Narrated Uqbah ibn Amir:
The Prophet (saws) said: The contractual obligation of a slave is three days.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3506 |
In-book reference | : Book 24, Hadith 91 |
English translation | : Book 23, Hadith 3499 |
Narrated Sahl bin Saud:
'Uwaimir came to `Asim bin `Adi who was the chief of Bani Ajlan and said, "What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the husband), or what should he do? Please ask Allah's Apostle about this matter on my behalf." `Asim then went to the Prophet and said, "O Allah's Apostle! (And asked him that question) but Allah's Apostle disliked the question," When 'Uwaimir asked `Asim (about the Prophet's answer) `Asim replied that Allah's Apostle disliked such questions and considered it shameful. "Uwaimir then said, "By Allah, I will not give up asking unless I ask Allah's Apostle about it." Uwaimir came (to the Prophet ) and said, "O Allah's Apostle! A man has found another man with his wife! Should he kill him whereupon you would kill him (the husband, in Qisas) or what should he do?" Allah's Apostle said, "Allah has revealed regarding you and your wife's case in the Qur'an "So Allah's Apostle ordered them to perform the measures of Mula'ana according to what Allah had mentioned in His Book. So 'Uwaimir did Mula'ana with her and said, "O Allah's Apostle! If I kept her I would oppress her." So 'Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mula'ana. Allah's Apostle then said, "Look! If she (Uwaimir's wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the opinion that 'Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that 'Uwaimir has told a lie against her." Later on she delivered a child carrying the qualities which Allah's Apostle had mentioned as a proof for 'Uwaimir's claim; therefore the child was ascribed to its mother henceforth.
Reference | : Sahih al-Bukhari 4745 |
In-book reference | : Book 65, Hadith 267 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 269 |
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A similar tradition has also been narrated by Ibn 'Abbas through a different chain of narrators. This version has:
Abu Dawud said: The narrator Sulaiman said the Ayyub said: "his two garments," 'Amr said: "tow garments," Ibn 'Ubaid said that Ayyub said: "in two garments" and Amr said: "in his two garments." Sulaiman alone added: "do not put any perfume on him."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3239 |
In-book reference | : Book 21, Hadith 151 |
English translation | : Book 20, Hadith 3233 |
Narrated Abu Sa`id Al-Khudri:
The Prophet forbade two kinds of dresses and two kinds of bargains; Ishtimal As-Samma and Al- Ihtiba in one garment with no part of it covering one's private parts. (The two kinds of bargains were:) Al-Mulamasa and Al-Munabadha.
Reference | : Sahih al-Bukhari 6284 |
In-book reference | : Book 79, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 300 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 681 |
In-book reference | : Book 7, Hadith 56 |
English translation | : Vol. 1, Book 7, Hadith 682 |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
USC-MSA web (English) reference | : Book 28, Hadith 40 |
Arabic reference | : Book 28, Hadith 1135 |
Jabir reported that 'Abdullah b. Ubayy b. Salul used to say to his slave-girl:
Reference | : Sahih Muslim 3029a |
In-book reference | : Book 56, Hadith 30 |
USC-MSA web (English) reference | : Book 43, Hadith 7180 |
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Reference | : Sahih Muslim Introduction 87 |
In-book reference | : Introduction, Narration 86 |
Narrated `Abdullah bin Dinar:
When the people took the oath of allegiance to `Abdul Malik, `Abdullah bin `Umar wrote to him: "To Allah's Slave, `Abdul Malik, Chief of the believers, I give the Pledge of allegiance that I will listen to and obey Allah's Slave, `Abdul Malik, Chief of the believers, according to Allah's Laws and the Traditions of His Apostle in whatever is within my ability; and my sons too, give the same pledge."
Reference | : Sahih al-Bukhari 7205 |
In-book reference | : Book 93, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 312 |
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Narrated Abu Musa Al-Ash`ari:
Allah's Apostle said, "If a person teaches his slave girl good manners properly, educates her properly, and then manumits and marries her, he will get a double reward. And if a man believes in Jesus and then believes in me, he will get a double reward. And if a slave fears his Lord (i.e. Allah) and obeys his masters, he too will get a double reward."
Reference | : Sahih al-Bukhari 3446 |
In-book reference | : Book 60, Hadith 116 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 655 |
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'Abd al-Malik b. Rabi' b. Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father (i e. 'Abd al-Malik's grandfather, Sabura al-Juhanniy Allah's Messenger (may peace be upon him) permitted us to contract temporary marriage in the Year of Victory, as we entered Mecca, and we did come out of it but he forbade us to do it.
