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Sahih Muslim 125
It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah (may peace be upon him):
To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent" (ii. 284). the Companions of the Messenger of Allah (may peace be upon him) felt it hard and severe and they came to the Messenger of Allah (may peace be upon him) and sat down on their knees and said: Messenger of Allah, we were assigned some duties which were within our power to perform, such as prayer, fasting, struggling (in the cause of Allah), charity. Then this (the above-mentioned) verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah (may peace be upon him) said: Do you intend to say what the people of two books (Jews and Christians) said before you:" We hear and disobey"? You should rather say:" We hear and we obey, (we seek) Thy forgiveness, our Lord! and unto Thee is the return." And they said:" We hear and we obey, (we seek) Thy forgiveness, Our Lord! and unto Thee is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards:" The Apostle believes in that which is sent down unto him from his Lord, and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles, saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: (we seek) Thy forgiveness, our Lord! and unto Thee is the return" (ii. 285). When they did that, Allah abrogated this (verse) and the Great, Majestic Allah revealed:" Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord, punish us not if we forget or make a mistake." (The Prophet said: ) Yes, our Lord! do not lay on us a burden as Thou didst lay on those before us. (The Prophet said: ) Yes, our Lord, impose not on us (burdens) which we have not the strength to bear (The Prophet said: ) Yes, and pardon us and grant us protection! and have mercy on us. Thou art our Patron, so grant us victory over the disbelieving people" (ii. 286). He (the Lord) said: Yes.
حَدَّثَنِي مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، وَأُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، - وَاللَّفْظُ لأُمَيَّةَ - قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، - وَهُوَ ابْنُ الْقَاسِمِ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم { لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ} قَالَ فَاشْتَدَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم ثُمَّ بَرَكُوا عَلَى الرُّكَبِ فَقَالُوا أَىْ رَسُولَ اللَّهِ كُلِّفْنَا مِنَ الأَعْمَالِ مَا نُطِيقُ الصَّلاَةُ وَالصِّيَامُ وَالْجِهَادُ وَالصَّدَقَةُ وَقَدْ أُنْزِلَتْ عَلَيْكَ هَذِهِ الآيَةُ وَلاَ نُطِيقُهَا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتُرِيدُونَ أَنْ تَقُولُوا كَمَا قَالَ أَهْلُ الْكِتَابَيْنِ مِنْ قَبْلِكُمْ سَمِعْنَا وَعَصَيْنَا بَلْ قُولُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ " . قَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ . فَلَمَّا اقْتَرَأَهَا الْقَوْمُ ذَلَّتْ بِهَا أَلْسِنَتُهُمْ فَأَنْزَلَ اللَّهُ فِي إِثْرِهَا { آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ} فَلَمَّا فَعَلُوا ذَلِكَ نَسَخَهَا اللَّهُ تَعَالَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا} قَالَ نَعَمْ { رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا} قَالَ نَعَمْ { رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ} قَالَ نَعَمْ { وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلاَنَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ} قَالَ نَعَمْ .
| Reference | : Sahih Muslim 125 |
| In-book reference | : Book 1, Hadith 236 |
| USC-MSA web (English) reference | : Book 1, Hadith 228 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 125
Abu Juhayfa said, "A man complained to the Prophet, may Allah bless
him and grant him peace, about his neighbour. The Prophet said, 'Take your
bags and put them in the road and whoever passes them will curse him.' Everyone
who passed him began to curse that neighbour. Then he went to the Prophet,
may Allah bless him and grant him peace, and said, 'How many people I met!'
He said, 'The curse of Allah is on top of their curse!' Then he told the
one who had complained, 'You have enough,' or words to that effect."
حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ الأَوْدِيُّ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي عُمَرَ، عَنْ أَبِي جُحَيْفَةَ قَالَ: شَكَا رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم جَارَهُ، فَقَالَ: احْمِلْ مَتَاعَكَ فَضَعْهُ عَلَى الطَّرِيقِ، فَمَنْ مَرَّ بِهِ يَلْعَنُهُ، فَجَعَلَ كُلُّ مَنْ مَرَّ بِهِ يَلْعَنُهُ، فَجَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: مَا لَقِيتُ مِنَ النَّاسِ؟ فَقَالَ: إِنَّ لَعْنَةَ اللهِ فَوْقَ لَعْنَتِهِمْ، ثُمَّ قَالَ لِلَّذِي شَكَا: كُفِيتَ أَوْ نَحْوَهُ.
| Reference | : Al-Adab Al-Mufrad 125 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 125 |
Bulugh al-Maram 125
Ahmad transmitted a similar narration to the above, on the authority of `A'ishah (RAA), but this version has an unknown transmitter.
وَلِأَحْمَدَ عَنْ عَائِشَةَ نَحْوُهُ, وَفِيهِ رَاوٍ مَجْهُول ٌ 1 .
| Reference | : Bulugh al-Maram 125 |
| In-book reference | : Book 1, Hadith 153 |
| English translation | : Book 1, Hadith 134 |
Hisn al-Muslim 125
Allāh, Allāhu Rabbī lā ushriku bihi shay'a.
Allah, Allah is my Lord. I do not associate anything with Him.
Reference:
Abu Dawud 2/87. See also Al-Albani, Sahih Ibn Mdjah 2/335.
اللهُ اللهُ رَبِّي لا أُشْـرِكُ بِهِ شَيْـئاً
| Reference | : Hisn al-Muslim 125 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ عَطَاءٍ ، عَنْ سَعِيدٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ :" مَا رَأَيْتُ قَوْمًا كَانُوا خَيْرًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، مَا سَأَلُوهُ إِلَّا عَنْ ثَلَاثَ عَشْرَةَ مَسْأَلَةً حَتَّى قُبِضَ، كُلُّهُنَّ، فِي الْقُرْآنِ مِنْهُنَّ، # يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ سورة البقرة آية 217 #، وَ # وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ سورة البقرة آية 222 #، قَالَ : مَا كَانُوا يَسْأَلُونَ إِلَّا عَمَّا يَنْفَعُهُمْ "
| Arabic reference | : Book 0, Hadith 125 |
Mishkat al-Masabih 125
Al-Bara’ b. ‘Azib reported the Prophet as saying, “When a Muslim is questioned in the grave he testifies that there is no god but God and that Muhammad is God’s messenger.” That is verified by God’s words, “God establishes those who believe with the word that stands firm in this world and the next.” 1 In a version the Prophet said:
“God establishes those who believe with the word which stands firm” was revealed concerning the punishment in the grave. One will be asked who his Lord is and will reply that his Lord is God and his prophet is Muhammad.
(Bukhari and Muslim.)
1 Quran, xiv, 27.
عَن الْبَرَاءِ بْنِ عَازِبٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْمُسْلِمُ إِذَا سُئِلَ فِي الْقَبْرِ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَذَلِكَ قَوْلُهُ (يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَة)
وَفِي رِوَايَةٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِت)
نَزَلَتْ فِي عَذَابِ الْقَبْرِ يُقَالُ لَهُ: مَنْ رَبك؟ فَيَقُول: رَبِّي الله ونبيي مُحَمَّد
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 125 |
| In-book reference | : Book 1, Hadith 118 |
Sunan Ibn Majah 125
It was narrated from Jabir that:
Talhah passed by the Prophet and he said: "A martyr walking upon the face of the earth."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ الأَوْدِيُّ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الصَّلْتُ الأَزْدِيُّ، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ جَابِرٍ، أَنَّ طَلْحَةَ، مَرَّ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ
" شَهِيدٌ يَمْشِي عَلَى وَجْهِ الأَرْضِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 125 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 125 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 125
Al-Qasim bin Abil-Qasim as-Saba'i narrated from a preacher who was addressing the troops in al-Qustanteeniyyah, that he heard him narrate that Umar bin al-Khattab رضي الله عنه said:
O people, I heard the Messenger of Allah ﷺ say: `Whoever believes in Allah and the Last Day, let him not sit at a table where alcohol is being passed around; whoever believes in Allah and the Last Day, let him not enter a bathhouse unless he is wearing a waist wrapper; and whoever (among women) believes in Allah and the Last Day, let her not enter bathhouses (at all).”
حَدَّثَنَا هَارُونُ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عُمَرَ بْنَ السَّائِبِ، حَدَّثَهُ أَنَّ الْقَاسِمَ بْنَ أَبِي الْقَاسِمِ السَّبَئِيَّ حَدَّثَهُ عَنْ قَاصِّ الْأَجْنَادِ، بِالْقُسْطَنْطِينِيَّةِ أَنَّهُ سَمِعَهُ يُحَدِّثُ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ يَا أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَقْعُدَنَّ عَلَى مَائِدَةٍ يُدَارُ عَلَيْهَا بِالْخَمْرِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدْخُلْ الْحَمَّامَ إِلَّا بِإِزَارٍ وَمَنْ كَانَتْ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا تَدْخُلْ الْحَمَّامَ.
| Grade: | Hasan lighairihi (Darussalam) |
| Reference | : Musnad Ahmad 125 |
| In-book reference | : Book 2, Hadith 43 |
Jami` at-Tirmidhi 125
Aishah narrated:
"Fatimah bint Abi-Hubaish came to the Prophet and said: 'O Messenger of Allah! I am a woman who suffers from persistent bleeding and I do not become clean. Shall I give up Salat?' He said: 'No. That is only a bIood vessel, it is not menstruation. When your menstruation begins then leave the Salat. And when it ends, then wash the blood from you and perform Salat."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، وَعَبْدَةُ، وَأَبُو مُعَاوِيَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ " لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " . قَالَ أَبُو مُعَاوِيَةَ فِي حَدِيثِهِ وَقَالَ " تَوَضَّئِي لِكُلِّ صَلاَةٍ حَتَّى يَجِيءَ ذَلِكَ الْوَقْتُ " . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ جَاءَتْ فَاطِمَةُ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَمَالِكٌ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ أَنَّ الْمُسْتَحَاضَةَ إِذَا جَاوَزَتْ أَيَّامَ أَقْرَائِهَا اغْتَسَلَتْ وَتَوَضَّأَتْ لِكُلِّ صَلاَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 125 |
| In-book reference | : Book 1, Hadith 125 |
| English translation | : Vol. 1, Book 1, Hadith 125 |
Riyad as-Salihin 125
Abu Hurairah (May Allah be pleased with him):
The Prophet (PBUH) said, "Iman has over seventy branches - or over sixty branches - the uppermost of which is the declaration: 'None has the right to be worshipped but Allah'; and the least of which is the removal of harmful object from the road, and modesty is a branch of Iman."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
التاسع: عنه عن النبي صلى الله عليه وسلم قال:
" الإيمان بضع وسبعون، أو بضع وستون شعبة: فأفضلها قول لا إله إلا الله، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان" ((متفق عليه)).
| Reference | : Riyad as-Salihin 125 |
| In-book reference | : Introduction, Hadith 125 |
Yahya related to me from Malik from Zayd ibn Aslam that a man questioned the Messenger of Allah, may Allah bless him and grant him peace, saying, "What is permitted me from my wife when she is menstruating?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Let her wrap her waist-wrapper round herself tightly, and then what is above that is your concern."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا يَحِلُّ لِي مِنِ امْرَأَتِي وَهِيَ حَائِضٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لِتَشُدَّ عَلَيْهَا إِزَارَهَا ثُمَّ شَأْنَكَ بِأَعْلاَهَا " .
| USC-MSA web (English) reference | : Book 2, Hadith 95 |
| Arabic reference | : Book 2, Hadith 125 |
Sahih al-Bukhari 125
Narrated `Abdullah:
While I was going with the Prophet through the ruins of Medina and he was reclining on a date-palm leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the spirit. Some of them said that they should not ask him that question as he might give a reply which would displease them. But some of them insisted on asking, and so one of them stood up and asked, "O Abul-Qasim ! What is the spirit?" The Prophet remained quiet. I thought he was being inspired Divinely. So I stayed till that state of the Prophet (while being inspired) was over. The Prophet then said, "And they ask you (O Muhammad) concerning the spirit --Say: The spirit -- its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little)." (17.85)
حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا الأَعْمَشُ، سُلَيْمَانُ عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَا أَنَا أَمْشِي، مَعَ النَّبِيِّ صلى الله عليه وسلم فِي خَرِبِ الْمَدِينَةِ، وَهُوَ يَتَوَكَّأُ عَلَى عَسِيبٍ مَعَهُ، فَمَرَّ بِنَفَرٍ مِنَ الْيَهُودِ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ سَلُوهُ عَنِ الرُّوحِ. وَقَالَ بَعْضُهُمْ لاَ تَسْأَلُوهُ لاَ يَجِيءُ فِيهِ بِشَىْءٍ تَكْرَهُونَهُ. فَقَالَ بَعْضُهُمْ لَنَسْأَلَنَّهُ. فَقَامَ رَجُلٌ مِنْهُمْ فَقَالَ يَا أَبَا الْقَاسِمِ، مَا الرُّوحُ فَسَكَتَ. فَقُلْتُ إِنَّهُ يُوحَى إِلَيْهِ. فَقُمْتُ، فَلَمَّا انْجَلَى عَنْهُ، قَالَ {وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتُيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً} . قَالَ الأَعْمَشُ هَكَذَا فِي قِرَاءَتِنَا.
| Reference | : Sahih al-Bukhari 125 |
| In-book reference | : Book 3, Hadith 67 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 127 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 125
Hamzah bin Al-Mughirah bin Shu'bah (narrated) that his father said:
"I was with the Prophet (PBUH) on a journey, and he said: 'Stay back O Mughirah! Go ahead, O people!' So I went back, and I had with me a vessel of water. The people went ahead, and there the Messenger of Allah (PBUH) relieved himself. when he came back I went and poured water for him. He was wearing a Roman Jubbah with narrow sleeves, and he wanted to expose his hands (to wash them) but the sleeves were too tight, so he brought his hands out from beneath the Jubbah and washed his head, and wiped over his Khuffs."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ إِسْمَاعِيلَ بْنَ مُحَمَّدِ بْنِ سَعْدٍ، قَالَ سَمِعْتُ حَمْزَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَقَالَ
" تَخَلَّفْ يَا مُغِيرَةُ وَامْضُوا أَيُّهَا النَّاسُ " . فَتَخَلَّفْتُ وَمَعِي إِدَاوَةٌ مِنْ مَاءٍ وَمَضَى النَّاسُ فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحَاجَتِهِ فَلَمَّا رَجَعَ ذَهَبْتُ أَصُبُّ عَلَيْهِ وَعَلَيْهِ جُبَّةٌ رُومِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَرَادَ أَنْ يُخْرِجَ يَدَهُ مِنْهَا فَضَاقَتْ عَلَيْهِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى خُفَّيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 125 |
| In-book reference | : Book 1, Hadith 125 |
| English translation | : Vol. 1, Book 1, Hadith 125 |
Ash-Shama'il Al-Muhammadiyah » The Qinaa Of Rasoolullah - باب ما جاء في تقنع رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 125
Anas ibn Malik said:
“Allah’s Messenger (Allah bless him and give him peace) would often wear the head veil, as if his robe was the robe of an oil dealer.”
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا الرَّبِيعُ بْنُ صَبِيحٍ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يُكْثِرُ الْقِنَاعَ، كَأَنَّ ثَوْبَهُ ثَوْبُ زَيَّاتٍ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 125 |
| In-book reference | : Book 19, Hadith 1 |
Sunan Abi Dawud 125
Another version says:
He performed each part of the ablution three times and washed his feet times without number.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْوَلِيدُ، بِهَذَا الإِسْنَادِ قَالَ فَتَوَضَّأَ ثَلاَثًا ثَلاَثًا وَغَسَلَ رِجْلَيْهِ بِغَيْرِ عَدَدٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 125 |
| In-book reference | : Book 1, Hadith 125 |
| English translation | : Book 1, Hadith 125 |
Sahih Muslim 87
It is narrated on the authority of 'Abdur-Rahman b. Abu Bakra that his father said:
We were in the company of the Messenger of Allah (may peace be upon him) that he observed: Should I not inform you about the most grievous of the grave sins? (The Holy Prophet) repeated it three times, and then said: Associating anyone with Allah, disobedience to parents, false testimony or false utterance. The Holy Prophet was reclining, then he sat up, and he repeated it so many times that we wished that he should become silent.
