Abu Khalid al-Ahmar narrated from Humaid who said:
Reference | : Sahih Muslim 1118b |
In-book reference | : Book 13, Hadith 127 |
USC-MSA web (English) reference | : Book 6, Hadith 2483 |
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Nubaih b. Wahb reported:
Reference | : Sahih Muslim 1409b |
In-book reference | : Book 16, Hadith 50 |
USC-MSA web (English) reference | : Book 8, Hadith 3279 |
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It has been narrated on the authority of Yahya b. Husain who learnt the tradition from his grandmother. Umm Husain. He said':
Reference | : Sahih Muslim 1838e |
In-book reference | : Book 33, Hadith 60 |
USC-MSA web (English) reference | : Book 20, Hadith 4532 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Abdullah who said:
Reference | : Sahih Muslim 1843 |
In-book reference | : Book 33, Hadith 73 |
USC-MSA web (English) reference | : Book 20, Hadith 4545 |
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'Urwa reported from 'A'isha that she said that people asked Allah's Messenger (may peace be upon him) about the kahins. Allah's Messenger (may peace be upon him) said to them:
Reference | : Sahih Muslim 2228b |
In-book reference | : Book 39, Hadith 169 |
USC-MSA web (English) reference | : Book 26, Hadith 5536 |
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This hadith has been reported from 'A'isha by another chain of transmitters and the words are:
Reference | : Sahih Muslim 160c |
In-book reference | : Book 1, Hadith 310 |
USC-MSA web (English) reference | : Book 1, Hadith 303 |
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Suhaib reported the Apostle (may peace be upon him) saying:
Reference | : Sahih Muslim 181a |
In-book reference | : Book 1, Hadith 354 |
USC-MSA web (English) reference | : Book 1, Hadith 347 |
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Ibn `Abbas reported:
Reference | : Sahih Muslim 403a |
In-book reference | : Book 4, Hadith 64 |
USC-MSA web (English) reference | : Book 4, Hadith 798 |
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Yahya said, "Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them."
Malik said, "The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave."
USC-MSA web (English) reference | : Book 36, Hadith 9 |
Arabic reference | : Book 36, Hadith 1413 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 814 |
In-book reference | : Book 9, Hadith 6 |
English translation | : Vol. 2, Book 4, Hadith 814 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3585 |
In-book reference | : Book 48, Hadith 216 |
English translation | : Vol. 6, Book 46, Hadith 3585 |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو جَمْرَةَ الضُّبَعِيُّ اسْمُهُ نَصْرُ بْنُ عِمْرَانَ . وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي جَمْرَةَ أَيْضًا وَزَادَ فِيهِ أَتَدْرُونَ مَا الإِيمَانُ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَذَكَرَ الْحَدِيثَ . سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ مَا رَأَيْتُ مِثْلَ هَؤُلاَءِ الأَشْرَافِ الأَرْبَعَةِ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيِّ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ . قَالَ قُتَيْبَةُ كُنَّا نَرْضَى أَنْ نَرْجِعَ مِنْ عِنْدِ عَبَّادٍ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2611 |
In-book reference | : Book 40, Hadith 6 |
English translation | : Vol. 5, Book 38, Hadith 2611 |
[Al-Bukhari and Muslim].