Reference | : Sahih Muslim 1406f |
In-book reference | : Book 16, Hadith 27 |
USC-MSA web (English) reference | : Book 8, Hadith 3257 |
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Yahya related to me from Malik from Ibn Shihab that Talha ibn Abdullah ibn Awf said, and he knew that better than them, from Abu Salama ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Awf divorced his wife irrevocably while he was terminally ill, and Uthman ibn Affan made her an heir after the end of her idda.
USC-MSA web (English) reference | : Book 29, Hadith 40 |
Arabic reference | : Book 29, Hadith 1198 |
Narrated Anas ibn Malik:
The Prophet (saws) said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Isma`il, and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3667 |
In-book reference | : Book 26, Hadith 27 |
English translation | : Book 25, Hadith 3659 |
Narrated Anas ibn Malik:
The Prophet (saws) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (saws) saw her struggle, he said: There is no harm to you: Here is only your father and slave.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4106 |
In-book reference | : Book 34, Hadith 87 |
English translation | : Book 33, Hadith 4094 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3309 |
In-book reference | : Book 22, Hadith 68 |
English translation | : Book 21, Hadith 3303 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2527 |
In-book reference | : Book 19, Hadith 16 |
English translation | : Vol. 3, Book 19, Hadith 2527 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3120 |
In-book reference | : Book 13, Hadith 41 |
Narrated Jabir:
`Abdullah bin `Amr bin Haram died and was in debt to others. I asked the Prophet to intercede with his creditors for some reduction in the debts. The Prophet requested them (to reduce the debts) but they refused. The Prophet said to me, "Go and put your dates (In heaps) according to their different kinds. The Ajwa on one side, the cluster of Ibn Zaid on another side, etc.. Then call me." I did that and called the Prophet He came and sat at the head or in the middle of the heaps and ordered me. Measure (the dates) for the people (creditors)." I measured for them till I paid all the debts. My dates remained as it nothing had been taken from them. In other narrations, Jabir said; The Prophet said, "He (i.e. `Abdullah) continued measuring for them till he paid all the debts." The Prophet said (to `Abdullah), "Cut (clusters) for him (i.e. one of the creditors) and measure for him fully."
Reference | : Sahih al-Bukhari 2127 |
In-book reference | : Book 34, Hadith 79 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 337 |
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Yahya related to me from Malik from Nafic that Saffiyya bint Abi Ubayd suffered from an eye-complaint while she was in mourning for her husband, Abdullah ibn Umar. She did not apply kohl until her eyes almost had ramas (a dry white secretion in the corners of the eye).
Malik said, "A woman whose husband has died should anoint her eyes with olive oil and sesame oil and the like of that since there is no perfume in it."
Malik said, "A woman in mourning for her husband should not put on any jewellery - rings, anklets, or such- like, neither should she dress in any sort of colourful, striped garment unless it is coarse. She should not wear any cloth dyed with anything except black, and she should only dress her hair with things like lotus-tree leaves which do not dye the hair."
USC-MSA web (English) reference | : Book 29, Hadith 107 |
Arabic reference | : Book 29, Hadith 1272 |
[Muslim].
Reference | : Riyad as-Salihin 215 |
In-book reference | : Introduction, Hadith 215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2168 |
In-book reference | : Book 22, Hadith 79 |
English translation | : Vol. 3, Book 22, Hadith 2170 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3480 |
In-book reference | : Book 27, Hadith 92 |
English translation | : Vol. 4, Book 27, Hadith 3510 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 150 |
In-book reference | : Book 1, Hadith 151 |
English translation | : Vol. 1, Book 1, Hadith 150 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4082 |
In-book reference | : Book 36, Hadith 157 |
English translation | : Vol. 5, Book 36, Hadith 4082 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 298 |
In-book reference | : Book 3, Hadith 17 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1321 |
In-book reference | : Book 5, Hadith 519 |
English translation | : Vol. 1, Book 5, Hadith 1321 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1322 |
In-book reference | : Book 5, Hadith 520 |
English translation | : Vol. 1, Book 5, Hadith 1322 |
Narrated Aisha:
Abu bin Zam`a and Sa`d bin Abi Waqqas carried the case of their claim of the (ownership) of the son of a slave-girl of Zam`a before the Prophet. Sa`d said, "O Allah's Apostle! My brother, before his death, told me that when I would return (to Mecca), I should search for the son of the slave-girl of Zam`a and take him into my custody as he was his son." 'Abu bin Zam`a said, 'the is my brother and the son of the slave-girl of my father, and was born or my father's bed." The Prophet noticed a resemblance between `Utba and the boy but he said, "O 'Abu bin Zam`a! You will get this boy, as the son goes to the owner of the bed. You, Sauda, screen yourself from the boy."
