Narrated Imran ibn Husayn:
The Prophet (saws) said: There must be no shouting or leading another horse at one's side. Yahya added in his tradition: When racing for a wager.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2581 |
In-book reference | : Book 15, Hadith 105 |
English translation | : Book 14, Hadith 2575 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1580 |
In-book reference | : Book 9, Hadith 25 |
English translation | : Book 9, Hadith 1575 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 14 |
Arabic/English book reference | : Book 27, Hadith 475 |
Narrated Abu Huraira:
The Prophet said, "None will enter Paradise but will be shown the place he would have occupied in the (Hell) Fire if he had rejected faith, so that he may be more thankful; and none will enter the (Hell) Fire but will be shown the place he would have occupied in Paradise if he had faith, so that may be a cause of sorrow for him."
Reference | : Sahih al-Bukhari 6569 |
In-book reference | : Book 81, Hadith 157 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 573 |
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Narrated Abu Huraira:
The Prophet said, "Name yourselves with my name (use my name) but do not name yourselves with my Kunya name (i.e. Abul Qasim). And whoever sees me in a dream then surely he has seen me for Satan cannot impersonate me. And whoever tells a lie against me (intentionally), then (surely) let him occupy his seat in Hell-fire."
Reference | : Sahih al-Bukhari 110 |
In-book reference | : Book 3, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 110 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2908a |
In-book reference | : Book 54, Hadith 69 |
USC-MSA web (English) reference | : Book 41, Hadith 6949 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 90 |
In-book reference | : Introduction, Hadith 90 |
English translation | : Vol. 1, Book 1, Hadith 90 |
Reference | : Sunan Ibn Majah 3825 |
In-book reference | : Book 33, Hadith 169 |
English translation | : Vol. 5, Book 33, Hadith 3825 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4022 |
In-book reference | : Book 36, Hadith 97 |
English translation | : Vol. 5, Book 36, Hadith 4022 |
[Abu Dawud].
Reference | : Riyad as-Salihin 798 |
In-book reference | : Book 3, Hadith 21 |
It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah (may peace be upon him) say:
Reference | : Sahih Muslim 1855b |
In-book reference | : Book 33, Hadith 102 |
USC-MSA web (English) reference | : Book 20, Hadith 4574 |
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Narrated Abu Huraira:
By Allah except Whom none has the right to- be worshipped, (sometimes) I used to lay (sleep) on the ground on my liver (abdomen) because of hunger, and (sometimes) I used to bind a stone over my belly because of hunger. One day I sat by the way from where they (the Prophet and his companions) used to come out. When Abu Bakr passed by, I asked him about a Verse from Allah's Book and I asked him only that he might satisfy my hunger, but he passed by and did not do so. Then `Umar passed by me and I asked him about a Verse from Allah's Book, and I asked him only that he might satisfy my hunger, but he passed by without doing so. Finally Abu-l-Qasim (the Prophet ) passed by me and he smiled when he saw me, for he knew what was in my heart and on my face. He said, "O Aba Hirr (Abu Huraira)!" I replied, "Labbaik, O Allah's Apostle!" He said to me, "Follow me." He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said, "From where is this milk?" They said, "It has been presented to you by such-and-such man (or by such and such woman)." He said, "O Aba Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Go and call the people of Suffa to me." These people of Suffa were the guests of Islam who had no families, nor money, nor anybody to depend upon, and whenever an object of charity was brought to the Prophet, he would send it to them and would not take anything from it, and whenever any present was given to him, he used to send some for them and take some of it for himself. The order of the Prophet upset me, and I said to myself, "How will this little milk be enough for the people of As- Suffa? though I was more entitled to drink from that milk in order to strengthen myself", but behold! The Prophet came to order me to give that milk to them. I wondered what will remain of that milk for me, but anyway, I could not but obey Allah and His Apostle so I went to the people of As-Suffa and called them, and they came and asked the Prophet's permission to enter. They were admitted and took their seats in the house. The Prophet said, "O Aba-Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Take it and give it to them." So I took the bowl (of milk) and started giving it to one man who would drink his fill and return it to me, whereupon I would give it to another man who, in his turn, would drink his fill and return it to me, and I would ...
