Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2653 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Vol. 5, Book 39, Hadith 2653 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4764 |
In-book reference | : Book 42, Hadith 169 |
English translation | : Book 41, Hadith 4746 |
Narrated Qatada:
Anas I said, "While Allah's Apostle (p.b.u.h) was delivering the Friday Khutba (sermon) a man came and said, 'O Allah's Apostle! Rain is scarce; please ask Allah to bless us with rain.' So he invoked Allah for it, and it rained so much that we could hardly reach our homes and it continued raining till the next Friday." Anas further said, "Then the same or some other person stood up and said, 'O Allah's Apostle! Invoke Allah to withhold the rain.' On that, Allah's Apostle I said, 'O Allah! Round about us and not on us.' " Anas added, "I saw the clouds dispersing right and left and it continued to rain but not over Medina."
Reference | : Sahih al-Bukhari 1015 |
In-book reference | : Book 15, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 128 |
(deprecated numbering scheme) |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4565 |
In-book reference | : Book 41, Hadith 72 |
English translation | : Book 40, Hadith 4548 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3105 |
In-book reference | : Book 25, Hadith 224 |
English translation | : Vol. 4, Book 25, Hadith 3105 |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale (in order that another might fall into a snare), or a person making the proposal of marriage when his brother has already made such a proposal, or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. 'Amr made this addition:
Reference | : Sahih Muslim 1413a |
In-book reference | : Book 16, Hadith 61 |
USC-MSA web (English) reference | : Book 8, Hadith 3289 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4137 |
In-book reference | : Book 38, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 4142 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 500 |
In-book reference | : Book 4, Hadith 13 |
English translation | : Vol. 1, Book 4, Hadith 500 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5420 |
In-book reference | : Book 49, Hadith 42 |
English translation | : Vol. 6, Book 49, Hadith 5422 |
It has been reported on the authority of Barra' who said:
Reference | : Sahih Muslim 1803a |
In-book reference | : Book 32, Hadith 152 |
USC-MSA web (English) reference | : Book 19, Hadith 4442 |
(deprecated numbering scheme) |
Rafi' b. Khadij reported that the Messenger of Allah; (may peace be upon him) gave to Abu Sufyan b. Harb and Safwan. b. Umayya and 'Uyaina b. Hisn and Aqra' b. Habis, i.e. to every one of these persons, one hundred camels, and gave to 'Abbas b. Mirdas less than this number. Upon this 'Abbas b. Mirdis said:
Reference | : Sahih Muslim 1060a |
In-book reference | : Book 12, Hadith 180 |
USC-MSA web (English) reference | : Book 5, Hadith 2310 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
USC-MSA web (English) reference | : Book 22, Hadith 10 |
Arabic reference | : Book 22, Hadith 1022 |
Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2380c |
In-book reference | : Book 43, Hadith 223 |
USC-MSA web (English) reference | : Book 30, Hadith 5865 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4309 |
In-book reference | : Book 37, Hadith 210 |
English translation | : Vol. 5, Book 37, Hadith 4309 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3448 |
In-book reference | : Book 48, Hadith 79 |
English translation | : Vol. 6, Book 45, Hadith 3448 |
Arabic reference | : Book 21, Hadith 2773 |
Narrated Ibn `Umar:
Allah's Apostle said, "Inform me of a tree which resembles a Muslim, giving its fruits at every season by the permission of its Lord, and the leaves of which do not fall." I thought of the date-palm tree, but I disliked to speak because Abu Bakr and `Umar were present there. When nobody spoke, the Prophet said, "It is the date-palm tree" When I came out with my father, I said, "O father! It came to my mind that it was the date-palm tree." He said, "What prevented you from saying it?" Had you said it, it would have been more dearer to me than such-and-such a thing (fortune)." I said, "Nothing prevented me but the fact that neither you nor Abu Bakr spoke, so I disliked to speak (in your presence).
