[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1 |
In-book reference | : Introduction, Hadith 1 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 2 |
In-book reference | : Introduction, Hadith 2 |
[Al-Bukhari and Muslim].
.
Reference | : Riyad as-Salihin 3 |
In-book reference | : Introduction, Hadith 3 |
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (ﷺ) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
((ورواه البخاري)) عن أنس رضي الله عنه قال: رجعنا من غزوة تبوك مع النبي صلى الله عليه وسلم فقال: " إن أقواماً خلفنا بالمدينة ما سلكنا شعباً ولا وادياً إلا وهم معنا، حبسهم العذر".
Reference | : Riyad as-Salihin 4 |
In-book reference | : Introduction, Hadith 4 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 5 |
In-book reference | : Introduction, Hadith 5 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 6 |
In-book reference | : Introduction, Hadith 6 |
[Muslim].
" إن الله لا ينظر إلى أجسامكم ، ولا إلى صوركم، ولكن ينظر إلى قلوبكم وأعمالكم" ((رواه مسلم)).Reference | : Riyad as-Salihin 7 |
In-book reference | : Introduction, Hadith 7 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 8 |
In-book reference | : Introduction, Hadith 8 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 9 |
In-book reference | : Introduction, Hadith 9 |
[Al-Bukhari and Muslim].
وقوله صلى الله عليه وسلم: ' ينهزه هو بفتح الياء والهاء وبالزاى: أى يخرجه وينهضه '
Reference | : Riyad as-Salihin 10 |
In-book reference | : Introduction, Hadith 10 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 11 |
In-book reference | : Introduction, Hadith 11 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 12 |
In-book reference | : Introduction, Hadith 12 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 13 |
In-book reference | : Introduction, Hadith 13 |
[Muslim].
Reference | : Riyad as-Salihin 14 |
In-book reference | : Introduction, Hadith 14 |
[Al-Bukhari and Muslim].
In another version of Muslim, he said: "Verily, Allah is more pleased with the repentance of His slave than a person who has his camel in a waterless desert carrying his provision of food and drink and it is lost. He, having lost all hopes (to get that back), lies down in shade and is disappointed about his camel; when all of a sudden he finds that camel standing before him. He takes hold of its reins and then out of boundless joy blurts out: 'O Allah, You are my slave and I am Your Rubb'.He commits this mistake out of extreme joy".
وفى رواية لمسلم: لله أشد فرحا بتوبة عبده حين يتوب إليه من أحدكم كان على راحلته بأرض فلاة، فانفلتت منه وعليها طعامه وشرابه فأيس منها، فأتى شجرة فاضطجع في ظلها، وقد أيس من راحلته، فبينما هو كذلك إذا هو بها، قائمة عنده ، فأخذ بخطامها ثم قال من شدة الفرح: اللهم أنت عبدي وأنا ربك، أخطأ من شدة الفرح".
Reference | : Riyad as-Salihin 15 |
In-book reference | : Introduction, Hadith 15 |
[Muslim].
Reference | : Riyad as-Salihin 16 |
In-book reference | : Introduction, Hadith 16 |
[Muslim].
Reference | : Riyad as-Salihin 17 |
In-book reference | : Introduction, Hadith 17 |
[At-Tirmidhi, who categorised it as Hadith Hasan].
Reference | : Riyad as-Salihin 18 |
In-book reference | : Introduction, Hadith 18 |
Sufyan, one of the narrators of this tradition, said: "This gateway is in the direction of Syria. Allah created it on the day He created the heavens and the earth. It is open for repentance and will not be shut until the sun rises from that direction (i.e., the West) (on Doomsday)".
[At-Tirmidhi, who categorised it as Hadith Hasan Sahih]
Reference | : Riyad as-Salihin 19 |
In-book reference | : Introduction, Hadith 19 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 20 |
In-book reference | : Introduction, Hadith 20 |
As I was walking in the bazaars of Al-Madinah, a man from the Syrian peasants, who had come to sell food grains in Al-Madinah, asked people to direct him to Ka'b bin Malik. People pointed towards me. He came to me and delivered a letter from the King of Ghassan, and as I was a scribe, I read that letter whose purport was: 'It has been conveyed to us that your friend (the Prophet (ﷺ)) was treating you harshly. Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so come to us and we shall receive you graciously.' As I read that letter I said: 'This is too a trial,' so I put it to fire in an oven. When forty days had elapsed and Messenger of Allah (ﷺ) received no Revelation, there came to me a messenger of the Messenger of Allah and said, 'Verily, Messenger of Allah (ﷺ) has commanded you to keep away from your wife.' I said, 'Should I divorce her or what else should I do?' He said, 'No, but only keep away from her and don't have sexual contact with her.' The same message was sent to my companions. So, I said to my wife: 'You better go to your parents and stay there with them until Allah gives the decision in my case.' The wife of Hilal bin Umaiyyah came to Messenger of Allah (ﷺ) and said: 'O Messenger of Allah, Hilal bin Umaiyyah is a senile person and has no servant. Do you disapprove if I serve him?' He said, 'No, but don't let him have any sexual contact with you.' She said, 'By Allah, he has no such desire left in him. By Allah, he has been in tears since (this calamity) struck him.' Members of my family said to me, 'You should have sought permission from Messenger of Allah (ﷺ) in regard to your wife. He has allowed the wife of Hilal bin Umaiyyah to serve him.' I said, 'I would not seek permission from Messenger of Allah (ﷺ) for I do not know what Messenger of Allah might say in response to that, as I am a young man'. It was in this state that I spent ten more nights and thus fifty days had passed since people boycotted us and gave up talking to us. After I had offered my Fajr prayer on the early morning of the fiftieth day of this boycott on the roof of one of our houses, and had sat in the very state which Allah described as: 'The earth seemed constrained for me despite its vastness', I heard the voice of a proclaimer from the peak of the hill Sal' shouting at the top of his voice: 'O Ka'b bin Malik, rejoice.' I fell down in prostration and came to know that there was (a message of) relief for me. Messenger of Allah (ﷺ) had informed the people about the acceptance of our repentance by Allah after he had offered the Fajr prayer. So the people went on to give us glad tidings and some of them went to my companions in order to give them the glad tidings. A man spurred his horse towards me (to give the good news), and another one from the tribe of Aslam came running for the same purpose and, as he approached the mount, I received the good news which reached me before the rider did. When the one whose voice I had heard came to me to congratulate me, I took off my garments and gave them to him for the good news he brought to me. By Allah, I possessed nothing else (in the form of clothes) except these garments, at that time. Then I borrowed two garments, dressed myself and came to Messenger of Allah (ﷺ) On my way, I met groups of people who greeted me for (the acceptance of) repentance and they said: 'Congratulations for acceptance of your repentance.' I reached the mosque where Messenger of Allah (ﷺ) was sitting amidst people. Talhah bin 'Ubaidullah got up and rushed towards me, shook hands with me and greeted me. By Allah, no person stood up (to greet me) from amongst the Muhajirun besides him." Ka'b said that he never forgot (this good gesture of) Talhah. Ka'b further said: "I greeted Messenger of Allah (ﷺ) with 'As-salamu 'alaikum' and his face was beaming with pleasure. He (ﷺ) said, 'Rejoice with the best day you have ever seen since your mother gave you birth. 'I said: 'O Messenger of Allah! Is this (good news) from you or from Allah?' He said, 'No, it is from Allah.' And it was common with Messenger of Allah (ﷺ) that when ever he was happy, his face would glow as if it were a part of the moon and it was from this that we recognized it (his delight). As I sat before him, I said, I have placed a condition upon myself that if Allah accepts my Taubah, I would give up all of my property in charity for the sake of Allah and His Messenger (ﷺ)!' Thereupon Messenger of Allah (ﷺ) said, 'Keep some property with you, as it is better for you.' I said, 'I shall keep with me that portion which is in Khaibar'. I added: 'O Messenger of Allah! Verily, Allah has granted me salvation because of my truthfulness, and therefore, repentance obliges me to speak nothing but the truth as long as I am alive." Ka'b added: "By Allah, I do not know anyone among the Muslims who has been granted truthfulness better than me since I said this to the Prophet (ﷺ). By Allah! Since the time I made a pledge of this to Messenger of Allah (ﷺ), I have never intended to tell a lie, and I hope that Allah would protect me (against telling lies) for the rest of my life. Allah, the Exalted, the Glorious, revealed these Verses:
'Allah has forgiven the Prophet (ﷺ), the Muhajirun (Muslim Emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al- Madinah) who followed him (Muhammad (ﷺ)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of kindness, Most Merciful. And (He did forgive also) the three who did not join [the Tabuk expedition and whose case was deferred (by the Prophet (ﷺ)) for Allah's Decision] till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His Pardon [repent (unto Him)]. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds)." (9:117,118).
Ka'b said: "By Allah, since Allah guided me to Islam, there has been no blessing more significant for me than this truth of mine which I spoke to Messenger of Allah (ﷺ), and if I were to tell a lie I would have been ruined as were ruined those who had told lies, for Allah described those who told lies with the worst description He ever attributed to anybody else, as He sent down the Revelation:
They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e., Najasun (impure) because of their evil deeds], and Hell is their dwelling place - a recompense for that which they used to earn. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al- Fa'siqun (rebellious, disobedient to Allah)". (9:95,96)
Ka'b further added: "The matter of the three of us remained pending for decision apart from the case of those who had made excuses on oath before Messenger of Allah (ﷺ) and he accepted those, took fresh oaths of allegiance from them and supplicated for their forgiveness. The Prophet (ﷺ) kept our matter pending till Allah decided it. The three whose matter was deferred have been shown mercy. The reference here is not to our staying back from the expedition but to his delaying our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted".
[Al- Bukhari and Muslim]
Another version adds: "Messenger of Allah (ﷺ) set out for Tabuk on Thursday. He used to prefer to set out on journey on Thursday." Another version says: "Messenger of Allah (ﷺ) used to come back from a journey in the early forenoon and went straight to the mosque where he would perform two Rak'ah prayer. Afterwards he would seat himself there".
