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Mishkat al-Masabih 1632
He quoted his father to the effect that he used to tell that God’s messenger said, “The spirit of a believer is only a bird which feeds on (Here the Arabic is ta'luqu fi. Mirqat quotes Suyuti who explains it as in the translation above. The verb can have either the sense of being attached to something or of eating) the trees of paradise till God restores him to his body on the day He resurrects it.” Malik, Nasa’i and Baihaqi, in Kitab al-ba'th wan-nushur, transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ عَنْ أَبِيهِ قَالَ: أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّا نسمَة الْمُؤمن طير طَيْرٌ تَعْلُقُ فِي شَجَرِ الْجَنَّةِ حَتَّى يُرْجِعَهُ اللَّهُ فِي جَسَدِهِ يَوْمَ يَبْعَثُهُ» . رَوَاهُ مَالِكٌ وَالنَّسَائِيّ وَالْبَيْهَقِيّ فِي كتاب الْبَعْث والنشور
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1632
In-book reference : Book 5, Hadith 108
Mishkat al-Masabih 5557, 5558
Al-Hasan quoted Abu Huraira who reported God's messenger as saying, "On the day of resurrection mankind will be reviewed three times, the first two consisting of disputing and excuses, but at the third the records of men's deeds will go quickly into their hands, some getting them in their right hands and some in their left." Ahmad and Tirmidhi transmitted it, but Tirmidhi said this tradition is not sound, as al-Hasan did not hear anything from Abu Huraira and some have transmitted it on al-Hasan's authority quoting Abu Musa as his authority.
وَعَن الحسنِ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يُعْرَضُ النَّاسُ يَوْمَ الْقِيَامَةِ ثَلَاثَ عَرَضَاتٍ: فَأَمَّا عَرْضَتَانِ فَجِدَالٌ وَمَعَاذِيرُ وَأَمَّا الْعَرْضَةُ الثَّالِثَةُ فَعِنْدَ ذَلِكَ تَطِيرُ الصُّحُفُ فِي الْأَيْدِي فَآخِذٌ بِيَمِينِهِ وَآخِذٌ بِشِمَالِهِ ". رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ لَا يَصِحُّ هَذَا الْحَدِيثُ مِنْ قِبَلِ أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ أبي هُرَيْرَة

وَقَدْ رَوَاهُ بَعْضُهُمْ عَنِ الْحَسَنِ عَنْ أَبِي مُوسَى

Reference : Mishkat al-Masabih 5557, 5558
In-book reference : Book 28, Hadith 37
Mishkat al-Masabih 635
Concerning God’s words, “The recitation of the dawn is witnessed,” (Al-Qur’an, 17:78). Abu Huraira quoted the Prophet as saying, "The angels of the night and the angels of the day are present at it.” Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ تَعَالَى: (إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا) قَالَ: «تَشْهَدُهُ مَلَائِكَةُ اللَّيْلِ وَمَلَائِكَةُ النَّهَارِ» . رَوَاهُ التِّرْمِذِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 635
In-book reference : Book 4, Hadith 68
Sunan Abi Dawud 3721

A man of the Ansar quoting from his father said that the Prophet (saws) called for a skin-vessel on the day of the battle of Uhud. He then said:

Invert the head of the vessel and he drank from its mouth.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عِيسَى بْنِ عَبْدِ اللَّهِ، - رَجُلٍ مِنَ الأَنْصَارِ - عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَعَا بِإِدَاوَةٍ يَوْمَ أُحُدٍ فَقَالَ ‏ "‏ اخْنُثْ فَمَ الإِدَاوَةِ ‏"‏ ‏.‏ ثُمَّ شَرِبَ مِنْ فِيهَا ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3721
In-book reference : Book 27, Hadith 53
English translation : Book 26, Hadith 3712
Mishkat al-Masabih 4332
Salim quoted his father to the effect that the Prophet said, "If anyone trails arrogantly anything allowed to hang down in a lower garment, a shirt and a turban, God will not look at him on the day of resurrection." Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَن سَالم عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْإِسْبَالُ فِي الْإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مِنْ جَرَّ مِنْهَا شَيْئًا خُيَلَاءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ وَابْن مَاجَه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4332
In-book reference : Book 22, Hadith 25
Mishkat al-Masabih 3885
Hud b, ‘Abdallah b. Sa'd quoted his grandfather Mazida* as saying that on the day of the Conquest of Mecca God’s Messenger entered with gold and silver on his sword. *i.e. on his mother’s side. Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ هُودِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ عَن جدِّهِ مِزيدةَ قَالَ: دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ وَعَلَى سَيْفِهِ ذَهَبٌ وَفِضَّةٌ. رَوَاهُ التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3885
In-book reference : Book 19, Hadith 97
Sahih Muslim 1037 d

It has been related by, Yazid b. al-Asamm that he heard Mu'awiya b. Abu Sfyan quote a tradition from the Holy Prophet (may peace be upon him) which he related from the Prophet (mail peace he upon him) -and he did not hear him quote from the Holy Prophet (masy peace be upon him) any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour, He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day of Judgment to triumph over those who oppose them.

وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا جَعْفَرٌ، - وَهُوَ ابْنُ بُرْقَانَ - حَدَّثَنَا يَزِيدُ بْنُ الأَصَمِّ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، ذَكَرَ حَدِيثًا رَوَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم لَمْ أَسْمَعْهُ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم عَلَى مِنْبَرِهِ حَدِيثًا غَيْرَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ وَلاَ تَزَالُ عِصَابَةٌ مِنَ الْمُسْلِمِينَ يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1037d
In-book reference : Book 33, Hadith 251
USC-MSA web (English) reference : Book 20, Hadith 4720
  (deprecated numbering scheme)
Sunan an-Nasa'i 2398
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said to me" and he quoted the same Hadith. 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ، قَالَ حَدَّثَنَا أُمَيَّةُ، عَنْ شُعْبَةَ، عَنْ حَبِيبٍ، قَالَ حَدَّثَنِي أَبُو الْعَبَّاسِ، - وَكَانَ رَجُلاً مِنْ أَهْلِ الشَّامِ وَكَانَ شَاعِرًا وَكَانَ صَدُوقًا - عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2398
In-book reference : Book 22, Hadith 309
English translation : Vol. 3, Book 22, Hadith 2400
Mishkat al-Masabih 1369
Anas said that when Rajab came God’s Messenger said, “O God, bless us in Rajab and Sha'ban and bring us to Ramadan.” He also quoted him as saying, “Thursday night is a very bright night and Friday is a shining day.” Baihaqi transmitted it in [Kitab] ad-Da'awat al-kabir.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ رَجَبٌ قَالَ: «اللَّهُمَّ بَارِكْ لَنَا فِي رَجَبٍ وَشَعْبَانَ وَبَلِّغْنَا رَمَضَانَ» قَالَ: وَكَانَ يَقُولُ: «لَيْلَةُ الْجُمُعَةِ لَيْلَةٌ أَغَرُّ وَيَوْمُ الْجُمُعَةِ يَوْمٌ أَزْهَرُ» . رَوَاهُ الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1369
In-book reference : Book 4, Hadith 774
Narrated 'Abdullah bin Mas'ud (RA):
"Ammar, Sa'd and I agrred to be partners in whatever we would get (from the spoils of war) on the day of Badr." The narrator quoted the rest of the Hadith which concludes: "Then Sa'd brought two captives, but neither Ammar nor I brought anything." [Reported by an-Nasa'i and others].
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ: { اِشْتَرَكْتُ أَنَا وَعَمَّارٌ وَسَعْدٌ فِيمَا نُصِيبُ يَوْمَ بَدْرٍ.‏.‏ } اَلْحَدِيثَ.‏ رَوَاهُ النَّسَائِيُّ وَغَيْرُهُ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 126
English translation : Book 7, Hadith 886
Arabic reference : Book 7, Hadith 882
Mishkat al-Masabih 2598, 2599
‘Amr b. Shu'aib, on his father’s authority, quoted his grandfather as saying that the Prophet said, “The best supplication is that on the day of ‘Arafa, and the best thing which I and the prophets before me have said is, ‘There is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent’.’’ Tirmidhi transmitted it, and Malik transmitted on the authority of Talha b. ‘Ubaidallah up to “who has no partner.”
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " خَيْرُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَخَيْرُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْء قدير ". رَوَاهُ التِّرْمِذِيّ

وروى مالكٌ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ إِلَى قَوْلِهِ: «لَا شريك لَهُ»