Reference | : Sahih al-Bukhari 6144 |
In-book reference | : Book 78, Hadith 170 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 165 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2662 |
In-book reference | : Book 41, Hadith 18 |
English translation | : Vol. 5, Book 39, Hadith 2662 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 234 |
In-book reference | : Book 11, Hadith 14 |
English translation | : Book 11, Hadith 234 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3091 |
In-book reference | : Book 47, Hadith 143 |
English translation | : Vol. 5, Book 44, Hadith 3091 |
Arabic reference | : Book 1, Hadith 685 |
Arabic reference | : Book 15, Hadith 2280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 78 |
In-book reference | : Introduction, Hadith 78 |
English translation | : Vol. 1, Book 1, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1512 |
In-book reference | : Book 19, Hadith 23 |
English translation | : Vol. 3, Book 17, Hadith 1512 |
"I heard Sulaim bin 'Amir saying: 'There was a treaty between Mu'awiyah and the people of Rome. He was making an expedition into their lands so that when the period of the treaty was expires he would attack them. So when a man upon an animal' - or - 'upon a horse said: "Allahu Akbar! Fulfillment not betrayal!" - and it turned out to be 'Amr bin 'Abasah - Mu'awiyah asked him about that. He said: "I heard the Messenger of Allah (saws) said: 'Whoever has a treaty between himself and a people, then let him not violate the treaty nor try to change it until its time has passed, or , in retribution for a similar offense.'" He said: "So Mu'awiyah returned with the people."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1580 |
In-book reference | : Book 21, Hadith 42 |
English translation | : Vol. 3, Book 19, Hadith 1580 |
Narrated Abu Huraira:
Allah's Apostle said, "The deeds of anyone of you will not save you (from the (Hell) Fire)." They said, "Even you (will not be saved by your deeds), O Allah's Apostle?" He said, "No, even I (will not be saved) unless and until Allah bestows His Mercy on me. Therefore, do good deeds properly, sincerely and moderately, and worship Allah in the forenoon and in the afternoon and during a part of the night, and always adopt a middle, moderate, regular course whereby you will reach your target (Paradise).
Reference | : Sahih al-Bukhari 6463 |
In-book reference | : Book 81, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 470 |
(deprecated numbering scheme) |
Jabir b. Abdullah (Allah be pleased with them) heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 1536r |
In-book reference | : Book 21, Hadith 122 |
USC-MSA web (English) reference | : Book 10, Hadith 3722 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take ...
Reference | : Sahih al-Bukhari 3845 |
In-book reference | : Book 63, Hadith 70 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 185 |
(deprecated numbering scheme) |
Narrated Al-Bara' bin `Azib:
I saw the Prophet on the Day of (the battle of) Al-Khandaq, carrying earth with us and saying, "By Allah, without Allah we would not have been guided, neither would we have fasted, nor would we have prayed. O Allah! Send down Sakina (calmness) upon us and make our feet firm when we meet (the enemy). The pagans have rebelled against us, but if they want to put us in affliction (i.e., fight us) we refuse (to flee)." (See Hadith No. 430, Vol. 5).
Reference | : Sahih al-Bukhari 6620 |
In-book reference | : Book 82, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 617 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2508 |
In-book reference | : Book 15, Hadith 32 |
English translation | : Book 14, Hadith 2502 |
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
((ورواه البخاري)) عن أنس رضي الله عنه قال: رجعنا من غزوة تبوك مع النبي صلى الله عليه وسلم فقال: " إن أقواماً خلفنا بالمدينة ما سلكنا شعباً ولا وادياً إلا وهم معنا، حبسهم العذر".
Reference | : Riyad as-Salihin 4 |
In-book reference | : Introduction, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1533 |
In-book reference | : Book 20, Hadith 11 |
English translation | : Vol. 3, Book 18, Hadith 1533 |
Narrated Anas:
While the Prophet was delivering a sermon on a Friday, a man stood up and said, "O Allah's Apostle! Invoke Allah to bless us with rain." (The Prophet invoked Allah for rain.) So, the sky became overcast and it started raining till one could hardly reach one's home. It kept on raining till the next Friday when the same man or another man got up and said (to the Prophet), "Invoke Allah to withhold the rain from us, for we have been drowned (with heavy rain )." The Prophet said, "O Allah! Let it rain around us and not on us." Then the clouds started dispersing around Medina and rain ceased to fall on the people of Medina.
