
وَمِنْ فََوْقِي نُوراً ,
وَ مِنْ تَحْتِي نُوراً,
وَ عَنْ يَمِينيِ نُوراَ,
وعَنْ شِمَالِي نُوراً,
وَمْن أَماَمِي نُوراً,
وَمِنْ خَلْفيِ نُوراَ,
واجْعَلْ فِي نَفْسِي نُوراً,
وأَعْظِمْ لِي نُوراً,
وَعظِّمْ لِي نُوراً,
وَاجْعَلْ لِي نُوراً,
واجْعَلنِي نُوراً,
أللَّهُمَّ أَعْطِنِي نُوراً,
واجْعَلْ فِي عَصَبِي نُوراً,
وَفِي لَحْمِي نُوراً,
وَفِي دَمِي نُوراً
وَفِي شَعْرِي نُوراً,
وفِي بَشَرِي نُوراً
(أَللَّهُمَّ اجِعَلْ لِي نُوراً فِي قّبْرِي
وَ نُوراَ فِي عِظاَمِي)
(وَزِدْنِي نُوراً,
وَزِدْنِي نُوراَ ,
وَزِدْنِي نُوراً)
(وَهَبْ لِي نُوراً عَلَى نُوراً )
| Reference | : Hisn al-Muslim 19 |
Hisn al-Muslim 118
Allāhumma iyyāka na`bud,
wa laka nuṣallī wa nasjud,
wa ilayka nas`ā wa naḥfid,
narjū raḥmatak,
wa nakhshā `adhābak,
inna `adhābaka bilkāfirīna mulḥaq.
Allāhumma innā nasta`īnuk,
wa nastaghfiruk,
wa nuthnī `alaykal-khayr,
wa lā nakfuruk,
wa nu'minu bik,
wa nakhḍa`u lak,
wa nakhla`u man yakfuruk.
O Allah, You alone do we worship,
and to You we pray and bow down prostrate.
To You we hasten to worship and to serve.
Our hope is for Your mercy,
and we fear Your punishment.
Surely, Your punishment of the disbelievers is at hand.
O Allah, we seek Your help and Your forgiveness,
and we praise You beneficently.
We do not deny You and we believe in You.
We surrender to You
and renounce whoever disbelieves in You.
Reference:
Al-Bayhaqi graded its chain authentic in As-Sunan Al-Kubra. Al-Albani said
in 'Irwa'ul-GhaliL 2/170 that its chain is authentic as a statement of
'Umar.
اللّهُـمَّ إِيّـاكَ نعْـبُدْ،
وَلَـكَ نُصَلّـي وَنَسْـجُد،
وَإِلَـيْكَ نَسْـعى وَنَحْـفِد،
نَـرْجو رَحْمَـتَك،
وَنَخْشـى عَـذابَك،
إِنَّ عَـذابَكَ بالكـافرين ملْحَـق.
اللّهُـمَّ إِنّا نَسْتَعـينُكَ
وَنَسْتَـغْفِرُك،
وَنُثْـنـي عَلَـيْك الخَـيْرَ،
وَلا نَكْـفُرُك،
وَنُـؤْمِنُ بِك،
وَنَخْـضَعُ لَكَ
وَنَخْـلَعُ مَنْ يَكْـفرُك
| Reference | : Hisn al-Muslim 118 |
Riyad as-Salihin 1476
Abu Musa (May Allah be pleased with him) reported:
The Prophet (PBUH) used to supplicate: "Allahumm-aghfir li khati'ati, wajahli, wa israfi fi amri, wa ma Anta a'lamu bihi minni. Allahumm-aghfir li jiddi wa hazli, wa khata'i wa 'amdi, wa kullu dhalika 'indi. Allahumm-aghfir li ma qaddamtu wa ma akhkhartu, wa ma asrartu, wa ma a'lantu, wa ma Anta a'lamu bihi minni. Antal-Muqaddimu, wa Antal-Mu'akhkhiru; wa Anta 'ala kulli shai'in Qadir (O Allah! Forgive my errors, ignorance and immoderation in my affairs. You are better aware of my faults than myself. O Allah! Forgive my faults which I committed in seriousness or in fun deliberately or inadvertently. O Allah! Grant me pardon for those sins which I committed in the past and I may commit in future, which I committed in privacy or in public and all those sins of which You are better aware than me. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire and You are Omnipotent)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى، رضي الله عنه، عن النبي صلى الله عليه وسلم، أنه كان يدعو بهذا الدعاء:
"اللهم اغفر لي خطيئتي وجهلي، وإسرافي في أمري، وما أنت أعلم به مني، اللهم اغفر لي جدي وهزلي، وخطئي وعمدي، وكل ذلك عندي، اللهم اغفر لي ما قدمت وما أخرت، وما أسررت وما أعلنت، وما أنت أعلم به مني، أنت المقدم، وأنت المؤخر، وأنت على كل شيء قدير" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1476 |
| In-book reference | : Book 16, Hadith 12 |
Sunan an-Nasa'i 1983
It was narrated that 'Awf bin Malik said:
"I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wa`fu `anhu wa `afihi, wa akrim nuzulahu wa wassi` mudkhalahu waghsilhu bi-ma'in wa thaljin wa-barad, wa naqqihi min al-khataya kama yunaqqa ath-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi, wa qihi 'adhab al-qabri wa 'adhab an-nar (O Allah, forgive him and have mercy on him, forgive him and keep him safe and sound, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire)." 'Awf said: "I wished that I was that deceased person because of the supplication that the Messenger of
Allah said for that deceased person."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي حَمْزَةَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَى جَنَازَةٍ يَقُولُ
" اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَاعْفُ عَنْهُ وَعَافِهِ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَقِهِ عَذَابَ الْقَبْرِ وَعَذَابَ النَّارِ " . قَالَ عَوْفٌ فَتَمَنَّيْتُ أَنْ لَوْ كُنْتُ الْمَيِّتَ لِدُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم لِذَلِكَ الْمَيِّتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1983 |
| In-book reference | : Book 21, Hadith 166 |
| English translation | : Vol. 3, Book 21, Hadith 1985 |
Jami` at-Tirmidhi 3391
Abu Hurairah (ra) said:
The Messenger of Allah (saws) used to teach his Companions, saying: “When one of you reached the morning, then let him say: ‘O Allah, by You we enter the morning, and by You we enter the evening, and be You we live, and by You we died, and to You is the Return (Allāhumma bika aṣbaḥnā wa bika amsainā wa bika naḥyā wa bika namūtu wa ilaikal-maṣīr). And when he reaches the evening let him say: ‘O Allah, by You we enter the evening, and by You we enter the morning, and by You we live, and by You we die, and to You is the Resurrection (Allāhumma bika amsainā wa bika aṣbaḥnā wa bika naḥyā wa bika namūtu wa ilaikan-nushūr).’”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، أَخْبَرَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُ أَصْحَابَهُ يَقُولُ
" إِذَا أَصْبَحَ أَحَدُكُمْ فَلْيَقُلِ اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ الْمَصِيرُ . وَإِذَا أَمْسَى فَلْيَقُلِ اللَّهُمَّ بِكَ أَمْسَيْنَا وَبِكَ أَصْبَحْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ النُّشُورُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3391 |
| In-book reference | : Book 48, Hadith 22 |
| English translation | : Vol. 6, Book 45, Hadith 3391 |
Sahih al-Bukhari 6360
Narrated Abu Humaid As-Saidi:
The people said, "O Allah's Apostle ! How may we send Salat on you?" He said, "Say: Allahumma Salli 'ala- Muhammadin wa azwajihi wa dhurriyyatihi kama sal-laita 'ala `Ali Ibrahim; wa barik 'ala Muhammadin wa azwajihi wa dhurriyyatihi kamabarakta 'ala `Ali Ibrahim innaka hamidun majid."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ".