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ "يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر على ذلك إذا أردت، فلم يزل يتمادى بي حتى استمر بالناس الجد، فأصبح رسول الله صلى الله عليه وسلم غادياً والمسلمون معه، ولم أقض من جهازي شيئاً، ثم غدوت فرجعت ولم أقض شيئاً، فلم يزل يتمادى بي حتى أسرعوا وتفارط الغرو، فهممت أن أرتحل فأدركهم، فياليتني فعلت، ثم لم يقدر ذلك لي، فطفقت إذا خرجت في الناس بعد خروج رسول الله صلى الله عليه وسلم يحزنني أني أرى لي أسوة، إلا رجلاً مغموصاً عليه في النفاق، أو رجلاً ممن عذر الله تعالى من أسوة، إلا رجلاً مغموصاً عليه في النفاق، أو رجلاً ممن عذر الله تعالى من الضعفاء، ولم يذكرني رسول الله صلى الله عليه وسلم حتى بلغ تبوك، فقال وهو جالس في القوم بتبوك: ما فعل كعب بن مالك؟ قَالَ رَجُلٌ مِنْ بَنِي سَلِمَةَ يَا رَسُولَ اللَّهِ حَبَسَهُ بُرْدَاهُ وَالنَّظَرُ فِي عِطْفَيْهِ.فقال له معاذ بن جبل رضي الله عنه بئس ما قلت! والله يارسول الله ما علمنا عليه إلا خيراً ، فسكت رسول الله صلى الله عليه وسلم فبينا هو على ذلك رأى رجلا مبيضا يزول به السراب فقال رسول الله صلى الله عليه وسلم: كن أبا خيثمة، فإذا أبو خيثمة الأنصاري وهو الذي تصدق بصاع التمر حين لمزه المنافقون، قال كعب: فلما بلغني أن رسول الله صلى الله عليه وسلم قد توجه قافلاً من تبوك حضرني بثي، فطفقت أتذكر الكذب وأقول: بم أخرج من سخطه غداً وأستعين على ذلك بكل ذي رأى من أهلي، فلما قيل: إن رسول الله صلى الله عليه وسلم قد أظل قادماً زاح عني الباطل حتى عرفت أني لم أنج منه بشيء أبداً، فأجمعت صدقه، وأصبح رسول الله صلى الله عليه وسلم قادماً، وكان إذا قدم من سفر بدأ بالمسجد فركع فيه ركعتين ثم جلس للناس، فلما فعل فعل ذلك جاءه المخلفون يعتذرون إليه ويحلفون له، وكانوا بضعا وثمانين رجلاً فقبل منهم علانيتهم وبايعهم واستغفر لهم ووكل سرائرهم إلى الله تعالى حتى جئت. فلما سلمت تبسم تبسم المغضب ثم قال: تعال، فجئت أمشي حتى جلست بين يديه، فقال لي: ما خلفك؟ ألم تكن قد ابتعت ظهرك! قال قلت: يارسول الله إني والله لو جلست عند غيرك من أهل الدنيا لرأيت أني سأخرج من سخطه بعذر، لقد أعطيت جدلاً، ولكنني والله لقد علمت لئن حدثتك اليوم حديث كذب ترضي به ليوشكن الله يسخطك علي، وإن حدثتك حديث صدق تجد علي فيه إني لأرجو فيه عقبى الله عز وجل، والله ما كان لي من عذر، والله ما كنت قط أقوى ولا أيسر مني حين تخلفت عنك. قال: فقال رسول الله صلى الله عليه وسلم " أما هذا فقد صدق، فقم حتى يقضي الله فيك" وسار رجال من بني سلمة فاتبعوني، فقالوا لي: والله ما علمناك أذنبت ذنبا قبل هذا، لقد عجزت في أن لا يكون اعتذرت إلى رسول الله صلى الله عليه وسلم بما اعتذر إليه المخلفون فقد كان كافيك ذنبك استغفار رسول الله صلى الله عليه وسلم لك. قال: فوالله ما زالوا يؤنبونني حتى أردت أن أرجع إلى رسول الله صلى الله عليه وسلم فأكذب نفسي، ثم قلت لهم: هل لقي هذا معي من أحد؟ قالوا: نعم لقيه معك رجلان قالا مثل ما قلت، وقيل لهما مثل ما قيل لك، قال قلت: من هما؟ قالوا: مرارة بن الربيع العمري، وهلال بن أمية الواقفي؟ قال: فذكروا لي رجلين صالحين قد شهدا بدراً فيهما أسوة. قال: فمضيت حين ذكروهما لي. ونهى رسول صلى الله عليه وسلم عن كلامنا أيها الثلاثة من بين من تخلف عنه، قال: فاجتنبنا الناس- أو قال: تغيروا لنا- حتى تنكرت لي في نفس الأرض، فما هي بالأرض التي أعرف، فلبثنا على ذلك خمسين ليلة. فأما صاحباي فاستكانا وقعدا في بيوتهما يبكيان، وأما أنا فكنت أشب القوم وأجلدهم، فكنت أخرج فأشهد الصلاة مع المسلمين، وأطوف في الأسواق ولا يكلمني أحد، وآتي رسول الله صلى الله عليه وسلم فأسلم عليه، وهو في مجلسه بعد الصلاة، فأقول في نفسي : هل حرك شفتيه برد السلام أم ؟ ثم أصلي قريباً منه وأسارقه النظر، فإذا أقبلت على صلاتي نظر إلي، وإذا التفت نحوه أعرض عني، حتى إذا طال ذلك علي من جفوة المسلمين مشيت حتى تسورت جدار حائط أبي قتادة وهو ابن عمي وأحب الناس إلي، فسلمت عليه فوالله ما ردّ علي السلام، فقلت له: يا أبا قتادة أنشدك بالله هل تعلمني أُحب الله ورسوله صلى الله عليه وسلم ؟ فسكت، فعدت فناشدته فسكت، فعدت فناشدته فقال: الله ورسوله أعلم. ففاضت عيناي، وتوليت حتى تسورت الجدار، فبينما أنا أمشى في سوق المدينة إذا نبطى من نبط أهل الشام ممن قدم بالطعام ببيعه بالمدينة يقول: من يدل على كعب بن مالك؟ فطفق الناس يشيرون له إلي حتى جاءنى فدفع إلي كتاب من ملك غسان، وكنت كاتباً. فقرأته فإذا فيه: أما بعد فإنه قد بلغنا أن صاحبك قد جفاك، ولم يجعلك الله بدار هوان ولا مضيعة، فالحق بنا نواسك، فقلت حين قرأتها، وهذه أيضاً من البلاء فتيممت بها التنور فسجرتها، حتى إذا مضت أربعون من الخمسين واستلبث الوحى إذا رسول رسول الله صلى الله عليه وسلم يأتينى، فقال: إن رسول الله صلى الله عليه وسلم يأمرك أن تعتزل امرأتك، فقلت: أطلقها، أم ماذا أفعل؟ قال: لا، بل اعتزلها فلا تقربنها، وأرسل إلى صاحبي بمثل ذلك. فقلت لامرأتي: ألحقي بأهلك فكوني عندهم حتى يقضي الله في هذا الأمر، فجاءت امرأة هلال بن أمية رسول الله صلى الله عليه وسلم فقالت له : يا رسول الله إن هلال بن أمية شيخ ضائع ليس له خادم، فهل تكره أن أخدمه؟ قال : لا، ولكن لا يقربنك. فقالت: إنه والله ما به من حركة إلى شيء، ووالله ما زال يبكي منذ كان من أمره ما كان إلى يومه هذا. فقال لي بعض أهلي: لو استأذنت رسول الله صلى الله عليه وسلم في امرأتك، فقد أذن لامرأة هلال بن أمية أن تخدمه؟ فقلت: لا أستأذن فيها رسول الله صلى الله عليه وسلم، وما يدريني ماذا يقول رسول الله صلى الله عليه وسلم، إذا استأذنته فيها وأنا رجل شاب! فلبثت بذلك عشر ليالٍ، فكمل لنا خمسون ليلة من حين نهى عن كلامنا. ثم صليت صلاة الفجر صباح خمسين ليلة على ظهر بيت من بيوتنا، فبينما أنا جالس على الحال التى ذكر الله تعالى منا، قد ضافت علي نفسي وضاقت علي الأرض بما رحبت، سمعت صوت صارخ أوفى على سلع يقول بأعلى صوته: يا كعب بن مالك أبشر فخررت ساجداً، وعرفت أنه قد جاء فرج. فآذن رسول الله صلى الله عليه وسلم الناس بتوبة الله عز وجل علينا حين صلى صلاة الفجر فذهب الناس يبشروننا، فذهب قبل صاحبي مبشرون، وركض رجل إلي فرساً وسعى ساع من أسلم قبلي وأوفى على الجبل، فكان الصوت أسرع من الفرس، فلما جاءني الذى سمعت صوته يبشرني نزعت له ثوبي فكسوتهما إياه ببشراه، والله ما أملك غيرهما يومئذ، واستعرت ثوبين فلبستهما وانطلقت أتأمم رسول الله صلى الله عليه وسلم يتلقانى الناس فوجاً فوجاً يهنئوني بالتوبة ويقولون لي: لتهنك توبة الله عليك، حتى دخلت المسجد فإذا رسول الله صلى الله عليه وسلم جالس حوله الناس، فقام طلحة بن عبيد الله رضي الله عنه يهرول حتى صافحني وهنأني، والله ما قام رجل من المهاجرين غيره، فكان كعب لا ينساها لطلحة. قال كعب: فلما سلمت على رسول الله صلى الله عليه وسلم قال: وهو يبرق وجهه من السرور : أبشر بخير يوم مرّ عليك مذ ولدتك أمك، فقلت: أمن عندك يا رسول الله أم من عند الله؟ قال : لا ، بل من عند الله عز وجل، وكان رسول الله صلى الله عليه وسلم إذا سر استنار وجهه حتى كأن وجهه قطعة قمر، وكنا نعرف ذلك منه، فلما جلست بين يديه قلت: يا رسول الله إن من توبتي أن أنخلع من مالي صدقة إلى الله وإلى رسوله. فقال رسول الله صلى الله عليه وسلم : أمسك عليك بعض مالك فهو خير لك، فقلت: إني أمسك سهمي الذى بخيبر. وقلت: يا رسول الله إن الله تعالى إنما أنجاني بالصدق، وإن من توبتي أن لا أحدثَ إلا صدقاً ما بقيت ، فو الله ما علمت أحداً من المسلمين أبلاه الله في صدق الحديث منذ ذكرت ذلك لرسول الله صلى الله عليه وسلم أحسن مما أبلاني الله تعالى ، والله ما تعمدت كذبة منذ قلت ذلك لرسول الله صلى الله عليه وسلم إلى يومي هذا، وإني لأرجو أن يحفظني الله تعالى فيما بقي، قال: فأنزل الله تعالى: {لقد تاب الله على النبي والمهاجرين والأنصار الذين اتبعوه في ساعة العسرة) حتى بلغ: {إنه بهم رؤوف رحيم . وعلى الثلاثة الذين خلفوا حتى إذا ضاقت عليهم الأرض بما رحبت} حتى بلغ : {اتقوا الله وكونوا مع الصادقين} ((التوبة 117، 119)) قال كعب : والله ما أنعم الله علي من نعمة قط بعد إذ هداني الله للإسلام أعظم في نفسي من صدقي رسول الله صلى الله عليه وسلم أن لا أكون كذبته، فأهلك كما هلك الذين كذبوا، إن الله تعالى قال للذين كذبوا حين أنزل الوحي شر ما قال لأحد، فقال الله تعالى : {سيحلفون بالله لكم إذا انقلبتم إليهم لتعرضوا عنهم فأعرضوا عنهم إنهم رجس ومأواهم جهنم جزاء بما كانوا يكسبون يحلفون لكم لترضوا عنهم فإن ترضوا عنهم فإن الله لا يرضى عن القوم الفاسقين} ((التوبة: 95،96)) .
