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Jami` at-Tirmidhi 3320
Al-Ahnaf bin Wais narrated :
from Al-Abbas bin Abdul-Muttalib who claimed that he was sitting in Al-Batha with a group, and the Messenger of Allah was sitting amongst them, when a cloud passed over them. They looked at it, and the Messenger of Allah said: ‘Di you know what its name it?’ They said: ‘Yes. This is As-Sahab (cloud).’ The Messenger of Allah saidl: ‘Al-Muzn (rain cloud)?’ They said: ‘Yes. This is As-Sahab (cloud).’ Then the Messenger of Allah said: ‘Do you know how much distance there is between the heavens and the earth?’ They said: ‘No, by Allah we do not know.’ He said: ‘The distance between every two of them is either seventy-one, or two, or three, years, and the heaven that is above that one is like that.’ Until he enumerated Seven heavens like that. Then he said: ‘Above the seventh heaven is a sea, Between its highest part and its lowest is just as there is between one heaven to another heaven. Then above their backs is the Throne. Between its lowest and highest parts is the same as what is between one heaven to another heaven, and Allah is above that.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ أَبِي قَيْسٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ زَعَمَ أَنَّهُ كَانَ جَالِسًا فِي الْبَطْحَاءِ فِي عِصَابَةٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِيهِمْ إِذْ مَرَّتْ عَلَيْهِمْ سَحَابَةٌ فَنَظَرُوا إِلَيْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَدْرُونَ مَا اسْمُ هَذِهِ ‏"‏ ‏.‏ قَالُوا نَعَمْ هَذَا السَّحَابُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالْمُزْنُ ‏"‏ ‏.‏ قَالُوا وَالْمُزْنُ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالْعَنَانُ ‏"‏ ‏.‏ قَالُوا وَالْعَنَانُ ‏.‏ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَدْرُونَ كَمْ بُعْدُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏"‏ ‏.‏ فَقَالُوا لاَ وَاللَّهِ مَا نَدْرِي ‏.‏ قَالَ ‏"‏ فَإِنَّ بُعْدَ مَا بَيْنَهُمَا إِمَّا وَاحِدَةٌ وَإِمَّا اثْنَتَانِ أَوْ ثَلاَثٌ وَسَبْعُونَ سَنَةً وَالسَّمَاءُ الَّتِي فَوْقَهَا كَذَلِكَ ‏"‏ ‏.‏ حَتَّى عَدَّدَهُنَّ سَبْعَ سَمَوَاتٍ كَذَلِكَ ثُمَّ قَالَ ‏"‏ فَوْقَ السَّمَاءِ السَّابِعَةِ بَحْرٌ بَيْنَ أَعْلاَهُ وَأَسْفَلِهِ كَمَا بَيْنَ السَّمَاءِ إِلَى السَّمَاءِ وَفَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ أَظْلاَفِهِنَّ وَرُكَبِهِنَّ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ فَوْقَ ...
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3320
In-book reference : Book 47, Hadith 372
English translation : Vol. 5, Book 44, Hadith 3320
Jami` at-Tirmidhi 307
Jabir bin Samurah narrated:
"For Zuhr and Asr, Allah's Messenger would recite: By the heavens, holding the Buruj and (By the heavens and At-Tariq) and similar to them."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ بِالسَّمَاءِ ذَاتِ الْبُرُوجِ وَالسَّمَاءِ وَالطَّارِقِ وَشِبْهِهِمَا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ خَبَّابٍ وَأَبِي سَعِيدٍ وَأَبِي قَتَادَةَ وَزَيْدِ بْنِ ثَابِتٍ وَالْبَرَاءِ بْنِ عَازِبٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرِ بْنِ سَمُرَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ فِي الظُّهْرِ قَدْرَ تَنْزِيلُ السَّجْدَةَ ‏.‏ وَرُوِيَ عَنْهُ أَنَّهُ كَانَ يَقْرَأُ فِي الرَّكْعَةِ الأُولَى مِنَ الظُّهْرِ قَدْرَ ثَلاَثِينَ آيَةً وَفِي الرَّكْعَةِ الثَّانِيَةِ قَدْرَ خَمْسَ عَشْرَةَ آيَةً ‏.‏ وَرُوِيَ عَنْ عُمَرَ أَنَّهُ كَتَبَ إِلَى أَبِي مُوسَى أَنِ اقْرَأْ فِي الظُّهْرِ بِأَوْسَاطِ الْمُفَصَّلِ ‏.‏ وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنَّ الْقِرَاءَةَ فِي صَلاَةِ الْعَصْرِ كَنَحْوِ الْقِرَاءَةِ فِي صَلاَةِ الْمَغْرِبِ يَقْرَأُ بِقِصَارِ الْمُفَصَّلِ ‏.‏ وَرُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ تَعْدِلُ صَلاَةُ الْعَصْرِ بِصَلاَةِ الْمَغْرِبِ فِي الْقِرَاءَةِ ‏.‏ وَقَالَ إِبْرَاهِيمُ تُضَاعَفُ صَلاَةُ الظُّهْرِ عَلَى صَلاَةِ الْعَصْرِ فِي الْقِرَاءَةِ أَرْبَعَ مِرَارٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 307
In-book reference : Book 2, Hadith 159
English translation : Vol. 1, Book 2, Hadith 307
Sunan Ibn Majah 193
It was narrated that 'Abbas bin 'Abdul-Mutallib said:
"I was in Batha with a group of people, among them whom was the Messenger of Allah. A cloud passed over him, and he looked at it and said: 'What do you call this?' They said: 'Sahab (a cloud).' He said: 'And Muzn (rain cloud).' They said: 'And Muzn.' He said: 'And 'Anan (clouds).' Abu Bakr said: "They said: 'And 'Anan.'" He said: 'How much (distance) do you think there is between you and the heavens?' They said: 'We do not know.' He said: 'Between you and it is seventy-one, or seventy-two, or seventy-three years, and there is a similar distance between it and the heaven above it (and so on)' until he counted seven heavens. 'Then above the seventh heaven there is a sea, between whose top and bottom is a distance like that between one heaven and another. Then above that there are eight (angels in the form of) mountain goats. The distance between their hooves and their knees is like the distance between one heaven and the next. Then on their backs is the Throne, and the distance between the top and the bottom of the Throne is like the distance between one heaven and another. Then Allah is above that, the Blessed and Exalted."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ الْهَمْدَانِيُّ، عَنْ سِمَاكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ كُنْتُ بِالْبَطْحَاءِ فِي عِصَابَةٍ وَفِيهِمْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَمَرَّتْ بِهِ سَحَابَةٌ فَنَظَرَ إِلَيْهَا فَقَالَ ‏"‏ مَا تُسَمُّونَ هَذِهِ ‏"‏ ‏.‏ قَالُوا السَّحَابُ ‏.‏ قَالَ ‏"‏ وَالْمُزْنُ ‏"‏ ‏.‏ قَالُوا وَالْمُزْنُ ‏.‏ قَالَ ‏"‏ وَالْعَنَانُ ‏"‏ ‏.‏ قَالَ أَبُو بَكْرٍ قَالُوا وَالْعَنَانُ ‏.‏ قَالَ ‏"‏ كَمْ تَرَوْنَ بَيْنَكُمْ وَبَيْنَ السَّمَاءِ ‏"‏ ‏.‏ قَالُوا لاَ نَدْرِي ‏.‏ قَالَ ‏"‏ فَإِنَّ بَيْنَكُمْ وَبَيْنَهَا إِمَّا وَاحِدًا أَوِ اثْنَيْنِ أَوْ ثَلاَثًا وَسَبْعِينَ سَنَةً وَالسَّمَاءُ فَوْقَهَا كَذَلِكَ ‏"‏ ‏.‏ حَتَّى عَدَّ سَبْعَ سَمَاوَاتٍ ‏"‏ ثُمَّ فَوْقَ السَّمَاءِ السَّابِعَةِ بَحْرٌ بَيْنَ أَعْلاَهُ وَأَسْفَلِهِ كَمَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ فَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ أَظْلاَفِهِنَّ وَرُكَبِهِنَّ كَمَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ عَلَى ظُهُورِهِنَّ الْعَرْشُ بَيْنَ أَعْلاَهُ وَأَسْفَلِهِ كَمَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ اللَّهُ فَوْقَ ذَلِكَ تَبَارَكَ وَتَعَالَى ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 193
In-book reference : Introduction, Hadith 193
English translation : Vol. 1, Book 1, Hadith 193
Sunan Abi Dawud 4723

Narrated Al-Abbas ibn AbdulMuttalib:

I was sitting in al-Batha with a company among whom the Messenger of Allah (saws) was sitting, when a cloud passed above them.

The Messenger of Allah (saws) looked at it and said: What do you call this? They said: Sahab.

He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. AbuDawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one, seventy-two, or seventy-three years. The heaven which is above it is at a similar distance (going on till he counted seven heavens). Above the seventh heaven there is a sea, the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah, the Blessed and the Exalted, is above that.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ، عَنْ سِمَاكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ كُنْتُ فِي الْبَطْحَاءِ فِي عِصَابَةٍ فِيهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَرَّتْ بِهِمْ سَحَابَةٌ فَنَظَرَ إِلَيْهَا فَقَالَ ‏"‏ مَا تُسَمُّونَ هَذِهِ ‏"‏ ‏.‏ قَالُوا السَّحَابَ ‏.‏ قَالَ ‏"‏ وَالْمُزْنَ ‏"‏ ‏.‏ قَالُوا وَالْمُزْنَ ‏.‏ قَالَ ‏"‏ وَالْعَنَانَ ‏"‏ ‏.‏ قَالُوا وَالْعَنَانَ ‏.‏ قَالَ أَبُو دَاوُدَ لَمْ أُتْقِنِ الْعَنَانَ جَيِّدًا قَالَ ‏"‏ هَلْ تَدْرُونَ مَا بُعْدُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏"‏ ‏.‏ قَالُوا لاَ نَدْرِي ‏.‏ قَالَ ‏"‏ إِنَّ بُعْدَ مَا بَيْنَهُمَا إِمَّا وَاحِدَةٌ أَوِ اثْنَتَانِ أَوْ ثَلاَثٌ وَسَبْعُونَ سَنَةً ثُمَّ السَّمَاءُ فَوْقَهَا كَذَلِكَ ‏"‏ ‏.‏ حَتَّى عَدَّ سَبْعَ سَمَوَاتٍ ‏"‏ ثُمَّ فَوْقَ السَّابِعَةِ بَحْرٌ بَيْنَ أَسْفَلِهِ وَأَعْلاَهُ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ فَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ أَظْلاَفِهِمْ وَرُكَبِهِمْ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ عَلَى ظُهُورِهِمُ الْعَرْشُ بَيْنَ أَسْفَلِهِ وَأَعْلاَهُ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ اللَّهُ تَبَارَكَ وَتَعَالَى فَوْقَ ذَلِكَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4723
In-book reference : Book 42, Hadith 128
English translation : Book 41, Hadith 4705
Sunan an-Nasa'i 979
It was narrated from Jabir bin Samurah that :
The Prophet (SAW) used to recite "By the heaven holding the big stars" and: "By the heaven, and At-Tariq (the night-comer, i.e. the bright star)" and similar surahs in Zuhr and 'Asr.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ بِالسَّمَاءِ ذَاتِ الْبُرُوجِ وَالسَّمَاءِ وَالطَّارِقِ وَنَحْوِهِمَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 979
In-book reference : Book 11, Hadith 104
English translation : Vol. 2, Book 11, Hadith 980
Sunan Abi Dawud 805

Narrated Jabir ibn Samurah:

The Messenger of Allah (saws) used to recite in the noon and afternoon prayer: "By the Heaven and the Morning Star" (Surah 86) and "By the Heaven , holding mansions of the stars" (Surah 85) and similar surahs of equal length.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ بِالسَّمَاءِ وَالطَّارِقِ وَالسَّمَاءِ ذَاتِ الْبُرُوجِ وَنَحْوِهِمَا مِنَ السُّوَرِ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 805
In-book reference : Book 2, Hadith 415
English translation : Book 3, Hadith 804
Jami` at-Tirmidhi 3333
Ibn Umar narrated that:
The Messenger of Allah said: “Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite: ‘When the sun Kuwwirat’ and ‘When the heaven is cleft sunder (Infatarat) and ‘When the heaven is split asunder.’”
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ بَحِيرٍ، عَنْ عَبْدِ الرَّحْمَنِ، وَهُوَ ابْنُ يَزِيدَ الصَّنْعَانِيُّ قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ ‏(‏ إِذَا الشَّمْسُ كُوِّرَتْ ‏)‏ و ‏(‏إِذَا السَّمَاءُ انْفَطَرَتْ ‏)‏ وَ ‏(‏إذَا السَّمَاءُ انْشَقَّتْ ‏)‏ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَرَوَى هِشَامُ بْنُ يُوسُفَ وَغَيْرُهُ هَذَا الْحَدِيثَ بِهَذَا الإِسْنَادِ وَقَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ ‏(‏إذَا الشَّمْسُ كُوِّرَتْ ‏)‏ وَلَمْ يَذْكُرْ و ‏(‏إِذَا السَّمَاءُ انْفَطَرَتْ ‏)‏ وَ ‏(‏إذَا السَّمَاءُ انْشَقَّتْ ‏)‏‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3333
In-book reference : Book 47, Hadith 385
English translation : Vol. 5, Book 44, Hadith 3333
Mishkat al-Masabih 1555
Abud Darda’ said he heard God’s messenger say, "If one of you has any complaint, or if a brother of his complains of it, he should say, ‘Our Lord God who art in heaven, hallowed be Thy name. Thy command is in the heaven and the earth. As Thy mercy is in the heaven so place Thy mercy in the earth. Forgive us our faults and sins. Thou art the Lord of the good ones. Send down some of Thy mercy and some of Thy healing on this pain’ and it will be cured.” Abu Dawud transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنِ اشْتَكَى مِنْكُمْ شَيْئًا أَوِ اشْتَكَاهُ أَخٌ لَهُ فَلْيَقُلْ: رَبُّنَا اللَّهُ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمرك فِي السَّمَاء وَالْأَرْض كَمَا أَن رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ اغْفِرْ لَنَا حُوبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِبِينَ أَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجَعِ. فَيَبْرَأُ ". رَوَاهُ أَبُو دَاوُدَ
  مُنكر   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1555
In-book reference : Book 5, Hadith 33
Sahih Muslim 2730 c

Ibn Abbas reported that Allah's Messenger (may peace be upon him) used to supplicate (with these words) and he (uttered these words) at the time of trouble; the rest of the hadith is the same except with this difference that insted of saying:

" The Lord of heaven and the earth," he said:" The Lord of the heaven and that of the earth."
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، أَنَّ أَبَا الْعَالِيَةِ الرِّيَاحِيَّ، حَدَّثَهُمْ عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو بِهِنَّ وَيَقُولُهُنَّ عِنْدَ الْكَرْبِ فَذَكَرَ بِمِثْلِ حَدِيثِ مُعَاذِ بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ قَتَادَةَ غَيْرَ أَنَّهُ قَالَ ‏ "‏ رَبُّ السَّمَوَاتِ وَالأَرْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2730c
In-book reference : Book 48, Hadith 115
USC-MSA web (English) reference : Book 35, Hadith 6584
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2884
Narrated 'Abdullah bin Mas'ud:
"Allah has not created in the heavens nor in the earth what is more magnificent than Ayat Al-Kursi." Sufyan said: "Because Ayat Al-Kursi is the Speech of Allah, and Allah's Speech is greater than Allah's creation of the heavens and the earth."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، فِي تَفْسِيرِ حَدِيثِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ مَا خَلَقَ اللَّهُ مِنْ سَمَاءٍ وَلاَ أَرْضٍ أَعْظَمَ مِنْ آيَةِ الْكُرْسِيِّ ‏.‏ قَالَ سُفْيَانُ لأَنَّ آيَةَ الْكُرْسِيِّ هُوَ كَلاَمُ اللَّهِ وَكَلاَمُ اللَّهِ أَعْظَمُ مِنْ خَلْقِ اللَّهِ مِنَ السَّمَاءِ وَالأَرْضِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2884
In-book reference : Book 45, Hadith 10
English translation : Vol. 5, Book 42, Hadith 2884
Sunan Abi Dawud 3892

Narrated AbudDarda':

I heard the Messenger of Allah (saws) say: If any of you is suffering from anything or his brother is suffering, he should say: Our Lord is Allah Who is in the heaven, holy is Thy name, Thy command reigns supreme in the heaven and the earth, as Thy mercy in the heaven, make Thy mercy in the earth; forgive us our sins, and our errors; Thou art the Lord of good men; send down mercy from Thy mercy, and remedy, and remedy from Thy remedy on this pain so that it is healed up.

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، حَدَّثَنَا اللَّيْثُ، عَنْ زِيَادِ بْنِ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنِ اشْتَكَى مِنْكُمْ شَيْئًا أَوِ اشْتَكَاهُ أَخٌ لَهُ فَلْيَقُلْ رَبُّنَا اللَّهُ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالأَرْضِ كَمَا رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الأَرْضِ اغْفِرْ لَنَا حُوبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِّبِينَ أَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجَعِ فَيَبْرَأُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3892
In-book reference : Book 29, Hadith 38
English translation : Book 28, Hadith 3883
Al-Adab Al-Mufrad 709
Ibn 'Abbas said, "Whoever has a worry, sorrow or grief or fears a ruler, should use this supplication and he will be answered. It is:
'I ask You by (the words) "There is no god but You, the Lord of the seven heavens and the Lord of the Immense Throne" and I ask You by (the words) "There is no god but You, the Lord of the seven heavens and the Lord of the Immense Throne" and I ask You by (the words) "There is no god but You, the Lord of the seven heavens and the seven earths and what is in them. You have power over all things.'" Then he should ask for what he needs."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا سُكَيْنُ بْنُ عَبْدِ الْعَزِيزِ بْنِ قَيْسٍ، أَخْبَرَنِي أَبِي، أَنَّ ابْنَ عَبَّاسٍ حَدَّثَهُ قَالَ‏:‏ مَنْ نَزَلَ بِهِ هَمٌّ أَوْ غَمٌّ أَوْ كَرْبٌ أَوْ خَافَ مِنْ سُلْطَانٍ، فَدَعَا بِهَؤُلاَءِ اسْتُجِيبَ لَهُ‏:‏ أَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ، رَبُّ السَّمَاوَاتِ السَّبْعِ، وَرَبُّ الْعَرْشِ الْعَظِيمِ، وَأَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ، رَبُّ السَّمَاوَاتِ السَّبْعِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ، وَأَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ رَبُّ السَّمَاوَاتِ السَّبْعِ وَالأَرَضِينَ السَّبْعِ وَمَا فِيهِنَّ، إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، ثُمَّ سَلِ اللَّهَ حَاجَتَكَ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 709
In-book reference : Book 31, Hadith 106
English translation : Book 31, Hadith 709
Jami` at-Tirmidhi 3224
Narrated Ibn 'Abbas:
"We were with the Messenger of Allah (SAW), while he was sitting with a group of his Companions, when they saw a glowing shooting star. The Messenger of Allah (SAW) said: 'When you saw the likes of this during Jahiliyyah, what would you say about it?' They said: 'We would say that a great man died, or that a great man has been born.' The Messenger of Allah (SAW) said: 'It is not shot due to the death of anyone, nor his coming into life. Rather when our Lord [Blessed is His Name and Most High] decrees a matter, He is glorified by the bearers of the Throne. Then He is glorified by the inhabitants who are below them, then those below them, until such glorification reaches this Heaven. Then the inhabitants of the sixth Heaven ask the inhabitants of the seventh Heaven: "What did your Lord say?" He said: 'So they inform them; then the inhabitants of each Heaven seek the information, until the news is conveyed to the inhabitants of the Heavens of the earth. The Shayatin try to overhear so they are shot at, so they cast it down to their friends. Whatever they came with is true, as it is, but they distort it and add to it.'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِي نَفَرٍ مِنْ أَصْحَابِهِ إِذْ رُمِيَ بِنَجْمٍ فَاسْتَنَارَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا كُنْتُمْ تَقُولُونَ لِمِثْلِ هَذَا فِي الْجَاهِلِيَّةِ إِذَا رَأَيْتُمُوهُ ‏"‏ ‏.‏ قَالُوا كُنَّا نَقُولُ يَمُوتُ عَظِيمٌ أَوْ يُولَدُ عَظِيمٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنَّهُ لاَ يُرْمَى بِهِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ رَبَّنَا عَزَّ وَجَلَّ إِذَا قَضَى أَمْرًا سَبَّحَ لَهُ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ إِلَى هَذِهِ السَّمَاءِ ثُمَّ سَأَلَ أَهْلُ السَّمَاءِ السَّادِسَةِ أَهْلَ السَّمَاءِ السَّابِعَةِ مَاذَا قَالَ رَبُّكُمْ قَالَ فَيُخْبِرُونَهُمْ ثُمَّ يَسْتَخْبِرُ أَهْلُ كُلِّ سَمَاءٍ حَتَّى يَبْلُغَ الْخَبَرُ أَهْلَ السَّمَاءِ الدُّنْيَا وَتَخْتَطِفُ الشَّيَاطِينُ السَّمْعَ فَيُرْمَوْنَ فَيَقْذِفُونَهَا إِلَى أَوْلِيَائِهِمْ فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يُحَرِّفُونَ وَيَزِيدُونَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3224
In-book reference : Book 47, Hadith 276
English translation : Vol. 5, Book 44, Hadith 3224
Sunan Ibn Majah 4262
It was narrated from Abu Hurairah that the Prophet (saw) said:
“Angels come to the dying person, and if the man was righteous, they say: ‘Come out, O good soul that was in a good body, come out praiseworthy and receive glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it comes out, then it is taken up to heaven, and it is opened for it, and it is asked: ‘Who is this?’ They say: ‘So-and-so.’ It is said: ‘Welcome to the good soul that was in a good body. Enter praiseworthy and receive the glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it is brought to the heaven above which is Allah. But if the man was evil, they say: ‘Come out O evil soul that was in an evil body. Come out blameworthy, and receive the tidings of boiling water and the discharge of dirty wounds,’ and other torments of similar kind, all together. And this is repeated until it comes out, then it is taken up to heaven and it is not opened for it. And it is asked: ‘Who is this?’ It is said: ‘So-and-so.’ And it is said: ‘No welcome to the evil soul that was in an evil body. Go back blameworthy, for the gates of heaven will not be opened to you.’ So it is sent back down from heaven, then it goes to the grave.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏:‏ ‏"‏ الْمَيِّتُ تَحْضُرُهُ الْمَلاَئِكَةُ فَإِذَا كَانَ الرَّجُلُ صَالِحًا قَالُوا ‏:‏ اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُفْتَحُ لَهَا فَيُقَالُ ‏:‏ مَنْ هَذَا فَيَقُولُونَ ‏:‏ فُلاَنٌ ‏.‏ فَيُقَالُ ‏:‏ مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ، كَانَتْ فِي الْجَسَدِ الطَّيِّبِ ادْخُلِي حَمِيدَةً، وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ ‏.‏ فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى يُنْتَهَى بِهَا إِلَى السَّمَاءِ الَّتِي فِيهَا اللَّهُ عَزَّ وَجَلَّ وَإِذَا كَانَ الرَّجُلُ السُّوءُ قَالَ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ ‏.‏ وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٌ ‏.‏ فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَلاَ يُفْتَحُ لَهَا فَيُقَالُ ‏:‏ مَنْ هَذَا فَيُقَالُ ‏:‏ فُلاَنٌ ‏.‏ فَيُقَالُ ‏:‏ لاَ مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4262
In-book reference : Book 37, Hadith 163
English translation : Vol. 5, Book 37, Hadith 4262
Riyad as-Salihin 1117
'Abdullah bin As-Sa'ib (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to perform four Rak'ah prayer after the declining of the sun before Zuhr prayer and would say, "This is an hour at which the gates of heaven are opened, and I like that my good deeds should rise to heaven at that time."

[At- Tirmidhi].

وعن عبد الله بن السائب، رضي الله عنه أن رسول الله صلى الله عليه وسلم كان يصلى أربعًا بعد أن تزول الشمس قبل الظهر، وقال ‏ "‏إنها ساعة تفتح فيها أبواب السماء، فأحب أن يصعد لي فيها عمل صالح‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1117
In-book reference : Book 8, Hadith 127
Mishkat al-Masabih 3698
He reported God’s Messenger as saying, “Woe to the governors, woe to the chiefs, woe to the superintendents! On the day of resurrection people will wish that their forelocks were tied to the Pleiades, that they were swinging between heaven and earth, and that they had never exercised any rule.”* It is transmitted in Sharh as-sunna. Ahmad transmitted it, his version saying, “that their flowing hair were tied to the Pleiades, that they were dangling between heaven and earth, and that they had never been made governors over anything.” * The idea of their swinging between heaven and earth is that they will wish they had been far removed from the world during their lifetime so that they would not have exercised rule.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَيْلٌ لِلْأُمَرَاءِ وَيْلٌ لِلْعُرَفَاءِ وَيْلٌ لِلْأُمَنَاءِ لَيَتَمَنَّيَنَّ أَقْوَامٌ يَوْمَ الْقِيَامَةِ أَنَّ نَوَاصِيَهُمْ مُعَلَّقَةٌ بِالثُّرَيَّا يَتَجَلْجَلُونَ بَيْنَ السَّمَاءِ وَالْأَرْضِ وَأَنَّهُمْ لَمْ يَلُوا عَمَلًا» . رَوَاهُ فِي «شَرْحِ السُّنَّةِ» وَرَوَاهُ أَحْمد وَفِي رِوَايَته: «أنَّ ذوائِبَهُم كَانَتْ مُعَلَّقَةً بِالثُّرَيَّا يَتَذَبْذَبُونَ بَيْنَ السَّمَاءِ وَالْأَرْضِ ولَمْ يَكُونُوا عُمِّلوا على شَيْء»
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3698
In-book reference : Book 18, Hadith 38
Sahih Muslim 2638 a

Abu Huraira reported Allah's Messenger (may peace be upon him) Saying:

Souls are troops collected together and those who familiarised with each other (in the heaven from where these come) would have affinity, with one another (in the world) and those amongst them who opposed each other (in the Heaven) would also be divergent (in the world).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2638a
In-book reference : Book 45, Hadith 204
USC-MSA web (English) reference : Book 32, Hadith 6376
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Sahih Muslim 2791

'A'isha reported:

I asked Allah's Messenger (may peace be upon him) about the words of Allah, the Exalted and Glorious:" The day when the earth would be changed for another earth and Heaven would be changed for another Heaven (XiV. 48), (and inquired: ) (Allah's Messenger), where would the people be on that day? He said: They would be on the Sirat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ‏}‏ فَأَيْنَ يَكُونُ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ عَلَى الصِّرَاطِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2791
In-book reference : Book 52, Hadith 12
USC-MSA web (English) reference : Book 39, Hadith 6709
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Jami` at-Tirmidhi 3680
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "There is no Prophet except that he has two ministers among the inhabitants of the heavens, and two ministers among the inhabitants of the earth. As for my two ministers from the inhabitants of the heavens, then they are Jibril and Mika'il, and as for my two ministers from the inhabitants of the earth, then they are Abu Bakr and 'Umar."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، قَالَ حَدَّثَنَا تَلِيدُ بْنُ سُلَيْمَانَ، عَنْ أَبِي الْجَحَّافِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ نَبِيٍّ إِلاَّ لَهُ وَزِيرَانِ مِنْ أَهْلِ السَّمَاءِ وَوَزِيرَانِ مِنْ أَهْلِ الأَرْضِ فَأَمَّا وَزِيرَاىَ مِنْ أَهْلِ السَّمَاءِ فَجِبْرِيلُ وَمِيكَائِيلُ وَأَمَّا وَزِيرَاىَ مِنْ أَهْلِ الأَرْضِ فَأَبُو بَكْرٍ وَعُمَرُ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَأَبُو الْجَحَّافِ اسْمُهُ دَاوُدُ بْنُ أَبِي عَوْفٍ ‏.‏ وَيُرْوَى عَنْ سُفْيَانَ الثَّوْرِيِّ ‏.‏ قَالَ حَدَّثَنَا أَبُو الْجَحَّافِ وَكَانَ مَرْضِيًّا وَتَلِيدُ بْنُ سُلَيْمَانَ يُكْنَى أَبَا إِدْرِيسَ وَهُوَ شِيعِيٌّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3680
In-book reference : Book 49, Hadith 76
English translation : Vol. 1, Book 46, Hadith 3680
Sahih al-Bukhari 3393

Narrated Malik bin Sasaa:

Allah's Apostle talked to his companions about his Night Journey to the Heavens. When he reached the fifth Heaven, he met Aaron. (Gabriel said to the Prophet), "This is Aaron." The Prophet said, "Gabriel greeted and so did I, and he returned the greeting saying, 'Welcome, O Pious Brother and Pious Prophet."