"الغَرَض" : بفتح الغين المعجمة والراء، وهو الهدف، والشيء الذي يرمى إليه.Reference | : Riyad as-Salihin 1601 |
In-book reference | : Book 17, Hadith 91 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1131 |
In-book reference | : Book 12, Hadith 103 |
English translation | : Vol. 2, Book 12, Hadith 1132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1503 |
In-book reference | : Book 16, Hadith 45 |
English translation | : Vol. 2, Book 16, Hadith 1504 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5088 |
In-book reference | : Book 48, Hadith 49 |
English translation | : Vol. 6, Book 48, Hadith 5091 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 670 |
In-book reference | : Book 7, Hadith 45 |
English translation | : Vol. 1, Book 7, Hadith 671 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 457 |
In-book reference | : Book 5, Hadith 10 |
English translation | : Vol. 1, Book 5, Hadith 458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 693 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Vol. 1, Book 8, Hadith 694 |
Abu al-Tayyah reported on the authority of a shaykh (an old man):
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3 |
In-book reference | : Book 1, Hadith 3 |
English translation | : Book 1, Hadith 3 |
Narrated Samurah ibn Jundub:
The Messenger of Allah (saws) commanded us (to recite) when we sit in the middle of the prayer or at its end before the salutation: The adorations of the tongue, all good things, acts of worship, and the Kingdom are due to Allah. Then give salutation to the right side; then salute your reciter (i.e. the imam) and yourselves.
Abu Dawud said: Sulaiman b. Musa hails from Kufah and he lives in Damascus.
Abu Dawud said: This collection of traditions indicates that al-Hasan (al-Basri) heard traditions from Samurah (b. Jundub).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 975 |
In-book reference | : Book 2, Hadith 586 |
English translation | : Book 3, Hadith 970 |
Narrated Anas ibn Malik:
The Prophet (saws) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2532 |
In-book reference | : Book 15, Hadith 56 |
English translation | : Book 14, Hadith 2526 |
Narrated Umar ibn al-Khattab:
Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah (saws) received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah (saws) into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2967 |
In-book reference | : Book 20, Hadith 40 |
English translation | : Book 19, Hadith 2961 |
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2930 |
In-book reference | : Book 20, Hadith 3 |
English translation | : Book 19, Hadith 2924 |
صحيح خ بلفظ ما كنا نسألهم مكان ما هو عندهم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3464 |
In-book reference | : Book 24, Hadith 49 |
English translation | : Book 23, Hadith 3457 |
The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect.
Abu Dawud said:
Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za'idah between him and Abu Hurairah. He said: The tradition of Mus'ab is weak. It contains many things that are not practised.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3162 |
In-book reference | : Book 21, Hadith 74 |
English translation | : Book 20, Hadith 3156 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 429 |
In-book reference | : Book 2, Hadith 39 |
English translation | : Book 2, Hadith 429 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 195 |
In-book reference | : Introduction, Hadith 195 |
English translation | : Vol. 1, Book 1, Hadith 195 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1425 |
In-book reference | : Book 5, Hadith 623 |
English translation | : Vol. 1, Book 5, Hadith 1425 |
Grade: | Sahih (Darussalam) [ Muslim (686)] (Darussalam) |
Reference | : Musnad Ahmad 174 |
In-book reference | : Book 2, Hadith 91 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 594 |
In-book reference | : Book 5, Hadith 31 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2813 |
In-book reference | : Book 11, Hadith 52 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3157 |
In-book reference | : Book 13, Hadith 77 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 916 |
In-book reference | : Book 4, Hadith 339 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1070 |
In-book reference | : Book 4, Hadith 488 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 52 |
In-book reference | : Book 2, Hadith 6 |
English translation | : Book 2, Hadith 52 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 113 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 113 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 709 |
In-book reference | : Book 31, Hadith 106 |
English translation | : Book 31, Hadith 709 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 924 |
In-book reference | : Book 40, Hadith 6 |
English translation | : Book 40, Hadith 924 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 8 |
Arabic/English book reference | : Book 50, Hadith 1212 |
صحيح الإسناد مقطوعا (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 12 |
Arabic/English book reference | : Book 53, Hadith 1255 |
Sunnah.com reference | : Book 12, Hadith 8 |
English translation | : Book 12, Hadith 1366 |
Arabic reference | : Book 12, Hadith 1326 |
Reference | : Hisn al-Muslim 253 |
Reference | : Virtues of the Qur'an's Chapters and Verses 9 |
Reference | : Virtues of the Qur'an's Chapters and Verses 24 |
Narrated Masruq:
While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof." That news scared us, so I went to (Abdullah) Ibn Mas`ud while he was reclining (and told him the story) whereupon he became angry, sat up and said, "He who knows a thing can say, it, but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this (Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and said, "O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke Allah (to relieve them).' Then Ibn Mas`ud recited:-- 'Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas`ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. Allah's saying- "Lizama" (the punishment) refers to the day of Badr Allah's Statement: Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1- 3) (This verse): Indicates that the defeat of Byzantine has already passed.
