Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3625 |
In-book reference | : Book 32, Hadith 76 |
English translation | : Vol. 4, Book 32, Hadith 3625 |
Grade: | Sahih (Darussalam) [ Bukhari (1597) and Muslim (1271) (Darussalam) |
Reference | : Musnad Ahmad 274 |
In-book reference | : Book 2, Hadith 186 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1663 |
In-book reference | : Book 27, Hadith 64 |
USC-MSA web (English) reference | : Book 15, Hadith 4096 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4823 |
In-book reference | : Book 45, Hadith 118 |
English translation | : Vol. 5, Book 45, Hadith 4827 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2023 |
In-book reference | : Book 11, Hadith 303 |
English translation | : Book 10, Hadith 2018 |
Al-Qasim said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2237 |
In-book reference | : Book 13, Hadith 63 |
English translation | : Book 12, Hadith 2229 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 711 |
In-book reference | : Book 5, Hadith 144 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1233 |
In-book reference | : Book 5, Hadith 641 |
Narrated `Uqba bin Al-Harith:
I married a woman and then a black lady came to us and said, "I have suckled you both (you and your wife)." So I came to the Prophet and said, "I married so-and-so and then a black lady came to us and said to me, 'I have suckled both of you.' But I think she is a liar." The Prophet turned his face away from me and I moved to face his face, and said, "She is a liar." The Prophet said, "How (can you keep her as your wife) when that lady has said that she has suckled both of you? So abandon (i.e., divorce) her (your wife).
Reference | : Sahih al-Bukhari 5104 |
In-book reference | : Book 67, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 41 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 431 |
In-book reference | : Introduction, Hadith 431 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The doors of the Garden are opened on Monday and Thursday. Every muslim slave who does not associate anything with Allah is forgiven except for the man who has enmity between him and his brother. It is said, 'Leave these two until they have made a reconciliation. Leave these two until they have made a reconciliation.' "
Sunnah.com reference | : Book 47, Hadith 17 |
USC-MSA web (English) reference | : Book 47, Hadith 17 |
Arabic reference | : Book 47, Hadith 1652 |
The Messenger of Allah (saws) used to observe the witr prayer with nine rak'ahs. Then he used to pray seven rak'ahs (of witr prayer). He would pray two rak'ahs sitting after the witr in which he would recite the Qur'an (sitting). When he wished to bow, he stood up and bowed and prostrated.
Abu Dawud said: These two traditions have been transmitted by Khalid b. 'Abd Allah al-Wasiti. In his version he said: 'Alqamah b. Waqqas said: O mother, how did he pray the two rak'ahs ? He narrated the rest of the tradition to the same effect.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1351 |
In-book reference | : Book 5, Hadith 102 |
English translation | : Book 5, Hadith 1346 |
Narrated Anas:
(the servant of the Prophet) When the Prophet arrived (at Medina), there was not a single companion of the Prophet who had grey and black hair except Abu Bakr, and he dyed his hair with Henna' and Katam (i.e. plants used for dying hair).
Reference | : Sahih al-Bukhari 3919 |
In-book reference | : Book 63, Hadith 144 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 257 |
(deprecated numbering scheme) |
Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported:
Reference | : Sahih Muslim 1109a |
In-book reference | : Book 13, Hadith 95 |
USC-MSA web (English) reference | : Book 6, Hadith 2451 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time."
Malik said, "A free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Blessed and Exalted, says in His Book, 'If you are not affluent enough to marry believing women, who are muhsanat, take slave-girls who are believing women that your right hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who fear al-anat.' "
Malik said, "Al-anat is fornication."
USC-MSA web (English) reference | : Book 28, Hadith 29 |
Arabic reference | : Book 28, Hadith 1123 |
Reference | : Mishkat al-Masabih 1819 |
In-book reference | : Book 6, Hadith 48 |
Narrated Zaid bin Aslam that his father said:
"I saw `Umar bin Al-Khattab kissing the Black Stone and he then said, (to it) 'Had I not seen Allah's Apostle kissing you, (stone) I would not have kissed you.' "
Reference | : Sahih al-Bukhari 1610 |
In-book reference | : Book 25, Hadith 96 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 679 |
(deprecated numbering scheme) |
Abdullah b. 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1261c |
In-book reference | : Book 15, Hadith 256 |
USC-MSA web (English) reference | : Book 7, Hadith 2895 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah al-Ansari (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) entered Mecca and Qutaiba (another narrator) stated that he entered Mecca in the Year of Victory, wearing a black turban, but not wearing the Ihram.