Reference | : Sahih al-Bukhari 6342 |
In-book reference | : Book 80, Hadith 39 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 353 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
The narration in Muslim is: The man replied: "I have made no significant preparation with regard to Salat (prayer), Saum (fasting) and Sadaqah (charity) but I love Allah and His Messenger".
وفي رواية لهما: ما أعددت لها من كثير صوم، ولا صلاة، ولا صدقة ولكني أحب الله ورسوله.
Reference | : Riyad as-Salihin 369 |
In-book reference | : Introduction, Hadith 369 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4201 |
In-book reference | : Book 37, Hadith 102 |
English translation | : Vol. 5, Book 37, Hadith 4201 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 141 |
In-book reference | : Book 1, Hadith 142 |
English translation | : Vol. 1, Book 1, Hadith 141 |
Narrated Ubaydullah ibn Adl ibn al-Khiyar:
Two men informed me that they went to the Prophet (saws) when he was at the Farewell Pilgrimage while he was distributing the sadaqah and asked him for some of it. He looked us up and down, and seeing that we were robust, he said: If you wish, I shall give you something, but there is nothing spare in it for a rich man or for one who is strong and able to earn a living.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1633 |
In-book reference | : Book 9, Hadith 78 |
English translation | : Book 9, Hadith 1629 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3333 |
In-book reference | : Book 13, Hadith 247 |
A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) used to say:
Reference | : Sahih Muslim 2818a |
In-book reference | : Book 52, Hadith 75 |
USC-MSA web (English) reference | : Book 39, Hadith 6770 |
(deprecated numbering scheme) |
Bahz bin Hakim reported on the authority of his father from his grandfather (Mu'awiyah ibn Haydah) as saying:
Abu Dawud said: The version of Shu'bah has: That you give her food when you have food yourself, and that you clothe her when you clothe yourself.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2143 |
In-book reference | : Book 12, Hadith 98 |
English translation | : Book 11, Hadith 2138 |
Narrated Ibn `Abbas:
The Prophet said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."
Reference | : Sahih al-Bukhari 969 |
In-book reference | : Book 13, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 86 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1810 |
In-book reference | : Book 18, Hadith 3 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 583 |
In-book reference | : Book 30, Hadith 46 |
English translation | : Book 30, Hadith 583 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 578 |
In-book reference | : Book 4, Hadith 14 |
Narrated Ibn `Abbas:
A man was killed by his camel while we were with the Prophet and he was a Muhrim. So the Prophet said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying 'Labbaik' . "
Reference | : Sahih al-Bukhari 1267 |
In-book reference | : Book 23, Hadith 28 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 357 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A man was in the company of the Prophet and his she-camel crushed his neck while he was in a state of Ihram and he died Allah's Apostle said, "Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya."
Reference | : Sahih al-Bukhari 1851 |
In-book reference | : Book 28, Hadith 31 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 76 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2816f |
In-book reference | : Book 52, Hadith 69 |
USC-MSA web (English) reference | : Book 39, Hadith 6764 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 426 |
In-book reference | : Book 24, Hadith 8 |
English translation | : Book 24, Hadith 426 |
Narrated Anas bin Malik:
A man asked the Prophet "When will the Hour be established O Allah's Apostle?" The Prophet . said, "What have you prepared for it?" The man said, " I haven't prepared for it much of prayers or fast or alms, but I love Allah and His Apostle." The Prophet said, "You will be with those whom you love."