Reference | : Sahih al-Bukhari 4774 |
In-book reference | : Book 65, Hadith 296 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 297 |
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Yahya related to me from Malik from Yazid ibn Abdullah ibn al-Had from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman ibn Awf that Abu Hurayra said, "I went out to at-Tur (Mount Sinai) and met Kab al Ahbar and sat with him. He related to me things from the Tawrah and I related to him things from the Messenger of Allah, may Allah bless him and grant him peace. Among the things I related to him was that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The best of days on which the sun rises is the day of jumua. In it Adam was created, and in it he fell from the Garden. In it he was forgiven, and in it he died. In it the Hour occurs, and every moving thing listens from morning till sunset in apprehension of the Hour except jinn and men. In it is a time when Allah gives toa muslim slave standing in prayer whatever he asks for.' Kab said, 'That is one day in every year.' I said, 'No, in every jumua.' Then Kab recited the Tawrah and said, 'The Messenger of Allah has spoken the truth.' "
Abu Hurayra continued, "I met Basra ibn Abi Basra al-Ghiffari and he said, 'Where have you come from?' I said, 'From at-Tur.' He said, 'If I had seen you before you left, you would not have gone. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Only make a special journey to three mosques:
Abu Hurayra continued, "Then I met Abdullah ibn Salam and I told him that I had sat with Kabal-Ahbar, and I mentioned what I had related to him about the day of jumua, and told him that Kab had said, 'That is one day in every year.' Abdullah ibn Salam said, 'Kab lied,' and I added, 'Kab then recited the Tawrah and said, "No, it is in every jumua.'' ' Abdullah ibn Salam said, 'Kab spoke the truth. 'Then Abdullah ibn Salam said, 'I know what time that is.' "
Abu Hurayra continued, "I said to him, 'Let me know it - don't keep it from me.' Abdullah ibn Salam said, 'It is the last period of time in the dayof jumua.' "
Abu Hurayra continued, "I said, 'How can it be the last period of time in the day of jumua, when the Messenger of Allah, may Allah bless him and grant him peace, said, "a muslim slave standing in prayer", and that is a time when there is no prayer?' Abdullah ibn Salam replied, 'Didn't the Messenger of Allah, may Allah bless him and grant him peace, say, "Whoever sits waiting for the prayer is in prayer until he prays?" "'
Abu Hurayra added, "I said, 'Of course.' He said, 'Then it is that.' "
USC-MSA web (English) reference | : Book 5, Hadith 17 |
Arabic reference | : Book 5, Hadith 240 |
Muhammad b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 1235 |
In-book reference | : Book 15, Hadith 209 |
USC-MSA web (English) reference | : Book 7, Hadith 2850 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1430 |
In-book reference | : Book 14, Hadith 67 |
English translation | : Vol. 2, Book 14, Hadith 1431 |
Narrated Asma:
That she conceived `Abdullah bin Az-Zubair. She added, "I migrated to Medina while I was at full term of pregnancy and alighted at Quba where I gave birth to him. Then I brought him to the Prophet and put him in his lap. The Prophet asked for a date, chewed it, and put some of its juice in the child's mouth. So, the first thing that entered the child's stomach was the saliva of Allah's Apostle. Then the Prophet rubbed the child's palate with a date and invoked for Allah's Blessings on him, and he was the first child born amongst the Emigrants in the Islamic Land (i.e. Medina).