Reference | : Sahih Muslim 1358a |
In-book reference | : Book 15, Hadith 513 |
USC-MSA web (English) reference | : Book 7, Hadith 3146 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5346 |
In-book reference | : Book 48, Hadith 307 |
English translation | : Vol. 6, Book 48, Hadith 5348 |
Narrated Aisha, Ummul Mu'minin:
I made a black cloak for the Prophet (saws) and he put it on; but when he sweated in it and noticed the odour of the wool, he threw it away. The narrator said: I think he said: He liked good smell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4074 |
In-book reference | : Book 34, Hadith 55 |
English translation | : Book 33, Hadith 4063 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3448 |
In-book reference | : Book 31, Hadith 13 |
English translation | : Vol. 4, Book 31, Hadith 3448 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3624 |
In-book reference | : Book 32, Hadith 75 |
English translation | : Vol. 4, Book 32, Hadith 3624 |
Grade: | [A Sahih hadeeth. This isnad is da'eef because of the weakness of 'Abdullah bin ʻUmar alʻUmari] (Darussalam) |
Reference | : Musnad Ahmad 226 |
In-book reference | : Book 2, Hadith 142 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3878 |
In-book reference | : Book 19, Hadith 90 |
[Al-Bukhari].
((رواه البخاري)).
Reference | : Riyad as-Salihin 34 |
In-book reference | : Introduction, Hadith 34 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1397 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Book 6, Hadith 1392 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 205 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Book 9, Hadith 205 |
Reference | : Hisn al-Muslim 140 |
Narrated 'Ata bin Abi Rabah:
Ibn `Abbas said to me, "Shall I show you a woman of the people of Paradise?" I said, "Yes." He said, "This black lady came to the Prophet and said, 'I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.' The Prophet said (to her), 'If you wish, be patient and you will have (enter) Paradise; and if you wish, I will invoke Allah to cure you.' She said, 'I will remain patient,' and added, 'but I become uncovered, so please invoke Allah for me that I may not become uncovered.' So he invoked Allah for her."
Narrated 'Ata:
That he had seen Um Zafar, the tall black lady, at (holding) the curtain of the Ka`ba.
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّهُ رَأَى أُمَّ زُفَرَ تِلْكَ، امْرَأَةٌ طَوِيلَةٌ سَوْدَاءُ عَلَى سِتْرِ الْكَعْبَةِ.
Reference | : Sahih al-Bukhari 5652 |
In-book reference | : Book 75, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 555 |
(deprecated numbering scheme) |
Abdullah b. Mas'ud reported:
Reference | : Sahih Muslim 221a |
In-book reference | : Book 1, Hadith 435 |
USC-MSA web (English) reference | : Book 1, Hadith 427 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 221b |
In-book reference | : Book 1, Hadith 436 |
USC-MSA web (English) reference | : Book 1, Hadith 428 |
(deprecated numbering scheme) |
Grade: | Sahih hadeeth; this is a da'eef isnad because Tariq bin Ziyad Al- Koofi is unknown] (Darussalam) |
Reference | : Musnad Ahmad 848 |
In-book reference | : Book 5, Hadith 278 |
Malik related to us from Abdullah ibn Yazid the mawla of al-Aswad ibn Sufyan, from Abu Salama ibn Abd ar-Rahman from Muhammad ibn Abd ar-Rahman ibn Thawban from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the heat is fierce delay the prayer until it gets cooler, for scorching heat is a part of the blast of Jahannam."
He added, "The Fire complained to its Lord, so He allowed it two breaths in each year, a breath in winter and a breath in summer."