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّثَهُمْ عَنْ لَيْلَةِ أُسْرِيَ بِهِ حَتَّى أَتَى السَّمَاءَ الْخَامِسَةَ، فَإِذَا هَارُونُ قَالَ هَذَا هَارُونُ فَسَلِّمْ عَلَيْهِ‏.‏ فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ ثُمَّ قَالَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ‏.‏ تَابَعَهُ ثَابِتٌ وَعَبَّادُ بْنُ أَبِي عَلِيٍّ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3393
In-book reference : Book 60, Hadith 67
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 606
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Sunan Abi Dawud 912
Jabir b. Samurah said(this is the version of the narrator ‘Uthman):
The Messenger of Allah(may peace be upon him) entered the mosque and saw there some people praying raising their hand towards the heaven. (This Is the common version: ) He said : People must stop raising their eyes to the heaven. The narrator Musaddad said: During prayer, otherwise their sight will be taken away.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، - وَهَذَا حَدِيثُهُ وَهُوَ أَتَمُّ - عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ الطَّائِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، - قَالَ عُثْمَانُ - قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ فَرَأَى فِيهِ نَاسًا يُصَلُّونَ رَافِعِي أَيْدِيهِمْ إِلَى السَّمَاءِ - ثُمَّ اتَّفَقَا - فَقَالَ ‏ "‏ لَيَنْتَهِيَنَّ رِجَالٌ يَشْخَصُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ - قَالَ مُسَدَّدٌ فِي الصَّلاَةِ - أَوْ لاَ تَرْجِعُ إِلَيْهِمْ أَبْصَارُهُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 912
In-book reference : Book 2, Hadith 523
English translation : Book 2, Hadith 912
Riyad as-Salihin 387
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When Allah loves a slave, calls out Jibril and says: 'I love so-and-so; so love him'. Then Jibril loves him. After that he (Jibril) announces to the inhabitants of heavens that Allah loves so- and-so; so love him; and the inhabitants of the heavens (the angels) also love him and then make people on earth love him".

[Al- Bukhari and Muslim].

Another narration of Muslim is: Messenger of Allah, (PBUH) said: "When Allah loves a slave, He calls Jibril (Gabriel) and says: 'I love so-and-so; so love him.' And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, He calls Jibril and says: 'I hate so- and-so, so hate him.' Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: 'Verily, Allah hates so- and-so, so you also hate him.' Thus they also start to hate him. Then he becomes the object of hatred on the earth also".

[Muslim].

وعنه عن النبي، صلى الله عليه وسلم، قال‏:‏ ‏"‏إذا أحب الله العبد نادى جبريل‏:‏ إن الله تعالى يحب فلانًا، فأحببه، فيحبه جبريل، فينادي في أهل السماء‏:‏ إن الله يحب فلانًا، فأحبوه، فيحبه أهل السماء، ثم يوضع له القبول في الأرض‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

وفي رواية لمسلم ‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إن الله تعالى إذا أحب عبدًا دعا جبريل، فقال ‏:‏ إني أحب فلانًا فأحببه، فيحبه جبريل، ثم ينادي في السماء، فيقول‏:‏ إن الله يحب فلانًا، فأحبوه فيحبه أهل السماء، ثم يوضع له القبول في الأرض، وإذا أبغض عبدًا دعا جبريل فيقول‏:‏ إني أبغض فلانًا، فأبغضه، فيبغضه جبريل، ثم ينادي في أهل السماء، إن الله يبغض فلانًا، فأبغضوه، ثم توضع له البغضاء في الأرض‏"‏‏.‏

Reference : Riyad as-Salihin 387
In-book reference : Introduction, Hadith 387
Mishkat al-Masabih 1627
Abu Huraira reported God’s messenger as saying, “The angels are present with one who dies, and if a man is good they say, ‘Come out, good soul, which was in the good body; come out praiseworthy and be happy with rest and provision and a Lord who is not angry.’ That continues to be said to it till it comes out. It is then taken up to heaven and the door is opened for it. The angels are asked who this is and reply that he is so and so, whereupon these words are spoken, ‘Welcome, good soul, which was in the good body; enter praiseworthy and be happy with rest and provision(Cf. Qur'an, lvi, 89) and a Lord who is not angry.’ That continues to be said to it till it comes to the heaven in which God is. But when it is a bad man what is said is, ‘Come out, wicked soul, which was in the wicked body; come out blameworthy and be grieved by a boiling liquid, one dark and intensely cold (Cf. Qur’an, xxxviii, 57) and other kinds of its type.’ That continues to be said to it till it comes out. It is then taken up to heaven and the door is opened for it. The question will be asked who this is and the reply given that it is so and so, whereupon these words are spoken, 'There is no welcome for the wicked soul which was in the wicked body; go back blameworthy, for the gates of heaven will not be opened for you.' It will then be sent away from heaven and come to the grave.” Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: الْمَيِّتُ تَحْضُرُهُ الْمَلَائِكَةُ فَإِذَا كَانَ الرَّجُلُ صَالِحًا قَالُوا: اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلَا تَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُفْتَحَ لَهَا فَيُقَالُ: مَنْ هَذَا؟ فَيَقُولُونَ: فُلَانٌ فَيُقَالُ: مَرْحَبًا بِالنَّفسِ الطّيبَة كَانَت فِي الْجَسَدِ الطَّيِّبِ ادْخُلِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلَا تَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَنْتَهِيَ إِلَى السَّمَاءِ الَّتِي فِيهَا اللَّهُ فَإِذَا كَانَ الرَّجُلُ السُّوءُ قَالَ: اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٌ فَمَا تَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُفْتَحُ لَهَا فَيُقَالُ: مَنْ هَذَا؟ فَيُقَالُ: فُلَانٌ فَيُقَالُ: لَا مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ ارْجِعِي ذَمِيمَةً فَإِنَّهَا لَا تفتح لَهُ أَبْوَابُ السَّمَاءِ فَتُرْسَلُ مِنَ السَّمَاءِ ثُمَّ تَصِيرُ إِلَى الْقَبْر ". رَوَاهُ ابْن مَاجَه
  حَسَنٍ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1627
In-book reference : Book 5, Hadith 103
Virtues of the Qur'an's Chapters and Verses 61
‘Abdullāh b. ‘Umar (RA) reported that the Messenger of Allah ﷺ said, “Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite, “When the sun is wrapped up” (Sūrat al-Takwīr) and “When the heaven breaks apart.” (Sūrah al-Infiṭār) and “When the heaven has split” (Sūrat al-Inshiqāq). Reference: Jami` at-Tirmidhi 3333
عَنْ عَبْدِ الرَّحْمَنِ، وَهُوَ ابْنُ يَزِيدَ الصَّنْعَانِيُّ قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ ‏(‏ إِذَا الشَّمْسُ كُوِّرَتْ ‏)‏ و ‏(‏إِذَا السَّمَاءُ انْفَطَرَتْ ‏)‏ وَ ‏(‏إذَا السَّمَاءُ انْشَقَّتْ ‏)‏ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَرَوَى هِشَامُ بْنُ يُوسُفَ وَغَيْرُهُ هَذَا الْحَدِيثَ بِهَذَا الإِسْنَادِ وَقَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ ‏(‏إذَا الشَّمْسُ كُوِّرَتْ ‏)‏ وَلَمْ يَذْكُرْ و ‏(‏إِذَا السَّمَاءُ انْفَطَرَتْ ‏)‏ وَ ‏(‏إذَا السَّمَاءُ انْشَقَّتْ ‏)‏‏.‏
Riyad as-Salihin 874
Anas (May Allah be pleased with him) reported in the course of his famous Hadith pertaining to Al-Isra' (the Ascension) that Messenger of Allah (PBUH) said, "Then Jibril (Gabriel) ascended along with me to the nearest heaven and requested for the gate to be opened. He was asked:
`Who is there?' He replied: `Jibril.' He was asked: `Who is with you?' He said: `Muhammad.' Then he ascended to the second heaven and requested for the opening of the gate. He was asked: `Who is there?' He said: `Jibril.' He was asked: `Who is with you?' He replied: `Muhammad.' In the same way he ascended to the third, fourth and all the heavens (i.e., until the seventh). At all of the gates he was asked: `Who is there?' He replied: Jibril.'''

[Al-Bukhari and Muslim].

عن أنس رضي الله عنه في حديثه المشهور في الإسراء قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ثم صعد بي جبريل إلي السماء الدنيا فاستفتح، فقيل‏:‏ من هذا‏؟‏ قال‏:‏ جبريل، قيل‏:‏ومن معك‏؟‏ قال‏:‏ محمد‏.‏ ثم صعد إلي السماء الثانية والثالثة والرابعة وسائرهن، ويقال في باب كل سماء‏:‏ من هذا‏؟‏ فيقول‏:‏ جبريل‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 874
In-book reference : Book 5, Hadith 31
Sahih al-Bukhari 773

Narrated Ibn `Abbas:

The Prophet set out with the intention of going to Suq `Ukaz (market of `Ukaz) along with some of his companions. At the same time, a barrier was put between the devils and the news of heaven. Fire commenced to be thrown at them. The Devils went to their people, who asked them, "What is wrong with you?" They said, "A barrier has been placed between us and the news of heaven. And fire has been thrown at us." They said, "The thing which has put a barrier between you and the news of heaven must be something which has happened recently. Go eastward and westward and see what has put a barrier between you and the news of heaven." Those who went towards Tuhama came across the Prophet at a place called Nakhla and it was on the way to Suq `Ukaz and the Prophet was offering the Fajr prayer with his companions. When they heard the Qur'an they listened to it and said, "By Allah, this is the thing which has put a barrier between us and the news of heaven." They went to their people and said, "O our people; verily we have heard a wonderful recital (Qur'an) which shows the true path; we believed in it and would not ascribe partners to our Lord." Allah revealed the following verses to his Prophet (Sura 'Jinn') (72): "Say: It has been revealed to me." And what was revealed to him was the conversation of the Jinns.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ انْطَلَقَ النَّبِيُّ صلى الله عليه وسلم فِي طَائِفَةٍ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ، وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ وَبَيْنَ خَبَرِ السَّمَاءِ، وَأُرْسِلَتْ عَلَيْهِمُ الشُّهُبُ، فَرَجَعَتِ الشَّيَاطِينُ إِلَى قَوْمِهِمْ‏.‏ فَقَالُوا مَا لَكُمْ فَقَالُوا حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ، وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ‏.‏ قَالُوا مَا حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ إِلاَّ شَىْءٌ حَدَثَ، فَاضْرِبُوا مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا، فَانْظُرُوا مَا هَذَا الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ فَانْصَرَفَ أُولَئِكَ الَّذِينَ تَوَجَّهُوا نَحْوَ تِهَامَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ بِنَخْلَةَ، عَامِدِينَ إِلَى سُوقِ عُكَاظٍ وَهْوَ يُصَلِّي بِأَصْحَابِهِ صَلاَةَ الْفَجْرِ، فَلَمَّا سَمِعُوا الْقُرْآنَ اسْتَمَعُوا لَهُ فَقَالُوا هَذَا وَاللَّهِ الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ‏.‏ فَهُنَالِكَ حِينَ رَجَعُوا إِلَى قَوْمِهِمْ وَقَالُوا يَا قَوْمَنَا ‏{‏إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا * يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا‏}‏ فَأَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ صلى الله عليه وسلم ‏{‏قُلْ ...
Reference : Sahih al-Bukhari 773
In-book reference : Book 10, Hadith 167
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 740
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Sahih al-Bukhari 4716

Narrated Ibn `Abbas:

Regarding: 'And We granted the vision (Ascension to the Heaven "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60) It was an actual eyewitness which was shown to Allah's Apostle during the night he was taken on a journey (through the heavens). And the cursed tree is the tree of Az-Zaqqum (a bitter pungent tree which grows at the bottom of Hell).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنه ـ ‏{‏وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلاَّ فِتْنَةً لِلنَّاسِ‏}‏ قَالَ هِيَ رُؤْيَا عَيْنٍ أُرِيَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ ‏{‏وَالشَّجَرَةَ الْمَلْعُونَةَ‏}‏ شَجَرَةُ الزَّقُّومِ‏.‏
Reference : Sahih al-Bukhari 4716
In-book reference : Book 65, Hadith 238
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 240
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Sahih al-Bukhari 3430

Narrated Malik bin Sasaa:

That the Prophet talked to them about the night of his Ascension to the Heavens. He said, "(Then Gabriel took me) and ascended up till he reached the second heaven where he asked for the gate to be opened, but it was asked, 'Who is it?' Gabriel replied, 'I am Gabriel.' It was asked, 'Who is accompanying you?' He replied, 'Muhammad.' It was asked, 'Has he been called?' He said, 'Yes.' When we reached over the second heaven, I saw Yahya (i.e. John) and Jesus who were cousins. Gabriel said, 'These are John (Yahya) and Jesus, so greet them.' I greeted them and they returned the greeting saying, 'Welcome, O Pious Brother and Pious Prophet!;' "

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم حَدَّثَهُمْ عَنْ لَيْلَةَ أُسْرِيَ ‏ "‏ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ الثَّانِيَةَ فَاسْتَفْتَحَ، قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ‏.‏ قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ‏.‏ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ‏.‏ فَلَمَّا خَلَصْتُ، فَإِذَا يَحْيَى وَعِيسَى وَهُمَا ابْنَا خَالَةٍ‏.‏ قَالَ هَذَا يَحْيَى وَعِيسَى فَسَلِّمْ عَلَيْهِمَا‏.‏ فَسَلَّمْتُ فَرَدَّا ثُمَّ قَالاَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3430
In-book reference : Book 60, Hadith 101
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 640
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Muslim has:
"He Who is in heaven is displeased with her till her husband is pleased with her."
وَلِمُسْلِمٍ : { كَانَ اَلَّذِي فِي اَلسَّمَاءِ سَاخِطًا عَلَيْهَا حَتَّى يَرْضَى عَنْهَا } 1‏ .‏
Sunnah.com reference : Book 8, Hadith 67
English translation : Book 8, Hadith 0
Arabic reference : Book 8, Hadith 1021
Sahih al-Bukhari 6613

Narrated Ibn `Abbas:

(regarding the Verse) "And We granted the vision (Ascension to the heavens "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60): Allah's Apostle actually saw with his own eyes the vision (all the things which were shown to him) on the night of his Night Journey to Jerusalem (and then to the heavens). The cursed tree which is mentioned in the Qur'an is the tree of Az-Zaqqum.

