[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 20 |
In-book reference | : Introduction, Hadith 20 |
Narrated Ubaid bin Umair:
Once `Umar (bin Al-Khattab) said to the companions of the Prophet "What do you think about this Verse:--"Does any of you wish that he should have a garden?" They replied, "Allah knows best." `Umar became angry and said, "Either say that you know or say that you do not know!" On that Ibn `Abbas said, "O chief of the believers! I have something in my mind to say about it." `Umar said, "O son of my brother! Say, and do not under estimate yourself." Ibn `Abbas said, "This Verse has been set up as an example for deeds." `Umar said, "What kind of deeds?" Ibn `Abbas said, "For deeds." `Umar said, "This is an example for a rich man who does goods out of obedience of Allah and then Allah sends him Satan whereupon he commits sins till all his good deeds are lost."
Reference | : Sahih al-Bukhari 4538 |
In-book reference | : Book 65, Hadith 61 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 62 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 614 |
In-book reference | : Book 6, Hadith 71 |
English translation | : Vol. 2, Book 1, Hadith 614 |
It is narrated on the authority of Abu Sa'id al-Khudri:
Reference | : Sahih Muslim 183b |
In-book reference | : Book 1, Hadith 360 |
USC-MSA web (English) reference | : Book 1, Hadith 353 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 761 |
In-book reference | : Book 2, Hadith 371 |
English translation | : Book 2, Hadith 760 |
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters (but at the end) these words are added:
Reference | : Sahih Muslim 1370b |
In-book reference | : Book 15, Hadith 532 |
USC-MSA web (English) reference | : Book 7, Hadith 3164 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5405 |
In-book reference | : Book 49, Hadith 27 |
English translation | : Vol. 6, Book 49, Hadith 5407 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3248 |
In-book reference | : Book 47, Hadith 300 |
English translation | : Vol. 5, Book 44, Hadith 3248 |
Narrated Abu Burda:
That his father said, "The Prophet sent Mu`adh and Abu Musa to Yemen telling them. 'Treat the people with ease and don't be hard on them; give them glad tidings and don't fill them with aversion; and love each other, and don't differ."
Reference | : Sahih al-Bukhari 3038 |
In-book reference | : Book 56, Hadith 244 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 275 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1483 |
In-book reference | : Book 16, Hadith 25 |
English translation | : Vol. 2, Book 16, Hadith 1484 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533c |
In-book reference | : Book 27, Hadith 147 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2657 |
In-book reference | : Book 10, Hadith 148 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2442 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 3, Book 23, Hadith 2444 |
[Muslim].
وأما ( مائلات ) فقيل : معناه عن طاعة الله ، وما يلزمهن حفظه . ( مميلات ) أي يعلمن غيرهن فعلهن المذموم ، وقيل : مائلات يمشين متبخترات ، مميلات لأكتافهن . وقيل : مائلات يمشطن المشطة المائلة ، وهي مشطة البغايا . مميلات يمشطن غيرهن تلك المشطة . ومعنى ( رءوسهن كأسنمة البخت ) أن يكبرنها ويعظمنها بلف عمامة أو عصابة أو نحوهما .
Reference | : Riyad as-Salihin 1633 |
In-book reference | : Book 17, Hadith 123 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3438 |
In-book reference | : Book 48, Hadith 69 |
English translation | : Vol. 6, Book 45, Hadith 3438 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3561 |
In-book reference | : Book 48, Hadith 192 |
English translation | : Vol. 6, Book 46, Hadith 3561 |
Arabic reference | : Book 0, Hadith 190 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1137 |
In-book reference | : Book 4, Hadith 554 |
Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
Arabic reference | : Book 3, Hadith 1591 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2968 |
In-book reference | : Book 47, Hadith 20 |
English translation | : Vol. 5, Book 44, Hadith 2968 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 910 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Vol. 2, Book 4, Hadith 910 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth had said to him, "What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" The people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting for `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as a piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer, I sat with Al-Miswar and Ibn 'Abu Yaghutb and talked to both of them of what I had said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I was sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." I set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while ago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. Qur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to Medina), and you enjoyed the company of Allah's Apostle and learned his traditions and advice. Now the people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the legal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Apostle ?' I said, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' `Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and has revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me?' I replied in the affirmative. `Uthman further said, 'The what are these talks which are reaching ...