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2598, 2599
In-book reference : Book 10, Hadith 91
Mishkat al-Masabih 560
‘Adi b. Thabit quoted his father as saying that his grandfather (‘Adi's grandfather’s name is given as Dinar by Yahya b. Ma'in) reported the Prophet as saying regarding a woman who has a prolonged flow of blood that she should abandon prayer during as many days as she used to have her courses, then wash, perform ablution for every prayer, fast and pray. Tirmidhi and Abu Dawud transmitted it.
وَعَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ - قَالَ يَحْيَى بْنُ مَعِينٍ: جَدُّ عَدِيٍّ اسْمُهُ دِينَارٌ - عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ فِي الْمُسْتَحَاضَةِ: «تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا الَّتِي كَانَتْ تَحِيضُ فِيهَا ثُمَّ تَغْتَسِلُ وَتَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ وَتَصُومُ وَتُصَلِّي» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 560
In-book reference : Book 3, Hadith 256
Mishkat al-Masabih 4153
Al-Hasan quoted Samura who reported God’s messenger as saying, "A boy is in pledge for his ‘aqiqa. Sacrifice is made for him on the seventh day, he is given a name and his head is shaved.” Ahmad, Tirmidhi, Abu Dawud and Nasa’i transmitted it, but the last two have “a pledge” for “in pledge.” A version by Ahmad and Abu Dawud has “is smeared with blood” 1 in place of “is given a name.” Abu Dawud says th at “is given a name” is sounder.
وَعَن الحسنِ عَن سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغُلَامُ مُرْتَهَنٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ وَيُسَمَّى وَيُحْلَقُ رَأْسُهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ لَكِنْ فِي رِوَايَتِهِمَا «رَهِينَةٌ» بدل «مرتهنٌ» وَفِي رِوَايَة لِأَحْمَد وَأبي دَاوُد: «وَيُدْمَى» مَكَانَ: «وَيُسَمَّى» وَقَالَ أَبُو دَاوُدَ: «وَيُسَمَّى» أصحُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4153
In-book reference : Book 20, Hadith 88
Mishkat al-Masabih 4047
Safwan b. Sulaim quoted the authority of a number of the sons of the Companions of God’s Messenger who told on the authority of their fathers that God’s Messenger said, “If anyone wrongs a man with whom a covenant has been made, or curtails any right of his, or imposes on him more than he can bear, or takes anything from him without his ready agreement, I shall be his adversary on the day of resurrection.” Abu Dawud transmitted it.
وَعَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ عِدَّةٍ مِنْ أَبْنَاءِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ آبَائِهِمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا مَنْ ظَلَمَ مُعَاهِدًا أَوِ انْتَقَصَهُ أَوْ كَلَّفَهُ فَوْقَ طَاقَتِهِ أَوْ أَخَذَ مِنْهُ شَيْئًا بِغَيْرِ طِيبِ نَفْسٍ فَأَنَا حَجِيجُهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُدَ
  جيد   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4047
In-book reference : Book 19, Hadith 257
Sunan an-Nasa'i 2378
'Abdullah bin 'Amr bin Al-As said:
"The Prophet heard that I was fasting continually," and he quoted this Hadith. 'Ata said: "I am not sure how he put it, but I think he said: 'There is no fast for one who fats continually." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ سَمِعْتُ عَطَاءً، أَنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَصُومُ أَسْرُدُ الصَّوْمَ وَسَاقَ الْحَدِيثَ ‏.‏ قَالَ قَالَ عَطَاءٌ لاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ لاَ صَامَ مَنْ صَامَ الأَبَدَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2378
In-book reference : Book 22, Hadith 289
English translation : Vol. 3, Book 22, Hadith 2380
Sunan an-Nasa'i 3562
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'There is goodness tied to the forelocks of horses until the Day of Resurrection. And horses are of three types: Those that bring reward to man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, they are kept for the cause of Allah and for Jihad. No fodder enters their stomach but for everything that enters their stomachs, reward is written for him, even if he puts them out to pasture.'" And he quoted the Hadith.
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبُ بْنُ مُوسَى، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، - يَعْنِي الْفَزَارِيَّ - عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلاَثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَهِيَ لِرَجُلٍ سَتْرٌ وَهِيَ عَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَالَّذِي يَحْتَبِسُهَا فِي سَبِيلِ اللَّهِ فَيَتَّخِذُهَا لَهُ وَلاَ تُغَيِّبُ فِي بُطُونِهَا شَيْئًا إِلاَّ كُتِبَ لَهُ بِكُلِّ شَىْءٍ غَيَّبَتْ فِي بُطُونِهَا أَجْرٌ وَلَوْ عَرَضَتْ لَهُ مَرْجٌ ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3562
In-book reference : Book 28, Hadith 2
English translation : Vol. 4, Book 28, Hadith 3592
Mishkat al-Masabih 4154
Muhammad b. ‘All b. Husain quoted ‘Ali b. Abu Talib as saying that God’s messenger sacrificed a sheep on the seventh day for al-Hasan and said, “Shave his head, Fatima, and give the weight of his hair in silver as sadaqa.” So they weighed it and it amounted to a dirham or part of a dirham. Tirmidhi transmitted it, saying this is a hasan gharib tradition, but its isnad is not fully connected because Muhammad b. ‘Ali b. Husain was not born in the time of ‘Ali b. Abu Talib.
وَعَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ عَنْ عَليّ بن أبي طَالب قَالَ: عَقَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْحَسَنِ بِشَاةٍ وَقَالَ: «يَا فَاطِمَةُ احْلِقِي رَأْسَهُ وَتَصَدَّقِي بِزِنَةِ شَعْرِهِ فِضَّةً» فَوَزَنَّاهُ فَكَانَ وَزْنُهُ دِرْهَمًا أَوْ بَعْضَ دِرْهَمٍ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَإِسْنَادُهُ لَيْسَ بِمُتَّصِلٍ لِأَنَّ مُحَمَّدَ بْنَ عَلِيِّ بْنِ حُسَيْنٍ لَمْ يُدْرِكْ عَلِيَّ بْنَ أَبِي طَالِبٍ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4154
In-book reference : Book 20, Hadith 89
Sunan Abi Dawud 3897
Kharijah b. al-Salt quoted his parental uncle as saying that he passed (some people) :
He recited Surat al-Fatihah over him for three days morning and evening. Whenever he finished it, he collected some of his saliva and spat it out, and he seemed as if he were set free from a bond. They gave him something as payment. He then came to the Prophet (may peace be upon him). He then transmitted the rest of the tradition to the same effect as Musaddad narrated.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ خَارِجَةَ بْنِ الصَّلْتِ، عَنْ عَمِّهِ، أَنَّهُ مَرَّ - قَالَ - فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ ثَلاَثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً كُلَّمَا خَتَمَهَا جَمَعَ بُزَاقَهُ ثُمَّ تَفَلَ فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطَوْهُ شَيْئًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم ثُمَّ ذَكَرَ مَعْنَى حَدِيثِ مُسَدَّدٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3897
In-book reference : Book 29, Hadith 43
English translation : Book 28, Hadith 3888
Mishkat al-Masabih 2396
Al-Harith b. Muslim at-Tamimi quoted his father as saying that God’s messenger told him secretly to say seven times when he had finished the sunset prayer, before speaking to anyone, “O God, protect me from hell”; for if he said that and died that night, exemption from it would be recorded for him. He also told him to say that when he had prayed the morning prayer, for if he died that day, exemption from it would be recorded for him. Abu Dawud transmitted it.
وَعَنِ الْحَارِثِ بْنِ مُسْلِمٍ التَّمِيمِيِّ عَنْ أَبِيهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ أَسَرَّ إِلَيْهِ فَقَالَ: «إِذَا انْصَرَفْتَ مِنْ صَلَاةِ الْمَغْرِبِ فَقُلْ قَبْلَ أَنْ تُكَلِّمَ أَحَدًا اللَّهُمَّ أَجِرْنِي مِنَ النَّارِ سَبْعَ مَرَّاتٍ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ ثُمَّ مِتَّ فِي لَيْلَتِكَ كُتِبَ لَكَ جَوَازٌ مِنْهَا» . رَوَاهُ أَبُو دَاوُدَ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2396
In-book reference : Book 9, Hadith 167
Mishkat al-Masabih 5670
He quoted the Prophet as stating that on the day of resurrection God will say to the inhabitant of hell who has the lightest punishment, " If you had everything the earth contains would you seek to ransom yourself with it? " and when he replies that he would, He will say, "I desired less than that from you when you were in Adam's loins, viz. that you should associate nothing with Me[*], but you insisted on associating others with Me." *The reference here is to what is mentioned in Quran, 7:172, regarding the covenant with the descendants of Adam. (Bukhari and Muslim.)
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقُولُ اللَّهُ لِأَهْوَنِ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ: لَوْ أَنَّ لَكَ مَا فِي الْأَرْضِ مِنْ شَيْءٍ أَكَنْتَ تَفْتَدِي بِهِ؟ فَيَقُولُ: نَعَمْ. فَيَقُولُ: أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لَا تُشْرِكَ بِي شَيْئًا فَأَبَيْتَ إِلَّا أَنْ تُشْرِكَ بِي ". مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5670
In-book reference : Book 28, Hadith 141
Mishkat al-Masabih 5674
He reported God's messenger as saying, "On the day of resurrection the molar tooth of an infidel will be like Uhud, his thigh like al-Baida'[1], and his abode in hell a three nights' journey like ar-Rabadha[2]." There are various places with this name. Mirqat, 5, 314, quotes the vague statement that it is a mountain. It is the name of an acclivity near Mecca leading to at-Tanim. Cf. Yaqut, Mu'jam, 1, 792 ff., for different explanations. A place not far from Madinah. There is another in Najd. Cf., Yaqut, Mu'jam, 2, 749. Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ضِرْسُ الْكَافِرِ يَوْمَ الْقِيَامَةِ مِثْلُ أُحُدٍ وَفَخِذُهُ مِثْلُ الْبَيْضَاءِ وَمَقْعَدُهُ مِنَ النَّارِ مسيرَة ثَلَاث مثل الربذَة» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5674
In-book reference : Book 28, Hadith 145
Sunan Abi Dawud 5079

Al-Harith b. Muslim al-Tamimi quoted his father Muslim b. al-Harith al-Tamimi as saying that the Messenger of Allah (saws) told him secretly:

When you finish the sunset prayer, say: 'O Allah, protect me from Hell" seven times; for if you say that and die that night, protection from it would be recorded for you; and when you finish the dawn prayer, say it in a similar way, for if you die that day, protection from it would be recorded for you. AbuSa'id told me that al-Harith said: The Messenger of Allah (saws) said this to us secretly, so we confine it to our brethren.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَبُو النَّضْرِ الدِّمَشْقِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، قَالَ أَخْبَرَنِي أَبُو سَعِيدٍ الْفِلَسْطِينِيُّ عَبْدُ الرَّحْمَنِ بْنُ حَسَّانَ، عَنِ الْحَارِثِ بْنِ مُسْلِمٍ، أَنَّهُ أَخْبَرَهُ عَنْ أَبِيهِ، مُسْلِمِ بْنِ الْحَارِثِ التَّمِيمِيِّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ أَسَرَّ إِلَيْهِ فَقَالَ ‏ "‏ إِذَا انْصَرَفْتَ مِنْ صَلاَةِ الْمَغْرِبِ فَقُلِ اللَّهُمَّ أَجِرْنِي مِنَ النَّارِ ‏.‏ سَبْعَ مَرَّاتٍ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ ثُمَّ مِتَّ فِي لَيْلَتِكَ كُتِبَ لَكَ جِوَارٌ مِنْهَا وَإِذَا صَلَّيْتَ الصُّبْحَ فَقُلْ كَذَلِكَ فَإِنَّكَ إِنْ مِتَّ فِي يَوْمِكَ كُتِبَ لَكَ جِوَارٌ مِنْهَا ‏"‏ ‏.‏ أَخْبَرَنِي أَبُو سَعِيدٍ عَنِ الْحَارِثِ أَنَّهُ قَالَ أَسَرَّهَا إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَحْنُ نَخُصُّ بِهَا إِخْوَانَنَا ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5079
In-book reference : Book 43, Hadith 307
English translation : Book 42, Hadith 5061
Sunan Abi Dawud 3420

Kharijah b. al-Salt quoted his paternal uncle as saying that he passed by a clan (of the Arab) who came to him and said:

