Jubair b. Nufair says:
Reference | : Sahih Muslim 963a, 963b |
In-book reference | : Book 11, Hadith 109 |
USC-MSA web (English) reference | : Book 4, Hadith 2104 |
(deprecated numbering scheme) |
'Anas b. Malik said:
Reference | : Sahih Muslim 963d |
In-book reference | : Book 11, Hadith 111 |
USC-MSA web (English) reference | : Book 4, Hadith 2106 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2176 |
In-book reference | : Book 33, Hadith 19 |
English translation | : Vol. 4, Book 7, Hadith 2176 |
"The Messenger of Allah (saws) entered Makkah, and his standard was white."
[Abu 'Eisa said:] This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: "More than one narrator has narrated to us from Sharik from 'Ammar bin Abu Az-Zubair from Jabir: 'The Prophet (saws) entered Makkah and he was wearing a black 'Imamah.'"
Muhammad said: "This is the Hadith."
[Abu 'Eisa said:] Duhn is a branch of Bajilah (the tribe), and 'Ammar ad-Duhni (one of the narrators) is 'Ammar bin Mu'awiyah Ad-Duhni, and his kunyah is Abu Mu'awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1679 |
In-book reference | : Book 23, Hadith 10 |
English translation | : Vol. 3, Book 21, Hadith 1679 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 781 |
In-book reference | : Book 3, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3468 |
In-book reference | : Book 27, Hadith 80 |
English translation | : Vol. 4, Book 27, Hadith 3498 |
The tradition mentioned above has also been transmitted by ibn Shihab through a different chain of narrators to the same effect. This version adds “She said “he entered upon me looking pleased with the lines of his face brightened.
Abu Dawud said “Ibn ‘Uyainah did not remember the words “the lines of his face”.”
Abu Dawud said “The words “the lines of his face” have been narrated by Ibn ‘Uyainah himself. He did not hear Al Zuhri say (these words). He heard some person other than Al Zuhri say these words. The words “the lines of his face” occur in the tradition narrated by Al Laith and others.
Abu Dawud said “ I heard Ahmad bin Salih say “Usamah was very black like tar and Zaid was white like cotton.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2268 |
In-book reference | : Book 13, Hadith 94 |
English translation | : Book 12, Hadith 2261 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1820 |
In-book reference | : Book 8, Hadith 38 |
English translation | : Vol. 3, Book 8, Hadith 1820 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 944 |
In-book reference | : Book 5, Hadith 371 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 26 |
In-book reference | : Book 1, Hadith 24 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2459 |
In-book reference | : Book 9, Hadith 228 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 585 |
In-book reference | : Book 4, Hadith 21 |
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
Yazid al-Faqir said:
Reference | : Sahih Muslim 191e |
In-book reference | : Book 1, Hadith 379 |
USC-MSA web (English) reference | : Book 1, Hadith 371 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafic that Saffiyya bint Abi Ubayd suffered from an eye-complaint while she was in mourning for her husband, Abdullah ibn Umar. She did not apply kohl until her eyes almost had ramas (a dry white secretion in the corners of the eye).
Malik said, "A woman whose husband has died should anoint her eyes with olive oil and sesame oil and the like of that since there is no perfume in it."
Malik said, "A woman in mourning for her husband should not put on any jewellery - rings, anklets, or such- like, neither should she dress in any sort of colourful, striped garment unless it is coarse. She should not wear any cloth dyed with anything except black, and she should only dress her hair with things like lotus-tree leaves which do not dye the hair."