Reference | : Sahih al-Bukhari 3909 |
In-book reference | : Book 63, Hadith 134 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 248 |
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Narrated Anas:
The Prophet gathered some people of Ansar and said, "The People of Quraish are still close to their Pre-lslamic period of ignorance and have suffered a lot, and I want to help them and attract their hearts (by giving them the war booty). Won't you be pleased that the people take the worldly things) and you take Allah's Apostle with you to your homes?" They said, "Yes, (i.e. we are pleased with this distribution)." The Prophet said, "'If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would take the Ansar's valley or the Ansar's mountain pass."
Reference | : Sahih al-Bukhari 4334 |
In-book reference | : Book 64, Hadith 363 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 623 |
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Narrated Ibn `Abbas:
One day the Prophet ascended Safa mountain and said, "Oh Sabah! " All the Quraish gathered round him and said, "What is the matter?" He said, Look, if I told you that an enemy is going to attack you in the morning or in the evening, would you not believe me?" They said, "Yes, we will believe you." He said, "I am a warner to you in face of a terrible punishment." On that Abu Lahab said, "May you perish ! Is it for this thing that you have gathered us?" So Allah revealed: 'Perish the hands of Abu Lahab!...' (111.1)
Reference | : Sahih al-Bukhari 4801 |
In-book reference | : Book 65, Hadith 323 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 325 |
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Narrated `Abdur-Rahman bin Abi Laila:
We were sitting in the company of Hudhaifa who asked for water and a Magian brought him water. But when he placed the cup in his hand, he threw it at him and said, "Had I not forbidden him to do so more than once or twice?" He wanted to say, "I would not have done so," adding, "but I heard the Prophet saying, "Do not wear silk or Dibaja, and do not drink in silver or golden vessels, and do not eat in plates of such metals, for such things are for the unbelievers in this worldly life and for us in the Hereafter."
Reference | : Sahih al-Bukhari 5426 |
In-book reference | : Book 70, Hadith 54 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 337 |
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Narrated `Abdullah bin `Umar:
Once Allah's Apostle said, "Amongst the trees there is a tree, the leaves of which do not fall and is like a Muslim, tell me the name of that tree." Everybody started thinking about the trees of the desert areas and I thought of the date-palm tree but felt shy (to answer). The others asked, "O Allah's Apostle! inform us of it." He replied, "it is the date-palm tree." I told my father what had come to my mind and on that he said, "Had you said it I would have preferred it to such and such a thing that I might possess."
Reference | : Sahih al-Bukhari 131 |
In-book reference | : Book 3, Hadith 73 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 133 |
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Reference | : Sahih al-Bukhari 6584 |
In-book reference | : Book 81, Hadith 172 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to say, "If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so, he should feed a poor man with a mudd of wheat for every day that he has missed, and he has to fast the days he owes as well."
Yahya related to me from Malik that he had heard the same thing from Said ibn Jubayr.
USC-MSA web (English) reference | : Book 18, Hadith 53 |
Arabic reference | : Book 18, Hadith 686 |
Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black child." The Prophet said to him, "Have you camels?" He replied, "Yes." The Prophet said, "What color are they?" He replied, "They are red." The Prophet further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's ancestors." Then the Prophet said (to him), "Therefore, this child of yours has most probably inherited the color from his ancestors."
Reference | : Sahih al-Bukhari 6847 |
In-book reference | : Book 86, Hadith 69 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 830 |
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Narrated Al-Bara' bin `Azib:
Allah's Apostle ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick, to accept invitations, to help the oppressed, to fulfill the oaths, to return the greeting and to reply to the sneezer: (saying, "May Allah be merciful on you," provided the sneezer says, "All the praises are for Allah,"). He forbade us to use silver utensils and dishes and to wear golden rings, silk (clothes), Dibaj (pure silk cloth), Qissi and Istabraq (two kinds of silk cloths).