قَالَ أَبُو عَبْد اللَّهِ بَلَاءٌ مِنْ رَبِّكُمْ مَا ابْتُلِيتُمْ بِهِ مِنْ شِدَّةٍ وَفِي مَوْضِعٍ الْبَلَاءُ الِابْتِلَاءُ وَالتَّمْحِيصُ مَنْ بَلَوْتُهُ وَمَحَّصْتُهُ أَيْ اسْتَخْرَجْتُ مَا عِنْدَهُ يَبْلُو يَخْتَبِرُ مُبْتَلِيكُمْ مُخْتَبِرُكُمْ وَأَمَّا قَوْلُهُ بَلَاءٌ عَظِيمٌ النِّعَمُ وَهِيَ مِنْ أَبْلَيْتُهُ وَتِلْكَ مِنْ ابْتَلَيْتُهُ
Reference | : Sahih al-Bukhari 3872 |
In-book reference | : Book 63, Hadith 97 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 212 |
(deprecated numbering scheme) |
It has been narrated by Abu Musa who said:
Reference | : Sahih Muslim 1733c |
In-book reference | : Book 33, Hadith 17 |
USC-MSA web (English) reference | : Book 20, Hadith 4489 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from his father that he said to Umar ibn al-Khattab, "There is a blind she- camel behind the house,'' soUmar said, "Hand it over to a household so that they can make (some) use of it." He said, "But she is blind." Umar replied, "Then put it in a line with other camels." He said, "How will it be able to eat from the ground?" Umar asked, "Is it from the livestock of the jizya or the zakat?" and Aslam replied, "From the livestock of the jizya." Umar said, "By AIIah, you wish to eat it." Aslam said, "It has the brand of the jizya on it." So Umar ordered it to be slaughtered. He had nine platters, and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet, may Allah bless him and grant him peace, and the one he sent to his daughter Hafsa was the last of them all, and if there was any deficiency in any of them it was in Hafsa's portion.
"He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet, may Allah bless him and grant him peace, and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it."
Malik said, "I do not think that livestock should be taken from people who pay the jizya except as jizya."
USC-MSA web (English) reference | : Book 17, Hadith 45 |
Arabic reference | : Book 17, Hadith 621 |
Reference | : Bulugh al-Maram 1415 |
In-book reference | : Book 14, Hadith 19 |
English translation | : Book 14, Hadith 1415 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1217 |
In-book reference | : Book 4, Hadith 633 |
That the Messenger of Allah (saws) said, "A man who wept out of the fear of Allah shall not enter the Fire until the milk returns to the udder; and dust in the cause of Allah and the smoke of Hell shall not come together."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Muhammad bin 'Abdur-Rahman is freed slave of Abu Talhah, and he is from Al-Madinah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1633 |
In-book reference | : Book 22, Hadith 15 |
English translation | : Vol. 3, Book 20, Hadith 1633 |
Jabir reported:
Reference | : Sahih Muslim 2835a |
In-book reference | : Book 53, Hadith 21 |
USC-MSA web (English) reference | : Book 40, Hadith 6798 |
(deprecated numbering scheme) |
It has also been narrated by Sa'd b. Abu Burda through his father through his grandfather that the Prophet of Allah (may peace be upon him) sent him and Mu'adh (on a mission) to the Yemen, and said (by way of advising them):
Reference | : Sahih Muslim 1733a |
In-book reference | : Book 32, Hadith 7 |
USC-MSA web (English) reference | : Book 19, Hadith 4298 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported. I had always been anxious to ask 'Umar (Allah be pleased with him) about the two ladies amongst the wives of Allah's Prophet (may peace be upon Lim) about whom Allah, the Exalted, said:
Reference | : Sahih Muslim 1479e, 1475b |
In-book reference | : Book 18, Hadith 44 |
USC-MSA web (English) reference | : Book 9, Hadith 3511 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5894 |
In-book reference | : Book 29, Hadith 150 |
Reference | : Hadith 34, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2688 |
In-book reference | : Book 42, Hadith 1 |
English translation | : Vol. 5, Book 40, Hadith 2688 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3717 |
In-book reference | : Book 49, Hadith 114 |
English translation | : Vol. 1, Book 46, Hadith 3717 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2014 |
In-book reference | : Book 11, Hadith 294 |
English translation | : Book 10, Hadith 2009 |
This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1679d |
In-book reference | : Book 28, Hadith 45 |
USC-MSA web (English) reference | : Book 16, Hadith 4163 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3206 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Vol. 4, Book 28, Hadith 3206 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1462 |
In-book reference | : Book 15, Hadith 55 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4789 |
In-book reference | : Book 45, Hadith 84 |
English translation | : Vol. 5, Book 45, Hadith 4793 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 719 |
In-book reference | : Book 8, Hadith 32 |
English translation | : Vol. 1, Book 8, Hadith 720 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1998 |
In-book reference | : Book 27, Hadith 104 |
English translation | : Vol. 4, Book 1, Hadith 1998 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3259 |
In-book reference | : Book 13, Hadith 176 |
Narrated AbdulMuttalib ibn Rabi'ah ibn al-Harith:
AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah (saws) and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition.
