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Riyad as-Salihin 398
Nu'man bin Bashir (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "The least tortured man on the Day of Resurrection is one underneath whose feet will be placed two live coal, and his brain will be boiling, and he would think that he is the most tortured, while he is the least tortured".

[Al-Bukhari and Muslim].

وعن النعمان بن بشير رضي الله عنهما قال ‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ إن أهون أهل النار عذابا يوم القيامة لرجل يوضع في أخمص قدميه جمرتان يغلي منهما دماغه، ما يرى أن أحد أشد منه عذابا، وإنه لأهونهم عذابا‏"‏ ‏(‏‏(‏ متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 398
In-book reference : Introduction, Hadith 398
Sahih Muslim 213 a

Nu'man b. Bashir was delivering an address and saying:

I heard the Messenger of Allah (may peace be upon him) say: the least suffering for the inhabitants of Hell on the Day of Resurrection would be for the man under whose soles would be placed two embers and his brain would boil on account of them.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، يَقُولُ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَخْطُبُ وَهْوَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ لَرَجُلٌ تُوضَعُ فِي أَخْمَصِ قَدَمَيْهِ جَمْرَتَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 213a
In-book reference : Book 1, Hadith 422
USC-MSA web (English) reference : Book 1, Hadith 414
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Sahih al-Bukhari 6562

Narrated An-Nu`man bin Bashir:

I heard the Prophet saying, "The least punished person of the (Hell) Fire people on the Day of Resurrection will be a man under whose arch of the feet two smoldering embers will be placed, because of which his brain will boil just like Al-Mirjal (copper vessel) or a Qum-qum (narrow-necked vessel) is boiling with water."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ رَجُلٌ عَلَى أَخْمَصِ قَدَمَيْهِ جَمْرَتَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ، كَمَا يَغْلِي الْمِرْجَلُ وَالْقُمْقُمُ‏"‏‏.‏
Reference : Sahih al-Bukhari 6562
In-book reference : Book 81, Hadith 151
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 567
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Jami` at-Tirmidhi 2604
An-Numan bin Bashir narrated that the Messenger Of Allah (s.a.w) said:
"Indeed the person among the inhabitants of the Fire punished least [on the Day of Judgment] is a man who has two coals beneath his feet, which cause his brain to boil."

Other chains report similar narrations.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ رَجُلٌ فِي إِخْمَصِ قَدَمَيْهِ جَمْرَتَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَأَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2604
In-book reference : Book 39, Hadith 32
English translation : Vol. 4, Book 13, Hadith 2604
Sahih al-Bukhari 6561

Narrated An-Nu`man:

I heard the Prophet saying, "The person who will have the least punishment from amongst the Hell Fire people on the Day of Resurrection, will be a man under whose arch of the feet a smoldering ember will be placed so that his brain will boil because of it."

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، قَالَ سَمِعْتُ النُّعْمَانَ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ لَرَجُلٌ تُوضَعُ فِي أَخْمَصِ قَدَمَيْهِ جَمْرَةٌ يَغْلِي مِنْهَا دِمَاغُهُ‏"‏.‏
Reference : Sahih al-Bukhari 6561
In-book reference : Book 81, Hadith 150
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 566
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Mishkat al-Masabih 5667
An-Nu`man b. Bashir reported God's messenger as saying, "The inhabitant of hell who will have the lightest punishment will be he who has two sandals and two sandal-straps of fire from which his brain will bubble like a pot, and he will think that no one is having a more severe punishment than he, although he is having the lightest punishment." (Bukhari and Muslim;)
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا مَنْ لَهُ نَعْلَانِ وَشِرَاكَانِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ كَمَا يَغْلِي الْمِرْجَلُ مَا يُرَى أَنَّ أَحَدًا أَشَدُّ مِنْهُ عَذَابًا وَإِنَّهُ لَأَهْوَنُهُمْ عَذَابًا» . مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5667
In-book reference : Book 28, Hadith 138
Sahih Muslim 213 b

Nu'man b. Bashir reported:

The Messenger of Allah (may peace be upon him) said: Verily the least suffering for the inhabitants of Fire would be for him who would have two shoes and two laces of Fire (on his feet), and with these would boil his brain as boils the cooking vessel, and he would think that he would not see anyone in a more grievous torment than him, whereas he would be in the least torment.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا مَنْ لَهُ نَعْلاَنِ وَشِرَاكَانِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ كَمَا يَغْلِي الْمِرْجَلُ مَا يَرَى أَنَّ أَحَدًا أَشَدُّ مِنْهُ عَذَابًا وَإِنَّهُ لأَهْوَنُهُمْ عَذَابًا ‏"‏ ‏.‏
Reference : Sahih Muslim 213b
In-book reference : Book 1, Hadith 423
USC-MSA web (English) reference : Book 1, Hadith 415
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Mishkat al-Masabih 5668
Ibn `Abbas reported God's messenger as saying, "The inhabitant of hell who will have the lightest punishment will be Abu Talib, and he will be wearing two sandals from which his brain will bubble." Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا أَبُو طَالِبٍ وَهُوَ مُنْتَعِلٌ بِنَعْلَيْنِ يغلي مِنْهُمَا دماغه» . رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5668
In-book reference : Book 28, Hadith 139
Sahih Muslim 212

Ibn 'Abbas reported:

The Prophet (may peace be upon him) said: Among the inhabitants of the Fire Abu Talib would have the least suffering, and he would be wearing two shoes (of Fire) which would boil his brain.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَهْوَنُ أَهْلِ النَّارِ عَذَابًا أَبُو طَالِبٍ وَهُوَ مُنْتَعِلٌ بِنَعْلَيْنِ يَغْلِي مِنْهُمَا دِمَاغُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 212
In-book reference : Book 1, Hadith 421
USC-MSA web (English) reference : Book 1, Hadith 413
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أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ عَجْلَانَ ، عَنْ أَبِيه ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" أَهْوَنُ النَّاسِ عَذَابًا مَنْ لَهُ نَعْلَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ "
Arabic reference : Book 20, Hadith 2758
Mishkat al-Masabih 5670
He quoted the Prophet as stating that on the day of resurrection God will say to the inhabitant of hell who has the lightest punishment, " If you had everything the earth contains would you seek to ransom yourself with it? " and when he replies that he would, He will say, "I desired less than that from you when you were in Adam's loins, viz. that you should associate nothing with Me[*], but you insisted on associating others with Me." *The reference here is to what is mentioned in Quran, 7:172, regarding the covenant with the descendants of Adam. (Bukhari and Muslim.)
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقُولُ اللَّهُ لِأَهْوَنِ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ: لَوْ أَنَّ لَكَ مَا فِي الْأَرْضِ مِنْ شَيْءٍ أَكَنْتَ تَفْتَدِي بِهِ؟ فَيَقُولُ: نَعَمْ. فَيَقُولُ: أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لَا تُشْرِكَ بِي شَيْئًا فَأَبَيْتَ إِلَّا أَنْ تُشْرِكَ بِي ". مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5670
In-book reference : Book 28, Hadith 141
Sahih Muslim 211

Abu Sa'id al-Khudri reported:

Verily, the Messenger of Allah (may peace be upon him) said: The least tormented of the inhabitants of the Fire would be he who would wear two shoes of Fire and his brain would boil on account of the heat of the shoes.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَدْنَى أَهْلِ النَّارِ عَذَابًا يَنْتَعِلُ بِنَعْلَيْنِ مِنْ نَارٍ يَغْلِي دِمَاغُهُ مِنْ حَرَارَةِ نَعْلَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 211
In-book reference : Book 1, Hadith 420
USC-MSA web (English) reference : Book 1, Hadith 412
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Sahih al-Bukhari 6557

Narrated Anas bin Malik:

The Prophet said, "Allah will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?' He will reply, Yes. Allah will say, 'I asked you a much easier thing than this while you were in the backbone of Adam, that is, not to worship others besides Me, but you refused and insisted to worship others besides Me."'

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَقُولُ اللَّهُ تَعَالَى لأَهْوَنِ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ لَوْ أَنَّ لَكَ مَا فِي الأَرْضِ مِنْ شَىْءٍ أَكُنْتَ تَفْتَدِي بِهِ فَيَقُولُ نَعَمْ‏.‏ فَيَقُولُ أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لاَ تُشْرِكَ بِي شَيْئًا فَأَبَيْتَ إِلاَّ أَنْ تُشْرِكَ بِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 6557
In-book reference : Book 81, Hadith 146
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 562
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Sahih Muslim 210

Abu Sa'id al-Khudri reported:

A mention was made of his uncle Abu Talib before the Messenger of Allah (may peace be upon him) He said: My intercession may benefit him on the Day of Resurrection and he may be placed in the shallow part of the Fire which would reach his ankles and his brain would be boiling.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ فَقَالَ ‏ "‏ لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلُ فِي ضَحْضَاحٍ مِنْ نَارٍ يَبْلُغُ كَعْبَيْهِ يَغْلِي مِنْهُ دِمَاغُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 210
In-book reference : Book 1, Hadith 419
USC-MSA web (English) reference : Book 1, Hadith 411
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Sahih al-Bukhari 6564

Narrated Abu Sa`id Al-Khudri:

I heard Allah's Apostles when his uncle, Abu Talib had been mentioned in his presence, saying, "May be my intercession will help him (Abu Talib) on the Day of Resurrection so that he may be put in a shallow place in the Fire, with fire reaching his ankles and causing his brain to boil."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، وَالدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ فَقَالَ ‏ "‏ لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلُ فِي ضَحْضَاحٍ مِنَ النَّارِ، يَبْلُغُ كَعْبَيْهِ، يَغْلِي مِنْهُ أُمُّ دِمَاغِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6564
In-book reference : Book 81, Hadith 153
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 569
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Sahih al-Bukhari 3885

Narrated Abu Sa`id Al-Khudri:

That he heard the Prophet when somebody mentioned his uncle (i.e. Abu Talib), saying, "Perhaps my intercession will be helpful to him on the Day of Resurrection so that he may be put in a shallow fire reaching only up to his ankles. His brain will boil from it."

Narrated Yazid:

(as above, Hadith 224) using the words: "will make his brain boil."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم وَذُكِرَ عِنْدَهُ عَمُّهُ فَقَالَ ‏ "‏ لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ، فَيُجْعَلُ فِي ضَحْضَاحٍ مِنَ النَّارِ، يَبْلُغُ كَعْبَيْهِ، يَغْلِي مِنْهُ دِمَاغُهُ ‏"‏‏.‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ حَدَّثَنَا ابْنُ أَبِي حَازِمٍ وَالدَّرَاوَرْدِيُّ عَنْ يَزِيدَ بِهَذَا، وَقَالَ تَغْلِي مِنْهُ أُمُّ دِمَاغِهِ‏.‏
Reference : Sahih al-Bukhari 3885
In-book reference : Book 63, Hadith 110
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 224
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Sunan an-Nasa'i 5356
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] came from a journey, and I had hung a curtain on which there were images over a niche. He took it down and said: 'The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ وَقَدْ سَتَّرْتُ بِقِرَامٍ عَلَى سَهْوَةٍ لِي فِيهِ تَصَاوِيرُ فَنَزَعَهُ وَقَالَ ‏ "‏ أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5356
In-book reference : Book 48, Hadith 317
English translation : Vol. 6, Book 48, Hadith 5358
Sahih al-Bukhari 5954

Narrated `Aisha:

Allah's Apostle returned from a journey when I had placed a curtain of mine having pictures over (the door of) a chamber of mine. When Allah's Apostle saw it, he tore it and said, "The people who will receive the severest punishment on the Day of Resurrection will be those who try to make the like of Allah's creations." So we turned it (i.e., the curtain) into one or two cushions.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ ـ وَمَا بِالْمَدِينَةِ يَوْمَئِذٍ أَفْضَلُ مِنْهُ ـ قَالَ سَمِعْتُ أَبِي قَالَ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ وَقَدْ سَتَرْتُ بِقِرَامٍ لِي عَلَى سَهْوَةٍ لِي فِيهَا تَمَاثِيلُ، فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم هَتَكَهُ وَقَالَ ‏ "‏ أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللَّهِ ‏"‏‏.‏ قَالَتْ فَجَعَلْنَاهُ وِسَادَةً أَوْ وِسَادَتَيْنِ‏.‏
Reference : Sahih al-Bukhari 5954
In-book reference : Book 77, Hadith 170
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 838
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Sahih al-Bukhari 966

Narrated Sa`id bin Jubair:

I was with Ibn `Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj got the news and came to inquire about his health and said, "Alas! If we could only know the man who wounded you!" Ibn `Umar said, "You are the one who wounded me." Al-Hajjaj said, "How is that?" Ibn `Umar said, "You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before."

حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى أَبُو السُّكَيْنِ، قَالَ حَدَّثَنَا الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُوقَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ كُنْتُ مَعَ ابْنِ عُمَرَ حِينَ أَصَابَهُ سِنَانُ الرُّمْحِ فِي أَخْمَصِ قَدَمِهِ، فَلَزِقَتْ قَدَمُهُ بِالرِّكَابِ، فَنَزَلْتُ فَنَزَعْتُهَا وَذَلِكَ بِمِنًى، فَبَلَغَ الْحَجَّاجَ فَجَعَلَ يَعُودُهُ فَقَالَ الْحَجَّاجُ لَوْ نَعْلَمُ مَنْ أَصَابَكَ‏.‏ فَقَالَ ابْنُ عُمَرَ أَنْتَ أَصَبْتَنِي‏.‏ قَالَ وَكَيْفَ قَالَ حَمَلْتَ السِّلاَحَ فِي يَوْمٍ لَمْ يَكُنْ يُحْمَلُ فِيهِ، وَأَدْخَلْتَ السِّلاَحَ الْحَرَمَ وَلَمْ يَكُنِ السِّلاَحُ يُدْخَلُ الْحَرَمَ‏.‏
Reference : Sahih al-Bukhari 966
In-book reference : Book 13, Hadith 15
USC-MSA web (English) reference : Vol. 2, Book 15, Hadith 83
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Riyad as-Salihin 649
'Aishah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) returned once from a journey, and saw a curtain which I had hung along a platform with some pictures on it. The colour of his face changed. He tore it up and said, "O 'Aishah, the most tormented people on the Day of Resurrection are those who contend with Allah in terms of creation."

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ قدم رسول الله صلى الله عليه وسلم من سفر وقد سترت سهوة لى بقرام فيه تماثيل، فلما رآه رسول الله صلى الله عليه وسلم هتكه وتلون وجهه وقال‏:‏ “يا عائشة‏:‏ أشد الناس عذابا عند الله يوم القيامة الذين يضاهون بخلق الله” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 649
In-book reference : Introduction, Hadith 649
Sunan an-Nasa'i 5363
It was narrated that 'Aishah, the wife of the Prophet [SAW], said:
"The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ اللَّهَ فِي خَلْقِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5363
In-book reference : Book 48, Hadith 324
English translation : Vol. 6, Book 48, Hadith 5365
Sahih al-Bukhari 3334

Narrated Anas:

The Prophet said, "Allah will say to that person of the (Hell) Fire who will receive the least punishment, 'If you had everything on the earth, would you give it as a ransom to free yourself (i.e. save yourself from this Fire)?' He will say, 'Yes.' Then Allah will say, 'While you were in the backbone of Adam, I asked you much less than this, i.e. not to worship others besides Me, but you insisted on worshipping others besides me.' "

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسٍ، يَرْفَعُهُ ‏ "‏ أَنَّ اللَّهَ، يَقُولُ لأَهْوَنِ أَهْلِ النَّارِ عَذَابًا لَوْ أَنَّ لَكَ مَا فِي الأَرْضِ مِنْ شَىْءٍ كُنْتَ تَفْتَدِي بِهِ قَالَ نَعَمْ‏.‏ قَالَ فَقَدْ سَأَلْتُكَ مَا هُوَ أَهْوَنُ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لاَ تُشْرِكَ بِي‏.‏ فَأَبَيْتَ إِلاَّ الشِّرْكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3334
In-book reference : Book 60, Hadith 9
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 551
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Riyad as-Salihin 1679
'Aishah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) visited me after returning from a journey, and I had a shelf with a thin cloth curtain hanging over it and on which there were portraits. When he saw it, the colour of his face changed (because of anger) and he said, "O 'Aishah! the most grievous torment from Allah on the Day of Resurrection will be for those who imitate (Allah) in the act of His creation." 'Aishah said: We tore it into pieces and made a cushion or two cushions out of that.