USC-MSA web (English) reference | : Book 29, Hadith 107 |
Arabic reference | : Book 29, Hadith 1272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2168 |
In-book reference | : Book 22, Hadith 79 |
English translation | : Vol. 3, Book 22, Hadith 2170 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5477 |
In-book reference | : Book 50, Hadith 50 |
English translation | : Vol. 6, Book 50, Hadith 5479 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 60 |
In-book reference | : Book 1, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 805 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Vol. 1, Book 5, Hadith 805 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 612 |
In-book reference | : Book 31, Hadith 9 |
English translation | : Book 31, Hadith 612 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1387 |
In-book reference | : Book 14, Hadith 24 |
English translation | : Vol. 2, Book 14, Hadith 1388 |
Narrated Abu Humaid As-Sa`idi:
We took part in the holy battle of Tabuk in the company of the Prophet and when we arrived at the Wadi-al-Qura, there was a woman in her garden. The Prophet asked his companions to estimate the amount of the fruits in the garden, and Allah's Apostle estimated it at ten Awsuq (One Wasaq = 60 Sa's) and 1 Sa'= 3 kg. approximately). The Prophet said to that lady, "Check what your garden will yield." When we reached Tabuk, the Prophet said, "There will be a strong wind tonight and so no one should stand and whoever has a camel, should fasten it." So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy, The King of Aila sent a white mule and a sheet for wearing to the Prophet as a present, and wrote to the Prophet that his people would stay in their place (and will pay Jizya taxation.) (1) When the Prophet reached Wadi-al- Qura he asked that woman how much her garden had yielded. She said, "Ten Awsuq," and that was what Allah's Apostle had estimated. Then the Prophet said, "I want to reach Medina quickly, and whoever among you wants to accompany me, should hurry up." The sub-narrator Ibn Bakkar said something which meant: When the Prophet (p.b.u.h) saw Medina he said, "This is Taba." And when he saw the mountain of Uhud, he said, "This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar?" They replied in the affirmative. He said, "The family of Bani-n-Najjar, and then the family of Bani Sa`ida or Bani Al-Harith bin Al-Khazraj. (The above-mentioned are the best) but there is goodness in all the families of Ansar."
Reference | : Sahih al-Bukhari 1481, 1482 |
In-book reference | : Book 24, Hadith 82 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 559 |
(deprecated numbering scheme) |
Narrated Zahdam:
Once we were in the house of Abu Musa who presented a meal containing cooked chicken. A man from the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war prisoners, was present. Abu Musa invited him to share the meal but he (apologised) saying. "I saw chickens eating dirty things and so I have had a strong aversion to eating them, and have taken an oath that I will not eat chickens." Abu Musa said, "Come along, I will tell you about this matter (i.e. how to cancel one's oath). I went to the Prophet in the company of a group of Al-Ashariyin, asked him to provide us with means of conveyance. He said, 'By Allah, I will not provide you with any means of conveyance and I have nothing to make you ride on.' Then some camels as booty were brought to Allah's Apostle and he asked for us saying. 'Where are the group of Al-Ash`ariyun?' Then he ordered that we should be given five camels with white humps. When we set out we said, 'What have we done? We will never be blessed (with what we have been given).' So, we returned to the Prophet and said, 'We asked you to provide us with means of conveyance, but you took an oath that you would not provide us with any means of conveyance. Did you forget (your oath when you gave us the camels)? He replied. 'I have not provided you with means of conveyance, but Allah has provided you with it, and by Allah, Allah willing, if ever I take an oath to do something, and later on I find that it is more beneficial to do something different, I will do the thing which is better, and give expiation for my oath."
Reference | : Sahih al-Bukhari 3133 |
In-book reference | : Book 57, Hadith 41 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 361 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3795 |
In-book reference | : Book 49, Hadith 194 |
English translation | : Vol. 1, Book 46, Hadith 3795 |
Abu Dharr reported,:
Reference | : Sahih Muslim 94b |
In-book reference | : Book 1, Hadith 179 |
USC-MSA web (English) reference | : Book 1, Hadith 172 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle used to keep silent between the Takbir and the recitation of Qur'an and that interval of silence used to be a short one. I said to the Prophet "May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation?" The Prophet said, "I say, 'Allahumma, baa`id baini wa baina khatayaya kama baa`adta baina l-mashriqi wa l-maghrib. Allahumma, naqqini min khatayaya kama yunaqqa th-thawbu l-abyadu mina d-danas. Allahumma, ighsil khatayaya bi l-maa'i wa th-thalji wa l-barad (O Allah! Set me apart from my sins (faults) as the East and West are set apart from each other and clean me from sins as a white garment is cleaned of dirt (after thorough washing). O Allah! Wash off my sins with water, snow and hail.)"
Reference | : Sahih al-Bukhari 744 |
In-book reference | : Book 10, Hadith 138 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 711 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle offered four rak`at of Zuhr prayer at Medina and we were in his company, and two rak`at of the `Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Al hamdu-li l-lah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."