He said: The Messenger of Allah (saws) said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat).
Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah (saws) by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it.
He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet (saws).
AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet (saws). We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet (saws). He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah (saws) came. He caught my ear and the ear of al-Fadl.
He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure).
He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah (saws) remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah (saws) was (thinking) about our ...
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2985 |
In-book reference | : Book 20, Hadith 58 |
English translation | : Book 19, Hadith 2979 |
Narrated Mahmud bin Ar-rabi' Al-Ansari:
that he remembered Allah's Apostle and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Apostle in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Apostle and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Apostle said, 'I will do so.' So Allah's Apostle and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Apostle asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Apostle stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Apostle was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Apostle replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Apostle in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. ...
Reference | : Sahih al-Bukhari 1185, 1186 |
In-book reference | : Book 19, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 279 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3616 |
In-book reference | : Book 49, Hadith 12 |
English translation | : Vol. 1, Book 46, Hadith 3616 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1764a |
In-book reference | : Book 32, Hadith 70 |
USC-MSA web (English) reference | : Book 19, Hadith 4361 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Allah, the Blessed, the Exalted, sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm, "Do not retain them by force, to transgress. Whoever does that has wronged himself." (Sura 2 ayat 231). Allah warns them by that ayat.
USC-MSA web (English) reference | : Book 29, Hadith 81 |
Arabic reference | : Book 29, Hadith 1243 |
Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman heard Anas ibn Malik say, "The Messenger of Allah, may Allah bless him and grant him peace, was not excessively tall or short. He was not very pallid nor dark. He did not have curly hair or lank hair. Allah commissioned him at the age of forty. He stayed in Makka ten years and at Madina for ten years and Allah the Mighty, the Majestic made him die when he was sixty. There were not twenty white hairs in his hair or beard, may Allah bless him and grant him peace."
USC-MSA web (English) reference | : Book 49, Hadith 1 |
Arabic reference | : Book 49, Hadith 1674 |
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَهُ.
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 384, 385 |
In-book reference | : Book 53, Hadith 6 |
Narrated Rabah ibn Rabi':
When we were with the Messenger of Allah (saws) on an expedition, he saw some people collected together over something and sent a man and said: See, what are these people collected around? He then came and said: They are round a woman who has been killed. He said: This is not one with whom fighting should have taken place. Khalid ibn al-Walid was in charge of the van; so he sent a man and said: Tell Khalid not to kill a woman or a hired servant.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2669 |
In-book reference | : Book 15, Hadith 193 |
English translation | : Book 14, Hadith 2663 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4622 |
In-book reference | : Book 24, Hadith 15 |
Arabic reference | : Book 2, Hadith 1475 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) was neither very conspicuously tall nor short-statured, and his color was neither glaringly white nor brown; his hair was neither very curly nor very straight; Allah commissioned him (as a Prophet) when he had reached the age of forty years, and he stayed in Mecca for ten years and for ten years in Medina; Allah took him away when he had just reached the age of sixty, and there had not been twenty white hair in his head and beard.