قال كعب : كنا خلفنا أيها الثلاثة عن أمر أولئك الذين قبل منهم رسول الله صلى الله عليه وسلم حين حلفوا له ، فبايعهم واستغفر لهم، وأرجأ رسول الله صلى الله عليه وسلم أمرنا حتى قضى الله تعالى فيه بذلك، قال الله تعالى : {وعلى الثلاثة الذين خلفوا} وليس الذي ذكر مما خلفنا تخلفنا عن الغزو، وإنما هو تخليفه إيانا وإرجاؤه أمرنا عمن حلف له واعتذر إليه فقبل منه. متفق عليه.
وفى رواية "أن النبي صلى الله عليه وسلم خرج في غزوة تبوك يوم الخميس، وكان يحب أن يخرج يوم الخميس"
وفى رواية: "وكان لا يقدم من سفر إلا نهاراً في الضحى، فإذا قدم بدأ بالمسجد فصلى فيه ركعتين ثم جلس فيه" .
Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
[Muslim].
Reference | : Riyad as-Salihin 22 |
In-book reference | : Introduction, Hadith 22 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 23 |
In-book reference | : Introduction, Hadith 23 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 24 |
In-book reference | : Introduction, Hadith 24 |
[Muslim].
Reference | : Riyad as-Salihin 25 |
In-book reference | : Introduction, Hadith 25 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 26 |
In-book reference | : Introduction, Hadith 26 |
[Muslim].
Reference | : Riyad as-Salihin 27 |
In-book reference | : Introduction, Hadith 27 |
[Al- Bukhari]
Reference | : Riyad as-Salihin 28 |
In-book reference | : Introduction, Hadith 28 |
Another version says: Messenger of Allah (ﷺ) said, "Allah shows compassion only to those among His slaves who are compassionate".
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 29 |
In-book reference | : Introduction, Hadith 29 |
[Muslim].
فبينما هو على ذلك إذ أتى على دابةٍ عظيمةٍ قد حبست الناس فقال: اليوم أعلم آلساحر أفضل أم الراهب أفضل؟ فآخذ حجراً فقال: اللهم إن كان أمر الراهب أحب إليك من أمر الساحر فاقتل هذه الدابة حتى يمضي الناس، فرماها فقتلها ومضى الناس، فأتى الراهب فأخبره. فقال له الراهب: أي بني أنت اليوم أفضل مني، قد بلغ أمرك ما أرى، وإنك ستبتلى، فإن ابتليت فلا تدل علي؛ وكان الغلام يبرئ الأكمه والأبرص، ويداوي الناس من سائر الأدواء. فسمع جليس للملك كان قد عمي، فأتاه بهدايا كثيرةٍ فقال: ما هاهُنا لك أجمع إن أنت شفيتنى، فقال: إني لا أشفي أحداً إنما يشفى الله تعالى، فإن آمنت بالله دعوت الله فشفاك، فآمن بالله تعالى فشفاه الله تعالى، فأتى الملك فجلس إليه كما كان يجلس فقال له الملك: من ردّ عليك بصرك؟ فقال: ربي قال: ولك رب غيري ؟( قال: ربي وربك الله، فأخذه فلم يزل يعذبه حتى دل على الغلام، فجئ بالغلام فقال له الملك: أى بني قد بلغ من سحرك ما تبرئ الأكمه والأبرص وتفعل وتفعل فقال: إني لا أشفي أحداً، إنما يشفي الله تعالى، فأخذه فلم يزل يعذبه حتى دل على الراهب؛ فجيء بالراهب فقيل له: ارجع عن دينك، فأبى ، فدعا بالمنشار فوضع المنشار في مفرق رأسه، فشقه حتى وقع شقاه، ثم جيء بجليس الملك فقيل له: ارجع عن دينك فأبى، فوضع المنشار في مفرق رأسه، فشقه به حتى وقع شقاه، ثم جيء بالغلام فقيل له ارجع عن دينك فأبى، فدفعه إلى نفر من أصحابه فقال: اذهبوا به إلى جبل كذا وكذا فاصعدوا به الجبل فقال: اللهم اكفنيهم بما شئت، فرجف بهم الجبل فسقطوا، وجاء يمشي إلى الملك، فقال له الملك: ما فعل أصحابك؟ فقال: كفانيهم الله تعالى، فدفعه إلى نفر من أصحابه فقال : اذهبوا به فاحملوه في قرقور وتوسطوا به البحر، فإن رجع عن دينه وإلا فاقذفوه، فذهبوا به فقال: اللهم اكفنيهم بما شئت، فانكفأت بهم السفينة فغرقوا، وجاء يمشي إلى الملك. فقال له الملك : ما فعل أصحابك؟ فقال: كفانيهم الله تعالى. فقال الملك إنك لست بقاتلي حتى تفعل ما آمرك به. قال : ما هو؟ قال : تجمع الناس في صعيد واحد، وتصلبني على جذع ، ثم خذ سهماً من كنانتي، ثم ضع السهم في كبد القوس ثم قل: بسم الله رب الغلام ثم ارمني، فإنك إن فعلت ذلك قتلتني . فجمع الناس في صعيد واحد، وصلبه على جذع، ثم أخذ سهما من كنانته، ثم وضع السهم في كبد القوس، ثم قال: بسم الله رب الغلام، ثم رماه فوقع السهم في صدغه، فوضع يده في صدغه فمات. فقال الناس آمنا برب الغلام، فأتى الملك فقيل له: أرأيت ما كنت تحذر قد والله نزل بك حذرك. قد آمن الناس. فأمر بالأخدود بأفواه السكك فخدت وأضرم فيها النيران وقال: من لم يرجع عن دينه فأقحموه فيها أو قيل له : اقتحم ، ففعلوا حتى جاءت امرأة ومعها صبى لها، فتقاعست ان تقع فيها، فقال لها الغلام: يا أماه اصبري فإنك على الحق"
((رواه مسلم)).Reference | : Riyad as-Salihin 30 |
In-book reference | : Introduction, Hadith 30 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 31 |
In-book reference | : Introduction, Hadith 31 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 32 |
In-book reference | : Introduction, Hadith 32 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 33 |
In-book reference | : Introduction, Hadith 33 |
[Al-Bukhari].
((رواه البخاري)).
Reference | : Riyad as-Salihin 34 |
In-book reference | : Introduction, Hadith 34 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 35 |
In-book reference | : Introduction, Hadith 35 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 36 |
In-book reference | : Introduction, Hadith 36 |
[Al-Bukhari and Muslim].
'و الوصب ': المرض .
Reference | : Riyad as-Salihin 37 |
In-book reference | : Introduction, Hadith 37 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 38 |
In-book reference | : Introduction, Hadith 38 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 39 |
In-book reference | : Introduction, Hadith 39 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 40 |
In-book reference | : Introduction, Hadith 40 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 41 |
In-book reference | : Introduction, Hadith 41 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 42 |
In-book reference | : Introduction, Hadith 42 |
[At-Tirmidhi, who categorised it as Hadith Hasan].
وقال النبي صلى الله عليه وسلم : "إن عظم الجزاء مع عظم البلاء، وإن الله تعالى إذا أحب قوماً ابتلاهم، فمن رضي فله الرضى، ومن سخط فله السخط" ((رواه الترمذي وقال : حديث حسن)).
Reference | : Riyad as-Salihin 43 |
In-book reference | : Introduction, Hadith 43 |
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn 'Uyainah relates that a man from the Ansar told him that he had seen nine sons of this 'Abdullah, every one of whom had committed the Noble Qur'an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: "Do not tell Abu Talhah about his son until I mention it to him myself." Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, "O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them." He said, "No". She said, "Then hope reward for your son". Abu Talhah got angry, and said; "You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. "He went to Messenger of Allah (ﷺ) and informed him about the matter. Thereupon Messenger of Allah (ﷺ) said, "May Allah bless the night you spent together!" He (the narrator) said: She conceived. (One day) Messenger of Allah (ﷺ) was in the course of a journey and she was along with him. When Messenger of Allah (ﷺ) used to come back to Al-Madinah from a journey, he would not enter it (during the night). When the people came near Al- Madinah, she felt labour pains. He (Abu Talhah) remained with her and Messenger of Allah (ﷺ) proceeded on. Abu Talhah said: "O Rubb, You know that I love to go along with Messenger of Allah (ﷺ) when he goes out and enter along with him when he enters, and I have been detained as You see." Umm Sulaim then said: "O Abu Talhah, I do not feel (so much pain) as I was feeling earlier, so we better proceed on. So we proceeded on and she felt the labour of delivery as they reached (Al-Madinah). She gave birth to a male child. My mother said to me: "O Anas, none should suckle him until you go to Messenger of Allah (ﷺ) tomorrow morning." The next morning I carried the baby with me to Messenger of Allah (ﷺ), and narrated the rest of the story.
[Al-Bukhari and Muslim].
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. "بارك الله في ليلتكما" قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال: يقول أبو طلحة: إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم: يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً. فقالت لي أمي : يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم. وذكر تمام الحديث.
Reference | : Riyad as-Salihin 44 |
In-book reference | : Introduction, Hadith 44 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 45 |
In-book reference | : Introduction, Hadith 45 |
[Al-Bukhariand Muslim].
Reference | : Riyad as-Salihin 46 |
In-book reference | : Introduction, Hadith 46 |
[Abu Dawud and At-Tirmidhi, who categorised it as Hadith Hasan].
Reference | : Riyad as-Salihin 47 |
In-book reference | : Introduction, Hadith 47 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 48 |
In-book reference | : Introduction, Hadith 48 |
[At- Tirmidhi, who categorised it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 49 |
In-book reference | : Introduction, Hadith 49 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 50 |
In-book reference | : Introduction, Hadith 50 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 51 |
In-book reference | : Introduction, Hadith 51 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 52 |
In-book reference | : Introduction, Hadith 52 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 53 |
In-book reference | : Introduction, Hadith 53 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 54 |
In-book reference | : Introduction, Hadith 54 |
[At- Tirmidhi, who categorised it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 55 |
In-book reference | : Introduction, Hadith 55 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 56 |
In-book reference | : Introduction, Hadith 56 |
[Muslim].
Reference | : Riyad as-Salihin 57 |
In-book reference | : Introduction, Hadith 57 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 58 |
In-book reference | : Introduction, Hadith 58 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 59 |
In-book reference | : Introduction, Hadith 59 |
[Muslim]
Reference | : Riyad as-Salihin 60 |
In-book reference | : Introduction, Hadith 60 |
[At- Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 61 |
In-book reference | : Introduction, Hadith 61 |
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 62 |
In-book reference | : Introduction, Hadith 62 |
[Al-Bukhari].