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرِ بْنِ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ - ثَلاَثًا - الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَشَهَادَةُ الزُّورِ أَوْ قَوْلُ الزُّورِ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَّكِئًا فَجَلَسَ فَمَازَالَ يُكَرِّرُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ .
| Reference | : Sahih Muslim 87 |
| In-book reference | : Book 1, Hadith 165 |
| USC-MSA web (English) reference | : Book 1, Hadith 158 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 87
Jubayr ibn Nufayr said, "One day we were sitting when al-Miqdad ibn al-Aswad
when a man passed us. The man said, 'Blessing be to those two eyes which
saw the Messenger of Allah, may Allah bless him and grant him peace. By Allah,
I wish that I had seen what you have seen and witnessed what you have witnessed!'
This angered al-Miqdad and that surprised me as the man had said nothing
but good things. Then he turned to them and said, 'What made the man desire
to summon back what Allah has taken away? Does he not realise what his situation
would be if he had seen him? By Allah, if certain people had been with the
Messenger of Allah, may Allah bless him and grant him peace, Allah would
have thrown them on their faces into Hellfire since they would neither have
answered nor confirmed him? Do you not praise Allah Almighty since He brought
you forth and you only know your Lord and confirm what your Prophet, may
Allah bless him and grant him peace, brought? You see enough affliction in
other people. By Allah, the Messenger of Allah, may Allah bless him and grant
him peace, was sent in the harshest state in which any Prophet was ever sent
- in a gap (in the line of prophethood) and the time of Ignorance. They
did not believe that the deen was better than worshipping idols. He brought
the Discrimination by which it is possible to discriminate between the true
and false, and which can part a father from his child. Then a man will think
of his father, child or brother as an unbeliever. Allah has loosened the
locks of his heart by faith and he knows that the other person will be destroyed
in the Fire. Therefore his eye is not cool since he knows that the one he
loves will be in the Fire. It is what Allah says, "Those who say, 'Our
Lord, give us joy in our wives and children." (25:74)'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا صَفْوَانُ بْنُ عَمْرٍو قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ قَالَ: جَلَسْنَا إِلَى الْمِقْدَادِ بْنِ الأَسْوَدِ يَوْمًا، فَمَرَّ بِهِ رَجُلٌ فَقَالَ: طُوبَى لِهَاتَيْنِ الْعَيْنَيْنِ اللَّتَيْنِ رَأَتَا رَسُولَ اللهِ صلى الله عليه وسلم، وَاللَّهِ لَوَدِدْنَا أَنَّا رَأَيْنَا مَا رَأَيْتَ، وَشَهِدْنَا مَا شَهِدْتَ. فَاسْتُغْضِبَ، فَجَعَلْتُ أَعْجَبُ، مَا قَالَ إِلاَّ خَيْرًا، ثُمَّ أَقْبَلَ عَلَيْهِ فَقَالَ: مَا يَحْمِلُ الرَّجُلُ عَلَى أَنْ يَتَمَنَّى مُحْضَرًا غَيَّبَهُ اللَّهُ عَنْهُ؟ لاَ يَدْرِي لَوْ شَهِدَهُ كَيْفَ يَكُونُ فِيهِ؟ وَاللَّهِ، لَقَدْ حَضَرَ رَسُولَ اللهِ صلى الله عليه وسلم أَقْوَامٌ كَبَّهُمُ اللَّهُ عَلَى مَنَاخِرِهِمْ فِي جَهَنَّمَ، لَمْ يُجِيبُوهُ وَلَمْ يُصَدِّقُوهُ، أَوَلاَ تَحْمَدُونَ اللَّهَ عَزَّ وَجَلَّ إِذْ أَخْرَجَكُمْ لاَ تَعْرِفُونَ إِلاَّ رَبَّكُمْ، فَتُصَدِّقُونَ بِمَا جَاءَ بِهِ نَبِيُّكُمْ صلى الله عليه وسلم، قَدْ كُفِيتُمُ الْبَلاَءَ بِغَيْرِكُمْ، وَاللَّهِ لَقَدْ بُعِثَ النَّبِيُّ صلى الله عليه وسلم عَلَى أَشَدِّ حَالٍ بُعِثَ عَلَيْهَا نَبِيٌّ قَطُّ، فِي فَتْرَةٍ وَجَاهِلِيَّةٍ، مَا يَرَوْنَ أَنَّ دِينًا أَفْضَلُ مِنْ عِبَادَةِ الأَوْثَانِ، فَجَاءَ بِفُرْقَانٍ فَرَّقَ بِهِ بَيْنَ الْحَقِّ وَالْبَاطِلِ، وَفَرَّقَ بِهِ بَيْنَ الْوَالِدِ وَوَلَدِهِ، حَتَّى إِنْ كَانَ الرَّجُلُ لَيَرَى وَالِدَهُ أَوْ وَلَدَهُ أَوْ أَخَاهُ كَافِرًا، وَقَدْ فَتْحَ اللَّهُ قُفْلَ قَلْبِهِ بِالإِيمَانِ، وَيَعْلَمُ أَنَّهُ إِنْ هَلَكَ دَخَلَ النَّارَ، فَلاَ تَقَرُّ عَيْنُهُ، وَهُوَ يَعْلَمُ أَنَّ حَبِيبَهُ فِي النَّارِ، وَأنَّهَا لِلَّتِي قَالَ اللَّهُ عَزَّ وَجَلَّ: {وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ}.
| Reference | : Al-Adab Al-Mufrad 87 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Book 5, Hadith 87 |
Bulugh al-Maram 87
Narrated Anas bin Malik (rad):
Allah’s Messenger (saw) used to remove his ring when entering the lavatory. [Reported by Al-Arba’a and it is defective].
عَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا دَخَلَ اَلْخَلَاءَ وَضَعَ خَاتَمَهُ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَهُوَ مَعْلُول ٌ 1 .
| Reference | : Bulugh al-Maram 87 |
| In-book reference | : Book 1, Hadith 105 |
| English translation | : Book 1, Hadith 93 |
Hisn al-Muslim 87
Raḍītu billāhi Rabba,
wa bil-Islāmi dīna,
wa bi-Muḥammadin (ṣallallāhu `alayhi wa sallama) nabiyya.
I am pleased with Allah as my Lord,
with Islam as my religion,
and with Muhammad (peace and blessings of Allah be upon him) as my Prophet.
(Recite three times in Arabic.)
Reference:
"Allah has promised that anyone who says this three times every morning or
evening will be pleased on the Day of Resurrection." Ahmad 4/ 337,
An-Nasa'i, 'Amalul-Yawm wal-Laylah p. 4, Ibn As-Sunni (no. 68), At-Tirmidhi
5/465. Its chain of transmission is good (Hasan), Ibn Baz, p. 39.
رَضيـتُ بِاللهِ رَبَّـاً
وَبِالإسْلامِ ديـناً
وَبِمُحَـمَّدٍ نَبِيّـاً .
(ثلاث مرات)
(ثلاث مرات)
| Reference | : Hisn al-Muslim 87 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 87
Mu’ādh bin `Abdullah bin Khubayb narrated from his father, who said:
“We went out on a rainy and extremely dark night, looking for the Messenger of Allah (ﷺ), so that he could lead us in Salat.” He said: “So I met him and he (ﷺ) said: ‘Speak’ but I did not say anything. Then he (ﷺ) said: ‘Speak.’ But I did not say anything. He (ﷺ) said: ‘Speak.’ So I said: ‘What should I say?’ He (ﷺ) said: ‘Say: “Say: He is Allah, the One (Sūrat al-Ikhlāṣ)” and Al-Mu`awwidhatayn (Al-Falaq, an-Nās), in the evening, and in the morning, three times, and they will suffice you against everything.’”
Reference:
Jami` at-Tirmidhi 3575.
عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا فِي لَيْلَةٍ مَطِيرَةٍ وَظُلْمَةٍ شَدِيدَةٍ نَطْلُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي لَنَا - قَالَ - فَأَدْرَكْتُهُ فَقَالَ " قُلْ " . فَلَمْ أَقُلْ شَيْئًا ثُمَّ قَالَ " قُلْ " . فَلَمْ أَقُلْ شَيْئًا . قَالَ " قُلْ " . قُلْتُ مَا أَقُولُ قَالَ " قُلْ : ( هوَ اللَّهُ أَحَدٌ ) وَالْمُعَوِّذَتَيْنِ حِينَ تُمْسِي وَتُصْبِحُ ثَلاَثَ مَرَّاتٍ تَكْفِيكَ مِنْ كُلِّ شَيْءٍ ". .
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ فَاطِمَةَ ، قَالَتْ : يَا أَنَسُ" كَيْفَ طَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التُّرَابَ؟، وَقَالَتْ : يَا أَبَتَاهْ، مِنْ رَبِّهِ مَا أَدْنَاهْ، وَا أَبَتَاهْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهْ، وَا أَبَتَاهْ إِلَى جِبْرِيلَ نَنْعَاهْ، وَا أَبَتَاهْ أَجَابَ رَبًّا دَعَاهْ، قَالَ حَمَّادٌ : حِينَ حَدَّثَ ثَابِتٌ بَكَى، وقَالَ ثَابِتٌ : حِينَ حَدَّثَ أَنَسٌ بَكَى "
| Arabic reference | : Book 0, Hadith 87 |
Mishkat al-Masabih 87
‘Imran b, Husain told of two men of Muzaina who said, “Messenger of God, tell us whether what men do to-day and strive over is something which has been destined for them and has previously been decreed for them, or whether it is something their prophet has brought them with which they are encountered and which has become binding upon them.” He replied, “No, it is something which has been destined for them and previously decreed for them.” The verification of that is found in God’s Book which says, “By a soul and Him who formed it and implanted in it its wickedness and its piety.” 1
Muslim transmitted it.
1 Quran, xci, 7f.
وَعَن عمرَان بن حضين: إِن رجلَيْنِ من مزينة أَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشِيءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فيهم من قدر قد سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقَالَ لَا بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ (وَنَفْسٍ وَمَا سواهَا فألهمها فجورها وتقواها)
رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 87 |
| In-book reference | : Book 1, Hadith 81 |
Sunan Ibn Majah 87
Sha'bi said:
"When 'Adi bin Hatim came to Kufah, we came to him with a delegation of the Fuqaha of Kufah and said to him: 'Tell us of something that you heard from the Messenger of Allah (SAW).' He said: 'I came to the Prophet (SAW) and he said: "O 'Adi bin Hatim, enter Islam and you will be safe." I said, "What is Islam?" He said: "To testify to La ilaha illallah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and to believe in all the Divine Decrees, the good of them and the bad of them, the sweet of them and the bitter of them."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى الْجَرَّارُ، عَنْ عَبْدِ الأَعْلَى بْنِ أَبِي الْمُسَاوِرِ، عَنِ الشَّعْبِيِّ، قَالَ لَمَّا قَدِمَ عَدِيُّ بْنُ حَاتِمٍ الْكُوفَةَ أَتَيْنَاهُ فِي نَفَرٍ مِنْ فُقَهَاءِ أَهْلِ الْكُوفَةِ . فَقُلْنَا لَهُ حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقَالَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا عَدِيَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ " . قُلْتُ وَمَا الإِسْلاَمُ فَقَالَ " تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَتُؤْمِنُ بِالأَقْدَارِ كُلِّهَا خَيْرِهَا وَشَرِّهَا حُلْوِهَا وَمُرِّهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 87 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 87 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 87
It was narrated from Ibn 'Umar that he said:
I saw Sa'd bin Abi Waqqas wiping over his khuffain in Iraq when he did wudoo’ and I objected to that When we met with 'Umar bin al-Khattab, he said to me. Ask your father about what you objected to me doing of wiping over my khuffain, I mentioned that to him and he said: If Sa'd tells you something, do not object to it, for the Messenger of Allah (ﷺ) used to wipe over his khuffain.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ رَأَيْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَمْسَحُ عَلَى خُفَّيْهِ بِالْعِرَاقِ حِينَ يَتَوَضَّأُ فَأَنْكَرْتُ ذَلِكَ عَلَيْهِ قَالَ فَلَمَّا اجْتَمَعْنَا عِنْدَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ لِي سَلْ أَبَاكَ عَمَّا أَنْكَرْتَ عَلَيَّ مِنْ مَسْحِ الْخُفَّيْنِ قَالَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِذَا حَدَّثَكَ سَعْدٌ بِشَيْءٍ فَلَا تَرُدَّ عَلَيْهِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْسَحُ عَلَى الْخُفَّيْنِ.
| Grade: | Hasan (Darussalam) |
| Reference | : Musnad Ahmad 87 |
| In-book reference | : Book 2, Hadith 6 |
Jami` at-Tirmidhi 87
Madan bin Abi Talhah narrated from Abu Ad-Darda that :
"Allah's Messenger vomited [so he broke fast] so he performed Wudu." So I met Thawban in a Masjid in Damascus, and I mentioned that to him. He said: 'He told the truth, I poured the water for his Wudu."
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ، - وَهُوَ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ الْكُوفِيُّ وَإِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَبُو عُبَيْدَةَ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الأَوْزَاعِيُّ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ الْمَخْزُومِيِّ، عَنْ أَبِيهِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاءَ فَأَفْطَرَ فَتَوَضَّأَ . فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ صَدَقَ أَنَا صَبَبْتُ لَهُ وَضُوءَهُ . قَالَ أَبُو عِيسَى وَقَالَ إِسْحَاقُ بْنُ مَنْصُورٍ مَعْدَانُ بْنُ طَلْحَةَ . قَالَ أَبُو عِيسَى وَابْنُ أَبِي طَلْحَةَ أَصَحُّ . قَالَ أَبُو عِيسَى وَقَدْ رَأَى غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ مِنَ التَّابِعِينَ الْوُضُوءَ مِنَ الْقَىْءِ وَالرُّعَافِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لَيْسَ فِي الْقَىْءِ وَالرُّعَافِ وُضُوءٌ . وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ . وَقَدْ جَوَّدَ حُسَيْنٌ الْمُعَلِّمُ هَذَا الْحَدِيثَ . وَحَدِيثُ حُسَيْنٍ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ . وَرَوَى مَعْمَرٌ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ فَأَخْطَأَ فِيهِ فَقَالَ عَنْ يَعِيشَ بْنِ الْوَلِيدِ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ أَبِي الدَّرْدَاءِ وَلَمْ يَذْكُرْ فِيهِ الأَوْزَاعِيَّ وَقَالَ عَنْ خَالِدِ بْنِ مَعْدَانَ وَإِنَّمَا هُوَ مَعْدَانُ بْنُ أَبِي طَلْحَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 87 |
| In-book reference | : Book 1, Hadith 87 |
| English translation | : Vol. 1, Book 1, Hadith 87 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Jundub, the mawla of Abdullah ibn Ayyash, said, "I asked Abdullah ibn Umar about prostatic fluid and he said, 'When you find it, wash your genitals and do wudu as for prayer.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ جُنْدَبٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشٍ أَنَّهُ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْمَذْىِ، فَقَالَ إِذَا وَجَدْتَهُ فَاغْسِلْ فَرْجَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ .
| USC-MSA web (English) reference | : Book 2, Hadith 57 |
| Arabic reference | : Book 2, Hadith 87 |
Sahih al-Bukhari 87
Narrated Abu Jamra:
I was an interpreter between the people and Ibn `Abbas. Once Ibn `Abbas said that a delegation of the tribe of `Abdul Qais came to the Prophet who asked them, "Who are the people (i.e. you)? (Or) who are the delegates?" They replied, "We are from the tribe of Rabi`a." Then the Prophet said to them, "Welcome, O people (or said, "O delegation (of `Abdul Qais).") Neither will you have disgrace nor will you regret." They said, "We have come to you from a distant place and there is the tribe of the infidels of Mudar intervening between you and us and we cannot come to you except in the sacred month. So please order us to do something good (religious deeds) and that we may also inform our people whom we have left behind (at home) and that we may enter Paradise (by acting on them.)" The Prophet ordered them to do four things, and forbade them from four things. He ordered them to believe in Allah Alone, the Honorable the Majestic and said to them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "(That means to testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to observe fasts during the month of Ramadan, (and) to pay Al-Khumus (one fifth of the booty to be given in Allah's cause)." Then he forbade them four things, namely Ad-Dubba.' Hantam, Muzaffat (and) An-Naqir or Muqaiyar (These were the names of pots in which alcoholic drinks used to be prepared). The Prophet further said, "Memorize them (these instructions) and tell them to the people whom you have left behind."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كُنْتُ أُتَرْجِمُ بَيْنَ ابْنِ عَبَّاسٍ وَبَيْنَ النَّاسِ فَقَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالَ " مَنِ الْوَفْدُ ـ أَوْ مَنِ الْقَوْمُ ". قَالُوا رَبِيعَةُ. فَقَالَ " مَرْحَبًا بِالْقَوْمِ ـ أَوْ بِالْوَفْدِ ـ غَيْرَ خَزَايَا وَلاَ نَدَامَى ". قَالُوا إِنَّا نَأْتِيكَ مِنْ شُقَّةٍ بَعِيدَةٍ، وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَىُّ مِنْ كُفَّارِ مُضَرَ، وَلاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِأَمْرٍ نُخْبِرْ بِهِ مَنْ وَرَاءَنَا، نَدْخُلُ بِهِ الْجَنَّةَ. فَأَمَرَهُمْ بِأَرْبَعٍ، وَنَهَاهُمْ عَنْ أَرْبَعٍ أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ عَزَّ وَجَلَّ وَحْدَهُ. قَالَ " هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ وَحْدَهُ ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ، وَصَوْمُ رَمَضَانَ، وَتُعْطُوا الْخُمُسَ مِنَ الْمَغْنَمِ ". وَنَهَاهُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ. قَالَ شُعْبَةُ رُبَّمَا قَالَ النَّقِيرِ، وَرُبَّمَا قَالَ الْمُقَيَّرِ. قَالَ " احْفَظُوهُ وَأَخْبِرُوهُ مَنْ وَرَاءَكُمْ ".
| Reference | : Sahih al-Bukhari 87 |
| In-book reference | : Book 3, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 87 |
| (deprecated numbering scheme) |
Riyad as-Salihin 87
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. A man would be a believer in the morning and turn to disbelief in the evening, or he would be a believer in the evening and turn disbeliever in the morning, and would sell his Faith for worldly goods."