Sunnah.com reference | : Book 1, Hadith 28 |
USC-MSA web (English) reference | : Book 1, Hadith 28 |
Arabic reference | : Book 1, Hadith 29 |
Narrated Abu Huraira:
When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained cows, camels, goods and gardens. Then we departed with Allah's Apostle to the valley of Al-Qira, and at that time Allah's Apostle had a slave called Mid`am who had been presented to him by one of Banu Ad-Dibbab. While the slave was dismounting the saddle of Allah's Apostle an arrow the thrower of which was unknown, came and hit him. The people said, "Congratulations to him for the martyrdom." Allah's Apostle said, "No, by Him in Whose Hand my soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the distribution of the booty, has become a flame of Fire burning him." On hearing that, a man brought one or two leather straps of shoes to the Prophet and said, "These are things I took (illegally)." On that Allah's Apostle said, "This is a strap, or these are two straps of Fire."
Reference | : Sahih al-Bukhari 4234 |
In-book reference | : Book 64, Hadith 272 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 541 |
(deprecated numbering scheme) |
Jabir b. Abdullah (Allah be pleased with them) reported that when Allah's Messenger (may peace be upon him) proceeded to Mecca, he came to it (the Black Stone). he kissed it. and moved to his right. and moved quickly in three circuits, and walked in four circuits.
Reference | : Sahih Muslim 1218d |
In-book reference | : Book 15, Hadith 162 |
USC-MSA web (English) reference | : Book 7, Hadith 2806 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that Abu Qubafa was led (to the andience of the Holy Prophet) on the day of the Conquest of Mecca and his head and beard were white like hyssop, whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2102b |
In-book reference | : Book 37, Hadith 124 |
USC-MSA web (English) reference | : Book 24, Hadith 5244 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2068 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Vol. 4, Book 2, Hadith 2068 |
"On the day of the Conquest, the Prophet (saws) entered Makkah, and he was wearing a black 'Imamah."
[He said:] THere are narrations on this topic from 'Ali, 'Amr bin Huraith, Ibn 'Abbas, Rukanah.
[Abu 'Eisa said:] The Hadith is Jabir is Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1735 |
In-book reference | : Book 24, Hadith 16 |
English translation | : Vol. 3, Book 22, Hadith 1735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1594 |
In-book reference | : Book 19, Hadith 39 |
English translation | : Vol. 2, Book 19, Hadith 1595 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 72 |
In-book reference | : Book 9, Hadith 1 |
Narrated Safiyyah, daughter of Shaybah:
When the Messenger of Allah (saws) had some rest at Mecca in the year of its Conquest, he performed circumambulation on a camel and touched the corner (black Stone) with a crooked stick in his hand. She said: I was looking at him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1878 |
In-book reference | : Book 11, Hadith 158 |
English translation | : Book 10, Hadith 1873 |
Narrated Jabir ibn Abdullah:
The Prophet of Allah (saws) ordered to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards he forbade to kill them, saying: Confine yourselves to the type which is black.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2846 |
In-book reference | : Book 17, Hadith 3 |
English translation | : Book 16, Hadith 2840 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1503 |
In-book reference | : Book 4, Hadith 902 |
Ayeshah, said that the Prophet said, "If a thorn pricks a Believer or he is hurt more than that then that is an expiation for his sins."
قَالَ: وَأَخْبَرَنِي عَبْدُ اللهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّ الْقَاسِمَ أَخْبَرَهُ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ: مَا أَصَابَ الْمُؤْمِنَ مِنْ شَوْكَةٍ فَمَا فَوْقَهَا، فَهُوَ كَفَّارَةٌ.
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 506 |
In-book reference | : Book 29, Hadith 16 |
English translation | : Book 29, Hadith 506 |
Thauban, the freed slave of the Messenger of Allah (may peace be upon him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 946a |
In-book reference | : Book 11, Hadith 74 |
USC-MSA web (English) reference | : Book 4, Hadith 2069 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3958 |
In-book reference | : Book 31, Hadith 33 |
English translation | : Book 30, Hadith 3947 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1019 |
In-book reference | : Book 2, Hadith 630 |
English translation | : Book 2, Hadith 1014 |
It is narrated on the authority of Hudhaifa:
Reference | : Sahih Muslim 144a |
In-book reference | : Book 1, Hadith 276 |
USC-MSA web (English) reference | : Book 1, Hadith 267 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2624 |
In-book reference | : Book 51, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 47, Hadith 792 |
(deprecated numbering scheme) |
Abd Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2252a |
In-book reference | : Book 40, Hadith 20 |
USC-MSA web (English) reference | : Book 27, Hadith 5598 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1502 |
In-book reference | : Book 16, Hadith 44 |
English translation | : Vol. 2, Book 16, Hadith 1503 |
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good for someone to make a heap of food, knowing its measure and then to sell it as if it had not been measured precisely, concealing its measure from the buyer. If the buyer wants to return that food to the seller, he can, because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows, and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller, he can return t. The people of knowledge still forbid such a transaction."