'وقال : الموبقات المهلكات '.
Reference | : Riyad as-Salihin 63 |
In-book reference | : Introduction, Hadith 63 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 64 |
In-book reference | : Introduction, Hadith 64 |
[Al-Bukhari and Muslim].
فأتى الأقرع فقال: أي شيء أحب إليك؟ قال: شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً. قال: فأي المال أحب إليك؟ قال: البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها.
فأتي الأعمى فقال: أي شيء أحب إليك؟ قال: أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره. قال: فأي المال أحب إليك؟ قال: الغنم، فأعطي شاة والداً. فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم.
ثم إنه أتى الأبرص في صورته وهيئته، فقال له: رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال: الحقوق كثيرة. فقال : كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ؟! فقال : إنما ورثت هذا المال كابراً عن كابر، فقال: إن كنت كاذباً فصيرك الله إلى ما كنت.
وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال إن كنت كاذبا فصيرك الله إلى ما كنت .
وأتى الأعمى في صورته وهيئته، فقال: رجل مسكين وابن سبيل انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي رد عليك بصرك شاة أتبلغ بها في سفري؟ فقال: قد كنت أعمى فرد الله بصري، فخذ ما شئت ودع ما شئت، فوالله ما أجهدك اليوم بشيء أخذته لله عز وجل فقال: أمسك عليك مالك فإنما ابتليتم، فقد رضي الله عنك، وسخط على صاحبيك"
((متفق عليه)) .Reference | : Riyad as-Salihin 65 |
In-book reference | : Introduction, Hadith 65 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 66 |
In-book reference | : Introduction, Hadith 66 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 67 |
In-book reference | : Introduction, Hadith 67 |
[Abu Dawud].
Reference | : Riyad as-Salihin 68 |
In-book reference | : Introduction, Hadith 68 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 69 |
In-book reference | : Introduction, Hadith 69 |
[Muslim].
Reference | : Riyad as-Salihin 70 |
In-book reference | : Introduction, Hadith 70 |
[Muslim].
Reference | : Riyad as-Salihin 71 |
In-book reference | : Introduction, Hadith 71 |
[Muslim].
Reference | : Riyad as-Salihin 72 |
In-book reference | : Introduction, Hadith 72 |
[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 73 |
In-book reference | : Introduction, Hadith 73 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 74 |
In-book reference | : Introduction, Hadith 74 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 75 |
In-book reference | : Introduction, Hadith 75 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 76 |
In-book reference | : Introduction, Hadith 76 |
[Muslim].
It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.
Reference | : Riyad as-Salihin 77 |
In-book reference | : Introduction, Hadith 77 |
[Al-Bukhari and Muslim].
In another narration, Jabir (May Allah be pleased with him) said: We accompanied Messenger of Allah (ﷺ) in the campaign of Dhat-ur-Riqa`. We left Messenger of Allah (ﷺ) to take rest under a shady tree. One of the polytheists came to him. The sword of Messenger of Allah (ﷺ) was hanging on a tree. He drew it and said: "Are you afraid of me?'' Messenger of Allah (ﷺ) said, "No". Then he said: "Who will then protect you from me?'' Messenger of Allah (ﷺ) replied, "Allah".
And in a narration of Abu Bakr Al-Isma`ili, the polytheist asked: "Who will protect you from me?'' Messenger of Allah (ﷺ) replied, "Allah.'' As soon as he said this, the sword fell down from his hand and Messenger of Allah (ﷺ) catching the sword, asked him, "Who will protect you from me.'' He said, "Please forgive me.'' Messenger of Allah (ﷺ) said, "On condition you testify that there is none worthy of worship but Allah and that I am His Messenger.'' He said, "No, but I promise you that I shall not fight against you, nor shall I be with those who fight with you". The Prophet (ﷺ) let him go. He then went back to his companions and said: "I have come to you from one of the best of mankind".
وفي رواية : قال جابر: كنا مع رسول الله صلى الله عليه وسلم بذات الرقاع: فإذا أتينا على شجرة ظليلة تركناها لرسول الله صلى الله عليه وسلم، فجاء رجل من المشركين، وسيف رسول الله صلى الله عليه وسلم معلق بالشجرة، فاخترطه فقال : تخافني؟ قال: لا قال : فمن يمنعك مني ؟ قال: الله .
وفي رواية أبي بكر الإسماعيلى في صحيحه: قال: من يمنعك مني؟ قال : الله قال: فسقط السيف من يده، فأخذ رسول الله صلى الله عليه وسلم السيف فقال: من يمنعك مني؟ فقال كن خير آخذ، فقال تشهد أن لا إله إلا الله ، وأني رسول الله؟ قال: لا، ولكني أعاهدك أن لا أقاتلك ولا أكون مع قوم يقاتلونك، فخلى سبيله، فأتى أصحابه فقال: جئتكم من عند خير الناس.
Reference | : Riyad as-Salihin 78 |
In-book reference | : Introduction, Hadith 78 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 79 |
In-book reference | : Introduction, Hadith 79 |
[Al-Bukhari and Muslim].
In another narration: He reported Messenger of Allah (ﷺ) as saying: "If you go to bed, perform the Salat Wudu', lie down on your right side and say [the above Du'a (supplication)] and let these words be your last".
Reference | : Riyad as-Salihin 80 |
In-book reference | : Introduction, Hadith 80 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 81 |
In-book reference | : Introduction, Hadith 81 |
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its wording is from Abu Dawud].
Reference | : Riyad as-Salihin 82 |
In-book reference | : Introduction, Hadith 82 |
[Abu Dawud, At-Tirmidhi and An- Nasa'i. At-Tirmidhi classified it as Hadith Hasan].
Abu Dawud reported it with this addition: "One devil will say to another: 'How can you deal with a man who has been guided, defended and protected?".
Reference | : Riyad as-Salihin 83 |
In-book reference | : Introduction, Hadith 83 |
[At- Tirmidhi, who said it has a sound chain].
Reference | : Riyad as-Salihin 84 |
In-book reference | : Introduction, Hadith 84 |
[Muslim].
Reference | : Riyad as-Salihin 85 |
In-book reference | : Introduction, Hadith 85 |
[Muslim].
Reference | : Riyad as-Salihin 86 |
In-book reference | : Introduction, Hadith 86 |
[Muslim].
Reference | : Riyad as-Salihin 87 |
In-book reference | : Introduction, Hadith 87 |
[Al-Bukhari].
In another narration, Messenger of Allah said, "I had left some gold for Sadaqah in the house, and did not wish to keep it overnight".
وفي رواية للبخاري : كنت خلفت في البيت تبراً من الصدقة، فكرهت أن أبيته . ((التبر)) قطع ذهب أو فضة
Reference | : Riyad as-Salihin 88 |
In-book reference | : Introduction, Hadith 88 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 89 |
In-book reference | : Introduction, Hadith 89 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 90 |
In-book reference | : Introduction, Hadith 90 |
[Muslim].
Reference | : Riyad as-Salihin 91 |
In-book reference | : Introduction, Hadith 91 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 92 |
In-book reference | : Introduction, Hadith 92 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 93 |
In-book reference | : Introduction, Hadith 93 |
[Muslim].
Reference | : Riyad as-Salihin 94 |
In-book reference | : Introduction, Hadith 94 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 95 |
In-book reference | : Introduction, Hadith 95 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 96 |
In-book reference | : Introduction, Hadith 96 |
[Al-Bukhari]
Reference | : Riyad as-Salihin 97 |
In-book reference | : Introduction, Hadith 97 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 98 |
In-book reference | : Introduction, Hadith 98 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 99 |
In-book reference | : Introduction, Hadith 99 |
[Muslim].
Reference | : Riyad as-Salihin 100 |
In-book reference | : Introduction, Hadith 100 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 101 |
In-book reference | : Introduction, Hadith 101 |
[Muslim].
Reference | : Riyad as-Salihin 102 |
In-book reference | : Introduction, Hadith 102 |
[Al-Bukhari and Muslim].
قال: هممت أن أجلس وأدعه. ((متفق عليه)).
Reference | : Riyad as-Salihin 103 |
In-book reference | : Introduction, Hadith 103 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 104 |
In-book reference | : Introduction, Hadith 104 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 105 |
In-book reference | : Introduction, Hadith 105 |
[Muslim].
Reference | : Riyad as-Salihin 106 |
In-book reference | : Introduction, Hadith 106 |
[Muslim].
Reference | : Riyad as-Salihin 107 |
In-book reference | : Introduction, Hadith 107 |
[At- Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 108 |
In-book reference | : Introduction, Hadith 108 |
[Al-Bukhari and Muslim].
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
Reference | : Riyad as-Salihin 109 |
In-book reference | : Introduction, Hadith 109 |
"Those who defame such of the believers who give charity (in Allah's Cause) voluntarily, and such who could not find to give charity (in Allah's Cause) except what is available to them..." (9:79)
[Al- Bukhari and Muslim].
* This is the version of Al-Bukhari.
Reference | : Riyad as-Salihin 110 |
In-book reference | : Introduction, Hadith 110 |
[Muslim].
Reference | : Riyad as-Salihin 111 |
In-book reference | : Introduction, Hadith 111 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 112 |
In-book reference | : Introduction, Hadith 112 |
'When there comes the help of Allah (to you, O Muhammad (ﷺ) against your enemies) and the Conquest (of Makkah)'.
So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".
On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".
[Al- Bukhari]
Reference | : Riyad as-Salihin 113 |
In-book reference | : Introduction, Hadith 113 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (ﷺ) recited frequently in bowing and prostration: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)". He elucidated that it has been commanded in the Noble Qur'an to recite: "So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives". (V.110:1) And he (the Messenger of Allah) acted upon it.
According to the narration in Muslim, Messenger of Allah (ﷺ) frequently recited these words just before he passed away: "Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika." I ('Aishah (May Allah be pleased with her) asked him: "O Messenger of Allah! What are these new words which I hear from you repeatedly." He replied, "A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign". Then he recited Surat An-Nasr.
Another narration in Muslim related from 'Aishah (May Allah be pleased with her) is: Messenger of Allah (ﷺ) often recited, "Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance." I said to him: "O Messenger of Allah, I hear you recite frequently: 'O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance."' He replied, "My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah."
"When there comes the Help of Allah (to you, O Muhammad (ﷺ) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah's religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives." (110:1-3)
وفي رواية في الصحيحين" عنها: كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده: "سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي" يتأول القرآن.
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت: "سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك". قالت عائشة: قلت: يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها؟ قال: "جعلت لي علامة في أمتي إذا رأيتها قلتها {إذا جاء نصر الله والفتح} إلى آخر السورة".