You have brought what is good from this man. Then they brought a lunatic in chains. He recited Surat al-Fatihah over him three days, morning and evening. When he finished, he collected his saliva and then spat it out, (he felt relief) as if he were set free from a bond. They gave him something (as wages). He then came to the Prophet (saws) and mentioned it to him. The Messenger of Allah (saws) said: Accept it, for by my life, some accept it for a worthless charm, but you have done so far a genuine one.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ خَارِجَةَ بْنِ الصَّلْتِ، عَنْ عَمِّهِ، أَنَّهُ مَرَّ بِقَوْمٍ فَأَتَوْهُ فَقَالُوا إِنَّكَ جِئْتَ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ فَارْقِ لَنَا هَذَا الرَّجُلَ ‏.‏ فَأَتَوْهُ بِرَجُلٍ مَعْتُوهٍ فِي الْقُيُودِ فَرَقَاهُ بِأُمِّ الْقُرْآنِ ثَلاَثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً كُلَّمَا خَتَمَهَا جَمَعَ بُزَاقَهُ ثُمَّ تَفَلَ فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطُوهُ شَيْئًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَهُ لَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ كُلْ فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةٍ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةٍ حَقٍّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3420
In-book reference : Book 24, Hadith 5
English translation : Book 23, Hadith 3413
Sunan an-Nasa'i 2132
It was narrated that Ibn 'Abbas said:
"I was very keen to ask 'Umar bin Al-Khattab about the two wives of the Messenger of Allah to whom Allah said: If you two turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined." And he quoted the Hadith. He said concerning it:' "The from his wives for twenty-nine days because of that, when Hafsah had made her disclosure to Aishah. He had said: 'I will not enter upon them for a month,' because he was so upset with them when Allah, the Mighty and Sublime, informed him of what they had said. When twenty-nine days had passed, he entered upon 'Aishah, so he started with her. Aishah, said to him: 'O Messenger of Allah, you swore not to enter upon us for a month, and now twenty-nine days have passed; we have been counting them.' The Messenger of Allah said; 'The month is twenty-nine days."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، حَدَّثَهُ ح، وَأَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمْ أَزَلْ حَرِيصًا أَنْ أَسْأَلَ عُمَرَ بْنَ الْخَطَّابِ عَنِ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّتَيْنِ قَالَ اللَّهُ لَهُمَا ‏{‏ إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا ‏}‏ وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ فَاعْتَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ مِنْ أَجْلِ ذَلِكَ الْحَدِيثِ حِينَ أَفْشَتْهُ حَفْصَةُ إِلَى عَائِشَةَ تِسْعًا وَعِشْرِينَ لَيْلَةً ‏.‏ قَالَتْ عَائِشَةُ وَكَانَ قَالَ ‏"‏ مَا أَنَا بِدَاخِلٍ عَلَيْهِنَّ شَهْرًا ‏"‏ ‏.‏ مِنْ شِدَّةِ مَوْجِدَتِهِ عَلَيْهِنَّ حِينَ حَدَّثَهُ اللَّهُ عَزَّ وَجَلَّ حَدِيثَهُنَّ فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ لَيْلَةً دَخَلَ عَلَى عَائِشَةَ فَبَدَأَ بِهَا فَقَالَتْ لَهُ عَائِشَةُ إِنَّكَ قَدْ كُنْتَ آلَيْتَ يَا رَسُولَ اللَّهِ أَنْ لاَ تَدْخُلَ عَلَيْنَا شَهْرًا وَإِنَّا أَصْبَحْنَا مِنْ تِسْعٍ وَعِشْرِينَ لَيْلَةً نَعُدُّهَا ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2132
In-book reference : Book 22, Hadith 43
English translation : Vol. 3, Book 22, Hadith 3134
Sunan Abi Dawud 5214

Narrated AbuDharr:

Ayyub ibn Bushayr ibn Ka'b al-Adawi quoted a man of Anazah who said that he asked AbuDharr when he left Syria: I wish to ask you about a tradition of the Messenger of Allah (saws). He said: I shall tell you except that it is something secret. Did the Messenger of Allah (saws) shake hands with you when you met him? He replied: I never met him without his shaking hands with me. One day he sent for me when I was not at home. When I came I was informed that he had sent for me. I came to him and found him on a couch. He embraced me and that was better and better.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو الْحُسَيْنِ، - يَعْنِي خَالِدَ بْنَ ذَكْوَانَ - عَنْ أَيُّوبَ بْنِ بُشَيْرِ بْنِ كَعْبٍ الْعَدَوِيِّ، عَنْ رَجُلٍ، مِنْ عَنَزَةَ أَنَّهُ قَالَ لأَبِي ذَرٍّ حَيْثُ سُيِّرَ مِنَ الشَّامِ إِنِّي أُرِيدُ أَنْ أَسْأَلَكَ عَنْ حَدِيثٍ مِنْ حَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ إِذًا أُخْبِرَكَ بِهِ إِلاَّ أَنْ يَكُونَ سِرًّا ‏.‏ قُلْتُ إِنَّهُ لَيْسَ بِسِرٍّ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَافِحُكُمْ إِذَا لَقِيتُمُوهُ قَالَ مَا لَقِيتُهُ قَطُّ إِلاَّ صَافَحَنِي وَبَعَثَ إِلَىَّ ذَاتَ يَوْمٍ وَلَمْ أَكُنْ فِي أَهْلِي فَلَمَّا جِئْتُ أُخْبِرْتُ أَنَّهُ أَرْسَلَ إِلَىَّ فَأَتَيْتُهُ وَهُوَ عَلَى سَرِيرِهِ فَالْتَزَمَنِي فَكَانَتْ تِلْكَ أَجْوَدَ وَأَجْوَدَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5214
In-book reference : Book 43, Hadith 442
English translation : Book 42, Hadith 5195
Mishkat al-Masabih 5607
Ibn `Umar reported God's messenger as saying, "Before you will be my pond, the distance between whose sides is like that between Jarba' and Adruh." One of the transmitters said they are villages in Syria three days' journey apart[*]. A version has "Beside it there are vessels as numerous as the stars in the sky. He who comes down to it and drinks of it will never thirst afterwards." *Yaqut, Mu'jam, 1:174, says Adhruh was in the neighbourhood of al-Balqa' and 'Amman and quotes statements that the distance between Adhruh and Jarba', which he calls al-Jarba', was s mile or less. For Jarba' see also 2:45. Mirqat, 5:281. says the tradition really means the distance between Medina and those two villages, and refers to a version by Daraqutni to that effect. (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَمَامَكُمْ حَوْضِي مَا بَيْنَ جَنْبَيْهِ كَمَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ» . قَالَ بَعْضُ الرُّوَاةِ: هُمَا قَرْيَتَانِ بِالشَّامِ بَيْنَهُمَا مَسِيرَةُ ثَلَاثِ لَيَالٍ. وَفِي رِوَايَةٍ: «فِيهِ أَبَارِيقُ كَنُجُومِ السَّمَاءِ مَنْ وَرَدَهُ فَشَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا» . مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5607
In-book reference : Book 28, Hadith 81
Hisn al-Muslim 196
Subhānaka Allāhumma wa biḥamdik, ash-hadu an lā ilāha illā ant, astaghfiruka wa atību ilayk. Glory is to You, O Allah, and praise is to You. I bear witness that there is none worthy of worship but You. I seek Your forgiveness and repent to You. Reference: Abu Dawud, Ibn Majah, At-Tirmidhi and An-Nasa'i. See also Al-Albani, Sahih At-Tirmidhi 3/ 153. Aishah (RA) said: "Allah's Messenger (SAW) did not sit in a gathering, and did not recite the Qur'an, and did not perform any prayer without concluding by saying ... (then she quoted the above)." This was reported by An-Nasa'i in 'Amalul-Yawm wal-Laylah (no.308), and Dr. Farooq Hamadah graded it authentic in his checking of the same book, p. 273. See also Ahmad 6/77
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك، أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك
Reference : Hisn al-Muslim 196
Mishkat al-Masabih 2391
Aban b. ‘Uthman said he heard his father quoting God’s messenger as saying that if anyone says three times every morning and evening, “In the name of God, when whose name is mentioned nothing in earth or heaven can cause harm, and He is the Hearer, the Knower,” he will not be harmed by anything. Aban was afflicted by some paralysis, and when a man began to look at him Aban would say, “Why are you looking at me? The tradition is as I told it to you, but I did not say the words that day in order that God might carry out what He had decreed for me.” Tirmidhi, Ibn Majah and Abu Dawud transmitted it. Abu Dawud’s version has, “He will not suffer sudden affliction till the morning, and if anyone says it in the morning he will not suffer sudden affliction till the evening.”
وَعَنْ أَبَانَ بْنِ عُثْمَانَ قَالَ: سَمِعْتُ أَبِي يَقُولَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ عَبْدٍ يَقُولُ فِي صَبَاحِ كُلِّ يَوْمٍ وَمَسَاءِ كُلِّ لَيْلَةٍ بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلَاثَ مَرَّاتٍ فَيَضُرَّهُ شَيْءٌ» . فَكَانَ أَبَانُ قَدْ أَصَابَهُ طَرَفُ فَالَجٍ فَجَعَلَ الرَّجُلَ يَنْظُرُ إِلَيْهِ فَقَالَ لَهُ أَبَانُ: مَا تَنْظُرُ إِلَيَّ؟ أَمَا إِنَّ الْحَدِيثَ كَمَا حَدَّثْتُكَ وَلَكِنِّي لَمْ أَقُلْهُ يَوْمَئِذٍ لِيُمْضِيَ اللَّهُ عَلَيَّ قَدَرَهُ. رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه وَأَبُو دَاوُد وَفِي رِوَايَته: «لَمْ تُصِبْهُ فُجَاءَةُ بَلَاءٍ حَتَّى يُصْبِحَ وَمَنْ قَالَهَا حِينَ يُصْبِحُ لَمْ تُصِبْهُ فُجَاءَةُ بَلَاءٍ حَتَّى يُمسيَ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2391
In-book reference : Book 9, Hadith 162
Musnad Ahmad 1202, 1203
It was narrated that `Asim bin Damrah said:
Some of the companions of `Ali (رضي الله عنه) said: Why don`t you tell us about the voluntary prayers that the Messenger of Allah (ﷺ) offered during the day? `Ali (رضي الله عنه) said: By Allah, you cannot do it. They said to him; Tell us about it and we will take whatever we are able to do... then he quoted the hadeeth at length. It was narrated from ‘Ali (رضي الله عنه) that He was asked about the (voluntary) prayers of the Messenger of Allah (ﷺ) during the day. He said: He used to pray sixteen rak`ahs, When the sun was as high there as it is at the time of ‘Asr there, he would pray two rak’ahs. When the sun was as high there as it is at the time of Zuhr there, he would pray two rak`ahs, He would pray four rak`ahs before Zuhr and two rak`ahs after Zuhr, and he would pray four rak`ahs before ʻAsr.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ قَالَ نَاسٌ مِنْ أَصْحَابِ عَلِيٍّ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَلَا تُحَدِّثُنَا بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَالتَّطَوُّعِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِنَّكُمْ وَاللَّهِ لَا تُطِيقُونَهَا فَقَالُوا لَهُ أَخْبِرْنَا بِهَا نَأْخُذْ مِنْهَا مَا أَطَقْنَا فَذَكَرَ الْحَدِيثَ بِطُولِهِ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ الْحُسَيْنِ إِمْلَاءً عَلَيَّ مِنْ كِتَابِهِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سُئِلَ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ فَقَالَ كَانَ يُصَلِّي سِتَّ عَشْرَةَ رَكْعَةً قَالَ يُصَلِّي إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا كَصَلَاةِ الْعَصْرِ رَكْعَتَيْنِ وَكَانَ يُصَلِّي إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا كَصَلَاةِ الظُّهْرِ أَرْبَعَ رَكَعَاتٍ وَكَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعَ رَكَعَاتٍ وَبَعْدَ الظُّهْرِ رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ أَرْبَعَ رَكَعَاتٍ‏.‏

Grade: Qawi (Darussalam)], Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1202, 1203
In-book reference : Book 5, Hadith 611
Sunan an-Nasa'i 434
It was narrated from 'Ata' bin Yasar that two men - and he quoted the Hadith.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ لَيْثِ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي عَمِيرَةُ، وَغَيْرُهُ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَجُلَيْنِ، وَسَاقَ الْحَدِيثَ، ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 434
In-book reference : Book 4, Hadith 39
English translation : Vol. 1, Book 4, Hadith 434
Sahih Muslim 1539 i

Ubaidullah reported this hadith with a slight change of words on the same authority (as quoted above).

وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ وَقَالَ أَنْ تُؤْخَذَ بِخَرْصِهَا ‏.‏
Reference : Sahih Muslim 1539i
In-book reference : Book 21, Hadith 84
USC-MSA web (English) reference : Book 10, Hadith 3685
  (deprecated numbering scheme)
Mishkat al-Masabih 2986
Kharija b. as-Salt quoted his paternal uncle as saying:
We came to a clan of the Arabs after leaving God's Messenger and they said, “We have been told that you have brought what is good from this man. Have you any medicine, or a charm, for we have a lunatic in chains?" When we replied that we had, they brought a lunatic in chains and I recited Fatihat al-Kitab over him three days morning and evening, collecting my saliva and then spitting it out, and he seemed as if he were set free from a bond. They gave me some payment, but I refused to accept it till I had asked the Prophet. When I did so he said, “Accept it*, for by my life, some accept it for a worthless charm, but you have done so for a genuine one." Ahmad and Abu Dawud transmitted it. * Literally "eat”.
عَنْ خَارِجَةَ بْنِ الصَّلْتِ عَنْ عَمِّهِ قَالَ: أَقْبَلْنَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْنَا عَلَى حَيٍّ مِنَ الْعَرَبِ فَقَالُوا: إِنَّا أُنْبِئْنَا أَنَّكُمْ قَدْ جِئْتُمْ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ فَهَلْ عِنْدَكُمْ مِنْ دَوَاءٍ أَوْ رُقْيَةٍ؟ فَإِنَّ عِنْدَنَا مَعْتُوهًا فِي الْقُيُود فَقُلْنَا: نعم فجاؤوا بِمَعْتُوهٍ فِي الْقُيُودِ فَقَرَأْتُ عَلَيْهِ بِفَاتِحَةِ الْكِتَابِ ثَلَاثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً أَجْمَعُ بُزَاقِي ثُمَّ أَتْفُلُ قَالَ: فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطَوْنِي جُعْلًا فَقُلْتُ: لَا حَتَّى أَسْأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «كُلْ فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2986
In-book reference : Book 11, Hadith 220
Sunan an-Nasa'i 5182
It was narrated that 'Ali said:
"The Messenger of Allah [SAW] forbade" and he quoted the same Hadith.
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، عَنْ يَحْيَى، عَنْ عَلِيٍّ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5182
In-book reference : Book 48, Hadith 143
English translation : Vol. 6, Book 48, Hadith 5185
Sunan an-Nasa'i 3965
It was narrated that 'Aishah said:
"I noticed that he was not there one night" and he quoted the rest of the Hadith.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا شَرِيكٌ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُهُ مِنَ اللَّيْلِ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3965
In-book reference : Book 36, Hadith 27
English translation : Vol. 4, Book 36, Hadith 3417
Sunan an-Nasa'i 5100
It was narrated that Ibrahim said:
"Abdullah said: 'The women who have their teeth separated..." and he quoted the Hadith.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، قَالَ قَالَ عَبْدُ اللَّهِ الْمُتَفَلِّجَاتِ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5100
In-book reference : Book 48, Hadith 61
English translation : Vol. 6, Book 48, Hadith 5103
Musnad Ahmad 556
It was narrated that Shaqeeq said:
`Abdur-Rahman bin ‘Awf met al-Waleed bin `Uqbah Al-Waleed said to him: Why do I see you keeping away from Ameer al-Mu`mineen `Uthman (رضي الله عنه)? `AbdurRahman said to him. Tell him that I did not flee on the day of `Ainain - ` Asim said: The day of Uhud - and I did not stay behind on the day of Badr, and I did not turn away from the way of ‘Umar (رضي الله عنه). So he went and told that to `Uthman (رضي الله عنه), who said: As for his saying that he did not flee on the day of `Ainain, how could he shame me for a fault for which Allah has pardoned me and said: `Those of you who turned back on the day the two hosts met (i.e. the battle of Uhud), it was Shaitan (Satan) who caused them to backslide (run away from the battlefield) because of some (sins) they had earned. But Allah, indeed, has forgiven them.` [Al ‘Imran 3:155]? As for his saying that I stayed behind on the day of Badr, I was tending Ruqayyah, the daughter of the Messenger of Allah (ﷺ), when she was dying, and the Messenger of Allah (ﷺ) allocated to me a share (of the booty), and whoever was allocated a share by the Messenger of Allah (ﷺ) was present.... and he quoted the hadeeth at length to the end.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبِي وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ عَاصِمٍ، عَنْ شَقِيقٍ، قَالَ لَقِيَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْوَلِيدَ بْنَ عُقْبَةَ فَقَالَ لَهُ الْوَلِيدُ مَا لِي أَرَاكَ قَدْ جَفَوْتَ أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ عَبْدُ الرَّحْمَنِ أَبْلِغْهُ فَذَكَرَ الْحَدِيثَ وَأَمَّا قَوْلُهُ إِنِّي تَخَلَّفْتُ يَوْمَ بَدْرٍ فَإِنِّي كُنْتُ أُمَرِّضُ رُقَيَّةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى مَاتَتْ وَقَدْ ضَرَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمٍ وَمَنْ ضَرَبَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمٍ فَقَدْ شَهِدَ فَذَكَرَ الْحَدِيثَ بِطُولِهِ إِلَى آخِرِهِ‏.‏
Grade: Hasan (Darussalam) [, and it is a repeat of 490] (Darussalam)
Reference : Musnad Ahmad 556
In-book reference : Book 4, Hadith 148
Mishkat al-Masabih 2204
Al-Laith b. Sa‘d quoted Ibn Abū Mulaika who quoted Yā'lā b. Mamlak as saying that he asked Umm Salama about the manner in which the Prophet recited, and she described it in a manner by which it was explained word by word.* *This is explained as meaning that she showed how he pronounced each syllable distinctly, or simply that she gave an illustration of the fine quality of the Prophet’s recitation. Tirmidhī, Abū Dāwūd and Nasā’i trans­mitted it.
وَعَنِ اللَّيْثِ بْنِ سَعْدٍ عَنِ ابْنِ أَبِي مليكَة عَنْ يَعْلَى بْنِ مُمَلَّكٍ أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ عَنْ قِرَاءَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هِيَ تَنْعَتُ قِرَاءَةً مُفَسَّرَةً حَرْفًا حَرْفًا. رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2204
In-book reference : Book 8, Hadith 94
Sahih al-Bukhari 4625

Narrated Ibn `Abbas:

Allah's Apostle delivered a sermon and said, "O people! You will be gathered before Allah barefooted, naked and not circumcised." Then (quoting Qur'an) he said:-- "As We began the first creation, We shall repeat it. A promise We have undertaken: Truly we shall do it.." (21.104) The Prophet then said, "The first of the human beings to be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and then (the angels) will drive them to the left side (Hell-Fire). I will say. 'O my Lord! (They are) my companions!' Then a reply will come (from Almighty), 'You do not know what they did after you.' I will say as the pious slave (the Prophet Jesus) said: And I was a witness over them while I dwelt amongst them. When You took me up. You were the Watcher over them and You are a Witness to all things.' (5.117) Then it will be said, "These people have continued to be apostates since you left them."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا الْمُغِيرَةُ بْنُ النُّعْمَانِ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّكُمْ مَحْشُورُونَ إِلَى اللَّهِ حُفَاةً عُرَاةً غُرْلاً ـ ثُمَّ قَالَ ـ ‏{‏كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ‏}‏ إِلَى آخِرِ الآيَةِ ـ ثُمَّ قَالَ ـ أَلاَ وَإِنَّ أَوَّلَ الْخَلاَئِقِ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ، أَلاَ وَإِنَّهُ يُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ، فَأَقُولُ يَا رَبِّ أُصَيْحَابِي‏.‏ فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ‏.‏ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ ‏{‏وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ‏}‏ فَيُقَالُ إِنَّ هَؤُلاَءِ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4625
In-book reference : Book 65, Hadith 147
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 149
  (deprecated numbering scheme)
Mishkat al-Masabih 3657, 3658, 3659
Ibn ‘Abbas reported God’s Messenger as saying, “If one who is addicted to wine dies he will meet God most high in the same condition as an idolater.” Ahmad transmitted it, Ibn Majah transmitted on Abu Huraira’s authority, and Baihaqi, in Shu'ab al-iman, gave it on the authority of Muhammad b. ‘Ubaidallah who quoted his father’s authority. He said that Bukhari in his Ta’rikh mentioned it on the authority of Muhammad b. ‘Abdallah who quoted his father's authority.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مُدْمِنُ الْخَمْرِ إِنْ مَاتَ لقيَ اللَّهَ كعابِدِ وثن» . رَوَاهُ أَحْمد وروى ابْن مَاجَه عَن أبي هُرَيْرَة وَالْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنْ مُحَمَّدِ بْنِ عبيد الله عَن أَبِيه. قَالَ: ذَكَرَ الْبُخَارِيُّ فِي التَّارِيخِ عَنْ مُحَمَّدِ بْنِ عبد الله عَن أَبِيه
  لم تتمّ دراسته, لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3657, 3658, 3659
In-book reference : Book 17, Hadith 93
Sunan Abi Dawud 4132

Abu al-Malih b. Usamah quoting his father said:

The Messenger of Allah (saws) forbade (the use of) the skins of beasts of prey.