Malik said, "There is no good in selling one round loaf of bread for two round loaves, nor large for small when some of them are bigger than others. When care is taken that they are like for like, there is no harm in the sale, even if they are not weighed."
Malik said, "It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller, 'Two sa of kabis dates for three sa of ajwa dates is not good,' and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it."
Malik said, "Flour for wheat is like for like, and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat, like for like. Had he put half a mudd of flour and half of wheat, and then sold that for a mudd of wheat, it would be like what we described, and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good."
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
Narrated `Abdullah bin `Umar:
concerning the dream of the Prophet in Medina: The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a. I interpreted that as (a symbol of) the epidemic of Medina being transferred to Mahai'a, namely, Al-Juhfa."
Reference | : Sahih al-Bukhari 7039 |
In-book reference | : Book 91, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 162 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 858 |
In-book reference | : Book 9, Hadith 51 |
English translation | : Vol. 2, Book 4, Hadith 858 |
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقِّيَّانِ، قَالاَ حَدَّثَنَا سَعِيدُ بْنُ مَسْلَمَةَ بْنِ هِشَامٍ، عَنِ الأَعْمَشِ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3453 |
In-book reference | : Book 31, Hadith 18 |
English translation | : Vol. 4, Book 31, Hadith 3453 |
Grade: | Sahih (Darussalam), alBukhari (1597) and Muslim (1270)] (Darussalam) |
Reference | : Musnad Ahmad 361 |
In-book reference | : Book 2, Hadith 265 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 909 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 11, Hadith 910 |
Narrated Aisha:
Allah's Apostle (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "Musical instruments of Satan near the Prophet (p.b.u.h) ?" Allah's Apostle (p.b.u.h) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I signaled to those girls to go out and they left. It was the day of `Id, and the Black people were playing with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet (p.b.u.h) asked me, "Are you satisfied (Is that sufficient for you)?" I replied in the affirmative and he told me to leave.
Reference | : Sahih al-Bukhari 949, 950 |
In-book reference | : Book 13, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 70 |
(deprecated numbering scheme) |
Narrated Ibn 'Abbas:
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean, it would be lawful for her to get married, and if her husband emigrated too before she got married, then she would be returned to him. If any slave or female slave emigrated from them to the Muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty, the same as occurs in Mujahid's narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they would not be returned, but their prices would be paid (to the pagans).
Reference | : Sahih al-Bukhari 5286 |
In-book reference | : Book 68, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 210 |
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Narrated Ibn `Abbas:
Allah's Apostle performed Tawaf (of the Ka`ba) riding a camel (at that time the Prophet had a foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, "Allahu-Akbar."
Reference | : Sahih al-Bukhari 1632 |
In-book reference | : Book 25, Hadith 115 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 697 |
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Grade: | Sahih (Darussalam) [ al Bukhari (1597) and Muslim (1270)] (Darussalam) |
Reference | : Musnad Ahmad 176 |
In-book reference | : Book 2, Hadith 93 |
Reference | : Bulugh al-Maram 750 |
In-book reference | : Book 6, Hadith 43 |
English translation | : Book 6, Hadith 770 |
Sunnah.com reference | : Book 7, Hadith 87 |
English translation | : Book 7, Hadith 854 |
Arabic reference | : Book 7, Hadith 851 |
Narrated Ash-Shaibani:
I asked Zirr about the Statement of Allah: 'And was at a distance of but two bow-lengths or (even) nearer. So did Allah convey the Inspiration to His slave (Gabriel) and then he (Gabriel) conveyed that to Muhammad.' (53.10) He said, "Abdullah (bin Mas`ud) informed us that Muhammad had seen Gabriel with six hundred wings."