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ قدم رسول الله صلى الله عليه وسلم من سفر وقد سترت سهوة لي بقرام فيه تماثيل فلما رآه رسول الله صلى الله عليه وسلم، تلون وجهه، وقال‏:‏ ‏ "‏يا عائشة، أشد الناس عذابًا عن الله يوم القيامة الذين يضاهون بخلق الله‏"‏ قالت‏:‏ فقطعناه، فجعلنا منه وسادة أو وسادتين‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ «القِرامُ» بكسرِ القاف هو: السِّتْرُ. «وَالسَّهْوَةُ» بفتح السينِ المهملة وهي: الصُّفَّةُ تَكُونُ بَيْنَ يَدَيِ البَيْتِ، وقيلَ: هِيَ الطَّاقُ النَّافِذُ في الحائِطِ.
Reference : Riyad as-Salihin 1679
In-book reference : Book 17, Hadith 169
Sahih Muslim 2805 a

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:

Allah, the Exalted and High, would say to one who shall have to undergo the least torture (on the Day of Resurrection): Would you like to go as ransom if you had all worldly riches; he would say: Yes. Allah would say to him: When you were in the loins of Adam, I demanded from you something easier than this that you should not associate anything with Me. (The narrator says): I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity (to others besides Me).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى لأَهْوَنِ أَهْلِ النَّارِ عَذَابًا لَوْ كَانَتْ لَكَ الدُّنْيَا وَمَا فِيهَا أَكُنْتَ مُفْتَدِيًا بِهَا فَيَقُولُ نَعَمْ فَيَقُولُ قَدْ أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لاَ تُشْرِكَ - أَحْسَبُهُ قَالَ - وَلاَ أُدْخِلَكَ النَّارَ فَأَبَيْتَ إِلاَّ الشِّرْكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2805a
In-book reference : Book 52, Hadith 37
USC-MSA web (English) reference : Book 39, Hadith 6733
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Sahih Muslim 2107 f

A'isha reported that Allah's Messenger (may peace be upon him) entered (my apartment) and I had hung (on the door of my apartment) a thin curtain having pictures on it. The colour of his face underwent a change. He then took hold of that curtain and tore it and then said:

The most grievous torfnent for the people on the Day of Resurrection would be for those who try to imitate Allah in the act of creation.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنِ الْقَاسِمِ، بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مُتَسَتِّرَةٌ بِقِرَامٍ فِيهِ صُورَةٌ فَتَلَوَّنَ وَجْهُهُ ثُمَّ تَنَاوَلَ السِّتْرَ فَهَتَكَهُ ثُمَّ قَالَ ‏ "‏ إِنَّ مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُشَبِّهُونَ بِخَلْقِ اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2107f
In-book reference : Book 37, Hadith 138
USC-MSA web (English) reference : Book 24, Hadith 5258
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Sunan an-Nasa'i 5357
It was narrated that 'Aishah, the wife of the Prophet [SAW], said:
"The Messenger of Allah [SAW] entered upon me, and I had put up a curtain on which there were images. When he saw it, his face changed color, then he tore it down with his hand and said: 'The people who will be most severely punished on the Day of Resurrection will be those who try to imitate the creation of Allah.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، أَنَّهُ سَمِعَ الْقَاسِمَ بْنَ مُحَمَّدٍ، يُخْبِرُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ سَتَّرْتُ بِقِرَامٍ فِيهِ تَمَاثِيلُ فَلَمَّا رَآهُ تَلَوَّنَ وَجْهُهُ ثُمَّ هَتَكَهُ بِيَدِهِ وَقَالَ ‏ "‏ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُشَبِّهُونَ بِخَلْقِ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5357
In-book reference : Book 48, Hadith 318
English translation : Vol. 6, Book 48, Hadith 5359
Sunan Abi Dawud 3971

Narrated Abdullah ibn Abbas:

The verse "And no Prophet could (ever) be false to his trust" was revealed about a red velvet. When it was found missing on the day of Badr, some people said; Perhaps the Messenger of Allah (saws) has taken it. So Allah, the Exalted, sent down "And no prophet could (ever) be false to his trust" to the end of the verse.

Abu Dawud said: In the word yaghulla the letter ya has a short vowel a.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا خُصَيْفٌ، حَدَّثَنَا مِقْسَمٌ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ‏}فِي قَطِيفَةٍ حَمْرَاءَ فُقِدَتْ يَوْمَ بَدْرٍ فَقَالَ بَعْضُ النَّاسِ لَعَلَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏ قَالَ أَبُو دَاوُدَ يَغُلَّ مَفْتُوحَةُ الْيَاءِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3971
In-book reference : Book 32, Hadith 3
English translation : Book 31, Hadith 3960
Riyad as-Salihin 1682
Ibn Mas'ud (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "Those who will receive the most severe punishment from Allah on the Day of Resurrection will be painters (of living objects)."

[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏إن أشد الناس عذابًا يوم القيامة المصورون‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1682
In-book reference : Book 17, Hadith 172
Sahih al-Bukhari 7313

Narrated Jabir bin `Abdullah:

When the (following) Verse was revealed to Allah's Apostle: 'Say: He has power to send torment on you from above,'..(6.65) he said, "O Allah! I seek refuge with Your Face (from that punishment)." And when this was revealed: '..or from beneath your feet.' (6.65) he said, "O Allah! I seek refuge with Your Face (from that)." And when this Verse was revealed: '..or to cover you with confusion in partystrife, and make you to taste the violence of one another,'...(6.65) he said: "These two warnings are easier (than the previous ones).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ لَمَّا نَزَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏{‏قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ‏}‏ قَالَ ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏‏.‏ ‏{‏أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ‏}‏ قَالَ ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏‏.‏ فَلَمَّا نَزَلَتْ ‏{‏أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ‏}‏ قَالَ ‏"‏ هَاتَانِ أَهْوَنُ أَوْ أَيْسَرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7313
In-book reference : Book 96, Hadith 44
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 416
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Sahih Muslim 2109 b

This hadith has been reported on the authority of Abu Mu`awiya through another chain of transmitters (and the words are):

"Verily, the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures." The rest of the hadith is the same.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ كُلُّهُمْ عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏ وَفِي رِوَايَةِ يَحْيَى وَأَبِي كُرَيْبٍ عَنْ أَبِي مُعَاوِيَةَ، ‏ "‏ إِنَّ مِنْ أَشَدِّ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ عَذَابًا الْمُصَوِّرُونَ ‏"‏ ‏.‏ وَحَدِيثُ سُفْيَانَ كَحَدِيثِ وَكِيعٍ ‏.‏
Reference : Sahih Muslim 2109b
In-book reference : Book 37, Hadith 151
USC-MSA web (English) reference : Book 24, Hadith 5271
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Mishkat al-Masabih 4509
Ibn ‘Abbas reported God’s messenger as saying, ‘The one who receives the severest punishment on the day of resurrection will be he who kills a prophet, or who is killed by a prophet, or kills one of his parents, those who make representations of things, and a learned man who derives no benefit from his learning." Baihaqi transmitted it in Shu’ab al-iman.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ مَنْ قَتَلَ نَبِيًّا أَوْ قَتَلَهُ نَبِيٌّ أَوْ قَتَلَ أَحَدَ وَالِدَيْهِ وَالْمُصَوِّرُونَ وعالم لم ينْتَفع بِعِلْمِهِ»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4509
In-book reference : Book 22, Hadith 196
Mishkat al-Masabih 4495
She reported the Prophet as saying, “Those who will receive the severest punishment on the day of resurrection will be they who imitate what God has created.” (Bukhari and Muslim.)
وَعَنْهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخلق الله»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4495
In-book reference : Book 22, Hadith 182
Sahih Muslim 2109 a

'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

Verity the most grievously tormented people on the Day of Resurrection would be the painters of pictures. Ashajj (one of the narrators) in the hadith narrated by him did not make mention of the word" verity".
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ، الأَشَجُّ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ ‏"‏ ‏.‏ وَلَمْ يَذْكُرِ الأَشَجُّ إِنَّ ‏.‏
Reference : Sahih Muslim 2109a
In-book reference : Book 37, Hadith 150
USC-MSA web (English) reference : Book 24, Hadith 5270
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Sahih al-Bukhari 6109

Narrated `Aisha:

The Prophet entered upon me while there was a curtain having pictures (of animals) in the house. His face got red with anger, and then he got hold of the curtain and tore it into pieces. The Prophet said, "Such people as paint these pictures will receive the severest punishment on the Day of Resurrection ."

حَدَّثَنَا يَسَرَةُ بْنُ صَفْوَانَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الزُّهْرِيِّ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَفِي الْبَيْتِ قِرَامٌ فِيهِ صُوَرٌ، فَتَلَوَّنَ وَجْهُهُ، ثُمَّ تَنَاوَلَ السِّتْرَ فَهَتَكَهُ، وَقَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُصَوِّرُونَ هَذِهِ الصُّوَرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6109
In-book reference : Book 78, Hadith 136
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 130
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Jami` at-Tirmidhi 2557
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Allah will gather mankind on the Day of Resurrection on a single plane, then the Lord of the Worlds will come to them and say: 'Let every person follow what they used to worship.' So to the worshipper of the cross, his cross shall be symbolized to him, and to the worshipper of images his images, and to the worshipper of fire his fire. They will follow what they used to worship, and the Muslims will remain. Then the Lord of the Worlds will come to them and say: 'Do you not follow the people?' So they will say: 'We seek refuge in Allah from you, we seek refuge in Allah from you, Allah is our Lord, and we shall remain here until we see our Lord.' And He orders them and makes them firm.'"Thy said: "And you will see Him, O Messenger of Allah?" He said: "Are you harmed in seeing the moon on the night of a full moon?" They said: "No, O Messenger of Allah." He said: "So you will not be harmed in seeing Him at that hour. Then He will conceal Himself, then He will come, and He will make them recognize Him, then He will say: "I am your Lord, so follow Me." So the Muslims will arise and the Sirat shall be placed, and they shall be placed, and they shall pass by it the like of excellent horses and camels and their statement upon it shall be, "Grant them safety, grant them safety." And the people of Fire shall remain, then a party of them shall be cast down into it, and it shall be said (to the Fire): 'Have you become full?' So it shall say: Is there more? Then a party of them shall be cast down into it, and it shall be said: 'Have you become full?' So it shall say: Is there more? Until when they are all included into it, Ar-Rahman (the Most-Merciful) shall place His foot in it and its sides shall be all brought together, then He will say: 'Enough.' It will say 'Enough, enough.' So when Allah, the Exalted, has admitted the people of Paradise into Paradise and the people of Fire into Fire"- [He said:]- "Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire, then it will be said: 'O people of Paradise!' They will come near, afraid. Then it will be said: 'O people of the Fire!' They will come rejoicing, hoping for intercession. Then it will be said to the people of Paradise and the people of the Fire: 'Do you recognize this?' So they will-both of them-say: 'We recognize it. It is Death which was given charge of us,' so it will be laid down ...
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فِي صَعِيدٍ وَاحِدٍ ثُمَّ يَطَّلِعُ عَلَيْهِمْ رَبُّ الْعَالَمِينَ فَيَقُولُ أَلاَ يَتْبَعُ كُلُّ إِنْسَانٍ مَا كَانُوا يَعْبُدُونَهُ ‏.‏ فَيُمَثَّلُ لِصَاحِبِ الصَّلِيبِ صَلِيبُهُ وَلِصَاحِبِ التَّصَاوِيرِ تَصَاوِيرُهُ وَلِصَاحِبِ النَّارِ نَارُهُ فَيَتْبَعُونَ مَا كَانُوا يَعْبُدُونَ وَيَبْقَى الْمُسْلِمُونَ فَيَطَّلِعُ عَلَيْهِمْ رَبُّ الْعَالَمِينَ فَيَقُولُ أَلاَ تَتَّبِعُونَ النَّاسَ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ نَعُوذُ بِاللَّهِ مِنْكَ اللَّهُ رَبُّنَا هَذَا مَكَانُنَا حَتَّى نَرَى رَبَّنَا ‏.‏ وَهُوَ يَأْمُرُهُمْ وَيُثَبِّتُهُمْ ثُمَّ يَتَوَارَى ثُمَّ يَطَّلِعُ فَيَقُولُ أَلاَ تَتَّبِعُونَ النَّاسَ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ نَعُوذُ بِاللَّهِ مِنْكَ اللَّهُ رَبُّنَا وَهَذَا مَكَانُنَا حَتَّى نَرَى رَبَّنَا ‏.‏ وَهُوَ يَأْمُرُهُمْ وَيُثَبِّتُهُمْ ‏"‏ ‏.‏ قَالُوا وَهَلْ نَرَاهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ‏"‏ ‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَإِنَّكُمْ لاَ تُضَارُّونَ فِي رُؤْيَتِهِ تِلْكَ السَّاعَةَ ثُمَّ يَتَوَارَى ثُمَّ يَطَّلِعُ فَيُعَرِّفُهُمْ نَفْسَهُ ثُمَّ يَقُولُ أَنَا رَبُّكُمْ فَاتَّبِعُونِي ‏.‏ فَيَقُومُ الْمُسْلِمُونَ وَيُوضَعُ الصِّرَاطُ فَيَمُرُّونَ عَلَيْهِ مِثْلَ جِيَادِ الْخَيْلِ وَالرِّكَابِ وَقَوْلُهُمْ عَلَيْهِ سَلِّمْ سَلِّمْ ‏.‏ وَيَبْقَى أَهْلُ النَّارِ فَيُطْرَحُ مِنْهُمْ فِيهَا فَوْجٌ ثُمَّ يُقَالُ هَلِ امْتَلأْتِ فَتَقُولُ هَلْ مِنْ مَزِيدٍ ‏.‏ ثُمَّ يُطْرَحُ فِيهَا فَوْجٌ فَيُقَالُ هَلِ امْتَلأْتِ ‏.‏ فَتَقُولُ هَلْ مِنْ مَزِيدٍ ‏.‏ حَتَّى إِذَا أُوعِبُوا فِيهَا وَضَعَ الرَّحْمَنُ قَدَمَهُ فِيهَا وَأُزْوِيَ بَعْضُهَا إِلَى بَعْضٍ ثُمَّ قَالَ قَطْ قَالَتْ قَطْ قَطْ فَإِذَا أَدْخَلَ اللَّهُ أَهْلَ الْجَنَّةِ الْجَنَّةَ وَأَهْلَ النَّارِ النَّارَ قَالَ أُتِيَ بِالْمَوْتِ مُلَبَّبًا فَيُوقَفُ عَلَى السُّورِ الَّذِي بَيْنَ أَهْلِ الْجَنَّةِ وَأَهْلِ النَّارِ ثُمَّ يُقَالُ يَا أَهْلَ الْجَنَّةِ ‏.‏ فَيَطَّلِعُونَ خَائِفِينَ ثُمَّ يُقَالُ يَا أَهْلَ النَّارِ ‏.‏ فَيَطَّلِعُونَ مُسْتَبْشِرِينَ يَرْجُونَ الشَّفَاعَةَ فَيُقَالُ لأَهْلِ الْجَنَّةِ وَأَهْلِ النَّارِ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ هَؤُلاَءِ وَهَؤُلاَءِ قَدْ عَرَفْنَاهُ هُوَ الْمَوْتُ الَّذِي وُكِّلَ بِنَا ‏.‏ فَيُضْجَعُ فَيُذْبَحُ ذَبْحًا عَلَى السُّورِ الَّذِي بَيْنَ الْجَنَّةِ وَالنَّارِ ثُمَّ يُقَالُ يَا أَهْلَ الْجَنَّةِ خُلُودٌ لاَ مَوْتَ وَيَا أَهْلَ النَّارِ خُلُودٌ لاَ مَوْتَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ - وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم رِوَايَاتٌ كَثِيرَةٌ مِثْلُ هَذَا مَا يُذْكَرُ فِيهِ أَمْرُ الرُّؤْيَةِ أَنَّ النَّاسَ يَرَوْنَ رَبَّهُمْ وَذِكْرُ الْقَدَمِ وَمَا أَشْبَهَ هَذِهِ الأَشْيَاءَ وَالْمَذْهَبُ فِي هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنَ الأَئِمَّةِ مِثْلِ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَابْنِ عُيَيْنَةَ وَوَكِيعٍ وَغَيْرِهِمْ أَنَّهُمْ رَوَوْا هَذِهِ الأَشْيَاءَ ثُمَّ قَالُوا تُرْوَى هَذِهِ الأَحَادِيثُ وَنُؤْمِنُ بِهَا وَلاَ يُقَالُ كَيْفَ وَهَذَا الَّذِي اخْتَارَهُ أَهْلُ الْحَدِيثِ أَنْ تُرْوَى هَذِهِ الأَشْيَاءُ كَمَا جَاءَتْ وَيُؤْمَنُ بِهَا وَلاَ تُفَسَّرُ وَلاَ تُتَوَهَّمُ وَلاَ يُقَالُ كَيْفَ وَهَذَا أَمْرُ أَهْلِ الْعِلْمِ الَّذِي اخْتَارُوهُ وَذَهَبُوا إِلَيْهِ ‏.‏ وَمَعْنَى قَوْلِهِ فِي الْحَدِيثِ ‏"‏ فَيُعَرِّفُهُمْ نَفْسَهُ ‏"‏ ‏.‏ يَعْنِي يَتَجَلَّى لَهُمْ ‏.‏
Grade: Sahih. [Abu 'Eisa said:] This Hadith is Hasan Sahih. (Darussalam)
Reference : Jami` at-Tirmidhi 2557
In-book reference : Book 38, Hadith 35
English translation : Vol. 4, Book 12, Hadith 2557
Sunan an-Nasa'i 5364
It was narrated that 'Abdullah said:
"The Messenger of Allah [SAW] said: 'Among the people who will be most severely punished on the Day of Resurrection will be the image-makers.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، قَالَ حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ ‏"‏ ‏.‏ وَقَالَ أَحْمَدُ ‏"‏ الْمُصَوِّرِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5364
In-book reference : Book 48, Hadith 325
English translation : Vol. 6, Book 48, Hadith 5366
Sahih al-Bukhari 5950