Reference | : Sahih al-Bukhari 6452 |
In-book reference | : Book 81, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 459 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3305 |
In-book reference | : Book 47, Hadith 357 |
English translation | : Vol. 5, Book 44, Hadith 3305 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 242 |
In-book reference | : Book 2, Hadith 94 |
English translation | : Vol. 1, Book 2, Hadith 242 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2607 |
In-book reference | : Book 23, Hadith 173 |
English translation | : Vol. 3, Book 23, Hadith 2608 |
Arabic reference | : Book 9, Hadith 2028 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 115 |
In-book reference | : Book 1, Hadith 115 |
English translation | : Vol. 1, Book 1, Hadith 115 |
It is reported by Zuhri that this tradition was narrated to him by Malik b. Aus who said:
Reference | : Sahih Muslim 1757c |
In-book reference | : Book 32, Hadith 58 |
USC-MSA web (English) reference | : Book 19, Hadith 4349 |
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ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1214 |
In-book reference | : Book 4, Hadith 630 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 828b |
In-book reference | : Book 6, Hadith 353 |
USC-MSA web (English) reference | : Book 4, Hadith 1807 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2295 |
In-book reference | : Book 12, Hadith 159 |
English translation | : Vol. 3, Book 12, Hadith 2295 |
Narrated Anas:
The Prophet said, "Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people." (See Hadith No. 409, Vol 9).
Reference | : Sahih al-Bukhari 1867 |
In-book reference | : Book 29, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 91 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2031 |
In-book reference | : Book 21, Hadith 214 |
English translation | : Vol. 3, Book 21, Hadith 2033 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5175 |
In-book reference | : Book 48, Hadith 136 |
English translation | : Vol. 6, Book 48, Hadith 5178 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3110 |
In-book reference | : Book 25, Hadith 26 |
English translation | : Vol. 1, Book 25, Hadith 3112 |
Abu Musa, reported. We were along with Allah's Messenger (may peace be upon him) in an expedition. The rest of the hadith is the same (and there is an addi- tion of these words in that):
Reference | : Sahih Muslim 2704f |
In-book reference | : Book 48, Hadith 61 |
USC-MSA web (English) reference | : Book 35, Hadith 6531 |
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Narrated `Umar bin Al-Khattab:
I gave a horse to be used in Allah's Cause, but later on I saw it being sold. I asked the Prophet whether I could buy it. He said, "Don't buy it and don't take back your gift of charity."
Reference | : Sahih al-Bukhari 2970 |
In-book reference | : Book 56, Hadith 179 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 214 |
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'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
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Arabic reference | : Book 0, Hadith 253 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2563a |
In-book reference | : Book 45, Hadith 35 |
USC-MSA web (English) reference | : Book 32, Hadith 6214 |
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Narrated Abu Musa:
My Companions sent me to Allah's Apostle to ask him for some animals to ride on as they were accompanying him in the army of Al-Usra, and that was the Ghazwa (Battle) of Tabuk, I said, "O Allah's Prophet! My companions have sent me to you to provide them with means of transportation." He said, "By Allah! I will not make you ride anything." It happened that when I reached him, he was in an angry mood, and I didn't notice it. So I returned in a sad mood because of the refusal the Prophet and for the fear that the Prophet might have become 'angry with me. So I returned to my companions and informed them of what the Prophet had said. Only a short while had passed when I heard Bilal calling, "O `Abdullah bin Qais!" I replied to his call. Bilal said, "Respond to Allah's Apostle who is calling you." When I went to him (i.e. the Prophet), he said, "Take these two camels tied together and also these two camels tied together,"' referring to six camels he had brought them from Sa`d at that time. The Prophet added, "Take them to your companions and say, 'Allah (or Allah's Apostle ) allows you to ride on these,' so ride on them." So I took those camels to them and said, "The Prophet allows you to ride on these (camels) but by Allah, I will not leave you till some of you proceed with me to somebody who heard the statement of Allah's Apostle. Do not think that I narrate to you a thing which Allah's Apostle has not said." They said to me, "We consider you truthful, and we will do what you like." The sub-narrator added: So Abu Musa proceeded along with some of them till they came to those who have heard the statement of Allah's Apostle wherein he denied them (some animals to ride on) and (his statement) whereby he gave them the same. So these people told them the same information as Abu Musa had told them.
Reference | : Sahih al-Bukhari 4415 |
In-book reference | : Book 64, Hadith 437 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 699 |
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Reference | : Sunan Ibn Majah 2606 |
In-book reference | : Book 20, Hadith 74 |
English translation | : Vol. 3, Book 20, Hadith 2606 |
Suwayd ibn Ghaflah said:
He said: I found a purse which contained one hundred dinars; so I came to the Prophet (saws). He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then (again) came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember, its number, its container and its tie. If its owner comes, (give it to him), otherwise use it yourself.