[Muslim].
[Muslim].
فالأول: عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
" بادروا بالأعمال فتناً كقطع الليل المظلم يصبح الرجل مؤمنا ويمسي كافراً ويمسي مؤمنا ويصبح كافراً، يبيع دينه بعرض من الدنيا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 87 |
| In-book reference | : Introduction, Hadith 87 |
Sunan an-Nasa'i 87
It was narrated from 'Asim bin Laqit bin Sabirah that his father said:
"I said: 'O Messenger of Allah, tell me about Wudu." He said: 'Perform Wudu' well,[1] and exxagerate in sniffing water up into your nose, except when you are fasting.'"
[1]See No. 141
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، ح وَأَنْبَأَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي هَاشِمٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْوُضُوءِ، قَالَ
" أَسْبِغِ الْوُضُوءَ وَبَالِغْ فِي الاِسْتِنْشَاقِ إِلاَّ أَنْ تَكُونَ صَائِمًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 87 |
| In-book reference | : Book 1, Hadith 87 |
| English translation | : Vol. 1, Book 1, Hadith 87 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Ring Of Rasoolullah - باب ما جاء في ذكر خاتم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 87
Ibn 'Umar said:
"The Prophet (Allah bless him and give him peace) chose a signet ring of silver, so he used to seal [letters] with it, and he would not wear it.”
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، فَكَانَ يَخْتِمُ بِهِ وَلا يَلْبَسُهُ.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 87 |
| In-book reference | : Book 11, Hadith 2 |
Sunan Abi Dawud 87
Narrated Abu Khaldah:
I asked Abu'l-'Aliyah whether a person who is sexually defiled and has no water with him, but he has only nabidh, can wash with it? He replied in the negative.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا أَبُو خَلْدَةَ، قَالَ سَأَلْتُ أَبَا الْعَالِيَةِ عَنْ رَجُلٍ، أَصَابَتْهُ جَنَابَةٌ وَلَيْسَ عِنْدَهُ مَاءٌ وَعِنْدَهُ نَبِيذٌ أَيَغْتَسِلُ بِهِ قَالَ لاَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 87 |
| In-book reference | : Book 1, Hadith 87 |
| English translation | : Book 1, Hadith 87 |
Mishkat al-Masabih 1247
‘Umar reported God’s Messenger as saying, “Should anyone fall asleep and fail to recite his portion of the Qur’an or a part of it, if he recites it between the dawn and the noon prayer it will be recorded for him as though he had recited it during the night.”
Muslim transmitted it.
وَعَن عمر رَضِي الله ع نه قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْل» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1247 |
| In-book reference | : Book 4, Hadith 662 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ ، عَنْ عَبْدِ الْوَاحِدِ بْنِ قَيْسٍ ، قَالَ : أَخْبَرَنِي مُخْبِرٌ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللهُ عَنْهُمَا، أَنَّهُ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، إِنِّي أُرِيدُ أَنْ أَرْوِيَ مِنْ حَدِيثِكَ، فَأَرَدْتُ أَنْ أَسْتَعِينَ بِكِتَابِ يَدِي مَعَ قَلْبِي إِنْ رَأَيْتَ ذَلِكَ؟، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ كَانَ قَالَهُ :" عِ حَدِيثِي، ثُمَّ اسْتَعِنْ بِيَدِكَ مَعَ قَلْبِكَ "
| Arabic reference | : Book 0, Hadith 487 |
أَخْبَرَنَا سَهْلُ بْنُ حَمَّادٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي يُونُسَ ، عَنْ قَزَعَةَ ، قَالَ : قِيلَ لِهَرِمِ بْنِ حَيَّانَ : أَوْصِهْ، قَالَ :" أُوصِيكُمْ بِالْآيَاتِ الْأَوَاخِرِ مِنْ سُورَةِ النَّحْلِ ، وَقَرَأَ ابْنُ حَيَّانَ : # ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ إِلَى قَوْلِهِ : وَالَّذِينَ هُمْ مُحْسِنُونَ سورة النحل آية 125 - 128 # "
| Arabic reference | : Book 22, Hadith 3089 |
Riyad as-Salihin 242
Abu Hurairah (May Allah bepleased with him) reported:
The Prophet (PBUH) said, "When a slave-girl commits fornication and this fact of fornication has become evident, she must be given the penalty of (fifty) lashes without hurling reproaches at her; if she does it again, she must be given the penalty but she should not be rebuked. If she does it for the third time, he should sell her, even for a rope woven from hair (i.e., something worthless)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه النبي صلى الله عليه وسلم قال: "إذا زنت الأمة فتبين زناها فليجلدها الحد، ولا يثرب عليها، ثم إن زنت الثانية فليجلدها الحد ولا يثرب عليها، ثم إن زنت الثالثة فليبعها ولو بحبل من شعر" ((متفق عليه)) . (15)
| Reference | : Riyad as-Salihin 242 |
| In-book reference | : Introduction, Hadith 242 |
Mishkat al-Masabih 3563
Aba Huraira told that he heard the Prophet say, "When the slave woman of any of you commits fornication and the matter is clear, he should give her the appropriate beating, but not hurl reproaches at her. If she does it again he should give her the appropriate beating, but not hurl reproaches at her. If she does it a third time and the matter is clear he should sell her, even if only for a rope of hair."
(Bukhari and Muslim)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الحدَّ وَلَا يُثَرِّبْ عَلَيْهَا ثمَّ إِنْ زنَتْ فلْيجلدْها الحدَّ وَلَا يُثَرِّبْ ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا ولوْ بحبْلٍ منْ شعرٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3563 |
| In-book reference | : Book 17, Hadith 9 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3004
Narrated A man from the companions of the Prophet:
AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (saws): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (saws) was at that time at Medina before the battle of Badr.
(They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (saws).
When this news reached the Messenger of Allah (saws), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (saws), they scattered. This reached the infidels of the Quraysh.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (saws), they gathered Banu an-Nadir to violate the treaty.
They sent a message to the Prophet (saws): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story.
When the next day came, the Messenger of Allah (saws) went out in the morning with an army, and surrounded them.
He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day.
Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it.
He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were ...
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ كُفَّارَ قُرَيْشٍ كَتَبُوا إِلَى ابْنِ أُبَىٍّ وَمَنْ كَانَ يَعْبُدُ مَعَهُ الأَوْثَانَ مِنَ الأَوْسِ وَالْخَزْرَجِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ بِالْمَدِينَةِ قَبْلَ وَقْعَةِ بَدْرٍ إِنَّكُمْ آوَيْتُمْ صَاحِبَنَا وَإِنَّا نُقْسِمُ بِاللَّهِ لَتُقَاتِلُنَّهُ أَوْ لَتُخْرِجُنَّهُ أَوْ لَنَسِيرَنَّ إِلَيْكُمْ بِأَجْمَعِنَا حَتَّى نَقْتُلَ مُقَاتِلَتَكُمْ وَنَسْتَبِيحَ نِسَاءَكُمْ . فَلَمَّا بَلَغَ ذَلِكَ عَبْدَ اللَّهِ بْنَ أُبَىٍّ وَمَنْ كَانَ مَعَهُ مِنْ عَبَدَةِ الأَوْثَانِ اجْتَمَعُوا لِقِتَالِ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا بَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم لَقِيَهُمْ فَقَالَ " لَقَدْ بَلَغَ وَعِيدُ قُرَيْشٍ مِنْكُمُ الْمَبَالِغَ مَا كَانَتْ تَكِيدُكُمْ بِأَكْثَرَ مِمَّا تُرِيدُونَ أَنْ تَكِيدُوا بِهِ أَنْفُسَكُمْ تُرِيدُونَ أَنْ تُقَاتِلُوا أَبْنَاءَكُمْ وَإِخْوَانَكُمْ " . فَلَمَّا سَمِعُوا ذَلِكَ مِنَ النَّبِيِّ صلى الله عليه وسلم تَفَرَّقُوا فَبَلَغَ ذَلِكَ كُفَّارَ قُرَيْشٍ فَكَتَبَتْ كُفَّارُ قُرَيْشٍ بَعْدَ وَقْعَةِ بَدْرٍ إِلَى الْيَهُودِ إِنَّكُمْ أَهْلُ الْحَلْقَةِ وَالْحُصُونِ وَإِنَّكُمْ لَتُقَاتِلُنَّ صَاحِبَنَا أَوْ لَنَفْعَلَنَّ كَذَا وَكَذَا وَلاَ يَحُولُ بَيْنَنَا وَبَيْنَ خَدَمِ نِسَائِكُمْ شَىْءٌ - وَهِيَ الْخَلاَخِيلُ - فَلَمَّا بَلَغَ كِتَابُهُمُ النَّبِيَّ صلى الله عليه وسلم أَجْمَعَتْ بَنُو النَّضِيرِ بِالْغَدْرِ فَأَرْسَلُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم اخْرُجْ إِلَيْنَا فِي ثَلاَثِينَ رَجُلاً مِنْ أَصْحَابِكَ وَلْيَخْرُجْ مِنَّا ثَلاَثُونَ حَبْرًا حَتَّى نَلْتَقِيَ بِمَكَانِ الْمَنْصَفِ فَيَسْمَعُوا مِنْكَ . فَإِنْ صَدَّقُوكَ وَآمَنُوا بِكَ آمَنَّا بِكَ فَقَصَّ خَبَرَهُمْ فَلَمَّا كَانَ الْغَدُ غَدَا عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْكَتَائِبِ فَحَصَرَهُمْ فَقَالَ لَهُمْ " إِنَّكُمْ وَاللَّهِ لاَ تَأْمَنُونَ عِنْدِي إِلاَّ بِعَهْدٍ تُعَاهِدُونِي عَلَيْهِ " . فَأَبَوْا أَنْ يُعْطُوهُ عَهْدًا فَقَاتَلَهُمْ يَوْمَهُمْ ذَلِكَ ثُمَّ غَدَا الْغَدُ عَلَى بَنِي قُرَيْظَةَ بِالْكَتَائِبِ وَتَرَكَ بَنِي النَّضِيرِ وَدَعَاهُمْ إِلَى أَنْ يُعَاهِدُوهُ فَعَاهَدُوهُ فَانْصَرَفَ عَنْهُمْ وَغَدَا عَلَى بَنِي النَّضِيرِ بِالْكَتَائِبِ فَقَاتَلَهُمْ حَتَّى نَزَلُوا عَلَى الْجَلاَءِ فَجَلَتْ بَنُو النَّضِيرِ وَاحْتَمَلُوا مَا أَقَلَّتِ الإِبِلُ مِنْ أَمْتِعَتِهِمْ وَأَبْوَابِ بُيُوتِهِمْ وَخَشَبِهَا فَكَانَ نَخْلُ بَنِي النَّضِيرِ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَاصَّةً أَعْطَاهُ اللَّهُ إِيَّاهَا وَخَصَّهُ بِهَا فَقَالَ { وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ } يَقُولُ بِغَيْرِ قِتَالٍ فَأَعْطَى النَّبِيُّ صلى الله عليه وسلم أَكْثَرَهَا لِلْمُهَاجِرِينَ وَقَسَمَهَا بَيْنَهُمْ وَقَسَمَ مِنْهَا لِرَجُلَيْنِ مِنَ الأَنْصَارِ وَكَانَا ذَوِي حَاجَةٍ لَمْ يَقْسِمْ لأَحَدٍ مِنَ الأَنْصَارِ غَيْرَهُمَا وَبَقِيَ مِنْهَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي فِي أَيْدِي بَنِي فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3004 |
| In-book reference | : Book 20, Hadith 77 |
| English translation | : Book 19, Hadith 2998 |
Abu Hurairah (RAA) narrated, 'I heard the Messenger of Allah (PBUH) say, "When the slave-woman of one of you commits adultery and she is proven guilty (through witnesses or confession), he should flog her as prescribed (for the slave woman), but he should not admonish her. If she does this again, then she should be flogged again but he should not admonish her. If she commits it for the third time, and she is proven guilty, then he must sell her even if it was for a rope of hair." Agreed upon, and the wording is from Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { "إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ, فَتَبَيَّنَ زِنَاهَا, فَلْيَجْلِدْهَا اَلْحَدَّ, وَلَا يُثَرِّبْ عَلَيْهَا, ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا اَلْحَدَّ, وَلَا يُثَرِّبْ عَلَيْهَا, ثُمَّ إِنْ زَنَتِ اَلثَّالِثَةَ, فَتَبَيَّنَ زِنَاهَا, فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ } مُتَّفَقٌ عَلَيْهِ وَهَذَا لَفْظُ مُسْلِمٍ 1 .
| Sunnah.com reference | : Book 10, Hadith 6 |
| English translation | : Book 10, Hadith 1249 |
| Arabic reference | : Book 10, Hadith 1210 |
Sahih al-Bukhari 2152
Narrated Abu Huraira:
The Prophet said, "If a slave-girl commits illegal sexual intercourse and it is proved beyond doubt, then her owner should lash her and should not blame her after the legal punishment. And then if she repeats the illegal sexual intercourse he should lash her again and should not blame her after the legal punishment, and if she commits it a third time, then he should sell her even for a hair rope."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ سَمِعَهُ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا زَنَتِ الأَمَةُ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا، وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا، وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَلْيَبِعْهَا، وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ ".
| Reference | : Sahih al-Bukhari 2152 |
| In-book reference | : Book 34, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 362 |
| (deprecated numbering scheme) |
Sahih Muslim 682 b
'Imran b. Husain reported:
We were with the Messenger of Allah (may peace be upon him) in a journey and we travelled throughout the night till at the end, just before dawn, we lay down (for rest), and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun, and the rest of the hadith is the same (as mentioned above) except this additien:" When 'Umar b. Khattab woke up, he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah (may peace be upon him) woke up by the loudness of his voice in takbir. When the Messenger of Allah (may peace be upon him) got up, the people told him what had happened. Upon this the Messenger of Allah (may peace be upon him) said: There is no harm; you better proceed further," and (the rest of the hadith) was narrated.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ الأَعْرَابِيُّ، عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَسَرَيْنَا لَيْلَةً حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ قُبَيْلَ الصُّبْحِ وَقَعْنَا تِلْكَ الْوَقْعَةَ الَّتِي لاَ وَقْعَةَ عِنْدَ الْمُسَافِرِ أَحْلَى مِنْهَا فَمَا أَيْقَظَنَا إِلاَّ حَرُّ الشَّمْسِ . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ سَلْمِ بْنِ زَرِيرٍ وَزَادَ وَنَقَصَ . وَقَالَ فِي الْحَدِيثِ فَلَمَّا اسْتَيْقَظَ عُمَرُ بْنُ الْخَطَّابِ وَرَأَى مَا أَصَابَ النَّاسَ وَكَانَ أَجْوَفَ جَلِيدًا فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِشِدَّةِ صَوْتِهِ بِالتَّكْبِيرِ فَلَمَّا اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَكَوْا إِلَيْهِ الَّذِي أَصَابَهُمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ ضَيْرَ ارْتَحِلُوا " . وَاقْتَصَّ الْحَدِيثَ .
| Reference | : Sahih Muslim 682b |
| In-book reference | : Book 5, Hadith 397 |
| USC-MSA web (English) reference | : Book 4, Hadith 1452 |
| (deprecated numbering scheme) |
Sahih Muslim 1703 a
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying:
When the slave-woman of any of you commits adultery and this (offence of hers) becomes clear, she should be flogged (as the prescribed) punishment, but hurl no reproach at her. If she commits adultery again, she should (again be punished) by flogging, but hurl no reproach upon her. If she commits fornication for the third time and it becomes clear, then he should sell her, even if only for a rope of hair.