Narrated Muslim:

We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, "I heard `Abdullah saying that he heard the Prophet saying, "The people who will receive the severest punishment from Allah will be the picture makers.'"

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، قَالَ كُنَّا مَعَ مَسْرُوقٍ فِي دَارِ يَسَارِ بْنِ نُمَيْرٍ، فَرَأَى فِي صُفَّتِهِ تَمَاثِيلَ فَقَالَ سَمِعْتُ عَبْدَ اللَّهِ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ أَشَدَّ النَّاسِ عَذَابًا عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5950
In-book reference : Book 77, Hadith 166
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 834
  (deprecated numbering scheme)
Riyad as-Salihin 1214
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Any person who possesses gold or silver and does not pay what is due on it (i.e., the Zakat); on the Day of Resurrection, sheets of silver and gold would be heated for him in the fire of Hell and with them his flank, forehead and back will be branded. When they cool down, they will be heated again and the same process will be repeated during the day the measure whereof will be fifty thousand years. (This would go on) until Judgement is pronounced among (Allah's) slaves, and he will be shown his final abode, either to Jannah or to Hell." It was asked, "How about someone who owns camels and does not pay what is due on him (i.e., their Zakat)?" He (PBUH) replied, "In the same way the owner of camels who does not discharge what is due in respect of them (their due includes their milking on the day when they are taken to water) will be thrown on his face or on his back in a vast desert plain on the Day of Resurrection and they will trample upon him with their hoofs and bite him with their teeth. As often as the first of them passes him, the last of them will be made to return during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah's) slaves, he will be shown his final abode either to Jannah or to Hell." It was (again) asked: "O Messenger of Allah, what about cows (cattle) and sheep?" He (PBUH) said, "If anyone who possesses cattle and sheep and does not pay what is due on them (i.e., their Zakat); on the Day of Resurrection, he will be thrown on his face in a vast plain desert. He will find none of the animals missing with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample upon him with their hoofs. As often as the first of them passes him, the last of them will be made to return to him during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah's) slaves; and he will be shown his final abode either to Jannah or to Hell." It was asked: "O Messenger of Allah, what about the horses?" Upon this he (PBUH) said, "The horses are of three types. One, which is a burden for the owner; another which is a shield, and another one which makes its owner entitled to reward. The one for whom these are a burden is the person who rears them for show or for pride or for causing injury to the sentiments of the Muslims. They will be a cause of torment ...
وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏ما من صاحب ذهب، ولا فضة، لا يؤدي منها حقها إلا إذا كان يوم القيامة صفحت له صفائح من نار، فأحمي عليها في نار جهنم فيكوى بها جنبه، وجبينه، وظهره، كلما بردت أعيدت له في يوم كان مقداره خمسين ألف سنة، حتى يقضى بين العباد فيرى سبيله، إما إلى الجنة، وإما إلى النار‏"‏ قيل‏:‏ يا رسول الله فالإبل‏؟‏ قال‏:‏ ‏"‏ولا صاحب إبل لا يؤدي منها حقها، ومن حقها حلبها يوم وردها، إلا إذ كان يوم القيامة بطح لها بقاع قرقر أوفر ما كانت، لا يفقد منها فصيلا واحدًا، تطؤه بأخفافها، وتعضه بأفواهها كلما مر عليه أُولاها، رد عليه أُخراها، في يوم كان مقداره خمسين ألف سنة، حتى يقضى بين العباد، فيرى سبيله، إما إلى الجنة، وإما إلى النار‏"‏ قيل‏:‏ يا رسول الله فالبقر والغنم‏؟‏ قال‏:‏ ‏"‏ولا صاحب بقر ولا غنم لا يؤدي منها حقها إلا إذا كان يوم القيامة، بطح لها بقاع قرقر، لا يفقد منها شيئًا ليس فيها عقصاء، ولا جلحاء، ولا عضباء، تنطحه بقرونها، وتطؤه بأظلافها، كلما مر عليه أُولاها، رد عليه أُخراها، في يوم كان مقداره خمسين ألف سنة حتى يقضى بين العباد، فيرى سبيله، إما إلى الجنة، وإما إلى النار‏"‏ ‏.‏ قيل‏:‏ يا رسول الله فالخيل‏؟‏ قال‏:‏ ‏"‏الخيل ثلاثة‏:‏ هي لرجل وزر، وهي لرجل ستر، وهي لرجل أجر، فأما التي هي له وزر فرجل ربطها رياء وفخرًا ونواء على أهل الإسلام، فهي له وزر، وأما التي هي له ستر، فرجل ربطها في سبيل الله، ثم لم ينسَ حق الله في ظهورها، ولا رقابها فهي له ستر، وأما التي هي له أجر، فرجل ربطها في سبيل الله لأهل الإسلام في مرج، أو روضة، فما أكلت من ذلك المرج أو الروضة من شيء إلا كتب له عدد ما أكلت حسنات، وكتب له عدد أرواثها وأبوالها حسنات، ولا تقطع طولها فاستنت شرفًا أو شرفين إلا كتب الله له عدد آثارها، وأرواثها حسنات، ولا مر بها صاحبها على نهر فشربت منه، ولا يريد أن يسقيها إلا كتب الله له عدد ما شربت حسنات‏"‏

والإيتار قبل النوم إنما يستحب لمن لا يثق باستيقاظ آخر الليل، فإن وثق فآخر الليل أفضل‏.‏

Reference : Riyad as-Salihin 1214
In-book reference : Book 8, Hadith 224
Sunan an-Nasa'i 5534
It was narrated that 'Aishah said:
"I looked for the Messenger of Allah [SAW] one night in my bed, and I did not find him. I struck my hand on the head of the bed, and my hand fell on the soles of his feet. He was prostrating and saying: 'A'udhu bi 'afwika min 'iqabika, wa a'udhu bi ridaka min sakhatika, wa a'udhu bika minka (I seek refuge in Your forgiveness from Your punishment, and I seek refuge in Your pleasure from Your wrath, and I seek refuge in You from You.)'"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنِي الْعَلاَءُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ زَيْدٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مَسْرُوقِ بْنِ الأَجْدَعِ، عَنْ عَائِشَةَ، قَالَتْ طَلَبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فِي فِرَاشِي فَلَمْ أُصِبْهُ فَضَرَبْتُ بِيَدِي عَلَى رَأْسِ الْفِرَاشِ فَوَقَعَتْ يَدِي عَلَى أَخْمَصِ قَدَمَيْهِ فَإِذَا هُوَ سَاجِدٌ يَقُولُ ‏ "‏ أَعُوذُ بِعَفْوِكَ مِنْ عِقَابِكَ وَأَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِكَ مِنْكَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5534
In-book reference : Book 50, Hadith 107
English translation : Vol. 6, Book 50, Hadith 5536
Mishkat al-Masabih 5563, 5564
Abu Sa'id al-Khudri told that he went to God's messenger and asked him to tell him who would be strong enough to stand on the day of resurrection of which God who is great and glorious said, "A day when mankind will stand before the Lord of the universe."1 He replied, "It will be made easy for the believer, so that it will be for him like the prescribed prayer." He told that God's messenger was asked about "a day whose extent is fifty thousand years2," how men could endure the length of this day, and replied, "By Him in whose hand my soul is, it will be made easy for the believer so that it will be easier for him than the prescribed prayer he observes in this world." [1] Quran; 83:6 [2] Quran; 70:4 Baihaqi transmitted the two traditions in Kitab al-ba'th wan nushur.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَخْبِرْنِي مَنْ يَقْوَى عَلَى الْقِيَامِ يَوْمَ الْقِيَامَةِ الَّذِي قَالَ اللَّهُ عَزَّ وَجَلَّ: (يَوْمَ يَقُومُ النَّاسُ لربِّ الْعَالمين)؟ فَقَالَ: «يُخَفَّفُ عَلَى الْمُؤْمِنِ حَتَّى يَكُونَ عَلَيْهِ كَالصَّلَاةِ الْمَكْتُوبَة»

وَعَنْهُ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ (يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ ألف سنةٍ) مَا طُولُ هَذَا الْيَوْمِ؟ فَقَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَيُخَفَّفُ عَلَى الْمُؤْمِنِ حَتَّى يَكُونَ أَهْوَنَ عَلَيْهِ مِنَ الصَّلَاةِ الْمَكْتُوبَةِ يُصَلِّيهَا فِي الدُّنْيَا» . رَوَاهُمَا الْبَيْهَقِيُّ فِي كِتَابِ «الْبَعْثِ وَالنُّشُورِ»

Reference : Mishkat al-Masabih 5563, 5564
In-book reference : Book 28, Hadith 42
Sahih Muslim 987 a

Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:

If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right ...
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ مَيْسَرَةَ الصَّنْعَانِيَّ - عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ أَبَا صَالِحٍ، ذَكْوَانَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ صَاحِبِ ذَهَبٍ وَلاَ فِضَّةٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحَ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالإِبِلُ قَالَ ‏"‏ وَلاَ صَاحِبُ إِبِلٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ لاَ يَفْقِدُ مِنَهَا فَصِيلاً وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالْبَقَرُ وَالْغَنَمُ قَالَ ‏"‏ وَلاَ صَاحِبُ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لاَ يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ وَلاَ عَضْبَاءُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالْخَيْلُ قَالَ ‏"‏ الْخَيْلُ ثَلاَثَةٌ هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الإِسْلاَمِ فَهِيَ لَهُ وِزْرٌ وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلاَ رِقَابِهَا فَهِيَ لَهُ سِتْرٌ وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ لأَهْلِ الإِسْلاَمِ فِي مَرْجٍ وَرَوْضَةٍ فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوِ الرَّوْضَةِ مِنْ شَىْءٍ إِلاَّ كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلاَ تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وَأَرْوَاثِهَا حَسَنَاتٍ وَلاَ مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلاَ يُرِيدُ أَنْ يَسْقِيَهَا إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالْحُمُرُ قَالَ ‏"‏ مَا أُنْزِلَ عَلَىَّ فِي الْحُمُرِ شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْفَاذَّةُ الْجَامِعَةُ ‏{‏ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ‏}‏ ‏"‏ ‏.‏
Reference : Sahih Muslim 987a
In-book reference : Book 12, Hadith 28
USC-MSA web (English) reference : Book 5, Hadith 2161
  (deprecated numbering scheme)
Mishkat al-Masabih 3704
Abu Sa'id reported God’s Messenger as saying, “The one who will be dearest to God and nearest to Him in station of the day of resurrection will be a just imam, and the one who will be most hateful to God on the day of resurrection and will receive the severest punishment (or as a version has, will be farthest from Him in station) will be a tyrannical imam.” Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحَبَّ النَّاسِ إِلَى اللَّهِ يَوْمَ الْقِيَامَةِ وَأَقْرَبَهُمْ مِنْهُ مَجْلِسًا إِمَامٌ عَادِلٌ وَإِنَّ أَبْغَضَ النَّاسِ إِلَى اللَّهِ يَوْمَ الْقِيَامَةِ وَأَشَدَّهُمْ عَذَابًا» وَفِي رِوَايَةٍ: «وَأَبْعَدَهُمْ مِنْهُ مَجْلِسًا إِمَامٌ جَائِرٌ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3704
In-book reference : Book 18, Hadith 44
Jami` at-Tirmidhi 359
Amr bin Al-Harith Al-Mustaliq said:
"It used to be said that the people with the worst punishment [on the Day of Judgment] are two: A woman who disobeyed her husband, and a people's Imam whom they dislike."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ، عَنْ عَمْرِو بْنِ الْحَارِثِ بْنِ الْمُصْطَلِقِ، قَالَ كَانَ يُقَالُ أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ اثْنَانِ امْرَأَةٌ عَصَتْ زَوْجَهَا وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ ‏.‏ قَالَ هَنَّادٌ قَالَ جَرِيرٌ قَالَ مَنْصُورٌ فَسَأَلْنَا عَنْ أَمْرِ الإِمَامِ فَقِيلَ لَنَا إِنَّمَا عَنَى بِهَذَا أَئِمَّةً ظَلَمَةً فَأَمَّا مَنْ أَقَامَ السُّنَّةَ فَإِنَّمَا الإِثْمُ عَلَى مَنْ كَرِهَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 359
In-book reference : Book 2, Hadith 211
English translation : Vol. 1, Book 2, Hadith 359
Mishkat al-Masabih 1773
Abu Huraira reported God’s messenger as saying, “If any owner of gold or silver does not pay what is due on it, when the day of resurrection comes plates of fire will be beaten out for him, they will be heated in the fire of jahannam, and his side, forehead and back will be cauterised with them. Every time they are put back in the fire they will be returned to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell." He was asked about camels and replied, “If any owner of camels does not pay what is due on them, one thing which is due being to milk them on the day they come down to water,* when the day of resurrection comes a soft sandy plain will be spread out for them, as extensive as possible, he will find that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell." He was asked about cattle and sheep and said, “If any owner of cattle or sheep does not pay what is due on them, when the day of resurrection comes a soft sandy plain will be spread out for them, he will find none of them missing, with twisted horns, without horns, or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell”. He was asked about horses and said, “Horses are of three types; to one man they are a load, to another a covering, and to another a reward. The first class is exemplified when a man keeps them in hypocrisy, vainglory and opposition to the people of Islam, so they are a load to him. The second class is exemplified when a man keeps them to be used in God's path and is not forgetful of God’s right concerning their backs and necks, so they are a covering to him. The third class is exemplified when a man keeps them to be used in God's path by the people of Islam and puts them in a meadow and field. The amount of what they eat in that meadow or field will be recorded ...
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ صَاحِبِ ذَهَبٍ وَلَا فِضَّةٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحُ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وجبينه وظهره كلما بردت أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ» قِيلَ: يَا رَسُولَ اللَّهِ فَالْإِبِلُ؟ قَالَ: «وَلَا صَاحِبُ إِبِلٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلْبُهَا يَوْمَ وِرْدِهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَت لَا يفقد مِنْهَا فصيلا وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أولاها رد عَلَيْهِ أخراها فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّار» قيل: يَا رَسُول الله فَالْبَقَرُ وَالْغَنَمُ؟ قَالَ: «وَلَا صَاحِبُ بَقْرٍ وَلَا غَنَمٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لَا يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ وَلَا عَضْبَاءُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولَاهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ» . قِيلَ: يَا رَسُول الله فالخيل؟ قَالَ: " الْخَيل ثَلَاثَةٌ: هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ. فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الْإِسْلَامِ فَهِيَ لَهُ وِزْرٌ. وَأَمَّا الَّتِي لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلَا رِقَابِهَا فَهِيَ لَهُ سِتْرٌ. وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ الله لأهل الْإِسْلَام فِي مرج أَو رَوْضَة فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوِ الرَّوْضَةِ مِنْ شَيْءٍ إِلَّا كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلَا تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلَّا كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وأوراثها حَسَنَاتٍ وَلَا مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلَا يُرِيدُ أَنْ يَسْقِيَهَا إِلَّا كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ " قِيلَ: يَا رَسُولَ اللَّهِ فَالْحُمُرُ؟ قَالَ: " مَا أُنْزِلَ عَلَيَّ فِي الْحُمُرِ شَيْءٌ إِلَّا هَذِهِ الْآيَةُ الْفَاذَّةُ الْجَامِعَةُ (فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ) الزلزلة. رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1773
In-book reference : Book 6, Hadith 2
Sahih Muslim 2109 c, 2110 a