| Reference | : Sahih al-Bukhari 6360 |
| In-book reference | : Book 80, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 371 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1498
It was
narrated that Abu Hurairah said:
“When the Messenger of Allah
(SAW)
offered the funeral prayer he would say: ‘Allahummaghfir
lihayyina
wa mayyitina, wa shahidina wa gha’ibina, wa saghirina wa
kabirina,
wa dhakarina wa unthana. Allahumma man ahyaitahu minna
fa'ahyihi
‘alal-Islam, wa man tawaffaytahu minna fa tawaffahu ‘alal-
iman.
Allahumma la tahrimna ajrahu wa la tudillana ba’dah. [O Allah,
forgive our living and our dead, those who are present and those who
are absent, our young and our old, our males and our females. O
Allah,
whomever of us You cause to live, let him live in Islam, and
whomever
of us You cause to die, let him die in (a state of) faith. O
Allah, do
not deprive us of his reward, and do not let us go astray
after
him].’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى عَلَى جِنَازَةٍ يَقُولُ
" اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الإِسْلاَمِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِيمَانِ اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُ وَلاَ تُضِلَّنَا بَعْدَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1498 |
| In-book reference | : Book 6, Hadith 66 |
| English translation | : Vol. 1, Book 6, Hadith 1498 |
'Abdullah ibn 'Amr reported that the Prophet, may Allah bless
him and grant him peace, said, "If a Muslim man persists in two actions,
he will enter the Garden. They are easy, but those who do them are few.'
He was asked, 'What are they, may Allah bless him and grant him peace?'
He said, 'That you say "Allahu akbar" ten times, "al-hamdu lillah"
ten times, and "Subhana'llah" ten times after every prayer.
That is 150 on the tongue and 1500 in the balance.' I saw the Prophet,
may Allah bless him and grant him peace, counting them with his hand. Then
he said, 'When you go to bed, you should say, "Subhana'llah", "al-hamdu
lillah", and "Allahu akbar". That is 100 on the tongue and 1000
in the balance. Who among you can do 2500 bad actions morning and night?'
He was asked, 'Messenger of Allah, how is it that they are not counted?'
He said, 'Shaytan comes to one of you while he is praying and reminds him
of something he has to do such-and-such and such-and-such, so he does not
remember to do it.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: خَلَّتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ، وَهُمَا يَسِيرٌ، وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ، قِيلَ: وَمَا هُمَا يَا رَسُولَ اللهِ؟ قَالَ: يُكَبِّرُ أَحَدُكُمْ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا، وَيَحْمَدُ عَشْرًا، وَيُسَبِّحُ عَشْرًا، فَذَلِكَ خَمْسُونَ وَمِئَةٌ عَلَى اللِّسَانِ، وَأَلْفٌ وَخَمْسُمِئَةٍ فِي الْمِيزَانِ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَعُدُّهُنَّ بِيَدِهِ. وَإِذَا أَوَى إِلَى فِرَاشِهِ سَبَّحَهُ وَحَمِدَهُ وَكَبَّرَهُ، فَتِلْكَ مِئَةٌ عَلَى اللِّسَانِ، وَأَلْفٌ فِي الْمِيزَانِ، فَأَيُّكُمْ يَعْمَلُ فِي الْيَوْمِ وَاللَّيْلَةِ أَلْفَيْنِ وَخَمْسَمِئَةِ سَيِّئَةٍ؟ قِيلَ: يَا رَسُولَ اللهِ، كَيْفَ لاَ يُحْصِيهِمَا؟ قَالَ: يَأْتِي أَحَدَكُمُ الشَّيْطَانُ فِي صَلاَتِهِ، فَيُذَكِّرُهُ حَاجَةَ كَذَا وَكَذَا، فَلا يَذْكُرُهُ.
| Sunnah.com reference | : Book 50, Hadith 12 |
| Arabic/English book reference | : Book 50, Hadith 1216 |
Sahih Muslim 2476 b
Jarir b. 'Abdullah al-Bajali said:
Allah's Messenger (may peace be upon him) said to me: Can't on rid me of Dhu'I-Khalasah, the idol-house of Khath'am, and this idol-house was called the Yamanite Ka'ba. So I went along with 150 horsemen and I could not sit with steadfastness upon the horse. I made the mention of it to Allah's Messenger (may peace be upon him) and he struck his hand on my chest and said: O Allah, grant him steadfastness and make him the guide of righteousness and the rightly-guided one. So he went away and he set fire to it. Then Jarir sent some person to Allah's Messenger (may peace be upon him) whose Kunya was Abu Arta to give him the happy news about that. He came to Allah's Messenger (may peace be upon him) and said: I have not come to you (but with the news) that we have left Dhu'l-Khalasah as a scabed camel. Thereupon Allah's Messenger (may peace be upon him) blessed the horses of Ahmas and the men of their tribe five times.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ،
بْنِ أَبِي حَازِمٍ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا جَرِيرُ أَلاَ تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ " . بَيْتٍ لِخَثْعَمَ كَانَ يُدْعَى كَعْبَةَ الْيَمَانِيَةِ . قَالَ
فَنَفَرْتُ فِي خَمْسِينَ وَمِائَةِ فَارِسٍ وَكُنْتُ لاَ أَثْبُتُ عَلَى الْخَيْلِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى
الله عليه وسلم فَضَرَبَ يَدَهُ فِي صَدْرِي فَقَالَ " اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا " . قَالَ
فَانْطَلَقَ فَحَرَّقَهَا بِالنَّارِ ثُمَّ بَعَثَ جَرِيرٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلاً يُبَشِّرُهُ
يُكْنَى أَبَا أَرْطَاةَ مِنَّا فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ مَا جِئْتُكَ حَتَّى تَرَكْنَاهَا
كَأَنَّهَا جَمَلٌ أَجْرَبُ . فَبَرَّكَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى خَيْلِ أَحْمَسَ وَرِجَالِهَا
خَمْسَ مَرَّاتٍ .