Reference | : Sahih Muslim 2347a |
In-book reference | : Book 43, Hadith 147 |
USC-MSA web (English) reference | : Book 30, Hadith 5794 |
(deprecated numbering scheme) |
Arabic reference | : Book 17, Hadith 2412 |
Arabic reference | : Book 18, Hadith 2522 |
'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3702 |
In-book reference | : Book 18, Hadith 42 |
Arabic reference | : Book 5, Hadith 1864 |
Narrated `Adi bin Hatim:
While I was sitting with Allah's Apostle (p.b.u.h) two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah's Apostle said, "As regards stealing and robberies, there will shortly come a time when a caravan will go to Mecca (from Medina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And (no doubt) each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah, and Allah will ask him, 'Did not I give you wealth?' He will reply in the affirmative. Allah will further ask, 'Didn't send a messenger to you?' And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a hall datefruit, then (you can do it through saying) a good pleasant word (to your brethren). (See Hadith No. 793 Vol. 4).
Reference | : Sahih al-Bukhari 1413 |
In-book reference | : Book 24, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 494 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3430 |
In-book reference | : Book 15, Hadith 25 |
Narrated Marwan and al-Miswar bin Makhrama:
(from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Reference | : Sahih al-Bukhari 2711, 2712 |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 874 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 243 |
In-book reference | : Book 2, Hadith 95 |
English translation | : Vol. 1, Book 2, Hadith 243 |
Arabic reference | : Book 21, Hadith 3068 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2578 |
In-book reference | : Book 23, Hadith 144 |
English translation | : Vol. 3, Book 23, Hadith 2579 |
Narrated Malik bin Aus Al-Hadathan An-Nasri:
That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, AzZubair and Sa`d (bin Abi Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?" `Umar said, "Yes." So, when the two entered, `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), `Ali and `Abbas started reproaching each other. The (present) people (i.e. `Uthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." `Umar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Allah's Apostle said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. `Uthman and his company) said, "He did say it. "`Umar then turned towards `Ali and `Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Apostle said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Allah's Apostle . But by Allah, the Prophet neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Apostle used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Apostle kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Apostle.' So he (i.e. Abu Bakr) took charge of this property and disposed ...
Reference | : Sahih al-Bukhari 4033, 4034 |
In-book reference | : Book 64, Hadith 82 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 367 |
(deprecated numbering scheme) |
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
وفي رواية قال: نهى رسول الله صلى الله عليه وسلم عن التلقي وأن يبتاع المهاجر للأعرابي، وأن تشترط المرأة طلاق أختها، وأن يستام الرجل على سوم أخيه، ونهى عن النجش والتصرية" ((متفق عليه)).
Reference | : Riyad as-Salihin 1778 |
In-book reference | : Book 17, Hadith 268 |
Yahya related to me from Malik from Ibrahim ibn Abi Abla from Talha ibn Ubaydullah ibn Kariyz that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shaytan is not considered more abased or more cast out or more contemptible or more angry on any day than on the Day of Arafa. That is only because he sees the descent of the Mercy and Allah's disregard for great wrong actions. That is except from what he was shown on the Day of Badr." Someone said, "What was he shown on the Day of Badr, Messenger of Allah?" He said, "Didn't he see Jibril arranging the ranks of the angels?"
USC-MSA web (English) reference | : Book 20, Hadith 254 |
Arabic reference | : Book 20, Hadith 950 |
Arabic reference | : Book 2, Hadith 1283 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2142 |
In-book reference | : Book 8, Hadith 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4706 |
In-book reference | : Book 45, Hadith 1 |
English translation | : Vol. 5, Book 45, Hadith 4710 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 152 |
In-book reference | : Introduction, Hadith 152 |
Arabic reference | : Book 1, Hadith 672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1500 |
In-book reference | : Book 16, Hadith 42 |
English translation | : Vol. 2, Book 16, Hadith 1501 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3947 |
In-book reference | : Book 49, Hadith 347 |
English translation | : Vol. 1, Book 46, Hadith 3947 |
‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (saw) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (saw) never touched the hand of any woman, rather he accepted their pledge in words only.” ‘Aishah said: “By Allah, the Messenger of Allah (saw) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (saw) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2875 |