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، أَنَّ يَحْيَى بْنَ سَعِيدٍ، وَإِسْمَاعِيلَ بْنَ إِبْرَاهِيمَ، حَدَّثَاهُمُ - الْمَعْنَى، - عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ جُلُودِ السِّبَاعِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4132
In-book reference : Book 34, Hadith 113
English translation : Book 33, Hadith 4120
Sunan an-Nasa'i 1755
It was narrated from Sa'eed bin Abdur-Rahman bin Abza that:
The Prophet (SAW) used to recite in witr and he quoted the same hadith.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلُ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي عَامِرٍ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُوتِرُ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1755
In-book reference : Book 20, Hadith 158
English translation : Vol. 2, Book 20, Hadith 1756
Sunan an-Nasa'i 2463
Muslim bin Thafinah narrated that:
Ibn 'Alqamah appointed his father to collect the Zakah of his people - and he quoted the same Hadith.
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ ثَفِنَةَ، أَنَّ ابْنَ عَلْقَمَةَ، اسْتَعْمَلَ أَبَاهُ عَلَى صَدَقَةِ قَوْمِهِ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2463
In-book reference : Book 23, Hadith 29
English translation : Vol. 3, Book 23, Hadith 2465
Sunan Abi Dawud 3432
Abu Majidah quoted 'Umar b. al-Khattab as saying:
I heard the Prophet (saws) say ... narrating the tradition to the same effect.
حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنَا الْعَلاَءُ بْنُ عَبْدِ الرَّحْمَنِ الْحُرَقِيُّ، عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ ‏.‏
Reference : Sunan Abi Dawud 3432
In-book reference : Book 24, Hadith 17
English translation : Book 23, Hadith 3425
In the narration of al-Hakim quoted in the al-Arba'in with a Sahih Isnad, "He (SAW) prayed Zuhr and 'Asr then rode (his beast, to continue his journey.)"
وَفِي رِوَايَةِ اَلْحَاكِمِ فِي "اَلْأَرْبَعِينَ" بِإِسْنَادِ اَلصَّحِيحِ: { صَلَّى اَلظُّهْرَ وَالْعَصْرَ, ثُمَّ رَكِبَ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 351
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 438
Mishkat al-Masabih 980
Mu'aiqib quoted the Prohpet as saying about a man who smoothed the ground where he prostrated himself, “If you do it, do it only once.” (Bukhari and Muslim.)
وَعَنْ مُعَيْقِيبٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرَّجُلِ يُسَوِّي التُّرَابَ حَيْثُ يَسْجُدُ؟ قَالَ: «إِنْ كُنْتَ فَاعِلًا فَوَاحِدَةً»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 980
In-book reference : Book 4, Hadith 402
Al-Adab Al-Mufrad 793
Ibn 'Abbas said, "This is something that a Prophet said, 'News will come to you from someone you do not furnish with travel provisions' (meaning that he had quoted it."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ إِنَّهَا كَلِمَةُ نَبِيٍّ‏:‏ وَيَأْتِيكَ بِالأَخْبَارِ مَنْ لَمْ تُزَوِّدِ***
Reference : Al-Adab Al-Mufrad 793
In-book reference : Book 33, Hadith 40
English translation : Book 33, Hadith 793
Sunan Abi Dawud 5262
‘Amir b. Sa’d, quoting his father, said :
The Messenger of Allah (May peace be upon him) ordered a gecko to be killed, and calling it a noxious little creature.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْوَزَغِ وَسَمَّاهُ فُوَيْسِقًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5262
In-book reference : Book 43, Hadith 490
English translation : Book 42, Hadith 5242
Sunan an-Nasa'i 3981
It was narrated that An-Nu'man bin Salim said:
"I heard Aws say: 'The Messenger of Allah [SAW] came to us when we were in a tent.'" And he quoted the same Hadith.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا سِمَاكٌ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، قَالَ سَمِعْتُ أَوْسًا، يَقُولُ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ فِي قُبَّةٍ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3981
In-book reference : Book 37, Hadith 16
English translation : Vol. 5, Book 37, Hadith 3986
Mishkat al-Masabih 5972
Ja'far b. Muhammad said his father told that a man of Quraish came to visit his father, `Ali b. al-Husain[*], and suggested that he should tell him something about God's messenger. `Ali agreed that he would like to be told something about Abul Qasim, so he said:
When God's messenger became ill Gabriel came to him and said, "God has sent me to you, Muhammad, to show honour and regard specially for yourself and ask you about something He knows better than you, viz. how you are." He replied, "I find myself, Gabriel, worried, and I find myself, Gabriel, full of care." Then he came to him next day and said that to him and the Prophet gave him the same reply as he had given the previous day. He came again on the third day and said the same as he had said on the first day, and he gave him the same reply. Along with him came an angel called Isma'il who was in command of a hundred thousand angels each of whom was in command of a hundred1, Ja'far as-Sadiq quotes his father Muhammad al-Baqir, who tells about his father 'Ali Zain al-'Abidin. thousand angels. He asked permission to enter, and when the Prophet asked about him Gabriel replied, "This is the angel of death who is asking permission to come in to you, a thing he has never done to any human being before you and will never do to any human being after you." He told him to let him come in, and when that was done, he gave him a salutation and said, "God has sent me to you, Muhammad, and if you order me to take your spirit I shall do so, but if you order me to leave it alone I shall do so." He asked, "Will you do that, angel of death?" and he replied, "Yes, that is what I have been commanded, and I have been commanded to obey you." God's messenger then looked at Gabriel and Gabriel said, "God has longed to meet you, Muhammad," so the Prophet said to the angel-of death, "Go on with what you have been commanded," and he took his spirit. When God's messenger died and condolence came, they heard a voice from the corner of the house saying, "Peace, God's mercy and blessings be upon you, members of the family. In God there is comfort for every calamity, a successor for everyone who perishes, and a recompense for everything which passes away, so by God's help guard yourselves and in Him place your hopes for the one who is smitten is he who is deprived of reward." `Ali then asked if they knew who this was and said it was al-Khidr. *Jafar as Sadiq quotes his father Muhammad al Baqir, who tells about his father, Ali Zain al Abidin. Baihaqi transmitted it in Dala'il an-nubuwa.
وَعَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ أَنَّ رَجُلًا مِنْ قُرَيْشٍ دَخَلَ عَلَى أَبِيهِ عَلِيِّ بْنِ الْحُسَيْنِ فَقَالَ أَلَا أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: بَلَى حَدِّثْنَا عَنْ أَبِي الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَمَّا مَرَضِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَاهُ جِبْرِيلُ فَقَالَ: " يَا مُحَمَّدُ إِنَّ اللَّهَ أَرْسَلَنِي إِلَيْكَ تَكْرِيمًا لَكَ وَتَشْرِيفًا لَكَ خَاصَّةً لَكَ يَسْأَلُكَ عَمَّا هُوَ أَعْلَمُ بِهِ مِنْكَ يَقُولُ: كَيْفَ تجدك؟ قَالَ: أجدُني يَا جِبْرِيل مغموماً وأجدني يَا جِبْرِيل مَكْرُوبًا ". ثُمَّ جَاءَهُ الْيَوْمُ الثَّانِي فَقَالَ لَهُ ذَلِكَ فَرَدَّ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا رَدَّ أَوَّلَ يَوْمٍ ثُمَّ جَاءَهُ الْيَوْمَ الثَّالِثَ فَقَالَ لَهُ كَمَا قَالَ أَوَّلَ يَوْمٍ وَرَدَّ عَلَيْهِ كَمَا رَدَّ عَلَيْهِ وَجَاءَ مَعَهُ مَلَكٌ يُقَالُ لَهُ: إِسْمَاعِيلُ عَلَى مِائَةِ أَلْفِ مَلَكٍ كُلُّ مَلَكٍ عَلَى مِائَةِ أَلْفِ مَلَكٍ فَاسْتَأْذَنَ عَلَيْهِ فَسَأَلَهُ عَنْهُ. ثُمَّ قَالَ جِبْرِيل: هَذَا مَلَكُ الْمَوْتِ يَسْتَأْذِنُ عَلَيْكَ. مَا اسْتَأْذَنَ عَلَى آدَمِيٍّ قَبْلَكَ وَلَا يَسْتَأْذِنُ عَلَى آدَمِيٍّ بَعْدَكَ. فَقَالَ: ائْذَنْ لَهُ فَأَذِنَ لَهُ فَسَلَّمَ عَلَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ أَرْسَلَنِي إِلَيْكَ فَإِنْ أَمَرْتَنِي أَنْ أَقْبِضَ رُوحَكَ قَبَضْتُ ...
Reference : Mishkat al-Masabih 5972
In-book reference : Book 29, Hadith 228
Mishkat al-Masabih 803
Qabisa b. Hulb quoted his father as saying that God’s Messenger would lead them in prayer and hold his left hand in his right. Tirmidhi and Ibn Majah transmitted it.
وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَؤُمُّنَا فَيَأْخُذُ شِمَالَهُ بِيَمِينِهِ. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 803
In-book reference : Book 4, Hadith 231
Sunan Abi Dawud 4822

Qais quoted his father as saying that he (his father) came when the Messenger of Allah (saws) was addressing. He stood in the sun. He ordered him (to shift) and he shifted to the shade.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسٌ، عَنْ أَبِيهِ، أَنَّهُ جَاءَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فَقَامَ فِي الشَّمْسِ فَأَمَرَ بِهِ فَحُوِّلَ إِلَى الظِّلِّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4822
In-book reference : Book 43, Hadith 50
English translation : Book 42, Hadith 4804
Mishkat al-Masabih 4416
Al-Qasim b. Muhammad quoted ‘A’isha as saying the Prophet often walked wearing one sandal. A version says she walked wearing one sandal. Tirmidhi transmitted it, saying this is sounder
وَعَن القاسمِ بن محمَّدٍ عَنْ عَائِشَةَ قَالَتْ: رُبَّمَا مَشَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَعْلٍ وَاحِدَةٍ وَفِي رِوَايَةٍ: أَنَّهَا مَشَتْ بِنَعْلٍ وَاحِدَةٍ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا أصحُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4416
In-book reference : Book 22, Hadith 105
Mishkat al-Masabih 4080
Hisham b. Zaid quoted Anas as saying that he went to visit the Prophet when he was in an enclosure and saw him branding sheep. He thought he said it was on their ears. (Bukhari and Muslim.)
وَعَنْ هِشَامِ بْنِ زَيْدٍ عَنْ أَنَسٍ قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي مِرْبَدٍ فَرَأَيْتُهُ يَسِمُ شَاءَ حسبته قَالَ: فِي آذانها
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4080
In-book reference : Book 20, Hadith 17
Sahih Muslim 823 b

Ishaq is reported to have said on the authority of Aswad who quoted on the authority of 'Abdullah b. Mas'ud that the Apostle of Allah (may peace be upon him) used to recite these words as (fahal min muddakir).

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقْرَأُ هَذَا الْحَرْفَ ‏ "‏ فَهَلْ مِنْ مُدَّكِرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 823b
In-book reference : Book 6, Hadith 343
USC-MSA web (English) reference : Book 4, Hadith 1798
  (deprecated numbering scheme)
Sahih Muslim 1178 b

'Amr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah (may peace be upon him) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ، ح وَحَدَّثَنِي أَبُو غَسَّانَ الرَّازِيُّ، حَدَّثَنَا بَهْزٌ، قَالاَ جَمِيعًا حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، بِهَذَا الإِسْنَادِ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ بِعَرَفَاتٍ ‏.‏ فَذَكَرَ هَذَا الْحَدِيثَ ‏.‏
Reference : Sahih Muslim 1178b
In-book reference : Book 15, Hadith 5
USC-MSA web (English) reference : Book 7, Hadith 2651
  (deprecated numbering scheme)
Sunan Abi Dawud 3992

Safwan b. Ya'la quoting his father said:

I heard the Prophet (saws) read on the pulpit the verse: "They will cry: O Malik."

Abu Dawud said: That is, without shortening the name (Malik).