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ ‏{‏وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلاَّ فِتْنَةً لِلنَّاسِ‏}‏ قَالَ هِيَ رُؤْيَا عَيْنٍ أُرِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ إِلَى بَيْتِ الْمَقْدِسِ‏.‏ قَالَ ‏{‏وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ‏}‏ قَالَ هِيَ شَجَرَةُ الزَّقُّومِ‏.‏
Reference : Sahih al-Bukhari 6613
In-book reference : Book 82, Hadith 19
USC-MSA web (English) reference : Vol. 8, Book 77, Hadith 610
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Sahih al-Bukhari 3209

Narrated Abu Huraira:

The Prophet said, "If Allah loves a person, He calls Gabriel saying, 'Allah loves so and-so; O Gabriel! Love him.' Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. 'Allah loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا مَخْلَدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَتَابَعَهُ أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَحَبَّ اللَّهُ الْعَبْدَ نَادَى جِبْرِيلَ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحْبِبْهُ‏.‏ فَيُحِبُّهُ جِبْرِيلُ، فَيُنَادِي جِبْرِيلُ فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحِبُّوهُ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3209
In-book reference : Book 59, Hadith 20
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 431
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Sunan Abi Dawud 3284
Narrated Abu Hurairah:
A man brought the Prophet (saws) a black slave girl. He said: Messenger of Allah, emancipation of believing slave is due to me. He asked her: Where is Allah ? She pointed to the heaven with her finger. He then asked her: Who am I ? She pointed to the Prophet (saws) and to the heaven, that is to say: You are the Messenger of Allah. He then said: Set her free, she is a believer.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنِي الْمَسْعُودِيُّ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، ‏:‏ أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم بِجَارِيَةٍ سَوْدَاءَ فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ إِنَّ عَلَىَّ رَقَبَةً مُؤْمِنَةً ‏.‏ فَقَالَ لَهَا ‏:‏ ‏"‏ أَيْنَ اللَّهُ ‏"‏ ‏.‏ فَأَشَارَتْ إِلَى السَّمَاءِ بِأُصْبُعِهَا ‏.‏ فَقَالَ لَهَا ‏:‏ ‏"‏ فَمَنْ أَنَا ‏"‏ ‏.‏ فَأَشَارَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم وَإِلَى السَّمَاءِ، يَعْنِي أَنْتَ رَسُولُ اللَّهِ ‏.‏ فَقَالَ ‏:‏ ‏"‏ أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3284
In-book reference : Book 22, Hadith 43
English translation : Book 21, Hadith 3278
Sunan Abi Dawud 771
Ibn ‘Abbas said:
When the Messenger of Allah (saws) stood up for praying at midnight, he said: o Allah, be praise to Thee, Thou art the light of the heavens and the earth; and to Thee be praise; Thou are the maintainer of the heavens and the earth; and to Thee be praise, Thou art the heavens and the earth and what is between them; Thou art the truth, and Thy statement is truth; and Thy promise is the truth; and the visitation with Thee is true; and the Paradise is true and the Hell-fire is true and the Hour is true; O Allah, to Thee I turned my attention, and by Thee I disputed, and to Thee I brought forth my case, so forgive me my former and latter sins, and my secret and open sins, Thou art my deity, there is no deity but Thou.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 771
In-book reference : Book 2, Hadith 381
English translation : Book 2, Hadith 770
Sunan an-Nasa'i 962
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) prostrated during: 'When the heaven is split asunder.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، قَالَ أَنْبَأَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَيَّاشٍ، عَنِ ابْنِ قَيْسٍ، - وَهُوَ مُحَمَّدٌ - عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ‏{‏ إِذَا السَّمَاءُ انْشَقَّتْ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 962
In-book reference : Book 11, Hadith 87
English translation : Vol. 2, Book 11, Hadith 963
Mishkat al-Masabih 4601
Ibn 'Abbas said:
A man of the Ansar who was a companion of the Prophet told me that while they were sitting one night along with God’s messenger, a star was thrown and shone brightly. He asked them what they used to say in the pre-Islamic period when something of that nature was thrown, and they replied, “God and His messenger know best. We used to say that a great man had been born that night, or that a great man had died." Then God’s messenger said, “It is not thrown because of anyone’s death or life; but when our Lord whose name is blessed decrees a matter the bearers of the Throne extol Him, then the inhabitants of heaven who are next to them extol Him till the extolling reaches the inhabitants of this lowest heaven. Then those who are near the bearers of the Throne ask them what their Lord has said and they tell them what He said. Then the inhabitants of the heavens ask one another till it reaches this lowest heaven. The jinn then snatch a hearing and pass it on to their friends and have [flames] thrown at them. Now what they bring as it came is true, but they mix things with it and make additions." Muslim transmitted it.
وَعَن ابنِ عبَّاسٍ قَالَ: أَخْبَرَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَنْصَارِ: أَنَّهُمْ بَيْنَا جُلُوسٌ لَيْلَةً مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُمِيَ بِنَجْمٍ وَاسْتَنَارَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا كُنْتُمْ تَقُولُونَ فِي الْجَاهِلِيَّةِ إِذَا رُمِيَ بِمِثْلِ هَذَا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ كُنَّا نَقُولُ: وُلِدَ اللَّيْلَةَ رَجُلٌ عَظِيمٌ وَمَاتَ رَجُلٌ عَظِيمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " فَإِنَّهَا لَا يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّ رَبَّنَا تَبَارَكَ اسْمُهُ إِذَا قَضَى أَمر سَبَّحَ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ أَهْلَ هَذِهِ السَّمَاء الدُّنْيَا ثمَّ قَالَ الَّذِي يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ: مَاذَا قَالَ رَبُّكُمْ؟ فَيُخْبِرُونَهُمْ مَا قَالَ: فَيَسْتَخْبِرُ بَعْضُ أَهْلِ السَّمَاوَاتِ بَعْضًا حَتَّى يَبْلُغَ هَذِهِ السَّمَاءَ الدُّنْيَا فَيَخْطَفُ الْجِنُّ السَّمْعَ فَيَقْذِفُونَ إِلَى أَوْلِيَائِهِمْ وَيُرْمَوْنَ فَمَا جاؤوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يَقْرِفُونَ فِيهِ وَيزِيدُونَ ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4601
In-book reference : Book 23, Hadith 85
Sahih al-Bukhari 6040

Narrated Abu Huraira:

The Prophet said, "If Allah loves a person, He calls Gabriel saying: 'Allah loves so and so; O Gabriel, love him.' Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, 'Allah loves so-and-so, therefore, you should love him also.' So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth."

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَحَبَّ اللَّهُ عَبْدًا نَادَى جِبْرِيلَ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا، فَأَحِبَّهُ‏.‏ فَيُحِبُّهُ جِبْرِيلُ، فَيُنَادِي جِبْرِيلُ فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا، فَأَحِبُّوهُ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي أَهْلِ الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6040
In-book reference : Book 78, Hadith 70
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 66
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Riyad as-Salihin 1556
Abud-Darda' (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "When a person curses somebody or something, the curse goes up to heaven and the gates of heaven get closed. Then it comes down to the earth and its gates get closed. Then it turns right and left, and if it does not find an entrance to go anywhere, it returns to the person or thing that was cursed; if he or it deserves to be cursed; otherwise it returns to the person who uttered it."

[Abu Dawud].

وعن أبي الدرداء رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إن العبد إذا لعن شيئًا، صعدت اللعنة إلى السماء، فتغلق أبواب السماء دونها، ثم تهبط إلى الأرض، فتغلق أبوابها دونها، ثم تأخذ يمينًا وشمالا، فإذا لم تجد مساغًا رجعت إلى الذي لُعن، فإن كان أهلا لذلك، وإلا رجعت إلى قائلها‏"‏‏.‏ رواه أبو داود.
Reference : Riyad as-Salihin 1556
In-book reference : Book 17, Hadith 46
Musnad Ahmad 1391
It was narrated from Malik bin Aws:
I heard `Umar (رضي الله عنه) say to ‘Abdur-Rahman, Talhah, azZubair and Sa`d: “I adjure you by Allah, by Whose power heaven and earth exist [Sufyan said on one occasion: by Whose leave heaven and earth exist], do you know that the Messenger of Allah (ﷺ) said: `We [Prophets] are not to be inherited from ; what we leave behind is charity”. They said: “By Allah, yes.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِعَبْدِ الرَّحْمَنِ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ نَشَدْتُكُمْ بِاللَّهِ الَّذِي تَقُومُ بِهِ السَّمَاءُ وَالْأَرْضُ وَقَالَ سُفْيَانُ مَرَّةً الَّذِي بِإِذْنِهِ تَقُومُ أَعَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّا لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا اللَّهُمَّ نَعَمْ‏.‏
Grade: Lts isnad is Sahih, al Bukhari (3094) and Muslim (1757)] (Darussalam)
Reference : Musnad Ahmad 1391
In-book reference : Book 6, Hadith 11
Jami` at-Tirmidhi 573
Abu Hurairah narrated:
"We prostrated with the Messenger of Allah in: 'Read! In the Name of your Lord' and 'When the heaven is split asunder.'"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ‏(‏اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ‏)‏ وَ ‏(‏إِذََا السَّمَاءُ انْشَقَّتْ ‏)
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 573
In-book reference : Book 6, Hadith 30
English translation : Vol. 2, Book 1, Hadith 573
Al-Adab Al-Mufrad 767
Ibn 'Abbas said, "The rainbow is security for the people of the earth that they will not be drowned. The Milky Way is the door of the heavens and forms a furrow through it."
حَدَّثَنَا عَارِمٌ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ‏:‏ الْقَوْسُ‏:‏ أَمَانٌ لأَهْلِ الأَرْضِ مِنَ الْغَرَقِ، وَالْمَجَرَّةُ‏:‏ بَابُ السَّمَاءِ الَّذِي تَنْشَقُّ مِنْهُ
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 767
In-book reference : Book 33, Hadith 14
English translation : Book 33, Hadith 767
Sahih Muslim 769 a

Ibn `Abbas reported that when the Messenger of Allah (may peace be upon him) got up during the night to pray, he used to say:

O Allah, to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True, the meeting with Thee is True. Paradise is true, Hell is true, the Hour is true. O Allah, I submit to Thee; affirm my faith in Thee; repose my trust in Thee, and I return to Thee for repentance; by Thy help I have disputed; and to Thee I have come for decision, so forgive me my earlier and later sins, the sins that I committed in secret and openly. Thou art my God. There is no god but Thee.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ، عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 769a
In-book reference : Book 6, Hadith 236
USC-MSA web (English) reference : Book 4, Hadith 1691
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Sahih al-Bukhari 7485

Narrated Abu Huraira:

Allah's Apostle said, "If Allah loves a person, He calls Gabriel, saying, 'Allah loves so and so, O Gabriel love him' So Gabriel would love him and then would make an announcement in the Heavens: 'Allah has loved so and-so therefore you should love him also.' So all the dwellers of the Heavens would love him, and then he is granted the pleasure of the people on the earth." (See Hadith No. 66, Vol. 8)

حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ـ هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ ـ عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى إِذَا أَحَبَّ عَبْدًا نَادَى جِبْرِيلَ إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبَّهُ فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي جِبْرِيلُ فِي السَّمَاءِ إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ وَيُوضَعُ لَهُ الْقَبُولُ فِي أَهْلِ الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7485
In-book reference : Book 97, Hadith 111
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 577
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Sunan Abi Dawud 4738
‘Abd Allah (b. Mas’ud) reported the Messenger of Allah (saws) as saying:
"When Allah, the exalted, speaks to send revelation, the inhabitants of heaven hear the clanging of a bell from the heavens like a chain being dragged across a rock, and they swoon. They continue to remain like that until Jibril comes to them. When he comes to them, they recover and say: 'O Jibril, what did your Lord say?' He would say: 'The truth,' and they would say: 'The truth, the truth.'"
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ، وَعَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ مُسْلِمٍ، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ إِذَا تَكَلَّمَ اللَّهُ بِالْوَحْىِ سَمِعَ أَهْلُ السَّمَاءِ لِلسَّمَاءِ صَلْصَلَةً كَجَرِّ السِّلْسِلَةِ عَلَى الصَّفَا فَيُصْعَقُونَ، فَلاَ يَزَالُونَ كَذَلِكَ حَتَّى يَأْتِيَهُمْ جِبْرِيلُ حَتَّى إِذَا جَاءَهُمْ جِبْرِيلُ فُزِّعَ عَنْ قُلُوبِهِمْ ‏"‏ ‏.‏ قَالَ ‏:‏ ‏"‏ فَيَقُولُونَ ‏:‏ يَا جِبْرِيلُ مَاذَا قَالَ رَبُّكَ فَيَقُولُ ‏:‏ الْحَقَّ فَيَقُولُونَ ‏:‏ الْحَقَّ الْحَقَّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4738
In-book reference : Book 42, Hadith 143
English translation : Book 41, Hadith 4720
Musnad Ahmad 1406
It was narrated from Malik bin Aws:
I heard `Umar (رضي الله عنه) say to ‘Abdur-Rahman, Talhah, az-Zubair and Sa`d: “I adjure you by Allah, by Whose power heaven and earth exist (Sufyan said on one occasion: by Whose leave heaven and earth exist), do you know that the Messenger of Allah (ﷺ) said: `We (Prophets) are not to be inherited from; what we leave behind is charity`. They said: “By Allah, yes.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِعَبْدِ الرَّحْمَنِ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ نَشَدْتُكُمْ بِاللَّهِ الَّذِي تَقُومُ بِهِ السَّمَاءُ وَالْأَرْضُ وَقَالَ سُفْيَانُ مَرَّةً الَّذِي بِإِذْنِهِ تَقُومُ أَعَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّا لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالَ قَالُوا اللَّهُمَّ نَعَمْ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3094) and Muslim (1757) without mentioning Talhah] (Darussalam)
Reference : Musnad Ahmad 1406
In-book reference : Book 7, Hadith 2
Jami` at-Tirmidhi 2442
Anas bin Malik narrated that the Messenger of Allah (s.a.w) said:
"Indeed, at my Hawd there are drinking vessels as numerous as the stars in the heavens."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا بِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَ، حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ فِي حَوْضِي مِنَ الأَبَارِيقِ بِعَدَدِ نُجُومِ السَّمَاءِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2442
In-book reference : Book 37, Hadith 28
English translation : Vol. 4, Book 11, Hadith 2442
Sahih al-Bukhari 4921

Narrated Ibn `Abbas:

Allah's Apostle went out along with a group of his companions towards `Ukaz Market. At that time something intervened between the devils and the news of the Heaven, and flames were sent down upon them, so the devils returned. Their fellow-devils said, "What is wrong with you? " They said, "Something has intervened between us and the news of the Heaven, and fires (flames) have been shot at us." Their fellow-devils said, "Nothing has intervened between you and the news of the Heaven, but an important event has happened. Therefore, travel all over the world, east and west, and try to find out what has happened." And so they set out and travelled all over the world, east and west, looking for that thing which intervened between them and the news of the Heaven. Those of the devils who had set out towards Tihama, went to Allah's Apostle at Nakhla (a place between Mecca and Taif) while he was on his way to `Ukaz Market. (They met him) while he was offering the Fajr prayer with his companions. When they heard the Holy Qur'an being recited (by Allah's Apostle), they listened to it and said (to each other). This is the thing which has intervened between you and the news of the Heavens." Then they returned to their people and said, "O our people! We have really heard a wonderful recital (Qur'an). It gives guidance to the right, and we have believed therein. We shall not join in worship, anybody with our Lord." (See 72.1-2) Then Allah revealed to His Prophet (Surat al- Jinn): 'Say: It has been revealed to me that a group (3 to 9) of Jinns listened (to the Qur'an).' (72.1) The statement of the Jinns was revealed to him .