He (the narrator Shu'bah) said: I do not know whether he said the word "make the matter known" three times or once.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1701 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Book 9, Hadith 1697 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1658 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Book 9, Hadith 1654 |
Reference | : Riyad as-Salihin 1020 |
In-book reference | : Book 8, Hadith 30 |
Narrated Laqit ibn Sabirah:
I was the leader of the delegation of Banu al-Muntafiq or (the narrator doubted) I was among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (saws). When we reached the Prophet, we did not find him in his house. We found there Aisha, the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. (The narrator Qutaybah did not mention the word qina', tray).
Then the Messenger of Allah (saws) came. He asked: Has anything been served to you or ordered for you? We replied: Yes, Messenger of Allah. While we were sitting in the company of the Messenger of Allah (saws) we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying.
He (the Prophet) asked him: What did it bear, O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born, we slaughter a sheep in its place.
(The narrator says that the Prophet (saws) used the word la tahsabanna, do not think).
I (the narrator Laqit) then said: Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah, she had company with me and I have children from her. He said: Then ask her (to obey you). If there is something good in her, she will do so (obey); and do not beat your wife as you beat your slave-girl.
I said: Messenger of Allah, tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 142 |
In-book reference | : Book 1, Hadith 142 |
English translation | : Book 1, Hadith 142 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1051 |
In-book reference | : Book 4, Hadith 469 |
Reference | : Mishkat al-Masabih 5695 |
In-book reference | : Book 28, Hadith 166 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 362 |
In-book reference | : Book 1, Hadith 96 |
English translation | : Vol. 1, Book 1, Hadith 362 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2188 |
In-book reference | : Book 12, Hadith 52 |
English translation | : Vol. 3, Book 12, Hadith 2188 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1650 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Vol. 1, Book 7, Hadith 1650 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2171 |
In-book reference | : Book 22, Hadith 82 |
English translation | : Vol. 3, Book 22, Hadith 2173 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 706 |
In-book reference | : Book 8, Hadith 25 |
English translation | : Vol. 2, Book 3, Hadith 706 |
Abu Dawud said: A dumb animal means an animal which is free and has not tether, and there is no one (as a watchman) with it. It causes harm by day and not by night.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4593 |
In-book reference | : Book 41, Hadith 100 |
English translation | : Book 40, Hadith 4576 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2111 |
In-book reference | : Book 12, Hadith 66 |
English translation | : Book 11, Hadith 2106 |
Narrated 'Ubaidullah bin Abi Rafi`:
I heard `Ali saying, "Allah's Apostle sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her). "Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Apostle and it contained a statement from Hatib bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah's Apostle. Then Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr (disbelief) to Islam." Allah's Apostle, said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Apostle said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven you."
Reference | : Sahih al-Bukhari 3007 |
In-book reference | : Book 56, Hadith 216 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 251 |
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Arabic reference | : Book 4, Hadith 1718 |
Yahya Abu 'Umar al-Nakhai reported that some people asked Ibn Abbas about the sale and purchase of wine and its commerce. He asked (them):
Reference | : Sahih Muslim 2004e |
In-book reference | : Book 36, Hadith 104 |
USC-MSA web (English) reference | : Book 23, Hadith 4975 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4283 |
In-book reference | : Book 42, Hadith 21 |
English translation | : Vol. 5, Book 42, Hadith 4288 |
Ibn `Abbas reported that when Abu Dharr heard of the advent of the Apostle (may peace be upon him) in Mecca he said:
Reference | : Sahih Muslim 2474 |
In-book reference | : Book 44, Hadith 192 |
USC-MSA web (English) reference | : Book 31, Hadith 6049 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3534 |
In-book reference | : Book 48, Hadith 165 |
English translation | : Vol. 6, Book 45, Hadith 3534 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2606 |
In-book reference | : Book 23, Hadith 172 |
English translation | : Vol. 3, Book 23, Hadith 2607 |
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."
Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."
Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."
Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."
Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."
Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over ...