Reference | : Sahih al-Bukhari 1551 |
In-book reference | : Book 25, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 623 |
(deprecated numbering scheme) |
Muhammad (one of the narrators) reported:
Reference | : Sahih Muslim 1496 |
In-book reference | : Book 19, Hadith 15 |
USC-MSA web (English) reference | : Book 9, Hadith 3566 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2968 |
In-book reference | : Book 47, Hadith 20 |
English translation | : Vol. 5, Book 44, Hadith 2968 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 895 |
In-book reference | : Book 11, Hadith 20 |
English translation | : Vol. 2, Book 11, Hadith 896 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3079 |
In-book reference | : Book 20, Hadith 152 |
English translation | : Book 19, Hadith 3073 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1615 |
In-book reference | : Book 5, Hadith 91 |
Narrated Buraydah ibn al-Hasib:
A man came to the Messenger of Allah (saws) and said: I have property left by a man of Azd. I do not find any man of Azd to give it to him. He said: Go and look for man of Azd for a year. He then came to him after one year and said: Messenger of Allah, I did not find any man of Azd to give it to him. He said: Look for a man of Khuza'ah whom you meet first and give it to him. When he turned away, he said; Call the man to me. When he came to him, he said: Look for the leading man of Khuza'ah and give it to him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2903 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Book 18, Hadith 2897 |
Narrated Zahdam:
We were in the company of Abu Musa Al-Ash`ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Musa said (to him), "Come on (and eat), for I have seen Allah's Apostle eating of it (i.e. chicken)." He said, "I have seen it eating something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it ' Abu Musa said, "Come on, I will tell you (or narrate to you). Once I went to Allah s Apostle with a group of Al-Ash`ariyin, and met him while he was angry, distributing some camels of rak`at. We asked for mounts but he took an oath that he would not give us any mounts, and added, 'I have nothing to mount you on' In the meantime some camels of booty were brought to Allah's Apostle and he asked twice, 'Where are Al-Ash`ariyin?" So he gave us five white camels with big humps. We stayed for a short while (after we had covered a little distance), and then I said to my companions, "Allah's Apostle has forgotten his oath. By Allah, if we do not remind Allah's Apostle of his oath, we will never be successful." So we returned to the Prophet and said, "O Allah's Apostle! We asked you for mounts, but you took an oath that you would not give us any mounts; we think that you have forgotten your oath.' He said, 'It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath and later find something else better than that. then I do what is better and expiate my oath.' "
Reference | : Sahih al-Bukhari 5518 |
In-book reference | : Book 72, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 427 |
(deprecated numbering scheme) |
Narrated Sahl:
(the brother of Bani Sa`ida) A man from the Ansar came to the Prophet and said, "If a man finds another man sleeping with his wife, should he kill him?" That man and his wife then did Lian in the mosque while I was present.
Reference | : Sahih al-Bukhari 7166 |
In-book reference | : Book 93, Hadith 30 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 279 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4768 |
In-book reference | : Book 42, Hadith 173 |
English translation | : Book 41, Hadith 4750 |
Abu Sa'id reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2849a |
In-book reference | : Book 53, Hadith 50 |
USC-MSA web (English) reference | : Book 40, Hadith 6827 |
(deprecated numbering scheme) |
Thauban reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2889a |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Book 41, Hadith 6904 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi', the mawla of Abdullah ibn Umar, that Umar ibn al-Khattab wrote to his governors saying, "The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen, while whoever is negligent about it will be even more negligent about other things." Then he added, "Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white, so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps, may he have no rest, a person who sleeps, may he have no rest. And pray subh when all the stars are visible and like a haze in the sky."
Arabic/English book reference | : Book 1, Hadith 6 |
Narrated Abu Dharr:
I came to the Prophet while he was wearing white clothes and sleeping. Then I went back to him again after he had got up from his sleep. He said, "Nobody says: 'None has the right to be worshipped but Allah' and then later on he dies while believing in that, except that he will enter Paradise." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, 'Even it he had committed illegal sexual intercourse and theft?' He said, "Even if he had committed illegal sexual intercourse and theft, inspite of the Abu Dharr's dislike. Abu `Abdullah said, "This is at the time of death or before it if one repents and regrets and says "None has the right to be worshipped but Allah. He will be forgiven his sins."