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَائِفَةٍ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ، وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ وَبَيْنَ خَبَرِ السَّمَاءِ، وَأُرْسِلَتْ عَلَيْهِمُ الشُّهُبُ فَرَجَعَتِ الشَّيَاطِينُ فَقَالُوا مَا لَكُمْ فَقَالُوا حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ‏.‏ قَالَ مَا حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ إِلاَّ مَا حَدَثَ، فَاضْرِبُوا مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا فَانْظُرُوا مَا هَذَا الأَمْرُ الَّذِي حَدَثَ‏.‏ فَانْطَلَقُوا فَضَرَبُوا مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا يَنْظُرُونَ مَا هَذَا الأَمْرُ الَّذِي حَالَ بَيْنَهُمْ وَبَيْنَ خَبَرِ السَّمَاءِ‏.‏ قَالَ فَانْطَلَقَ الَّذِينَ تَوَجَّهُوا نَحْوَ تِهَامَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِنَخْلَةَ، وَهْوَ عَامِدٌ إِلَى سُوقِ عُكَاظٍ، وَهْوَ يُصَلِّي بِأَصْحَابِهِ صَلاَةَ الْفَجْرِ، فَلَمَّا سَمِعُوا الْقُرْآنَ تَسَمَّعُوا لَهُ فَقَالُوا هَذَا الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ‏.‏ فَهُنَالِكَ رَجَعُوا إِلَى قَوْمِهِمْ فَقَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ، وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا‏.‏ وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَى نَبِيِّهِ ...
Reference : Sahih al-Bukhari 4921
In-book reference : Book 65, Hadith 441
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 443
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Sahih Muslim 161 e

Yahya b Abi Kathir has reported this hadith with the same chain of transmitters and narrated:

And there he was sitting on the Throne between the heaven and the earth.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، بِهَذَا الإِسْنَادِ وَقَالَ ‏ "‏ فَإِذَا هُوَ جَالِسٌ عَلَى عَرْشٍ بَيْنَ السَّمَاءِ وَالأَرْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 161e
In-book reference : Book 1, Hadith 315
USC-MSA web (English) reference : Book 1, Hadith 308
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Jami` at-Tirmidhi 639
Abu Hurairah narrated that :
the Messenger of Allah said: "For what is watered by the heavens and steams, the Ushr is due, and for what is watered by irrigation, half of the Ushr."
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا عَاصِمُ بْنُ عَبْدِ الْعَزِيزِ الْمَدَنِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، وَبُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فِيمَا سَقَتِ السَّمَاءُ وَالْعُيُونُ الْعُشْرُ وَفِيمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ وَابْنِ عُمَرَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ وَبُسْرِ بْنِ سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً ‏.‏ وَكَأَنَّ هَذَا أَصَحُّ ‏.‏ وَقَدْ صَحَّ حَدِيثُ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْبَابِ وَعَلَيْهِ الْعَمَلُ عِنْدَ عَامَّةِ الْفُقَهَاءِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 639
In-book reference : Book 7, Hadith 23
English translation : Vol. 2, Book 2, Hadith 639
Sahih Muslim 2753 c

Salman reported that Allah's Messenger (may peace be upon him) said:

Verily, Allah created, on the same very day when He created the heavens and the earth, one hundred parts of mercy. Every part of mercy is coextensive with the space between the heavens. and the earth and He out of this mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, Allah would make full (use of Mercy).
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي عُثْمَانَ، عَنْ سَلْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ خَلَقَ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ مِائَةَ رَحْمَةٍ كُلُّ رَحْمَةٍ طِبَاقَ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ فَجَعَلَ مِنْهَا فِي الأَرْضِ رَحْمَةً فَبِهَا تَعْطِفُ الْوَالِدَةُ عَلَى وَلَدِهَا وَالْوَحْشُ وَالطَّيْرُ بَعْضُهَا عَلَى بَعْضٍ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا بِهَذِهِ الرَّحْمَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2753c
In-book reference : Book 50, Hadith 25
USC-MSA web (English) reference : Book 37, Hadith 6634
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Sahih al-Bukhari 7517

Narrated Anas bin Malik:

The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, i.e., "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me." But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night." Then the Prophet descended till he met Moses, and then Moses stopped him and asked, "O Muhammad ! What did your Lord en join upon you?" The Prophet replied," He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden." The Prophet turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa`daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)." The Prophet returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Apostle said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet then woke while he was in the Sacred Mosque (at Mecca).

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي سُلَيْمَانُ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ ابْنَ مَالِكٍ، يَقُولُ لَيْلَةَ أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَسْجِدِ الْكَعْبَةِ أَنَّهُ جَاءَهُ ثَلاَثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَى إِلَيْهِ وَهْوَ نَائِمٌ فِي الْمَسْجِدِ الْحَرَامِ، فَقَالَ أَوَّلُهُمْ أَيُّهُمْ هُوَ فَقَالَ أَوْسَطُهُمْ هُوَ خَيْرُهُمْ‏.‏ فَقَالَ آخِرُهُمْ خُذُوا خَيْرَهُمْ‏.‏ فَكَانَتْ تِلْكَ اللَّيْلَةَ، فَلَمْ يَرَهُمْ حَتَّى أَتَوْهُ لَيْلَةً أُخْرَى فِيمَا يَرَى قَلْبُهُ، وَتَنَامُ عَيْنُهُ وَلاَ يَنَامُ قَلْبُهُ وَكَذَلِكَ الأَنْبِيَاءُ تَنَامُ أَعْيُنُهُمْ وَلاَ تَنَامُ قُلُوبُهُمْ، فَلَمْ يُكَلِّمُوهُ حَتَّى احْتَمَلُوهُ فَوَضَعُوهُ عِنْدَ بِئْرِ زَمْزَمَ فَتَوَلاَّهُ مِنْهُمْ جِبْرِيلُ فَشَقَّ جِبْرِيلُ مَا بَيْنَ نَحْرِهِ إِلَى لَبَّتِهِ حَتَّى فَرَغَ مِنْ صَدْرِهِ وَجَوْفِهِ، فَغَسَلَهُ مِنْ مَاءِ زَمْزَمَ بِيَدِهِ، حَتَّى أَنْقَى جَوْفَهُ، ثُمَّ أُتِيَ بِطَسْتٍ مِنْ ذَهَبٍ فِيهِ تَوْرٌ مِنْ ذَهَبٍ مَحْشُوًّا إِيمَانًا وَحِكْمَةً، فَحَشَا بِهِ صَدْرَهُ وَلَغَادِيدَهُ ـ يَعْنِي عُرُوقَ حَلْقِهِ ـ ثُمَّ أَطْبَقَهُ ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الدُّنْيَا فَضَرَبَ بَابًا مِنْ أَبْوَابِهَا فَنَادَاهُ أَهْلُ السَّمَاءِ مَنْ هَذَا فَقَالَ جِبْرِيلُ‏.‏ قَالُوا وَمَنْ مَعَكَ قَالَ مَعِي مُحَمَّدٌ‏.‏ قَالَ وَقَدْ بُعِثَ قَالَ نَعَمْ‏.‏ ...
Reference : Sahih al-Bukhari 7517
In-book reference : Book 97, Hadith 142
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 608
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Sahih Muslim 2637 a

Abu Huraira reported that Allah's Messenger (may peace be upon him) said:

When Allah loves a servant, He calls Gabriel and says: Verily, I so and so; you should also love him, and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him, and then the inhabitants of the Heaven (the Angels) also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him, and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so, so you also become angry with him, and thus they also become angry with him. Then he becomes the object of wrath on the earth also.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ إِنِّي أُحِبُّ فُلاَنًا فَأَحِبَّهُ - قَالَ - فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحِبُّوهُ ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ - قَالَ - ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ ‏.‏ وَإِذَا أَبْغَضَ عَبْدًا دَعَا جِبْرِيلَ فَيَقُولُ إِنِّي أُبْغِضُ فُلاَنًا فَأَبْغِضْهُ - قَالَ - فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُبْغِضُ فُلاَنًا فَأَبْغِضُوهُ - قَالَ - فَيُبْغِضُونَهُ ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الأَرْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2637a
In-book reference : Book 45, Hadith 201
USC-MSA web (English) reference : Book 32, Hadith 6373
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Sahih al-Bukhari 7499

Narrated Ibn `Abbas:

Whenever the Prophet offered the night (Tahajjud) prayer, he used to say, "O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You ." (See Hadith No. 329,Vol. 8)

حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ طَاوُسًا، أَخْبَرَهُ أَنَّهُ، سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ، وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ وَقَوْلُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ إِلَهِي، لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7499
In-book reference : Book 97, Hadith 124
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 590
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Sahih al-Bukhari 1899

Narrated Abu Huraira:

Allah's Apostle said, "When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained."

حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي أَنَسٍ، مَوْلَى التَّيْمِيِّينَ أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1899
In-book reference : Book 30, Hadith 9
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 123
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Sunan an-Nasa'i 963
It was narrated that Abu Hurairah said:
"We prostrated with the Messenger of Allah (SAW) during: When the heaven is split asunder and Read! In the Name of your Lord."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي ‏{‏ إِذَا السَّمَاءُ انْشَقَّتْ ‏}‏ وَ ‏{‏ اقْرَأْ بِاسْمِ رَبِّكَ ‏}
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 963
In-book reference : Book 11, Hadith 88
English translation : Vol. 2, Book 11, Hadith 964
Sunan an-Nasa'i 967
It was narrated that Abu Hurairah said:
"I prostrated with the Messenger of Allah (SAW) during; 'When the heaven is split asunder' and 'Read! In the Name of your Lord.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، وَوَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ‏{‏ إِذَا السَّمَاءُ انْشَقَّتْ ‏}‏ وَ ‏{‏ اقْرَأْ بِاسْمِ رَبِّكَ ‏}
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 967
In-book reference : Book 11, Hadith 92
English translation : Vol. 2, Book 11, Hadith 968
Sunan Abi Dawud 4617
Humaid said:
Al-Hasan used to say that his fall from the heaven on the earth is dearer to him than uttering: The matter is in my hand.
حَدَّثَنَا هِلاَلُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ أَخْبَرَنِي حُمَيْدٌ، قَالَ كَانَ الْحَسَنُ يَقُولُ لأَنْ يُسْقَطَ مِنَ السَّمَاءِ إِلَى الأَرْضِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَقُولَ الأَمْرُ بِيَدِي ‏.‏
  صحيح الإسناد مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4617
In-book reference : Book 42, Hadith 22
English translation : Book 41, Hadith 4600
Sunan Ibn Majah 1045
It was narrated from Jabir bin Samurah that the Prophet (saw) said:
“Let those who lift their gaze to the heavens desist, or their sight will not come back.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لَيَنْتَهِيَنَّ أَقْوَامٌ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ أَوْ لاَ تَرْجِعُ أَبْصَارُهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1045
In-book reference : Book 5, Hadith 243
English translation : Vol. 1, Book 5, Hadith 1045
Sahih al-Bukhari 3207

Narrated Malik bin Sasaa:

The Prophet said, "While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the `Abdomen and then my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al- Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and. a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.' Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, 'You are welcomed o son and a Prophet.' Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).' Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.' Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.' I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, 'What have you done?' I said, 'Allah has made it five only.' He repeated the same advice but I said that I surrendered (to Allah's Final Order)'" Allah's Apostle was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds."

