Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1352 |
In-book reference | : Book 5, Hadith 752 |
Grade: | Lts isnad is Sahih, al Bukhari (3094) and Muslim (1757)] (Darussalam) |
Reference | : Musnad Ahmad 1391 |
In-book reference | : Book 6, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1966 |
In-book reference | : Book 21, Hadith 149 |
English translation | : Vol. 3, Book 21, Hadith 1968 |
Narrated Abyad ibn Hammal:
Abyad spoke to the Messenger of Allah (saws) about sadaqah when he came along with a deputation to him.
He replied: O brother of Saba', sadaqah is unavoidable. He said: We cultivated cotton, Messenger of Allah. The people of Saba' scattered, and there remained only a few at Ma'arib.
He therefore concluded a treaty of peace with the Messenger of Allah (saws) to give seventy suits of cloth, equivalent to the price of the Yemeni garments known as al-mu'afir, to be paid every year on behalf of those people of Saba' who remained at Ma'arib.
They continued to pay them till the Messenger of Allah (saws) died.
The governors after the death of the Messenger of Allah (saws) broke the treaty concluded by Abyad by Hammal with the Messenger of Allah (saws) to give seventy suits of garments.
AbuBakr then revived it as the Messenger of Allah (saws) had done till AbuBakr died. When AbuBakr died, it was discontinued and the sadaqah was levied.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3028 |
In-book reference | : Book 20, Hadith 101 |
English translation | : Book 19, Hadith 3022 |
'A'isha reported:
Reference | : Sahih Muslim 2444c |
In-book reference | : Book 44, Hadith 125 |
USC-MSA web (English) reference | : Book 31, Hadith 5988 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2433 |
In-book reference | : Book 15, Hadith 44 |
English translation | : Vol. 3, Book 15, Hadith 2433 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3207 |
In-book reference | : Book 13, Hadith 125 |
Arabic reference | : Book 0, Hadith 173 |
Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (may peace be upon him) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (may peace be upon him) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2774a |
In-book reference | : Book 51, Hadith 4 |
USC-MSA web (English) reference | : Book 38, Hadith 6680 |
(deprecated numbering scheme) |
Ibn Umar reported that when 'Abdullah b. Ubayy b. Salul (the hypocrite) died, his son Abdullah b. Abdullah came to Allah's Messenger (may peace be upon -him) and asked him to give his shirt which should be used for the coffin of his father. He gave that to him. Allah's Messenger (may peace be upon him) stood up to say prayer over him Thereupon I Umar caught hold of the clothe of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2400a |
In-book reference | : Book 44, Hadith 37 |
USC-MSA web (English) reference | : Book 31, Hadith 5904 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been pronounced or the child of fornication, died, his mother inherited from him her right in the Book of Allah the Exalted, and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother's wala' if she was a freed slave. If she was an ordinary free woman, she inherited her right, his maternal brothers inherited their rights, and the rest went to the Muslims.
Malik said,"I heard the same as that from Sulayman ibn Yasar, and it is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 29, Hadith 36 |
Arabic reference | : Book 29, Hadith 1193 |
Yahya related to me from Malik from Ibn Shihab from Irak ibn Malik and Sulayman ibn Yasar that a man of the Banu Sad ibn Layth was running a horse and it trod on the finger of a man from the Juhayna tribe. It bled profusely, and he died. Umar ibn al-Khattab said to those against whom the claim was made. "Do you swear by Allah with fifty oaths that he did not die of it?" They refused and stopped themselves from doing it. He said to the others, "Will you take an oath?" They refused, so Umar ibn al-Khattab gave a judgement that the Banu Sad had to pay half the full blood-money.
Malik said, "One does not act on this."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1559 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 646 |
In-book reference | : Book 5, Hadith 82 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 468 |
In-book reference | : Book 4, Hadith 62 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1349 |
In-book reference | : Book 5, Hadith 749 |
Zaynab said, "I heard my mother, Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, say that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! My daughter's husband died, and her eyes are troubling her, can she put kohl on them?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No' two or three times. Then he said, 'It is only four months and ten days. In the Jahiliyya, none of you threw away the piece of dung until a year had passed.' "
Humayd ibn Nafi said, "I asked Zaynab to explain what 'throwing away the piece of dung at the end of a year' meant. Zaynab said, 'In the Jahiliyya when a woman's husband died, she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey, a sheep, or a bird, and she would break her idda with it, by rubbing her body against it (taftaddu). Rarely did she break her idda with anything (by rubbing herself against it) but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever.' "
Malik explained, 'Taftaddu' means to wipe her skin with it in the same way as with a healing charm."