Muslim b. Subaih reported:

I was with Masriuq in the house which had the portrayals of Mary (hadrat Maryan). Thereupon Masriuq said: These are portraits of Kisra. I said: No, these are of Mary. Masruq said: I heard Abdullah b, Mas'ud as saying Allah's Messenger (may peace be upon him) had said: The most grievously tormented people on the Day of Resurrection would be the painters of pictures. (Muslim said): I read this before Nasr b. 'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He (Ibn 'Abbas) said to him: Come near me (still further). He came near him so much so that he placed his hand upon his head and said: I am going to narrate to yor what I heard from Allah's Messenger (may peace be upon him). I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell, and he (Ibn 'Abbas) said: If you have to do it at all, then paint the pictures of trees and lifeless things; and Nasr b. 'Ali confirmed it.
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنَا مَنْصُورٌ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، قَالَ كُنْتُ مَعَ مَسْرُوقٍ فِي بَيْتٍ فِيهِ تَمَاثِيلُ مَرْيَمَ ‏.‏ فَقَالَ مَسْرُوقٌ هَذَا تَمَاثِيلُ كِسْرَى ‏.‏ فَقُلْتُ لاَ هَذَا تَمَاثِيلُ مَرْيَمَ ‏.‏ فَقَالَ مَسْرُوقٌ أَمَا إِنِّي سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ ‏"‏ ‏.‏

قَالَ مُسْلِمٌ قَرَأْتُ عَلَى نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ عَنْ عَبْدِ الأَعْلَى بْنِ عَبْدِ الأَعْلَى، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ إِنِّي رَجُلٌ أُصَوِّرُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا ‏.‏ فَقَالَ لَهُ ادْنُ مِنِّي ‏.‏ فَدَنَا مِنْهُ ثُمَّ قَالَ ادْنُ مِنِّي ‏.‏ فَدَنَا حَتَّى وَضَعَ يَدَهُ عَلَى رَأْسِهِ قَالَ أُنَبِّئُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ كُلُّ مُصَوِّرٍ فِي النَّارِ يَجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسًا فَتُعَذِّبُهُ فِي جَهَنَّمَ ‏"‏ ‏.‏ وَقَالَ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَاصْنَعِ الشَّجَرَ وَمَا لاَ نَفْسَ لَهُ ‏.‏ فَأَقَرَّ بِهِ نَصْرُ بْنُ عَلِيٍّ ‏.‏

Reference : Sahih Muslim 2109c, 2110a
In-book reference : Book 37, Hadith 152
USC-MSA web (English) reference : Book 24, Hadith 5272
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Sahih al-Bukhari 3267

Narrated Abu Wail:

Somebody said to Usama, "Will you go to so-and-so (i.e. `Uthman) and talk to him (i.e. advise him regarding ruling the country)?" He said, "You see that I don't talk to him. Really I talk to (advise) him secretly without opening a gate (of affliction), for neither do I want to be the first to open it (i.e. rebellion), nor will I say to a man who is my ruler that he is the best of all the people after I have heard something from Allah s Apostle ." They said, What have you heard him saying? He said, "I have heard him saying, "A man will be brought on the Day of Resurrection and thrown in the (Hell) Fire, so that his intestines will come out, and he will go around like a donkey goes around a millstone. The people of (Hell) Fire will gather around him and say: O so-and-so! What is wrong with you? Didn't you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes, I used to order you to do good deeds, but I did not do them myself, and I used to forbid you to do bad deeds, yet I used to do them myself."

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ،، قَالَ قِيلَ لأُسَامَةَ لَوْ أَتَيْتَ فُلاَنًا فَكَلَّمْتَهُ‏.‏ قَالَ إِنَّكُمْ لَتَرَوْنَ أَنِّي لاَ أُكَلِّمُهُ إِلاَّ أُسْمِعُكُمْ، إِنِّي أُكُلِّمُهُ فِي السِّرِّ دُونَ أَنْ أَفْتَحَ بَابًا لاَ أَكُونُ أَوَّلَ مَنْ فَتَحَهُ، وَلاَ أَقُولُ لِرَجُلٍ أَنْ كَانَ عَلَىَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ بَعْدَ شَىْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ قَالُوا وَمَا سَمِعْتَهُ يَقُولُ قَالَ سَمِعْتُهُ يَقُولُ ‏ "‏ يُجَاءُ بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ، فَتَنْدَلِقُ أَقْتَابُهُ فِي النَّارِ، فَيَدُورُ كَمَا يَدُورُ الْحِمَارُ بِرَحَاهُ، فَيَجْتَمِعُ أَهْلُ النَّارِ عَلَيْهِ، فَيَقُولُونَ أَىْ فُلاَنُ، مَا شَأْنُكَ أَلَيْسَ كُنْتَ تَأْمُرُنَا بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ قَالَ كُنْتُ آمُرُكُمْ بِالْمَعْرُوفِ وَلاَ آتِيهِ، وَأَنْهَاكُمْ عَنِ الْمُنْكَرِ وَآتِيهِ ‏"‏‏.‏ رَوَاهُ غُنْدَرٌ عَنْ شُعْبَةَ عَنِ الأَعْمَشِ‏.‏
Reference : Sahih al-Bukhari 3267
In-book reference : Book 59, Hadith 77
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 489
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Sahih al-Bukhari 1343

Narrated Jabir bin `Abdullah:

The Prophet collected every two martyrs of Uhud in one piece of cloth, then he would ask, "Which of them had (knew) more of the Qur'an?" When one of them was pointed out for him, he would put that one first in the grave and say, "I will be a witness on these on the Day of Resurrection." He ordered them to be buried with their blood on their bodies and they were neither washed nor was a funeral prayer offered for them.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ، وَلَمْ يُغَسَّلُوا وَلَمْ يُصَلَّ عَلَيْهِمْ‏.‏
Reference : Sahih al-Bukhari 1343
In-book reference : Book 23, Hadith 98
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 427
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Mishkat al-Masabih 127
‘Abdallah b. ‘Umar reported God’s messenger as saying, “When one of you dies, his abode among the inhabitants of paradise will be shown him morning and evening if he is to be one of them; but if he is to be one of the inhabitants of hell, his abode among them will be shown him. He will be told that this is his abode to which God will finally raise him on the day of resurrection.” (Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ فَيُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثك الله يَوْم الْقِيَامَة»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 127
In-book reference : Book 1, Hadith 120
Sahih al-Bukhari 1353

Narrated Jabir bin `Abdullah:

The Prophet collected every two martyrs of Uhud (in one grave) and then he would ask, "Which of them knew the Qur'an more?" And if one of them was pointed out for him as having more knowledge, he would put him first in the Lahd. The Prophet said, "I will be a witness on these on the Day of Resurrection." Then he ordered them to be buried with their blood on their bodies and he did not have them washed.

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْمَعُ بَيْنَ رَجُلَيْنِ مِنْ قَتْلَى أُحُدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ فَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ فَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ وَلَمْ يُغَسِّلْهُمْ‏.‏
Reference : Sahih al-Bukhari 1353
In-book reference : Book 23, Hadith 107
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 436
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Sahih al-Bukhari 6636

Narrated Abu Humaid As-Sa`idi:

Allah's Apostle employed an employee (to collect Zakat). The employee returned after completing his job and said, "O Allah's Apostle! This (amount of Zakat) is for you, and this (other amount) was given to me as a present." The Prophet said to him, "Why didn't you stay at your father's or mother's house and see if you would be given presents or not?" Then Allah's Apostle got up in the evening after the prayer, and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved, he said, "Now then ! What about an employee whom we employ and then he comes and says, 'This amount (of Zakat) is for you, and this (amount) was given to me as a present'? Why didn't he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad's soul is, none of you will steal anything of it (i.e. Zakat) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleeding." The Prophet added, "I have preached you (Allah's Message)." Abu Humaid said, "Then Allah's Apostle raised his hands so high that we saw the whiteness of his armpits."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ عَامِلاً فَجَاءَهُ الْعَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا لَكُمْ، وَهَذَا أُهْدِيَ لِي‏.‏ فَقَالَ لَهُ ‏"‏ أَفَلاَ قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لاَ ‏"‏‏.‏ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشِيَّةً بَعْدَ الصَّلاَةِ فَتَشَهَّدَ وَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ، فَمَا بَالُ الْعَامِلِ نَسْتَعْمِلُهُ، فَيَأْتِينَا فَيَقُولُ هَذَا مِنْ عَمَلِكُمْ، وَهَذَا أُهْدِيَ لِي‏.‏ أَفَلاَ قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَنَظَرَ هَلْ يُهْدَى لَهُ أَمْ لاَ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لاَ يَغُلُّ أَحَدُكُمْ مِنْهَا شَيْئًا، إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ، إِنْ كَانَ بَعِيرًا جَاءَ بِهِ لَهُ رُغَاءٌ، وَإِنْ كَانَتْ بَقَرَةً جَاءَ بِهَا لَهَا خُوَارٌ، وَإِنْ كَانَتْ شَاةً جَاءَ بِهَا تَيْعَرُ، فَقَدْ بَلَّغْتُ ‏"‏‏.‏ فَقَالَ أَبُو حُمَيْدٍ ثُمَّ رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ حَتَّى إِنَّا لَنَنْظُرُ إِلَى عُفْرَةِ إِبْطَيْهِ‏.‏ قَالَ أَبُو حُمَيْدٍ وَقَدْ سَمِعَ ذَلِكَ مَعِي زَيْدُ بْنُ ثَابِتٍ مِنَ النَّبِيِّ صلى الله عليه وسلم فَسَلُوهُ‏.‏
Reference : Sahih al-Bukhari 6636
In-book reference : Book 83, Hadith 15
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 631
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Sahih al-Bukhari 1379

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ، إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ، فَيُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1379
In-book reference : Book 23, Hadith 131
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 461
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Sahih Muslim 2107 i

A'isha reported:

Allah's Messenger (may peace be upon him) visited me. and I had a shelf with a thin cloth curtain hangin. over it and on which there were portraits. No sooner did he see it than he tore it and the colour of his face underwent a change and he said: A'isha, the most grievous torment from the Hand of Allah on the Day of Resurrection would be for those who imitate (Allah) in the act of His creation. A'isha said: We tore it into pieces and made a cushion or two cushions out of that.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِزُهَيْرٍ - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ سَتَرْتُ سَهْوَةً لِي بِقِرَامٍ فِيهِ تَمَاثِيلُ فَلَمَّا رَآهُ هَتَكَهُ وَتَلَوَّنَ وَجْهُهُ وَقَالَ ‏ "‏ يَا عَائِشَةُ أَشَدُّ النَّاسِ عَذَابًا عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللَّهِ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَقَطَعْنَاهُ فَجَعَلْنَا مِنْهُ وِسَادَةً أَوْ وِسَادَتَيْنِ ‏.‏
Reference : Sahih Muslim 2107i
In-book reference : Book 37, Hadith 141
USC-MSA web (English) reference : Book 24, Hadith 5261
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Sunan an-Nasa'i 3562
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'There is goodness tied to the forelocks of horses until the Day of Resurrection. And horses are of three types: Those that bring reward to man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, they are kept for the cause of Allah and for Jihad. No fodder enters their stomach but for everything that enters their stomachs, reward is written for him, even if he puts them out to pasture.'" And he quoted the Hadith.
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبُ بْنُ مُوسَى، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، - يَعْنِي الْفَزَارِيَّ - عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلاَثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَهِيَ لِرَجُلٍ سَتْرٌ وَهِيَ عَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَالَّذِي يَحْتَبِسُهَا فِي سَبِيلِ اللَّهِ فَيَتَّخِذُهَا لَهُ وَلاَ تُغَيِّبُ فِي بُطُونِهَا شَيْئًا إِلاَّ كُتِبَ لَهُ بِكُلِّ شَىْءٍ غَيَّبَتْ فِي بُطُونِهَا أَجْرٌ وَلَوْ عَرَضَتْ لَهُ مَرْجٌ ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3562
In-book reference : Book 28, Hadith 2
English translation : Vol. 4, Book 28, Hadith 3592
Jami` at-Tirmidhi 1636
Narrated Abu Hurairah:

That the Messenger of Allah (saw) said: "The forelocks of horses contain good until the Day of Judgement. The horse is for three (purposes): It is for one man a reward, and it is for one man a shelter (from poverty), and it is from one man a burden. As for the one who acquires it for the cause of Allah and then prepares it for that; it is for him a reward, nothing disappears into its stomach except that Allah writes it for him as a reward."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas narrated similar to this Hadith from Zaid bin Aslam from Abu Salih from Abu Hurairah, from the Prophet (saws).

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ لِثَلاَثَةٍ هِيَ لِرَجُلٍ أَجْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ عَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي لَهُ أَجْرٌ فَالَّذِي يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ فَيُعِدُّهَا لَهُ هِيَ لَهُ أَجْرٌ لاَ يَغِيبُ فِي بُطُونِهَا شَيْءٌ إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرًا ‏"‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى مَالِكُ بْنُ أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1636
In-book reference : Book 22, Hadith 18
English translation : Vol. 3, Book 20, Hadith 1636
Riyad as-Salihin 387
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When Allah loves a slave, calls out Jibril and says: 'I love so-and-so; so love him'. Then Jibril loves him. After that he (Jibril) announces to the inhabitants of heavens that Allah loves so- and-so; so love him; and the inhabitants of the heavens (the angels) also love him and then make people on earth love him".

[Al- Bukhari and Muslim].

Another narration of Muslim is: Messenger of Allah, (PBUH) said: "When Allah loves a slave, He calls Jibril (Gabriel) and says: 'I love so-and-so; so love him.' And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, He calls Jibril and says: 'I hate so- and-so, so hate him.' Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: 'Verily, Allah hates so- and-so, so you also hate him.' Thus they also start to hate him. Then he becomes the object of hatred on the earth also".