In-book reference | : Book 24, Hadith 123 |
English translation | : Vol. 4, Book 24, Hadith 2875 |
Grade: | Da'if (Darussalam)) (Darussalam) |
Reference | : Musnad Ahmad 471 |
In-book reference | : Book 4, Hadith 65 |
Abu Huraira reported:
Reference | : Sahih Muslim 2373a |
In-book reference | : Book 43, Hadith 209 |
USC-MSA web (English) reference | : Book 30, Hadith 5853 |
(deprecated numbering scheme) |
'Imran b. Husain said:
Abu Dawud said: This woman was the wife of Abu Dharr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3316 |
In-book reference | : Book 22, Hadith 75 |
English translation | : Book 21, Hadith 3310 |
Grade: | Hasan (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 15 |
In-book reference | : Book 1, Hadith 15 |
Arabic reference | : Book 4, Hadith 1653 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ، . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي السَّنَابِلِ حَدِيثٌ مَشْهُورٌ مِنْ هَذَا الْوَجْهِ . وَلاَ نَعْرِفُ لِلأَسْوَدِ سَمَاعًا مِنْ أَبِي السَّنَابِلِ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ لاَ أَعْرِفُ أَنَّ أَبَا السَّنَابِلِ عَاشَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْحَامِلَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ فَقَدْ حَلَّ التَّزْوِيجُ لَهَا وَإِنْ لَمْ تَكُنِ انْقَضَتْ عِدَّتُهَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ تَعْتَدُّ آخِرَ الأَجَلَيْنِ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1193 |
In-book reference | : Book 13, Hadith 20 |
English translation | : Vol. 2, Book 8, Hadith 1193 |
"A letter came from the Messenger of Allah (saws) saying: 'Do not use the skins of dead animals, nor tendons.'"
[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been related to 'Abdullah bin 'Ukaim from some Shuyukh of his, and this is not acted upon according to most of the people of knowledge. And this Hadith has been related from 'Abdullah bin 'Ukaim, that he said: "A letter came to us from the Messenger of Allah (saws) two months before he died."
He said: I heart Ahmad bin Al-Hasan saying: "Ahmad bin Hanbal followed this Hadith due to it mentioning that it was two months before he (saws) died. Then Ahmad left this Hadith because of their Idtirab in its chain, since some of them reported it, saying: 'From 'Abdullah bin 'Ukaim from some Shuyukh of his from Juhainah.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1729 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Vol. 3, Book 22, Hadith 1729 |
Narrated Al-Aswad:
' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Ka`ba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." `Aisha added, "I got my menses and could not perform Tawaf round the Ka`ba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and `Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka`ba the night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan`im and assume the Ihram for `Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka`ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " `Aisha added, "(after returning from `Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending."
Reference | : Sahih al-Bukhari 1561 |
In-book reference | : Book 25, Hadith 47 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 632 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
"يرزأ" براء ثم زاى ثم همزة، أي: لم يأخذ من أحد شيئاً، وأصل الرزء: النقصان، أي: لم ينقص أحداً شيئاً بالأخذ منه. و"إشراف النفس": تطلعها وطمعها بالشيء. "سخاوة النفس": هي عدم الإشراف إلى الشيء، والطمع فيه، والمبالاة به والشره.
Reference | : Riyad as-Salihin 523 |
In-book reference | : Introduction, Hadith 523 |
On the authority of Anas (may Allah be pleased with him) who said:
Reference | : Hadith 42, 40 Hadith an-Nawawi |
Narrated Abu Huraira:
The Prophet said, "(There are) three (types of persons to whom) Allah will neither speak to them on the Day of Resurrections, nor look at them (They are):--(1) a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered; (2) and a man who takes a false oath after the `Asr (prayer) in order to grab the property of a Muslim through it; (3) and a man who forbids others to use the remaining superfluous water. To such a man Allah will say on the Day of Resurrection, 'Today I withhold My Blessings from you as you withheld the superfluous part of that (water) which your hands did not create.' "
Reference | : Sahih al-Bukhari 7446 |
In-book reference | : Book 97, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 538 |
(deprecated numbering scheme) |
Narrated `Adi bin Hatim:
I asked Allah's Apostle about Al Mirad (i.e. a sharp-edged piece of wood or a piece of wood provided with a piece of iron used for hunting). He replied, "If the game is hit by its sharp edge, eat it, and if it is hit by its broad side, do not eat it, for it has been beaten to death." I asked, "O Allah's Apostle! I release my dog by the name of Allah and find with it at the game, another dog on which I have not mentioned the name of Allah, and I do not know which one of them caught the game." Allah's Apostle said (to him), 'Don't eat it as you have mentioned the name of Allah on your dog and not on the other dog."