USC-MSA web (English) reference | : Book 29, Hadith 103 |
Arabic reference | : Book 29, Hadith 1268 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1922 |
In-book reference | : Book 6, Hadith 148 |
Arabic reference | : Book 0, Hadith 129 |
Grade: | [Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 218 |
In-book reference | : Book 2, Hadith 135 |
Grade: | Sahih (Darussalam) [ according to the conditions of al-Bukhari and (Darussalam) |
Reference | : Musnad Ahmad 599 |
In-book reference | : Book 5, Hadith 36 |
Grade: | Da'if (Darussalam) because Nu'aim bin Yazeed is unknown] (Darussalam) |
Reference | : Musnad Ahmad 693 |
In-book reference | : Book 5, Hadith 126 |
Grade: | Sahih hadeeth and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 708 |
In-book reference | : Book 5, Hadith 141 |
Grade: | Sahih (Darussalam), al-Bukhari (4059) and Muslim (2411)] (Darussalam) |
Reference | : Musnad Ahmad 709 |
In-book reference | : Book 5, Hadith 142 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 746 |
In-book reference | : Book 5, Hadith 179 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 826 |
In-book reference | : Book 5, Hadith 256 |
Grade: | Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir Al-Ju'fi and Al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 844 |
In-book reference | : Book 5, Hadith 274 |
Grade: | Sahih because of corroborating evidence; this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 920 |
In-book reference | : Book 5, Hadith 347 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 946 |
In-book reference | : Book 5, Hadith 373 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad because of the weakness of al-Harith al-A’war] (Darussalam) |
Reference | : Musnad Ahmad 980 |
In-book reference | : Book 5, Hadith 404 |
Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 1053 |
In-book reference | : Book 5, Hadith 472 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1096 |
In-book reference | : Book 5, Hadith 513 |
Grade: | Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1198 |
In-book reference | : Book 5, Hadith 607 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1238 |
In-book reference | : Book 5, Hadith 645 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1289 |
In-book reference | : Book 5, Hadith 693 |
Grade: | Lts isnad is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 1290 |
In-book reference | : Book 5, Hadith 694 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1317 |
In-book reference | : Book 5, Hadith 719 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 1362 |
In-book reference | : Book 5, Hadith 762 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1364 |
In-book reference | : Book 5, Hadith 764 |
Grade: | Sahih (Darussalam), al-Bukhari (3094) and Muslim (1757) without mentioning Talhah] (Darussalam) |
Reference | : Musnad Ahmad 1406 |
In-book reference | : Book 7, Hadith 2 |
Masruq reported that there came to Abdullah a person and said:
Reference | : Sahih Muslim 2798b |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Book 39, Hadith 6720 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1031 |
In-book reference | : Book 10, Hadith 67 |
English translation | : Vol. 2, Book 5, Hadith 1031 |
Arabic reference | : Book 19, Hadith 2596 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 92 |
In-book reference | : Book 1, Hadith 92 |
English translation | : Vol. 1, Book 1, Hadith 92 |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik ...
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3234 |
In-book reference | : Book 47, Hadith 286 |
English translation | : Vol. 5, Book 44, Hadith 3234 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3068 |
In-book reference | : Book 47, Hadith 120 |
English translation | : Vol. 5, Book 44, Hadith 3068 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1660 |
In-book reference | : Book 5, Hadith 135 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 336 |
In-book reference | : Book 2, Hadith 188 |
English translation | : Vol. 1, Book 2, Hadith 336 |
It has been narrated on the authority of Hasan who said:
Reference | : Sahih Muslim 142e |
In-book reference | : Book 33, Hadith 28 |
USC-MSA web (English) reference | : Book 20, Hadith 4500 |
(deprecated numbering scheme) |
Hasan reported:
Reference | : Sahih Muslim 142a |
In-book reference | : Book 1, Hadith 270 |
USC-MSA web (English) reference | : Book 1, Hadith 261 |
(deprecated numbering scheme) |
Arabic reference | : Book 2, Hadith 1387 |
Arabic reference | : Book 2, Hadith 1246 |
Narrated Abu Huraira:
Allah's Apostle said, "A man who never did any good deed, said that if he died, his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea, for by Allah, if Allah should get hold of him, He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it (of his ashes) and similarly ordered the earth to collect what was in it (of his ashes). Then Allah said (to the recreated man ), 'Why did you do so?' The man replied, 'For being afraid of You, and You know it (very well).' So Allah forgave him."