Reference | : Sahih al-Bukhari 1239 |
In-book reference | : Book 23, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 331 |
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Narrated Thabit bin Ad-Dahhak:
The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire." Narrated Jundab the Prophet said, "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him."
Reference | : Sahih al-Bukhari 1363, 1364 |
In-book reference | : Book 23, Hadith 116 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 445 |
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Narrated `Urwa bin Az-Zubair:
I asked `Abdullah bin `Amr, "What was the worst thing the pagans did to Allah's Apostle?" He said, "I saw `Uqba bin Abi Mu'ait coming to the Prophet while he was praying.' `Uqba put his sheet round the Prophet's neck and squeezed it very severely. Abu Bakr came and pulled `Uqba away from the Prophet and said, "Do you intend to kill a man just because he says: 'My Lord is Allah, and he has brought forth to you the Evident Signs from your Lord?"
Reference | : Sahih al-Bukhari 3678 |
In-book reference | : Book 62, Hadith 28 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 27 |
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Judama daughter of Wahb, sister of Ukkasha (Allah be pleased with her). reported:
Reference | : Sahih Muslim 1442b |
In-book reference | : Book 16, Hadith 167 |
USC-MSA web (English) reference | : Book 8, Hadith 3392 |
(deprecated numbering scheme) |
Sa'id b. Jubair reported that Ibn 'Umar happened to pass by some young men of the Quraish who had tied a bird (and th, is made it a target) at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn 'Umar they went away. Thereupon Ibn 'Umar said:
Reference | : Sahih Muslim 1958b |
In-book reference | : Book 34, Hadith 91 |
USC-MSA web (English) reference | : Book 21, Hadith 4816 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 2040g |
In-book reference | : Book 36, Hadith 196 |
USC-MSA web (English) reference | : Book 23, Hadith 5064 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2485 |
In-book reference | : Book 37, Hadith 71 |
English translation | : Vol. 4, Book 11, Hadith 2485 |
That the Messenger of Allah (saws) said: "There are six things with Allah for the martyr. He is forgiven with the first flow of blood (he suffers), he is shown his place in Paradise, he is protected from punishment in the grave, secured from the greatest terror, the crown of dignity is placed upon his head - and its gems are better than the world and what is in it - he is married to seventy two wives along Al-Huril-'Ayn of Paradise, and he may intercede for seventy of his close relatives."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1663 |
In-book reference | : Book 22, Hadith 46 |
English translation | : Vol. 3, Book 20, Hadith 1663 |
"I saw Ibn Rafi' [and he is 'Ubaidullah bin Abi Rafi', the freed slave of the Messenger of Allah (saws) - and Aslam was the name of Ibn Abi Rafi] wearing a ring on his right, so I asked him about that. He said, 'I saw 'Abdullah bin Ja'far wearing a ring on his right hand, and he ['Abdullah bin Ja'far] said: "The Messenger of Allah (saws) wore a ring on his right hand."
He said: Muhammad [bin Isma'il] said: "This is the most correct thing related from the Prophet (saws) on this topic."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1744 |
In-book reference | : Book 24, Hadith 25 |
English translation | : Vol. 3, Book 22, Hadith 1744 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3553 |
In-book reference | : Book 48, Hadith 184 |
English translation | : Vol. 6, Book 45, Hadith 3553 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3055 |
In-book reference | : Book 47, Hadith 107 |
English translation | : Vol. 5, Book 44, Hadith 3055 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1036 |
In-book reference | : Book 8, Hadith 46 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1343 |
In-book reference | : Book 13, Hadith 165 |
English translation | : Vol. 2, Book 13, Hadith 1344 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2972 |
In-book reference | : Book 24, Hadith 355 |
English translation | : Vol. 3, Book 24, Hadith 2975 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2967 |
In-book reference | : Book 24, Hadith 350 |
English translation | : Vol. 3, Book 24, Hadith 2970 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3971 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Vol. 5, Book 37, Hadith 3976 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4669 |
In-book reference | : Book 44, Hadith 221 |
English translation | : Vol. 5, Book 44, Hadith 4673 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4897 |
In-book reference | : Book 46, Hadith 28 |
English translation | : Vol. 5, Book 46, Hadith 4901 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5689 |
In-book reference | : Book 51, Hadith 151 |
English translation | : Vol. 6, Book 51, Hadith 5692 |
Habib al-Maliki said:
Thereupon, Imran got angry and said to the man: Do you find in the Qur'an that one dirham is due on forty dirhams (as Zakat), and one goat is due on such-and-such number of goats, and one camel will be due on such-and-such number of camels?