Reference | : Sahih al-Bukhari 5827 |
In-book reference | : Book 77, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 717 |
(deprecated numbering scheme) |
Narrated Hisham's father:
Aisha said, "I went to Abu Bakr (during his fatal illness) and he asked me, 'In how many garments was the Prophet shrouded?' She replied, 'In three Suhuliya pieces of white cloth of cotton, and there was neither a shirt nor a turban among them.' Abu Bakr further asked her, 'On which day did the Prophet die?' She replied, 'He died on Monday.' He asked, 'What is today?' She replied, 'Today is Monday.' He added, 'I hope I shall die sometime between this morning and tonight.' Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said, 'Wash this garment of mine and add two more garments and shroud me in them.' I said, 'This is worn out.' He said, 'A living person has more right to wear new clothes than a dead one; the shroud is only for the body's pus.' He did not die till it was the night of Tuesday and was buried before the morning."
Reference | : Sahih al-Bukhari 1387 |
In-book reference | : Book 23, Hadith 139 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 469 |
(deprecated numbering scheme) |
Narrated Al-Bara:
It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)
Reference | : Sahih al-Bukhari 1915 |
In-book reference | : Book 30, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 139 |
(deprecated numbering scheme) |
Abu Juhaifa reported it on the authority of his father:
Reference | : Sahih Muslim 503a |
In-book reference | : Book 4, Hadith 281 |
USC-MSA web (English) reference | : Book 4, Hadith 1014 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1461 |
In-book reference | : Book 4, Hadith 862 |
Reference | : Hisn al-Muslim 156 |
Malik said, "If a man has four awsuq of dates he has harvested, four awsuq of grapes he has picked, or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested, the different categories are not added together, and he does not have to pay zakat on any of the categ ries - the dates, the grapes, the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet, may Allah bless him and grant him peace, as the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat (to pay) on anything less than five awsuq of dates. 'lf any of the categories comes to five awsuq, then zakat must be paid. If none of the categories comes to five awsuq, then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates (from his palms), he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal, such as brown wheat, white wheat, barley and sult, which are all considered as one category. If a man reaps five awsuq of any of these, he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same (also) with grapes, whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them, but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category, like cereals, dates and grapes, even if they are of different varieties and are called by different names. Pulses include chick- peas, lentils, beans, peas, and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses, measuring by the aforementioned sa, the sa of the Prophet, may Allah bless him and grant him peace, he collects them all together and must pay zakat on them, even if they are of every kind of pulse and not just one kind."
Malik said, ''Umar ibn al-Khattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them, and from cereals and raisins he took a twentieth."
Malik said, "If some one asks, 'How can pulses be added up all together when assessing the zakat so that there is just one payment, when a man can barter two of one kind for one of another, while cereals can not be bartered at a rate of two to one?', then tell him, 'Gold and silver are collected together when assessing the zakat, even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams.' "
Malik said, regarding date palms which are shared equally between two men, and from which eight awsuq of dates are harvested, "They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land, and the other owns four awsuq or less, the one who owns the five awsuq has to pay zakat, and the other one, who harvested four awsuq or less, does not have to pay zakat. This is how things are done whenever there are associates in any crop, whether the crop is grain or seeds that are reaped, or dates that are harvested, or grapes that are picked . Any one of them that harvests five awsuq of dates, or picks five awsuq of grapes, or reaps five awsuq of wheat, has to pay zakat, and whoever's portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq."
Malik said, "The sunna with us regarding anything from any of these categories, i.e. wheat, dates, grapes and any kind of grain o rseed, which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit, is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale, as long as he got it through (chance) acquisition or some other means and it was not intended for trading. Cereals, seeds and trade-goods are the same, in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver, he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If, however, the goods were intended for trade then the owner must pay zakat on them when he sells them, as long as he has had them for a year from the day when he paid zakat on the property with which he bought them."
USC-MSA web (English) reference | : Book 17, Hadith 37 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2793 |
In-book reference | : Book 43, Hadith 66 |
English translation | : Vol. 5, Book 41, Hadith 2793 |
Narrated Abu Musa:
The Prophet heard a man praising another man and he was exaggerating in his praise. The Prophet said (to him). "You have destroyed (or cut) the back of the man."