| Reference | : Sahih Muslim 2476b |
| In-book reference | : Book 44, Hadith 196 |
| USC-MSA web (English) reference | : Book 31, Hadith 6053 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3419
Ibn Abbas said:
“One night, when he (saws) exited his Salat, I heard the Messenger of Allah saying: ‘O Allah, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together that which has been scattered of my affairs, and correct with it that which is hidden from me, and raise by it that which is apparent from me, and purify by it my actions, and inspire me by it with that which contains my guidance, and protect me by it from that which I seek protection, and protect me by it from every evil. O Allah give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allah, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allah, I leave to You my need, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allah, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allah, Possessor of the strong rope, and the guided affair, I ask You for security on the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allah, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allah, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allah, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in my flesh, and light in my blood, and light in my bones. O Allah, magnify for me light, and appoint for me a light. Glory is to the One who wears Glory and grants by it. Glory is to the One for Whom glorification is not fitting except for Him, the Possessor of Honor and Bounties, Glory is to the Possessor of Glory and Generosity, Glory is to the Possessor of Majesty and Honor’ (Allāhumma innī as'aluka raḥmatan min `indika tahdī bihā qalbī, wa tajma`u bihā amrī, wa talummu bihā sha`athī, wa tuṣliḥu bihā ghā'ibī, wa tarfa`u bihā shāhidī, wa tuzakkī bihā `amalī, wa tulhimunī bihā rushdī, wa taruddu bihā ulfatī, wa ta`ṣimunī bihā min kulli sū'in. Allāhumma a`ṭinī īmānan wa yaqīnan laisa ba`adahu kufr, wa raḥmatan anālu bihā sharafa karāmatika fid-dunyā wal-ākhira. Allāhumma innī as'alukal-fawza [fil-`atā'i wa yurwa] fil-qaḍā'i, wa nuzulash-shuhadā'i wa `aishas-su`adā'i, wan-naṣra `alal-a`dā'. Allāhumma innī unzilu bika ḥājatī, wa in qaṣura ra'yī wa ḍa`ufa `amalī iftaqartu ilā raḥmatik, fa as'aluka yā qāḍiyal-umūr, wa yā shāfiyas-ṣudūr, kamā tujīru bainal-buḥūr, an tujīranī min `adhābis-sa`īr, wa min da`watith-thubūr, wa min fitnatil-qubūr. Allāhumma mā qaṣṣara `anhu ra'yī wa lam tablughhu niyyatī wa lam tablughhu mas'alatī min khairin wa`adtahu aḥadan min khalqika aw khairin anta mu`ṭīhi aḥadan min `ibādika fa innī arghabu ilaika fīhi, wa as'alukahu bi-raḥmatika rabbal-`ālamīn. Allāhumma dhal-ḥablish-shadīd, wal-amrir-rashīd, as'aluka al-amna yawm al-wa`īd, wal-jannata yawmal-khulūd ma`al-muqarrabīnash-shuhūd, ar-rukka`is-sujūd, al-mūfīna bil-`uhūd, anta rahīmun wadūd, wa innaka taf`alu ma turīd. Allāhummaj`alnā hādīna muhtadīna, ghaira ḍallīna wa la muḍillīna, silman li-awliyā'ika wa `aduwwan li a`dā'ika, nuḥibbu biḥubbika man aḥabbaka wa nu`ādī bi`adāwatika man khālafak. Allāhumma hādhad-du`ā'u wa `alaikal-ijābatu, wa hādhal-juhdu wa `alaikat-tuklān. Allāhummaj`allī nūran fi qalbī wa nūran fi qabrī, wa nūran min baini yadayya, wa nūran min khalfī, wa nūran `an yamīnī, wa nūran `an shimālī, wa nūran min fawqī, wa nūran min taḥtī, wa nūran fi sam`ī, wa nūran fi baṣarī, wa nūran fi sha`rī, wa nūran fi basharī, wa nūran fi laḥmī, wa nūran fi damī, wa nūran fi `iẓamī. Allāhumma a`ẓim lī nūran, wa a`ṭinī nūran, waj`allī nūran. Subḥānal-ladhī ta`aṭṭafal-`izza wa qāla bihi, subḥānal-ladhī labisal-majda wa takarrama bihi, subḥānal-ladhī lā yanbaghit-tasbīḥu illā lahu, subḥāna dhil-faḍli wan-ni`am, subḥāna dhil-majdi wal-karam, subḥāna dhil-jalāli wal-ikrām.).”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، حَدَّثَنِي ابْنُ أَبِي لَيْلَى، عَنْ دَاوُدَ بْنِ عَلِيٍّ، هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أَبِيهِ، عَنْ جَدِّهِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم يَقُولُ لَيْلَةً حِينَ فَرَغَ مِنْ صَلاَتِهِ " اللَّهُمَّ إِنِّي أَسْأَلُكَ رَحْمَةً مِنْ عِنْدِكَ تَهْدِي بِهَا قَلْبِي وَتَجْمَعُ بِهَا أَمْرِي وَتَلُمُّ بِهَا شَعَثِي وَتُصْلِحُ بِهَا غَائِبِي وَتَرْفَعُ بِهَا شَاهِدِي وَتُزَكِّي بِهَا عَمَلِي وَتُلْهِمُنِي بِهَا رَشَدِي وَتَرُدُّ بِهَا أُلْفَتِي وَتَعْصِمُنِي بِهَا مِنْ كُلِّ سُوءٍ اللَّهُمَّ أَعْطِنِي إِيمَانًا وَيَقِينًا لَيْسَ بَعْدَهُ كُفْرٌ وَرَحْمَةً أَنَالُ بِهَا شَرَفَ كَرَامَتِكَ فِي الدُّنْيَا وَالآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْفَوْزَ فِي الْعَطَاءِ وَيُرْوَى فِي الْقَضَاءِ وَنُزُلَ الشُّهَدَاءِ وَعَيْشَ السُّعَدَاءِ وَالنَّصْرَ عَلَى الأَعْدَاءِ اللَّهُمَّ إِنِّي أُنْزِلُ بِكَ حَاجَتِي وَإِنْ قَصَّرَ رَأْيِي وَضَعُفَ عَمَلِي افْتَقَرْتُ إِلَى رَحْمَتِكَ فَأَسْأَلُكَ يَا قَاضِيَ الأُمُورِ وَيَا شَافِيَ الصُّدُورِ كَمَا تُجِيرُ بَيْنَ الْبُحُورِ أَنْ تُجِيرَنِي مِنْ عَذَابِ السَّعِيرِ وَمِنْ دَعْوَةِ الثُّبُورِ وَمِنْ فِتْنَةِ الْقُبُورِ اللَّهُمَّ مَا قَصَّرَ عَنْهُ رَأْيِي وَلَمْ تَبْلُغْهُ نِيَّتِي وَلَمْ تَبْلُغْهُ مَسْأَلَتِي ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3419 |
| In-book reference | : Book 48, Hadith 50 |
| English translation | : Vol. 6, Book 45, Hadith 3419 |
Sahih al-Bukhari 6313
Narrated Al-Bara bin `Azib:
That the Prophet advised a man, saying, "If you intend to lie down (i.e. go to bed), say, 'Allahumma aslamtu nafsi ilaika wa fauwadtu `Amri ilaika, wa wajjahtu wajhi ilaika wa alja'tu zahri ilaika, reghbatan wa rahbatan ilaika. La malja'a wa la manja minka illa ilaika. Amantu bikitabikal-ladhi anzalta; wa nabiyyikalladhi arsalta.' And if you should die then (after reciting this before going to bed) you will die on the religion of Islam"
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، وَمُحَمَّدُ بْنُ عَرْعَرَةَ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعَ الْبَرَاءَ بْنَ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ رَجُلاً. وَحَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنِ الْبَرَاءِ بْنِ عَازِبٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَوْصَى رَجُلاً فَقَالَ
" إِذَا أَرَدْتَ مَضْجَعَكَ فَقُلِ اللَّهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَوَجَّهْتُ وَجْهِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ. فَإِنْ مُتَّ مُتَّ عَلَى الْفِطْرَةِ ".