Reference | : Sahih al-Bukhari 2421 |
In-book reference | : Book 44, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 603 |
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Narrated `Aisha:
I intended to buy Barirah but her masters stipulated that her Wala should be for them. When the Prophet was told about it, he said to me, "Buy and manumit her, as the Wala' is for the liberator." Once Barirah was given some meat, and the Prophet asked, "What is this?" I said, "It has been given to Barirah in charity." He said, "It is sadaqa for her but a gift for us." Barirah was given the option (to stay with her husband or to part with him). `Abdur-Rahman (a sub-narrator) wondered, "Was her husband a slave or a free man?" Shu`ba (another sub-narrator) said, "I asked `Abdur-Rahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man."
Reference | : Sahih al-Bukhari 2578 |
In-book reference | : Book 51, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 752 |
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'Amir b. Wathila reported that Nafi' b. 'Abd al-Harith met 'Umar at 'Usfan and 'Umar had employed him as collector in Mecca. He (Hadrat 'Umar) said to him (Nafi'):
Reference | : Sahih Muslim 817a |
In-book reference | : Book 6, Hadith 325 |
USC-MSA web (English) reference | : Book 4, Hadith 1780 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4136 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Vol. 5, Book 38, Hadith 4141 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3031 |
In-book reference | : Book 11, Hadith 265 |
Grade: | This is a da'eef isnad because Utaibah and Buraid bin Asram are unknown] (Darussalam) |
Reference | : Musnad Ahmad 788 |
In-book reference | : Book 5, Hadith 220 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2732 |
In-book reference | : Book 23, Hadith 14 |
English translation | : Vol. 4, Book 23, Hadith 2732 |
The hadlth has been narrated on the authority of 'Abd al-A'la b. Hammad with the same chain of transmitters.
Reference | : Sahih Muslim 2758b |
In-book reference | : Book 50, Hadith 34 |
USC-MSA web (English) reference | : Book 37, Hadith 6642 |
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Narrated Asma' bint Abu Bakr:
The Prophet ordered us to free slaves at the time of solar eclipses.
Reference | : Sahih al-Bukhari 2519 |
In-book reference | : Book 49, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 695 |
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Narrated Asma' bint Abu Bakr:
We were ordered to free slaves at the time of lunar eclipses.
Reference | : Sahih al-Bukhari 2520 |
In-book reference | : Book 49, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 696 |
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This hadith has been narrated by another chain of transmitters on the authority of Husain b. Abd al-Rahman.
Reference | : Sahih Muslim 874 |
In-book reference | : Book 7, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 1896 |
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This hadith has been narrated on the authority of Abd al-Karim al-Jazari with the same chain of transmitters.
Reference | : Sahih Muslim 1317b |
In-book reference | : Book 15, Hadith 385 |
USC-MSA web (English) reference | : Book 7, Hadith 3020 |
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This hadith has been narrated on the authority of Abd al-Rahman b. Shumasa with another chain of transmitters.
Reference | : Sahih Muslim 1828b |
In-book reference | : Book 33, Hadith 23 |
USC-MSA web (English) reference | : Book 20, Hadith 4495 |
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This hadith has been transmitted on the authority of Shu'ba with the same chain of transmitters, and he said:
Reference | : Sahih Muslim 1838b |
In-book reference | : Book 33, Hadith 57 |
USC-MSA web (English) reference | : Book 20, Hadith 4529 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2619 |
In-book reference | : Book 40, Hadith 14 |
English translation | : Vol. 5, Book 38, Hadith 2619 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4051 |
In-book reference | : Book 37, Hadith 86 |
English translation | : Vol. 5, Book 37, Hadith 4056 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1192 |
In-book reference | : Book 3, Hadith 32 |
English translation | : Book 3, Hadith 1188 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2242 |
In-book reference | : Book 12, Hadith 106 |
English translation | : Vol. 3, Book 12, Hadith 2242 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1150 |
In-book reference | : Book 5, Hadith 348 |
English translation | : Vol. 1, Book 5, Hadith 1150 |
Narrated Abu Sa`id:
The Prophet forbade two kinds of dresses and two kinds of sale, i.e., Mulamasa and Munabadha.