[Muslim].

وعنه عن النبي، صلى الله عليه وسلم، قال‏:‏ ‏"‏إذا أحب الله العبد نادى جبريل‏:‏ إن الله تعالى يحب فلانًا، فأحببه، فيحبه جبريل، فينادي في أهل السماء‏:‏ إن الله يحب فلانًا، فأحبوه، فيحبه أهل السماء، ثم يوضع له القبول في الأرض‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

وفي رواية لمسلم ‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إن الله تعالى إذا أحب عبدًا دعا جبريل، فقال ‏:‏ إني أحب فلانًا فأحببه، فيحبه جبريل، ثم ينادي في السماء، فيقول‏:‏ إن الله يحب فلانًا، فأحبوه فيحبه أهل السماء، ثم يوضع له القبول في الأرض، وإذا أبغض عبدًا دعا جبريل فيقول‏:‏ إني أبغض فلانًا، فأبغضه، فيبغضه جبريل، ثم ينادي في أهل السماء، إن الله يبغض فلانًا، فأبغضوه، ثم توضع له البغضاء في الأرض‏"‏‏.‏

Reference : Riyad as-Salihin 387
In-book reference : Introduction, Hadith 387
Sunan Abi Dawud 91

Narrated AbuHurayrah:

The Prophet (saws) said: It is not permissible for a man who believes in Allah and in the Last Day that he should say the prayer while he is feeling the call of nature until he becomes light (by relieving himself).

Then the narrator Thawr b. Yazid transmitted a similar tradition with the following wordings: "It is not permissible for a man who believes in Allah and in the Last Day that he should lead the people in prayer but with their permission; and that he should not supplicate to Allah exclusively for himself leaving all others. If he did so, he violated trust."

Abu Dawud said: This is a tradition reported by the narrators of Syria; no other person has joined them in relating this tradition.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ السُّلَمِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ عَلِيٍّ، حَدَّثَنَا ثَوْرٌ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ الْحَضْرَمِيِّ، عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَحِلُّ لِرَجُلٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يُصَلِّيَ وَهُوَ حَقِنٌ حَتَّى يَتَخَفَّفَ ‏"‏ ‏.‏ ثُمَّ سَاقَ نَحْوَهُ عَلَى هَذَا اللَّفْظِ قَالَ ‏"‏ وَلاَ يَحِلُّ لِرَجُلٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَؤُمَّ قَوْمًا إِلاَّ بِإِذْنِهِمْ وَلاَ يَخْتَصَّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا مِنْ سُنَنِ أَهْلِ الشَّامِ لَمْ يَشْرَكْهُمْ فِيهَا أَحَدٌ ‏.‏
  صحيح إلا جملة الدعوة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 91
In-book reference : Book 1, Hadith 91
English translation : Book 1, Hadith 91
Sahih al-Bukhari 4079, 4080

Narrated Jabir bin `Abdullah:

Allah's Apostle used to shroud two martyrs of Uhud in one sheet and then say, "Which of them knew Qur'an more?" When one of the two was pointed out, he would put him first in the grave. Then he said, "I will be a witness for them on the Day of Resurrection." He ordered them to be buried with their blood (on their bodies). Neither was the funeral prayer offered for them, nor were they washed. Jabir added, "When my father was martyred, I started weeping and uncovering his face. The companions of the Prophet stopped me from doing so but the Prophet did not stop me. Then the Prophet said, '(O Jabir.) don't weep over him, for the angels kept on covering him with their wings till his body was carried away (for burial).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدٍ، قَدَّمَهُ فِي اللَّحْدِ، وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ وَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ، وَلَمْ يُصَلِّ عَلَيْهِمْ، وَلَمْ يُغَسَّلُوا‏.‏ وَقَالَ أَبُو الْوَلِيدِ عَنْ شُعْبَةَ، عَنِ ابْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا، قَالَ لَمَّا قُتِلَ أَبِي جَعَلْتُ أَبْكِي وَأَكْشِفُ الثَّوْبَ عَنْ وَجْهِهِ،، فَجَعَلَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم يَنْهَوْنِي وَالنَّبِيُّ صلى الله عليه وسلم لَمْ يَنْهَ، وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تَبْكِيهِ أَوْ مَا تَبْكِيهِ، مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4079, 4080
In-book reference : Book 64, Hadith 124
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 406
  (deprecated numbering scheme)
Musnad Ahmad 920
It was narrated that Umm Moosa said:
I heard `Ali (رضي الله عنه) say: The Prophet (ﷺ) instructed lbn Mas’ood to climb up a tree and he told him to bring him something from it, and his Companions looked at the shins of ‘Abdullah bin Masood when he climbed the tree and laughed at how thin his shins were, The Messenger of Allah (ﷺ) said: “Why are you laughing? The leg of ‘Abdullah will be heavier in the Balance on the Day of Resurrection than (Mount) Uhud.”
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا مُغِيرَةُ، عَنْ أُمِّ مُوسَى، قَالَتْ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ مَسْعُودٍ فَصَعِدَ عَلَى شَجَرَةٍ أَمَرَهُ أَنْ يَأْتِيَهُ مِنْهَا بِشَيْءٍ فَنَظَرَ أَصْحَابُهُ إِلَى سَاقِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حِينَ صَعِدَ الشَّجَرَةَ فَضَحِكُوا مِنْ حُمُوشَةِ سَاقَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَضْحَكُونَ لَرِجْلُ عَبْدِ اللَّهِ أَثْقَلُ فِي الْمِيزَانِ يَوْمَ الْقِيَامَةِ مِنْ أُحُدٍ‏.‏
Grade: Sahih because of corroborating evidence; this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 920
In-book reference : Book 5, Hadith 347
Jami` at-Tirmidhi 1036
Abdur-Rahman bin Ka'b bin Malik narrated that:
Jabir bin Abdullah informed him that the Prophet had put two men together in one cloth from those who were killed at (the battle of) Uhud, then he said: "Which of them memorized the more of the Qur'an?" When one of them was indicated to him, he put him in the Lahd (first) and said: "I am a witness for those people on the Day of Judgment." And he ordered that they be buried in their blood, and that they not be prayed over, nor washed.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي الثَّوْبِ الْوَاحِدِ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏ ‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرُوِيَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ أَبِي صُعَيْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَمِنْهُمْ مَنْ ذَكَرَهُ عَنْ جَابِرٍ ‏.‏ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّلاَةِ عَلَى الشَّهِيدِ فَقَالَ بَعْضُهُمْ لاَ يُصَلَّى عَلَى الشَّهِيدِ ‏.‏ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ ‏.‏ وَقَالَ بَعْضُهُمْ يُصَلَّى عَلَى الشَّهِيدِ ‏.‏ وَاحْتَجُّوا بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى عَلَى حَمْزَةَ ‏.‏ وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ إِسْحَاقُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1036
In-book reference : Book 10, Hadith 72
English translation : Vol. 2, Book 5, Hadith 1036
Sahih al-Bukhari 4628

Narrated Jabir:

When this Verse was revealed: "Say: He has power to send torment on you from above." (6.65) Allah's Apostle said, "O Allah! I seek refuge with Your Face (from this punishment)." And when the verse: "or send torment from below your feet," (was revealed), Allah's Apostle said, "(O Allah!) I seek refuge with Your Face (from this punishment)." (But when there was revealed): "Or confuse you in party strife and make you to taste the violence of one another." (6.65) Allah's Apostle said, "This is lighter (or, this is easier).

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ‏}‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏‏.‏ قَالَ ‏{‏أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ‏}‏ قَالَ ‏"‏ أَعُوذُ بِوَجْهِكَ‏"‏ ‏{‏أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ‏}‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا أَهْوَنُ ‏"‏‏.‏ أَوْ ‏"‏ هَذَا أَيْسَرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4628
In-book reference : Book 65, Hadith 150
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 152
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3065
Narrated Jabir bin 'Abdullah:
"When Allah revealed this Ayah: 'Say: He has the power to send torment on you from above or from under your feet...' The Prophet (SAW) said: 'I seek refuge in Your Face.' So when (the following) was revealed: 'Or to cover you in confusion in party strife, and make you taste the violence of one another (6:65).' The Prophet (SAW) said: 'This is less burdensome' or 'This is easier.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ ‏)‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏ ‏.‏ فَلَمَّا نَزَلَتْْ ‏(‏ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ ‏)‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَاتَانِ أَهْوَنُ - أَوْ - هَاتَانِ أَيْسَرُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3065
In-book reference : Book 47, Hadith 117
English translation : Vol. 5, Book 44, Hadith 3065
Jami` at-Tirmidhi 2415
'Adi bin Hatim narrated that the Messenger of Allah SAW said:
"There is no man among you except that his Lord shall converse with him on the Day of Judgement, there being no interpreter between him and Him (Allah). Then he looks to the south (his right) and does not see anything except the things he put forward (of good), then he looks to the north (his left) and he does not see anything except the things he put forward (of evil), then he turns to look before him to find he is facing the Fire."

The Messenger of Allah SAW, said: "Whoever among you is able to protect his face from [the heat of] the Fire – even with a piece of a date - then let him do so." (Sahih) [Abu 'Eisa said: This Hadith is Hasan Sahih].

Abu As-Sã'ib narrated to us: "One day, Waki' narrated this Hadith to us from Al-'Amash. When Waki' was finished with this Hadith, he said: 'Whoever is present from the inhabitants of Khurãsãn, then let him seek the reward of spreading this Hadith in Khurãsãn."

Abu 'Eisa said: The Jahmiyyah rejected this. [Abu As-Sã'ib's name is Salam bin Junadah bin Khãlid bin Jäbir bin Samurah Al-Kufi]. This Hadith is Hasan Sahih.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْكُمْ مِنْ رَجُلٍ إِلاَّ سَيُكَلِّمُهُ رَبُّهُ يَوْمَ الْقِيَامَةِ وَلَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلاَ يَرَى شَيْئًا إِلاَّ شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ أَشْأَمَ مِنْهُ فَلاَ يَرَى شَيْئًا إِلاَّ شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ تِلْقَاءَ وَجْهِهِ فَتَسْتَقْبِلُهُ النَّارُ ‏". ‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَقِيَ وَجْهَهُ حَرَّ النَّارِ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ حَدَّثَنَا أَبُو السَّائِبِ، حَدَّثَنَا وَكِيعٌ، يَوْمًا بِهَذَا الْحَدِيثِ عَنِ الأَعْمَشِ، فَلَمَّا فَرَغَ وَكِيعٌ مِنْ هَذَا الْحَدِيثِ قَالَ مَنْ كَانَ هَا هُنَا مِنْ أَهْلِ خُرَاسَانَ فَلْيَحْتَسِبْ فِي إِظْهَارِ هَذَا الْحَدِيثِ بِخُرَاسَانَ لأَنَّ الْجَهْمِيَّةَ يُنْكِرُونَ هَذَا ‏.‏ اسْمُ أَبِي السَّائِبِ سَلْمُ بْنُ جُنَادَةَ بْنِ سَلْمِ بْنِ خَالِدِ بْنِ جَابِرِ بْنِ سَمُرَةَ الْكُوفِيُّ ‏.‏هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2415
In-book reference : Book 37, Hadith 1
English translation : Vol. 4, Book 11, Hadith 2415
Ash-Shama'il Al-Muhammadiyah 8
Al-Hasan ibn 'Ali (may Allah be well pleased with him and his father) said:
“My maternal aunt Hind asked the son of Abu Hala, who was a describer of the finery of Allah’s Messenger (Allah bless him and give him peace), to describe something of it that would be of interest to me, so he said: Allah’s Messenger (Allah bless him and give him peace) was an honored dignitary, whose face shone with the radiance of the moon on the night of the full moon. He was taller than medium-sized, and shorter than the slender giant. His head was grand and impressive, with loosely curled hair. If his forelock became divided, he would part it. Otherwise his hair would not cross over his earlobes, and he would let it grow plentiful and long. He was bright of color, broad of forehead, endowed with arched eyebrows, perfect without being conjoined, with a vein between them that anger would cause to pulsate. The bridge of his nose was curved. He had a light that would rise over him, and someone who did not reflect on him would consider him haughty. He was thickly bearded, endowed with smooth cheeks, a wide mouth, cleft teeth, and a delicate strip of hair from the top of the chest to the navel. It was as if his neck were the neck of a statue shaped in pure silver. He was well proportioned in physique, firmly cohesive, with the stomach and the breast in even balance. He was wide-chested, broad-shouldered, endowed with stout limbs and very shiny bare skin. Between the top of the chest and the navel by a strip of hair like a line of writing, while his breasts and stomach were bare apart from that. He had hair on his arms and shoulders and the upper parts of his chest. His forearms were long. He had a sensitive touch of the hand. The palms of his hands and the soles of his feet were thickset. His extremities were well formed [sa’il (or he may have said sha’il)]. The hollows of his soles were very deep-set. His feet were so smooth that water bounced off them. When he left a place, he would go away striding decisively. He would tread inclining forward and walk comfortably. His gait was brisk. When he walked, it was as if he were descending a declivity, and when he looked around, he looked around altogether. He lowered his eyesight, and he spent more time looking at the ground than he did looking at the sky. The majority of his looking was observation. He would urge his Companions to proceed ahead of him, and he would be the first to greet anyone he encountered with the salutation ...
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ‏:‏ حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ، إِمْلاءً عَلَيْنَا مِنْ كِتَابِهِ، قَالَ‏:‏ أَخْبَرَنِي رَجُلٌ مِنْ بَنِي تَمِيمٍ، مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ، يُكَنَى أَبَا عَبْدِ اللهِ، عَنِ ابْنٍ لأَبِي هَالَةَ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ‏:‏ سَأَلْتُ خَالِي هِنْدَ بْنَ أَبِي هَالَةَ، وَكَانَ وَصَّافًا، عَنْ حِلْيَةِ رَسُولِ اللهِ صلى الله عليه وسلم، وَأَنَا أَشْتَهِي أَنْ يَصِفَ لِي مِنْهَا شَيْئًا أَتَعَلَّقُ بِهِ، فَقَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم فَخْمًا مُفَخَّمًا، يَتَلأْلأُ وَجْهُهُ، تَلأْلُؤَ الْقَمَرِ لَيْلَةَ الْبَدْرِ، أَطْوَلُ مِنَ الْمَرْبُوعِ، وَأَقْصَرُ مِنَ الْمُشَذَّبِ، عَظِيمُ الْهَامَةِ، رَجِلُ الشَّعْرِ، إِنِ انْفَرَقَتْ عَقِيقَتُهُ فَرَّقَهَا، وَإِلا فَلا يُجَاوِزُ شَعَرُهُ شَحْمَةَ أُذُنَيْهِ، إِذَا هُوَ وَفَّرَهُ، أَزْهَرُ اللَّوْنِ، وَاسِعُ الْجَبِينِ، أَزَجُّ الْحَوَاجِبِ، سَوَابِغَ فِي غَيْرِ قَرَنٍ، بَيْنَهُمَا عِرْقٌ، يُدِرُّهُ الْغَضَبُ، أَقْنَى الْعِرْنَيْنِ، لَهُ نُورٌ يَعْلُوهُ، يَحْسَبُهُ مَنْ لَمْ يَتَأَمَّلْهُ أَشَمَّ، كَثُّ اللِّحْيَةِ، سَهْلُ الْخدَّيْنِ، ضَلِيعُ الْفَمِ، مُفْلَجُ الأَسْنَانِ، دَقِيقُ الْمَسْرُبَةِ، كَأَنَّ عُنُقَهُ جِيدُ دُمْيَةٍ، فِي صَفَاءِ الْفِضَّةِ، مُعْتَدِلُ الْخَلْقِ، بَادِنٌ مُتَمَاسِكٌ، سَوَاءُ الْبَطْنِ وَالصَّدْرِ، عَرِيضُ الصَّدْرِ، بَعِيدُ مَا بَيْنَ الْمَنْكِبَيْنِ، ضَخْمُ الْكَرَادِيسِ، أَنْوَرُ الْمُتَجَرَّدِ، مَوْصُولُ مَا بَيْنَ اللَّبَّةِ وَالسُّرَّةِ بِشَعَرٍ يَجْرِي كَالْخَطِّ، عَارِي الثَّدْيَيْنِ وَالْبَطْنِ مِمَّا سِوَى ذَلِكَ، أَشْعَرُ الذِّرَاعَيْنِ، وَالْمَنْكِبَيْنِ، وَأَعَالِي الصَّدْرِ، طَوِيلُ الزَّنْدَيْنِ، رَحْبُ الرَّاحَةِ، شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ، سَائِلُ الأَطْرَافِ أَوْ قَالَ‏:‏ شَائِلُ الأَطْرَافِ خَمْصَانُ الأَخْمَصَيْنِ، مَسِيحُ الْقَدَمَيْنِ، يَنْبُو عَنْهُمَا الْمَاءُ، إِذَا زَالَ، زَالَ قَلِعًا، يَخْطُو تَكَفِّيًا، وَيَمْشِي هَوْنًا، ذَرِيعُ الْمِشْيَةِ، إِذَا مَشَى كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ، وَإِذَا الْتَفَتَ الْتَفَتَ جَمِيعًا، خَافِضُ الطَّرْفِ، نَظَرُهُ إِلَى الأَرْضِ، أَطْوَلُ مِنْ نَظَرِهِ إِلَى السَّمَاءِ، جُلُّ نَظَرِهِ الْمُلاحَظَةُ، يَسُوقُ أَصْحَابَهُ، وَيَبْدَأُ مَنْ لَقِيَ بِالسَّلامِ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 8
In-book reference : Book 1, Hadith 7
Sahih al-Bukhari 1474, 1475