وفي رواية له: كان رسول الله صلى الله عليه وسلم يكثر من قول: "سبحان الله وبحمده، أستغفر الله وأتوب إليه". قالت: قلت: يا رسول الله! أراك تكثر من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه؟ فقال: "أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها: {إذا جاء نصر الله والفتح} فتح مكة، {ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً}.
Reference | : Riyad as-Salihin 114 |
In-book reference | : Introduction, Hadith 114 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 115 |
In-book reference | : Introduction, Hadith 115 |
[Muslim].
Reference | : Riyad as-Salihin 116 |
In-book reference | : Introduction, Hadith 116 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 117 |
In-book reference | : Introduction, Hadith 117 |
[Muslim].
السلامى بضم السين المهملة وتخفيف اللام وفتح الميم: المفصل.
Reference | : Riyad as-Salihin 118 |
In-book reference | : Introduction, Hadith 118 |
[Muslim].
Reference | : Riyad as-Salihin 119 |
In-book reference | : Introduction, Hadith 119 |
[Muslim].
Reference | : Riyad as-Salihin 120 |
In-book reference | : Introduction, Hadith 120 |
[Muslim].
Reference | : Riyad as-Salihin 121 |
In-book reference | : Introduction, Hadith 121 |
[Al-Bukhari and Muslim].
In Muslim, it is reported on the authority of 'Aishah (May Allah be pleased with her) that Messenger of Allah (ﷺ) said, "Everyone of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah (i.e., saying Allahu Akbar), praises Allah (i.e., Al-hamdu lillah), declares Allah to be One (i.e., La ilaha illallah), glorifies Allah, and seeks forgiveness from Allah (i.e., Astaghfirullah), and removes stone, or thorn, or bone from people's path, and enjoins good and forbids evil, to the number of those three hundred and sixty, will walk that day having rescued himself from Hell".
ورواه مسلم أيضاً من رواية عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: " إنه خلق كل إنسان من بني آدم على ستين وثلاثمائه مفصل، فمن كبر الله، وحمد الله، وهلل الله، وسبح الله واستغفر الله، وعزل حجراً عن طريق الناس أو شوكة أو عظماً عن طريق الناس، أو أمر بمعروف أو نهى عن المنكر، عدد الستين والثلاثمائة، فإنه يمسي يومئذ وقد زحزح نفسه عن النار".
Reference | : Riyad as-Salihin 122 |
In-book reference | : Introduction, Hadith 122 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 132 |
In-book reference | : Introduction, Hadith 123 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 124 |
In-book reference | : Introduction, Hadith 124 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 125 |
In-book reference | : Introduction, Hadith 125 |
[Al-Bukhari and Muslim].
In the narration of Al-Bukhari, the Prophet (ﷺ) is reported to have said: "Allah forgave him in appreciation of this act and admitted him to Jannah".
Another narration says: "Once a dog was going round the well and was about to die out of thirst. A prostitute of Banu Israel happened to see it. So she took off her leather sock and lowered it into the well. She drew out some water and gave the dog to drink. She was forgiven on account of her action".
Reference | : Riyad as-Salihin 126 |
In-book reference | : Introduction, Hadith 126 |
[Muslim].
Another narration says: "A man who passed by a branch of a tree leaning over a road and decided to remove it, saying to himself, 'By Allah! I will remove from the way of Muslims so that it would not harm them.' On account of this he was admitted to Jannah".
According to the narration in Al-Bukhari and Muslim: Messenger of Allah (ﷺ) said, "While a man was walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him".
وفي رواية: مر رجل بغصن شجرة على ظهر طريق فقال: والله لأنحين هذا عن المسلمين لا يؤذيهم، فأدخل الجنة .
وفي رواية لهما: بينما رجل يمشى بطريق وجد غصن شوك على الطريق، فأخره فشكره الله له، فغفر له .
Reference | : Riyad as-Salihin 127 |
In-book reference | : Introduction, Hadith 127 |
[Muslim].
Reference | : Riyad as-Salihin 128 |
In-book reference | : Introduction, Hadith 128 |
[Muslim].
Reference | : Riyad as-Salihin 129 |
In-book reference | : Introduction, Hadith 129 |
[Muslim].
Reference | : Riyad as-Salihin 130 |
In-book reference | : Introduction, Hadith 130 |
[Muslim].
Reference | : Riyad as-Salihin 131 |
In-book reference | : Introduction, Hadith 131 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 123 |
In-book reference | : Introduction, Hadith 132 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 133 |
In-book reference | : Introduction, Hadith 133 |
[Al-Bukhari].
Muslim has reported the same on the authority of Hudhaifah (May Allah be pleased with him).
Reference | : Riyad as-Salihin 134 |
In-book reference | : Introduction, Hadith 134 |
[Muslim].
Another narration says: "If a Muslim plants a tree, or sows a field and men and beasts and birds eat from it, all of it is charity from him".
وفي رواية له: " لا يغرس مسلم غرساً، ولا يزرع زرعاً، فيأكل منه إنسان ولا دابة ولا شىء إلا كانت له صدقة" وروياه جميعاً من رواية أنس رضي الله عنه.
Reference | : Riyad as-Salihin 135 |
In-book reference | : Introduction, Hadith 135 |
[Muslim].
Another narration says: "There is for every step (towards the mosque) a degree (of reward) for you".
[Muslim].
Reference | : Riyad as-Salihin 136 |
In-book reference | : Introduction, Hadith 136 |
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
Reference | : Riyad as-Salihin 137 |
In-book reference | : Introduction, Hadith 137 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 138 |
In-book reference | : Introduction, Hadith 138 |
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (ﷺ) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
Reference | : Riyad as-Salihin 139 |
In-book reference | : Introduction, Hadith 139 |
[Muslim].
Reference | : Riyad as-Salihin 140 |
In-book reference | : Introduction, Hadith 140 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 141 |
In-book reference | : Introduction, Hadith 141 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 142 |
In-book reference | : Introduction, Hadith 142 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 143 |
In-book reference | : Introduction, Hadith 143 |
[Muslim]
Reference | : Riyad as-Salihin 144 |
In-book reference | : Introduction, Hadith 144 |
[Al-Bukhari].
وفي رواية له : سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا .
Reference | : Riyad as-Salihin 145 |
In-book reference | : Introduction, Hadith 145 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 146 |
In-book reference | : Introduction, Hadith 146 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 147 |
In-book reference | : Introduction, Hadith 147 |
[Muslim].
Reference | : Riyad as-Salihin 148 |
In-book reference | : Introduction, Hadith 148 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 149 |
In-book reference | : Introduction, Hadith 149 |
According to another narration: Messenger of Allah (ﷺ) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (ﷺ) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (ﷺ) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (ﷺ) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (ﷺ) said, "Observe fast like the fasting of Prophet Dawud (ﷺ); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (ﷺ) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."
In another narration 'Abdullah is reported to have said: Messenger of Allah (ﷺ) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (ﷺ) said, "Then observe fasts like the fasting of Prophet Dawud (ﷺ) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.
In another narration 'Abdullah is reported to have said: Messenger of Allah (ﷺ) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (ﷺ) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".
In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (ﷺ) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (ﷺ).
Reference | : Riyad as-Salihin 150 |
In-book reference | : Introduction, Hadith 150 |
[Muslim].
Reference | : Riyad as-Salihin 151 |
In-book reference | : Introduction, Hadith 151 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 152 |
In-book reference | : Introduction, Hadith 152 |
[Muslim].
Reference | : Riyad as-Salihin 153 |
In-book reference | : Introduction, Hadith 153 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 154 |
In-book reference | : Introduction, Hadith 154 |
[Muslim].
Reference | : Riyad as-Salihin 155 |
In-book reference | : Introduction, Hadith 155 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 156 |
In-book reference | : Introduction, Hadith 156 |
[Abu Dawud and At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 157 |
In-book reference | : Introduction, Hadith 157 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 158 |
In-book reference | : Introduction, Hadith 158 |
[Muslim].
Reference | : Riyad as-Salihin 159 |
In-book reference | : Introduction, Hadith 159 |
[Al-Bukhari and Muslim].
In another narration reported by Muslim, Nu'man bin Bashir (May Allah be pleased with them) narrated: Messenger of Allah (ﷺ) used to straighten our rows (in Salat), as if he was straightening an arrow with their help until he saw that we had learnt it from him. One day he came out, stood up (for Salat) and was about to say: Allahu Akbar (Allah is the Greatest), (marking the beginning of the prayer) when he saw a man, whose chest was bulging out from the row. He said, "Slaves of Allah, you must straighten your rows or Allah would create dissension amongst you."
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يسوي صفوفنا حتى كأنما يسوي بها القداح ،حتى إذا رأى أنا قد عقلنا عنه ثم خرج يوما، فقام حتى كاد أن يكبر، فرأى رجلاً بادياً صدره فقال: " عباد الله لتسون صفوفكم أو ليخالفن الله بين وجوهكم".
Reference | : Riyad as-Salihin 160 |
In-book reference | : Introduction, Hadith 160 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 161 |
In-book reference | : Introduction, Hadith 161 |
[Al-Bukhari and Muslim].
فقه بضم القاف على المشهور، وقيل: بكسرها، أي: صار فقيهاً.
Reference | : Riyad as-Salihin 162 |
In-book reference | : Introduction, Hadith 162 |
[Muslim].
Reference | : Riyad as-Salihin 163 |
In-book reference | : Introduction, Hadith 163 |
[Muslim].
In another narration, Jabir said: Messenger of Allah (ﷺ) said, "When a morsel of any of you falls down, you should pick it up and remove any dirt or dust on it and then eat it; and don't leave it for Satan; and do not wipe your hand with the towel until you have licked your fingers, for you do not know in what portion of the food the Barakah* (of Allah) lies".
* Barakah is the abundance of goodness and its continuity.
وفي رواية له: " إذا وقعت لقمة أحدكم . فليأخذها فليمط ماكان بها من أذى، وليأكلها، ولا يدعها للشيطان، ولا يمسح يده بالمنديل حتى يلعق أصابعه، فإنه لا يدري في أي طعامه البركة".
وفي رواية له: "إن الشيطان يحضر أحدكم عند كل شيء من شأنه حتى يحضره عند طعامه، فإذا سقطت من أحدكم اللقمة فليمط ما كان بها من أذى ، فليأكلها، ولا يدعها للشيطان".
Reference | : Riyad as-Salihin 164 |
In-book reference | : Introduction, Hadith 164 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 165 |
In-book reference | : Introduction, Hadith 165 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 166 |
In-book reference | : Introduction, Hadith 166 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 167 |
In-book reference | : Introduction, Hadith 167 |
He (the Prophet (ﷺ)) said: "Yes".
[Muslim].
Reference | : Riyad as-Salihin 168 |
In-book reference | : Introduction, Hadith 168 |
[Al-Bukhari and Muslim].
The narration in Muslim says: "If anybody introduces a practice which is not authenticated by me, it is to be rejected".