Reference | : Sahih al-Bukhari 6171 |
In-book reference | : Book 78, Hadith 197 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 192 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2853 |
In-book reference | : Book 24, Hadith 236 |
English translation | : Vol. 3, Book 24, Hadith 2856 |
Reference | : Riyad as-Salihin 1866 |
In-book reference | : Book 18, Hadith 59 |
Arabic reference | : Book 0, Hadith 45 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1512a |
In-book reference | : Book 21, Hadith 6 |
USC-MSA web (English) reference | : Book 10, Hadith 3613 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1211 |
In-book reference | : Book 4, Hadith 627 |
'A'isha reported that there was a solar eclipse in the time of the Messenger of Allah (may peace be upon him). He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much, but it was less than the (duration) of the first stand. He then bowed and prolonged bowing much, but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand, but it was less than the first stand. He then bowed and prolonged his bowing, but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand, but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about, and the sun had become bright, and he addressed the people. He praised Allah and landed Him and said:
Reference | : Sahih Muslim 901a |
In-book reference | : Book 10, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 1966 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As Saidi:
Allah's Apostle (and his army) encountered the pagans and the two armies.,, fought and then Allah's Apostle returned to his army camps and the others (i.e. the enemy) returned to their army camps. Amongst the companions of the Prophet there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said, "None has benefited the Muslims today more than so-and-so." On that Allah's Apostle said, "He is from the people of the Hell-Fire certainly." A man amongst the people (i.e. Muslims) said, "I will accompany him (to know the fact)." So he went along with him, and whenever he stopped he stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely, and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the deceased all the time) came to Allah's Apostle and said, "I testify that you are the Apostle of Allah." The Prophet said, "Why is that (what makes you say so)?" He said "It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, "I will try to find out the truth about him for you." So I went out after him and he was then inflicted with a severe wound and because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide." Allah's Apostle then said, "A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4202 |
In-book reference | : Book 64, Hadith 242 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 514 |
(deprecated numbering scheme) |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth said (to me), "What forbids you to talk to `Uthman about his brother Al-Walid because people have talked much about him?" So I went to `Uthman and when he went out for prayer I said (to him), "I have something to say to you and it is a piece of advice for you " `Uthman said, "O man, from you." (`Umar said: I see that he said, "I seek Refuge with Allah from you.") So I left him and went to them. Then the messenger of `Uthman came and I went to him (i.e. `Uthman), `Uthman asked, "What is your advice?" I replied, "Allah sent Muhammad with the Truth, and revealed the Divine Book (i.e. Qur'an) to him; and you were amongst those who followed Allah and His Apostle, and you participated in the two migrations (to Ethiopia and to Medina) and enjoyed the company of Allah's Apostle and saw his way. No doubt, the people are talking much about Al-Walid." `Uthman said, "Did you receive your knowledge directly from Allah's Apostle ?" I said, "No, but his knowledge did reach me and it reached (even) to a virgin in her seclusion." `Uthman said, "And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he (i.e. the Prophet) was sent with, and participated in two migrations, as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance him. By Allah! I never disobeyed him, nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then `Umar similarly and then I was made Caliph. So, don't I have rights similar to theirs?" I said, "Yes." He said, "Then what are these talks reaching me from you people? Now, concerning what you mentioned about the question of Al-Walid, Allah willing, I shall deal with him according to what is right." Then he called `Ali and ordered him to flog him, and `Ali flogged him (i.e. Al-Walid) eighty lashes.
Reference | : Sahih al-Bukhari 3696 |
In-book reference | : Book 62, Hadith 46 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 45 |
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Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Allah's Apostle said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Reference | : Sahih al-Bukhari 2898 |
In-book reference | : Book 56, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 147 |
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Narrated 'Ata:
We presented ourselves along with Ibn `Abbas at the funeral procession of Maimuna at a place called Sarif. Ibn `Abbas said, "This is the wife of the Prophet so when you lift her bier, do not Jerk it or shake it much, but walk smoothly because the Prophet had nine wives and he used to observe the night turns with eight of them, and for one of them there was no night turn."