| Reference | : Sahih al-Bukhari 6313 |
| In-book reference | : Book 80, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 325 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Sunnah.com reference | : Book 15, Hadith 36 |
| USC-MSA web (English) reference | : Book 15, Hadith 34 |
| Arabic reference | : Book 15, Hadith 506 |
Jami` at-Tirmidhi 3418
`Abdullah bin `Abbas [may Allah be pleased with them] narrated, :
that when the Messenger of Allah (saws) would stand for prayer during the middle of the night, he would say: “O Allah, to You is the Praise, You are the Light of the heavens and the earth, and to You is the Praise, You are the Sustainer of the heavens and the earth, and to You is the praise, You are the Lord of the heavens and the earth, and those in them, You are the truth, and Your Promise is the truth, and Your meeting is true, and Paradise is true, and the Fire is true, and the Hour is true, O Allah, to You have I submitted, and in You have I believed , and in You have I relied, and to You have I turned, and by You have I argued, and to You have I referred for judgment. So forgive me what I have done before and after, and that which I have hidden and that which I have done openly. You are my Deity, no has the right to be worshiped but You (Allāhumma lakal-ḥamd, anta nūrus-samāwāti wal-arḍ, wa lakal-ḥamd, anta qayyāmus-samāwāti wal-arḍ, wa lakal-ḥamd, anta rabbus-samāwāti wal-arḍ, wa man fīhinn, antal-ḥaqq, wa wa`dukal-ḥaqq, wa liqā'uka ḥaqq, wal-jannatu ḥaqq, wan-nāru ḥaqq, was-sā`atu ḥaqq. Allāhumma laka aslamtu, wa bika āmantu, wa `alaika tawakkaltu, wa ilaika anabtu, wa bika khāṣamtu, wa ilaika ḥākamtu, faghfirlī mā qaddamtu wa mā akhartu, wa mā asrartu wa mā a`lant. Anta ilāhī lā ilāha illā ant).”
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3418 |
| In-book reference | : Book 48, Hadith 49 |
| English translation | : Vol. 6, Book 45, Hadith 3418 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1619
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) got up at night to pray Tahajjud, he said: Allahumma, lakal-hamdu anta nurus-samawati wal-ardi wa man fihinna wa lakal-hamdu anta qayyamus-samawati wal ardi wa man fihinna wa lakal-hamdu, anta haqqun wa wa'duka haqqun wal jannatu haqqun wan-nuru haqqun wan-nabiyyuna haqqun wa Muhammadan haqqun, laka aslant wa 'alaika tawakkaltu wa bika amant. ( O Allah, to You be praise, You are the Light of the heavens and earth and whoever is in them. To You be praise, You are the Sustainer of the Heavens and the earth and whoever is in them. To You be praise, You are the Sovereign of the heavens and earth and whoever is in them. To You be praise; You are True, Your promise is true, Paradise is true, Hell is true, the Hour is true, the Prophets are true and Muhammad is true. To You have I submitted, in You I put my trust and in You I have believed.'" Then (one of the narrators) Qutaibah mentioned some words the meaning of which was: "Wa bika khasamtu wa ilaika hakamtu, ighfirli ma quadrate wa ma akhkhartu wa ma a'lantu antal-muqaddimu wa antal-mu'khkhir, la ilaha illa anta wa la hawla wa la quwwata illa billah (And with Your help I argue [with my opponents, the non-believers], and I take You as a judge [to judge between us]. Forgive me my past and future sins and those that I commit openly. You are the One who puts [some people] back and bring [others] forward. There is no God but You and there is no power and no strength except with Allah).'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَحْوَلِ، - يَعْنِي سُلَيْمَانَ بْنَ أَبِي مُسْلِمٍ - عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ " اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ حَقٌّ وَوَعْدُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ لَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ وَبِكَ آمَنْتُ " . ثُمَّ ذَكَرَ قُتَيْبَةُ كَلِمَةً مَعْنَاهَا " وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1619 |
| In-book reference | : Book 20, Hadith 22 |
| English translation | : Vol. 2, Book 20, Hadith 1620 |
Hisn al-Muslim 157
Allāhumma’ghfir liḥayyinā, wa mayyitinā,
wa shāhidinā, wa ghā'ibinā,
wa ṣaghīrinā wa kabīrinā,
wa dhakarinā wa unthānā.
Allāhumma man aḥyaytahu minnā
fa aḥyihi `ala ‘l-Islām,
wa man tawaffaytahu minnā
fatawaffahu `alal-īmān,
Allāhumma lā taḥrimnā ajrah
wa lā tuḍillanā ba`dah.
O Allah forgive our living and our dead,
those who are with us and those who are absent,
our young and our old,
our menfolk and our womenfolk.
O Allah, whomever you give life from among us
give him life in Islam,
and whomever you take away from us
take him away in Faith.
O Allah, do not forbid us their reward
and do not send us astray after them.
Reference:
Ibn Majah 1/480, Ahmad 2/368. See also Al-Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا،
وَشـاهِدِنا وَغائِبِـنا ،
وَصَغيـرِنا وَكَبيـرِنا ،
وَذَكَـرِنا وَأُنْثـانا .
اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا
فَأَحْيِـهِ عَلى الإِسْلام ،
وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان ،
اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه ،
وَلا تُضِـلَّنا بَعْـدَه
| Reference | : Hisn al-Muslim 157 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 936
Abu Hurairah, Abu Qatadah, and Abu Ibrahim Al-Ash-hali (May Allah be pleased with them) reported:
The Prophet (PBUH) offered a funeral prayer and said: "Allahummaghfir lihaiyina wa maiyitina, wa saghirina wa kabirina, wa dhakarina wa unthana, wa shahidina wa gha'ibina. Allahumma man ahyaiytahu minna, fa'ahyihi 'alal-Islam, wa man tawaffaiytahu minna, fatawaffahu 'alal-Iman. Allahumma la tahrimna ajrahu, wa la taftinna ba'dahu (O Allah, forgive our living and our dead, our present and our absent, our young and our old, our male and our female. O Allah, whosoever of us You keep alive, keep him alive (faithful) to Islam, and whosoever of us You cause to die, let him die having Iman. O Allah, do not deprive us of our reward (for being patient) and do not subject us to trials after his death."
[Abu Dawud and At-Tirmidhi].