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ،‏.‏ وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، وَهِشَامٌ، قَالاَ حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ ـ وَذَكَرَ بَيْنَ الرَّجُلَيْنِ ـ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مُلِئَ حِكْمَةً وَإِيمَانًا، فَشُقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ، ثُمَّ غُسِلَ الْبَطْنُ بِمَاءِ زَمْزَمَ، ثُمَّ مُلِئَ حِكْمَةً وَإِيمَانًا، وَأُتِيتُ بِدَابَّةٍ أَبْيَضَ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ الْبُرَاقُ، فَانْطَلَقْتُ مَعَ جِبْرِيلَ حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ‏.‏ قِيلَ مَنْ مَعَكَ قِيلَ مُحَمَّدٌ‏.‏ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ‏.‏ قِيلَ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ‏.‏ فَأَتَيْتُ عَلَى آدَمَ، فَسَلَّمْتُ عَلَيْهِ، فَقَالَ مَرْحَبًا بِكَ مِنِ ابْنٍ وَنَبِيٍّ‏.‏ فَأَتَيْنَا السَّمَاءَ الثَّانِيَةَ، قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ‏.‏ قِيلَ مَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم‏.‏ قِيلَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ‏.‏ قِيلَ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ‏.‏ فَأَتَيْتُ عَلَى عِيسَى وَيَحْيَى فَقَالاَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ‏.‏ فَأَتَيْنَا ...
Reference : Sahih al-Bukhari 3207
In-book reference : Book 59, Hadith 18
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 429
  (deprecated numbering scheme)
Sunan an-Nasa'i 450
Anas bin Malik narrated that the Messenger of Allah (PBUH) said:
"I was brought an animal that was larger than a donkey and smaller than a mule, whose stride could reach as far as it could see. I mounted it, and Jibril was with me, and I set off. Then he said: 'Dismount and pray,' so I did that. He said: 'Do you know where you have prayed? You have prayed in Taibah, which will be the place of the emigration.' Then he said: 'Dismount and pray,' so I prayed. He said: 'Do you know where you have prayed? You have prayed in Mount Sinai, where Allah, the Mighty and Sublime, spoke to Musa, peace be upon him.' So I dismounted and prayed, and he said: 'Do you know where you have prayed? You have prayed in Bethlehem, where 'Eisa, peace be upon him, was born.' Then I entered Bait Al-Maqdis (Jerusalem) where the Prophets, peace be upon them, were assembled for me, and Jibril brought me forward to lead them in prayer. Then I was taken up to the first heaven, where I saw Adam, peace be upon him. Then I was taken up to the second heaven where I saw the maternal cousins 'Eisa and Yahya, peace be upon them. Then I was taken up to the third heaven where I saw Yusuf, peace be upon him. Then I was taken up to the fourth heaven where I saw Harun, peace be upon him. Then I was taken up to the fifth heaven where I saw Idris, peace be upon him. Then I was taken up to the sixth heaven where I saw Musa, peace be upon him. Then I was taken up to the seventh heaven where I saw Ibrahim, peace be upon him. Then I was taken up above seven heavens and we came to Sidrah Al-Muntaha and I was covered with fog. I fell down prostrate and it was said to me: '(Indeed) The day I created the heavens and the Earth, I enjoined upon you and your Ummah fifty prayers, so establish them, you and your Ummah.' I came back to Ibrahim and he did not ask me about anything, then I came to Musa and he said: 'How much did your Lord enjoin upon you and your Ummah?' I said: 'Fifty prayers.' He said: 'You will not be able to establish them, neither you nor your Ummah. Go back to your Lord and ask Him to reduce it.' So I went back to my Lord and He reduced it by ten. Then I came to Musa and he told me to go back, so I went back and He reduced it by ten. Then I came to Musa and he told me to go back, so I went back and He reduced it by ten. Then it was reduced it by ten. Then it was reduced to five prayers. He (Musa) said: 'Go back to you Lord and ask Him to reduce it, for two prayers were enjoined upon the Children of Israel but they did not establish them.' So I went back to my Lord and asked Him to reduce it, but He said: 'The day I created the heavens and the Earth, I enjoined fifty prayers upon you and your Ummah. Five is for fifty, so establish them, you and your Ummah.' I knew that this was what Allah, the Mighty and Sublime, had determined so I went back to Musa, peace be upon him, and he said: 'Go back.' But I knew that it was what Allah had determined, so I did not go back."
أَخْبَرَنَا عَمْرُو بْنُ هِشَامٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَالِكٍ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أُتِيتُ بِدَابَّةٍ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ خَطْوُهَا عِنْدَ مُنْتَهَى طَرْفِهَا فَرَكِبْتُ وَمَعِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَسِرْتُ فَقَالَ انْزِلْ فَصَلِّ ‏.‏ فَفَعَلْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِطَيْبَةَ وَإِلَيْهَا الْمُهَاجَرُ ثُمَّ قَالَ انْزِلْ فَصَلِّ ‏.‏ فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِطُورِ سَيْنَاءَ حَيْثُ كَلَّمَ اللَّهُ عَزَّ وَجَلَّ مُوسَى عَلَيْهِ السَّلاَمُ ثُمَّ قَالَ انْزِلْ فَصَلِّ ‏.‏ فَنَزَلْتُ فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِبَيْتِ لَحْمٍ حَيْثُ وُلِدَ عِيسَى عَلَيْهِ السَّلاَمُ ‏.‏ ثُمَّ دَخَلْتُ بَيْتَ الْمَقْدِسِ فَجُمِعَ لِيَ الأَنْبِيَاءُ عَلَيْهِمُ السَّلاَمُ فَقَدَّمَنِي جِبْرِيلُ حَتَّى أَمَمْتُهُمْ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الدُّنْيَا فَإِذَا فِيهَا آدَمُ عَلَيْهِ السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الثَّانِيَةِ فَإِذَا فِيهَا ابْنَا الْخَالَةِ عِيسَى وَيَحْيَى عَلَيْهِمَا السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الثَّالِثَةِ فَإِذَا فِيهَا يُوسُفُ عَلَيْهِ السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الرَّابِعَةِ فَإِذَا فِيهَا هَارُونُ ...
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 450
In-book reference : Book 5, Hadith 3
English translation : Vol. 1, Book 5, Hadith 451
Jami` at-Tirmidhi 2156
Abdullah bin 'Amr narrated that the Messenger of Allah (s.a.w) said:
"Allah decreed the measures fifty-thousand years before He created the Heavens and the earth."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُنْذِرِ الْبَاهِلِيُّ الصَّنْعَانِيُّ، قال: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، قال: حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قال: حَدَّثَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ قَدَّرَ اللَّهُ الْمَقَادِيرَ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَالأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2156
In-book reference : Book 32, Hadith 24
English translation : Vol. 4, Book 6, Hadith 2156
Sunan Ibn Majah 239
It was narrated that Abu Dharr said:
"I heard the Messenger of Allah say: 'Everyone in the universe, in the heavens and on earth, prays for forgiveness for the scholar, even the fish in the sea."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، عَنْ عُثْمَانَ بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ إِنَّهُ لَيَسْتَغْفِرُ لِلْعَالِمِ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ حَتَّى الْحِيتَانِ فِي الْبَحْرِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 239
In-book reference : Introduction, Hadith 239
English translation : Vol. 1, Book 1, Hadith 239
Mishkat al-Masabih 1630
Al-Bara' b. ‘Azib said :
We went out with the Prophet to the funeral of a man of the Ansar and came to the grave. It had not yet been dug, so God’s messenger sat down and we sat down around him quietly. He had in his hand a stick with which he was making marks on the ground. Then he raised his head and said, “Seek refuge in God from the punishment of the grave saying it twice or thrice. He then said, “When a believer is about to leave the world and go forward to the next world, angels with faces white as the sun come down to him from heaven with one of the shrouds of paradise and some of the perfume of paradise and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, 'Good soul, come out to forgiveness and acceptance from God.' It then comes out as a drop flows from a water-skin and he seizes it; and when he does so, they do not leave it in his hand for an instant, but take it and place it in that shroud and that perfume, and from it there comes forth a fragrance like that of the sweetest musk found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, “Who is this good soul?' to which they reply, ‘So and so, the son of so and so,’ using the best of his names by which people called him on the earth. They then bring him to the lowest heaven and ask that the gate should be opened for him. This is done, and from every heaven its archangels escort him to the next heaven till he is brought to the seventh heaven, and God who is great and glorious says, ‘Record the book of my servant in ‘Illiyun (Cf. Qur’an, lxxxiii, 18) and take him back to earth, for I created mankind from it, I shall return them into it, and from it I shall bring them forth another time.' His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’ He replies, ‘My Lord is God.’ They ask, ‘What is your religion?’ and he replies, ‘My religion is Islam.’ They ask, ‘Who is this man who was sent among you?’ and he replies, ‘He is God’s messenger.’ They ask, ‘What is your [source of] knowledge?’ and he replies, ‘I have read God’s Book, believed in it and declared it to be true.’ Then one cries from heaven, ‘My servant has spoken the truth, so spread out carpets from paradise for him, clothe him from paradise, and open a gate for him into paradise.’ Then some of its joy and fragrance comes to him, his grave is made spacious for him as far as the eye can see, and a man with a beautiful face, beautiful garments and a sweet odour comes to him and says, ‘Rejoice in what pleases you for this is your day which you have been promised.' He asks, ‘Who are you, for your face is perfectly beautiful and brings good?” He replies, ‘I am your good deeds.’ He then says, ‘My Lord, bring the last hour; my Lord, bring the last hour, so that I may return to my people and my property.’ But when an infidel is about to leave the world and proceed to the next world, angels with black faces come down to him from heaven with hair-cloth and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, ‘Wicked soul, come out to displeasure from God.’ Then it becomes dissipated in his body, and he draws it out as a spit is drawn out from moistened wool. He then seizes it, and when he does so they do not leave it in his hand for an instant, but put it in that hair-cloth and from it there comes forth a stench like the most offensive stench of a corpse found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, ‘Who is this wicked soul?’ to which they reply, ‘So and so, the son of so and so,’ using the worst names he was called in the world. When he is brought to the lowest heaven request is made that the gate be opened for him, but it is not opened for him. (God’s messenger then recited, ‘The gates of heaven will not be opened for them and they will not enter paradise until a camel can pass through the eye of a needle.)(Qur'an, vii, 40) God who is great and glorious then says, ‘Record his book in Sijjin (Cf. Qur’an, Ixxxiii, 7 ff) in the lowest earth,’ and his soul is thrown down. (He then recited, ‘He who assigns partners to God is as if he had fallen down from heaven and been snatched up by birds, or made to fall by the wind in a place far distant.')(Qur’an, xxii, 31). His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’. He replies, ‘Alas, alas, I do not know.’ They ask, ‘What is your religion?' and he replies, ‘Alas, alas, I do not know.’ They ask, ‘Who is this man who was sent among you?' and he replies, ‘Alas, alas, I do not know.’ Then one cries from heaven, ‘He has lied, so spread out carpets from hell for him, and open a gate for him into hell.’ Then some of its heat and hot air comes to him, his grave is made narrow for him so that his ribs are pressed together in it, and a man with an ugly, face, ugly garments and an offensive odour come to him and says, ‘Be grieved with what displeases you, for this is your day which you have been promised.’ He asks, ‘Who are you, for your face is most ugly and brings evil?' He replies, ‘I am your wicked deeds.’ He then says, ‘My Lord, do not bring the last hour.’ ” In a version there is something similar containing an addition: “When his soul comes out every angel between heaven and earth and every angel in heaven invoke blessings on him, and the gates of heaven are opened for him, no guardians of a gate failing to supplicate God that his soul may be taken up beyond them. But his soul, i.e., the infidel’s, is pulled out along with the veins and every angel between heaven and earth and every angel in heaven curse him, and the gates of heaven are locked, no guardians of a gate failing to supplicate God that his soul may not be taken up beyond them. Ahmad transmitted it.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَة رَجُلٍ مِنَ الْأَنْصَارِ فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَلَسْنَا حوله كَأَن على رؤوسنا الطَّيْرَ وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الْأَرْضِ فَرَفَعَ رَأْسَهُ فَقَالَ: «اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ» مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ: " إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا كَانَ فِي انْقِطَاعٍ مِنَ الدُّنْيَا وَإِقْبَالٍ مِنَ الْآخِرَةِ نَزَلَ إِلَيْهِ من السَّمَاء مَلَائِكَة بِيضُ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الشَّمْسُ مَعَهُمْ كَفَنٌ مِنْ أَكْفَانِ الْجَنَّةِ وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ حَتَّى يَجْلِسُوا مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ: أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ اخْرُجِي إِلَى مَغْفِرَةٍ مِنَ الله ورضوان " قَالَ: «فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنَ فِي السِّقَاءِ فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَأْخُذُوهَا فَيَجْعَلُوهَا فِي ذَلِكَ الْكَفَنِ وَفِي ذَلِكَ الْحَنُوطِ وَيَخْرُجُ مِنْهَا كَأَطْيَبِ نَفْحَةِ مِسْكٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ» قَالَ: " فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ - يَعْنِي بِهَا - عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا: مَا هَذِه الرّوح ...
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1630
In-book reference : Book 5, Hadith 106
Sunan Abi Dawud 1186
Narrated Qabisah al Hilali:
The solar eclipse took place... The narrator then narrated the tradition like that of Musa. The narrator again said: Until the stars appear (in the heaven).
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا رَيْحَانُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ هِلاَلِ بْنِ عَامِرٍ، أَنَّ قَبِيصَةَ الْهِلاَلِيَّ، حَدَّثَهُ أَنَّ الشَّمْسَ كُسِفَتْ بِمَعْنَى حَدِيثِ مُوسَى قَالَ حَتَّى بَدَتِ النُّجُومُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1186
In-book reference : Book 3, Hadith 26
English translation : Book 3, Hadith 1182
Sunan Ibn Majah 103
It was narrated that Ibn 'Abbas said:
"When 'Umar became Muslim, Jibril came down and said: 'O Muhammed! The people of heaven are rejoicing because of 'Umar's Islam.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الطَّلْحِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ خِرَاشٍ الْحَوْشَبِيُّ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَسْلَمَ عُمَرُ نَزَلَ جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ لَقَدِ اسْتَبْشَرَ أَهْلُ السَّمَاءِ بِإِسْلاَمِ عُمَرَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 103
In-book reference : Introduction, Hadith 103
English translation : Vol. 1, Book 1, Hadith 103
Mishkat al-Masabih 938
‘Umar b. al-Khattab said, “The supplication is stopped between heaven and earth, none of it ascending till you invoke blessing on your Prophet.” Tirmidhi transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ الدُّعَاءَ مَوْقُوفٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَا يَصْعَدُ مِنْهُ شَيْءٌ حَتَّى تُصَلِّيَ عَلَى نبيك. رَوَاهُ التِّرْمِذِيّ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 938
In-book reference : Book 4, Hadith 361
Al-Adab Al-Mufrad 765
Ibn Abbas said, "The Milky Way is one of the gates of the heavens. The rainbow is security from being destroyed by flood after the people of Nuh, peace be upon him."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَلِيِّ بْنِ زَيْدٍ قَالَ‏:‏ حَدَّثَنِي يُوسُفُ بْنُ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ الْمَجَرَّةُ‏:‏ بَابٌ مِنْ أَبْوَابِ السَّمَاءِ، وَأَمَّا قَوْسُ قُزَحٍ‏:‏ فَأَمَانٌ مِنَ الْغَرَقِ بَعْدَ قَوْمِ نُوحٍ عَلَيْهِ السَّلامُ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 765
In-book reference : Book 33, Hadith 12
English translation : Book 33, Hadith 765
Jami` at-Tirmidhi 3298
Al-Hasan narrated that:
Abu Hurairah said: “Once when the Prophet of Allah was sitting with his Companions, a cloud came above them, so the Prophet of Allah said: ‘Do you know what this is?’ They said: ‘Allah and His Messenger know better.’ He said: ‘These are the clouds that are to drench the earth, which Allah [Blessed and Most High] dispatches to people who are not grateful to Him, nor supplicate to Him.’ Then he said: ‘Do you know what is above you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is a preserved canopy of the firmament whose surge is restrained.’ Then he said: ‘Do you know how much is between you and between it?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Between you and it [is the distance] of five-hundred year.’ Then he said: ‘Do you know what is above that.’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, above that are two Heavens, between the two of them there is a distance of five-hundred years’ – until he enumerated seven Heavens – ‘What is between each of the two Heavens is what is between the heavens and the earth.’ Then he said: ‘Do you know what is above that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, above that is the Throne between it and the heavens is a distance [like] what is between two of the heavens.’ Then he said: ‘Do you know what is under you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is the earth.’ Then he said: ‘Do you know what is under that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, below it is another earth, between the two of which is a distance of five-hundred years.’ Until he enumerated seven earths: ‘Between every two earths is a distance of five-hundred years.’ Then he said: ‘By the One in Whose Hand is the soul of Muhammad! If you were to send [a man] down with a rope to the lowest earth, then he would descend upon Allah.’ Then he recited: He is Al-Awwal, Al-Akhir, Az-Zahir Al-Batin, and He has knowledge over all things.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَغَيْرُ، وَاحِدٍ، - الْمَعْنَى وَاحِدٌ قَالُوا حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ قَتَادَةَ، حَدَّثَنَا الْحَسَنُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا نَبِيُّ اللَّهِ صلى الله عليه وسلم جَالِسٌ وَأَصْحَابُهُ إِذْ أَتَى عَلَيْهِمْ سَحَابٌ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَدْرُونَ مَا هَذَا ‏"‏ ‏.‏ فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ هَذَا الْعَنَانُ هَذِهِ رَوَايَا الأَرْضِ يَسُوقُهُ اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى قَوْمٍ لاَ يَشْكُرُونَهُ وَلاَ يَدْعُونَهُ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا فَوْقَكُمْ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّهَا الرَّقِيعُ سَقْفٌ مَحْفُوظٌ وَمَوْجٌ مَكْفُوفٌ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ كَمْ بَيْنَكُمْ وَبَيْنَهَا ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ بَيْنَكُمْ وَبَيْنَهَا مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّ فَوْقَ ذَلِكَ سَمَاءَيْنِ وَمَا بَيْنَهُمَا مَسِيرَةُ خَمْسِمِائَةِ عَامٍ ‏"‏ ‏.‏ حَتَّى عَدَّ سَبْعَ سَمَوَاتٍ مَا بَيْنَ كُلِّ سَمَاءَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ ...
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3298
In-book reference : Book 47, Hadith 350
English translation : Vol. 5, Book 44, Hadith 3298
Hadith 24, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth. It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ، فَقَالَ: إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ، قَالَ: فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ. وَإِذَا اللَّهُ أَبْغَضَ عَبْدًا، دَعَا جِبْرِيلَ فَيَقُولُ: إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ، فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: فَيُبْغِضُونَهُ، ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ".