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، - قَالَ ابْنُ حَنْبَلٍ لَمْ أَفْهَمْهُ جَيِّدًا - عَنْ صَفْوَانَ، - قَالَ ابْنُ عَبْدَةَ ابْنِ يَعْلَى - عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ يَقْرَأُ ‏{‏ وَنَادَوْا يَا مَالِكُ ‏}‏ ‏.‏ قَالَ أَبُو دَاوُدَ يَعْنِي بِلاَ تَرْخِيمٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3992
In-book reference : Book 32, Hadith 24
English translation : Book 31, Hadith 3981
Sunan Abi Dawud 4077
'Amr b. Huraith quoting his father said:
I saw the Prophet (saws) on the pulpit and he wore a black turban, and he let both the ends hang between his shoulders.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُسَاوِرٍ الْوَرَّاقِ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ حُرَيْثٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَيْهَا بَيْنَ كَتِفَيْهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4077
In-book reference : Book 34, Hadith 58
English translation : Book 33, Hadith 4066
Mishkat al-Masabih 506
Abul Malih b. Usama quoted his father as saying that the Prophet prohibited the use of the skins of beasts of prey. Ahmad, Abu Dawud and Nasa’i transmitted it; and Tirmidhi and Darimi added that they may be used as rugs.
وَعَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: نَهَى عَنْ جُلُودِ السِّبَاعِ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالنَّسَائِيّ وَزَاد التِّرْمِذِيّ والدارمي: أَن تفترش
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 506
In-book reference : Book 3, Hadith 205
Mishkat al-Masabih 3291
Nafi’ quoted a client to Safiya daughter of Abu ‘Ubaid to the effect that she got a divorce from her husband in return for everything she possessed and that ‘Abdallah b. ‘Umar made no objection to that. Malik transmitted it.
وَعَنْ نَافِعٍ عَنْ مَوْلَاةٍ لِصَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ أَنَّهَا اخْتَلَعَتْ مِنْ زَوْجِهَا بِكُلِّ شَيْءٍ لَهَا فَلَمْ يُنْكِرْ ذَلِكَ عَبْدُ اللَّهِ بْنُ عمر. رَوَاهُ مَالك
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3291
In-book reference : Book 13, Hadith 206
Sunan an-Nasa'i 3210
Narrated 'Abdullah:
It was narrated that 'Abdullah said: "The Messenger of Allah said to us: 'O young men, whoever among you can afford it, let him get married,'" and he quoted the same hadith.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3210
In-book reference : Book 26, Hadith 15
English translation : Vol. 4, Book 26, Hadith 3212
Sunan an-Nasa'i 3610
It was narrated that 'Abdur-Rahman Al-Sulami said:
"When 'Uthman was besieged in his house, the people gathered around his house and he looked out over them" and he quoted the same Hadith.
أَخْبَرَنِي مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي أَبُو عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ لَمَّا حُصِرَ عُثْمَانُ فِي دَارِهِ اجْتَمَعَ النَّاسُ حَوْلَ دَارِهِ - قَالَ - فَأَشْرَفَ عَلَيْهِمْ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3610
In-book reference : Book 29, Hadith 17
English translation : Vol. 4, Book 29, Hadith 3640
Sunan Abi Dawud 5246
Salim quoting his father(Ibn ‘Umar) said( sometimes he traced back to the Prophet(may peace be upon him):
Do not leave a fire burning in your houses while you are asleep.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، رِوَايَةً وَقَالَ مَرَّةً يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم ‏ "‏ لاَ تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5246
In-book reference : Book 43, Hadith 474
English translation : Book 42, Hadith 5226
Sunan Abi Dawud 138
‘Ata’ b. Yasar quoting Ibn. ‘Abbas said:
May I not tell you how the Messenger of Allah (saws) performed ablution? He then performed ablution washing each limb once only.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَلاَ أُخْبِرُكُمْ بِوُضُوءِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَوَضَّأَ مَرَّةً مَرَّةً ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 138
In-book reference : Book 1, Hadith 138
English translation : Book 1, Hadith 138
Sunan Abi Dawud 5055

Farwah b. Nawfal quoted his father as saying that the Prophet (saws) said to Nawfal (his father):

Recite (the Surah) 'Say, O you disbelievers!' and then go to sleep at its end, for it is a declaration of freedom from polytheism.

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِنَوْفَلٍ ‏"‏ اقْرَأْ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ ثُمَّ نَمْ عَلَى خَاتِمَتِهَا فَإِنَّهَا بَرَاءَةٌ مِنَ الشِّرْكِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5055
In-book reference : Book 43, Hadith 283
English translation : Book 42, Hadith 5037
Mishkat al-Masabih 4375
‘Alqama b. Abu ‘Alqama quoted his mother as saying that when Hafsa daughter of ‘Abd ar-Rahman visited ‘A’isha wearing a thin veil, ‘A’isha tore it and put a thick veil on her. Malik transmitted it.
وَعَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ عَنْ أُمِّهِ قَالَتْ: دَخَلَتْ حَفْصَةُ بِنْتُ عَبْدِ الرَّحْمَنِ عَلَى عَائِشَةَ وَعَلَيْهَا خِمَارٌ رَقِيقٌ فَشَقَّتْهُ عَائِشَةُ وَكَسَتْهَا خمارا كثيفا. رَوَاهُ مَالك
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4375
In-book reference : Book 22, Hadith 66
Sahih Muslim 546 a

Mu'aiqib quoted the Apostle of Allah (may peace be upon him) mentioning the removal of pebbles from the ground where he prostrated himself. He (the Prophet) said:

It you must do so, do it only once.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ مُعَيْقِيبٍ، قَالَ ذَكَرَ النَّبِيُّ صلى الله عليه وسلم الْمَسْحَ فِي الْمَسْجِدِ - يَعْنِي الْحَصَى - قَالَ ‏ "‏ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَوَاحِدَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 546a
In-book reference : Book 5, Hadith 59
USC-MSA web (English) reference : Book 4, Hadith 1114
  (deprecated numbering scheme)
Mishkat al-Masabih 2649
Yahya b. al-Husain quoted his grandmother as saying she heard the Prophet at the Farewell Pilgrimage make supplication three.times for those who had their heads shaved and once for those who clipped their hair. Muslim trahsmitted it.
وَعَن يحيى بن الْحصين عَن جدته أَنَّهَا سَمِعَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ دَعَا لِلْمُحَلِّقِينَ ثَلَاثًا وَلِلْمُقَصِّرِينَ مرّة وَاحِدَة. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2649
In-book reference : Book 10, Hadith 140
Mishkat al-Masabih 999
‘Adi b. Thabit quoted his father as saying that his grandfather traced the following back to the Prophet, “Sneezing, drowsing and yawning during prayer, also menstruation, vomiting and nose bleeding come from the devil.” Tirmidhi transmitted it.
وَعَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ رَفَعَهُ قَالَ: «الْعُطَاسُ وَالنُّعَاسُ وَالتَّثَاؤُبُ فِي الصَّلَاةِ وَالْحَيْضُ وَالْقَيْءُ وَالرُّعَافُ مِنَ الشَّيْطَانِ» . رَوَاهُ التِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 999
In-book reference : Book 4, Hadith 419
Mishkat al-Masabih 495, 496
Al-Aswad and Hammam reported ‘A'isha as saying, “I used to rub the prostatic fluid from the garment of God's messenger." Muslim transmitted it. A version of ‘Alqama and al-Aswad quotes ‘A'isha to the same effect, with the addition that he then prayed in it.
وَعَن الْأسود وَهَمَّام عَنْ عَائِشَةَ قَالَتْ: كُنْتُ أَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم

وَبِرِوَايَةِ عَلْقَمَةَ وَالْأَسْوَدِ عَنْ عَائِشَةَ نَحْوَهُ وَفِيهِ: ثمَّ يُصَلِّي فِيهِ

  صَحِيح, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 495, 496
In-book reference : Book 3, Hadith 196
Sunan an-Nasa'i 1706
'Ubaidullah bin'Amr bin Zaid narrated from Habib bin Abi Thabit, from Muhammad bin Ali that Ibn 'Abbas said:
"The Messenger of Allah (SAW) woke up and cleaned his teeth,' and he quoted the hadith.
أَخْبَرَنَا مُحَمَّدُ بْنُ جَبَلَةَ، قَالَ حَدَّثَنَا مَعْمَرُ بْنُ مَخْلَدٍ، - ثِقَةٌ - قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتَنَّ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1706
In-book reference : Book 20, Hadith 109
English translation : Vol. 2, Book 20, Hadith 1707
Sunan Abi Dawud 4978
Abu Umamah b. Sahl b. Hunaif quoted his father as saying :
None of you must say Khabuthat nafsi (My heart is heaving), but one should say Laqisat nafsi (My heart is being annoyed).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي وَلْيَقُلْ لَقِسَتْ نَفْسِي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4978
In-book reference : Book 43, Hadith 206
English translation : Book 42, Hadith 4960
Sahih al-Bukhari 6146

Narrated Jundub:

While the Prophet was walking, a stone hit his foot and stumbled and his toe was injured. He then (quoting a poetic verse) said, "You are not more than a toe which has been bathed in blood in Allah's Cause."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، سَمِعْتُ جُنْدَبًا، يَقُولُ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم يَمْشِي إِذْ أَصَابَهُ حَجَرٌ فَعَثَرَ فَدَمِيَتْ إِصْبَعُهُ فَقَالَ ‏ "‏ هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللَّهِ مَا لَقِيتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6146
In-book reference : Book 78, Hadith 172
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 167
  (deprecated numbering scheme)
Sunan Abi Dawud 4866
‘Abbad b. Tamim quoted his paternal uncle as saying that he had seen the Messenger of Allah(may peace be upon him) lying on his back in the mosque according to Qa’nabi’s version) placing one foot over the other.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم مُسْتَلْقِيًا - قَالَ الْقَعْنَبِيُّ - فِي الْمَسْجِدِ وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4866
In-book reference : Book 43, Hadith 94
English translation : Book 42, Hadith 4848
Mishkat al-Masabih 2955
Umayya b. Safwan quoted his father as saying that at the battle of Hunain the Prophet borrowed his coats of mail and he asked, “Are you taking them by force, Muhammad ?” to which he replied, “No, it is a loan with a guarantee of their return.'’ Abu Dawud transmitted it.
وَعَن أُميَّة بن صَفْوَان عَنْ أَبِيهِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعَارَ مِنْهُ أَدْرَاعَهُ يَوْمَ حُنَيْنٍ فَقَالَ: أَغَصْبًا يَا مُحَمَّدَ؟ قَالَ: «بَلْ عَارِيَةً مَضْمُونَةً» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2955
In-book reference : Book 11, Hadith 190
Sunan an-Nasa'i 3629
One from the family of Sa'd narrated:
"Sa'd fell sick and the Messenger of Allah entered upon him and he said: 'O Messenger of Allah, shall I bequeath all my money?' He said: 'No.'" And he quoted the same Hadith.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا مِسْعَرٌ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي بَعْضُ، آلِ سَعْدٍ قَالَ مَرِضَ سَعْدٌ فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ قَالَ ‏ "‏ لاَ ‏"‏‏.‏ وَسَاقَ الْحَدِيثَ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3629
In-book reference : Book 30, Hadith 19
English translation : Vol. 4, Book 30, Hadith 3659
Mishkat al-Masabih 943
‘Amir b. Sa'd quoted his father as saying that he used to see God’s Messenger giving the salutation* to his right and his left, so that he could see the whiteness of his cheek. *1. I.e. pronouncing the taslim. Muslim transmitted it.
وَعَنْ عَامِرِ بْنِ سَعْدٍ عَنْ أَبِيهِ قَالَ: كُنْتُ أَرَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى أرى بَيَاض خَدّه. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 943
In-book reference : Book 4, Hadith 366
Mishkat al-Masabih 5487
`Amr b. Huraith quoted Abu Bakr as-Siddiq as saying that God's messenger told them the dajjal would come forth from a land in the East called Khurasan followed by peoples whose faces resemble shields covered with skin. Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ حُرَيْثٍ عَنْ أَبِي بَكْرٍ الصّديق قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الدَّجَّالُ يَخْرُجُ مِنْ أَرْضٍ بِالْمَشْرِقِ يُقَالُ لَهَا: خُرَاسَانُ يَتْبَعُهُ أَقْوَامٌ كَأَنَّ وُجُوهَهُمُ المجانّ المطرقة ". رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5487
In-book reference : Book 27, Hadith 108
Jami` at-Tirmidhi 3253
Narrated Abu Umamah:
that the Messenger of Allah (SAW) said: "No people go astray after having been guided, but they resort to arguing." Then the Messenger of Allah (SAW) recited this Ayah: '...They quoted not the above example except for argument. Nay! But they are quarrelsome people... (43:58)'
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، وَيَعْلَى بْنُ عُبَيْدٍ، عَنْ حَجَّاجِ بْنِ دِينَارٍ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا ضَلَّ قَوْمٌ بَعْدَ هُدًى كَانُوا عَلَيْهِ إِلاَّ أُوتُوا الْجَدَلَ ‏"‏ ‏.‏ ثُمَّ تَلاَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَذِهِ الآيَةَ ‏:‏ ‏(‏ما ضَرَبُوهُ لَكَ إِلاَّ جَدَلاً بَلْ هُمْ قَوْمٌ خَصِمُونَ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ حَجَّاجِ بْنِ دِينَارٍ ‏.‏ وَحَجَّاجٌ ثِقَةٌ مُقَارِبُ الْحَدِيثِ وَأَبُو غَالِبٍ اسْمُهُ حَزَوَّرُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3253
In-book reference : Book 47, Hadith 305
English translation : Vol. 5, Book 44, Hadith 3253
Sunan Abi Dawud 2706