USC-MSA web (English) reference | : Book 17, Hadith 19 |
Arabic reference | : Book 17, Hadith 598 |
Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me, and I asked him again and he gave me and said, 'O Hakim! This wealth is green and sweet (i.e. as tempting as fruits), and whoever takes it without greed then he is blessed in it, and whoever takes it with greediness, he is not blessed in it and he is like one who eats and never gets satisfied. The upper (i.e. giving) hand is better than the lower (i.e. taking) hand." Hakim added, "I said, O Allah's Apostle! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die." Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then `Umar called him to give him (something) but he refused. Then `Umar said, "O Muslims! I offered to him (i.e. Hakim) his share which Allah has ordained for him from this booty and he refuses to take it." Thus Hakim did not ask anybody for anything after the Prophet, till he died--may Allah bestow His mercy upon him.
Reference | : Sahih al-Bukhari 2750 |
In-book reference | : Book 55, Hadith 13 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 13 |
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Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me. I asked him again, and he gave me, and said to me. 'O Hakim! This wealth is like green sweet (i.e. fruit), and if one takes it without greed, then one is blessed in it, and if one takes it with greediness, then one is not blessed in it, and will be like the one who eats without satisfaction. And an upper (i.e. giving) hand is better than a lower (i.e. taking) hand,' I said, 'O Allah's Apostle! By Him Who has sent you with the Truth. I will not ask anyone for anything after you till I leave this world." So, when Abu Bakr during his Caliphate, called Hakim to give him (some money), Hakim refused to accept anything from him. Once `Umar called him (during his Caliphate) in order to give him something, but Hakim refused to accept it, whereupon `Umar said, "O Muslims! I give him (i.e. Hakim) his right which Allah has assigned to him) from this Fai '(booty), but he refuses to take it." So Hakim never took anything from anybody after the Prophet till he died.
Reference | : Sahih al-Bukhari 3143 |
In-book reference | : Book 57, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 371 |
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Mu'sab b. Sa'd reported on the authority of his father that a desert Arab came to Allah's Messenger (may peace be upon him) and said to him:
Reference | : Sahih Muslim 2696 |
In-book reference | : Book 48, Hadith 43 |
USC-MSA web (English) reference | : Book 35, Hadith 6513 |
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Narrated Abu Huraira:
Allah's Apostle said, "Beware of suspicion, for suspicion is the worst of false tales. and do not look for the others' faults, and do not do spying on one another, and do not practice Najsh, and do not be jealous of one another and do not hate one another, and do not desert (stop talking to) one another. And O, Allah's worshipers! Be brothers!"
Reference | : Sahih al-Bukhari 6066 |
In-book reference | : Book 78, Hadith 96 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 92 |
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Sunnah.com reference | : Book 12, Hadith 36 |
English translation | : Book 12, Hadith 1393 |
Arabic reference | : Book 12, Hadith 1352 |
Anas b. Malik reported that a person entered the mosque through the door situated on theside of Daral-Qada' during Friday (prayer) and the messenger of Allah (may peace be upon him) was delivering the sermon while standing. He came and stood in front of the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 897a |
In-book reference | : Book 9, Hadith 9 |
USC-MSA web (English) reference | : Book 4, Hadith 1955 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1619 |
In-book reference | : Book 20, Hadith 22 |
English translation | : Vol. 2, Book 20, Hadith 1620 |
Arabic reference | : Book 31, Hadith 7115 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1322 |
In-book reference | : Book 57, Hadith 7 |
English translation | : Book 57, Hadith 1322 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4161 |
In-book reference | : Book 21, Hadith 3 |
Narrated Al-Bara:
I heard the Prophet saying (or the Prophet said), "None loves the Ansar but a believer, and none hates them but a hypocrite. So Allah will love him who loves them, and He will hate him who hates them."