وَحَدَّثَنِي عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَخْبَرَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الْحَدَّ وَلاَ يُثَرِّبْ عَلَيْهَا ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا الْحَدَّ وَلاَ يُثَرِّبْ عَلَيْهَا ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ " .
| Reference | : Sahih Muslim 1703a |
| In-book reference | : Book 29, Hadith 48 |
| USC-MSA web (English) reference | : Book 17, Hadith 4219 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2234
Narrated Abu Huraira:
I heard the Prophet saying, "If a slave-girl of yours commits illegal sexual intercourse and her illegal sexual intercourse is proved, she should be lashed, and after that nobody should blame her, and if she commits illegal sexual intercourse the second time, she should be lashed and nobody should blame her after that, and if she does the offense for the third time and her illegal sexual intercourse is proved, she should be sold even for a hair rope."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ أَخْبَرَنِي اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ، فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الْحَدَّ، وَلاَ يُثَرِّبْ عَلَيْهَا، ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا الْحَدَّ وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ ".
| Reference | : Sahih al-Bukhari 2234 |
| In-book reference | : Book 34, Hadith 180 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 436 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6839
Narrated Abu Huraira:
The Prophet said, "If a lady slave commits illegal sexual intercourse and she is proved guilty of illegal sexual intercourse, then she should be flogged (fifty stripes) but she should not be admonished; and if she commits illegal sexual intercourse again, then she should be flogged again but should not be admonished; and if she commits illegal sexual intercourse for the third time, then she should be sold even for a hair rope."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَهُ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا زَنَتِ الأَمَةُ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ ". تَابَعَهُ إِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6839 |
| In-book reference | : Book 86, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 823 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4469
Abu Hurairah and Zaid b. Khalid al-Juhani said:
The Messenger of Allah (saws) was asked about a slave-woman who commits fornication, and she is not married: If she commits fornication, flog her: if she commits fornication again flog her; if only for a rope of hair (dafir).
Ibn Shihab: I do not know whether he (the Prophet) said it is a third or a fourth time.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصَنْ قَالَ
" إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ " . قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَالضَّفِيرُ الْحَبْلُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4469 |
| In-book reference | : Book 40, Hadith 119 |
| English translation | : Book 39, Hadith 4454 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "I was sitting with Usama ibn Zayd when some one asked him, 'How did the Messenger of Allah, may Allah bless him and grant him peace, travel when he went from Arafa to Muzdalifa during the farewell hajj?' and he replied, 'He went at a medium pace, but when he found a gap (in the crowds) he speeded up.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ أُسَامَةُ بْنُ زَيْدٍ - وَأَنَا جَالِسٌ، مَعَهُ - كَيْفَ كَانَ يَسِيرُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ قَالَ كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ . قَالَ مَالِكٌ قَالَ هِشَامٌ وَالنَّصُّ فَوْقَ الْعَنَقِ .
| USC-MSA web (English) reference | : Book 20, Hadith 185 |
| Arabic reference | : Book 20, Hadith 884 |
Sunan Ibn Majah 2566
'Aishah narrated that the Messenger of Allah(SAW) said:
“If a slave woman commits fornication then whip her, and if she commits fornication then whip her, and if she commits fornication then whip her, then sell her even if that is for a rope.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، قَالَ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَمَّارِ بْنِ أَبِي فَرْوَةَ، أَنَّ مُحَمَّدَ بْنَ مُسْلِمٍ، حَدَّثَهُ أَنَّ عُرْوَةَ حَدَّثَهُ أَنَّ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ حَدَّثَتْهُ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا فَإِنْ زَنَتْ فَاجْلِدُوهَا فَإِنْ زَنَتْ فَاجْلِدُوهَا فَإِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ " . وَالضَّفِيرُ الْحَبْلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2566 |
| In-book reference | : Book 20, Hadith 34 |
| English translation | : Vol. 3, Book 20, Hadith 2566 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abu Hurayra and Zayd ibn Khalid al-Juhani that the Messenger of Allah, may Allah bless him and grant him peace, was asked about a slave-girl who committed fornication and was not muhsana. He said, "If she commits fornication, then flog her. If she commits fornication again, then flog her, and if she commits fornication again, then sell her, if only for a rope."
Ibn Shihab added, "I don't know whether it was three or four times."
حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصِنْ فَقَالَ
" إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ " . قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي أَبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ .
| USC-MSA web (English) reference | : Book 41, Hadith 14 |
| Arabic reference | : Book 41, Hadith 1516 |
Sahih al-Bukhari 2153, 2154
Narrated Abu Huraira and Zaid bin Khalid:
Allah's Apostle was asked about the slave-girl, if she was a virgin and committed illegal sexual intercourse. The Prophet said, "If she committed illegal sexual intercourse, lash her, and if she did it a second time, then lash her again, and if she repeated the third time, then sell her even for a hair rope." Ibn Shihab said, "I don't know whether to sell her after the third or fourth offense."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصِنْ قَالَ
" إِنْ زَنَتْ فَاجْلِدُوهَا، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا، ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ ". قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي بَعْدَ الثَّالِثَةِ، أَوِ الرَّابِعَةِ.
| Reference | : Sahih al-Bukhari 2153, 2154 |
| In-book reference | : Book 34, Hadith 105 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 363 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6837, 6838
Narrated Abu Huraira and Zaid bin Khalid:
The verdict of Allah's Apostle was sought about an unmarried slave girl guilty of illegal intercourse. He replied, "If she commits illegal sexual intercourse, then flog her (fifty stripes), and if she commits illegal sexual intercourse (after that for the second time), then flog her (fifty stripes), and if she commits illegal sexual intercourse (for the third time), then flog her (fifty stripes) and sell her for even a hair rope." Ibn Shihab said, "I am not sure whether the Prophet ordered that she be sold after the third or fourth time of committing illegal intercourse."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصَنْ قَالَ
" إِذَا زَنَتْ فَاجْلِدُوهَا، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا، ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ ". قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي بَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ.
| Reference | : Sahih al-Bukhari 6837, 6838 |
| In-book reference | : Book 86, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 822 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4502
He reported God’s messenger as saying, "On the day of resurrection there will issue from hell a portion having two eyes which see, two ears which hear and a tongue which speaks, and it will say it has been put in charge of three classes :
everyone who is proud and obstreperous, everyone who invokes another god along with God, and those who make representations of things.”
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَخْرُجُ عُنُقٌ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ لَهَا عَيْنَانِ تُبْصِرَانِ وَأُذُنَانِ تَسْمَعَانِ وَلِسَانٌ يَنْطِقُ يَقُولُ: إِنِّي وُكِّلْتُ بِثَلَاثَةٍ: بِكُلِّ جَبَّارٍ عَنِيدٍ وَكُلِّ مَنْ دَعَا مَعَ اللَّهِ إِلَهًا آخر وبالمصوِّرين ". رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4502 |
| In-book reference | : Book 22, Hadith 189 |
Sahih Muslim 1703 c
Abu Huraira reported that Allah's Messenger (may peace be upon him) was asked about the slave-woman who committed adultery and was not protected (married). He said:
If she commits adultery, then flog her and if she commits adultery again, then flog her and then sell her even for a rope. Ibn Shihab said: I do not know whether he said this (his statement pertaining to the sale of slave-woman) at the third or the fourth time. Ibn Shihab said that the word dafir (used in the text) means rope.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصِنْ قَالَ
" إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ " . قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي أَبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ . وَقَالَ الْقَعْنَبِيُّ فِي رِوَايَتِهِ قَالَ ابْنُ شِهَابٍ وَالضَّفِيرُ الْحَبْلُ .
| Reference | : Sahih Muslim 1703c |
| In-book reference | : Book 29, Hadith 50 |
| USC-MSA web (English) reference | : Book 17, Hadith 4221 |
| (deprecated numbering scheme) |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ رِضْوَانُ اللَّهِ عَلَيْهِ : وَافَقْتُ رَبِّي فِي ثَلَاثٍ، قُلْتُ : يَا رَسُولَ اللَّهِ،" لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى، فَأَنْزَلَ اللَّهُ تَعَالَى : # وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى سورة البقرة آية 125 # "
| Arabic reference | : Book 5, Hadith 1797 |
Sahih al-Bukhari 6584
Abu Hazim added:
An-Nu`man bin Abi `Aiyash, on hearing me, said. "Did
you hear this from Sahl?" I said, "Yes." He said, " I bear witness that I heard Abu Sa`id Al-Khudri
saying the same, adding that the Prophet said: 'I will say: They are of me (i.e. my followers). It will be
said, 'You do not know what they innovated (new things) in the religion after you left'. I will say, 'Far
removed, far removed (from mercy), those who changed (their religion) after me."
قَالَ أَبُو حَازِمٍ فَسَمِعَنِي النُّعْمَانُ بْنُ أَبِي عَيَّاشٍ، فَقَالَ هَكَذَا سَمِعْتَ مِنْ، سَهْلٍ فَقُلْتُ نَعَمْ. فَقَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ وَهْوَ يَزِيدُ فِيهَا
" فَأَقُولُ إِنَّهُمْ مِنِّي. فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ. فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ غَيَّرَ بَعْدِي ". وَقَالَ ابْنُ عَبَّاسٍ سُحْقًا بُعْدًا، يُقَالُ سَحِيقٌ بَعِيدٌ، وَأَسْحَقَهُ أَبْعَدَهُ.
| Reference | : Sahih al-Bukhari 6584 |
| In-book reference | : Book 81, Hadith 172 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2555, 2556
Narrated Abu Huraira and Zaid bin Khalid:
The Prophet said, "If a slave-girl (Ama) commits illegal sexual intercourse, scourge her; if she does it again, scourge her again; if she repeats it, scourge her again." The narrator added that on the third or the fourth offense, the Prophet said, "Sell her even for a hair rope."
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُبَيْدُ اللَّهِ، سَمِعْتُ أَبَا هُرَيْرَةَ، وَزَيْدَ بْنَ خَالِدٍ، رضى الله عنهما عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا، ثُمَّ إِذَا زَنَتْ فَاجْلِدُوهَا، ثُمَّ إِذَا زَنَتْ فَاجْلِدُوهَا، فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ بِيعُوهَا وَلَوْ بِضَفِيرٍ ".
| Reference | : Sahih al-Bukhari 2555, 2556 |
| In-book reference | : Book 49, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 731 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 246
Abu Huraira transmitted [from the Prophet], "The time is approaching when men will urge on their camels in search of knowledge, but
will find no one more learned than the learned man of Medina.” Tirmidhi transmitted it. and in his Jami' he quotes Ibn ‘Uyaina as saying
that Malik b. Anas was meant, and the same view is expressed by ‘Abd
ar-Razzaq. Ishab b. Musa said he heard Ibn ‘Uyaina say that he
was al-‘Umari the ascetic, whose name was ‘Abd al-‘Aziz b. ‘Abdallah.
وَعَن أبي هُرَيْرَة رِوَايَةً: «يُوشِكُ أَنْ يَضْرِبَ النَّاسُ أَكْبَادَ الْإِبِلِ يَطْلُبُونَ الْعِلْمَ فَلَا يَجِدُونَ أَحَدًا أَعْلَمَ مِنْ عَالم الْمَدِينَة» . رَوَاهُ التِّرْمِذِيّ فِي جَامِعِهِ. قَالَ ابْنُ عُيَيْنَةَ: إِنَّهُ مَالِكُ بْنُ أنس وَمثله عَن عبد الرَّزَّاق قَالَ اسحق بْنُ مُوسَى: وَسَمِعْتُ ابْنَ عُيَيْنَةَ أَنَّهُ قَالَ: هُوَ الْعُمَرِيُّ الزَّاهِدُ وَاسْمُهُ عَبْدُ الْعَزِيزِ بْنُ عبد الله
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 246 |
| In-book reference | : Book 2, Hadith 42 |
Sahih al-Bukhari 344
Narrated `Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator `Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was `Umar bin Al- Khattab. And whenever the Prophet used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, `Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator `Auf added that Abu Raja' had named him but he had forgotten) and `Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and ...
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَوْفٌ، قَالَ حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ عِمْرَانَ، قَالَ كُنَّا فِي سَفَرٍ مَعَ النَّبِيِّ صلى الله عليه وسلم وَإِنَّا أَسْرَيْنَا، حَتَّى كُنَّا فِي آخِرِ اللَّيْلِ، وَقَعْنَا وَقْعَةً وَلاَ وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا، فَمَا أَيْقَظَنَا إِلاَّ حَرُّ الشَّمْسِ، وَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ فُلاَنٌ ثُمَّ فُلاَنٌ ثُمَّ فُلاَنٌ ـ يُسَمِّيهِمْ أَبُو رَجَاءٍ فَنَسِيَ عَوْفٌ ـ ثُمَّ عُمَرُ بْنُ الْخَطَّابِ الرَّابِعُ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا نَامَ لَمْ يُوقَظْ حَتَّى يَكُونَ هُوَ يَسْتَيْقِظُ، لأَنَّا لاَ نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ، فَلَمَّا اسْتَيْقَظَ عُمَرُ، وَرَأَى مَا أَصَابَ النَّاسَ، وَكَانَ رَجُلاً جَلِيدًا، فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ، فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ لِصَوْتِهِ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا اسْتَيْقَظَ شَكَوْا إِلَيْهِ الَّذِي أَصَابَهُمْ قَالَ " لاَ ضَيْرَ ـ أَوْ لاَ يَضِيرُ ـ ارْتَحِلُوا ". فَارْتَحَلَ فَسَارَ غَيْرَ بَعِيدٍ ثُمَّ نَزَلَ، فَدَعَا بِالْوَضُوءِ، فَتَوَضَّأَ وَنُودِيَ بِالصَّلاَةِ فَصَلَّى بِالنَّاسِ، فَلَمَّا انْفَتَلَ مِنْ صَلاَتِهِ إِذَا هُوَ بِرَجُلٍ مُعْتَزِلٍ لَمْ يُصَلِّ مَعَ الْقَوْمِ قَالَ " مَا مَنَعَكَ يَا فُلاَنُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ ". قَالَ أَصَابَتْنِي جَنَابَةٌ وَلاَ مَاءَ. قَالَ " عَلَيْكَ بِالصَّعِيدِ، فَإِنَّهُ يَكْفِيكَ ". ثُمَّ سَارَ النَّبِيُّ صلى الله عليه وسلم فَاشْتَكَى إِلَيْهِ النَّاسُ مِنَ الْعَطَشِ فَنَزَلَ، فَدَعَا فُلاَنًا ـ كَانَ يُسَمِّيهِ أَبُو رَجَاءٍ نَسِيَهُ عَوْفٌ ـ وَدَعَا عَلِيًّا فَقَالَ " اذْهَبَا فَابْتَغِيَا الْمَاءَ ". فَانْطَلَقَا فَتَلَقَّيَا امْرَأَةً بَيْنَ مَزَادَتَيْنِ ـ أَوْ سَطِيحَتَيْنِ ـ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا، فَقَالاَ لَهَا أَيْنَ الْمَاءُ قَالَتْ عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةَ، وَنَفَرُنَا خُلُوفًا. قَالاَ لَهَا انْطَلِقِي إِذًا. قَالَتْ إِلَى أَيْنَ قَالاَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَتِ الَّذِي يُقَالُ لَهُ الصَّابِئُ قَالاَ هُوَ الَّذِي تَعْنِينَ فَانْطَلِقِي. فَجَاءَا بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم وَحَدَّثَاهُ الْحَدِيثَ قَالَ فَاسْتَنْزَلُوهَا عَنْ بَعِيرِهَا وَدَعَا النَّبِيُّ صلى الله عليه وسلم بِإِنَاءٍ، فَفَرَّغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ ـ أَوِ السَّطِيحَتَيْنِ ـ وَأَوْكَأَ أَفْوَاهَهُمَا، وَأَطْلَقَ الْعَزَالِيَ، وَنُودِيَ فِي النَّاسِ اسْقُوا وَاسْتَقُوا. فَسَقَى مَنْ شَاءَ، وَاسْتَقَى مَنْ شَاءَ، وَكَانَ آخِرَ ذَاكَ أَنْ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ قَالَ " اذْهَبْ، فَأَفْرِغْهُ عَلَيْكَ ". وَهْىَ قَائِمَةٌ تَنْظُرُ إِلَى مَا يُفْعَلُ بِمَائِهَا، وَايْمُ اللَّهِ لَقَدْ أُقْلِعَ عَنْهَا، وَإِنَّهُ لَيُخَيَّلُ إِلَيْنَا أَنَّهَا أَشَدُّ مِلأَةً مِنْهَا حِينَ ابْتَدَأَ فِيهَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اجْمَعُوا لَهَا ". فَجَمَعُوا لَهَا مِنْ بَيْنِ عَجْوَةٍ وَدَقِيقَةٍ وَسَوِيقَةٍ، حَتَّى جَمَعُوا لَهَا طَعَامًا، فَجَعَلُوهَا فِي ثَوْبٍ، وَحَمَلُوهَا عَلَى بَعِيرِهَا، وَوَضَعُوا الثَّوْبَ بَيْنَ يَدَيْهَا قَالَ لَهَا " تَعْلَمِينَ مَا رَزِئْنَا مِنْ مَائِكِ شَيْئًا، وَلَكِنَّ اللَّهَ هُوَ الَّذِي أَسْقَانَا ". فَأَتَتْ أَهْلَهَا، وَقَدِ احْتَبَسَتْ عَنْهُمْ قَالُوا مَا حَبَسَكِ يَا فُلاَنَةُ قَالَتِ الْعَجَبُ، لَقِيَنِي رَجُلاَنِ فَذَهَبَا بِي إِلَى هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ، فَفَعَلَ كَذَا وَكَذَا، فَوَاللَّهِ إِنَّهُ لأَسْحَرُ النَّاسِ مِنْ بَيْنِ هَذِهِ وَهَذِهِ. وَقَالَتْ بِإِصْبَعَيْهَا الْوُسْطَى وَالسَّبَّابَةِ، فَرَفَعَتْهُمَا إِلَى السَّمَاءِ ـ تَعْنِي السَّمَاءَ وَالأَرْضَ ـ أَوْ إِنَّهُ لَرَسُولُ اللَّهِ حَقًّا، فَكَانَ الْمُسْلِمُونَ بَعْدَ ذَلِكَ يُغِيرُونَ عَلَى مَنْ حَوْلَهَا مِنَ الْمُشْرِكِينَ، وَلاَ يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ مِنْهُ، فَقَالَتْ يَوْمًا لِقَوْمِهَا مَا أُرَى أَنَّ هَؤُلاَءِ الْقَوْمَ يَدَعُونَكُمْ عَمْدًا، فَهَلْ لَكُمْ فِي الإِسْلاَمِ فَأَطَاعُوهَا فَدَخَلُوا فِي الإِسْلاَمِ.