Reference | : Sahih al-Bukhari 6060 |
In-book reference | : Book 78, Hadith 90 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 86 |
(deprecated numbering scheme) |
Narrated Al-Miqdad ibn al-Aswad:
I swear by Allah, I heard the Messenger of Allah (saws) say: The happy man is he who avoids dissensions: happy is the man who avoids dissensions; happy is the man who avoids dissensions: but how fine is the man who is afflicted and shows endurance.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4263 |
In-book reference | : Book 37, Hadith 24 |
English translation | : Book 36, Hadith 4250 |
Narrated Sahl bin Sa`d:
A man said, "O Allah's Apostle! If a man finds another man with his wife, (committing adultery) should the husband kill him?" Later on I saw them (the man and his wife) doing Li`an in the mosque (taking oaths, one accusing, and the other denying adultery).
Reference | : Sahih al-Bukhari 423 |
In-book reference | : Book 8, Hadith 73 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 415 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Umar ibn Husayn, the mawla of A'isha bint Qudama, that Abd al-Malik ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla's patron killed the man with a stick.
Malik said, "The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death, that is an intentional injury and there is retaliation for it."
Malik said, "Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive, and he bleeds to death and so dies. There is retaliation for that."
Malik said, "What is done in our community is that a group of free men are killed for the intentional murder of one free man, and a group of women for one woman, and a group of slaves for one slave."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1595 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 261 |
In-book reference | : Book 2, Hadith 58 |
Narrated `Abdullah bin `Amr:
Allah's Apostle said. "It is one of the greatest sins that a man should curse his parents." It was asked (by the people), "O Allah's Apostle! How does a man curse his parents?" The Prophet said, "'The man abuses the father of another man and the latter abuses the father of the former and abuses his mother."
Reference | : Sahih al-Bukhari 5973 |
In-book reference | : Book 78, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 4 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1841 |
In-book reference | : Book 8, Hadith 59 |
English translation | : Vol. 3, Book 8, Hadith 1841 |
Reference | : Jami` at-Tirmidhi 3759 |
In-book reference | : Book 49, Hadith 158 |
English translation | : Vol. 1, Book 46, Hadith 3757 |
Narrated Anas:
The Prophet saw a man driving a Badana. He said, "Ride on it." The man replied, "It is a Badana." The Prophet said (again), "Ride on it." He (the man) said, "It is a Badana." The Prophet said thrice, "Ride on it."
Reference | : Sahih al-Bukhari 1690 |
In-book reference | : Book 25, Hadith 169 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 749 |
(deprecated numbering scheme) |
Narrated Ata ibn Yasar:
The Prophet (saws) said: Sadaqah may not be given to rich man, with the exception of five classes: One who fights in Allah's path, or who collects it, or a debtor, or a man who buys it with his money, or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1635 |
In-book reference | : Book 9, Hadith 80 |
English translation | : Book 9, Hadith 1631 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) paid visit to us, and saw a dishevelled man whose hair was disordered. He said: Could this man not find something to make his hair lie down? He saw another man wearing dirty clothes and said: Could this man not find something to wash his garments with.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4062 |
In-book reference | : Book 34, Hadith 43 |
English translation | : Book 33, Hadith 4051 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 111 |
In-book reference | : Introduction, Hadith 111 |
English translation | : Vol. 1, Book 1, Hadith 111 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4351 |
In-book reference | : Book 22, Hadith 42 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 772 |
In-book reference | : Book 33, Hadith 19 |
English translation | : Book 33, Hadith 772 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one who killed him. If the man who murdered him dies, he has no retaliation or blood-money."
Malik said, "There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave, even if he murders him intentionally. It is the best of what I have heard."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1596 |
Narrated Wa'il ibn Hujr:
When a woman went out in the time of the Prophet (saws) for prayer, a man attacked her and overpowered (raped) her.
She shouted and he went off, and when a man came by, she said: That (man) did such and such to me. And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her.
She said: Yes, this is he. Then they brought him to the Messenger of Allah (saws).
When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Messenger of Allah, I am the man who did it to her.
He (the Prophet) said to her: Go away, for Allah has forgiven you. But he told the man some good words (AbuDawud said: meaning the man who was seized), and of the man who had had intercourse with her, he said: Stone him to death.
He also said: He has repented to such an extent that if the people of Medina had repented similarly, it would have been accepted from them.
Abu Dawud said: Asbat bin Nasr has also transmitted it from Simak.
حسن دون قوله ارجموه والأرجح أنه لم يرجم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4379 |
In-book reference | : Book 40, Hadith 29 |
English translation | : Book 39, Hadith 4366 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1966 |
In-book reference | : Book 27, Hadith 72 |
English translation | : Vol. 4, Book 1, Hadith 1966 |
Narrated Anas:
The Prophet saw a man driving a Badana (a camel for sacrifice) and said (to him). "Ride it." The man said, "It is a Bandana." The Prophet said, "Ride on it." The man said, "It is a Bandana." The Prophet said, Ride on it, woe to you!"