رواه مسلم (وكذلك البخاري ومالك والترمذي)

Jami` at-Tirmidhi 486
Umar bin Al-Khattab narrated:
"Indeed the supplication stops between the heavens and the earth. Nothing of it is raised up until you send Salat upon your Prophet."
حَدَّثَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ سَلْمٍ الْمَصَاحِفِيُّ الْبَلْخِيُّ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ أَبِي قُرَّةَ الأَسَدِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ إِنَّ الدُّعَاءَ مَوْقُوفٌ بَيْنَ السَّمَاءِ وَالأَرْضِ لاَ يَصْعَدُ مِنْهُ شَيْءٌ حَتَّى تُصَلِّيَ عَلَى نَبِيِّكَ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 486
In-book reference : Book 3, Hadith 34
English translation : Vol. 1, Book 3, Hadith 486
Jami` at-Tirmidhi 640
Salim narrated from his father that :
the Messenger of Allah instituted the Ushr of what was watered by the heavens and steams, or through natural channels, and half of the Ushr for what is watered by irrigation.
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سَنَّ فِيمَا سَقَتِ السَّمَاءُ وَالْعُيُونُ أَوْ كَانَ عَثَرِيًّا الْعُشْرُ وَفِيمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 640
In-book reference : Book 7, Hadith 24
English translation : Vol. 2, Book 2, Hadith 640
Sunan an-Nasa'i 965
It was narrated that Abu Hurairah said:
"Abu Bakr and Umar prostrated during: 'When the heaven is split asunder,' as did the one who was better than them (the Prophet (SAW)). "
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدَ أَبُو بَكْرٍ وَعُمَرُ - رضى الله عنهما - فِي ‏{‏ إِذَا السَّمَاءُ انْشَقَّتْ ‏}‏ وَمَنْ هُوَ خَيْرٌ مِنْهُمَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 965
In-book reference : Book 11, Hadith 90
English translation : Vol. 2, Book 11, Hadith 966
Sunan Ibn Majah 1043
It was narrated that Ibn ‘Umar said:
“The Messenger of Allah (saw) said: ‘Do not lift your gaze to the heavens lest your sight be snatched away,” meaning during prayer.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تَرْفَعُوا أَبْصَارَكُمْ إِلَى السَّمَاءِ أَنْ تَلْتَمِعَ ‏"‏ ‏.‏ يَعْنِي فِي الصَّلاَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1043
In-book reference : Book 5, Hadith 241
English translation : Vol. 1, Book 5, Hadith 1043
Sunan Ibn Majah 1058
It was narrated that Abu Hurairah said:
“We prostrated with the Messenger of Allah (saw) in “When the heaven is split asunder” [84:1] and “Read! In the Name of your Lord.” [96:1]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي ‏{إِذَا السَّمَاءُ انْشَقَّتْ}‏ وَ ‏{اقْرَأْ بِاسْمِ رَبِّكَ}
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1058
In-book reference : Book 5, Hadith 256
English translation : Vol. 1, Book 5, Hadith 1058
Al-Adab Al-Mufrad 766
Ibn al-Kawwa' asked 'Ali about the Milky Way. He said, "It is the water-trough (or loop of the bag) from which the heaven opens up flowing water."
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي حُسَيْنٍ وَغَيْرِهِ، عَنْ أَبِي الطُّفَيْلِ سَأَلَ ابْنُ الْكَوَّا عَلِيًّا عَنِ الْمَجَرَّةِ، قَالَ‏:‏ هُوَ شَرَجُ السَّمَاءِ، وَمِنْهَا فُتِحَتِ السَّمَاءُ بِمَاءٍ مُنْهَمِرٍ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 766
In-book reference : Book 33, Hadith 13
English translation : Book 33, Hadith 766
Sahih al-Bukhari 1636
Narrated Anas bin Malik that Abu Dhar said:
Allah's Messenger (saws) said, "The roof of my house was made open while I was at Makkah (on the night of Mi'raj) and Jibril descended. He opened up my chest and washed it with the water of Zamzam. The he brought the golden tray full of Wisdom and Belief and poured it in my chest and then closed it. The he took hold of my hand and ascended to the nearest heaven. Jibril told the gatekeeper of the nearest heaven to open the gate. The gatekeeper asked, "Who is it?" Jibril replied, "I am Jibril." (See Hadith No. 349 Vol.1)
وَقَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَنَسُ بْنُ مَالِكٍ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ فُرِجَ سَقْفِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا، فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ، ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ إِلَى السَّمَاءِ الدُّنْيَا‏.‏ قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ الدُّنْيَا افْتَحْ‏.‏ قَالَ مَنْ هَذَا قَالَ جِبْرِيلُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1636
In-book reference : Book 25, Hadith 119
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 701
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Sahih Muslim 578 d

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) prostrated himself (while reciting these verses)." When the heaven burst asunder" ;" Read in the name of Thy Lord".
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، مَوْلَى بَنِي مَخْزُومٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ سَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ‏{‏ إِذَا السَّمَاءُ انْشَقَّتْ‏}‏ وَ ‏{‏ اقْرَأْ بِاسْمِ رَبِّكَ‏}
Reference : Sahih Muslim 578d
In-book reference : Book 5, Hadith 140
USC-MSA web (English) reference : Book 4, Hadith 1196
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Mishkat al-Masabih 983
Abu Huraira reported God’s Messenger as saying, “People must stop raising their eyes to heaven while making supplication in prayer, otherwise their sight will be taken away.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ رَفْعِهِمْ أَبْصَارَهُمْ عِنْدَ الدُّعَاءِ فِي الصَّلَاةِ إِلَى السَّمَاءِ أَوْ لَتُخْطَفَنَّ أَبْصَارهم» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 983
In-book reference : Book 4, Hadith 405
Sahih al-Bukhari 7382

Narrated Abu Huraira:

The Prophet said, "On the Day of Resurrection Allah will hold the whole earth and fold the heaven with His right hand and say, 'I am the King: where are the kings of the earth?" '

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَقْبِضُ اللَّهُ الأَرْضَ يَوْمَ الْقِيَامَةِ، وَيَطْوِي السَّمَاءَ بِيَمِينِهِ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ مُلُوكُ الأَرْضِ ‏"‏‏.‏ وَقَالَ شُعَيْبٌ وَالزُّبَيْدِيُّ وَابْنُ مُسَافِرٍ وَإِسْحَاقُ بْنُ يَحْيَى عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ‏.‏
Reference : Sahih al-Bukhari 7382
In-book reference : Book 97, Hadith 12
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 479
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Sahih al-Bukhari 781

Narrated Abu Huraira:

Allah's Apostle said, "If any one of you says, "Amin" and the angels in the heavens say "Amin" and the former coincides with the latter, all his past sins will be forgiven."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَالَ أَحَدُكُمْ آمِينَ‏.‏ وَقَالَتِ الْمَلاَئِكَةُ فِي السَّمَاءِ آمِينَ‏.‏ فَوَافَقَتْ إِحْدَاهُمَا الأُخْرَى، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 781
In-book reference : Book 10, Hadith 176
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 748
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Jami` at-Tirmidhi 2086
Anas bin Malik narrated that the Messenger of Allah (S.A.W) said:
"The parable of the ill when he is cured and becomes healthy is that of hail that falls from the heavens in its purity and its color."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا الْوَلِيدُ بْنُ مُحَمَّدٍ الْمُوَقَّرِيُّ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا مَثَلُ الْمَرِيضِ إِذَا بَرَأَ وَصَحَّ كَالْبَرْدَةِ تَقَعُ مِنَ السَّمَاءِ فِي صَفَائِهَا وَلَوْنِهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2086
In-book reference : Book 28, Hadith 51
English translation : Vol. 4, Book 2, Hadith 2086
Sunan Ibn Majah 4248
It was narrated from Abu Hurairah that the Prophet (saw) said:
“If you were to commit sin until your sins reach the heaven, then you were to repent, your repentance would be accepted.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ الْمَدَنِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏:‏ ‏ "‏ لَوْ أَخْطَأْتُمْ حَتَّى تَبْلُغَ خَطَايَاكُمُ السَّمَاءَ ثُمَّ تُبْتُمْ لَتَابَ عَلَيْكُمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4248
In-book reference : Book 37, Hadith 149
English translation : Vol. 5, Book 37, Hadith 4248
Mishkat al-Masabih 1168
Abu Ayyub al-Ansari reported God’s Messenger as saying, “The gates of heaven are opened for four rak'as containing no taslim before the noon prayer.” Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرْبَعٌ قَبْلَ الظُّهْرِ لَيْسَ فِيهِنَّ تَسْلِيمٌ تُفَتَّحُ لَهُنَّ أَبْوَابُ السَّمَاء» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1168
In-book reference : Book 4, Hadith 585
Sahih Muslim 2229 a

'Abdullah. Ibn 'Abbas reported:

A person from the Ansar who was amongst the Companions of Allah's Messenger (may peace be upon him) reported to me: As we were sitting during the night with Allah's Messenger (may peace be upon him), a meteor shot gave a dazzling light. Allah's Messenger (may peace be upon him) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger (may peace be upon him) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.
حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ حَسَنٌ حَدَّثَنَا يَعْقُوبُ، وَقَالَ، عَبْدٌ حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، قَالَ أَخْبَرَنِي رَجُلٌ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنَ الأَنْصَارِ أَنَّهُمْ بَيْنَمَا هُمْ جُلُوسٌ لَيْلَةً مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم رُمِيَ بِنَجْمٍ فَاسْتَنَارَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَاذَا كُنْتُمْ تَقُولُونَ فِي الْجَاهِلِيَّةِ إِذَا رُمِيَ بِمِثْلِ هَذَا ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ كُنَّا نَقُولُ وُلِدَ اللَّيْلَةَ رَجُلٌ عَظِيمٌ وَمَاتَ رَجُلٌ عَظِيمٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنَّهَا لاَ يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنْ رَبُّنَا تَبَارَكَ وَتَعَالَى اسْمُهُ إِذَا قَضَى أَمْرًا سَبَّحَ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ أَهْلَ هَذِهِ السَّمَاءِ الدُّنْيَا ثُمَّ قَالَ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ مَاذَا قَالَ رَبُّكُمْ فَيُخْبِرُونَهُمْ مَاذَا قَالَ - قَالَ - فَيَسْتَخْبِرُ بَعْضُ أَهْلِ السَّمَوَاتِ بَعْضًا حَتَّى يَبْلُغَ الْخَبَرُ هَذِهِ السَّمَاءَ الدُّنْيَا فَتَخْطَفُ الْجِنُّ السَّمْعَ ...
Reference : Sahih Muslim 2229a
In-book reference : Book 39, Hadith 171
USC-MSA web (English) reference : Book 26, Hadith 5538
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Sahih al-Bukhari 7385

Narrated Ibn 'Abbas:

The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."

Narrated Sufyan:

(regarding the above narration) that the Prophet added, "You are the Truth, and Your Word is the Truth."