Reference | : Sahih al-Bukhari 2147 |
In-book reference | : Book 34, Hadith 99 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 357 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 425 |
In-book reference | : Book 2, Hadith 278 |
English translation | : Vol. 1, Book 2, Hadith 425 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1693 |
In-book reference | : Book 20, Hadith 96 |
English translation | : Vol. 2, Book 20, Hadith 1694 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4385 |
In-book reference | : Book 43, Hadith 25 |
English translation | : Vol. 5, Book 43, Hadith 4390 |
Yahya said, "I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period, the fruits are not included in the pledge with the real estate, unless it is stipulated by the pledger in his pledge. However, if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge, her child is included with her.
"A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If someone sells a palm which has been pollinated, the fruit belongs to the seller unless the buyer stipulates its inclusion.' The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb, the foetus belongs to the buyer, whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother's womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother's womb whether of slaves or animals."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Narrated Ibn `Abbas:
(One night) I stayed overnight in the house of my aunt Maimuna, and said to myself, "I will watch the prayer of Allah's Apostle " My aunt placed a cushion for Allah's Apostle and he slept on it in its length-wise direction and (woke-up) rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat-al-`Imran till he finished it. Then he went to a hanging water skin and took it, performed the ablution and then stood up to offer the prayer. I got up and did the same as he had done, and stood beside him. He put his hand on my head and held me by the ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, and finally the witr (i.e. one rak`a) prayer.
Reference | : Sahih al-Bukhari 4570 |
In-book reference | : Book 65, Hadith 92 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 94 |
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Abu Sa'id Khudri reported that a woman came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2633 |
In-book reference | : Book 45, Hadith 196 |
USC-MSA web (English) reference | : Book 32, Hadith 6368 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 829 |
In-book reference | : Book 4, Hadith 255 |
Narrated `Abdullah bin Abi Qatada:
My father said, "The Prophet in Zuhr prayers used to recite Al-Fatiha along with two other Suras in the first two rak`at: a long one in the first rak`a and a shorter (Sura) in the second, and at times the verses were audible. In the `Asr prayer the Prophet used to recite Al-Fatiha and two more Suras in the first two rak`at and used to prolong the first rak`a. And he used to prolong the first rak`a of the Fajr prayer and shorten the second.
Reference | : Sahih al-Bukhari 759 |
In-book reference | : Book 10, Hadith 153 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 726 |
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Narrated Anas bin Seereen:
I asked Ibn `Umar, "What is your opinion about the two rak`at before the Fajr (compulsory) prayer, as to prolonging the recitation in them?" He said, "The Prophet used to pray at night two rak`at followed by two and so on, and end the prayer by one rak`ah witr. He used to offer two rak`at before the Fajr prayer immediately after the Adhan." (Hammad, the sub-narrator said, "That meant (that he prayed) quickly.)"
Reference | : Sahih al-Bukhari 995 |
In-book reference | : Book 14, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 109 |
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Narrated Muttalib:
The Prophet (saws) said: Prayer is to be offered in two rak'ahs; and you should recite the tashahhud at the end of two rak'ahs, and express your distress and humility and raise your hands and say praying: O Allah, O Allah. He who does not do so does not offer a perfect prayer.
Abu Dawud was asked about offering prayer at night in two rak'ahs. He said: They may be two if you like and four if you like.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1296 |
In-book reference | : Book 5, Hadith 47 |
English translation | : Book 5, Hadith 1291 |
Hisham b. Urwa narrated it on the authority of his father:
Reference | : Sahih Muslim 123d |
In-book reference | : Book 1, Hadith 233 |
USC-MSA web (English) reference | : Book 1, Hadith 225 |
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Narrated `Aun bin Abu Juhaifa:
I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures."
Reference | : Sahih al-Bukhari 2238 |
In-book reference | : Book 34, Hadith 184 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 440 |
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Nu'man b. Bashir reported that his father brought him to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1623a |
In-book reference | : Book 24, Hadith 15 |
USC-MSA web (English) reference | : Book 12, Hadith 3961 |
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Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1503e |
In-book reference | : Book 27, Hadith 80 |
USC-MSA web (English) reference | : Book 15, Hadith 4110 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1948 |
In-book reference | : Book 27, Hadith 54 |
English translation | : Vol. 4, Book 1, Hadith 1948 |
Narrated Aisha, Ummul Mu'minin:
A man bought a slave, and he remained with him as long as Allah wished him to remain. He then found defect in him. He brought his dispute with him to the Prophet (saws) and he returned him to him. The man said: Messenger of Allah, my slave earned some wages. The Messenger of Allah (saws) then said: Profit follows responsibility.