Reference | : Sahih al-Bukhari 3783 |
In-book reference | : Book 63, Hadith 8 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 127 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3811 |
In-book reference | : Book 33, Hadith 155 |
English translation | : Vol. 5, Book 33, Hadith 3811 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2916 |
In-book reference | : Book 45, Hadith 42 |
English translation | : Vol. 5, Book 42, Hadith 2916 |
Reference | : Mishkat al-Masabih 5917 |
In-book reference | : Book 29, Hadith 173 |
'Uthman (b. 'Affan) reported it directly from Allah's Apostle (may peace be upon him) that he said:
Reference | : Sahih Muslim 1409d |
In-book reference | : Book 16, Hadith 52 |
USC-MSA web (English) reference | : Book 8, Hadith 3281 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5669 |
In-book reference | : Book 28, Hadith 140 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 281 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3108 |
In-book reference | : Book 25, Hadith 24 |
English translation | : Vol. 1, Book 25, Hadith 3110 |
Narrated Abu Huraira:
The Prophet sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama bin Uthal. They fastened him to one of the pillars of the Mosque. The Prophet went to him and said, "What have you got, O Thumama?" He replied," I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want." He was left till the next day when the Prophet said to him, "What have you got, Thumama? He said, "What I told you, i.e. if you set me free, you would do a favor to one who is grateful." The Prophet left him till the day after, when he said, "What have you got, O Thumama?" He said, "I have got what I told you. "On that the Prophet said, "Release Thumama." So he (i.e. Thumama) went to a garden of date-palm trees near to the Mosque, took a bath and then entered the Mosque and said, "I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Apostle! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town most disliked by me than your town, but now it is the most beloved town to me. Your cavalry arrested me (at the time) when I was intending to perform the `Umra. And now what do you think?" The Prophet gave him good tidings (congratulated him) and ordered him to perform the `Umra. So when he came to Mecca, someone said to him, "You have become a Sabian?" Thumama replied, "No! By Allah, I have embraced Islam with Muhammad, Apostle of Allah. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission."
Reference | : Sahih al-Bukhari 4372 |
In-book reference | : Book 64, Hadith 398 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 658 |
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Reference | : Bulugh al-Maram 766 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Book 6, Hadith 785 |
Maimuna reported that one morning Allah's Messenger (may peace be upon him) was silent with grief. Maimuna said:
Reference | : Sahih Muslim 2105 |
In-book reference | : Book 37, Hadith 128 |
USC-MSA web (English) reference | : Book 24, Hadith 5248 |
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'Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 705g |
In-book reference | : Book 6, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 1523 |
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Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 993 |
In-book reference | : Book 5, Hadith 417 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1761 |
In-book reference | : Book 5, Hadith 233 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: The month consists of twenty-nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha'ban came, Ibn Umar would send someone (who tried) to sight the moon for him. If it was sighted, then well and good; in case it was not sighted, and there was no cloud and dust before him (on the horizon), he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn Umar would end his fasting alone with the people, and did not follow this calculation.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2319 |
In-book reference | : Book 14, Hadith 7 |
English translation | : Book 13, Hadith 2312 |
Sunnah.com reference | : Book 9, Hadith 6 |
English translation | : Book 9, Hadith 1204 |
Arabic reference | : Book 9, Hadith 1174 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 68 |
In-book reference | : Introduction, Hadith 68 |
English translation | : Vol. 1, Book 1, Hadith 68 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3826 |
In-book reference | : Book 33, Hadith 170 |
English translation | : Vol. 5, Book 33, Hadith 3826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3692 |
In-book reference | : Book 33, Hadith 36 |
English translation | : Vol. 5, Book 33, Hadith 3692 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4097 |
In-book reference | : Book 36, Hadith 173 |
English translation | : Vol. 5, Book 36, Hadith 4097 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3107 |
In-book reference | : Book 25, Hadith 23 |
English translation | : Vol. 1, Book 25, Hadith 3109 |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1371a |
In-book reference | : Book 15, Hadith 534 |
USC-MSA web (English) reference | : Book 7, Hadith 3166 |
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A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters, but no mention has been made of the Day of Resurrection. But this addition is made:
Reference | : Sahih Muslim 1371b |
In-book reference | : Book 15, Hadith 535 |
USC-MSA web (English) reference | : Book 7, Hadith 3167 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2539 |
In-book reference | : Book 38, Hadith 17 |
English translation | : Vol. 4, Book 12, Hadith 2539 |
Abu Talha reported Allah's Apostle (may peace be upon him) having said:
Reference | : Sahih Muslim 2106a |
In-book reference | : Book 37, Hadith 129 |
USC-MSA web (English) reference | : Book 24, Hadith 5249 |
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Narrated Al-Bara bin `Azib:
Allah's Apostle said to me, "When you want to go to bed, perform ablution as you do for prayer, then lie down on your right side and say: 'Allahumma aslamtu wajhi ilaika, wa fawwadtu 'amri ilaika wa alja'tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika. Amantu bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta'. If you should die then (after reciting this) you will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before going to bed)" While I was memorizing it, I said, "Wa birasulika al-ladhi arsalta (in Your Apostle whom You have sent).' The Prophet said, "No, but say: Wa binabiyyika al-ladhi arsalta (in Your Prophet whom You have sent).