Reference | : Sahih al-Bukhari 6159 |
In-book reference | : Book 78, Hadith 185 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 180 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4018 |
In-book reference | : Book 33, Hadith 10 |
English translation | : Book 32, Hadith 4007 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3100 |
In-book reference | : Book 13, Hadith 21 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 335 |
In-book reference | : Book 16, Hadith 3 |
English translation | : Book 16, Hadith 335 |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3366 |
In-book reference | : Book 23, Hadith 41 |
English translation | : Book 22, Hadith 3360 |
Sa'id b Jubair reported:
Reference | : Sahih Muslim 1493a |
In-book reference | : Book 19, Hadith 4 |
USC-MSA web (English) reference | : Book 9, Hadith 3556 |
(deprecated numbering scheme) |
Narrated Rafi' ibn Khadij:
The Messenger of Allah (saws) forbade muhaqalah and muzabanah. Those who cultivate land are three: a man who has (his own) land and he tills it: a man who has been lent land and he tills the one lent to him; a man who employs another man to till land against gold (dinars) or silver (dirhams).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3400 |
In-book reference | : Book 23, Hadith 75 |
English translation | : Book 22, Hadith 3394 |
Narrated Anas ibn Malik:
I never said that when any man brought his mouth to the ear of the Messenger of Allah (saws) and he withdrew his head until the man himself withdrew his head, and I never saw that when any man took him by his hand and he withdrew his hand, until the man himself withdrew his hand.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4794 |
In-book reference | : Book 43, Hadith 22 |
English translation | : Book 42, Hadith 4776 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2074 |
In-book reference | : Book 12, Hadith 29 |
English translation | : Book 11, Hadith 2069 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3337 |
In-book reference | : Book 26, Hadith 142 |
English translation | : Vol. 4, Book 26, Hadith 3339 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3078 |
In-book reference | : Book 20, Hadith 151 |
English translation | : Book 19, Hadith 3072 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3761 |
In-book reference | : Book 33, Hadith 105 |
English translation | : Vol. 5, Book 33, Hadith 3761 |
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! Who is more entitled to be treated with the best companionship by me?" The Prophet said, "Your mother." The man said. "Who is next?" The Prophet said, "Your mother." The man further said, "Who is next?" The Prophet said, "Your mother." The man asked for the fourth time, "Who is next?" The Prophet said, "Your father. "
Reference | : Sahih al-Bukhari 5971 |
In-book reference | : Book 78, Hadith 2 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 2 |
(deprecated numbering scheme) |
'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:
Reference | : Sahih Muslim 338a |
In-book reference | : Book 3, Hadith 90 |
USC-MSA web (English) reference | : Book 3, Hadith 667 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) raided Khaibar. One morning we offered prayers in the darkness of early dawn (near Khaibar). Then the Messenger of Allah (may peace be upon him) mounted (his horse). Abu Talha mounted his and I mounted behind Abu Talha on the same horse. The Prophet of Allah (may peace be upon him) rode through the streets of Khaibar and (I rode so close to him) that my knee touched the thigh of the Prophet of Allah (may peace be upon him). The wrapper got aside from his thigh, and I could see its whiteness. When he entered the town, he said:
Reference | : Sahih Muslim 1365g |
In-book reference | : Book 32, Hadith 147 |
USC-MSA web (English) reference | : Book 19, Hadith 4437 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1833 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Vol. 3, Book 21, Hadith 1834 |
Ibn Majah said: The people say `Ubaidullah bin `Abdullah, but Abu Bakr bin Abu Shaibah said: "The people say `Abdullah bin `Ubaidullah."
Muhammad bin Bashshar said: "`Abdur-Rahman bin Mahdi, Safwan bin `Eisa and Abu Dawud all said: 'Dawud bin Qais narrated to us, from `Ubaidullah bin `Abdullah bin Aqram, from his father, from the Prophet (saw).'" With similar wording.