Abu Dawud said: This chain of narrators (of this version) is not reliable.
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3510 |
In-book reference | : Book 24, Hadith 95 |
English translation | : Book 23, Hadith 3503 |
Abu Mas’ud asked Abu ‘Abu Allah, or Abu Abd Allah asked Abu Mas’ud; what did you hear the Messenger of Allah (May peace be upon him) say about za’ama (they alleged, asserted, or it is said). He replied :
Abu DAwud said : This Abu ‘Abd Allah is Hudhaifah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4972 |
In-book reference | : Book 43, Hadith 200 |
English translation | : Book 42, Hadith 4954 |
The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the same effect. This version adds:
Abu Dawud said: This explanation is from the words of Qatadah.
ضعيف وسنده إلى قتادة صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3507 |
In-book reference | : Book 24, Hadith 92 |
English translation | : Book 23, Hadith 3500 |
Reference | : Sunan Ibn Majah 2639 |
In-book reference | : Book 21, Hadith 25 |
English translation | : Vol. 3, Book 21, Hadith 2639 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3174 |
In-book reference | : Book 13, Hadith 92 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadi'l-Qura and Khaybar.
Yahya related to me that Malik said, "The best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and whether or not they are fortrade. However, he does not have to pay zakat on any of them that are not muslim."
Malik said, concerning a runaway slave, "I think that his master should pay the zakat fo rhim whether or not he knows where he is, if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him.'
Malik said, "The zakat al-fitr has to be paid by people living in the desert (i.e. nomadic people) just as it has to be paid by people living in villages (i.e. settled people), because the Messenger of Allah, may Allah bless him and grant him peace, made the zakat al-fitr at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female."
USC-MSA web (English) reference | : Book 17, Hadith 52 |
Arabic reference | : Book 17, Hadith 628 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 490 |
In-book reference | : Book 28, Hadith 8 |
English translation | : Book 28, Hadith 490 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 517 |
In-book reference | : Book 29, Hadith 27 |
English translation | : Book 29, Hadith 517 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1555 |
In-book reference | : Book 18, Hadith 27 |
English translation | : Vol. 2, Book 18, Hadith 1556 |
Narrated Anas bin Malik:
The Prophet used to offer two rams as sacrifices, and I also used to offer two rams.
Reference | : Sahih al-Bukhari 5553 |
In-book reference | : Book 73, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 460 |
(deprecated numbering scheme) |
Narrated Ammar:
The Prophet (saws) said: He who is two-faced in this world will have two tongues of fire on the Day of Resurrection.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4873 |
In-book reference | : Book 43, Hadith 101 |
English translation | : Book 42, Hadith 4855 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 148 |
In-book reference | : Introduction, Hadith 148 |
English translation | : Vol. 1, Book 1, Hadith 148 |
Narrated AbuHurayrah:
AbuNadrah reported: An old man of Tufawah said to me: I was a guest of AbuHurayrah at Medina. I did not find any one of the companions of the Prophet (saws) more devoted to worship and more hospitable than AbuHurayrah.
One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah (saws)?
I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah (saws) came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times.
A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful).
He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah (saws) then prayed and he did not forget anything during the prayer.
He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word "here". He then praised Allah and exalted Him, and said: Now to our topic.
The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah?
They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu'ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah (saws) so that he could see her and listen to her.
She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people.
He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious.
AbuDawud said: From here I remembered this tradition from Mu'ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one's child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like.
The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from AbuNadrah from at-Tufawi.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2174 |
In-book reference | : Book 12, Hadith 129 |
English translation | : Book 11, Hadith 2169 |
Narrated Qais bin Ubad:
Abu Dharr used to take an oath confirming that the Verse: 'These two opponents (believers, and disbelievers) dispute with each other about their Lord.' (22.19) was Revealed in connection with Hamza and his two companions and `Utbah and his two companions on the day when they ease out of the battle of Badr.
Reference | : Sahih al-Bukhari 4743 |
In-book reference | : Book 65, Hadith 265 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 267 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1568 |
In-book reference | : Book 19, Hadith 13 |
English translation | : Vol. 2, Book 19, Hadith 1569 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1995 |
In-book reference | : Book 21, Hadith 178 |
English translation | : Vol. 3, Book 21, Hadith 1997 |
Muhammad bin Abd Allah said, al-Abbās bin Abī Rizmah narrated to me, he said I heard Abd Allah [bin al-Mubārak] saying: ‘Between us and the people are ‘the legs’ (meaning the chain of narration, i.e. if a Ḥadīth was like a creature)’.