| Reference | : Sahih al-Bukhari 344 |
| In-book reference | : Book 7, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 340 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5032
It was narrated from Abu Hurairah that:
The Prophet [SAW] said: "Whoever follows the funeral procession of a Muslim out of faith and in the hope of reward, then offers the funeral prayer for him and waits until he is placed in his grave, then he will have two Qirats, each of which is like Mount Uhud. Whoever offers the funeral prayer for him then returns, he will have one Qirat."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ قَالَ حَدَّثَنَا إِسْحَقُ يَعْنِي ابْنَ يُوسُفَ بْنِ الْأَزْرَقِ عَنْ عَوْفٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا فَصَلَّى عَلَيْهِ ثُمَّ انْتَظَرَ حَتَّى يُوضَعَ فِي قَبْرِهِ كَانَ لَهُ قِيرَاطَانِ أَحَدُهُمَا مِثْلُ أُحُدٍ وَمَنْ صَلَّى عَلَيْهِ ثُمَّ رَجَعَ كَانَ لَهُ قِيرَاطٌ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5032 |
| In-book reference | : Book 47, Hadith 48 |
| English translation | : Vol. 6, Book 47, Hadith 5035 |
Sunan Ibn Majah 2565
It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:
“We were with the Prophet (SAW) and a man asked him about a slave woman who commits fornication (again), whip her, even if that is for a rope of hair.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَسَأَلَهُ رَجُلٌ عَنِ الأَمَةِ تَزْنِي قَبْلَ أَنْ تُحْصَنَ . فَقَالَ " اجْلِدْهَا فَإِنْ زَنَتْ فَاجْلِدْهَا فَإِنْ زَنَتْ فَاجْلِدْهَا " . ثُمَّ قَالَ فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ " فَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2565 |
| In-book reference | : Book 20, Hadith 33 |
| English translation | : Vol. 3, Book 20, Hadith 2565 |
Mishkat al-Masabih 2093
Ibn ‘Umar said God’s messenger was asked about lailat al-qadr and replied, “It occurs every Ramadan.”
Abu Dawud transmitted it and said that Sufyan and Shu'ba transmitted it on the authority of Abu
Ishaq tracing it no farther back than Ibn ‘Umar.
وَعَنِ ابْنِ عُمَرَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ: «هِيَ فِي كُلِّ رَمَضَانَ» . رَوَاهُ أَبُو دَاوُد وَقَالَ: رَوَاهُ سُفْيَان وَشعْبَة عَن أبي إِسْحَق مَوْقُوفا على ابْن عمر
| Reference | : Mishkat al-Masabih 2093 |
| In-book reference | : Book 7, Hadith 134 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2704 f
Abu Musa, reported. We were along with Allah's Messenger (may peace be upon him) in an expedition. The rest of the hadith is the same (and there is an addi- tion of these words in that):
" He (the Holy Prophet) said: He Whom you are sup- plicating is nearer to every one of you than the neck of his camel." And there is no mention of these words:" There is no might and no power but that of Allah."
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي عُثْمَانَ،
عَنْ أَبِي مُوسَى، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ . فَذَكَرَ الْحَدِيثَ
وَقَالَ فِيهِ
" وَالَّذِي تَدْعُونَهُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ عُنُقِ رَاحِلَةِ أَحَدِكُمْ " . وَلَيْسَ فِي حَدِيثِهِ
ذِكْرُ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ .
| Reference | : Sahih Muslim 2704f |
| In-book reference | : Book 48, Hadith 61 |
| USC-MSA web (English) reference | : Book 35, Hadith 6531 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3199
It was
narrated that Abu Sa’eed said:
“We asked the Messenger of
Allah
(saw) about the fetus. He said: ‘Eat it if you wish, for it is
considered legally slaughtered with the slaughtering of its mother.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، وَأَبُو خَالِدٍ الأَحْمَرُ وَعَبْدَةُ بْنُ سُلَيْمَانَ عَنْ مُجَالِدٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ، قَالَ سَأَلْنَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْجَنِينِ فَقَالَ
" كُلُوهُ إِنْ شِئْتُمْ فَإِنَّ ذَكَاةَ الْجَنِينِ ذَكَاةُ أُمِّهِ " .
قَالَ أَبُو عَبْد اللَّهِ سَمِعْتُ الْكَوْسَجَ إِسْحَقَ بْنَ مَنْصُورٍ يَقُولُ فِي قَوْلِهِمْ فِي الذَّكَاةِ لَا يُقْضَى بِهَا مَذِمَّةٌ قَالَ مَذِمَّةٌ بِكَسْرِ الذَّالِ مِنْ الذِّمَامِ وَبِفَتْحِ الذَّالِ مِنْ الذَّمِّ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3199 |
| In-book reference | : Book 27, Hadith 38 |
| English translation | : Vol. 4, Book 27, Hadith 3199 |
Sunan an-Nasa'i 3331
It was narrated that Al-Bara' said:
"I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allah is sending me to a man who has married his father's wife after he died, to strike his neck or kill him.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ، عَنِ السُّدِّيِّ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ، قَالَ لَقِيتُ خَالِي وَمَعَهُ الرَّايَةُ فَقُلْتُ أَيْنَ تُرِيدُ قَالَ أَرْسَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ مِنْ بَعْدِهِ أَنْ أَضْرِبَ عُنُقَهُ أَوْ أَقْتُلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3331 |
| In-book reference | : Book 26, Hadith 136 |
| English translation | : Vol. 4, Book 26, Hadith 3333 |
Sunan Ibn Majah 3533
It was
narrated from ‘Ali that the Messenger of Allah (saw) said:
“The
best remedy is the Qur’an.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ عُتْبَةَ بْنِ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ حَدَّثَنَا مُعَّادُ بْنُ سُلَيْمَانَ عَنْ أَبِي إِسْحَقَ عَنْ الْحَارِثِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرُ الدَّوَاءِ الْقُرْآنُ
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3533 |
| In-book reference | : Book 31, Hadith 98 |
| English translation | : Vol. 4, Book 31, Hadith 3533 |
Sunan an-Nasa'i 125 b
It was narrated from Al-Mughirah Ibn Shu'bah that the Messenger of Allah ﷺ wiped upon the two cloth socks and the two sandals.
الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا نَعْلَمُ أَحَدًا تَابَعَ أَبَا قَيْسٍ عَلَى هَذِهِ الرِّوَايَةِ وَالصَّحِيحُ عَنِ الْمُغِيرَةِ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ .
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وَكِيعٌ، أَنْبَأَنَا سُفْيَانُ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا نَعْلَمُ أَحَدًا تَابَعَ أَبَا قَيْسٍ عَلَى هَذِهِ الرِّوَايَةِ وَالصَّحِيحُ عَنِ الْمُغِيرَةِ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ .
| Reference | : Sunan an-Nasa'i 125 b |
| In-book reference | : Book 1, Hadith 126 |
| English translation | : Vol. 1, Book 1, Hadith 125 |
Sahih Muslim Introduction 87
Muhammad bin Abd Allah bin Quhzādh narrated to me, he said, I heard Abū Ishāq at-Tālqānī saying, I heard Ibn al-Mubārak saying:
‘If I had to choose between entering Paradise and meeting Abd Allah bin Muharrar, I would have chosen to meet him, then enter Paradise. Then when I saw him, dung was more preferred to me than him’.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ الطَّالَقَانِيَّ، يَقُولُ سَمِعْتُ ابْنَ الْمُبَارَكِ، يَقُولُ لَوْ خُيِّرْتُ بَيْنَ أَنْ أَدْخُلَ الْجَنَّةَ وَبَيْنَ أَنْ أَلْقَى عَبْدَ اللَّهِ بْنَ مُحَرَّرٍ لاَخْتَرْتُ أَنْ أَلْقَاهُ ثُمَّ أَدْخُلَ الْجَنَّةَ فَلَمَّا رَأَيْتُهُ كَانَتْ بَعْرَةٌ أَحَبَّ إِلَىَّ مِنْهُ .
| Reference | : Sahih Muslim Introduction 87 |
| In-book reference | : Introduction, Narration 86 |
Al-Adab Al-Mufrad 774
Jabir said, "The Messenger of Allah, may Allah bless him and grant
him peace, was at al-Ji'rana on the Day of the Battle of Hunayn with the
spoils in the custody of Bilal. The Prophet was dividing them out. A man
came up to him and said, 'Be just! You are not being just!' The Prophet
said, 'Bother you! Who will be just if I am not just?' 'Umar said, 'Messenger
of Allah, let me strike off the head of the hypocrite!' The Prophet said,
'This man is with his followers who recite the Qur'an and it does not go
beyond their throats. They pass through the deen as an arrow passes through
the target (i.e. nothing of it remains on the arrow).'"
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: حَدَّثَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ بِالْجِعْرَانَةِ، وَالتِّبْرُ فِي حِجْرِ بِلاَلٍ، وَهُوَ يَقْسِمُ، فَجَاءَهُ رَجُلٌ فَقَالَ: اعْدِلْ، فَإِنَّكَ لاَ تَعْدِلُ، فَقَالَ: وَيْلَكَ، فَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلُ؟ قَالَ عُمَرُ: دَعْنِي يَا رَسُولَ اللهِ، أَضْرِبُ عُنُقَ هَذَا الْمُنَافِقِ، فَقَالَ: إِنَّ هَذَا مَعَ أَصْحَابٍ لَهُ، أَوْ: فِي أَصْحَابٍ لَهُ، يَقْرَؤُونَ الْقُرْآنَ، لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ.
| Reference | : Al-Adab Al-Mufrad 774 |
| In-book reference | : Book 33, Hadith 21 |
| English translation | : Book 33, Hadith 774 |
Sunan Abi Dawud 4440
Narrated Imran ibn Husayn:
A woman belonging to the tribe of Juhaynah (according to the version of Aban) came to the Prophet (saws) and said that she had committed fornication and that she was pregnant. The Messenger of Allah (saws) called her guardian.
Then the Messenger of Allah (saws) said to him: Be good to her, and when she bears a child, bring her (to me). When she gave birth to the child, he brought her (to him). The Prophet (saws) gave orders regarding her, and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people (to pray) and they prayed over her.
Thereupon Umar said: Are you praying over her, Messenger of Allah, when she has committed fornication?
He said: By Him in Whose hand my soul is, she has repented to such an extent that if it were divided among the seventy people of Medina, it would have been enough for them all. And what do you find better than the fact that she gave her life.
Aban did not say in his version: Then her clothes were tied to her.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، أَنَّ هِشَامًا الدَّسْتَوَائِيَّ، وَأَبَانَ بْنَ يَزِيدَ، حَدَّثَاهُمُ - الْمَعْنَى، - عَنْ يَحْيَى، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً، - قَالَ فِي حَدِيثِ أَبَانَ مِنْ جُهَيْنَةَ - أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ إِنَّهَا زَنَتْ وَهِيَ حُبْلَى . فَدَعَا النَّبِيُّ صلى الله عليه وسلم وَلِيًّا لَهَا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ فَجِئْ بِهَا " . فَلَمَّا أَنْ وَضَعَتْ جَاءَ بِهَا فَأَمَرَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِهَا فَرُجِمَتْ ثُمَّ أَمَرَهُمْ فَصَلَّوْا عَلَيْهَا فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ تُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِّمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا " . لَمْ يَقُلْ عَنْ أَبَانَ فَشُكَّتْ عَلَيْهَا ثِيَابُهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4440 |
| In-book reference | : Book 40, Hadith 90 |
| English translation | : Book 39, Hadith 4426 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 800
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) gave me two slaves who were brothers, and I sold one of them, The Messenger of Allah (ﷺ) said: `What happened to the two slaves?` I said: I have sold one of them. The Messenger of Allah (ﷺ) said: `Get him back.`
حَدَّثَنَا عَفَّانُ، وَإِسْحَقُ بْنُ عِيسَى، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ وَهَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا فَعَلَ الْغُلَامَانِ فَقُلْتُ بِعْتُ أَحَدَهُمَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُدَّهُ.
| Grade: | Hasan because of corroborating evidence; this isnad is da'eef because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 800 |
| In-book reference | : Book 5, Hadith 232 |
Sunan an-Nasa'i 5016
It was narrated that Qatadah said:
"I heard Anas say: 'The Messenger of Allah [SAW] said (Humaid bin Mas'dah said in his Hadith: 'The Prophet of Allah [SAW] said): None of you has believed until he loves for his brother what he loves for himself.'"
أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا النَّضْرُ قَالَ حَدَّثَنَا شُعْبَةُ ح وَأَنْبَأَنَا حُمَيْدُ بْنُ مَسْعَدَةَ قَالَ حَدَّثَنَا بِشْرٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَنَسًا يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ حُمَيْدُ بْنُ مَسْعَدَةَ فِي حَدِيثِهِ إِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5016 |
| In-book reference | : Book 47, Hadith 32 |
| English translation | : Vol. 6, Book 47, Hadith 5019 |
Mishkat al-Masabih 1024
Abu Huraira said:
We prostrated ourselves along with the Prophet on account of “When the sky is rent asunder”, Al-Qur’an; 84) and “Recite in the name of your Lord” (Al-Qur’an; 96).