وعن أبي هريرة وأبي قتادة، وأبي إبراهيم الأشهلي عن أبيه -وأبوه صحابي- رضي الله عنهم، عن النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم أنه صلى علي جنازة فقال:
"اللهم اغفر لحينا وميتنا، وصغيرنا وكبيرنا، وذكرنا وأنثانا، وشاهدنا وغائبنا. اللهم من أحييته منا، فأحيه علي الإسلام، ومن توفيته منا، فتوفه علي الإيمان؛ اللهم لا تحرمنا أجره، ولا تفتنا بعده" ((رواه الترمذي))
من رواية أبي هريرة وأبو هريرة صحيح والأشهلي، ورواه أبو داود من رواية أبي هريرة وأبي قتادة. قال الحاكم: حديث أبي هريرة صحيح علي شرط البخاري ومسلم، قال الترمذي: قال البخاري: أصح روايات هذا الحديث رواية الأشهلي. قال البخاري: وأصح شيء في الباب حديث عوف بن مالك.
| Reference | : Riyad as-Salihin 936 |
| In-book reference | : Book 6, Hadith 43 |
Sunan Ibn Majah 3868
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said: "In the morning say: 'Allahumma bika asbahna, wa bika amsayna, wa bika nahya, wa bika namut (O Allah, by Your leave we have reached the morning and by Your leave we reach the evening, and by Your leave we live and by Your leave we die). And when evening comes, say: Allahumma bika amsayna, wa bika asbahna, wa bika nahya, wa bika namut, wa ilaykal-masir (O Allah, by Your leave we have reached the evening and by Your leave we reach the morning, and by Your leave we live and by Your leave we die, and unto You is our return)."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَصْبَحْتُمْ فَقُولُوا اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا وَبِكَ نَحْيَى وَبِكَ نَمُوتُ وَإِذَا أَمْسَيْتُمْ فَقُولُوا اللَّهُمَّ بِكَ أَمْسَيْنَا وَبِكَ أَصْبَحْنَا وَبِكَ نَحْيَى وَبِكَ نَمُوتُ وَإِلَيْكَ الْمَصِيرُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3868 |
| In-book reference | : Book 34, Hadith 42 |
| English translation | : Vol. 5, Book 34, Hadith 3868 |
Riyad as-Salihin 1453
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) used to say in the morning: "Allahumma bika asbahna, wa bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur (O Allah! With Your Power we have come to the morning, with Your Power we come to the evening, with Your Power we live, and we die, and to You will we return)." In the evening he would say: "Allahumma bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur (O Allah! With Your Power, we have come to the evening, by You do we live, by You do we die, and to You is the return)."
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
وعنه عنه النبي، صلى الله عليه وسلم، أنه كان يقول إذا أصبح: "اللهم بك أصبحنا، وبك أمسينا، وبك نحيا، وبك نموت، وإليك النشور". وإذا أمسى قال: "اللهم بك أمسينا، وبك نحيا، وبك نموت، وإليك المصير". رواه أبو داود والترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1453 |
| In-book reference | : Book 15, Hadith 46 |
Jami` at-Tirmidhi 243
Aishah narrated:
"When the Prophet opened the Salat he would say: (Subhanaka Allahumma wa bihamdika wa tabarakasmuka, wa ta'ala jadduka wa la ilaha ghairuk)" 'Glorious You are O Allah, and with Your praise, and blessed is Your Name, and exalted is Your majesty, and none has the right to be worshipped but You.'
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، وَيَحْيَى بْنُ مُوسَى، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَارِثَةَ بْنِ أَبِي الرِّجَالِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ قَالَ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عَائِشَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَحَارِثَةُ قَدْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حِفْظِهِ . وَأَبُو الرِّجَالِ اسْمُهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَدِينِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 243 |
| In-book reference | : Book 2, Hadith 95 |
| English translation | : Vol. 1, Book 2, Hadith 243 |
Jami` at-Tirmidhi 3390
`Abdullah said:
“When he reached the evening, the Prophet (saws) used to say, ‘We have reached the evening, and the Dominion has reached the evening, while belonging to Allah. And all praise belongs to Allah. None has the right to be worshiped but Allah, alone, without partner. (Amsaina wa amsal-mulku lillāh, wal-ḥamdullilāh, wa lā ilāha illallāh, waḥdahu lā sharīka lahu)’ – I think he said [in it]: - ‘To Him belongs the Dominion, and to Him is the praise, and He is capable of all things. I ask You for the good that is in this night, and the good of what is after it, and I seek refuge in You from the evil of this night, and the evil of what is after it, and I seek refuge in You from laziness and helpless old age. And I seek refuge in You from the punishment of the Fire and the punishment of the grave (Lahul-mulku wa lahul-ḥamdu, wa huwa `alā kulli shai'in qadīr. Asa'luka khaira mā fī hādhihil-lailah, wa khaira mā ba`dahā, wa a`ūdhu bika min sharri hādhihil-lailati wa sharri mā ba`dahā, wa a`ūdhu bika minal-kasali wa sū'il-kibar, wa a`ūdhu bika min `adhābin-nāri wa `adhābil-qabr).’ And when he reached the morning, he (saws) used to say, ‘We have reached the morning, and the Dominion has reached the morning, while belonging to Allah. And all praise belongs to Allah (Aṣbaḥnā wa aṣbaḥal-mulku lillāh, wal-ḥamdulillāh).’”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَمْسَى قَالَ " أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ أُرَاهُ قَالَ فِيهَا لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ أَسْأَلُكَ خَيْرَ مَا فِي هَذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ اللَّيْلَةِ وَشَرِّ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ وَأَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ " . وَإِذَا أَصْبَحَ قَالَ ذَلِكَ أَيْضًا " أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ بِهَذَا الإِسْنَادِ عَنِ ابْنِ مَسْعُودٍ لَمْ يَرْفَعْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3390 |
| In-book reference | : Book 48, Hadith 21 |
| English translation | : Vol. 6, Book 45, Hadith 3390 |
Jami` at-Tirmidhi 1105
Abdullah bin Mas'ud narrated:
"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah, wa ashhadu anna Muhammadan abduha wa Raduluh.) 'All greetings, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger."And the Tashah-hud for Al-Hajjah is: 'Indeed all praise is due to Allah, we seek His aid, and we seek His forgiveness, and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. (Innal-Hamdlillahi nasta'inuhu, wa nastaghfirhu, wa na'udhu billahi min sharuri anfusina, wa sayy'ita a'malina, man yahdihi, sala mudilla lahu, wa manyudlil, fala Hadiya lahu, wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh) 'Whoever He guides - meaning Allah - then here is none to lead him astray, and whomever He misleads, then there is no guide for him. I testify that none has the right to be worshipped but Allah, and I testify that Muhammad is His worshipper and Messenger.'"