Muhammad said, I heard Abā Ishāq Ibrāhīm bin Īsā at-Tālqānī say, I said to Abd Allah bin al-Mubārak: ‘Oh Abā Abd ir-Rahman! How is the Ḥadīth which goes ‘Indeed from al-Birr after al-Birr is that you pray for your parents after you pray for yourself and you fast for them both after you fast for yourself’? So [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! On whose authority is this?’ I said to him: ‘This is a Ḥadīth from Shihāb bin Khirāsh’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘on authority of al-Hajjāj bin Dīnār’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘He [al-Hajjāj said] the Messenger of Allah, peace and blessings of Allah upon him, said…’ [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! Indeed between al-Hajjāj bin Dīnār and the Prophet, peace and blessings of Allah upon him, is a wilderness in which the necks of the mounts are severed, however, there is no difference of opinion regarding charity [offered on behalf of one’s parents]’.
Muhammad said, I heard Alī bin Shaqīq saying, I heard Abd Allah bin al-Mubārak saying in front of the people: ‘Abandon the Ḥadīth of Amr bin Thābit for indeed he would curse the Salaf [i.e., the Companions, may Allah be pleased with them]’.
وَقَالَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي الْعَبَّاسُ بْنُ أَبِي رِزْمَةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْقَوَائِمُ . يَعْنِي الإِسْنَادَ .
وَقَالَ مُحَمَّدٌ سَمِعْتُ أَبَا إِسْحَاقَ، إِبْرَاهِيمَ بْنَ عِيسَى الطَّالَقَانِيَّ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ يَا أَبَا عَبْدِ الرَّحْمَنِ الْحَدِيثُ الَّذِي جَاءَ
" إِنَّ مِنَ الْبِرِّ بَعْدَ الْبِرِّ أَنْ تُصَلِّيَ لأَبَوَيْكَ مَعَ صَلاَتِكَ وَتَصُومَ لَهُمَا مَعَ صَوْمِكَ " . قَالَ فَقَالَ عَبْدُ اللَّهِ يَا أَبَا إِسْحَاقَ عَمَّنْ هَذَا قَالَ قُلْتُ لَهُ هَذَا مِنْ حَدِيثِ شِهَابِ بْنِ خِرَاشٍ . فَقَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ . قَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ يَا أَبَا إِسْحَاقَ إِنَّ بَيْنَ الْحَجَّاجِ بْنِ دِينَارٍ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم مَفَاوِزَ تَنْقَطِعُ فِيهَا أَعْنَاقُ الْمَطِيِّ وَلَكِنْ لَيْسَ فِي الصَّدَقَةِ اخْتِلاَفٌ .وَقَالَ مُحَمَّدٌ سَمِعْتُ عَلِيَّ بْنَ شَقِيقٍ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، ...
Reference | : Sahih Muslim Introduction 32 |
In-book reference | : Introduction, Narration 31 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2536 |
In-book reference | : Book 23, Hadith 102 |
English translation | : Vol. 3, Book 23, Hadith 2537 |
This hadith has been narrated on the authority of al-'Ala' b. 'Abd al-Rahman with the same chain of transmitters.
Reference | : Sahih Muslim 2959b |
In-book reference | : Book 55, Hadith 7 |
USC-MSA web (English) reference | : Book 42, Hadith 7063 |
(deprecated numbering scheme) |
A hadith like this has been narrated by 'Abd al-Rahman b. al-Qasim with the same chain of transmitters.
Reference | : Sahih Muslim 1290d |
In-book reference | : Book 15, Hadith 325 |
USC-MSA web (English) reference | : Book 7, Hadith 2961 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Salama b. 'Abd al-Rahman and Sulaiman b. Yasar.