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَجَدْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي: (إِذا السَّمَاء انشقت)
و (اقْرَأ باسم رَبك)
رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1024 |
| In-book reference | : Book 4, Hadith 443 |
Narrated Abu Hurairah (RA):
We prostrated with Allah's Messenger (SAW) (as he recited these Surah) "When the heaven split asunder" (Surah 84) and "Read in the Name of your Lord" (Surah 96).
[Reported by Muslim).
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : { سَجَدْنَا مَعَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي : ( إِذَا اَلسَّمَاءُ اِنْشَقَّتْ ) , و : ( اِقْرَأْ بِاسْمِ رَبِّكَ ) } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 241 |
| English translation | : Book 2, Hadith 335 |
| Arabic reference | : Book 2, Hadith 340 |
Sunan an-Nasa'i 636
It was narrated from Ayyub, from Abu Qilabah, from 'Amr bin Salamah:
"Abu Qilabah said to me (Ayyub): He ('Amr) is still alive, do you want to meet him?" I met him and asked him, and he said: "When Makkah was conquered, all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village, and when he came back we went to see him and he said: 'By Allah, I have indeed come to you from the Messenger of Allah (S.A.W)'. He said: 'Pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Qur'an lead the prayer.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمْرِو بْنِ سَلِمَةَ، فَقَالَ لِي أَبُو قِلاَبَةَ هُوَ حَىٌّ أَفَلاَ تَلْقَاهُ . قَالَ أَيُّوبُ فَلَقِيتُهُ فَسَأَلْتُهُ فَقَالَ لَمَّا كَانَ وَقْعَةُ الْفَتْحِ بَادَرَ كُلُّ قَوْمٍ بِإِسْلاَمِهِمْ فَذَهَبَ أَبِي بِإِسْلاَمِ أَهْلِ حِوَائِنَا فَلَمَّا قَدِمَ اسْتَقْبَلْنَاهُ فَقَالَ جِئْتُكُمْ وَاللَّهِ مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَقًّا فَقَالَ
" صَلُّوا صَلاَةَ كَذَا فِي حِينِ كَذَا وَصَلاَةَ كَذَا فِي حِينِ كَذَا فَإِذَا حَضَرَتِ الصَّلاَةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 636 |
| In-book reference | : Book 7, Hadith 11 |
| English translation | : Vol. 1, Book 7, Hadith 637 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 827
Sa`d bin ‘Ubaidah said:
Abu `Abdur-Rahman as-Sulami and Hibban bin `Atiyyah had a dispute. `Abdur-Rahman said to Hibban: I know what made your companion - meaning `Ali (رضي الله عنه) - audacious. He said: What is it, may you be bereft of your father? He said. Something I heard `Ali (رضي الله عنه) say. He said: The Messenger of Allah (ﷺ) sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: `Go to Rawdat Khakh, for there you will find a woman who has a letter with her from Hatib bin Abi Balta`ah to the mushrikeen; bring it to me.` So we went on our horses until we caught up with her where the Messenger of Allah (ﷺ) had told us, travelling on a camel of hers. He [Hatib] had written to the people of Makkah, telling them about the march of the Messenger of Allah (ﷺ). We said to her. Where is the letter you have with you? She said: I do not have any letter. We made her camel kneel down and searched her luggage for it, but we did not find anything. My two companions said: We do not see any letter with her, I said: You know that the Messenger of Allah (ﷺ) did not tell a lie. Then I swore: By the One by whom oaths are sworn, you will give us the letter or we will remove your clothes. She stretched out her hand to her girdle, which was wrapped around her, and brought out the letter. I brought it to the Messenger of Allah (ﷺ) and they said: O Messenger of Allah (ﷺ), he has betrayed Allah and His Messenger and the believers; let me strike his neck. He said: `O Hatib, what made you do what you did?` He said: O Messenger of Allah (ﷺ), by Allah, it is not that I do not believe in Allah and His Messenger, but I wanted to do a favour for the people by means of which Allah might protect my family and my property, for every one of your Companions has some of his people there through whom Allah will protect his family and his property. He said: You have spoken the truth, do not say anything to him but good.` ʻUmar said: O, Messenger of Allah, he betrayed Allah and His Messenger and the believers, let me strike his neck. He said. `ls he not one of the people of Badr? How do you know? Perhaps Allah looked upon them and said. “Do what you like, for Paradise is guaranteed for you.ʻʼ ʻUmarʻs eyes filled with tears and he said: Allah, may He be exalted, and His Messenger know best.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا حُصَيْنٌ، حَدَّثَنِي سَعْدُ بْنُ عُبَيْدَةَ، قَالَ تَنَازَعَ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَحِبَّانُ بْنُ عَطِيَّةَ فَقَالَ أَبُو عَبْدِ الرَّحْمَنِ لِحِبَّانَ قَدْ عَلِمْتُ مَا الَّذِي جَرَّأَ صَاحِبَكَ يَعْنِي عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ فَمَا هُوَ لَا أَبَا لَكَ قَالَ قَوْلٌ سَمِعْتُهُ مِنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ يَقُولُهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ قَالَ انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ خَاخٍ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ فَأْتُونِي بِهَا فَانْطَلَقْنَا عَلَى أَفْرَاسِنَا حَتَّى أَدْرَكْنَاهَا حَيْثُ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسِيرُ عَلَى بَعِيرٍ لَهَا قَالَ وَكَانَ كَتَبَ إِلَى أَهْلِ مَكَّةَ بِمَسِيرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا لَهَا أَيْنَ الْكِتَابُ الَّذِي مَعَكِ قَالَتْ مَا مَعِي كِتَابٌ فَأَنَخْنَا بِهَا بَعِيرَهَا فَابْتَغَيْنَا فِي رَحْلِهَا فَلَمْ نَجِدْ فِيهِ شَيْئًا فَقَالَ صَاحِبَايَ مَا نَرَى مَعَهَا كِتَابًا فَقُلْتُ لَقَدْ عَلِمْتُمَا مَا كَذَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ حَلَفْتُ وَالَّذِي أَحْلِفُ بِهِ لَئِنْ لَمْ تُخْرِجِي الْكِتَابَ لَأُجَرِّدَنَّكِ فَأَهْوَتْ إِلَى حُجْزَتِهَا وَهِيَ مُحْتَجِزَةٌ بِكِسَاءٍ فَأَخْرَجَتْ الصَّحِيفَةَ فَأَتَوْا بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ قَدْ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ دَعْنِي أَضْرِبْ عُنُقَهُ قَالَ يَا حَاطِبُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ قَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا بِي أَنْ لَا أَكُونَ مُؤْمِنًا بِاللَّهِ وَرَسُولِهِ وَلَكِنِّي أَرَدْتُ أَنْ تَكُونَ لِي عِنْدَ الْقَوْمِ يَدٌ يَدْفَعُ اللَّهُ بِهَا عَنْ أَهْلِي وَمَالِي وَلَمْ يَكُنْ أَحَدٌ مِنْ أَصْحَابِكَ إِلَّا لَهُ هُنَاكَ مِنْ قَوْمِهِ مَنْ يَدْفَعُ اللَّهُ تَعَالَى بِهِ عَنْ أَهْلِهِ وَمَالِهِ قَالَ صَدَقْتَ فَلَا تَقُولُوا لَهُ إِلَّا خَيْرًا فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ دَعْنِي أَضْرِبْ عُنُقَهُ قَالَ أَوَلَيْسَ مِنْ أَهْلِ بَدْرٍ وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ عَزَّ وَجَلَّ اطَّلَعَ عَلَيْهِمْ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ وَجَبَتْ لَكُمْ الْجَنَّةُ فَاغْرَوْرَقَتْ عَيْنَا عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَقَالَ اللَّهُ تَعَالَى وَرَسُولُهُ أَعْلَمُ.
| Grade: | Sahih (Darussalam), al-Bukhari (3081) and Muslim (2494)] (Darussalam) |
| Reference | : Musnad Ahmad 827 |
| In-book reference | : Book 5, Hadith 257 |
Sunan Ibn Majah 3104
It was
narrated from Anas bin Malik that the Prophet (saw) was brought a
sacrificial animal and he said (to the man driving the animal):
“Ride
it.” He said: “It is a sacrificial animal.” He said: “Ride
it.” He said: “I saw him riding it with the Prophet (saw), and there was a sandal (tied) around its neck.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، - صَاحِبِ الدَّسْتَوَائِيِّ - عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ مُرَّ عَلَيْهِ بِبَدَنَةٍ فَقَالَ " ارْكَبْهَا " . قَالَ إِنَّهَا بَدَنَةٌ . قَالَ " ارْكَبْهَا " . قَالَ فَرَأَيْتُهُ رَاكِبَهَا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي عُنُقِهَا نَعْلٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3104 |
| In-book reference | : Book 25, Hadith 223 |
| English translation | : Vol. 4, Book 25, Hadith 3104 |
Mishkat al-Masabih 2303
Abu Musa al-Ash‘ari said:
Once when we accompanied God’s messenger on a journey and the people began to say aloud, “God is most great”, he said, “Restrain yourselves, people; you are not supplicating one who is deaf or absent, but are supplicating One who hears, sees and is with you. He whom you are supplicating is nearer to each of you than the neck of his riding-beast.” Abu Musa said: I was behind him saying within myself, “There is no might and no power except in God,” and he said, “‘Abdallah b. Qais,* would you like me to guide you to one of the treasures of paradise?” On my replying that I certainly would, he said that it was, “There is no might and no power except in God.”
*This is Abu Musa’s name and his father's name. He is most commonly known by his kunya.
and nisba as given at the beginning of the tradition.
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَجَعَلَ النَّاسُ يَجْهَرُونَ بِالتَّكْبِيرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ إِنَّكُمْ لَا تَدْعُونَ أَصَمَّ وَلَا غَائِبًا إِنَّكُمْ تَدْعُونَ سَمِيعًا بَصِيرًا وَهُوَ مَعَكُمْ وَالَّذِي تَدْعُونَهُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ عُنُقِ رَاحِلَتِهِ» قَالَ أَبُو مُوسَى: وَأَنَا خَلْفَهُ أَقُولُ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ فِي نَفْسِي فَقَالَ: «يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟» فَقُلْتُ: بَلَى يَا رَسُولَ اللَّهِ قَالَ: «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2303 |
| In-book reference | : Book 9, Hadith 77 |
Sunan Abi Dawud 4457
Narrated Al-Bara' ibn Azib:
I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Messenger of Allah (saws) has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property.
حَدَّثَنَا عَمْرُو بْنُ قُسَيْطٍ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ يَزِيدَ بْنِ الْبَرَاءِ، عَنْ أَبِيهِ، قَالَ لَقِيتُ عَمِّي وَمَعَهُ رَايَةٌ فَقُلْتُ لَهُ أَيْنَ تُرِيدُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ وَآخُذَ مَالَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4457 |
| In-book reference | : Book 40, Hadith 107 |
| English translation | : Book 39, Hadith 4442 |
Sunan an-Nasa'i 3332
It was narrated from Yazid bin Al-Bara' that his father said:
"I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allah is sending me to a man who has married his father's wife, and he has commanded me to strike his neck (kill him) and seize his wealth.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ يَزِيدَ بْنِ الْبَرَاءِ، عَنْ أَبِيهِ، قَالَ أَصَبْتُ عَمِّي وَمَعَهُ رَايَةٌ فَقُلْتُ أَيْنَ تُرِيدُ فَقَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ وَآخُذَ مَالَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3332 |
| In-book reference | : Book 26, Hadith 137 |
| English translation | : Vol. 4, Book 26, Hadith 3334 |
Sunan Abi Dawud 1407
Narrated Abu Hurairah:
We prostrated ourselves along with the Messenger of Allah (saws) on account of: "When the sky is rent asunder" and "Recite in the name of Your Lord Who created"
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي { إِذَا السَّمَاءُ انْشَقَّتْ } وَ { اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1407 |
| In-book reference | : Book 7, Hadith 7 |
| English translation | : Book 7, Hadith 1402 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1328
It was narrated that a woman who had committed zina was brought to `Umar bin al-Khattab (رضي الله عنه), and he ordered that she be stoned. They took her to stone her, and were met by ‘Ali (رضي الله عنه) who said:
What is this? They said: She committed zina, and `Umar ordered that she be stoned, ‘Ali took her from them and sent them back. They went back to `Umar (رضي الله عنه) who said: Why have you come back? They said: `Ali (رضي الله عنه) sent us back. He said: `Ali has only done this because of something he knows. So he sent for `Ali who was somewhat angry. He said: Why did you send these people back? He said: Didn`t you hear the Messenger of Allah (ﷺ) say: “The Pen has been lifted from three: from the sleeper until he wakes up, from the minor until he grows up and from the insane until he comes to his senses.” ‘Umar said: Yes I did. `Ali (رضي الله عنه) said:This is the insane woman of the tribe of Banu so and so, Perhaps he came to her when she was in that state. ʻUmar (رضي الله عنه) said: I do not know. He [‘Ali] said: And I do not know. And he did not stone her.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي ظَبْيَانَ الْجَنْبِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أُتِيَ بِامْرَأَةٍ قَدْ زَنَتْ فَأَمَرَ بِرَجْمِهَا فَذَهَبُوا بِهَا لِيَرْجُمُوهَا فَلَقِيَهُمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَا هَذِهِ قَالُوا زَنَتْ فَأَمَرَ عُمَرُ بِرَجْمِهَا فَانْتَزَعَهَا عَلِيٌّ مِنْ أَيْدِيهِمْ وَرَدَّهُمْ فَرَجَعُوا إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَا رَدَّكُمْ قَالُوا رَدَّنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ مَا فَعَلَ هَذَا عَلِيٌّ إِلَّا لِشَيْءٍ قَدْ عَلِمَهُ فَأَرْسَلَ إِلَى عَلِيٍّ فَجَاءَ وَهُوَ شِبْهُ الْمُغْضَبِ فَقَالَ مَا لَكَ رَدَدْتَ هَؤُلَاءِ قَالَ أَمَا سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنْ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنْ الصَّغِيرِ حَتَّى يَكْبَرَ وَعَنْ الْمُبْتَلَى حَتَّى يَعْقِلَ قَالَ بَلَى قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَإِنَّ هَذِهِ مُبْتَلَاةُ بَنِي فُلَانٍ فَلَعَلَّهُ أَتَاهَا وَهُوَ بِهَا فَقَالَ عُمَرُ لَا أَدْرِي قَالَ وَأَنَا لَا أَدْرِي فَلَمْ يَرْجُمْهَا.
| Grade: | Sahih because of corroborating evidence and its isnad is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1328 |
| In-book reference | : Book 5, Hadith 729 |
Jami` at-Tirmidhi 888
(Another chain) that Sa'eed bin Jubair narrated :
Similarly from Ibn Umar, from the Prophet.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ . قَالَ مُحَمَّدُ بْنُ بَشَّارٍ قَالَ يَحْيَى وَالصَّوَابُ حَدِيثُ سُفْيَانَ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي أَيُّوبَ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَجَابِرٍ وَأُسَامَةَ بْنِ زَيْدٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ فِي رِوَايَةِ سُفْيَانَ أَصَحُّ مِنْ رِوَايَةِ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ وَحَدِيثُ سُفْيَانَ حَدِيثٌ صَحِيحٌ حَسَنٌ . قَالَ أَبُو عِيسَى وَرَوَى إِسْرَائِيلُ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ وَخَالِدٍ ابْنَىْ مَالِكٍ عَنِ ابْنِ عُمَرَ . وَحَدِيثُ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ أَيْضًا رَوَاهُ سَلَمَةُ بْنُ كُهَيْلٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ . وَأَمَّا أَبُو إِسْحَاقَ فَرَوَاهُ عَنْ عَبْدِ اللَّهِ وَخَالِدٍ ابْنَىْ مَالِكٍ عَنِ ابْنِ عُمَرَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لأَنَّهُ لاَ تُصَلَّى صَلاَةُ الْمَغْرِبِ دُونَ جَمْعٍ فَإِذَا أَتَى جَمْعًا وَهُوَ الْمُزْدَلِفَةُ جَمَعَ بَيْنَ الصَّلاَتَيْنِ بِإِقَامَةٍ وَاحِدَةٍ وَلَمْ يَتَطَوَّعْ فِيمَا بَيْنَهُمَا وَهُوَ الَّذِي اخْتَارَهُ بَعْضُ أَهْلِ الْعِلْمِ وَذَهَبَ إِلَيْهِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ . قَالَ سُفْيَانُ وَإِنْ شَاءَ صَلَّى الْمَغْرِبَ ثُمَّ تَعَشَّى وَوَضَعَ ثِيَابَهُ ثُمَّ أَقَامَ فَصَلَّى الْعِشَاءَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ بِأَذَانٍ وَإِقَامَتَيْنِ يُؤَذِّنُ لِصَلاَةِ الْمَغْرِبِ وَيُقِيمُ وَيُصَلِّي الْمَغْرِبَ ثُمَّ يُقِيمُ وَيُصَلِّي الْعِشَاءَ . وَهُوَ قَوْلُ الشَّافِعِيِّ .