قَالَ ابْنُ مَاجَهْ النَّاسُ يَقُولُونَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يَقُولُ النَّاسُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَصَفْوَانُ بْنُ عِيسَى، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 881 |
In-book reference | : Book 5, Hadith 79 |
English translation | : Vol. 1, Book 5, Hadith 881 |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3560 |
In-book reference | : Book 24, Hadith 145 |
English translation | : Book 23, Hadith 3553 |
Narrated Marwan bin Al-Hakam:
`Uthman bin `Affan was afflicted with severe nose-bleeding in the year when such illness was prevelant and that prevented him from performing Hajj, and (because of it) he made his will. A man from Quraish came to him and said, "Appoint your successor." `Uthman asked, "Did the people name him? (i.e. the successor) the man said, "Yes." `Uthman asked, "Who is that?" The man remained silent. Another man came to `Uthman and I think it was Al-Harith. He also said, "Appoint your successor." `Uthman asked, "Did the people name him?" The man replied "Yes." `Uthman said, "Who is that?" The man remained silent. `Uthman said, "Perhaps they have mentioned Az-Zubair?" The man said, "Yes." `Uthman said, "By Him in Whose Hands my life is, he is the best of them as I know, and the dearest of them to Allah's Apostle ."
Reference | : Sahih al-Bukhari 3717 |
In-book reference | : Book 62, Hadith 65 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 63 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr :
The Prophet (saws) said: Sadaqah may not be given to a rich man or to one who has strength and is sound in limbs.
Abu Dawud said: This tradition has been transmitted by Sufyan from Sa'd bin Ibrahim like the tradition narrated by Ibrahim. The version of Shu'bah from Sa'd has: "for a man who has strength and is robust." The other version of this tradition from the Prophet (saws) have the words "for a man who has strength and is robust." Others have "for a man who has strength and is sound in limbs." 'Ata bin Zuhair said that he had met 'Abd Allah bin 'Amr who said: "Sadaqah is not lawful for a strong man nor for a man who has strength and is sound in limbs."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1634 |
In-book reference | : Book 9, Hadith 79 |
English translation | : Book 9, Hadith 1630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3380 |
In-book reference | : Book 26, Hadith 185 |
English translation | : Vol. 4, Book 26, Hadith 3382 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 2 |
In-book reference | : Book 1, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2220 |
In-book reference | : Book 8, Hadith 110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2442 |
In-book reference | : Book 16, Hadith 7 |
English translation | : Vol. 3, Book 16, Hadith 2442 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2984 |
In-book reference | : Book 11, Hadith 218 |
Sunnah.com reference | : Book 7, Hadith 163 |
English translation | : Book 7, Hadith 917 |
Arabic reference | : Book 7, Hadith 911 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3513 |
In-book reference | : Book 16, Hadith 60 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1165 |
In-book reference | : Book 12, Hadith 20 |
English translation | : Vol. 1, Book 7, Hadith 1165 |
Narrated Aisha, Ummul Mu'minin:
The man casting evil would be commanded to perform ablution, and then the man affected was washed with it.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3880 |
In-book reference | : Book 29, Hadith 26 |
English translation | : Book 28, Hadith 3871 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5127 |
In-book reference | : Book 43, Hadith 355 |
English translation | : Book 42, Hadith 5108 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1933 |
In-book reference | : Book 9, Hadith 89 |
English translation | : Vol. 3, Book 9, Hadith 1933 |
صحيح الإسناد موقوفا ، ثبت مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1132 |
In-book reference | : Book 45, Hadith 16 |
English translation | : Book 45, Hadith 1132 |
Reference | : Sahih al-Bukhari 1848 |
In-book reference | : Book 28, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 73 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1454 |
In-book reference | : Book 17, Hadith 37 |
English translation | : Vol. 3, Book 15, Hadith 1454 |
Narrated Abdullah Ibn Abbas:
Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet (saws), a man of an-Nadir killed a man of Qurayzah.
They said: Give him to us, we shall kill him. They replied: We have the Prophet (saws) between you and us. So they came to him.
Thereupon the following verse was revealed: "If thou judge, judge in equity between them." "In equity" means life for a life.
The following verse was then revealed: "Do they seek of a judgment of (the days) ignorance?"
Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet (peace be upon him)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4494 |
In-book reference | : Book 41, Hadith 1 |
English translation | : Book 40, Hadith 4479 |
ضعيف بهذا التمام, ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 342 |
In-book reference | : Book 16, Hadith 10 |
English translation | : Book 16, Hadith 342 |