He replied: No.
He said: From whom did you take it? You took it from us, from the Messenger of Allah (saws).
He mentioned many similar things.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1561 |
In-book reference | : Book 9, Hadith 6 |
English translation | : Book 9, Hadith 1556 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: I forbade you three things, and now I command (permit) you for them. I forbade you to visit graves, now you may visit them, for in visiting them there is admonition. I forbade you drinks except from skin vessels, but now you may drink from any kind of vessels, but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days, but now you may eat and enjoy it during your journeys.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3698 |
In-book reference | : Book 27, Hadith 30 |
English translation | : Book 26, Hadith 3689 |
Narrated Abdullah ibn Mas'ud:
The Prophet of Allah (saws) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited.
Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4222 |
In-book reference | : Book 36, Hadith 9 |
English translation | : Book 35, Hadith 4210 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 380 |
In-book reference | : Book 1, Hadith 380 |
English translation | : Book 1, Hadith 380 |
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 86 |
In-book reference | : Introduction, Hadith 86 |
English translation | : Vol. 1, Book 1, Hadith 86 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 230 |
In-book reference | : Introduction, Hadith 230 |
English translation | : Vol. 1, Book 1, Hadith 230 |
Grade: | Hasan lighairihi, and its isnad is weak (Darussalam) |
Reference | : Musnad Ahmad 81 |
In-book reference | : Book 1, Hadith 77 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 372 |
In-book reference | : Book 2, Hadith 274 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2133 |
In-book reference | : Book 8, Hadith 24 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3437 |
In-book reference | : Book 15, Hadith 31 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ سَلْمَانَ نَحْوُهُ وَفِي آخِرِهِ قَالَ: «فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا بِهَذِهِ الرَّحْمَة»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2365, 2366 |
In-book reference | : Book 9, Hadith 138 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2757 |
In-book reference | : Book 10, Hadith 245 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3837 |
In-book reference | : Book 19, Hadith 49 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1 |
In-book reference | : Book 1, Hadith 1 |
English translation | : Book 1, Hadith 1 |
لا إله إلا الله وحدهُ لا شريك لهُ ، لهُ الملكُ ولهُ الحمدُ وهو على كل شيء قدير.
Reference | : Hisn al-Muslim 237 |
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:
Reference | : Sahih Muslim 1355a |
In-book reference | : Book 15, Hadith 509 |
USC-MSA web (English) reference | : Book 7, Hadith 3142 |
(deprecated numbering scheme) |
Yahya said that he heard Malik say, "The way of doing things in our community about which there is no dispute, is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father's keeping and the father has had his sadaqa witnessed, he cannot take back any of it because he cannot reclaim any sadaqa."
Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt, which people claim from him, and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it.
"If a man gives his son or daughter something and a woman marries the man, and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back, or, if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given, then the father says, 'I will take that back,' then the father cannot take back any of that from the son or daughter if it is as I have described to you."
USC-MSA web (English) reference | : Book 36, Hadith 42 |
Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man's bone, either a hand, or a foot, or another part of his body, is broken accidentally and it heals and becomes sound and returns to its form, there is no blood-money for it. If the limb is impaired or there is a scar on it, there is blood-money for it according to the extent that it is impaired.