Narrated `Abdullah bin `Umar:

The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، قَالَ سَمِعْتُ حَمْزَةَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا يَزَالُ الرَّجُلُ يَسْأَلُ النَّاسَ حَتَّى يَأْتِيَ يَوْمَ الْقِيَامَةِ لَيْسَ فِي وَجْهِهِ مُزْعَةُ لَحْمٍ ‏"‏‏.‏ وَقَالَ إِنَّ الشَّمْسَ تَدْنُو يَوْمَ الْقِيَامَةِ حَتَّى يَبْلُغَ الْعَرَقُ نِصْفَ الأُذُنِ، فَبَيْنَا هُمْ كَذَلِكَ اسْتَغَاثُوا بِآدَمَ، ثُمَّ بِمُوسَى، ثُمَّ بِمُحَمَّدٍ صلى الله عليه وسلم ‏"‏‏.‏ وَزَادَ عَبْدُ اللَّهِ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي ابْنُ أَبِي جَعْفَرٍ ‏"‏ فَيَشْفَعُ لِيُقْضَى بَيْنَ الْخَلْقِ، فَيَمْشِي حَتَّى يَأْخُذَ بِحَلْقَةِ الْبَابِ، فَيَوْمَئِذٍ يَبْعَثُهُ اللَّهُ مَقَامًا مَحْمُودًا، يَحْمَدُهُ أَهْلُ الْجَمْعِ كُلُّهُمْ ‏"‏‏.‏ وَقَالَ مُعَلًّى حَدَّثَنَا وُهَيْبٌ، عَنِ النُّعْمَانِ بْنِ رَاشِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ، أَخِي الزُّهْرِيِّ عَنْ حَمْزَةَ، سَمِعَ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْمَسْأَلَةِ‏.‏
Reference : Sahih al-Bukhari 1474, 1475
In-book reference : Book 24, Hadith 76
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 553
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2053
Abbad bin Mansur narrated from 'Ikrimah who said:
"Ibn 'Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family, and one of them would cup him and his family." He said: " Ibn 'Abbas said: 'The Prophet (S.A.W) said: 'How excellent is the slave who cups, letting the blood, relieving the back, and clearing the vision." And he said: "Indeed the best for you to cup on are the seventeenth, the nineteenth, and the twenty-first." And he said: "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives." And indeed, The Messenger of Allah (S.A.W) was given medicine by Al-Abbas and his companions. So the The Messenger of Allah (S.A.W) said: "Who gave me this medicine?" All of them were silent, so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle Al-Abbas.'" An-Nadr said: "Al-Ladud is Al-Wajur."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، قَالَ سَمِعْتُ عِكْرِمَةَ، يَقُولُ كَانَ لاِبْنِ عَبَّاسٍ غِلْمَةٌ ثَلاَثَةٌ حَجَّامُونَ فَكَانَ اثْنَانِ مِنْهُمْ يُغِلاَّنِ عَلَيْهِ وَعَلَى أَهْلِهِ وَوَاحِدٌ يَحْجُمُهُ وَيَحْجُمُ أَهْلَهُ ‏.‏ قَالَ وَقَالَ ابْنُ عَبَّاسٍ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ نِعْمَ الْعَبْدُ الْحَجَّامُ يُذْهِبُ الدَّمَ وَيُخِفُّ الصُّلْبَ وَيَجْلُو عَنِ الْبَصَرِ ‏"‏ ‏.‏ وَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ عُرِجَ بِهِ مَا مَرَّ عَلَى مَلإٍ مِنَ الْمَلاَئِكَةِ إِلاَّ قَالُوا عَلَيْكَ بِالْحِجَامَةِ ‏.‏ وَقَالَ ‏"‏ إِنَّ خَيْرَ مَا تَحْتَجِمُونَ فِيهِ يَوْمَ سَبْعَ عَشَرَةَ وَيَوْمَ تِسْعَ عَشَرَةَ وَيَوْمَ إِحْدَى وَعِشْرِينَ ‏"‏ ‏.‏ وَقَالَ ‏"‏ إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ السَّعُوطُ وَاللَّدُودُ وَالْحِجَامَةُ وَالْمَشِيُّ ‏"‏ ‏.‏ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَدَّهُ الْعَبَّاسُ وَأَصْحَابُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ لَدَّنِي فَكُلُّهُمْ أَمْسَكُوا فَقَالَ ‏"‏ لاَ يَبْقَى أَحَدٌ مِمَّنْ فِي الْبَيْتِ إِلاَّ لُدَّ ‏"‏ ‏.‏ غَيْرَ عَمِّهِ الْعَبَّاسِ قَالَ عَبْدٌ قَالَ النَّضْرُ اللَّدُودُ الْوَجُورُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبَّادِ بْنِ مَنْصُورٍ ‏.‏ وَفِي الْبَابِ عَنْ عَائِشَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2053
In-book reference : Book 28, Hadith 18
English translation : Vol. 4, Book 2, Hadith 2053
Sunan Ibn Majah 121
It was narrated that Sa`d bin Waqqas said:
"Mu`awiyah came on one of his pilgrimages and Sa`d entered upon him. They mentioned `Ali, and Mu`awiyah criticized him. Sa`d became angry and said: 'Are you saying this of a man of whom I heard the Messenger of Allah (saws) say: "If I am a person's close friend, `Ali is also his close friend." And I heard him say: "You are to me like Harun was to Musa, except that there will be no Prophet after me." And I heard him say: "I will give the banner today to a man who loves Allah and His Messenger."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا مُوسَى بْنُ مُسْلِمٍ، عَنِ ابْنِ سَابِطٍ، - وَهُوَ عَبْدُ الرَّحْمَنِ - عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ قَدِمَ مُعَاوِيَةُ فِي بَعْضِ حَجَّاتِهِ فَدَخَلَ عَلَيْهِ سَعْدٌ فَذَكَرُوا عَلِيًّا فَنَالَ مِنْهُ فَغَضِبَ سَعْدٌ وَقَالَ تَقُولُ هَذَا لِرَجُلٍ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ مَنْ كُنْتُ مَوْلاَهُ فَعَلِيٌّ مَوْلاَهُ ‏"‏ ‏.‏ وَسَمِعْتُهُ يَقُولُ ‏"‏ أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لاَ نَبِيَّ بَعْدِي ‏"‏ ‏.‏ وَسَمِعْتُهُ يَقُولُ ‏"‏ لأُعْطِيَنَّ الرَّايَةَ الْيَوْمَ رَجُلاً يُحِبُّ اللَّهَ وَرَسُولَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 121
In-book reference : Introduction, Hadith 121
English translation : Vol. 1, Book 1, Hadith 121
Riyad as-Salihin 198
Usamah bin Zaid (May Allah bepleased with them) reported:
Messenger of Allah (PBUH) said, "A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: 'What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?' He will reply: 'I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself".

[Al-Bukhari and Muslim].

وعن أبي زيد أسامة بن زيد بن حارثة، رضي الله عنهما، قال‏:‏ سمعت رسول الله، صلى الله عليه وسلم، يقول‏:‏ ‏ "‏يؤتى بالرجل يوم القيامة فيلقى في النار فتندلق أقتاب بطنه فيدور بها كما يدور الحمار في الرحى فيجتمع إليه أهل النار فيقولون‏:‏ يا فلان ما لك ‏؟‏ ألم تك تأمر بالمعروف وتنهى عن المنكر‏؟‏ فيقول‏:‏ بلى، كنت آمر بالمعروف ولا آتيه، وأنهى عن المنكر وآتيه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
‏‏قوله‏:‏ ‏ ‏تندلق‏ ‏ هو بالدال المهملة، ومعناه تخرج‏.‏ و”الأقتاب”‏:‏ الأمعاء، واحدها قتب‏.
Reference : Riyad as-Salihin 198
In-book reference : Introduction, Hadith 198
Jami` at-Tirmidhi 3009
Narrated Khusaif:
from Miqsam that Ibn 'Abbas said: "This Ayah: It is not for a Prophet to illegally take a part of the booty... (3:161) was revealed about a red robe that was missing from the Day of Badr. Some of the people said: 'Perhaps the Messenger of Allah (SAW) took it.' So Allah, Blessed and Most High, revealed: It is not for a Prophet to illegally take a part of the booty... until the end of the Ayah."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ خُصَيْفٍ، حَدَّثَنَا مِقْسَمٌ، قَالَ قَالَ ابْنُ عَبَّاسٍ نَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ‏)فِي قَطِيفَةٍ حَمْرَاءَ افْتُقِدَتْ يَوْمَ بَدْرٍ ‏.‏ فَقَالَ بَعْضُ النَّاسِ لَعَلَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَهَا فَأَنْزَلَ اللَّهُ كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ‏)‏ إِلَى آخِرِ الآيَةِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رَوَى عَبْدُ السَّلاَمِ بْنُ حَرْبٍ عَنْ خُصَيْفٍ نَحْوَ هَذَا وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ خُصَيْفٍ عَنْ مِقْسَمٍ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3009
In-book reference : Book 47, Hadith 61
English translation : Vol. 5, Book 44, Hadith 3009
Riyad as-Salihin 1738
Jabir bin 'Abdullah (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "The dearest and the closest of you to me on the Day of Resurrection will be those who are the best in behaviour; and the most hateful and the farthest from me on the Day of Resurrection will be the talkative and the most pretentious and the most rhetorical."

[At-Tirmidhi].

وعن جابر بن عبد الله رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إن من أحبكم إلي، وأقربكم مني مجلسًا يوم القيامة، أحاسنكم أخلاقًا، وإن أبغضكم إلي وأبعدكم مني يوم القيامة، والثرثارون، والمتشدقون، والمتفيهقون‏"‏‏.‏‏(‏‏(‏رواه الترمذي وقال حديث حسن‏)‏‏)‏‏.‏ وقد سبق شرحه في باب حسن الخلق‏.‏
Reference : Riyad as-Salihin 1738
In-book reference : Book 17, Hadith 228
Sahih Muslim 1161 d

'Imran b. Husain (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) said to a person:

Did you observe fast in the middle of this month. i. e. Sha'ban? He said: No. Thereupon he said to him: When it is the end of Ramadan, then observe fast for one day or two (Shu'ba had some doubt about it) but he said: I think that he has said: two days.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ ابْنِ أَخِي، مُطَرِّفِ بْنِ الشِّخِّيرِ قَالَ سَمِعْتُ مُطَرِّفًا، يُحَدِّثُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنهما - أَنَّصلى الله عليه وسلم قَالَ لِرَجُلٍ ‏"‏ هَلْ صُمْتَ مِنْ سِرَرِ هَذَا الشَّهْرِ شَيْئًا ‏"‏ ‏.‏ يَعْنِي شَعْبَانَ ‏.‏ قَالَ لاَ ‏.‏ قَالَ فَقَالَ لَهُ ‏"‏ إِذَا أَفْطَرْتَ رَمَضَانَ فَصُمْ يَوْمًا أَوْ يَوْمَيْنِ ‏"‏ ‏.‏ شُعْبَةُ الَّذِي شَكَّ فِيهِ قَالَ وَأَظُنُّهُ قَالَ يَوْمَيْنِ ‏.‏
Reference : Sahih Muslim 1161d
In-book reference : Book 13, Hadith 259
USC-MSA web (English) reference : Book 6, Hadith 2609
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Sunan an-Nasa'i 150
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) went out to the graveyeard and said:
"Peace be upon you, abode of believing people. If Allah wills, we shall join you soon. Would that I had seen our brothers." They said: "O Messenger of Allah, are we not your brother?" He said: "You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you." They said: "O Messenger of Allah, how will you know those of your Ummah who come after you?" He said: "Don't you think that if a man has a horse with a white blaze and white feet among horses that are solid black, he will recognize his horse?" They said: "Of course." He said: "They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Wudu', and I will reach the Hawd before them."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى الْمَقْبُرَةِ فَقَالَ ‏"‏ السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ وَدِدْتُ أَنِّي قَدْ رَأَيْتُ إِخْوَانَنَا ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَلَسْنَا إِخْوَانَكَ قَالَ ‏"‏ بَلْ أَنْتُمْ أَصْحَابِي وَإِخْوَانِي الَّذِينَ لَمْ يَأْتُوا بَعْدُ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ يَأْتِي بَعْدَكَ مِنْ أُمَّتِكَ قَالَ ‏"‏ أَرَأَيْتَ لَوْ كَانَ لِرَجُلٍ خَيْلٌ غُرٌّ مُحَجَّلَةٌ فِي خَيْلٍ بُهْمٍ دُهْمٍ أَلاَ يَعْرِفُ خَيْلَهُ ‏"‏ ‏.‏ قَالُوا بَلَى ‏.‏ قَالَ ‏"‏ فَإِنَّهُمْ يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 150
In-book reference : Book 1, Hadith 151
English translation : Vol. 1, Book 1, Hadith 150
Mishkat al-Masabih 1665
Jabir said God’s messenger had each pair of those killed at Uhud wrapped in a single garment and asked which of them knew more of the Qur’an. When one of them was pointed out to him, he had him put first in the side of the grave, and he said, “I shall be a witness to these men on the day of resurrection.” He ordered that they should be buried without the marks of blood being removed ; he did not pray over them, and they were not washed. Bukhari transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يجمع بَين الرجلَيْن فِي قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ: «أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ؟» فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ: «أَنَا شَهِيدٌ عَلَى هَؤُلَاءِ يَوْمَ الْقِيَامَةِ» . وَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1665
In-book reference : Book 5, Hadith 140
Musnad Ahmad 932
It was narrated from ‘Ali (رضي الله عنه) that he said:
The best of this ummah after its Prophet (ﷺ) are Abu Bakr and ʼUmar (رضي الله عنهما).
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ خَيْرُ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 932
In-book reference : Book 5, Hadith 359
Sunan Ibn Majah 2788
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“There is goodness in the forelocks of horses” – or he said: “There is goodness tied in the forelocks of horses.” Suhail (one of the narrators) said: “I am not certain of” – “until the Day of Resurrection. And horses are of three types: those that bring reward to a man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, a man keeps them in the cause of Allah and keeps them constantly ready (for Jihad), so they do not take any fodder into their stomachs but a reward will be written for him, and if he puts them out to pasture, they do not eat anything but reward will be written for him. If he gives them to drink from a flowing river, for every drop that enters their stomachs there will be reward,” (continuing) until he mentioned reward in conjunction with their urine and droppings, and even when they run here and there by themselves, for each step they take a reward will be written for him – ‘As for those that are a means of protection, a man keeps them because they are a source of dignity and adornment, but he does not forget the rights of their backs and stomachs (i.e., their right not to be overworked and their right to be fed) whether at times of their difficulty or ease. As for those that bring a burden (of sin), the one who keeps them for purposes of wrongdoing or for pomp and show before people, is the one for whom they bring a burden of sin.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ - أَوْ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا قَالَ سُهَيْلٌ أَنَا أَشُكُّ الْخَيْرُ - إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلاَثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَعَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ وَيُعِدُّهَا لَهُ فَلاَ تُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلاَّ كُتِبَ لَهُ أَجْرٌ وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ شَيْئًا إِلاَّ كُتِبَ لَهُ بِهَا أَجْرٌ وَلَوْ سَقَاهَا مِنْ نَهَرٍ جَارٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ تُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ - حَتَّى ذَكَرَ الأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا - وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كُتِبَ لَهُ بِكُلِّ خَطْوَةٍ تَخْطُوهَا أَجْرٌ ‏.‏ وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلاً وَلاَ يَنْسَى حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا ‏.‏ وَأَمَّا الَّذِي هِيَ عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِياءً لِلنَّاسِ فَذَلِكَ الَّذِي هِيَ عَلَيْهِ وِزْرٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2788
In-book reference : Book 24, Hadith 36
English translation : Vol. 4, Book 24, Hadith 2788
Sahih al-Bukhari 6040

Narrated Abu Huraira:

The Prophet said, "If Allah loves a person, He calls Gabriel saying: 'Allah loves so and so; O Gabriel, love him.' Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, 'Allah loves so-and-so, therefore, you should love him also.' So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth."