وفي رواية لمسلم : "من عمل عملاً ليس عليه أمرنا فهو رد".
Reference | : Riyad as-Salihin 169 |
In-book reference | : Introduction, Hadith 169 |
Same Hadith as reported by 'Irbad bin Sariyah (May Allah be pleased with him) has already been recorded in the previous chapter regarding safeguarding the Sunnah of the Prophet (ﷺ).(See Hadith number 158)
وعن العرباض بن سارية، رضي الله عنه ، حديثة السابق في باب المحافظة على السنة.
Reference | : Riyad as-Salihin 170 |
In-book reference | : Introduction, Hadith 170 |
[Muslim].
Reference | : Riyad as-Salihin 171 |
In-book reference | : Introduction, Hadith 171 |
[Al-Bukhari and Muslim].
* The son of Adam in the Hadith is said to be Qabil. Allah tells us about his story in Surat Al-Ma'idah (The Table spread with Food). Verses 27-31.
Reference | : Riyad as-Salihin 172 |
In-book reference | : Introduction, Hadith 172 |
[Muslim].
Reference | : Riyad as-Salihin 173 |
In-book reference | : Introduction, Hadith 173 |
[Muslim].
Reference | : Riyad as-Salihin 174 |
In-book reference | : Introduction, Hadith 174 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 175 |
In-book reference | : Introduction, Hadith 175 |
[Muslim].
Reference | : Riyad as-Salihin 176 |
In-book reference | : Introduction, Hadith 176 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 177 |
In-book reference | : Introduction, Hadith 177 |
[Muslim].
Reference | : Riyad as-Salihin 178 |
In-book reference | : Introduction, Hadith 178 |
[Muslim].
Reference | : Riyad as-Salihin 179 |
In-book reference | : Introduction, Hadith 179 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 180 |
In-book reference | : Introduction, Hadith 180 |
[Muslim].
Reference | : Riyad as-Salihin 181 |
In-book reference | : Introduction, Hadith 181 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 182 |
In-book reference | : Introduction, Hadith 182 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 183 |
In-book reference | : Introduction, Hadith 183 |
[Muslim].
Reference | : Riyad as-Salihin 184 |
In-book reference | : Introduction, Hadith 184 |
[Muslim].
Reference | : Riyad as-Salihin 185 |
In-book reference | : Introduction, Hadith 185 |
[Al-Bukhari and Muslim].
المنشط والمكره بفتح ميميهما: أي: في السهل والصعب. والأثرة : الاختصاص بالمشترك، وقد سبق بيانها. بواحًا بفتح الباء الموحدة بعدها واو ثم ألف ثم حاء مهملة: أي ظاهر لا يحتمل تأويلا.
Reference | : Riyad as-Salihin 186 |
In-book reference | : Introduction, Hadith 186 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 187 |
In-book reference | : Introduction, Hadith 187 |
[Muslim].
Reference | : Riyad as-Salihin 188 |
In-book reference | : Introduction, Hadith 188 |
drawn near! Today an opening of this size has been made in the barrier restraining Ya'juj and Ma'juj (Gog and
Magog people)." And he (ﷺ) made a circle with his thumb and index finger. I said, "O Messenger of Allah!
Shall we perish while still there will be righteous people among us?'' He (ﷺ) replied, "Yes, when wickedness
prevails".
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 189 |
In-book reference | : Introduction, Hadith 189 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 190 |
In-book reference | : Introduction, Hadith 190 |
[Muslim].
Reference | : Riyad as-Salihin 191 |
In-book reference | : Introduction, Hadith 191 |
[Muslim].
Reference | : Riyad as-Salihin 192 |
In-book reference | : Introduction, Hadith 192 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 193 |
In-book reference | : Introduction, Hadith 193 |
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 194 |
In-book reference | : Introduction, Hadith 194 |
[An-Nasa'i, with a sound chain].
Reference | : Riyad as-Salihin 195 |
In-book reference | : Introduction, Hadith 195 |
Then he (ﷺ) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (ﷺ) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (ﷺ) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 197 |
In-book reference | : Introduction, Hadith 197 |
[Al-Bukhari and Muslim].
قوله: تندلق هو بالدال المهملة، ومعناه تخرج. و”الأقتاب”: الأمعاء، واحدها قتب.
Reference | : Riyad as-Salihin 198 |
In-book reference | : Introduction, Hadith 198 |
[Al-Bukhari and Muslim].
Another narration adds the words: 'Even if he observes fasts, performs Salat and asserts that he is a Muslim".
Reference | : Riyad as-Salihin 199 |
In-book reference | : Introduction, Hadith 199 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 200 |
In-book reference | : Introduction, Hadith 200 |
[Muslim].
Reference | : Riyad as-Salihin 201 |
In-book reference | : Introduction, Hadith 201 |
'Abdullah added: I prepared a statement of his debts and they amounted to two million and two hundred thousand! Hakim bin Hizam met me and asked me: "Nephew, how much is due from my brother as debt?" I kept it as secret and said: "A hundred thousand." Hakim said: "By Allah! I do not think your assets are sufficient for the payment of these debts." I said: "What would you think if the amount were two million and two hundred thousand?" He said: "I do not think that you would be able to clear off the debts. If you find it difficult let me know."
Az-Zubair (May Allah bepleased with him) had purchased the land in Al-Ghabah for a hundred and seventy thousand. 'Abdullah sold it for a million and six hundred thousand, and declared that whosoever had a claim against Az-Zubair (May Allah bepleased with him) should see him in Al-Ghabah. 'Abdullah bin Ja'far (May Allah bepleased with him) came to him and said: "Az- Zubair (May Allah bepleased with him) owed me four hundred thousand, but I would remit the debt if you wish." 'Abdullah (May Allah bepleased with him) said: "No." Ibn Ja'far said: ''If you would desire for postponement I would postpone the recovery of it." 'Abdullah said: "No." Ibn Ja'far then said: "In that case, measure out a plot for me." 'Abdullah marked out a plot. Thus he sold the land and discharged his father's debt. There remained out of the land four and a half shares. He then visited Mu'awiyah who had with him at the time 'Amr bin 'Uthman, Al-Mundhir bin Az-Zubair and Ibn Zam'ah (May Allah bepleased with them). Mu'awiyah (May Allah bepleased with him) said: "What price did you put on the land in Al-Ghabah?" He said: "One hundred thousand for a each share. Mu'awiyah inquired: "How much of it is left?" 'Abdullah said: "Four and a half shares." Al-Mundhir bin Az-Zubair said: "I will buy one share for a hundred thousand". 'Amr bin 'Uthman said: "I will buy one share for a hundred thousand". Ibn Zam'ah said: "I will buy one share for a hundred thousand." Then Mu'awiyah asked: "How much of it is now left?" 'Abdullah said: "One and a half share. Mu'awiyah said: "I will take it for one hundred and fifty thousand." Later 'Abdullah bin Ja'far sold his share to Mu'awiyah for six hundred thousand.
When 'Abdullah bin Az-Zubair (May Allah bepleased with him) finished the debts, the heirs of Az-Zubair (May Allah bepleased with him) asked him to distribute the inheritance among them. He said: "I will not do that until I announce during four successive Hajj seasons: 'Let he who has a claim against Az-Zubair come forward and we shall discharge it."' He made this declaration on four Hajj seasons and then distributed the inheritance among the heirs of Az-Zubair (May Allah bepleased with him) according to his will. Az- Zubair (May Allah bepleased with him) had four wives. Each of them received a million and two hundred thousand. Thus Az-Zubair's total property was amounted to fifty million and two hundred thousand.
[Al-Bukhari]
Reference | : Riyad as-Salihin 202 |
In-book reference | : Introduction, Hadith 202 |
[Muslim]
Reference | : Riyad as-Salihin 203 |
In-book reference | : Introduction, Hadith 203 |
[Muslim].
Reference | : Riyad as-Salihin 204 |
In-book reference | : Introduction, Hadith 204 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 205 |
In-book reference | : Introduction, Hadith 205 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 206 |
In-book reference | : Introduction, Hadith 206 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 207 |
In-book reference | : Introduction, Hadith 207 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 208 |
In-book reference | : Introduction, Hadith 208 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 209 |
In-book reference | : Introduction, Hadith 209 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 210 |
In-book reference | : Introduction, Hadith 210 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 211 |
In-book reference | : Introduction, Hadith 211 |
Reference | : Riyad as-Salihin 212 |
In-book reference | : Introduction, Hadith 212 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 213 |
In-book reference | : Introduction, Hadith 213 |
[Muslim].
Reference | : Riyad as-Salihin 214 |
In-book reference | : Introduction, Hadith 214 |
[Muslim].
Reference | : Riyad as-Salihin 215 |
In-book reference | : Introduction, Hadith 215 |
[Muslim].
Reference | : Riyad as-Salihin 216 |
In-book reference | : Introduction, Hadith 216 |
[Muslim].
Reference | : Riyad as-Salihin 217 |
In-book reference | : Introduction, Hadith 217 |
[Muslim].
Reference | : Riyad as-Salihin 218 |
In-book reference | : Introduction, Hadith 218 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 219 |
In-book reference | : Introduction, Hadith 219 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 220 |
In-book reference | : Introduction, Hadith 220 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 221 |
In-book reference | : Introduction, Hadith 221 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 222 |
In-book reference | : Introduction, Hadith 222 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 223 |
In-book reference | : Introduction, Hadith 223 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 224 |
In-book reference | : Introduction, Hadith 224 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 225 |
In-book reference | : Introduction, Hadith 225 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 226 |
In-book reference | : Introduction, Hadith 226 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 227 |
In-book reference | : Introduction, Hadith 227 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 228 |
In-book reference | : Introduction, Hadith 228 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 229 |
In-book reference | : Introduction, Hadith 229 |
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
معناه يجعل في قوة من أكل وشرب.
Reference | : Riyad as-Salihin 230 |
In-book reference | : Introduction, Hadith 230 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 231 |
In-book reference | : Introduction, Hadith 231 |
[Muslim]
Reference | : Riyad as-Salihin 232 |
In-book reference | : Introduction, Hadith 232 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 233 |
In-book reference | : Introduction, Hadith 233 |
[At- Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 234 |
In-book reference | : Introduction, Hadith 234 |
[Muslim].
Reference | : Riyad as-Salihin 235 |
In-book reference | : Introduction, Hadith 235 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 236 |
In-book reference | : Introduction, Hadith 236 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 237 |
In-book reference | : Introduction, Hadith 237 |
[Al-Bukhari and Muslim].
Muslim's narration is, "There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: 'May Allah have mercy on you (Yarhamuk-Allah)'; when he is sick, visit him; and when he dies, follow his funeral".
و في رواية لمسلم: "حق المسلم على المسلم ست: اذا لقيته فسلم عليه، و اذا دعاك فأجبه، و اذا استنصحك فانصح له، و اذا عطس فحمد الله فشمته، و اذا مرض فعده، و اذا مات فاتبعه."