Reference | : Sahih al-Bukhari 2054 |
In-book reference | : Book 34, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 270 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 670 |
In-book reference | : Book 7, Hadith 54 |
English translation | : Vol. 2, Book 2, Hadith 670 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1050 |
In-book reference | : Book 10, Hadith 86 |
English translation | : Vol. 2, Book 5, Hadith 1050 |
Narrated Qays ibn Abbad :
I and Ashtar went to Ali and said to him: Did the Messenger of Allah (saws) give you any instruction about anything for which he did not give any instruction to the people in general?
He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword.
It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people.
Musaddad said: Ibn AbuUrubah's version has: He took out a document.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4530 |
In-book reference | : Book 41, Hadith 37 |
English translation | : Book 40, Hadith 4515 |
'Abdullah b. Buraida reported on the authority of his father that Ma'iz b. Malik al-Aslami came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1695b |
In-book reference | : Book 29, Hadith 35 |
USC-MSA web (English) reference | : Book 17, Hadith 4206 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 346 |
In-book reference | : Book 48, Hadith 5 |
Narrated Abu Huraira:
The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O Allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O Allah! Save us. O Allah Save us.' There will be hooks like the thorns of Sa'dan [??] in Hell. Have you seen the thorns of Sa'dan [??]?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan [??] but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to ...
Reference | : Sahih al-Bukhari 806 |
In-book reference | : Book 10, Hadith 201 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 770 |
(deprecated numbering scheme) |
صحيح الإسناد موقوفا ، وروي عنه مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 545 |
In-book reference | : Book 30, Hadith 8 |
English translation | : Book 30, Hadith 545 |
Arabic reference | : Book 20, Hadith 801 |
Narrated Ibn `Abbas:
Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."
Reference | : Sahih al-Bukhari 84 |
In-book reference | : Book 3, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 84 |
(deprecated numbering scheme) |
Narrated `Ali:
Allah's Apostle sent me, Az-Zubair and Al-Miqdad saying, "Proceed till you reach Rawdat Khakh where there is a lady carrying a letter, and take that (letter) from her." So we proceeded on our way with our horses galloping till we reached the Rawda, and there we found the lady and said to her, "Take out the letter." She said, "I have no letter." We said, "Take out the letter, or else we will take off your clothes." So she took it out of her braid, and we brought the letter to Allah's Apostle . The letter was addressed from Hatib, bin Abi Balta'a to some pagans of Mecca, telling them about what Allah's Apostle intended to do. Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Do not make a hasty decision about me. I was a person not belonging to Quraish but I was an ally to them from outside and had no blood relation with them, and all the Emigrants who were with you, have got their kinsmen (in Mecca) who can protect their families and properties. So I liked to do them a favor so that they might protect my relatives as I have no blood relation with them. I did not do this to renegade from my religion (i.e. Islam) nor did I do it to choose Heathenism after Islam." Allah's Apostle said to his companions." As regards him, he (i.e. Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop off the head of this hypocrite!" The Prophet said, "He (i.e. Hatib) has witnessed the Badr battle (i.e. fought in it) and what could tell you, perhaps Allah looked at those who witnessed Badr and said, "O the people of Badr (i.e. Badr Muslim warriors), do what you like, for I have forgiven you. "Then Allah revealed the Sura:-- "O you who believe! Take not my enemies And your enemies as friends offering them (Your) love even though they have disbelieved in that Truth (i.e. Allah, Prophet Muhammad and this Qur'an) which has come to you ....(to the end of Verse)....(And whosoever of you (Muslims) does that, then indeed he has gone (far) astray (away) from the Straight Path." (60.1
Reference | : Sahih al-Bukhari 4274 |
In-book reference | : Book 64, Hadith 308 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 572 |
(deprecated numbering scheme) |
ahya related to me from Malik from Nafi that Abdullah ibn Umar said that a female slave who was the wife of a slave and then was set free, had the right of choice as long as he did not have intercourse with her.
Malik said, "If her husband has intercourse with her and she claims that she did not know, she still has the right of choice. If she is suspect and one does not believe her claim of ignorance, then she has no choice after he has had intercourse with her."
USC-MSA web (English) reference | : Book 29, Hadith 26 |
Arabic reference | : Book 29, Hadith 1183 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2460 |
In-book reference | : Book 37, Hadith 46 |
English translation | : Vol. 4, Book 11, Hadith 2460 |