Reference | : Sahih al-Bukhari 5067 |
In-book reference | : Book 67, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 5 |
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'Abdullah b. Abu Mulaika said:
Reference | : Sahih Muslim 928b, 927i, 929b |
In-book reference | : Book 11, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 2023 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3284 |
In-book reference | : Book 29, Hadith 34 |
English translation | : Vol. 4, Book 29, Hadith 3284 |
Narrated `Aisha:
Mother of the Believers: We, the wives of the Prophet were all sitting with the Prophet and none of us had left when Fatima came walking, and by Allah, her gait was very similar to that of Allah's Apostle .' When he saw her, he welcomed her, saying, "Welcome, O my daughter!" Then he made her sit on his right or his left, confided something to her, whereupon she wept bitterly. When he noticed her sorrow, he confided something else to her for the second time, and she started laughing. Only I from among the Prophet's wives said to her, "(O Fatima), Allah's Apostle selected you from among us for the secret talk and still you weep?" When Allah's Apostle got up (and went away), I asked her, "What did he confide to you?" She said, "I wouldn't disclose the secrets of Allah's Apostle" But when he died I asked her, "I beseech you earnestly by what right I have on you, to tell me (that secret talk which the Prophet had with you)" She said, "As you ask me now, yes, (I will tell you)." She informed me, saying, "When he talked to me secretly the first time, he said that Gabriel used to review the Qur'an with him once every year. He added, 'But this year he reviewed it with me twice, and therefore I think that my time of death has approached. So, be afraid of Allah, and be patient, for I am the best predecessor for you (in the Hereafter).' " Fatima added, "So I wept as you (`Aisha) witnessed. And when the Prophet saw me in this sorrowful state, he confided the second secret to me saying, 'O Fatima! Will you not be pleased that you will be chief of all the believing women (or chief of the women of this nation i.e. my followers?")
Reference | : Sahih al-Bukhari 6285, 6286 |
In-book reference | : Book 79, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 301 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1052 |
In-book reference | : Book 43, Hadith 2 |
English translation | : Book 43, Hadith 1052 |
Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(saws) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.
Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (saws) like the tradition of Sulaiman bin Buraidah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2612 |
In-book reference | : Book 15, Hadith 136 |
English translation | : Book 14, Hadith 2606 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1348 |
In-book reference | : Book 5, Hadith 748 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade 'selling and lending.'
Malik said, "The explanation of what that meant is that one man says to another, 'I will take your goods for such-and-such if you lend me such-and-such.' If they agree to a transaction in this manner, it is not permitted. If the one who stipulates the loan abandons his stipulation, then the sale is permitted."
Malik said, "There is no harm in exchanging linen from Shata, for garments from Itribi, or Qass, or Ziqa. Or the cloth of Herat or Merv for Yemeni cloaks and shawls and such like as one for two or three, from hand to hand or with delayed terms. If the goods are of the same kind, and deferment enters into the transaction, there is no good in it."
Malik said, "It is not good unless they are different, and the difference between them is clear. When they resemble each other, even if the names are different, do not take two for one with delayed terms, for instance two garments of Herat for one from Merv or Quhy with delayed terms, ortwo garments of Furqub for one from Shata. All these sorts are of the same description, so do not buy two for one, on delayed terms."
Malik said, "There is no harm in selling what you buy of things of this nature, before you complete the deal, to some one other than the person from whom you purchased them if the price was paid in cash."