Reference | : Sahih al-Bukhari 7506 |
In-book reference | : Book 97, Hadith 131 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 597 |
(deprecated numbering scheme) |
Hudhaifa (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1560c |
In-book reference | : Book 22, Hadith 34 |
USC-MSA web (English) reference | : Book 10, Hadith 3790 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3167 |
In-book reference | : Book 25, Hadith 83 |
English translation | : Vol. 1, Book 25, Hadith 3169 |
Narrated Buraydah ibn al-Hasib:
A man of Khuza'ah died and his estate was brought to the Prophet (saws). He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah (saws) said: Give it to the leading man of Khuza'ah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuza'ah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2904 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Book 18, Hadith 2898 |
Narrated Abdullah ibn Abbas:
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2089 |
In-book reference | : Book 12, Hadith 44 |
English translation | : Book 11, Hadith 2084 |
Narrated Abu Huraira:
The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased."
Reference | : Sahih al-Bukhari 2399 |
In-book reference | : Book 43, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 584 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2737 |
In-book reference | : Book 43, Hadith 2 |
English translation | : Vol. 5, Book 41, Hadith 2737 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3895 |
In-book reference | : Book 49, Hadith 295 |
English translation | : Vol. 1, Book 46, Hadith 3895 |
Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that A'isha, umm al-muminin, said to him, "Son of my sister, it is only for ten nights, so if you get an urge to do something, leave it," by which she meant eating game-meat.
Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake, then he had to pay a forfeit for all of the game that had been hunted on his behalf.
Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion, and he said, "It is better for him to eat the carrion, because Allah, the Blessed and Exalted, has not given permission for someone in ihram to either eat game or take it in any situation, but He has made allowances for eating carrion when absolutely necessary."
Malik said, "It is not halal for anyone, whether in ihram or not, to eat game which has been killed or sacrificed by some one in ihram, because, whether it was killed deliberately or by mistake, it was not done in a halal manner, and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara, which is the same as for somebody who kills game but does not eat any of it."
USC-MSA web (English) reference | : Book 20, Hadith 86 |
Arabic reference | : Book 20, Hadith 790 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1652 |
In-book reference | : Book 20, Hadith 55 |
English translation | : Vol. 2, Book 20, Hadith 1653 |
It is reported by Zuhri that this tradition was narrated to him by Malik b. Aus who said:
Reference | : Sahih Muslim 1757c |
In-book reference | : Book 32, Hadith 58 |
USC-MSA web (English) reference | : Book 19, Hadith 4349 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Urwa ibn az-Zubayr said about the child of lian and the child of fornication, that if they died, the mother inherited her right from them according to the Book of Allah, the Mighty, the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin, she inherited her due and the siblings by the mother inherited their due, and the rest went to the Muslims.
Malik said, "I heard the same as that from Sulayman ibn Yasar."