He said: "And he recited three Ayat."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم التَّشَهُّدَ فِي الصَّلاَةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ قَالَ " التَّشَهُّدُ فِي الصَّلاَةِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . وَالتَّشَهُّدُ فِي الْحَاجَةِ " إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَسَيِّئَاتِ أَعْمَالِنَا فَمَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . وَيَقْرَأُ ثَلاَثَ آيَاتٍ . قَالَ عَبْثَرٌ فَفَسَّرَهُ لَنَا سُفْيَانُ الثَّوْرِيُّ : (اتَّقوا الله حقَّ تقاتهِ ولا تموتنَّ إلاَّ وأنتمْ مسلمونَ) . (اتّقوا الله الَّذي تساءلونَ بهِ والأرحامَ إنَّ اللهَ كانَ عليكُم رقيباً) . (اتَّقوا الله وقولوا قولاً سديداً) . قَالَ وَفِي ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1105 |
| In-book reference | : Book 11, Hadith 26 |
| English translation | : Vol. 2, Book 6, Hadith 1105 |
Sunan an-Nasa'i 1984
It was narrated that Jubair bin Nufair Al-Hadrami said:
"I heard 'Awf bin Malik say: "I heard the Messenger of Allah offering the funeral prayer for one who had died, and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa 'afihi, wa a'fu 'anhu, wa akrim nuzulahu wa wassi' mudkhalahu waghsilhu bil-ma wath-thalji wal-barad, wa naqqihi min al-khataya kama naqqaita-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi, wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi. Wa adkhilahul-jannah wa najjihi min an-nar" (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as you cleanse a white garment of dirt. O Allah, give him a house better than his house and a family better than his family and a wife better than his wife, and admit him to Paradise and save him from Hellfire)." Or he said: "Wa a'idhhu min 'adhab al-qabr (And protect him from the torment of the grave.)"
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ الْكَلاَعِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ، قَالَ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى مَيِّتٍ فَسَمِعْتُ فِي دُعَائِهِ وَهُوَ يَقُولُ
" اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَأَدْخِلْهُ الْجَنَّةَ وَنَجِّهِ مِنَ النَّارِ - أَوْ قَالَ - وَأَعِذْهُ مِنْ عَذَابِ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1984 |
| In-book reference | : Book 21, Hadith 167 |
| English translation | : Vol. 3, Book 21, Hadith 1986 |
Riyad as-Salihin 983
Ibn 'Umar (May Allah be pleased with them) reported:
Whenever the Messenger of Allah (PBUH) set out on a journey, he would say by nightfall: "Ya ardu, Rabbi wa Rabbuk-illahu, a'udhu billahi min sharriki wa sharri ma fiki, wa sharri ma khuliqa fiki, wa sharri ma yadibbu 'alaiki; a'udhu billahi min sharri asadin wa aswadin, wa minal-hayyati wal-'aqrabi, wa min sakinil-baladi, wa min walidin wa ma walad [O land, my Rubb and your Rubb is Allah, I seek refuge in Him from your evils, the evils of what you contain, the evils of what has been created in you, and the evils of what walks upon you. I seek refuge in Allah from lions, black serpents, scorpions and from the inhabitants of the place, and from the parent (i.e., Satan) and his offspring who inhabit a settlement (i.e., helpers from amongst the devils)]."
[Abu Dawud].
[Abu Dawud].
وعن ابن عمر رضي الله عنهما قال: كان رسول الله صلى الله عليه وسلم إذا سافر فأقبل الليل قال:
" يا أرض ، ربي وربك الله، أعوذ بالله من شرك وشر ما فيك ، وشر ما خلق فيك، وشر ما يدب عليك أعوذ بالله من شر أسد وأسود، ومن الحية والعقرب، ومن ساكن البلد، ومن والد وما ولد" ((رواه أبو داود))
والأسود : الشخص، قال الخطابي: و ساكن البلد : هم الجن الذين هم سكان الأرض . قال: والبلد من الأرض: ما كان مأوى الحيوان، وإن لم يكن فيه بناء ومنازل . قال: ويحتمل أن المراد بالوالد : إبليس وماولد : الشياطين
| Reference | : Riyad as-Salihin 983 |
| In-book reference | : Book 7, Hadith 28 |
Sahih al-Bukhari 835
Narrated `Abdullah:
When we prayed with the Prophet we used to say, "Peace be on Allah from His slaves and peace be on so and so." The Prophet said, "Don't say As-Salam be on Allah, for He Himself is As-Salam, but say, at-tahiyatu li l-lahi wa s-salawatu wa t-taiyibat. As-salamu `alaika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. As-salamu `alaina wa `ala `ibadi l-lahi s-salihin. (If you say this then it will reach all the slaves in heaven or between heaven and earth). Ash-hadu al la-ilaha illa l-lah, wa ash-hadu anna Muhammadan `Abduhu wa Rasuluh.' Then select the invocation you like best and recite it." (See Hadith No. 794, 795 & 796).
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الأَعْمَشِ، حَدَّثَنِي شَقِيقٌ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا إِذَا كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الصَّلاَةِ قُلْنَا السَّلاَمُ عَلَى اللَّهِ مِنْ عِبَادِهِ، السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ. فَإِنَّ اللَّهَ هُوَ السَّلاَمُ، وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ. فَإِنَّكُمْ إِذَا قُلْتُمْ أَصَابَ كُلَّ عَبْدٍ فِي السَّمَاءِ أَوْ بَيْنَ السَّمَاءِ وَالأَرْضِ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، ثُمَّ يَتَخَيَّرُ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فَيَدْعُو ".
| Reference | : Sahih al-Bukhari 835 |
| In-book reference | : Book 10, Hadith 228 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 797 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6315
Narrated Al-Bara' bin `Azib:
When Allah's Apostle went to bed, he used to sleep on his right side and then say, "All-ahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu zahri ilaika, raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Amantu bikitabika al-ladhi anzalta wa nabiyyika al-ladhi arsalta! Allah's Apostle said, "Whoever recites these words (before going to bed) and dies the same night, he will die on the Islamic religion (as a Muslim).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْعَلاَءُ بْنُ الْمُسَيَّبِ، قَالَ حَدَّثَنِي أَبِي، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَوَى إِلَى فِرَاشِهِ نَامَ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ قَالَ " اللَّهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ، وَوَجَّهْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَنَبِيِّكَ الَّذِي أَرْسَلْتَ. وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَالَهُنَّ ثُمَّ مَاتَ تَحْتَ لَيْلَتِهِ مَاتَ عَلَى الْفِطْرَةِ ". {اسْتَرْهَبُوهُمْ} مِنَ الرَّهْبَةِ، مَلَكُوتٌ مُلْكٌ مَثَلُ رَهَبُوتٌ خَيْرٌ مِنْ رَحَمُوتٍ، تَقُولُ تَرْهَبُ خَيْرٌ مِنْ أَنْ تَرْحَمَ.
| Reference | : Sahih al-Bukhari 6315 |
| In-book reference | : Book 80, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 327 |
| (deprecated numbering scheme) |
Hisn al-Muslim 44
Allāhumma laka sajadtu
wa bika āmantu,
wa laka aslamtu,
sajada waj’hiya lilladhī khalaqahu, wa ṣawwarahu,
wa shaqqa sam`ahu wa baṣarahu,
tabārakallāhu 'aḥsanul-khāliqīn.
O Allah, to You I prostrate myself and in You I believe.
To You I have submitted.
My face is prostrated to the One Who created it, fashioned it, and gave it hearing and sight.
Blessed is Allah, the Best of creators
Reference:
Muslim 1/534 and others.