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو مِنَ اللَّيْلِ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ، لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، قَوْلُكَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَأَسْرَرْتُ وَأَعْلَنْتُ، أَنْتَ إِلَهِي لاَ إِلَهَ لِي غَيْرُكَ ‏"‏‏.‏ حَدَّثَنَا ثَابِتُ بْنُ مُحَمَّدٍ حَدَّثَنَا سُفْيَانُ بِهَذَا وَقَالَ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ‏.‏
Reference : Sahih al-Bukhari 7385
In-book reference : Book 97, Hadith 15
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 482
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Mishkat al-Masabih 725
‘Abd ar-Rahman b. ‘A’ish reported God’s Messenger as saying:
I saw my Lord in the most beautiful form, and He said, "What do the angels near My presence dispute about?" I replied," Thou knowest best.” Then He placed the palm of His hand between my shoulder-blades and I felt the coolness of it between my nipples! Then I knew what was in the heavens and the earth. And he recited, "Thus did We show Abraham the kingdom of the heavens and the earth, and it was so that he might have certainty (Al-Qur’an; 6:75).’’ Darimi transmitted it in mursal form.
وَعَن عبد الرَّحْمَن بن عائش قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " رَأَيْتُ رَبِّيَ عَزَّ وَجَلَّ فِي أَحْسَنِ صُورَةٍ قَالَ: فَبِمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قُلْتُ: أَنْتَ أَعْلَمُ قَالَ: فَوَضَعَ كَفَّهُ بَيْنَ كَتِفِيَّ فَوَجَدْتُ بَرْدَهَا بَيْنَ ثَدْيَيَّ فَعَلِمْتُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَتَلَا: (وَكَذَلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ من الموقنين) رَوَاهُ الدَّارمِيّ مُرْسلا وللترمذي نَحوه عَنهُ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 725
In-book reference : Book 4, Hadith 154
Sunan an-Nasa'i 930
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) said: "If any one of you says: 'Amin' and the angels in Heaven say Amin, and the one coincides with the other, his previous sins will be forgiven."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَالَ أَحَدُكُمْ آمِينَ وَقَالَتِ الْمَلاَئِكَةُ فِي السَّمَاءِ آمِينَ فَوَافَقَتْ إِحْدَاهُمَا الأُخْرَى غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 930
In-book reference : Book 11, Hadith 55
English translation : Vol. 2, Book 11, Hadith 931
Mishkat al-Masabih 79
‘Abdallah b. 'Amr reported God’s messenger as saying, “God recorded the fates of all creatures 50,000 years before creating the heavens and the earth, and His throne was upon the water.” Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَتَبَ اللَّهُ مقادير الْخَلَائق قبل أَن يخلق السَّمَوَات وَالْأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ» قَالَ: «وَكَانَ عَرْشُهُ على المَاء» . رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 79
In-book reference : Book 1, Hadith 73
Sahih al-Bukhari 6519

Narrated Abu Huraira:

The Prophet said, "Allah will take the whole earth (in His Hand) and will roll up the Heaven in His right Hand, and then He will say, "I am King! Where are the kings of the earth ? "

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَقْبِضُ اللَّهُ الأَرْضَ، وَيَطْوِي السَّمَاءَ بِيَمِينِهِ، ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ مُلُوكُ الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6519
In-book reference : Book 81, Hadith 108
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 526
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Sunan an-Nasa'i 3252
Anas bin Malik said:
Zainab bint Jahsh used to boast to the other wives of the Prophet and say: "Allah married me to him from above the Heavens." And the Verse of Hijab was revealed concerning her.
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا عِيسَى بْنُ طَهْمَانَ أَبُو بَكْرٍ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَتْ زَيْنَبُ بِنْتُ جَحْشٍ تَفْخَرُ عَلَى نِسَاءِ النَّبِيِّ صلى الله عليه وسلم تَقُولُ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَنْكَحَنِي مِنَ السَّمَاءِ ‏.‏ وَفِيهَا نَزَلَتْ آيَةُ الْحِجَابِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3252
In-book reference : Book 26, Hadith 57
English translation : Vol. 4, Book 26, Hadith 3254

Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If Allah loves a slave, he says to Jibril, 'I love so-and-so, so love him,' so Jibril loves him and then calls out to the people of heaven, 'Allah loves so-and-so, so love him,' and the people of heaven love him, and then acceptance is placed in the Earth for him." When Allah is angry with a slave, Malik said, "I consider that he says the like of that about His anger."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَحَبَّ اللَّهُ الْعَبْدَ قَالَ لِجِبْرِيلَ قَدْ أَحْبَبْتُ فُلاَنًا فَأَحِبَّهُ ‏.‏ فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبُّوهُ ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ ‏.‏ وَإِذَا أَبْغَضَ اللَّهُ الْعَبْدَ ‏"‏ ‏.‏ قَالَ مَالِكٌ لاَ أَحْسِبُهُ إِلاَّ أَنَّهُ قَالَ فِي الْبُغْضِ مِثْلَ ذَلِكَ ‏.‏
Sunnah.com reference : Book 51, Hadith 15
USC-MSA web (English) reference : Book 51, Hadith 15
Arabic reference : Book 51, Hadith 1747
Jami` at-Tirmidhi 3161
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "When Allah loves a slave He calls Jibra'il, (saying): 'Indeed I love so-and-so, so love him.'" He said: "So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily, those who believe and work deeds of righteousness, the Most Gracious will grant love for them (19:96). And when Allah hates a slave He calls out to Jibra'il, (saying): 'Indeed I hate so-and-so.' So he calls out in the heavens. Then hatred for him descends upon the earth.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَحَبَّ اللَّهُ عَبْدًا نَادَى جِبْرِيلَ إِنِّي قَدْ أَحْبَبْتُ فُلاَنًا فَأَحِبَّهُ قَالَ فَيُنَادِي فِي السَّمَاءِ ثُمَّ تَنْزِلُ لَهُ الْمَحَبَّةُ فِي أَهْلِ الأَرْضِ فَذَلِكَ قَوْلُ اللَّهِ ‏:‏ ‏(‏ إنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا ‏)‏ وَإِذَا أَبْغَضَ اللَّهُ عَبْدًا نَادَى جِبْرِيلَ إِنِّي قَدْ أَبْغَضْتُ فُلاَنًا فَيُنَادِي فِي السَّمَاءِ ثُمَّ تَنْزِلُ لَهُ الْبَغْضَاءُ فِي الأَرْضِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ أَبِيهِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3161
In-book reference : Book 47, Hadith 213
English translation : Vol. 5, Book 44, Hadith 3161
Sunan Abi Dawud 847
Abu sa’id al-Khuri said:
When the Messenger of Allah (may peace be upon him) said: “ Allah listens to him who praises Him,” he also said: O Allah, our Lord, to thee be the praise in all heavens. Mu’ammil said( in his version); “ In all the heavens, and in all the earth, and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory, most worthy of what a servant says, and we are all thy servants, no one can withhold what thou givest or give what Thou withholdest. “The narrators then were agreed on the words: “And riches cannot avail a wealthy person with Thee.”
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا الْوَلِيدُ، ح وَحَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو مُسْهِرٍ، ح وَحَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، كُلُّهُمْ عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزَعَةَ بْنِ يَحْيَى، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ حِينَ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ ‏"‏ ‏.‏ قَالَ مُؤَمَّلٌ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ لاَ مَانِعَ لِمَا أَعْطَيْتَ ‏"‏ ‏.‏ زَادَ مَحْمُودٌ ‏"‏ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ ‏"‏ ‏.‏ ثُمَّ اتَّفَقُوا - ‏"‏ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ‏"‏ ‏.‏ قَالَ بِشْرٌ ‏"‏ رَبَّنَا لَكَ الْحَمْدُ ‏"‏ ‏.‏ لَمْ يَقُلْ مَحْمُودٌ ‏"‏ اللَّهُمَّ ‏"‏ ‏.‏ قَالَ ‏"‏ رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 847
In-book reference : Book 2, Hadith 457
English translation : Book 2, Hadith 846
Mishkat al-Masabih 1211
Ibn ‘Abbas told how the Prophet said when he got up during the night to pray, “O God, to Thee be the praise; Thou art supreme over the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the Light of the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the King of the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the Truth, Thy promise is truth, the meeting with Thee is true, Thy word is true, paradise is true, hell is true, the prophets are true, Muhammad is true, the last hour is true. O God, to Thee I submit, in Thee I believe upon Thee I trust, to Thee I repent, by Thy help I have disputed, and to Thee I have come for decision, so forgive me my former and my latter sins, my secret and my open sins, and what Thou knowest better than I. Thou art He who brings forward, and Thou art He who defers. There is no god but Thee, and there is no other god than Thee.” (Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ: «اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ وَلَا إِلَهَ غَيْرك»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1211
In-book reference : Book 4, Hadith 627
Sahih al-Bukhari 4937

Narrated Aisha:

The Prophet said, "Such a person as recites the Qur'an and masters it by heart, will be with the noble righteous scribes (in Heaven). And such a person exerts himself to learn the Qur'an by heart, and recites it with great difficulty, will have a double reward."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، قَالَ سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى، يُحَدِّثُ عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَثَلُ الَّذِي يَقْرَأُ الْقُرْآنَ وَهْوَ حَافِظٌ لَهُ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ، وَمَثَلُ الَّذِي يَقْرَأُ الْقُرْآنَ وَهْوَ يَتَعَاهَدُهُ وَهْوَ عَلَيْهِ شَدِيدٌ، فَلَهُ أَجْرَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4937
In-book reference : Book 65, Hadith 458
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 459
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Mishkat al-Masabih 3464
Abu Sa'id and Abu Huraira reported God's Messenger as saying, “If the inhabitants of heaven and earth were to share in [shedding] the blood of a believer, God would overturn them in hell.” Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَن أبي سعيدٍ وَأبي هريرةَ عَن رسولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَنَّ أَهْلَ السَّمَاءِ وَالْأَرْضِ اشْتَرَكُوا فِي دَمِ مُؤْمِنٍ لَأَكَبَّهُمُ اللَّهُ فِي النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3464
In-book reference : Book 16, Hadith 16
Narrated Abu Hurairah (RA):
We prostrated with Allah's Messenger (SAW) (as he recited these Surah) "When the heaven split asunder" (Surah 84) and "Read in the Name of your Lord" (Surah 96). [Reported by Muslim).
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ : { سَجَدْنَا مَعَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي : ( إِذَا اَلسَّمَاءُ اِنْشَقَّتْ )‏ , و : ( اِقْرَأْ بِاسْمِ رَبِّكَ )‏ } رَوَاهُ مُسْلِمٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 241
English translation : Book 2, Hadith 335
Arabic reference : Book 2, Hadith 340
Sahih al-Bukhari 4812

Narrated Abu Huraira:

I heard Allah's Apostle saying, "Allah will hold the whole earth, and roll all the heavens up in His Right Hand, and then He will say, 'I am the King; where are the kings of the earth?"'

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ مُسَافِرٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَقْبِضُ اللَّهُ الأَرْضَ، وَيَطْوِي السَّمَوَاتِ بِيَمِينِهِ، ثُمَّ يَقُولُ أَنَا الْمَلِكُ، أَيْنَ مُلُوكُ الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4812
In-book reference : Book 65, Hadith 334
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 336
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Jami` at-Tirmidhi 2540
Abu Sa'eed narrated concerning His (Allah's) statement "And couches, elevated ..." (Al Wa'qiah 56:34) that the Prophet (s.a.w) said:
"Their elevation is indeed like what is between the heavens and the earth, a distance of five-hundred years."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ‏:‏ ‏(‏وَفُرُشٍ مَرْفُوعَةٍ ‏)‏ قَالَ ‏"‏ ارْتِفَاعُهَا لَكَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ مَسِيرَةَ خَمْسِمِائَةِ سَنَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ فِي تَفْسِيرِ هَذَا الْحَدِيثِ إِنَّ مَعْنَاهُ الْفُرُشَ فِي الدَّرَجَاتِ وَبَيْنَ الدَّرَجَاتِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2540
In-book reference : Book 38, Hadith 18
English translation : Vol. 4, Book 12, Hadith 2540
Sunan an-Nasa'i 966
It was narrated that Abu Hurairah said:
"Abu Bakr and Umar, may Allah be pleased with them both, and the one who was better than them prostrated during 'When the heaven is split asunder' and 'Read! In the name of your Lord.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْمُعْتَمِرُ، عَنْ قُرَّةَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدَ أَبُو بَكْرٍ وَعُمَرُ - رضى الله عنهما - وَمَنْ هُوَ خَيْرٌ مِنْهُمَا صلى الله عليه وسلم فِي ‏{‏ إِذَا السَّمَاءُ انْشَقَّتْ ‏}‏ وَ ‏{‏ اقْرَأْ بِاسْمِ رَبِّكَ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 966
In-book reference : Book 11, Hadith 91
English translation : Vol. 2, Book 11, Hadith 967
Sahih Muslim 449

Ibn 'Abbas reported:

The Messenger of Allah (may peace be upon him) neither recited the Qur'an to the Jinn nor did he see them. The Messenger of Allah (may peace be upon him) went out with some of his Companions with the intention of going to the bazaar of 'Ukaz And there had been (at that time) obstructions between satans and the news from the Heaven, and there were flung flames upon them. So satan went back to their people and they said: What has happened to you? They said: There have been created obstructions between us and the news from the Heaven. And there have been flung upon us flames. They said: It cannot happen but for some (important) event. So traverse the eastern parts of the earth and the western parts and find out why is it that there have been created obstructions between us and the news from the Heaven. So they went forth and traversed the easts of the earth and its wests. Some of them proceeded towards Tihama and that is a nakhl towards the bazaar of 'Ukaz and he (the Holy Prophet) was leading his Companions in the morning prayer. So when they heard the Qur'an. they listened to it attentively and said: It is this which has caused obstruction between us and news from the Heaven. They went back to their people and said: O our people, we have heard a strange Qur'an which directs us to the right path; so we affirm our faith in it and we would never associate anyone with our Lord. And Allah, the Exalted and Glorious, revealed to His Apostle Muhammad (may peace be upon him):" It has been revealed to me that a party of Jinn listened to it" (Qur'an, lxxii. 1).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَا قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْجِنِّ وَمَا رَآهُمُ انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَائِفَةٍ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْهِمُ الشُّهُبُ فَرَجَعَتِ الشَّيَاطِينُ إِلَى قَوْمِهِمْ فَقَالُوا مَا لَكُمْ قَالُوا حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ ‏.‏ قَالُوا مَا ذَاكَ إِلاَّ مِنْ شَىْءٍ حَدَثَ فَاضْرِبُوا مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا فَانْظُرُوا مَا هَذَا الَّذِي حَالَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ ‏.‏ فَانْطَلَقُوا يَضْرِبُونَ مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا فَمَرَّ النَّفَرُ الَّذِينَ أَخَذُوا نَحْوَ تِهَامَةَ - وَهُوَ بِنَخْلٍ - عَامِدِينَ إِلَى سُوقِ عُكَاظٍ وَهُوَ يُصَلِّي بِأَصْحَابِهِ صَلاَةَ الْفَجْرِ فَلَمَّا سَمِعُوا الْقُرْآنَ اسْتَمَعُوا لَهُ وَقَالُوا هَذَا الَّذِي حَالَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ ‏.‏ فَرَجَعُوا إِلَى قَوْمِهِمْ فَقَالُوا يَا قَوْمَنَا ‏{‏ إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا * يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا‏}‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَى نَبِيِّهِ مُحَمَّدٍ ...
Reference : Sahih Muslim 449
In-book reference : Book 4, Hadith 168
USC-MSA web (English) reference : Book 4, Hadith 902
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