قَالَ أَبُو عِيسَى وَرَوَى إِسْرَائِيلُ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَقَ عَنْ عَبْدِ اللَّهِ وَخَالِدٍ ابْنَيْ مَالِكٍ عَنْ ابْنِ عُمَرَ وَحَدِيثُ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عُمَرَ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ أَيْضًا رَوَاهُ سَلَمَةُ بْنُ كُهَيْلٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَأَمَّا أَبُو إِسْحَقَ فَرَوَاهُ عَنْ عَبْدِ اللَّهِ وَخَالِدٍ ابْنَيْ مَالِكٍ عَنْ ابْنِ عُمَرَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 888 |
| In-book reference | : Book 9, Hadith 81 |
| English translation | : Vol. 2, Book 4, Hadith 888 |
Sahih Muslim 1057 a
Anas b. Malik reported:
I was walking with the Messenger of Allah (may peace be upon him) and he had put on a mantle of Najran with a thick border. A bedouin met him and pulled the mantle so violently that I saw this violent pulling leaving marks of the border of the mantle on the skin of the neck of the Messenger of Allah (may peace be upon him). And he (the bedouin) said: Muhammad, issue command that I should be given out of the wealth of Allah which is at your disposal. The Messenger of Allah (may peace be upon him) turned his attention to him and smiled, and then ordered for him a gift (provision).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، قَالَ سَمِعْتُ مَالِكًا، ح وَحَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي مَالِكُ، بْنُ أَنَسٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ رِدَاءٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ فَأَدْرَكَهُ أَعْرَابِيٌّ فَجَبَذَهُ بِرِدَائِهِ جَبْذَةً شَدِيدَةً نَظَرْتُ إِلَى صَفْحَةِ عُنُقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَثَّرَتْ بِهَا حَاشِيَةُ الرِّدَاءِ مِنْ شِدَّةِ جَبْذَتِهِ ثُمَّ قَالَ يَا مُحَمَّدُ مُرْ لِي مِنْ مَالِ اللَّهِ الَّذِي عِنْدَكَ . فَالْتَفَتَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَضَحِكَ ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ .
| Reference | : Sahih Muslim 1057a |
| In-book reference | : Book 12, Hadith 166 |
| USC-MSA web (English) reference | : Book 5, Hadith 2296 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2574
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Some of the Fire (in the shape of a long neck) will come out of the Fire on the Day of judgment. It will have two eyes which can see, two ears which can hear, and a tongue which can speak. It will say: 'I have been left in charge of three: Every obstinate oppressor, everyone who called upon a deity besides Allah, and the image makers."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَخْرُجُ عُنُقٌ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ لَهُ عَيْنَانِ تُبْصِرَانِ وَأُذُنَانِ تَسْمَعَانِ وَلِسَانٌ يَنْطِقُ يَقُولُ إِنِّي وُكِّلْتُ بِثَلاَثَةٍ بِكُلِّ جَبَّارٍ عَنِيدٍ وَبِكُلِّ مَنْ دَعَا مَعَ اللَّهِ إِلَهًا آخَرَ وَبِالْمُصَوِّرِينَ " . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَقَدْ رَوَاهُ بَعْضُهُمْ عَنِ الأَعْمَشِ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَرَوَى أَشْعَثُ بْنُ سَوَّارٍ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2574 |
| In-book reference | : Book 39, Hadith 2 |
| English translation | : Vol. 4, Book 13, Hadith 2574 |
Sunan Abi Dawud 1256
Narrated Abu Hurairah:
The Prophet (saws) would recite in the two (supererogatory) rak'ahs of the dawn prayer: "Say, O unbelievers" [Surat al-Kafiroon:1] and "Say: He is Allah, the one" [Surat al-Ikhlas:1]
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ فِي رَكْعَتَىِ الْفَجْرِ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1256 |
| In-book reference | : Book 5, Hadith 7 |
| English translation | : Book 5, Hadith 1251 |
Sunan Abi Dawud 2697
Salamah said “We went out (on an expedition) with Abu Bakr. The Apostle of Allaah(saws) appointed him commander over us. We attacked Fazarah and took them from all sides. I then saw a group of people which contained children and women. I shot an arrow towards them, but it fell between them and the mountain. They stood; I brought them to Abu Bakr. There was among them a woman of Fazarah. She wore a skin over her and her daughter who was the most beautiful of the Arabs was with her. Abu Bakr gave her daughter to me as a reward. I came back to Madeenah. The Apostle of Allaah(saws) met me and said to me “Give me the woman, Salamah. I said to him, I swear by Allaah, she is to my liking and I have not yet untied he garment. He kept silence, and when the next day came the Apostle of Allaah(saws) met me in the market and said to me “Give me the woman, Salamah, by Allaah, your father. I said the Apostle of Allaah, I have not yet untied her garment. I swear by Allaah, she is now yours. He sent her to the people of Makkah who had (some Muslims) prisoners in their hands. They released them for this woman.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا عِكْرِمَةُ، قَالَ حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي أَبِي قَالَ، خَرَجْنَا مَعَ أَبِي بَكْرٍ وَأَمَّرَهُ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَغَزَوْنَا فَزَارَةَ فَشَنَنَّا الْغَارَةَ ثُمَّ نَظَرْتُ إِلَى عُنُقٍ مِنَ النَّاسِ فِيهِ الذُّرِّيَّةُ وَالنِّسَاءُ فَرَمَيْتُ بِسَهْمٍ فَوَقَعَ بَيْنَهُمْ وَبَيْنَ الْجَبَلِ فَقَامُوا فَجِئْتُ بِهِمْ إِلَى أَبِي بَكْرٍ فِيهِمُ امْرَأَةٌ مِنْ فَزَارَةَ وَعَلَيْهَا قِشْعٌ مِنْ أَدَمٍ مَعَهَا بِنْتٌ لَهَا مِنْ أَحْسَنِ الْعَرَبِ فَنَفَّلَنِي أَبُو بَكْرٍ ابْنَتَهَا فَقَدِمْتُ الْمَدِينَةَ فَلَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي " يَا سَلَمَةُ هَبْ لِيَ الْمَرْأَةَ " . فَقُلْتُ وَاللَّهِ لَقَدْ أَعْجَبَتْنِي وَمَا كَشَفْتُ لَهَا ثَوْبًا . فَسَكَتَ حَتَّى إِذَا كَانَ مِنَ الْغَدِ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي السُّوقِ فَقَالَ " يَا سَلَمَةُ هَبْ لِيَ الْمَرْأَةَ لِلَّهِ أَبُوكَ " . فَقُلْتُ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا كَشَفْتُ لَهَا ثَوْبًا وَهِيَ لَكَ . فَبَعَثَ بِهَا إِلَى أَهْلِ مَكَّةَ وَفِي أَيْدِيهِمْ أَسْرَى فَفَادَاهُمْ بِتِلْكَ الْمَرْأَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2697 |
| In-book reference | : Book 15, Hadith 221 |
| English translation | : Book 14, Hadith 2691 |
Jami` at-Tirmidhi 573
Abu Hurairah narrated:
"We prostrated with the Messenger of Allah in: 'Read! In the Name of your Lord' and 'When the heaven is split asunder.'"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي (اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ) وَ (إِذََا السَّمَاءُ انْشَقَّتْ )
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 573 |
| In-book reference | : Book 6, Hadith 30 |
| English translation | : Vol. 2, Book 1, Hadith 573 |
Sunan Abi Dawud 4470
Abu Hurairah reported the Prophet (saws) as saying:
When the slave-woman of any of you commits fornication, he should inflict the prescribed punishment on her, but not hurl reproaches at her. This is to be done up to three times. If she a fourth time, he should flog her, and sell her even if only for a rope of hair.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَلْيَحُدَّهَا وَلاَ يُعَيِّرْهَا ثَلاَثَ مِرَارٍ فَإِنْ عَادَتْ فِي الرَّابِعَةِ فَلْيَجْلِدْهَا وَلْيَبِعْهَا بِضَفِيرٍ أَوْ بِحَبْلٍ مِنْ شَعْرٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4470 |
| In-book reference | : Book 40, Hadith 120 |
| English translation | : Book 39, Hadith 4455 |
Sunan Ibn Majah 801
It was narrated that 'Abdullah bin 'Amr said:
"We performed the Maghrib (prayer) with the Messenger of Allah, then those who went back went back, and those who stayed, stayed. Then the Messenger of Allah came back in a hurry, out of breath, with his garment pulled up to his knees, and said: 'Be of good cheer, for your Lord has opened one of the gates of heaven and is boasting of you before the angels, saying: "Look at My slaves; they have fulfilled one obligatory duty and are awaiting another."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَبِي أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ صَلَّيْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الْمَغْرِبَ فَرَجَعَ مَنْ رَجَعَ وَعَقَّبَ مَنْ عَقَّبَ فَجَاءَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُسْرِعًا قَدْ حَفَزَهُ النَّفَسُ و قَدْ حَسَرَ عَنْ رُكْبَتَيْهِ فَقَالَ
" أَبْشِرُوا هَذَا رَبُّكُمْ قَدْ فَتَحَ بَابًا مِنْ أَبْوَابِ السَّمَاءِ يُبَاهِي بِكُمُ الْمَلاَئِكَةَ يَقُولُ انْظُرُوا إِلَى عِبَادِي قَدْ قَضَوْا فَرِيضَةً وَهُمْ يَنْتَظِرُونَ أُخْرَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 801 |
| In-book reference | : Book 4, Hadith 67 |
| English translation | : Vol. 1, Book 4, Hadith 801 |
Sahih al-Bukhari 5884
Narrated Abu Huraira:
I was with Allah's Apostle in one of the Markets of Medina. He left (the market) and so did I. Then he asked thrice, "Where is the small (child)?" Then he said, "Call Al-Hasan bin `Ali." So Al-Hasan bin `Ali got up and started walking with a necklace (of beads) around his neck. The Prophet stretched his hand out like this, and Al-Hasan did the same. The Prophet embraced him and said, "0 Allah! l love him, so please love him and love those who love him." Since Allah's Apostle said that. nothing has been dearer to me than Al-Hasan.
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا وَرْقَاءُ بْنُ عُمَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سُوقٍ مِنْ أَسْوَاقِ الْمَدِينَةِ فَانْصَرَفَ فَانْصَرَفْتُ فَقَالَ " أَيْنَ لُكَعُ ـ ثَلاَثًا ـ ادْعُ الْحَسَنَ بْنَ عَلِيٍّ ". فَقَامَ الْحَسَنُ بْنُ عَلِيٍّ يَمْشِي وَفِي عُنُقِهِ السِّخَابُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ هَكَذَا، فَقَالَ الْحَسَنُ بِيَدِهِ، هَكَذَا فَالْتَزَمَهُ فَقَالَ " اللَّهُمَّ إِنِّي أُحِبُّهُ، فَأَحِبَّهُ، وَأَحِبَّ مَنْ يُحِبُّهُ ". قَالَ أَبُو هُرَيْرَةَ فَمَا كَانَ أَحَدٌ أَحَبَّ إِلَىَّ مِنَ الْحَسَنِ بْنِ عَلِيٍّ بَعْدَ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا قَالَ.
| Reference | : Sahih al-Bukhari 5884 |
| In-book reference | : Book 77, Hadith 101 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 772 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3546
Abud Darda’ reported God’s Messenger as saying, “He who gets land on which tax is due 1 has sought to rescind his emigration,2 and he who takes an infidel’s lowliness from his neck and puts it on his own 3 has turned his back on Islam.”
Abu Dawud transmitted it.
1. The word for "tax" here is jizya. Eventually a distinction was made between jizya and kharaj, the former being used for poll-tax and the latter for land-tax.
2. i.e. to make himself like a dhimmi.
3. i.e. undertakes the responsibility of paying his tax for him.
وَعَنْ أَبِي الدَّرْدَاءِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَخَذَ أَرْضًا بِجِزْيَتِهَا فَقَدِ اسْتَقَالَ هِجْرَتَهُ وَمَنْ نَزَعَ صَغَارَ كَافِرٍ مِنْ عُنُقِهِ فَجَعَلَهُ فِي عُنُقِهِ فَقَدْ وَلّى الإِسلامَ ظهرَه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3546 |
| In-book reference | : Book 16, Hadith 92 |
Sahih Muslim 578 c
Abu Huraira reported:
We performed prostration along with the Messenger of Allah (may peace be upon him) (as he recited these verses: )" When the heaven burst asunder" and" Read in the name of Thy Lord" (al-Qur'an, xcvi. 1).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي { إِذَا السَّمَاءُ انْشَقَّتْ} وَ { اقْرَأْ بِاسْمِ رَبِّكَ}
| Reference | : Sahih Muslim 578c |
| In-book reference | : Book 5, Hadith 139 |
| USC-MSA web (English) reference | : Book 4, Hadith 1195 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1058
It was
narrated that Abu Hurairah said:
“We prostrated with the
Messenger
of Allah (saw) in “When the heaven is split asunder” [84:1]
and
“Read! In the Name of your Lord.” [96:1]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي {إِذَا السَّمَاءُ انْشَقَّتْ} وَ {اقْرَأْ بِاسْمِ رَبِّكَ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1058 |
| In-book reference | : Book 5, Hadith 256 |
| English translation | : Vol. 1, Book 5, Hadith 1058 |
Sahih Muslim 1406 a
Sabra Juhanni reported:
Allah's Messenger (may peace be upon him) permitted temporary marriage for us. So I and another person went out and saw a woman of Bana 'Amir, who was like a young long-necked she-camel. We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then Allah's Messenger (may peace be upon him) said: He who has any such woman with whom he had contracted temporary marriage, he should let her off.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ، عَنْ أَبِيهِ، سَبْرَةَ أَنَّهُ قَالَ أَذِنَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمُتْعَةِ فَانْطَلَقْتُ أَنَا وَرَجُلٌ إِلَى امْرَأَةٍ مِنْ بَنِي عَامِرٍ كَأَنَّهَا بَكْرَةٌ عَيْطَاءُ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا فَقَالَتْ مَا تُعْطِي فَقُلْتُ رِدَائِي . وَقَالَ صَاحِبِي رِدَائِي . وَكَانَ رِدَاءُ صَاحِبِي أَجْوَدَ مِنْ رِدَائِي وَ كُنْتُ أَشَبَّ مِنْهُ فَإِذَا نَظَرَتْ إِلَى رِدَاءِ صَاحِبِي أَعْجَبَهَا وَإِذَا نَظَرَتْ إِلَىَّ أَعْجَبْتُهَا ثُمَّ قَالَتْ أَنْتَ وَرِدَاؤُكَ يَكْفِينِي . فَمَكَثْتُ مَعَهَا ثَلاَثًا ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ عِنْدَهُ شَىْءٌ مِنْ هَذِهِ النِّسَاءِ الَّتِي يَتَمَتَّعُ فَلْيُخَلِّ سَبِيلَهَا " .
| Reference | : Sahih Muslim 1406a |
| In-book reference | : Book 16, Hadith 22 |
| USC-MSA web (English) reference | : Book 8, Hadith 3252 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4399
Narrated Ali ibn AbuTalib:
Ibn Abbas said: A lunatic woman who had committed adultery was brought to Umar. He consulted the people and ordered that she should be stoned.
Ali ibn AbuTalib passed by and said: What is the matter with this (woman)? They said: This is a lunatic woman belonging to a certain family. She has committed adultery. Umar has given orders that she should be stoned.
He said: Take her back. He then came to him and said: Commander of the Faithful, do you not know that there are three people whose actions are not recorded: a lunatic till he is restored to reason, a sleeper till he awakes, and a boy till he reaches puberty?
He said: Yes. He then asked: Why is it that this woman is being stoned?