Reference | : Sahih al-Bukhari 4857 |
In-book reference | : Book 65, Hadith 378 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 380 |
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Narrated Abu Huraira:
Two women from Hudhail fought with each other and one of them hit the other with a stone that killed her and what was in her womb. The relatives of the killer and the relatives of the victim submitted their case to the Prophet who judged that the Diya for the fetus was a male or female slave, and the Diya for the killed woman was to be paid by the 'Asaba (near relatives) of the killer.
Reference | : Sahih al-Bukhari 6910 |
In-book reference | : Book 87, Hadith 48 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 45 |
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Yahya related to me from Malik from Alqama ibn Abi Alqama that his mother said, "Hafsa bint Abd ar-Rahman visited A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and Hafsa was wearing a long thin head scarf. A'isha tore it in two and made a thick one for her."
Sunnah.com reference | : Book 48, Hadith 7 |
USC-MSA web (English) reference | : Book 48, Hadith 6 |
Arabic reference | : Book 48, Hadith 1660 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1411 |
In-book reference | : Book 16, Hadith 27 |
English translation | : Vol. 3, Book 14, Hadith 1411 |
Humaid b. 'Abd al-Rahman quoted his mother as saying:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4920 |
In-book reference | : Book 43, Hadith 148 |
English translation | : Book 42, Hadith 4902 |
On his father's authority, said that his grandfather 'Abd Allah b. 'Amr reported the Messenger of Allah (saws) as saying: The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor profit arising from something which is not in one's charge, nor selling what is not in your possession.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3504 |
In-book reference | : Book 24, Hadith 89 |
English translation | : Book 23, Hadith 3497 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1045 |
In-book reference | : Book 5, Hadith 465 |
Narrated Qaza'a Maula:
(freed slave of) Ziyad: I heard Abu Sa`id Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet. (1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram. (2) No fasting is permissible on two days: `Id-ul-Fitr and `Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the `Asr prayer till the sun sets. (4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."
Reference | : Sahih al-Bukhari 1197 |
In-book reference | : Book 20, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 288 |
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Salih bin Muhammad said “We went out on an expedition with Al Walid bin Hisham and Salim bin ‘Abd Allaah bin ‘Umat and ‘Umar bin ‘Abd Al Aziz were with us. A man had been dishonest about booty. Al Walid ordered to burn his property and it was circulated (among the people). He did not give him his share.
Abu Dawud said “This is sounder of the two traditions. Others narrated that Al Walid bin Hashim burnt the Camel saddle of Ziyad bin Sa’d “He had been dishonest about booty and he beat him.”
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2714 |
In-book reference | : Book 15, Hadith 238 |
English translation | : Book 14, Hadith 2708 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 163 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Book 9, Hadith 163 |
Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2295 |
In-book reference | : Book 13, Hadith 121 |
English translation | : Book 12, Hadith 2288 |
Narrated `Abis bin Rabi`a:
`Umar came near the Black Stone and kissed it and said "No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Apostle kissing you I would not have kissed you."
Reference | : Sahih al-Bukhari 1597 |
In-book reference | : Book 25, Hadith 83 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 667 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 860 |
In-book reference | : Book 9, Hadith 53 |
English translation | : Vol. 2, Book 4, Hadith 860 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3455 |
In-book reference | : Book 31, Hadith 20 |
English translation | : Vol. 4, Book 31, Hadith 3455 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 380 |
In-book reference | : Book 2, Hadith 281 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2735 |
In-book reference | : Book 10, Hadith 224 |
Abdullah b Mas'ud reported:
Reference | : Sahih Muslim 221c |
In-book reference | : Book 1, Hadith 437 |
USC-MSA web (English) reference | : Book 1, Hadith 429 |
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Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave.
Malik said, "According to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars are taken for 10 dinars hand to hand, when the weight of gold is equal, coin for coin, even if the number is different. Dirhams in such a situation are treated the same way as dinars."
Malik said, "If, when counterpoising gold for gold or silver for silver, there is a difference of weight, one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price, it could be as if he had bought it separately, so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties.
Malik said, "If he had really been sold the difference without anything else with it, he would not have taken it for a tenth of the price for which he took it in order to put a 'legal front' on the transaction. This leads to allowing what is forbidden . The matter is forbidden."
Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold, which was unpopular and to then treat the exchange as like for like.
Malik said, "The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his (good) gold over the gold of the other party, the other party would not have counterpoised the unminted gold for his kufic gold, and the deal would have been refused.
"It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates, and on being told that it was not good, then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates.
"Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat, and being told that it was not good except like for like, and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold."
Malik said, "Where gold, silver and food, things which should only be sold like for like, are concerned, something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed, something is being sold which if it had been sold on its own, would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold, silver, or food, must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them, he sells them on their own, and does not put anything with them. There is no harm if it is like that."
USC-MSA web (English) reference | : Book 31, Hadith 39 |
Arabic reference | : Book 31, Hadith 1331 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1873 |
In-book reference | : Book 11, Hadith 153 |
English translation | : Book 10, Hadith 1868 |
'Imran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Allah's Messenger (may peace be upon him) called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery; and he (the Holy Prophet) spoke severely of him.
Reference | : Sahih Muslim 1668a |
In-book reference | : Book 27, Hadith 82 |
USC-MSA web (English) reference | : Book 15, Hadith 4112 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2919 |
In-book reference | : Book 24, Hadith 302 |
English translation | : Vol. 3, Book 24, Hadith 2922 |
Abu Hurairah b. Bashir reported the Apostel of Allah (may peace be upon him)as saying:
Abu Dawud said : The name of Abu KAthir al-Ubari is Yazid b. ‘Abd al-Rahman b. Ghufailat al-Sahmi. Some said: Uzainah. What is correct is Ghufailah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3678 |
In-book reference | : Book 27, Hadith 10 |
English translation | : Book 26, Hadith 3670 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 717 |
In-book reference | : Book 2, Hadith 327 |
English translation | : Book 2, Hadith 716 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1265 |
In-book reference | : Book 5, Hadith 16 |
English translation | : Book 5, Hadith 1260 |
Grade: | Hasan because of corroborating evidence, this is a da'eef isnad because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 760 |
In-book reference | : Book 5, Hadith 192 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1840 |
In-book reference | : Book 11, Hadith 120 |
English translation | : Book 10, Hadith 1836 |
Narrated Qaza'a the slave of Ziyad:
Abu Sa`id who participated in twelve Ghazawat with the Prophet said, "I heard four things from Allah's Apostle (or I narrate them from the Prophet ) which won my admiration and appreciation. They are: -1. "No lady should travel without her husband or without a Dhu-Mahram for a two-days' journey. -2. No fasting is permissible on two days of `Id-ul-Fitr, and `Id-al-Adha. -3. No prayer (may be offered) after two prayers: after the `Asr prayer till the sun set and after the morning prayer till the sun rises. -4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem).
Reference | : Sahih al-Bukhari 1864 |
In-book reference | : Book 28, Hadith 44 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 87 |
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Narrated Bukair:
That Kuraib, the freed slave of Ibn `Abbas told him that Ibn `Abbas, `Abdur-Rahman bin Azhar and Al-Miswar bin Makhrama sent him to `Aisha saying, "Pay her our greetings and ask her about our offering of the two-rak`at after `Asr Prayer, and tell her that we have been informed that you offer these two rak`at while we have heard that the Prophet had forbidden their offering." Ibn `Abbas said, "I and `Umar used to beat the people for their offering them." Kuraib added, "I entered upon her and delivered their message to her.' She said, 'Ask Um Salama.' So, I informed them (of `Aisha's answer) and they sent me to Um Salama for the same purpose as they sent me to `Aisha. Um Salama replied, 'I heard the Prophet forbidding the offering of these two rak`at. Once the Prophet offered the `Asr prayer, and then came to me. And at that time some Ansari women from the Tribe of Banu Haram were with me. Then (the Prophet ) offered those two rak`at, and I sent my (lady) servant to him, saying, 'Stand beside him and say (to him): Um Salama says, 'O Allah's Apostle! Didn't I hear you forbidding the offering of these two rak`at (after the `Asr prayer yet I see you offering them?' And if he beckons to you with his hand, then wait behind.' So the lady slave did that and the Prophet beckoned her with his hand, and she stayed behind, and when the Prophet finished his prayer, he said, 'O the daughter of Abu Umaiya (i.e. Um Salama), You were asking me about these two rak`at after the `Asr prayer. In fact, some people from the tribe of `Abdul Qais came to me to embrace Islam and busied me so much that I did not offer the two rak`at which were offered after Zuhr compulsory prayer, and these two rak`at (you have seen me offering) make up for those."