Malik said, "That is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 27, Hadith 16 |
Arabic reference | : Book 27, Hadith 1092 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3654 |
In-book reference | : Book 49, Hadith 50 |
English translation | : Vol. 1, Book 46, Hadith 3654 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 460 |
In-book reference | : Book 4, Hadith 54 |
Grade: | Sahih hadeeth and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 489 |
In-book reference | : Book 4, Hadith 82 |
Grade: | [Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 183 |
In-book reference | : Book 2, Hadith 100 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 441 |
In-book reference | : Book 4, Hadith 38 |
Grade: | Da'if (Darussalam) [ arid its text is munkar (odd); it is virtually fabricated] (Darussalam) |
Reference | : Musnad Ahmad 461 |
In-book reference | : Book 4, Hadith 55 |
Grade: | Hasan because of corroborating evidence, this isnad is da‘eef] (Darussalam) |
Reference | : Musnad Ahmad 486 |
In-book reference | : Book 4, Hadith 79 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 504 |
In-book reference | : Book 4, Hadith 97 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 535 |
In-book reference | : Book 4, Hadith 127 |
Grade: | A Hasan hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 560 |
In-book reference | : Book 4, Hadith 151 |
Grade: | Sahih (Darussalam), Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 626 |
In-book reference | : Book 5, Hadith 63 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 714 |
In-book reference | : Book 5, Hadith 147 |
Grade: | Its Isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 718 |
In-book reference | : Book 5, Hadith 151 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 736 |
In-book reference | : Book 5, Hadith 169 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 949 |
In-book reference | : Book 5, Hadith 376 |
Grade: | Sahih (Darussalam), Muslim (276)] (Darussalam) |
Reference | : Musnad Ahmad 966 |
In-book reference | : Book 5, Hadith 391 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because Muhammad bin Ubaidullah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 979 |
In-book reference | : Book 5, Hadith 403 |
Grade: | Sahih because of corroborating evidence, this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 983 |
In-book reference | : Book 5, Hadith 407 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 1187 |
In-book reference | : Book 5, Hadith 597 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1190 |
In-book reference | : Book 5, Hadith 600 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 1197 |
In-book reference | : Book 5, Hadith 606 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1208 |
In-book reference | : Book 5, Hadith 616 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1219 |
In-book reference | : Book 5, Hadith 627 |
Grade: | Qawi (Darussalam) like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1242 |
In-book reference | : Book 5, Hadith 649 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1333 |
In-book reference | : Book 5, Hadith 734 |
Grade: | Sahih (Darussalam), Muslim (1197)] (Darussalam) |
Reference | : Musnad Ahmad 1383 |
In-book reference | : Book 6, Hadith 3 |
Grade: | The Hadeeth is Hasan because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1412 |
In-book reference | : Book 7, Hadith 8 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1416 |
In-book reference | : Book 7, Hadith 12 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 111 |
In-book reference | : Book 1, Hadith 212 |
USC-MSA web (English) reference | : Book 1, Hadith 205 |
(deprecated numbering scheme) |
Narrated Abu Hurairah:
The Messenger of Allah (saws) would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah (saws) used to accept presents but not alms (sadaqah).
This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah (saws) ate of it and the people also ate.
He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara' ibn Ma'rur al-Ansari died.
So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done?
She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah (saws) then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4512 |
In-book reference | : Book 41, Hadith 19 |
English translation | : Book 40, Hadith 4497 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4601 |
In-book reference | : Book 23, Hadith 85 |
Narrated Sa`d bin Abi Waqqas:
I was stricken by an ailment that led me to the verge of death. The Prophet came to pay me a visit. I said, "O Allah's Apostle! I have much property and no heir except my single daughter. Shall I give two-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "Onethird of it?" He said, "You may do so) though one-third is also to a much, for it is better for you to leave your off-spring wealthy than to leave them poor, asking others for help. And whatever you spend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put in the mouth of your wife." I said, "O Allah's Apostle! Will I remain behind and fail to complete my emigration?" The Prophet said, "If you are left behind after me, whatever good deeds you will do for Allah's sake, that will upgrade you and raise you high. May be you will have long life so that some people may benefit by you and others (the enemies) be harmed by you." But Allah's Apostle felt sorry for Sa`d bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa`d bin Khaula was a man from the tribe of Bani 'Amir bin Lu'ai.)
Reference | : Sahih al-Bukhari 6733 |
In-book reference | : Book 85, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 725 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2314b |
In-book reference | : Book 43, Hadith 82 |
USC-MSA web (English) reference | : Book 30, Hadith 5732 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle informed about the news of the death of An-Najash (King of Ethiopia) on the day he expired. He said, "Ask Allah's forgiveness for your brother. " Narrated Abu Huraira: The Prophet made them align in rows at the Musalla and said four Takbir.
Reference | : Sahih al-Bukhari 1327, 1328 |
In-book reference | : Book 23, Hadith 83 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 412 |
(deprecated numbering scheme) |
'Abdullah b. 'Abbas reported:
Reference | : Sahih Muslim 479b |
In-book reference | : Book 4, Hadith 237 |
USC-MSA web (English) reference | : Book 4, Hadith 971 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2288 |
In-book reference | : Book 34, Hadith 19 |
English translation | : Vol. 4, Book 8, Hadith 2288 |