He said: There is nothing. He then said: Let her go. He (Umar) let her go and began to utter: Allah is most great.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي ظَبْيَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُتِيَ عُمَرُ بِمَجْنُونَةٍ قَدْ زَنَتْ فَاسْتَشَارَ فِيهَا أُنَاسًا فَأَمَرَ بِهَا عُمَرُ أَنْ تُرْجَمَ فَمُرَّ بِهَا عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رِضْوَانُ اللَّهِ عَلَيْهِ فَقَالَ مَا شَأْنُ هَذِهِ قَالُوا مَجْنُونَةُ بَنِي فُلاَنٍ زَنَتْ فَأَمَرَ بِهَا عُمَرُ أَنْ تُرْجَمَ . قَالَ فَقَالَ ارْجِعُوا بِهَا ثُمَّ أَتَاهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا عَلِمْتَ أَنَّ الْقَلَمَ قَدْ رُفِعَ عَنْ ثَلاَثَةٍ عَنِ الْمَجْنُونِ حَتَّى يَبْرَأَ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّبِيِّ حَتَّى يَعْقِلَ قَالَ بَلَى . قَالَ فَمَا بَالُ هَذِهِ تُرْجَمُ قَالَ لاَ شَىْءَ . قَالَ فَأَرْسِلْهَا . قَالَ فَأَرْسَلَهَا . قَالَ فَجَعَلَ يُكَبِّرُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4399 |
| In-book reference | : Book 40, Hadith 49 |
| English translation | : Book 39, Hadith 4385 |
Sunan an-Nasa'i 3172
It was narrated from Anas bin Malik that Umm Haram bint Milhan said:
"The Messenger of Allah (PBUH) came to us and took a nap in our house, then he woke up smiling. I said: 'O Messenger of Allah, may my father and mother be ransomed for you, what has made you smile?' He said: 'I saw some people of my Ummah riding on the sea like kings on thrones.' I said: 'Pray to Allah to make me one of them.' He said: 'You will be one of them.' Then he slept again, and woke up smiling. I asked him and he said the same thing. I said: 'Pray to Allah to make me one of them.' He said: 'You will be one of the first.' Then 'Ubadah bin As-Samit married her, and he traveled by sea, and she traveled with him, but when she came ashore a mule was brought to her and she mounted it, and it threw her off and broke her neck."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، قَالَتْ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ عِنْدَنَا فَاسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي وَأُمِّي مَا أَضْحَكَكَ قَالَ " رَأَيْتُ قَوْمًا مِنْ أُمَّتِي يَرْكَبُونَ هَذَا الْبَحْرَ كَالْمُلُوكِ عَلَى الأَسِرَّةِ " . قُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ " فَإِنَّكِ مِنْهُمْ " . ثُمَّ نَامَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ فَسَأَلْتُهُ فَقَالَ يَعْنِي مِثْلَ مَقَالَتِهِ قُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ " أَنْتِ مِنَ الأَوَّلِينَ " . فَتَزَوَّجَهَا عُبَادَةُ بْنُ الصَّامِتِ فَرَكِبَ الْبَحْرَ وَرَكِبَتْ مَعَهُ فَلَمَّا خَرَجَتْ قُدِّمَتْ لَهَا بَغْلَةٌ فَرَكِبَتْهَا فَصَرَعَتْهَا فَانْدَقَّتْ عُنُقُهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3172 |
| In-book reference | : Book 25, Hadith 88 |
| English translation | : Vol. 1, Book 25, Hadith 3174 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1433c
(Another chain) with similar.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِهِ نَحْوَ حَدِيثِ مَالِكٍ بِمَعْنَاهُ . قَالَ وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ وَعُبَادَةَ بْنِ الصَّامِتِ وَأَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَابْنِ عَبَّاسٍ وَجَابِرِ بْنِ سَمُرَةَ وَهَزَّالٍ وَبُرَيْدَةَ وَسَلَمَةَ بْنِ الْمُحَبِّقِ وَأَبِي بَرْزَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا رَوَى مَالِكُ بْنُ أَنَسٍ وَمَعْمَرٌ وَغَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
وَرَوَوْا بِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا فَإِنْ زَنَتْ فِي الرَّابِعَةِ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ " . وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . هَكَذَا رَوَى ابْنُ عُيَيْنَةَ الْحَدِيثَيْنِ جَمِيعًا عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ وَحَدِيثُ ابْنِ عُيَيْنَةَ وَهَمٌ وَهِمَ فِيهِ سُفْيَانُ بْنُ عُيَيْنَةَ أَدْخَلَ حَدِيثًا فِي حَدِيثٍ . وَالصَّحِيحُ مَا رَوَى مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ وَيُونُسُ بْنُ يَزِيدَ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا " . وَالزُّهْرِيُّ عَنْ عُبَيْدِ اللَّهِ عَنْ شِبْلِ بْنِ خَالِدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ الأَوْسِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا زَنَتِ الأَمَةُ " . وَهَذَا الصَّحِيحُ عِنْدَ أَهْلِ الْحَدِيثِ . - وَشِبْلُ بْنُ خَالِدٍ لَمْ يُدْرِكِ النَّبِيَّ صلى الله عليه وسلم إِنَّمَا رَوَى شِبْلٌ عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ الأَوْسِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم وَهَذَا الصَّحِيحُ وَحَدِيثُ ابْنِ عُيَيْنَةَ غَيْرُ مَحْفُوظٍ وَرُوِيَ عَنْهُ أَنَّهُ قَالَ شِبْلُ بْنُ حَامِدٍ وَهُوَ خَطَأٌ إِنَّمَا هُوَ شِبْلُ بْنُ خَالِدٍ وَيُقَالُ أَيْضًا شِبْلُ بْنُ خُلَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1433c |
| In-book reference | : Book 17, Hadith 15 |
| English translation | : Vol. 3, Book 15, Hadith 1433 |
Sunan Ibn Majah 2728
It was
narrated from Muhammad bin Munkadir that he heard Jabir bin
‘Abdullah
say:
“I fell sick and the Messenger of Allah (saw) came to
visit
me, he and Abu Bakr with him, and they came walking. I had lost
consciousness, so the Messenger of Allah (saw) performed ablution and
poured some of the water of his ablution over me. I said: ‘O
Messenger
of Allah, what should I do? How should I decide about my
wealth?’
Until the Verse of inheritance was revealed at the end of
An-Nisa’:
“If the man or woman whose inheritance is in question
has left neither
ascendants or descendents.” [4:12] And: “They
ask you for a legal
verdict. Say: ‘Allah directs (thus) about those
who leave neither
descendants nor ascendants as heirs.’” [4:176]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَرِضْتُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي هُوَ وَأَبُو بَكْرٍ مَعَهُ وَهُمَا مَاشِيَانِ وَقَدْ أُغْمِيَ عَلَىَّ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَبَّ عَلَىَّ مِنْ وَضُوئِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ كَيْفَ أَقْضِي فِي مَالِي حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ فِي آخِرِ النِّسَاءِ {وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلاَلَةً} الآيَةَ وَ {يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ} الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2728 |
| In-book reference | : Book 23, Hadith 10 |
| English translation | : Vol. 4, Book 23, Hadith 2728 |
Jami` at-Tirmidhi 2863
Narrated Al-Harith Al-Ash'ari:
that the Messenger of Allah (SAW) said: "Indeed Allah commanded Yahya bin Zakariyya with five commandments to abide by, and to command the Children of Isra'il to abide by them. But he was slow in doing so. So 'Eisa said: 'Indeed Allah commanded you with five commandments to abide by and to command the Children of Isra'il to abide by. Either you command them, or I shall command them.' So Yahya said: 'I fear that if you precede me in this, then the earth may swallow me, or I shall be punished.' So he gathered the people in Jerusalem, and they filled [the Masjid] and sat upon its balconies. So he said: 'Indeed Allah has commanded me with five commandments to abide by, and to command you to abide by. The first of them is that you worship Allah and not associate anything with him. The parable of the one who associates others with Allah is that of a man who buys a servant with his own gold or silver, then he says to him: "This is my home and this is my business so take care of it and give me the profits." So he takes care of it and gives the profits to someone other than his master. Which of you would live to have a servant like that? And Allah commands you to perform Salat, and when you perform Salat then do not turn away, for Allah is facing the face of His worshipers as long as he does not turn away. And He commands you with fasting. For indeed the parable of fasting, is that of a man in a group with a sachet containing musk. All of them enjoy its fragrance. Indeed the breath of the fasting person is more pleasant to Allah than the scent of musk. And He commands you to give charity. The parable of that, is a man captured by his enemies, tying his hands to his neck, and they come to him to beat his neck. Then he said: "I can ransom myself from you with a little or a lot" so he ransoms himself from them. And He commands you to remember Allah. For indeed the parable of that, is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaitan except by the remembrance of Allah.'" The Prophet (SAW) said: "And I command you with five that Allah commanded me: Listening and obeying, Jihad, Hijrah, and the Jama'ah. For indeed whoever parts from the Jama'ah the measure of a hand-span, then he has cast off the yoke of Islam from his neck, unless he returns. And whoever calls with the call of Jahiliyyah then he is from ...
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ زَيْدِ بْنِ سَلاَّمٍ، أَنَّ أَبَا سَلاَّمٍ، حَدَّثَهُ أَنَّ الْحَارِثَ الأَشْعَرِيَّ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ أَمَرَ يَحْيَى بْنَ زَكَرِيَّا بِخَمْسِ كَلِمَاتٍ أَنْ يَعْمَلَ بِهَا وَيَأْمُرَ بَنِي إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهَا وَإِنَّهُ كَادَ أَنْ يُبْطِئَ بِهَا فَقَالَ عِيسَى إِنَّ اللَّهَ أَمَرَكَ بِخَمْسِ كَلِمَاتٍ لِتَعْمَلَ بِهَا وَتَأْمُرَ بَنِي إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهَا فَإِمَّا أَنْ تَأْمُرَهُمْ وَإِمَّا أَنَا آمُرُهُمْ . فَقَالَ يَحْيَى أَخْشَى إِنْ سَبَقْتَنِي بِهَا أَنْ يُخْسَفَ بِي أَوْ أُعَذَّبَ فَجَمَعَ النَّاسَ فِي بَيْتِ الْمَقْدِسِ فَامْتَلأَ الْمَسْجِدُ وَقَعَدُوا عَلَى الشُّرَفِ فَقَالَ إِنَّ اللَّهَ أَمَرَنِي بِخَمْسِ كَلِمَاتٍ أَنْ أَعْمَلَ بِهِنَّ وَآمُرَكُمْ أَنْ تَعْمَلُوا بِهِنَّ أَوَّلُهُنَّ أَنْ تَعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَإِنَّ مَثَلَ مَنْ أَشْرَكَ بِاللَّهِ كَمَثَلِ رَجُلٍ اشْتَرَى عَبْدًا مِنْ خَالِصِ مَالِهِ بِذَهَبٍ أَوْ وَرِقٍ فَقَالَ هَذِهِ دَارِي وَهَذَا عَمَلِي فَاعْمَلْ وَأَدِّ إِلَىَّ فَكَانَ يَعْمَلُ وَيُؤَدِّي إِلَى غَيْرِ سَيِّدِهِ فَأَيُّكُمْ يَرْضَى أَنْ يَكُونَ عَبْدُهُ كَذَلِكَ وَإِنَّ اللَّهَ أَمَرَكُمْ بِالصَّلاَةِ فَإِذَا صَلَّيْتُمْ فَلاَ تَلْتَفِتُوا فَإِنَّ اللَّهَ يَنْصِبُ وَجْهَهُ لِوَجْهِ عَبْدِهِ فِي صَلاَتِهِ مَا لَمْ يَلْتَفِتْ وَآمُرُكُمْ بِالصِّيَامِ فَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ فِي عِصَابَةٍ مَعَهُ صُرَّةٌ فِيهَا مِسْكٌ فَكُلُّهُمْ يَعْجَبُ أَوْ يُعْجِبُهُ رِيحُهَا وَإِنَّ رِيحَ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ وَآمُرُكُمْ بِالصَّدَقَةِ فَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ أَسَرَهُ الْعَدُوُّ فَأَوْثَقُوا يَدَهُ إِلَى عُنُقِهِ وَقَدَّمُوهُ لِيَضْرِبُوا عُنُقَهُ فَقَالَ أَنَا أَفْدِيهِ مِنْكُمْ بِالْقَلِيلِ وَالْكَثِيرِ . فَفَدَى نَفْسَهُ مِنْهُمْ وَآمُرُكُمْ أَنْ تَذْكُرُوا اللَّهَ فَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ خَرَجَ الْعَدُوُّ فِي أَثَرِهِ سِرَاعًا حَتَّى إِذَا أَتَى عَلَى حِصْنٍ حَصِينٍ فَأَحْرَزَ نَفْسَهُ مِنْهُمْ كَذَلِكَ الْعَبْدُ لاَ يُحْرِزُ نَفْسَهُ مِنَ الشَّيْطَانِ إِلاَّ بِذِكْرِ اللَّهِ " . قَالَ النَّبِيُّ صلى الله عليه وسلم " وَأَنَا آمُرُكُمْ بِخَمْسٍ اللَّهُ أَمَرَنِي بِهِنَّ السَّمْعُ وَالطَّاعَةُ وَالْجِهَادُ وَالْهِجْرَةُ وَالْجَمَاعَةُ فَإِنَّهُ مَنْ فَارَقَ الْجَمَاعَةَ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الإِسْلاَمِ مِنْ عُنُقِهِ إِلاَّ أَنْ يَرْجِعَ وَمَنِ ادَّعَى دَعْوَى الْجَاهِلِيَّةِ فَإِنَّهُ مِنْ جُثَا جَهَنَّمَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَإِنْ صَلَّى وَصَامَ قَالَ " وَإِنْ صَلَّى وَصَامَ فَادْعُوا بِدَعْوَى اللَّهِ الَّذِي سَمَّاكُمُ الْمُسْلِمِينَ الْمُؤْمِنِينَ عِبَادَ اللَّهِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَارِثُ الأَشْعَرِيُّ لَهُ صُحْبَةٌ وَلَهُ غَيْرُ هَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2863 |
| In-book reference | : Book 44, Hadith 5 |
| English translation | : Vol. 5, Book 42, Hadith 2863 |
Jami` at-Tirmidhi 2959
Narrated Anas:
that 'Umar bin Al-Khattab said: "O Messenger of Allah (SAW)! I wish that we could perform Salat behind the Maqam: So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat. (2:125)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ عُمَرَ، قَالَ يَا رَسُولَ اللَّهِ لَوْ صَلَّيْنَا خَلْفَ الْمَقَامِ فَنَزَلَتْ : (وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2959 |
| In-book reference | : Book 47, Hadith 11 |
| English translation | : Vol. 5, Book 44, Hadith 2959 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2584 b
Jabir b. Abdullah reported:
We were along with Allah's Messenger (may peace be upon him) in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger (may peace be upon him) said: What are these proclamations of the Days of Ignorance? They said: Allah's Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting. 'Abdullah b. Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Medina the respectable amongst them (the Ansar) would turn away the mean (the emigrants). Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite. But he (the Holy Prophet) said: Leave him, the people may not say that Muhammad kills his companions.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، وَابْنُ أَبِي،
عُمَرَ - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ ابْنُ عَبْدَةَ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ بْنُ،
عُيَيْنَةَ قَالَ سَمِعَ عَمْرٌو، جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي
غَزَاةٍ فَكَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ وَقَالَ
الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ
" . قَالُوا يَا رَسُولَ اللَّهِ كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ . فَقَالَ " دَعُوهَا
فَإِنَّهَا مُنْتِنَةٌ " . فَسَمِعَهَا عَبْدُ اللَّهِ بْنُ أُبَىٍّ فَقَالَ قَدْ فَعَلُوهَا وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ
لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ . قَالَ عُمَرُ دَعْنِي أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ فَقَالَ " دَعْهُ لاَ
يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ " .
| Reference | : Sahih Muslim 2584b |
| In-book reference | : Book 45, Hadith 81 |
| USC-MSA web (English) reference | : Book 32, Hadith 6255 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 967
It was narrated that Abu Hurairah said:
"I prostrated with the Messenger of Allah (SAW) during; 'When the heaven is split asunder' and 'Read! In the Name of your Lord.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، وَوَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي { إِذَا السَّمَاءُ انْشَقَّتْ } وَ { اقْرَأْ بِاسْمِ رَبِّكَ }
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 967 |
| In-book reference | : Book 11, Hadith 92 |
| English translation | : Vol. 2, Book 11, Hadith 968 |