Narrated One of the Companion:

Al-Qasim, the client of AbdurRahman, quoted one of the Companion of the Prophet (saws) as saying: We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ ابْنَ حَرْشَفٍ الأَزْدِيَّ، حَدَّثَهُ عَنِ الْقَاسِمِ، مَوْلَى عَبْدِ الرَّحْمَنِ عَنْ بَعْضِ، أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ كُنَّا نَأْكُلُ الْجَزْرَ فِي الْغَزْوِ وَلاَ نَقْسِمُهُ حَتَّى إِنْ كُنَّا لَنَرْجِعُ إِلَى رِحَالِنَا وَأَخْرِجَتُنَا مِنْهُ مُمْلاَةٌ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2706
In-book reference : Book 15, Hadith 230
English translation : Book 14, Hadith 2700
Mishkat al-Masabih 4336
Mu'awiya b. Qurra quoted his father as saying:
I came to the Prophet with a company of Muzaina who swore allegiance to him, and as his buttons were open I put my hand inside his shirt and felt the seal. Abu Dawud transmitted it.
وَعَنْ مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ أَبِيهِ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ مِنْ مُزَيْنَةَ فَبَايَعُوهُ وَإِنَّهُ لَمُطْلَقُ الْأَزْرَارِ فَأَدْخَلْتُ يَدِي فِي جَيْبِ قَمِيصِهِ فَمَسِسْتُ الْخَاتم. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4336
In-book reference : Book 22, Hadith 28
Mishkat al-Masabih 4426
Nafi‘ quoted Ibn ‘Umar as saying he had heard the Prophet forbidding qaza'. Nafi' was asked what qaza’ was and replied that it was having part of a boy’s head shaved arid leaving part unshaven. (Bukhari and Muslim.) Some made the explanation a part of the tradition.
وَعَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنِ الْقَزَعِ. قِيلَ لِنَافِعٍ: مَا الْقَزَعُ؟ قَالَ: يُحْلَقُ بعضُ رَأس الصبيِّ وَيتْرك البعضُ وَألْحق بَعضهم التَّفْسِير بِالْحَدِيثِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4426
In-book reference : Book 22, Hadith 115
Bulugh al-Maram 52
Narrated Talha bin Musarrif, quoting his father on the authority of his grandfather:
“I saw Allah’s Messenger (saw) rinsing his mouth and sniffing up and blowing his nose with separate scops of water.” [Reported by Abu Da’ud with a weak chain of narrators].
وَعَنْ طَلْحَةَ بْنِ مُصَرِّفٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: { رَأَيْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَفْصِلُ بَيْنَ اَلْمَضْمَضَةِ وَالِاسْتِنْشَاقِ.‏ } أَخْرَجَهُ أَبُو دَاوُدَ بِإِسْنَادِ ضَعِيف ٍ 1‏ .‏
Reference : Bulugh al-Maram 52
In-book reference : Book 1, Hadith 61
English translation : Book 1, Hadith 57
Mishkat al-Masabih 2968, 2969
Ibn ‘Abbas reported the Prophet as saying, "The partner has first right to buy neighbouring property and the option to buy applies to everything.” Tirmidhi transmitted it, saying it has been transmitted on the authority of Ibn Abu Mulaika who quoted the Prophet in mursal form, and it is sounder.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الشَّرِيكُ شَفِيعٌ وَالشُّفْعَةُ فِي كل شَيْء» . رَوَاهُ التِّرْمِذِيّ قَالَ:

وَقَدْ رُوِيَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا وَهُوَ أصح

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2968, 2969
In-book reference : Book 11, Hadith 203
Sunan Abi Dawud 814
‘Amr b. Shu’aib, on his father’s authority, quoted his grandfather as saying:
There is no short or long surah in al-Mufassal which I have not heard the Messenger of Allah (May peace be upon him) reciting when he led the people in the prescribed prayer.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ السَّرْخَسِيُّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ، يُحَدِّثُ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ قَالَ مَا مِنَ الْمُفَصَّلِ سُورَةٌ صَغِيرَةٌ وَلاَ كَبِيرَةٌ إِلاَّ وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَؤُمُّ النَّاسَ بِهَا فِي الصَّلاَةِ الْمَكْتُوبَةِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 814
In-book reference : Book 2, Hadith 424
English translation : Book 2, Hadith 813
Mishkat al-Masabih 953
‘Ata’al-Khurasani quoted al-Mughira as stating that God’s Messenger said, “The imam should not pray in the same place as he occupied previously in prayer, but should change his position.” Abu Dawud transmitted it, but said that ‘Ata’ al-Khurasani was not alive in al-Mughira’s lifetime.
وَعَن عَطَاءٍ الْخُرَاسَانِيِّ عَنِ الْمُغِيرَةِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُصَلِّي الْإِمَامُ فِي الْمَوْضِعِ الَّذِي صَلَّى فِيهِ حَتَّى يتَحَوَّل» . رَوَاهُ أَبُو دَاوُد وَقَالَ عَطاء الخرساني لم يدْرك الْمُغيرَة
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 953
In-book reference : Book 4, Hadith 376
Mishkat al-Masabih 4022
Al-Qasim the client of ‘Abd ar-Rahman quoted one of the Prophet’s companions as saying:
We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh. Abu Dawud transmitted it.
وَعَنِ الْقَاسِمِ مَوْلَى عَبْدِ الرَّحْمَنِ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: كنَّا نأكلُ الجَزورَ فِي الغزْوِ وَلَا نُقَسِّمُهُ حَتَّى إِذَا كُنَّا لَنَرْجِعُ إِلَى رِحَالِنَا وأخْرِجَتُنا مِنْهُ مَمْلُوءَة. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4022
In-book reference : Book 19, Hadith 233
Sunan an-Nasa'i 3491
It was narrated from a man from Hadramawt, that Zaid bin Arqam said:
"The Messenger of Allah sent 'Ali to (be the governor of) Yemen, and a child was brought to him concerning whom three men were disputing." Then he quoted the same Hadith. Salamah bin Kuhail contradicted them.
أَخْبَرَنَا إِسْحَاقُ بْنُ شَاهِينَ، قَالَ حَدَّثَنَا خَالِدٌ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ رَجُلٍ، مِنْ حَضْرَمَوْتَ عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيًّا عَلَى الْيَمَنِ فَأُتِيَ بِغُلاَمٍ تَنَازَعَ فِيهِ ثَلاَثَةٌ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏ خَالَفَهُمْ سَلَمَةُ بْنُ كُهَيْلٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3491
In-book reference : Book 27, Hadith 103
English translation : Vol. 4, Book 27, Hadith 3521
Sunan Abi Dawud 4078

Narrated Ali ibn Rukanah:

Ali quoting his father said: Rukanah wrestled with the Prophet (saws) and the Prophet (saws) threw him on the ground. Rukanah said: I heard the Prophet (saws) say: The difference between us and the polytheists is that we wear turbans over caps.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، حَدَّثَنَا أَبُو الْحَسَنِ الْعَسْقَلاَنِيُّ، عَنْ أَبِي جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ رُكَانَةَ، عَنْ أَبِيهِ، أَنَّ رُكَانَةَ، صَارَعَ النَّبِيَّ صلى الله عليه وسلم فَصَرَعَهُ النَّبِيُّ صلى الله عليه وسلم قَالَ رُكَانَةُ وَسَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ فَرْقُ مَا بَيْنَنَا وَبَيْنَ الْمُشْرِكِينَ الْعَمَائِمُ عَلَى الْقَلاَنِسِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4078
In-book reference : Book 34, Hadith 59
English translation : Book 33, Hadith 4067
Mishkat al-Masabih 4418
Ibn Buraida told on his father’s authority that the Negus presented the Prophet with two plain black shoes and he wore them. Ibn Majah transmitted it, and Tirmidhi added on Ibn Buraida's authority quoting his father’s authority, that he then performed ablution and wiped over them.
وَعَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ أَنَّ النَّجَاشِيَّ أَهْدَى إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُفَّيْنِ أَسْوَدَيْنِ سَاذَجَيْنِ فَلَبِسَهُمَا. رَوَاهُ ابْنُ مَاجَهْ. وَزَادَ التِّرْمِذِيُّ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ: ثمَّ تَوَضَّأ وَمسح عَلَيْهِمَا هَذَا الْبَاب خَال من الْفَصْل الثَّالِث
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4418
In-book reference : Book 22, Hadith 107
Mishkat al-Masabih 2161
Farwa b. Naufal quoted his father as saying that he had asked God's messenger to teach him something to say when he went to bed, and was told to recite, “Say, O infidels”, for it is a declaration of freedom from polytheism. Tirmidhī, Abū Dāwūd and Dārimī transmitted it.
وَعَنْ فَرْوَةَ بْنِ نَوْفَلٍ عَنْ أَبِيهِ: أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَقُولُهُ إِذَا أَوَيْتُ إِلَى فِرَاشِي. فَقَالَ: «اقْرَأْ (قُلْ يَا أَيُّهَا الْكَافِرُونَ) فَإِنَّهَا بَرَاءَةٌ مِنَ الشِّرْكِ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2161
In-book reference : Book 8, Hadith 51
Mishkat al-Masabih 2604
Hisham b. ‘Urwa. quoted his father as saying that Usama b. Zaid was asked how God's messenger was travelling when he returned at the Farewell Pilgrimage, and replied that he was travelling at a quick pace and when he found an opening he urged on his camel. Bukhari and Muslim.
عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ قَالَ: سُئِلَ أُسَامَةُ بْنُ زَيْدٍ: كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ؟ قَالَ: كَانَ يَسِيرُ الْعُنُق فَإِذا وجد فجوة نَص
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2604
In-book reference : Book 10, Hadith 96
Mishkat al-Masabih 1779
Abu Humaid as-Sa‘idi said that God’s messenger appointed a man of Azd called Ibn al-Lutbiya to collect the sadaqa and when he returned he said, “This is for you, and this was given me as a present.” So the Prophet delivered an address, and after praising and extolling God he said, "To proceed:
I employ men of your number to deal with certain matters which God has entrusted to me, yet one of them comes and says, 'This is for you and this is a present which was given to me.’ Why did he not sit in his father’s or his mother’s house and see whether it would be given to him or not? By Him in whose hand my soul is, whoever takes any of it will inevitably bring it on the day of resurrection carrying it on his neck, be it a camel which rumbles, an ox which bellows, or a sheep which bleats.” Then raising his arms so that we could see the place where the hair grew under his armpits he said, "O God, have I given full information? O God, have I given full information?” (Bukhari and Muslim.) Khattabi said: The words "Why did he not sit in his father’s or his mother's house and see whether it would be given to him or not?” are a proof that every matter which, when it is adopted, leads to something forbidden is itself forbidden, and that note is taken of everyone who enters into covenants as to whether or not his decision made by himself is like his decision when he is associated with others. Thus it is quoted in Sharh as-sunna.
عَن أبي حميد السَّاعِدِيّ: اسْتَعْمَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنَ الأزد يُقَال لَهُ ابْن اللتبية الأتبية عَلَى الصَّدَقَةِ فَلَمَّا قَدِمَ قَالَ: هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي فَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأثْنى عَلَيْهِ وَقَالَ: " أَمَّا بَعْدُ فَإِنِّي أَسْتَعْمِلُ رِجَالًا مِنْكُمْ عَلَى أُمُور مِمَّا ولاني الله فَيَأْتِي أحدكُم فَيَقُول: هَذَا لكم وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي فَهَلَّا جَلَسَ فِي بَيْتِ أَبِيهِ أَوْ بَيْتِ أُمِّهِ فَيَنْظُرُ أَيُهْدَى لَهُ أَمْ لَا؟ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَأْخُذُ أَحَدٌ مِنْهُ شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى رَقَبَتِهِ إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقْرًا لَهُ خُوَارٌ أَوْ شَاة تَيْعر " ثمَّ رفع يَدَيْهِ حَتَّى رَأينَا عفرتي إِبِطَيْهِ ثُمَّ قَالَ: «اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَل بلغت» . . قَالَ الْخَطَّابِيُّ: وَفِي قَوْلِهِ: «هَلَّا جَلَسَ فِي بَيْتِ أُمِّهِ أَوْ أَبِيهِ فَيَنْظُرُ أَيُهْدَى إِلَيْهِ أَمْ لَا؟» دَلِيلٌ عَلَى أَنَّ كُلَّ أَمْرٍ يُتَذَرَّعُ بِهِ إِلَى مَحْظُورٍ فَهُوَ مَحْظُورٌ وَكُلُّ دخل فِي الْعُقُودِ يُنْظَرُ هَلْ يَكُونُ حُكْمُهُ عِنْدَ الِانْفِرَادِ كَحُكْمِهِ عِنْدَ الِاقْتِرَانِ أَمْ لَا؟ هَكَذَا فِي شرح السّنة
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1779
In-book reference : Book 6, Hadith 8
Mishkat al-Masabih 480, 481
Abu Zaid quoted ‘Abdallah b. Mas'ud as saying that on the night when the jinn listened to the Qur’an* the Prophet asked him what was in his skin vessel, and when he replied that he had some nabidh, he said, “It consists of fresh dates and pure water.” *Lit "the night of the jinn" After Abu Talib’s death the Prophet went to at-Ta’if to proclaim his message, but was driven out. Returning to Mecca, he spent a night in the valley of Nakhla and we are told that a company of the jinn listened to him reciting the Qur’an See sura lxxii. Abu Dawud transmitted it, and Ahmad and Tirmidhi added that he performed ablution from it. Tirmidhi said that Abu Zaid is unknown, and there is a sound tradition in which ‘Alqama quotes ‘Abdallah b. Mas'ud as saying, “I was not with God’s messenger on the night when the jinn listened.” Muslim transmitted it.
وَعَنْ أَبِي زَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ لَيْلَةَ الْجِنِّ: «مَا فِي إِدَاوَتِكَ» قَالَ: قلت: نَبِيذ. فَقَالَ: «تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ» . رَوَاهُ أَبُو دَاوُدَ وَزَادَ أَحْمَدُ وَالتِّرْمِذِيُّ: فَتَوَضَّأَ مِنْهُ وَقَالَ التِّرْمِذِيُّ: أَبُو زيد مَجْهُول وَصَحَّ

عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ

  ضَعِيف, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 480, 481
In-book reference : Book 3, Hadith 183
Mishkat al-Masabih 3717
Yahya b. Hashim quoted Yunus b. Abu Ishaq who, on his father’s authority, reported God’s Messenger as saying, “As you are so will you have rulers put over you.” Baihaqi transmitted in Shuab al iman. This tradition has a broken isnad and that its transmission is weak.
وَعَنْ يَحْيَى بْنِ هَاشِمٍ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَمَا تَكُونُونَ كَذَلِك يُؤمر عَلَيْكُم»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3717
In-book reference : Book 18, Hadith 56
Mishkat al-Masabih 1441
Kathir b. ‘Abdallah on his father’s authority quoted his grandfather as saying that at the two festivals the Prophet said “God is most great” seven times in the first rak'a before reciting from the Qur’an, and five times in the last one before reciting. Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَبَّرَ فِي الْعِيدَيْنِ فِي الْأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ وَفِي الْآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1441
In-book reference : Book 4, Hadith 842
Mishkat al-Masabih 1506
'Amr b. Shu'aib, on his father’s authority, quoted his grandfather as saying that when the Prophet prayed for rain he said, "O God, provide water for Thy servants and Thy cattle, display Thy mercy and give life to Thy dead land.” Malik and Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَسْقَى قَالَ: «اللَّهُمَّ اسْقِ عِبَادَكَ وَبَهِيمَتَكَ وَانْشُرْ رَحْمَتَكَ وَأَحْيِ بَلَدَكَ الْمَيِّتَ» . رَوَاهُ مَالك وَأَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1506
In-book reference : Book 4, Hadith 905
Mishkat al-Masabih 4169
Qatada quoted Anas as saying that the Prophet never ate at a low table or from a small bowl* and that thin bread was not baked for him. Qatada was asked what they ate off and replied that it was off leather cloths. *This would have indicated pride throngh keeping himself apart, or niggardliness. Bukhari transmitted it.
وَعَن قَتَادَة عَنْ أَنَسٍ قَالَ: مَا أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى خِوَانٍ وَلَا فِي سُكُرَّجَةٍ وَلَا خُبِزَ لَهُ مُرَقَّقٌ قِيلَ لِقَتَادَةَ: على مَ يَأْكُلُون؟ قَالَ: على السّفر. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4169
In-book reference : Book 21, Hadith 11
Sunan Abi Dawud 4224

Iyas b. al-Harith b. al-Mu'aiqib quoting his grandfather said and his grandfather from his mother's side was Abu Dhubab:

The signet-ring of the Prophet (saws) was of iron polished with silver. Sometimes it remained in my possession. Al-Mu'ayqib was in charge of the signet-ring of the Prophet (saws).

حَدَّثَنَا ابْنُ الْمُثَنَّى، وَزِيَادُ بْنُ يَحْيَى، وَالْحَسَنُ بْنُ عَلِيٍّ، قَالُوا حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ أَبُو عَتَّابٍ، حَدَّثَنَا أَبُو مَكِينٍ، نُوحُ بْنُ رَبِيعَةَ حَدَّثَنِي إِيَاسُ بْنُ الْحَارِثِ بْنِ الْمُعَيْقِيبِ، وَجَدُّهُ، مِنْ قِبَلِ أُمِّهِ أَبُو ذُبَابٍ عَنْ جَدِّهِ، قَالَ كَانَ خَاتَمُ النَّبِيِّ صلى الله عليه وسلم مِنْ حَدِيدٍ مَلْوِيٌّ عَلَيْهِ فِضَّةٌ ‏.‏ قَالَ فَرُبَّمَا كَانَ فِي يَدِهِ قَالَ وَكَانَ الْمُعَيْقِيبُ عَلَى خَاتَمِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4224
In-book reference : Book 36, Hadith 11
English translation : Book 35, Hadith 4212
Sunan Abi Dawud 1176

Narrated 'Amr b. Suh'aib:

On his father's authority, quoted his grandfather as saying: When the Messenger of Allah (saws) prayed for rain, he said: O Allah! Provide water for Your servants and Your cattle, display Your mercy and give life to Your dead land.

This is the wording of Malik.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ح وَحَدَّثَنَا سَهْلُ بْنُ صَالِحٍ حَدَّثَنَا عَلِيُّ بْنُ قَادِمٍ أَخْبَرَنَا سُفْيَانُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اسْتَسْقَى قَالَ ‏ "‏ اللَّهُمَّ اسْقِ عِبَادَكَ وَبَهَائِمَكَ وَانْشُرْ رَحْمَتَكَ وَأَحْىِ بَلَدَكَ الْمَيِّتَ ‏"‏ ‏.‏ هَذَا لَفْظُ حَدِيثِ مَالِكٍ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1176
In-book reference : Book 3, Hadith 16
English translation : Book 3, Hadith 1172
Sunan Abi Dawud 4864
Sa’id al-Jariri quoted Abu al-Tufail as saying:
I saw the Messenger of Allah(may peace be upon him). I asked: How did you see him? He said: He was white, good-looking, and when he walked, it looked as if he was descending to a low ground.
حَدَّثَنَا حُسَيْنُ بْنُ مُعَاذِ بْنِ خُلَيْفٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي الطُّفَيْلِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ قُلْتُ كَيْفَ رَأَيْتَهُ قَالَ كَانَ أَبْيَضَ مَلِيحًا إِذَا مَشَى كَأَنَّمَا يَهْوِي فِي صَبُوبٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4864
In-book reference : Book 43, Hadith 92
English translation : Book 42, Hadith 4846