Reference | : Sahih Muslim 1670c |
In-book reference | : Book 28, Hadith 11 |
USC-MSA web (English) reference | : Book 16, Hadith 4129 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) as saying: When a slave steals, sell him, even though it be for half an uqiyah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4412 |
In-book reference | : Book 40, Hadith 62 |
English translation | : Book 39, Hadith 4398 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4608 |
In-book reference | : Book 42, Hadith 13 |
English translation | : Book 41, Hadith 4591 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4199 |
In-book reference | : Book 35, Hadith 41 |
English translation | : Book 34, Hadith 4187 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1926 |
In-book reference | : Book 11, Hadith 206 |
English translation | : Book 10, Hadith 1921 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2919 |
In-book reference | : Book 19, Hadith 35 |
English translation | : Book 18, Hadith 2913 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3405 |
In-book reference | : Book 23, Hadith 80 |
English translation | : Book 22, Hadith 3398 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1812 |
In-book reference | : Book 8, Hadith 30 |
English translation | : Vol. 3, Book 8, Hadith 1812 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2589 |
In-book reference | : Book 20, Hadith 57 |
English translation | : Vol. 3, Book 20, Hadith 2589 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4127 |
In-book reference | : Book 20, Hadith 62 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3947 |
In-book reference | : Book 19, Hadith 159 |
ضعيف موقوفا ، وروي عنه مرفوعا بسند واه جدا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 160 |
In-book reference | : Book 9, Hadith 5 |
English translation | : Book 9, Hadith 160 |
Narrated `Ali:
I got a she-camel in my share of the war booty on the day (of the battle) of Badr, and the Prophet had given me a she-camel from the Khumus. When I intended to marry Fatima, the daughter of Allah's Apostle, I had an appointment with a goldsmith from the tribe of Bani Qainuqa' to go with me to bring Idhkhir (i.e. grass of pleasant smell) and sell it to the goldsmiths and spend its price on my wedding party. I was collecting for my she-camels equipment of saddles, sacks and ropes while my two shecamels were kneeling down beside the room of an Ansari man. I returned after collecting whatever I collected, to see the humps of my two she-camels cut off and their flanks cut open and some portion of their livers was taken out. When I saw that state of my two she-camels, I could not help weeping. I asked, "Who has done this?" The people replied, "Hamza bin `Abdul Muttalib who is staying with some Ansari drunks in this house." I went away till I reached the Prophet and Zaid bin Haritha was with him. The Prophet noticed on my face the effect of what I had suffered, so the Prophet asked. "What is wrong with you." I replied, "O Allah's Apostle! I have never seen such a day as today. Hamza attacked my two she-camels, cut off their humps, and ripped open their flanks, and he is sitting there in a house in the company of some drunks." The Prophet then asked for his covering sheet, put it on, and set out walking followed by me and Zaid bin Haritha till he came to the house where Hamza was. He asked permission to enter, and they allowed him, and they were drunk. Allah's Apostle started rebuking Hamza for what he had done, but Hamza was drunk and his eyes were red. Hamza looked at Allah's Apostle and then he raised his eyes, looking at his knees, then he raised up his eyes looking at his umbilicus, and again he raised up his eyes look in at his face. Hamza then said, "Aren't you but the slaves of my father?" Allah's Apostle realized that he was drunk, so Allah's Apostle retreated, and we went out with him.
Reference | : Sahih al-Bukhari 3091 |
In-book reference | : Book 57, Hadith 1 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 324 |
(deprecated numbering scheme) |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2059c |
In-book reference | : Book 36, Hadith 244 |
USC-MSA web (English) reference | : Book 23, Hadith 5111 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3822 |
In-book reference | : Book 49, Hadith 222 |
English translation | : Vol. 1, Book 46, Hadith 3822 |
Malik said, The best of what I have heard about a mukatab whose master frees him at death, is that the mukatab is valued according to what he would fetch if he were sold. If that value is less than what remains against him of his kitaba, his freedom is taken from the third that the deceased can bequeath. One does not look at the number of dirhams which remain against him in his kitaba. That is because had he been killed, his killer would not be in debt for other than his value on the day he killed him. Had he been injured, the one who injured him would not be liable for other than the blood-money of the injury on the day of his injury. One does not look at how much he has paid of dinars and dirhams of the contract he has written because he is a slave as long as any of his kitaba remains. If what remains in his kitaba is less than his value, only whatever of his kitaba remains owing from him is taken into account in the third of the property of the deceased. That is because the deceased left him what remains of his kitaba and so it becomes a bequest which the deceased made."
Malik said, "The illustration of that is that if the price of the mukatab is one thousand dirhams, and only one hundred dirhams remain of his kitaba, his master leaves him the one hundred dirhams which complete it for him. It is taken into account in the third of his master and by it he becomes free."
Malik said that if a man wrote his slave a kitaba at his death, the value of the slave was estimated. If there was enough to cover the price of the slave in one third of his property, that was permitted for him.