Reference | : Sahih al-Bukhari 6311 |
In-book reference | : Book 80, Hadith 8 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 323 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3149 |
In-book reference | : Book 13, Hadith 69 |
Abu Sa`id al-Khudri reported:
Reference | : Sahih Muslim 2927c |
In-book reference | : Book 54, Hadith 114 |
USC-MSA web (English) reference | : Book 41, Hadith 6996 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 6 |
Arabic/English book reference | : Book 55, Hadith 1287 |
Grade: | Sahih because of other similar reports.This isnad is Marfoo' (Darussalam) |
Reference | : Musnad Ahmad 20 |
In-book reference | : Book 1, Hadith 20 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1305 |
In-book reference | : Book 13, Hadith 127 |
English translation | : Vol. 2, Book 13, Hadith 1306 |
Narrated Abu Musa:
The news of the migration of the Prophet (from Mecca to Medina) reached us while we were in Yemen. So we set out as emigrants towards him. We were (three) I and my two brothers. I was the youngest of them, and one of the two was Abu Burda, and the other, Abu Ruhm, and our total number was either 53 or 52 men from my people. We got on board a boat and our boat took us to Negus in Ethiopia. There we met Ja`far bin Abi Talib and stayed with him. Then we all came (to Medina) and met the Prophet at the time of the conquest of Khaibar. Some of the people used to say to us, namely the people of the ship, "We have migrated before you." Asma' bint 'Umais who was one of those who had come with us, came as a visitor to Hafsa, the wife the Prophet . She had migrated along with those other Muslims who migrated to Negus. `Umar came to Hafsa while Asma' bint 'Umais was with her. `Umar, on seeing Asma,' said, "Who is this?" She said, "Asma' bint 'Umais," `Umar said, "Is she the Ethiopian? Is she the sea-faring lady?" Asma' replied, "Yes." `Umar said, "We have migrated before you (people of the boat), so we have got more right than you over Allah's Apostle " On that Asma' became angry and said, "No, by Allah, while you were with Allah's Apostle who was feeding the hungry ones amongst you, and advised the ignorant ones amongst you, we were in the far-off hated land of Ethiopia, and all that was for the sake of Allah's Apostle . By Allah, I will neither eat any food nor drink anything till I inform Allah's Apostle of all that you have said. There we were harmed and frightened. I will mention this to the Prophet and will not tell a lie or curtail your saying or add something to it."
Reference | : Sahih al-Bukhari 4230 |
In-book reference | : Book 64, Hadith 268 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
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It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
Reference | : Sahih Muslim 1759a |
In-book reference | : Book 32, Hadith 61 |
USC-MSA web (English) reference | : Book 19, Hadith 4352 |
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Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.
She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.
She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?
The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.
Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.
Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
Abu Dawud said: The Arabic word "hafsh" means a small cell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2299 |
In-book reference | : Book 13, Hadith 125 |
English translation | : Book 12, Hadith 2292 |
Narrated Ibn `Abbas:
Allah's Apostle said, 'Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?" It was said, 'No. It is Moses and his followers It was said to me, 'Look at the horizon.'' Behold! There was a multitude of people filling the horizon. Then it was said to me, 'Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,' It was said to me, 'This is your nation out of whom seventy thousand shall enter Paradise without reckoning.' "Then the Prophet entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, "It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Period of Ignorance.'' When the Prophet heard of that, he came out and said. "Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized). but they put their trust (only) in their Lord " On that 'Ukasha bin Muhsin said. "Am I one of them, O Allah's Apostle?' The Prophet said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet said, 'Ukasha has anticipated you."
Reference | : Sahih al-Bukhari 5705 |
In-book reference | : Book 76, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 606 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i |
In-book reference | : Book 6, Hadith 77 |
English translation | : Vol. 1, Book 6, Hadith 571 |
Narrated `Abdullah bin `Amr:
Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions. A man said, "Ignorantly I got my head shaved before slaughtering." The Prophet replied, "Slaughter (now) and there is no harm in it." Another man said, "Unknowingly I slaughtered the Hadi before doing the Rami." The Prophet said, "Do Rami now and there is no harm in it." So, on that day, when the Prophet was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 1736 |
In-book reference | : Book 25, Hadith 214 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 792 |
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