Reference | : Riyad as-Salihin 238 |
In-book reference | : Introduction, Hadith 238 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 239 |
In-book reference | : Introduction, Hadith 239 |
[Muslim].
Reference | : Riyad as-Salihin 240 |
In-book reference | : Introduction, Hadith 240 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 241 |
In-book reference | : Introduction, Hadith 241 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 242 |
In-book reference | : Introduction, Hadith 242 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 243 |
In-book reference | : Introduction, Hadith 243 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 244 |
In-book reference | : Introduction, Hadith 244 |
[Muslim]
Reference | : Riyad as-Salihin 245 |
In-book reference | : Introduction, Hadith 245 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 246 |
In-book reference | : Introduction, Hadith 246 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 247 |
In-book reference | : Introduction, Hadith 247 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 248 |
In-book reference | : Introduction, Hadith 248 |
[Al-Bukhari and Muslim].
The narration in Muslim added: She said, "I never heard him (she meant the Prophet (ﷺ)) giving permission of lying in anything except in three (things): war, conciliating between people and the conversation of man with his wife and the conversation of a woman with her husband".
و في رواية مسلم زيادة، قالت: "و لم اسمعه يرخصه في شيء مما يقوله الناس الا في ثلاث، تعني: الحرب، و الاصلاح بين الناس، و حديث الرجل امراته، و حديث المرأة زوجها".
Reference | : Riyad as-Salihin 249 |
In-book reference | : Introduction, Hadith 249 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 250 |
In-book reference | : Introduction, Hadith 250 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 251 |
In-book reference | : Introduction, Hadith 251 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 252 |
In-book reference | : Introduction, Hadith 252 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 253 |
In-book reference | : Introduction, Hadith 253 |
[Muslim].
Reference | : Riyad as-Salihin 254 |
In-book reference | : Introduction, Hadith 254 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 255 |
In-book reference | : Introduction, Hadith 255 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 256 |
In-book reference | : Introduction, Hadith 256 |
[Muslim].
Reference | : Riyad as-Salihin 257 |
In-book reference | : Introduction, Hadith 257 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 258 |
In-book reference | : Introduction, Hadith 258 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 259 |
In-book reference | : Introduction, Hadith 259 |
[Muslim].
Reference | : Riyad as-Salihin 260 |
In-book reference | : Introduction, Hadith 260 |
[Muslim].
Reference | : Riyad as-Salihin 261 |
In-book reference | : Introduction, Hadith 261 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 262 |
In-book reference | : Introduction, Hadith 262 |
[Muslim].
Reference | : Riyad as-Salihin 263 |
In-book reference | : Introduction, Hadith 263 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 264 |
In-book reference | : Introduction, Hadith 264 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 265 |
In-book reference | : Introduction, Hadith 265 |
[Muslim].
In another narration Messenger of Allah (ﷺ) said, "The worst food is the food of the marriage banquet to which the rich are invited and from which the poor are left out".
[Al-Bukhari and Muslim].
وفي رواية في " الصحيحين" عن أبي هريرة من قوله: " بئس الطعام طعام الوليمة يدعى إليها الأغنياء ويترك الفقراء"((متفق عليه)).
Reference | : Riyad as-Salihin 266 |
In-book reference | : Introduction, Hadith 266 |
[Muslim].
Reference | : Riyad as-Salihin 267 |
In-book reference | : Introduction, Hadith 267 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 268 |
In-book reference | : Introduction, Hadith 268 |
[Muslim].
Reference | : Riyad as-Salihin 269 |
In-book reference | : Introduction, Hadith 269 |
[An- Nasa'i, who categorized it as Hadith Hasan with a good chain].
Reference | : Riyad as-Salihin 270 |
In-book reference | : Introduction, Hadith 270 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 271 |
In-book reference | : Introduction, Hadith 271 |
[Abu Dawud, with a good chain].
Reference | : Riyad as-Salihin 272 |
In-book reference | : Introduction, Hadith 272 |
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (ﷺ) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (ﷺ) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
وفي رواية في ((الصحيحين)) : "المرأة كالضلع إن أقمتها كسرتها، وإن استمتعت بها، استمتعت وفيها عوج".
وفي رواية لمسلم: "إن المرأة خلقت من ضلع ، لن تستقيم لك على طريقة، فإن استمعت بها وفيها عوج، وإن ذهبت تقيمها كسرتها ، وكسرها طلاقها".
Reference | : Riyad as-Salihin 273 |
In-book reference | : Introduction, Hadith 273 |
Then he (ﷺ) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
[Muslim].
Reference | : Riyad as-Salihin 275 |
In-book reference | : Introduction, Hadith 275 |
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 276 |
In-book reference | : Introduction, Hadith 276 |
[Abu Dawud, who categorized it as Hasan].
Reference | : Riyad as-Salihin 277 |
In-book reference | : Introduction, Hadith 277 |
[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 278 |
In-book reference | : Introduction, Hadith 278 |
[Abu Dawud, with a Sahih chain].
Reference | : Riyad as-Salihin 279 |
In-book reference | : Introduction, Hadith 279 |
[Muslim].
Reference | : Riyad as-Salihin 280 |
In-book reference | : Introduction, Hadith 280 |
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (ﷺ) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (ﷺ) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
وفي رواية لها "إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح".
وفي رواية قال رسول الله صلى الله عليه وسلم : " والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها".
Reference | : Riyad as-Salihin 281 |
In-book reference | : Introduction, Hadith 281 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 282 |
In-book reference | : Introduction, Hadith 282 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 283 |
In-book reference | : Introduction, Hadith 283 |
[At-Tirmidhi and An-Nasa'i, Imam At-Tirmidhi classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 284 |
In-book reference | : Introduction, Hadith 284 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih]
Reference | : Riyad as-Salihin 285 |
In-book reference | : Introduction, Hadith 285 |
[At- Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 286 |
In-book reference | : Introduction, Hadith 286 |
[At-Tirmidhi, who classified as Hadith Hasan].
Reference | : Riyad as-Salihin 287 |
In-book reference | : Introduction, Hadith 287 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 288 |
In-book reference | : Introduction, Hadith 288 |
[Muslim].
Reference | : Riyad as-Salihin 289 |
In-book reference | : Introduction, Hadith 289 |
[Muslim].
Reference | : Riyad as-Salihin 290 |
In-book reference | : Introduction, Hadith 290 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 291 |
In-book reference | : Introduction, Hadith 291 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 292 |
In-book reference | : Introduction, Hadith 292 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 293 |
In-book reference | : Introduction, Hadith 293 |
[Abu Dawud]
The narration in Muslim is: Messenger of Allah (ﷺ) said, "It is enough sin for a person to hold back the due of one whose provision is in his hand".
ورواه مسلم في صحيحه بمعناه قال: " كفى بالمرء إثمًا أن يحبس عمن يملك قوته".
Reference | : Riyad as-Salihin 294 |
In-book reference | : Introduction, Hadith 294 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 295 |
In-book reference | : Introduction, Hadith 295 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 296 |
In-book reference | : Introduction, Hadith 296 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 297 |
In-book reference | : Introduction, Hadith 297 |
[Al-Bukhari and Muslim].
وفي رواية" أنَّا لا تحل لنا الصدقة" وقوله: " كخٍْ كخٍْ" يقال بإسكان الخاء، ويقال بكسرها مع التنوين، وهي كلمة زجر للصبي عن المستقذرات. وكان الحسن رضي الله عنه صبيًا.
Reference | : Riyad as-Salihin 298 |
In-book reference | : Introduction, Hadith 298 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 299 |
In-book reference | : Introduction, Hadith 299 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 300 |
In-book reference | : Introduction, Hadith 300 |
[Abu Dawud, who categorized it as Hadith Hasan with a Hasan Chain].
Reference | : Riyad as-Salihin 301 |
In-book reference | : Introduction, Hadith 301 |
[Abu Dawud and Tirmidhi, who categorized it as Hadith Hasan].
The narration in Abu Dawud is: Messenger of Allah (ﷺ) said, "Order a boy to perform Salat (the prayer) when he is seven years old".
Reference | : Riyad as-Salihin 302 |
In-book reference | : Introduction, Hadith 302 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 303 |
In-book reference | : Introduction, Hadith 303 |
[Muslim].
In another narration of Muslim, narrated Abu Dharr (May Allah be pleased with him): My friend, (Messenger of Allah (ﷺ)) advised me saying, "Whenever you prepare a broth, put plenty of water in it, and give some to your neighbours and then give them out of this with courtesy."
وفي رواية له عن أبي ذر قال: إن خليلي صلى الله عليه وسلم أوصاني: " إذا طبخت مرقًا فأكثر ماءها، ثم انظر أهل بيت من جيرانك، فأصبهم منها بمعروف".
Reference | : Riyad as-Salihin 304 |
In-book reference | : Introduction, Hadith 304 |
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (ﷺ) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
وفي رواية لمسلم: " لايدخل الجنة من لا يأمن جاره بوائقه".
Reference | : Riyad as-Salihin 305 |
In-book reference | : Introduction, Hadith 305 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 306 |
In-book reference | : Introduction, Hadith 306 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 307 |
In-book reference | : Introduction, Hadith 307 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 308 |
In-book reference | : Introduction, Hadith 308 |
[Muslim].
Reference | : Riyad as-Salihin 309 |
In-book reference | : Introduction, Hadith 309 |
[Al-Bukhari]
Reference | : Riyad as-Salihin 310 |
In-book reference | : Introduction, Hadith 310 |
[At-Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 311 |
In-book reference | : Introduction, Hadith 311 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 312 |
In-book reference | : Introduction, Hadith 312 |
[Muslim].
Reference | : Riyad as-Salihin 313 |
In-book reference | : Introduction, Hadith 313 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 314 |
In-book reference | : Introduction, Hadith 314 |
[Al-Bukhari and Muslim].
The words in Al-Bukhari are: Messenger of Allah (ﷺ) said, "Allah (SWT) says: 'He who maintains good ties with you, I maintain good ties with him; and he who severs your ties, I sever ties with him".
Reference | : Riyad as-Salihin 315 |
In-book reference | : Introduction, Hadith 315 |
In another narration: "O Messenger of Allah! Who is most deserving of my fine treatment?" He (ﷺ) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".
[Al-Bukhari and Muslim].
وفي رواية: يارسول الله من أحق بحسن الصحبة؟ قال: " أمك، ثم أمك، ثم أمك، ثم أباك، ثم أدناك أدناك".
Reference | : Riyad as-Salihin 316 |
In-book reference | : Introduction, Hadith 316 |
[Muslim].
Reference | : Riyad as-Salihin 317 |
In-book reference | : Introduction, Hadith 317 |
[Muslim].
Reference | : Riyad as-Salihin 318 |
In-book reference | : Introduction, Hadith 318 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 319 |
In-book reference | : Introduction, Hadith 319 |
[Al-Bukhari and Muslim].