Reference | : Sahih al-Bukhari 4370 |
In-book reference | : Book 64, Hadith 396 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 656 |
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Another chain from Umm Hani' who said:
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave
It has been related from other routes from 'Umar bin Al-Khattab that he permitted the asylum granted by a slave.
One of the narrators of this last narration Abu Murrah is the freed slave of 'Aqil bin Abi Talib - they also say that he was freed slave of Umm Hani' - and his name was Yazid.
It has been related from 'Ali bin Abi Talib and 'Abdullah bin 'Amr that the Prophet (saws) said: "The covenants of the Muslims are one, it covers the rest of them."
[Abu 'Eisa said:] According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them.
Reference | : Jami` at-Tirmidhi 1579 |
In-book reference | : Book 21, Hadith 41 |
English translation | : Vol. 3, Book 19, Hadith 1579 |
Yahya related to me from Malik from Abd al-Karim ibn Malik al- Jazari from Abd ar-Rahman ibn Abi Layla from Kab ibn Ujra that one time he was with the Messenger of Allah, may Allah bless him and grant him peace, in ihram, and he was suffering from lice on his head. The Messenger of Allah, may Allah bless him and grant him peace, told him to shave his head, saying, "Fast three days, or feed six poor people, two mudds for each person, or sacrifice a sheep. If you do any of those it will be enough for you."
USC-MSA web (English) reference | : Book 20, Hadith 246 |
Arabic reference | : Book 20, Hadith 943 |
Narrated Abu Huraira:
Allah's Apostle gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her `Abdomen and as she was pregnant, the blow killed the child in her womb. They both filed their case with the Prophet and he judged that the blood money for what was in her womb. was a slave or a female slave. The guardian of the lady who was fined said, "O Allah's Apostle! Shall I be fined for a creature that has neither drunk nor eaten, neither spoke nor cried? A case like that should be nullified." On that the Prophet said, "This is one of the brothers of soothsayers.
Reference | : Sahih al-Bukhari 5758 |
In-book reference | : Book 76, Hadith 73 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 654 |
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Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that Zayd ibn Abd al-Malik separated some men and their wives who were slave-girls who had borne children to men who had died, because they had married them after one or two menstrual periods. He separated them until they had done an idda of four months and ten days. Al-Qasim ibn Muhammad said, "Glory be to Allah! Allah says in His Book, 'Those of you who die, leaving wives, they are not wives.' "
USC-MSA web (English) reference | : Book 29, Hadith 91 |
Arabic reference | : Book 29, Hadith 1255 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3690 |
In-book reference | : Book 49, Hadith 86 |
English translation | : Vol. 1, Book 46, Hadith 3690 |
Narrated Anas ibn Malik:
The Prophet (saws) said: Stand close together in your rows, bring them near one another, and stand neck to neck, for by Him in Whose hand my soul is, I see the devil coming in through openings in the row just like a small black sheep.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 667 |
In-book reference | : Book 2, Hadith 277 |
English translation | : Book 2, Hadith 667 |
'Abd al-Rahman b. Samura said:
Reference | : Sahih Muslim 913a |
In-book reference | : Book 10, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 1991 |
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Narrated Muhammad ibn Yahya ibn Habban:
The Messenger of Allah (saws) said: What is the harm if any of you has two garments, if he can provide them, for Friday (prayer) in addition to the two garments for his daily work? Amr reported from Ibn Habib from Musa ibn Sa'd from Ibn Habban from Ibn Salam who heard this (tradition) from the Messenger of Allah (saws) on the pulpit.
Abu Dawud said: This tradition has been reported by Yusuf b. 'Abd Allah b. Salam from the Prophet (saws) through a different chain of narrators.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1078 |
In-book reference | : Book 2, Hadith 689 |
English translation | : Book 3, Hadith 1073 |