Malik said, "The illustration of that is that the price of the slave is one thousand dinars. His master writes him a kitaba for two hundred dinars at his death. The third of the property of his master is one thousand dinars, so that is permitted for him. It is only a bequest which he makes from one third of his property. If the master has left bequests to people, and there is no surplus in the third after the value of the mukatab, one begins with the mukatab because the kitaba is setting free, and setting free has priority over bequests. When those bequests are paid from the kitaba of the mukatab, they follow it. The heirs of the testator have a choice. If they want to give the people with bequests all their bequests and the kitaba of the mukatab is theirs, they have that. If they refuse and hand over the mukatab and what he owes to the people with bequests they can do that, because the third commences with the mukatab and because all the bequests which he makes are as one."
If the heirs then say, "What our fellow bequeathed was more than one third of his property and he has taken what was not his," Malik said, "His heirs choose. It is said to them, 'Your companion has made the bequests you know about and if you would like to give them to those who are to receive them according to the deceased's bequests, then do so. If not, hand over to the people with bequests one third of the total property of the deceased.' "
Malik continued, "If the heirs surrender the mukatab to the people with bequests, the people with bequests have what he owes of his kitaba. If the mukatab pays what he owes of his kitaba, they take that in their bequests according to their shares. If the mukatab cannot pay, he is a slave of the people with bequests and does not return to the heirs because they gave him up when they made their choice, and because when he was surrendered to the people with bequests, they were liable. If he died, they would not have anything against the heirs. If the mukatab dies before he pays his kitaba and he leaves property which is more than what he owes, his property goes to the people with bequests. If the mukatab pays what he owes, he is free and his wala' returns to the paternal relations of the one who wrote the kitaba for him."
Malik spoke about a mukatab who owed his master ten thousand dirhams in his kitaba, and when he died he remitted one thousand dirhams from it. He said, "The mukatab is valued and his value is taken into consideration. If his value is one thousand dirhams and the reduction is a tenth of the kitaba, that portion of the slave's price is one hundred dirhams. It is a tenth of the price. A tenth of the kitaba is therefore reduced for him. That is converted to a tenth of the price in cash. That is as if he had had all of what he owed reduced for him. Had he done that, only the value of the slave - one thousand dirhams - would have been taken into account in the third of the property of the deceased. If that which he had remitted is half of the kitaba, half the price is taken into account in the third of the property of the deceased. If it is more or less than that, it is according to this reckoning."
Malik said, "When a man reduces the kitaba of his mukatab by one thousand dirhams at his death from a kitaba of ten thousand dirhams, and he does not stipulate whether it is from the beginning or the end of his kitaba, each instalment is reduced for him by one tenth."
Malik said, "If a man remits one thousand dirhams from his mukatab at his death from the beginning or end of his kitaba, and the original basis of the kitaba is three thousand dirhams, the mukatab's cash value is estimated. Then that value is divided. That thousand which is from the beginning of the kitaba is converted into its portion of the price according to its proximity to the term and its precedence and then the thousand which follows the first thousand is according to its precedence also until it comes to its end, and every thousand is paid according to its place in advancing and deferring the term because what is deferred of that is less in respect of its price. Then it is placed in the third of the deceased according to whatever of the price befalls that thousand according to the difference in preference of that, whether it is more or less, then it is according to this reckoning."
Malik spoke about a man who willed a man a fourth of a mukatab or freed a fourth, and then the man died and the mukatab died and left a lot of property, more than he owed. He said, "The heirs of the first master and the one who was willed a fourth of the mukatab are given what they are still owed by the mukatab. Then they divide what is left over, and the one willed a fourth has a third of what is left after the kitaba is paid. The heirs of his master gets two-thirds. That is because the mukatab is a slave as long as any of his kitaba remains to be paid. He is inherited from by the possession of his person."
Malik said about a mukatab whose master freed him at death, "If the third of the deceased will not cover him, he is freed from it according to what the third will cover and his kitaba is decreased according to that. If the mukatab owed five thousand dirhams and his value is two thousand dirhams cash, and the third of the deceased is one thousand dirhams, half of him is freed and half of the kitaba has been reduced for him." Malik said about a man who said in his will, "My slave so-and-so is free and write a kitaba for so-and- so", that the setting free had priority over the kitaba.
USC-MSA web (English) reference | : Book 39, Hadith 15 |
Yahya related to me from Malik from Abd Rabbih ibn Said from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from A'isha and Umm Salama, the wives of the Prophet, may Allah bless him and grant him peace, that the Prophet, may Allah bless him and grant him peace, used to get up in the morning junub from intercourse, not a dream, in Ramadan, and then he would fast."
USC-MSA web (English) reference | : Book 18, Hadith 10 |
Arabic reference | : Book 18, Hadith 643 |