Malik said, "If that part of the body has a specific blood-money mentioned by the Prophet, may Allah bless him and grant him peace, it is according to what the Prophet, may Allah bless him and grant him peace, specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet, may Allah bless him and grant him peace, and if there is no previous sunna about it or specific blood-money, one uses ijtihad about it."
Malik said, "There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that, ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. "
Malik said, "There is no blood-money for the wound which splinters a bone in the body, and it is like the wound to the body which lays bare the bone."
Malik said, "The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans, he must pay the full blood-money. That is because it is an accident which the tribe is responsible for, and the full blood money is payable for all that in which a doctor errs or exceeds, when it is not intentional."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
[Muslim].
ومن بايع إماماً فأعطاه صفقة يده، وثمرة قلبه، فليطعه إن استطاع، فإن جاء آخر ينازعه، فاضربوا عنق الآخر” ((رواه مسلم))..
قوله: “ينتضل” أى : يسابق بالرمي بالنبل والنشاب. “والجشر” بفتح الجيم والشين المعجمة وبالراء: وهى الدواب التى ترعى وتبيت مكانها. وقوله: “يرقق بعضها بعضاً” أى: يصير بعضها بعضا رقيقاً، أى :خفيفاً لعظم ما بعده، فالثانى يرقق الأول. وقيل: معناه، يشوق بعضها إلى بعض بتحسينها وتسويليها، وقيل: يشبه بعضها بعضاً.
Reference | : Riyad as-Salihin 667 |
In-book reference | : Introduction, Hadith 667 |
Another narration is: "Do not feel envy against one another; do not nurse enmity; do not spy on one another and do not cheat one another. Be Allah's slaves, brethren to one another."
Another narration is: "Do not have estranged relations with one another. Do not nurse enmity and do not feel envy against one another. O Allah's worshippers! Be brothers!"
Another narration is: "Do not estrange mutual relations and do not intervene into the transaction which is likely to be settled with another person."
[Muslim].
وفي رواية: "لا تقاطعوا، ولا تدابروا، ولا تباغضوا ولا تحاسدوا، وكونوا عباد الله إخوانًا". وفي رواية: "لا تهاجروا ولا يبع بعضكم على بيع بعض".
((رواه مسلم بكل هذه الروايات، وروى البخاري أكثرها)).
Reference | : Riyad as-Salihin 1570 |
In-book reference | : Book 17, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 64 |
In-book reference | : Introduction, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 111 |
In-book reference | : Book 2, Hadith 29 |
Narrated 'Ubada bin As-Samit:
While we were with the Prophet, he said, "Will you swear to me the pledge of allegiance that you will not worship any thing besides Allah, will not commit illegal sexual intercourse, and will not steal?" Then he recited the Verse concerning the women. (Sufyan, the subnarrator, often said that the Prophet: added, "Whoever among you fulfills his pledge, will receive his reward from Allah, and whoever commits any of those sins and receives the legal punishment (in this life), his punishment will be an expiation for that sin; and whoever commits any of those sins and Allah screens him, then it is up to Allah to punish or forgive them."
Reference | : Sahih al-Bukhari 4894 |
In-book reference | : Book 65, Hadith 414 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 417 |
(deprecated numbering scheme) |
Narrated `Aisha:
Three principles were established because of Barira: (i) When Banra was manumitted she was given the option (to remain with her slave husband or not). (ii) Allah's Apostle said "The Wala of the slave) is for the one who manumits (the slave). (iii) When Allah's Apostle entered (the house), he saw a cooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet said, "Didn't I see the cooking pot (on the fire)?" It was said, "That is the meat given in charity to Barira, and you do not eat the (things given in) charity." The Prophet said, "It is an object of charity for Barira, and it is a present for us."
Reference | : Sahih al-Bukhari 5097 |
In-book reference | : Book 67, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 34 |
(deprecated numbering scheme) |