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَحَبَّ اللَّهُ عَبْدًا نَادَى جِبْرِيلَ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا، فَأَحِبَّهُ‏.‏ فَيُحِبُّهُ جِبْرِيلُ، فَيُنَادِي جِبْرِيلُ فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا، فَأَحِبُّوهُ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي أَهْلِ الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6040
In-book reference : Book 78, Hadith 70
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 66
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Sahih al-Bukhari 2442

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . "

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمًا، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُسْلِمُ أَخُو الْمُسْلِمِ، لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ، وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ، وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرُبَاتِ يَوْمِ الْقِيَامَةِ، وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2442
In-book reference : Book 46, Hadith 3
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 622
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حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا بَشِيرٌ هُوَ ابْنُ الْمُهَاجِرِ ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمِعْتُهُ يَقُولُ :" تَعَلَّمُوا سُورَةَ الْبَقَرَةِ ، فَإِنَّ أَخْذَهَا بَرَكَةٌ، وَتَرْكَهَا حَسْرَةٌ، وَلَا يَسْتَطِيعُهَا الْبَطَلَةُ، ثُمَّ سَكَتَ سَاعَةً، ثُمَّ قَالَ : تَعَلَّمُوا سُورَةَ الْبَقَرَةِ ، وَآلِ عِمْرَانَ ، فَإِنَّهُمَا الزَّهْرَاوَانِ، وَإِنَّهُمَا تُظِلَّانِ صَاحِبَهُمَا يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ : غَيَايَتَانِ، أَوْ : فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ ، وَإِنَّ الْقُرْآنَ يَلْقَى صَاحِبَهُ يَوْمَ الْقِيَامَةِ حِينَ يَنْشَقُّ عَنْهُ الْقَبْرُ كَالرَّجُلِ الشَّاحِبِ، فَيَقُولُ لَهُ : هَلْ تَعْرِفُنِي؟ فَيَقُولُ : مَا أَعْرِفُكَ، فَيَقُولُ : أَنَا صَاحِبُكَ الْقُرْآنُ الَّذِي أَظْمَأْتُكَ فِي الْهَوَاجِرِ، وَأَسْهَرْتُ لَيْلَكَ، وَإِنَّ كُلَّ تَاجِرٍ مِنْ وَرَاءِ تِجَارَتِهِ، وَإِنَّكَ الْيَوْمَ مِنْ وَرَاءِ كُلِّ تِجَارَةٍ، فَيُعْطَى الْمُلْكَ بِيَمِينِهِ، وَالْخُلْدَ بِشِمَالِهِ، وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ، وَيُكْسَى وَالِدَاهُ حُلَّتَيْنِ لَا يُقَوَّمُ لَهُمَا الدُّنْيَا، فَيَقُولَانِ : بِمَ كُسِينَا هَذَا؟ وَيُقَالُ لَهُمَا : بِأَخْذِ وَلَدِكُمَا الْقُرْآنَ، ثُمَّ يُقَالُ لَهُ : اقْرَأْ وَاصْعَدْ فِي دَرَجِ الْجَنَّةِ وَغُرَفِهَا، فَهُوَ فِي صُعُودٍ مَا دَامَ يَقْرَأُ هَذًّا كَانَ، أَوْ تَرْتِيلًا "
Arabic reference : Book 23, Hadith 3296
أَخْبَرَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ ، أَخْبَرَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيِّ ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، عَنْ أَبِي حُمَيْدٍ الْأَنْصَارِيِّ ثُمَّ السَّاعِدِيّ أَنَّهُ أَخْبَرَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَ عَامِلًا عَلَى الصَّدَقَةِ، فَجَاءَهُ الْعَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ، فَقَالَ : يَا رَسُولَ اللَّهِ، هَذَا الَّذِي لَكُمْ، وَهَذَا أُهْدِيَ لِي. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَهَلَّا قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ، فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لَا؟ ثُمَّ قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشِيَّةً بَعْدَ الصَّلَاةِ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ : " أَمَّا بَعْدُمَا بَالُ الْعَامِلِ نَسْتَعْمِلُهُ فَيَأْتِينَا فَيَقُولُ : هَذَا مِنْ عَمَلِكُمْ وَهَذَا أُهْدِيَ لِي؟ ! فَهَلَّا قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَيَنْظُرَ هَلْ يُهْدَى لَهُ أَمْ لَا؟ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَا يَغُلُّ أَحَدُكُمْ مِنْهَا شَيْئًا، إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ : إِنْ كَانَ بَعِيرًا، جَاءَ بِهِ لَهُ رُغَاءٌ، وَإِنْ كَانَتْ بَقَرَةً، جَاءَ بِهَا لَهَا خُوَارٌ، وَإِنْ كَانَتْ شَاةً، جَاءَ بِهَا تَيْعَرُ، فَقَدْ بَلَّغْتُ ". قَالَ أَبُو حُمَيْدٍ : ثُمَّ رَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ حَتَّى إِنَّا لَنَنْظُرُ إِلَى عُفْرَةِ إِبْطَيْهِ. قَالَ أَبُو حُمَيْدٍ : وَقَدْ سَمِعَ ذَلِكَ مَعِي مِنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدُ بْنُ ثَابِتٍ ، فَسَلُوهُ
Arabic reference : Book 3, Hadith 1627
أَخْبَرَنَا الْحَكَمُ بْنُ نَافِعٍ ، حَدَّثَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيِّ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ : أَنَّهُ أَخْبَرَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَ عَامِلًا عَلَى الصَّدَقَةِ فَجَاءَهُ الْعَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ، فَقَالَ : يَا رَسُولَ اللَّهِ، هَذَا الَّذِي لَكُمْ، وَهَذَا أُهْدِيَ لِي، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَهَلا قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأَمِّكَ، فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لا "، ثُمَّ قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشِيَّةً بَعْدَ الصَّلاةِ عَلَى الْمِنْبَرِ فَتَشَهَّدَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ : " أَمَّا بَعْدُ،فَمَا بَالُ الْعَامِلِ نَسْتَعْمِلُهُ فَيَأْتِينَا، فَيَقُولُ : هَذَا مِنْ عَمَلِكُمْ، وَهَذَا أُهْدِيَ لِي؟ فَهَلا قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَيَنْظُرَ أَيُهْدَى لَهُ أَمْ لا؟ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَا يَغُلُّ أَحَدٌ مِنْكُمْ مِنْهَا شَيْئًا إِلا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ، إِنْ كَانَ بَعِيرًا، جَاءَ بِهِ لَهُ رُغَاءٌ، وَإِنْ كَانَتْ بَقَرَةً، جَاءَ بِهَا لَهَا خُوَارٌ، وَإِنْ كَانَتْ شَاةً، جَاءَ بِهَا تَيْعِرُ، فَقَدْ بَلَّغْتُ؟ ". قَالَ أَبُو حُمَيْدٍ : ثُمَّ رَفَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ حَتَّى إِنَّا لَنَنْظُرُ إِلَى عُفْرَةِ إِبِطَيْهِ. قَالَ أَبُو حُمَيْدٍ : وَقَدْ سَمِعَ ذَلِكَ مَعِي مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدُ بْنُ ثَابِتٍ، فَسَلُوهُ
Arabic reference : Book 17, Hadith 2414
Sahih Muslim 2783

Iyas reported on the authority of his father:

We went along with Allah's Messenger (may peace be upon him) to visit a person suffering from fever. When I placed my hand upon him, I said: By Allah, I have never seen, till this day, a person running higher temperature than he. Thereupon Allah's Apostle (may peace be upon him), turning his face to his companions, said: May I not inform you of a severer temperature than this which these two persons would run on the Day of Resurrection? And they were two hypocrites riding upon the camel turning their back towards (the Muslims).
حَدَّثَنِي عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا أَبُو مُحَمَّدٍ النَّضْرُ بْنُ مُحَمَّدِ بْنِ، مُوسَى الْيَمَامِيُّ حَدَّثَنَا عِكْرِمَةُ، حَدَّثَنَا إِيَاسٌ، حَدَّثَنِي أَبِي قَالَ، عُدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلاً مَوْعُوكًا - قَالَ - فَوَضَعْتُ يَدِي عَلَيْهِ فَقُلْتُ وَاللَّهِ مَا رَأَيْتُ كَالْيَوْمِ رَجُلاً أَشَدَّ حَرًّا ‏.‏ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ أُخْبِرُكُمْ بِأَشَدَّ حَرًّا مِنْهُ يَوْمَ الْقِيَامَةِ هَذَيْنِكَ الرَّجُلَيْنِ الرَّاكِبَيْنِ الْمُقَفِّيَيْنِ ‏"‏ ‏.‏ لِرَجُلَيْنِ حِينَئِذٍ مِنْ أَصْحَابِهِ ‏.‏
Reference : Sahih Muslim 2783
In-book reference : Book 51, Hadith 19
USC-MSA web (English) reference : Book 38, Hadith 6695
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Musnad Ahmad 1040
It was narrated from `Ali (رضي الله عنه) that he said:
Shall I not tell you of the best of this ummah after its Prophet (ﷺ)? [It is] Abu Bakr, then ʻUmar (رضي الله عنهما).
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، أَنَّهُ قَالَ أَلَا أُنَبِّئُكُمْ بِخَيْرِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ ثُمَّ عُمَرُ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1040
In-book reference : Book 5, Hadith 460
Sahih Muslim 1129 a

Abd al-Rahman reported that he heard Mu'awiya b. Abu Sufyan delivering a sermon in Medina. i. e. when he came there (for Hajj). He delivered a sermon on the day of 'Ashura and said:

People of Medina, where are your scholars? I heard the Messenger of Allah (may peace be upon him) say on this very day: It is the day of 'Ashura. Allah has not made fasting on This day obligatory for you but I am fasting. He who likes to observe fast among you should do so, and he who likes not to observe it may not observe it.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، خَطِيبًا بِالْمَدِينَةِ - يَعْنِي فِي قَدْمَةٍ قَدِمَهَا - خَطَبَهُمْ يَوْمَ عَاشُورَاءَ فَقَالَ أَيْنَ عُلَمَاؤُكُمْ يَا أَهْلَ الْمَدِينَةِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِهَذَا الْيَوْمِ "‏ هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يَكْتُبِ اللَّهُ عَلَيْكُمْ صِيَامَهُ وَأَنَا صَائِمٌ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَصُومَ فَلْيَصُمْ وَمَنْ أَحَبَّ أَنْ يُفْطِرَ فَلْيُفْطِرْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1129a
In-book reference : Book 13, Hadith 159
USC-MSA web (English) reference : Book 6, Hadith 2515
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Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If Allah loves a slave, he says to Jibril, 'I love so-and-so, so love him,' so Jibril loves him and then calls out to the people of heaven, 'Allah loves so-and-so, so love him,' and the people of heaven love him, and then acceptance is placed in the Earth for him." When Allah is angry with a slave, Malik said, "I consider that he says the like of that about His anger."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَحَبَّ اللَّهُ الْعَبْدَ قَالَ لِجِبْرِيلَ قَدْ أَحْبَبْتُ فُلاَنًا فَأَحِبَّهُ ‏.‏ فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبُّوهُ ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ ‏.‏ وَإِذَا أَبْغَضَ اللَّهُ الْعَبْدَ ‏"‏ ‏.‏ قَالَ مَالِكٌ لاَ أَحْسِبُهُ إِلاَّ أَنَّهُ قَالَ فِي الْبُغْضِ مِثْلَ ذَلِكَ ‏.‏
Sunnah.com reference : Book 51, Hadith 15
USC-MSA web (English) reference : Book 51, Hadith 15
Arabic reference : Book 51, Hadith 1747
Musnad Ahmad 1109
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “The best woman of her time was Khadeejah and the best woman of her time was Maryam bint Imran.` (رضي الله عنهما)
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرُ نِسَائِهَا خَدِيجَةُ وَخَيْرُ نِسَائِهَا مَرْيَمُ بِنْتُ عِمْرَانَ‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (3432) and Muslim (2430)] (Darussalam)
Reference : Musnad Ahmad 1109
In-book reference : Book 5, Hadith 525
Sunan Abi Dawud 3138
Narrated Jabir b. 'Abd Allah :
The Messenger of Allah (saws) combined two persons from among the martyrs of Uhud (in one garment), and said: Which of the two has learnt the Qur'an more ? When one of them was pointed to him, he advanced him in the grave, saying: I shall be witness to all these (martyrs) on the Day of Judgement. He then ordered them to be buried without being washed.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ، أَنَّ اللَّيْثَ، حَدَّثَهُمْ عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ وَيَقُولُ ‏"‏ أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏ ‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ وَلَمْ يُغَسَّلُوا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3138
In-book reference : Book 21, Hadith 50
English translation : Book 20, Hadith 3132
Sahih Muslim 1161 c

Imran b. Husain (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) said to a person:

Did you observe any fast in the middle of this month (Sha'ban)? He said: No. Thereupon the Messenger of Allah (may peace be upon him) said: Fast for two days instead of (one fast) when you have completed (fasts of) Ramadan.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي، الْعَلاَءِ عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنهما - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِرَجُلٍ ‏"‏ هَلْ صُمْتَ مِنْ سُرَرِ هَذَا الشَّهْرِ شَيْئًا ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِذَا أَفْطَرْتَ مِنْ رَمَضَانَ فَصُمْ يَوْمَيْنِ مَكَانَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1161c
In-book reference : Book 13, Hadith 258
USC-MSA web (English) reference : Book 6, Hadith 2608
  (deprecated numbering scheme)
Mishkat al-Masabih 2557
‘Abdallah b. ‘Umar said:
At the Farewell Pilgrimage God’s messenger put on the ihram first for the 'umra and afterwards for the hajj, and drove the sacrificial animals along with him from Dhul Hulaifa. He first raised his voice in the talbiya for the ‘umra and afterwards he did so for the hajj, and the people along with the Prophet did it first for the ‘umra and afterwards for the hajj. Some of the people had brought sacrificial animals and others had not, so when the Prophet came to Mecca he said to the people, “Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your hajj ; but those of you who have not brought sacrificial animals should go round the House and between as-Safa and al-Marwa, clip your hair, put off the ihram, and afterwards raise your voice in the talbiya for the hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during the hajj and seven days when they return to their families.” He performed the circumambulation when he came to Mecca, first touching the corner (The corner of the Ka'ba containing the Black Stone), then running during three circuits and walking during four, and when he had finished his circumambulation of the House he prayed two rak'as at the Station (Maqam Ibrahim), then giving the salutation, and departing, he went to as-Safa and went seven times between as-Safa and al-Marwa. After that he did not treat anything as lawful which had become unlawful for him till he had completed his hajj, sacrificed his animals on the day of sacrifice, gone quickly and performed the circumambulation of the House, after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as God’s messenger did. (Bukharl and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: تَمَتَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَسَاقَ مَعَهُ الْهَدْيَ مِنْ ذِي الْحُلَيْفَةِ وَبَدَأَ فَأَهَلَّ بِالْعُمْرَةِ ثُمَّ أَهَلَّ بِالْحَجِّ فَتَمَتَّعَ النَّاسُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ قَالَ لِلنَّاسِ: «مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لَا يَحِلُّ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ ثُمَّ لِيُهِلَّ بِالْحَجِّ وليُهد فمنْ لم يجدْ هَديا فيلصم ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ» فَطَافَ حِينَ قَدِمَ مَكَّةَ وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَيْءٍ ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعًا فَرَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ ثُمَّ لَمْ يَحِلَّ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَأَفَاضَ فَطَافَ بِالْبَيْتِ ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَرُمَ مِنْهُ وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَاقَ الْهَدْي من النَّاس
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2557
In-book reference : Book 10, Hadith 51
Riyad as-Salihin 967
Abu Ja'far 'Abdullah bin Ja'far (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) made me ride behind him one day and confided something to me which I shall never disclose to anyone. ('Abdullah added:) He ((PBUH) preferred to screen himself from others when responding to the call of nature, either behind a wall or the trunk of a date-palm.