وسبق بيان ألفاظه في: باب الإنفاق مما يحب.
Reference | : Riyad as-Salihin 320 |
In-book reference | : Introduction, Hadith 320 |
[Al-Bukhari and Muslim].
In another narration it is reported that a person came to Messenger of Allah (ﷺ) and sought his permission to participate in Jihad. The Prophet (ﷺ) asked, "Are your parents alive?" He replied in the affirmative. The Prophet a(ﷺ) said, "(You should) consider their service as Jihad."
وفي رواية لهما: جاء رجل فاستأذنه في الجهاد فقال "أحي والداك؟ قال: نعم، قال: "ففيهما فجاهد".
Reference | : Riyad as-Salihin 321 |
In-book reference | : Introduction, Hadith 321 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 322 |
In-book reference | : Introduction, Hadith 322 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 323 |
In-book reference | : Introduction, Hadith 323 |
[Al-Bukhari and Muslim].
قال: "أما إنك لو أعطيتها أخوالك كان أعظم لأجرك" ((متفق عليه)).
Reference | : Riyad as-Salihin 324 |
In-book reference | : Introduction, Hadith 324 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 325 |
In-book reference | : Introduction, Hadith 325 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 326 |
In-book reference | : Introduction, Hadith 326 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 327 |
In-book reference | : Introduction, Hadith 327 |
And according to another version: Messenger of Allah (ﷺ) said, "You will soon conquer Egypt where Al-Qirat is frequently mentioned. So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood ties or relationship (with them)".
[Muslim].
وفي رواية: "ستفتحون مصر وهي أرض يسمى فيها القيراط، فاستوصوا بأهلها خيرًا، فإن لهم ذمة ورحمًا".
وفي رواية: "فإذا افتتحتموها، فأحسنوا إلى أهلها، فإن لهم ذمة ورحمًا" أو قال: "ذمة وصهرًا" ((رواه مسلم)).
Reference | : Riyad as-Salihin 328 |
In-book reference | : Introduction, Hadith 328 |
[Muslim].
Reference | : Riyad as-Salihin 329 |
In-book reference | : Introduction, Hadith 329 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 330 |
In-book reference | : Introduction, Hadith 330 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 331 |
In-book reference | : Introduction, Hadith 331 |
[At-Tirmidhi, who classified it as Hadith Hasan].
((رواه الترمذي وقال: حديث حسن)).
Reference | : Riyad as-Salihin 332 |
In-book reference | : Introduction, Hadith 332 |
[Abu Dawud and At-Tirmidhi, who classified it as Hadith Hasan Sahih].
((رواه أبو داود، والترمذي وقال: حديث حسن صحيح)).
Reference | : Riyad as-Salihin 333 |
In-book reference | : Introduction, Hadith 333 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 334 |
In-book reference | : Introduction, Hadith 334 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih]
وفي الباب أحاديث كثيرة في الصحيح مشهورة؛ ومنها حديث أصحاب الغار، وحديث جريج وقد سبقا، وأحاديث مشهورة في الصحيح حذفتها اختصارًا، ومن أهمها حديث عمرو بن عبسة رضي الله عنه الطويل المشتمل على جمل كثيرة من قواعد الإسلام وآدابه، وسأذكره بتمامه إن شاء الله تعالى في باب الرجاء، قال فيه:
دخلت على النبي صلى الله عليه وسلم بمكة، يعني في أول النبوة، فقلت له: ما أنت؟ قال: "نبي" فقلت: وما نبي؟ قال: "أرسلني الله تعالى" فقلت: بأي شيء أرسلك؟ قال: "أرسلني بصلة الأرحام، وكسر الأوثان، وأن يوحد الله لا يشرك به شيء" ((وذكر تمام الحديث. والله أعلم)).
Reference | : Riyad as-Salihin 335 |
In-book reference | : Introduction, Hadith 335 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 336 |
In-book reference | : Introduction, Hadith 336 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 337 |
In-book reference | : Introduction, Hadith 337 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (ﷺ) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (ﷺ) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
وفي رواية "إن من أكبر الكبائر أن يلعن الرجل والديه!" قيل : يا رسول الله كيف يلعن الرجل والديه؟ ! قال "يسب أبا الرجل ، فيسب أباه، ويسب أمه، فيسب أمه".
Reference | : Riyad as-Salihin 338 |
In-book reference | : Introduction, Hadith 338 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 339 |
In-book reference | : Introduction, Hadith 339 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 340 |
In-book reference | : Introduction, Hadith 340 |
Reference | : Riyad as-Salihin 341 |
In-book reference | : Introduction, Hadith 341 |
Another narration goes: When 'Abdullah bin 'Umar (May Allah be pleased with them) set out to Makkah, he kept a donkey with him to ride when he would get tired from the riding of the camel, and had a turban which he tied round his head. One day, as he was riding the donkey, a bedouin happened to pass by him. He ('Abdullah bin 'Umar) said, "Aren't you so-and-so?" The bedouin said, "Yes". He ('Abdullah bin 'Umar) gave him his donkey and his turban and said, "Ride this donkey, and tie this turban round your head". Some of his companions said, "May Allah forgive you, you gave to this bedouin the donkey which you enjoyed to ride for change, and the turban which you tied round your head".'Abdullah bin 'Umar said,"I heard Messenger of Allah (ﷺ) saying, 'The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death,' and the father of this person was a friend of 'Umar (May Allah be pleased with him).
[Muslim].
وفي رواية عن ابن دينار عن ابن عمر أنه كان إذا خرج إلى مكة كان له حمار يتروح عليه إذا مل ركوب الراحلة، وعمامة يشد بها رأسه، فبينا هو يومًا على ذلك الحمار إذ مر به أعرابي، فقال: ألست ابن فلان بن فلان؟ قال: بلى. فأعطاه الحمار، فقال: اركب هذا، وأعطاه العمامة وقال: اشدد بها رأسك ، فقال له بعض أصحابه: غفر الله لك أعطيت هذا الأعرابي حمارًا كنت تروح عليه، وعمامة كنت تشد بها رأسك؟ فقال:إني سمعت رسول الله صلى الله عليه وسلم يقول: "إن من أبر البر أن يصل الرجل أهل ود أبيه بعد أن يولي" وإن أباه كان صديقًا لعمر رضي الله عنه ،
Reference | : Riyad as-Salihin 342 |
In-book reference | : Introduction, Hadith 342 |
[Abu Dawud].
Reference | : Riyad as-Salihin 343 |
In-book reference | : Introduction, Hadith 343 |
[Al-Bukhari and Muslim].
Another narration is: And if he (ﷺ) slaughtered a sheep, he would send meat to the friends of Khadijah (May Allah be pleased with her) as a present as much as would suffice them.
Another narration is: When a sheep was slaughtered, he (ﷺ) would say, "Send this meat to Khadijah's friends." Once, Halah bint Khuwailid (May Allah be pleased with her), sister of Khadijah (May Allah be pleased with her), sought permission of Messenger of Allah (ﷺ) to enter. He recognized and recalled to his mind the manner of Khadijah (May Allah be pleased with her) and was deeply moved. He said, "O Allah, she must be Halah bint Khuwailid".
[Al-Bukhari and Muslim].
وفي رواية وإن كان ليذبح الشاء، فيُهدي في خلائلها منها ما يسعهن.
وفي رواية كان إذا ذبح الشاة يقول: "أرسلوا بها إلى أصدقاء خديجة".
وفي رواية قالت: استأذنت هالة بنت خويلد أخت خديجة على رسول الله صلى الله عليه وسلم، فعرف استئذان خديجة، فارتاح لذلك فقال: اللهم هالة بنت خويلد".
Reference | : Riyad as-Salihin 344 |
In-book reference | : Introduction, Hadith 344 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 345 |
In-book reference | : Introduction, Hadith 345 |
[Muslim].
Another narration is: Messenger of Allah (ﷺ) said, "I am leaving behind me two weighty things. One of them is the Book of Allah; that is the strong rope of Allah. Whosoever holds firmly to it, will be the guided, and whosoever leaves it goes astray".
Reference | : Riyad as-Salihin 346 |
In-book reference | : Introduction, Hadith 346 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 347 |
In-book reference | : Introduction, Hadith 347 |
[Muslim].
In another narration in Muslim: Messenger of Allah (ﷺ) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".
Yet another narration is: Messenger of Allah (ﷺ) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".
[Muslim].
وفي رواية له: "فأقدمهم سلمًا" بدل "سنًا" : أو إسلامًا.
وفي رواية: يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا".
Reference | : Riyad as-Salihin 348 |
In-book reference | : Introduction, Hadith 348 |
[Muslim].
Reference | : Riyad as-Salihin 349 |
In-book reference | : Introduction, Hadith 349 |
[Muslim].
Reference | : Riyad as-Salihin 350 |
In-book reference | : Introduction, Hadith 350 |
Reference | : Riyad as-Salihin 351 |
In-book reference | : Introduction, Hadith 351 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 352 |
In-book reference | : Introduction, Hadith 352 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 353 |
In-book reference | : Introduction, Hadith 353 |
[Abu Dawud, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 354 |
In-book reference | : Introduction, Hadith 354 |
[At- Tirmidhi and Abu Dawud, who both classified it as Hadith Sahih].
Reference | : Riyad as-Salihin 355 |
In-book reference | : Introduction, Hadith 355 |
[Abu Dawud].
Reference | : Riyad as-Salihin 356 |
In-book reference | : Introduction, Hadith 356 |
[Al-Bukhari]
Reference | : Riyad as-Salihin 357 |
In-book reference | : Introduction, Hadith 357 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 358 |
In-book reference | : Introduction, Hadith 358 |
[At-Tirmidhi, who classified it as Hadith Gharib].
Reference | : Riyad as-Salihin 359 |
In-book reference | : Introduction, Hadith 359 |
[Muslim].
Reference | : Riyad as-Salihin 360 |
In-book reference | : Introduction, Hadith 360 |
[Muslim].
Reference | : Riyad as-Salihin 361 |
In-book reference | : Introduction, Hadith 361 |
[At- Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 362 |
In-book reference | : Introduction, Hadith 362 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 363 |
In-book reference | : Introduction, Hadith 363 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 364 |
In-book reference | : Introduction, Hadith 364 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 365 |
In-book reference | : Introduction, Hadith 365 |
[At-Tirmidhi and Abu Dawud].
((رواه أبو داود، والترمذي بإسناد لا بأس به)).
Reference | : Riyad as-Salihin 366 |
In-book reference | : Introduction, Hadith 366 |
[Abu Dawud and At-Tirmidhi, who classified it as Hadith Hasan].
((رواه أبو داود، والترمذي بإسناد صحيح، وقال الترمذي: حديث حسن)).
Reference | : Riyad as-Salihin 367 |
In-book reference | : Introduction, Hadith 367 |