USC-MSA web (English) reference | : Book 31, Hadith 69 |
Arabic reference | : Book 31, Hadith 1360 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2957 |
In-book reference | : Book 25, Hadith 76 |
English translation | : Vol. 4, Book 25, Hadith 2957 |
Abu Shuriah al-Khuza'i reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 48c |
In-book reference | : Book 31, Hadith 16 |
USC-MSA web (English) reference | : Book 18, Hadith 4287 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2853 |
In-book reference | : Book 11, Hadith 91 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1482 |
In-book reference | : Book 4, Hadith 882 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1519 |
In-book reference | : Book 4, Hadith 918 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1524 |
In-book reference | : Book 6, Hadith 92 |
English translation | : Vol. 1, Book 6, Hadith 1524 |
This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are:
Reference | : Sahih Muslim 1646b |
In-book reference | : Book 27, Hadith 2 |
USC-MSA web (English) reference | : Book 15, Hadith 4036 |
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Ibn 'Abbas reported:
Reference | : Sahih Muslim 907a |
In-book reference | : Book 10, Hadith 18 |
USC-MSA web (English) reference | : Book 4, Hadith 1982 |
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Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Narrated Abu Huraira:
The Prophet said, "Paradise and the Fire (Hell) argued, and the Fire (Hell) said, "I have been given the privilege of receiving the arrogant and the tyrants.' Paradise said, 'What is the matter with me? Why do only the weak and the humble among the people enter me?' On that, Allah said to Paradise. 'You are My Mercy which I bestow on whoever I wish of my servants.' Then Allah said to the (Hell) Fire, 'You are my (means of) punishment by which I punish whoever I wish of my slaves. And each of you will have its fill.' As for the Fire (Hell), it will not be filled till Allah puts His Foot over it whereupon it will say, 'Qati! Qati!' At that time it will be filled, and its different parts will come closer to each other; and Allah will not wrong any of His created beings. As regards Paradise, Allah will create a new creation to fill it with."
Reference | : Sahih al-Bukhari 4850 |
In-book reference | : Book 65, Hadith 371 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 373 |
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Reference | : Sahih Muslim Introduction 33 |
In-book reference | : Introduction, Narration 32 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 916 |
In-book reference | : Book 9, Hadith 109 |
English translation | : Vol. 2, Book 4, Hadith 916 |
Reference | : Sahih al-Bukhari 3114 |
In-book reference | : Book 57, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 345 |
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Arabic reference | : Book 6, Hadith 1908 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 509 |
In-book reference | : Book 4, Hadith 22 |
English translation | : Vol. 1, Book 4, Hadith 509 |
Narrated Abu Sa`id Al-Khudri:
During the lifetime of the Prophet some people said, : O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?" They replied, "No." He said, "Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?" They replied, "No." The Prophet said, "(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, "Let every nation follow that which they used to worship." Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said, 'What are you waiting for?' Every nation have followed what they used to worship.' They will reply, 'We left the people in the world when we were in great need of them and we did not ...
Reference | : Sahih al-Bukhari 4581 |
In-book reference | : Book 65, Hadith 103 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 105 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 559 |
In-book reference | : Book 2, Hadith 169 |
English translation | : Book 2, Hadith 559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3741 |
In-book reference | : Book 33, Hadith 85 |
English translation | : Vol. 5, Book 33, Hadith 3741 |
Narrated Sahl bin Sa`d:
We used to be happy on Fridays, for there was an old lady who used to pull out the roots of Silq and put it in a cooking pot with some barley. When we had finished the prayer, we would visit her and she would present that dish before us. So we used to be happy on Fridays because of that, and we never used to take our meals or have a mid-day nap except after the Friday prayer. By Allah, that meal contained no fat.
Reference | : Sahih al-Bukhari 5403 |
In-book reference | : Book 70, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 315 |
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Narrated Al-Bara' bin `Azib:
The Prophet was carrying earth with us on the day of the battle of Al-Ahzab (confederates) and I saw that the dust was covering the whiteness of his `Abdomen, and he (the Prophet ) was saying, "(O Allah) ! Without You, we would not have been guided, nor would we have given in charity, nor would we have prayed. So (O Allah!) please send tranquility (Sakina) upon us as they, (the chiefs of the enemy tribes) have rebelled against us. And if they intend affliction (i.e. want to frighten us and fight against us) then we would not (flee but withstand them). And the Prophet used to raise his voice with it. (See Hadith No. 430 and 432, Vol. 5)
Reference | : Sahih al-Bukhari 7236 |
In-book reference | : Book 94, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 342 |
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It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said:
Reference | : Sahih Muslim 1807a |
In-book reference | : Book 32, Hadith 160 |
USC-MSA web (English) reference | : Book 19, Hadith 4450 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4343 |
In-book reference | : Book 22, Hadith 35 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 205 |
In-book reference | : Introduction, Hadith 205 |
English translation | : Vol. 1, Book 1, Hadith 205 |
Narrated Ibn Seereen:
Um 'Atiyya (an Ansari woman who gave the pledge of allegiance to the Prophet ) came to Basra to visit her son, but she could not find him. She narrated to us, "The Prophet came to us while we were giving bath to his (dead) daughter, he said: 'Wash her three times, five times or more, if you think it necessary, with water and Sidr, and last of all put camphor, and when you finish, notify me.' " Um 'Atiyya added, "After finishing, we informed him and he gave us his waist sheet and told us to shroud her in it and did not say more than that."