اللّهُـمَّ لَكَ سَـجَدْتُ
وَبِـكَ آمَنْـت ،
وَلَكَ أَسْلَـمْت ،
سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ وَصَـوَّرَهُ
وَشَقَّ سَمْـعَـهُ وَبَصَـرَه ،
تَبـارَكَ اللهُ أَحْسـنُ الخـالِقيـن
| Reference | : Hisn al-Muslim 44 |
Sunan an-Nasa'i 1050
It was narrated from Ali bin Abi Talib that:
When the Messenger of Allah (SAW) bowed, he said: "Allahumma laka rak`atu was laka aslamtu wa bika amantu, khasha`a laka sam`i wa basri wa `izami wa mukhi wa `asabi (O Allah, to You I have bowed and to You I have submitted and in You I have believed. My hearing, sight, bones, brain and sinews are humbled before You)."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ حَدَّثَنَا عَمِّي الْمَاجِشُونُ بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَكَعَ قَالَ
" اللَّهُمَّ لَكَ رَكَعْتُ وَلَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَمُخِّي وَعَصَبِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1050 |
| In-book reference | : Book 12, Hadith 22 |
| English translation | : Vol. 2, Book 12, Hadith 1051 |
Hisn al-Muslim 94
Subḥānallāhi wa biḥamdih:
`adada khalqih,
wa riḍā nafsih,
wa zinata `arshih,
wa midāda kalimātih.
Glory is to Allah and praise is to Him,
by the multitude of His creation,
by His Pleasure,
by the weight of His Throne,
and by the extent of His Words.
(Recite three times in Arabic upon rising in the morning.)
Reference:
Muslim 4/2090.
سُبْحـانَ اللهِ وَبِحَمْـدِهِ
عَدَدَ خَلْـقِه ،
وَرِضـا نَفْسِـه ،
وَزِنَـةَ عَـرْشِـه ،
وَمِـدادَ كَلِمـاتِـه .
(ثلاث مرات إذا أصبح)
| Reference | : Hisn al-Muslim 94 |
Hisn al-Muslim 108
Alḥamdu lillāhil-lathī 'aṭ`amanā wa saqānā,
wa kafānā, wa 'āwānā,
fakam mimman lā kāfiya lahu wa lā mu'wī.
Praise is to Allah Who has provided us with food and with drink, sufficed us and gave us an abode,
for how many are there with no provision and no home.
Reference:
Muslim 4/2085.
الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا،
وَكَفَانَا، وَآوَانَا،
فَكَمْ مِمَّنْ لاَ كَافِيَ لَهُ وَلاَ مُؤْوِيَ
| Reference | : Hisn al-Muslim 108 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 806
It was
narrated from ‘Aishah that when the Prophet (saw) started
Salat he
would say:
“Subhanak Allahumma wa bi hamdika, wa tabarakas-
muka wa
ta’ala jadduka, wa la ilaha ghayruk (Glory and praise is to
You, O
Allah, blessed is Your Name and exalted is Your majesty, none
has the
right to be worshipped but You).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَبْدُ اللَّهِ بْنُ عِمْرَانَ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا حَارِثَةُ بْنُ أَبِي الرِّجَالِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا افْتَتَحَ الصَّلاَةَ قَالَ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ تَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 806 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Vol. 1, Book 5, Hadith 806 |
Jami` at-Tirmidhi 3699
Narrated Abu 'Abdur-Rahman As-Sulami:
"When 'Uthman was besieged, he looked out over them from atop his house and said: 'I remind you by Allah. Do you know that when (mount) Hira shook, the Messenger of Allah (SAW) said: "Be firm O Hira! For there is none upon you except a Prophet, a Siddiq, and a martyr?"' They said: 'Yes.' He said: 'I remind you by Allah! Do you know that the Messenger of Allah (SAW) said, about the army of distress (Al-'Usrah): "Who will spend something which shall be accepted (by Allah)?" And the people were struggling during difficult times, so I prepared that army?' They said: 'Yes.' Then he said: 'I remind you by Allah. Do you know that no one drank from the well of Rumah but have to pay for it, then I bought it and made it for the rich, the poor, and the wayfarer?' They said: 'O Allah! Yes!'" And he listed other things. This Hadith is Hasan Sahih Gharib from this route; as a narration of Abu 'Abdur-Rahman As-Sulami from 'Uthman.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدٍ، هُوَ ابْنُ أَبِي أُنَيْسَةَ عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ لَمَّا حُصِرَ عُثْمَانُ أَشْرَفَ عَلَيْهِمْ فَوْقَ دَارِهِ ثُمَّ قَالَ أُذَكِّرُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنَّ حِرَاءَ حِينَ انْتَفَضَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اثْبُتْ حِرَاءُ فَلَيْسَ عَلَيْكَ إِلاَّ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ " . قَالُوا نَعَمْ . قَالَ أُذَكِّرُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي جَيْشِ الْعُسْرَةِ " مَنْ يُنْفِقُ نَفَقَةً مُتَقَبَّلَةً " . وَالنَّاسُ مُجْهَدُونَ مُعْسِرُونَ فَجَهَّزْتُ ذَلِكَ الْجَيْشَ قَالُوا نَعَمْ . ثُمَّ قَالَ أُذَكِّرُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنَّ بِئْرَ رُومَةَ لَمْ يَكُنْ يَشْرَبُ مِنْهَا أَحَدٌ إِلاَّ بِثَمَنٍ فَابْتَعْتُهَا فَجَعَلْتُهَا لِلْغَنِيِّ وَالْفَقِيرِ وَابْنِ السَّبِيلِ قَالُوا اللَّهُمَّ نَعَمْ وَأَشْيَاءُ عَدَّدَهَا . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عُثْمَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3699 |
| In-book reference | : Book 49, Hadith 95 |
| English translation | : Vol. 1, Book 46, Hadith 3699 |
Riyad as-Salihin 1480
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to supplicate: "Allahumma laka aslamtu, wa bika amantu, wa 'alaika tawakkaltu, wa ilaika anabtu, wa bika khasamtu, wa ilaika hakamtu. Faghfir li ma qaddamtu, wa ma akh-khartu, wa ma asrartu wa ma a'lantu, Antal-Muqaddimu, wa Antal-Mu'akhkhiru, la ilaha illa Anta (O Allah! to You I submit, in You I affirm my faith, in You I repose my trust, to You I turn in repentance and with Your Help I contend my adversaries and from You I seek judgement. O Allah! Grant me forgiveness for the faults which I made in past and those ones I may commit in the future, those which I committed secretly or openly. You Alone send whomever You will to Jannah, and You Alone send whomever You will to Hell-fire. There is none worthy of worship except You)." Another narration adds: "La hawla wa la quwwata illa billah (There is no strength to resist evil and no power to do good except through Allah)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم، كان يقول: "اللهم لك أسلمت، وبك آمنت، وعليك توكلت، وإليك أنبت وبك خاصمت، وإليك حاكمت، فاغفر لي ما قدمت، وما أخرت وما أسررت وما أعلنت، أنت المقدم، وأنت المؤخر، لا إله إلا أنت" زاد بعض الرواة: "ولا حول ولا قوة إلا بالله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1480 |
| In-book reference | : Book 16, Hadith 16 |
Hisn al-Muslim 84
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fid-dunyā wal-ākhirah,
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fī dīnī wa dunyāya, wa ahlī, wa mālī,
Allāhummastur `awrātī,
wa āmin raw`ātī,
Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī,
wa `an yamīnī, wa `an shimālī,
wa min fawqī,
wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī.