[Muslim].

Al-Barqani added: The Messenger of Allah (PBUH) entered an orchid belonging to an Ansari and saw there a camel. When it saw him, it began to groan and its eyes shed tears. The Messenger of Allah (PBUH) approached it and patted it on the hump and the base of its head until it quieted down. Then he (PBUH) asked, "Who is the owner of this camel? To whom does it belong?" An Ansari youth stepped forward and said: "It is mine O Messenger of Allah!" He said, "Do you not fear Allah in respect of this beast which Allah has placed in your possession? This camel is complaining to me that you starve it and put it to toil."

[Abu Dawud].

وعن أبي جعفر عبد الله بن جعفر، رضي الله عنهما، قال‏:‏ أردفني رسول الله صلى الله عليه وسلم ، ذات يوم خلفه، وأسر إلي حديثاً لا أحدث به أحداً من الناس وكان أحب ما أستتر به رسول الله صلى الله عليه وسلم لحاجته هدف أو حائش نخل‏.‏ يعنى‏:‏ حائط نخل‏"‏ ‏(‏‏(‏رواه هكذا مختصراً‏)‏‏)‏‏.‏

وزاد فيه البرقاني بإسناد مسلم بعد قوله‏:‏ حائش نخل‏:‏ فدخل حائطاً لرجل من الأنصار، فإذا فيه جمل، فلما رأي رسول الله صلى الله عليه وسلم جرجر وذرفت عيناه، فأتاه النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فمسح سراته -أى‏:‏ سنامه- وذفراه فسكن؛ فقال‏:‏ ‏ ‏من رب هذا الجمل، لمن هذا الجمل‏؟‏‏ ‏ فجاء فتى من الأنصار، فقال‏:‏ هذا لي يا رسول الله، فقال‏:‏ ‏ ‏أفلا تتقي الله في هذه البهيمة التي ملكك الله إياها‏؟‏ فإنه يشكو إلي أنك تجيعه وتدئبه‏ ‏ ‏(‏‏(‏رواه أبو داود كرواية البرقاني‏)‏‏)‏‏.‏

قوله‏:‏ ‏ ‏ذفراه‏ ‏ وهو بكسر الذال المعجمة وإسكان الفاء، وهو لفظ مفرد مؤنث‏.‏ قال أهل اللغة‏:‏ الذفري‏:‏ الموضع الذي يعرق من البعير خلف الأذن، وقوله‏:‏ ‏ ‏تذئبه‏ ‏ أي‏:‏ تتعبه‏.‏

Reference : Riyad as-Salihin 967
In-book reference : Book 7, Hadith 12
Musnad Ahmad 895
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) came first, followed by Abu Bakr, and the third one was `Umar (رضي الله عنهما). Then turmoil (fitnah) struck us; Allah will pardon whomever He will.
حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، قَالَ ذَكَرَ خَلَفُ بْنُ حَوْشَبٍ عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَبَقَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَّى أَبُو بَكْرٍ وَثَلَّثَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ ثُمَّ خَبَطَتْنَا أَوْ أَصَابَتْنَا فِتْنَةٌ يَعْفُو اللَّهُ عَمَّنْ يَشَاءُ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 895
In-book reference : Book 5, Hadith 324
Musnad Ahmad 908
It was narrated from ‘Abd Khair. I heard ‘Ali (رضي الله عنه) say:
Shall I not tell you of the best of this ummah after the Messenger of Allah (ﷺ)? It is Abu Bakr and ʼUmar (رضي الله عنهما) .
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ الْأَزْدِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ شُعْبَةَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدِ خَيْرٍ، سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَلَا أُخْبِرُكُمْ بِخَيْرِ، هَذِهِ الْأُمَّةِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 908
In-book reference : Book 5, Hadith 335
Sahih al-Bukhari 3644

Narrated Ibn `Umar:

Allah's Apostle said, "There is always goodness in horses till the Day of Resurrection. "

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3644
In-book reference : Book 61, Hadith 147
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 837
  (deprecated numbering scheme)
Sahih al-Bukhari 7485

Narrated Abu Huraira:

Allah's Apostle said, "If Allah loves a person, He calls Gabriel, saying, 'Allah loves so and so, O Gabriel love him' So Gabriel would love him and then would make an announcement in the Heavens: 'Allah has loved so and-so therefore you should love him also.' So all the dwellers of the Heavens would love him, and then he is granted the pleasure of the people on the earth." (See Hadith No. 66, Vol. 8)

حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ـ هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ ـ عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى إِذَا أَحَبَّ عَبْدًا نَادَى جِبْرِيلَ إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبَّهُ فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي جِبْرِيلُ فِي السَّمَاءِ إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ وَيُوضَعُ لَهُ الْقَبُولُ فِي أَهْلِ الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7485
In-book reference : Book 97, Hadith 111
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 577
  (deprecated numbering scheme)
Mishkat al-Masabih 1570
Jabir reported God’s messenger as saying, "On the day of resurrection, when people who have suffered affliction are given their reward, those who are healthy will wish their skins had been cut to pieces with scissors when they were in the world.” Tirmidhi transmitted it, saying that this is a gharib tradition.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلَاءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيضِ» . رَوَاهُ التِّرْمِذِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1570
In-book reference : Book 5, Hadith 48
Mishkat al-Masabih 3305
Ibn ‘Umar said that the Prophet made a man and his wife invoke curses when the man disowned her child, and separated them and attributed the child to the woman. In his tradition transmitted by both of them it says that God's Messenger exhorted and admonished the man and informed him that punishment in this world is easier than that in the next. He then summoned the woman and exhorted and admonished her and told her that punishment in this world is easier than that in the next. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَاعن بَين رجل وَامْرَأَته فانتقى مِنْ وَلَدِهَا فَفَرَّقَ بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ. مُتَّفَقٌ عَلَيْهِ. وَفِي حَدِيثِهِ لَهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ ثُمَّ دَعَاهَا فَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَاب الدُّنْيَا أَهْون من عَذَاب الْآخِرَة
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3305
In-book reference : Book 13, Hadith 219
Sahih al-Bukhari 3925

Narrated Al-Bara bin Azib:

The first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum who were teaching Qur'an to the people. Then their came Bilal. Sa`d and `Ammar bin Yasir. After that `Umar bin Al-Khattab came along with twenty other companions of the Prophet. Later on the Prophet himself (to Medina) and I had never seen the people of Medina so joyful as they were on the arrival of Allah's Apostle, for even the slave girls were saying, "Allah's Apostle has arrived!" And before his arrival I had read the Sura starting with:-- "Glorify the Name of your Lord, the Most High" (87.1) together with other Suras of Al-Mufassal.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ قَالَ أَوَّلُ مَنْ قَدِمَ عَلَيْنَا مُصْعَبُ بْنُ عُمَيْرٍ وَابْنُ أُمِّ مَكْتُومٍ، وَكَانَا يُقْرِئَانِ النَّاسَ، فَقَدِمَ بِلاَلٌ وَسَعْدٌ وَعَمَّارُ بْنُ يَاسِرٍ، ثُمَّ قَدِمَ عُمَرُ بْنُ الْخَطَّابِ فِي عِشْرِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قَدِمَ النَّبِيُّ صلى الله عليه وسلم، فَمَا رَأَيْتُ أَهْلَ الْمَدِينَةِ فَرِحُوا بِشَىْءٍ فَرَحَهُمْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم، حَتَّى جَعَلَ الإِمَاءُ يَقُلْنَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَا قَدِمَ حَتَّى قَرَأْتُ ‏{‏سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى‏}فِي سُوَرٍ مِنَ الْمُفَصَّلِ‏.‏
Reference : Sahih al-Bukhari 3925
In-book reference : Book 63, Hadith 150
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 262
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Musnad Ahmad 592
It was narrated that ‘Ali said to Ibn `Abbas (رضي الله عنهما):
The Messenger of Allah (ﷺ) forbade mut’ah marriage and the meat of donkeys at the time of Khaibar.
حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ الْحَسَنِ، وَعَبْدِ اللَّهِ، ابْنَيْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، وَكَانَ، حَسَنٌ أَرْضَاهُمَا فِي أَنْفُسِنَا أَنَّ عَلِيًّا قَالَ لِابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ نِكَاحِ الْمُتْعَةِ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ زَمَنَ خَيْبَرَ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (5115) and Muslim (1407)] (Darussalam)
Reference : Musnad Ahmad 592
In-book reference : Book 5, Hadith 29

Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.

Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."

Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "

Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."

Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سُلَيْمَانَ بْنَ يَسَارٍ، يَذْكُرُ أَنَّ الْمُوضِحَةَ، فِي الْوَجْهِ مِثْلُ الْمُوضِحَةِ فِي الرَّأْسِ إِلاَّ أَنْ تَعِيبَ الْوَجْهَ فَيُزَادُ فِي عَقْلِهَا مَا بَيْنَهَا وَبَيْنَ عَقْلِ نِصْفِ الْمُوضِحَةِ فِي الرَّأْسِ فَيَكُونُ فِيهَا خَمْسَةٌ وَسَبْعُونَ دِينَارًا ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ فِي الْمُنَقَّلَةِ خَمْسَ عَشْرَةَ فَرِيضَةً ‏.‏ قَالَ وَالْمُنَقَّلَةُ الَّتِي يَطِيرُ فِرَاشُهَا مِنَ الْعَظْمِ وَلاَ تَخْرِقُ إِلَى الدِّمَاغِ وَهِيَ تَكُونُ فِي الرَّأْسِ وَفِي الْوَجْهِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ الْمَأْمُومَةَ وَالْجَائِفَةَ لَيْسَ فِيهِمَا قَوَدٌ ‏.‏ وَقَدْ قَالَ ابْنُ شِهَابٍ لَيْسَ فِي الْمَأْمُومَةِ قَوَدٌ ‏.‏ قَالَ مَالِكٌ وَالْمَأْمُومَةُ مَا خَرَقَ الْعَظْمَ إِلَى الدِّمَاغِ وَلاَ تَكُونُ الْمَأْمُومَةُ إِلاَّ فِي الرَّأْسِ وَمَا يَصِلُ إِلَى الدِّمَاغِ إِذَا خَرَقَ الْعَظْمَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ لَيْسَ فِيمَا دُونَ الْمُوضِحَةِ مِنَ الشِّجَاجِ عَقْلٌ حَتَّى تَبْلُغَ الْمُوضِحَةَ وَإِنَّمَا الْعَقْلُ فِي الْمُوضِحَةِ فَمَا فَوْقَهَا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْتَهَى إِلَى الْمُوضِحَةِ فِي كِتَابِهِ لِعَمْرِو بْنِ حَزْمٍ فَجَعَلَ فِيهَا خَمْسًا مِنَ الإِبِلِ وَلَمْ تَقْضِ الأَئِمَّةُ فِي الْقَدِيمِ وَلاَ فِي الْحَدِيثِ فِيمَا دُونَ الْمُوضِحَةِ بِعَقْلٍ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 6
Arabic reference : Book 43, Hadith 1570
Hadith 24, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth. It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ، فَقَالَ: إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ، قَالَ: فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ. وَإِذَا اللَّهُ أَبْغَضَ عَبْدًا، دَعَا جِبْرِيلَ فَيَقُولُ: إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ، فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: فَيُبْغِضُونَهُ، ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ".

رواه مسلم (وكذلك البخاري ومالك والترمذي)

Sahih Muslim 2637 a

Abu Huraira reported that Allah's Messenger (may peace be upon him) said:

When Allah loves a servant, He calls Gabriel and says: Verily, I so and so; you should also love him, and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him, and then the inhabitants of the Heaven (the Angels) also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him, and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so, so you also become angry with him, and thus they also become angry with him. Then he becomes the object of wrath on the earth also.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ إِنِّي أُحِبُّ فُلاَنًا فَأَحِبَّهُ - قَالَ - فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحِبُّوهُ ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ - قَالَ - ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ ‏.‏ وَإِذَا أَبْغَضَ عَبْدًا دَعَا جِبْرِيلَ فَيَقُولُ إِنِّي أُبْغِضُ فُلاَنًا فَأَبْغِضْهُ - قَالَ - فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُبْغِضُ فُلاَنًا فَأَبْغِضُوهُ - قَالَ - فَيُبْغِضُونَهُ ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الأَرْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2637a
In-book reference : Book 45, Hadith 201
USC-MSA web (English) reference : Book 32, Hadith 6373
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Sahih Muslim 1206 b,c

Ibn Abbas (Allah be pleased with them) reported:

While a person was standing in 'Arafat with the Messenger of Allah (may peace be upon him) he fell down from his camel and broke his neck. This was mentioned to the Apostle of Allah (may peace be upon him), whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya. ('Amr. however, said): Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Sa'id b. Jubair narrated this hadith on the authority of Ibn 'Abbas (Allah be pleased with them) that a person was standing with the Apostle of Allah (may peace be upon him) as he was in the state of Ihram. The rest of the hadith is the same.
وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، وَأَيُّوبَ، عَنْ سَعِيدِ، بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ بَيْنَمَا رَجُلٌ وَاقِفٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَةَ إِذْ وَقَعَ مِنْ رَاحِلَتِهِ - قَالَ أَيُّوبُ فَأَوْقَصَتْهُ أَوْ قَالَ - فَأَقْعَصَتْهُ وَقَالَ عَمْرٌو فَوَقَصَتْهُ - فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ وَلاَ تُحَنِّطُوهُ وَلاَ تُخَمِّرُوا رَأْسَهُ - قَالَ أَيُّوبُ فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا وَقَالَ عَمْرٌو - فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي ‏"‏ ‏.‏ وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، قَالَ نُبِّئْتُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - أَنَّ رَجُلاً، كَانَ وَاقِفًا مَعَ النَّبِيِّ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏ فَذَكَرَ نَحْوَ مَا ذَكَرَ حَمَّادٌ عَنْ أَيُّوبَ ‏.‏
Reference : Sahih Muslim 1206b,c
In-book reference : Book 15, Hadith 102
USC-MSA web (English) reference : Book 7, Hadith 2747
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