Reference | : Sahih al-Bukhari 1261 |
In-book reference | : Book 23, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 351 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2876 |
In-book reference | : Book 24, Hadith 259 |
English translation | : Vol. 3, Book 24, Hadith 2879 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 962 |
In-book reference | : Book 5, Hadith 160 |
English translation | : Vol. 1, Book 5, Hadith 962 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2445 |
In-book reference | : Book 23, Hadith 11 |
English translation | : Vol. 3, Book 23, Hadith 2447 |
Narrated A man from the companions of the Prophet:
AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (saws): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (saws) was at that time at Medina before the battle of Badr.
(They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (saws).
When this news reached the Messenger of Allah (saws), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (saws), they scattered. This reached the infidels of the Quraysh.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (saws), they gathered Banu an-Nadir to violate the treaty.
They sent a message to the Prophet (saws): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story.
When the next day came, the Messenger of Allah (saws) went out in the morning with an army, and surrounded them.
He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day.
Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it.
He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were ...
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3004 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Book 19, Hadith 2998 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the Munabadha, one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them (B) The two ways of wearing clothes were Ishtimal-as-Samma, i e., to cover one's shoulder with one's garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one's private part.
Reference | : Sahih al-Bukhari 5820 |
In-book reference | : Book 77, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 710 |
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Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblings". Malik said, "The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that, when the deceased does not leave a mother or a paternal aunt, one begins with whoever has a fixed share, and they are given their shares. If there is a sixth of the property left over, the grandfather is given a sixth as a fixed share."
Malik said, "When someone shares with the grandfather and the full siblings in a specified share, one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them, and he gets a share as if he were one of the siblings, or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that, goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband, mother, full sister and grandfather. The husband gets a half, the mother gets a third, the grandfather gets a sixth, and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore, the grandfather has two thirds, and the sister has one third."
Malik said, "The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them, is like the inheritance of the full siblings (in the same situation). The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father, the full siblings include in their number the number of half-siblings by the father, to limit the inheritance of the grandfather, i.e., if there was only one full sibling with ...
USC-MSA web (English) reference | : Book 27, Hadith 31 |
Arabic reference | : Book 27, Hadith 1079 |
Narrated Jabir bin `Abdullah:
I participated in a Ghazwa along with Allah's Apostle The Prophet met me (on the way) while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet asked me, "What is wrong with the camel?" I replied, "It has got tired." So. Allah's Apostle came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me, "How do you find your camel (now)?" I replied, "I find it quite well, now as it has received your blessings." He said, "Will you sell it to me?" I felt shy (to refuse his offer) though it was the only camel for irrigation we had. So, I said, "Yes." He said, "Sell it to me then." I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said, "O Allah's Apostle! I am a bridegroom," and requested him to allow me to go home. He allowed me, and I set out for Medina before the people till I reached Medina, where I met my uncle, who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah's Apostle he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said, "Why hadn't you married a virgin who would have played with you, and you would have played with her?" I replied, "O Allah's Apostle! My father died (or was martyred) and I have some young sisters, so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So, I have married a matron so that she may serve them and teach them manners." When Allah's Apostle arrived in Medina, I took the camel to him the next morning and he gave me its price and gave me the camel itself as well.
Reference | : Sahih al-Bukhari 2967 |
In-book reference | : Book 56, Hadith 176 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 211 |
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Arabic reference | : Book 0, Hadith 165 |