O Allah, I seek Your forgiveness and Your protection in this world and the next.
O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth.
O Allah, conceal my secrets and preserve me from anguish.
O Allah, guard me from what is in front of me and behind me,
from my left, and from my right, and from above me.
I seek refuge in Your Greatness from being struck down from beneath me.
Reference:
Sahih Ibn Majah 2/332 and Abu Dawud.
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في الدُّنْـيا وَالآخِـرَة ،
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ،
اللّهُـمَّ اسْتُـرْ عـوْراتي
وَآمِـنْ رَوْعاتـي ،
اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي
وَعَن يَمـيني وَعَن شِمـالي ،
وَمِن فَوْقـي ،
وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي
| Reference | : Hisn al-Muslim 84 |
Sunan Ibn Majah 3871
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (saas) never abandoned these supplications, every morning and evening: Allahumma inni as'alukal-'afwa wal-'afiyah fid-dunya wal-akhirah. Allahumma inni as'alukal-'afwa wal-'afiyah fi dini wa dunyaya wa ahli wa mali. Allahum-mastur 'awrati, wa amin raw'ati wahfazni min bayni yadayya, wa min khalfi, wa 'an yamini wa 'an shimali, wa min fawqi, wa 'audhu bika an ughtala min tahti (O Allah, I ask You for forgiveness and well-being in this world and in the Hereafter. O Allah, I ask You for forgiveness and well-being in my religious and my worldly affairs. O Allah, conceal my faults, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath me)." Waki' (one of the narrators, explaining) said: "Meaning Al-Khasf (disgrace)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ، حَدَّثَنَا جُبَيْرُ بْنُ أَبِي سُلَيْمَانَ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لَمْ يَكُنْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَدَعُ هَؤُلاَءِ الدَّعَوَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ
" اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَاىَ وَأَهْلِي وَمَالِي اللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي وَاحْفَظْنِي مِنْ بَيْنِ يَدَىَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي وَمِنْ فَوْقِي وَأَعُوذُ بِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي " . قَالَ وَكِيعٌ يَعْنِي الْخَسْفَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3871 |
| In-book reference | : Book 34, Hadith 45 |
| English translation | : Vol. 5, Book 34, Hadith 3871 |
Hisn al-Muslim 167
Allāhumma innī as'aluka khayrahā,
wa khayra mā fīhā,
wa khayra mā ursilat bih,
wa a`ūdhu bika min sharrihā,
wa sharri mā fīhā,
wa sharri mā ursilat bih.
O Allah, I ask You for the good of it,
for the good of what it contains,
and for the good of what is sent with it.
I seek refuge in You from the evil of it,
from the evil of what it contains,
and from the evil that is sent with it.
Reference:
Muslim 2/616, Al-Bukhari 4/76.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَخَيْـرَ ما فيهـا،
وَخَيْـرَ ما اُرْسِلَـتْ بِه،
وَأَعـوذُ بِكَ مِنْ شَـرِّها،
وَشَـرِّ ما فيهـا،
وَشَـرِّ ما اُرْسِلَـتْ بِه
| Reference | : Hisn al-Muslim 167 |
Sahih al-Bukhari 7381
Narrated `Abdullah:
We used to pray behind the Prophet and used to say: "As-Salamu 'Al-Allah. The Prophet said, "Allah himself is As-Salam (Name of Allah), so you should say: 'at-Tahiyatu lil-lahi was-sala-watu wattaiyibatu, as-salamu `alaika aiyyuha-n-nabiyyu wa rahmatu-l-lahi wa barakatuhu, as-salamu `alaina wa `ala `ibadi-l-lahi as-salihin. Ashhadu an la ilaha il-lallah, wa ash-hadu anna Muhammadan `abduhu wa rasuluhu."'
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُغِيرَةُ، حَدَّثَنَا شَقِيقُ بْنُ سَلَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ كُنَّا نُصَلِّي خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَنَقُولُ السَّلاَمُ عَلَى اللَّهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ".
| Reference | : Sahih al-Bukhari 7381 |
| In-book reference | : Book 97, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 478 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3422
Ali bin Abi Talib narrated that whenever the Messenger of Allah would stand for Salat, he would say:
“I have directed my face towards the One who has created the heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, without partner, and with this have I been ordered and I am of the Muslims. O Allah, You are the King, there is none worthy of worship except You. You are My Lord, and I am Your slave, I have wronged myself and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You, and guide me to the best of manners, none guides to the best of them except You, and turn away from me the evil of them, none can turn away from me the evil of them except You. Here I am in obedience to You, and in aiding Your cause, and the good, all of it is in Your Hands, and the evil is not attributed to You, I am reliant upon You and ever-turning towards You, Blessed are You and Exalted are You. I seek Your forgiveness and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā lā yaṣrifu `annī sayyi’aha illā ant. Labaika wa sa`daika wal-khairu kulluhū fī yadaika, wash-sharru laisa ilaik, tabārakta wa ta`ālaita astaghfiruka wa atūbu ilaik).” And when he would bow in Ruku he would say: “O Allah, to You have I bowed, and in You have I believed, and to You have I submitted. My hearing, my sight, my bones, and my sinew are humbled to you (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu. Khasha`a laka sam`ī wa baṣarī wa `iẓāmī, wa `aṣabī).” And when he would rise he would say: “O Allah, our Lord, to You is praise filling the heaven and filling the earth, and filling what is between them, and filling whatever You have wished of things afterward (Allāhumma rabbanā lakal-ḥamdu mil’as-samāwāti wa mil’al-arḍ wa mil’a mā bainahumā, wa mil’a mā shi’ta min shay’in ba`d).” Then, when he prostrated, he would say: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted (in Islam), my face has prostrated to the One Who created it, and fashioned it, and gave it its hearing and sight, [so] Blessed is Allah, the Best of Creators (Allāhumma laka sajadtu wa bika āmantu wa laka aslamtu, sajada wajhi lilladhī khalaqahū fa ṣuwwarahū wa shaqqa sam`ahū wa baṣarahū fatabārak Allāhu ahsanul-khāliqīn).” Then the last of what he would say between At-Tashahud and At-Taslim was: “O Allah, forgive me what I have done, before and after, and what I have hidden, and what I have done openly, and what I have transgressed the limit in, and what You know about more than me, You are the One Who sends forth and the One Who delays, there is none worthy of worship except You (Allāhummaghfirlī mā qaddamtu wa mā akhkhartu wa mā asrartu wa mā a`lantu wa mā asraftu wa mā anta a`lamu bihī minnī antal-Muqaddimu wa antal-Mu’akhkhiru, lā ilāha illā ant).”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، وَيُوسُفُ بْنُ الْمَاجِشُونِ، قَالَ عَبْدُ الْعَزِيزِ حَدَّثَنِي عَمِّي، وَقَالَ، يُوسُفُ أَخْبَرَنِي أَبِي، حَدَّثَنِي الأَعْرَجُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ قَالَ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . فَإِذَا رَكَعَ قَالَ " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَعَصَبِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3422 |
| In-book reference | : Book 48, Hadith 53 |
| English translation | : Vol. 6, Book 45, Hadith 3422 |