Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3902 |
In-book reference | : Book 35b, Hadith 46 |
English translation | : Vol. 4, Book 35, Hadith 3933 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: If anyone buys a sheep whose udders have been tied up, he has option for three days (for decision). If he returns it, he should return with it wheat equal to its milk or double of it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3446 |
In-book reference | : Book 24, Hadith 31 |
English translation | : Book 23, Hadith 3439 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 351 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 351 |
سَمِعْتُ عَبْدَ بْنَ حُمَيْدٍ، يَقُولُ سَمِعْتُ يَزِيدَ بْنَ هَارُونَ، يَذْكُرُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، هَذَا الْحَدِيثَ وَحَدِيثَ الْحَجَّاجِ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِي بِمَهْرٍ جَدِيدٍ وَنِكَاحٍ جَدِيدٍ . قَالَ يَزِيدُ بْنُ هَارُونَ حَدِيثُ ابْنِ عَبَّاسٍ أَجْوَدُ إِسْنَادًا . وَالْعَمَلُ عَلَى حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1144 |
In-book reference | : Book 11, Hadith 66 |
English translation | : Vol. 2, Book 6, Hadith 1144 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2379 |
In-book reference | : Book 36, Hadith 76 |
English translation | : Vol. 4, Book 10, Hadith 2379 |
It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 162a |
In-book reference | : Book 1, Hadith 316 |
USC-MSA web (English) reference | : Book 1, Hadith 309 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3440 |
In-book reference | : Book 48, Hadith 71 |
English translation | : Vol. 6, Book 45, Hadith 3440 |
Reference | : Sunan an-Nasa'i 4489 |
In-book reference | : Book 44, Hadith 41 |
English translation | : Vol. 5, Book 44, Hadith 4494 |
Reference | : Hisn al-Muslim 223 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3899 |
In-book reference | : Book 35b, Hadith 43 |
English translation | : Vol. 4, Book 35, Hadith 3930 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1475 |
In-book reference | : Book 16, Hadith 17 |
English translation | : Vol. 2, Book 16, Hadith 1476 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3841 |
In-book reference | : Book 19, Hadith 53 |
Narrated Marwan bin Al-Hakim and Miswar bin Makhrama:
When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.
Reference | : Sahih al-Bukhari 3131, 3132 |
In-book reference | : Book 57, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 360 |
(deprecated numbering scheme) |
Narrated Anas:
Some (of the Ansar) used to present date palm trees to the Prophet till Banu Quraiza and Banu An- Nadir were conquered (then he returned to the people their date palms). My people ordered me to ask the Prophet to return some or all the date palms they had given to him, but the Prophet had given those trees to Um Aiman. On that, Um Aiman came and put the garment around my neck and said, "No, by Him except Whom none has the right to be worshipped, he will not return those trees to you as he (i.e. the Prophet ) has given them to me." The Prophet go said (to her), "Return those trees and I will give you so much (instead of them)." But she kept on refusing, saying, "No, by Allah," till he gave her ten times the number of her date palms.
Reference | : Sahih al-Bukhari 4120 |
In-book reference | : Book 64, Hadith 164 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 446 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
When Allah's Apostle besieged Taif and could not conquer its people, he said, "We will return (to Medina) If Allah wills." That distressed the Companions (of the Prophet and they said, "Shall we go away without conquering it (i.e. the Fort of Taif)?" Once the Prophet said, "Let us return." Then the Prophet said (to them), "Fight tomorrow." They fought and (many of them) got wounded, whereupon the Prophet said, "We will return (to Medina) tomorrow if Allah wills." That delighted them, whereupon the Prophet smiled. The sub-narrator, Sufyan said once, "(The Prophet) smiled."
Reference | : Sahih al-Bukhari 4325 |
In-book reference | : Book 64, Hadith 355 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 615 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3862 |
In-book reference | : Book 35b, Hadith 6 |
English translation | : Vol. 4, Book 35, Hadith 3893 |
Narrated Abu Juhaim Al-Ansari:
The Prophet came from the direction of Bir Jamal. A man met him and greeted him. But he did not return back the greeting till he went to a (mud) wall and wiped his face and hands with its dust (performed Tayammum) and then returned back the greeting.
Reference | : Sahih al-Bukhari 337 |
In-book reference | : Book 7, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 333 |
(deprecated numbering scheme) |
Narrated Nafi`:
Once a slave of Ibn `Umar fled and joined the Byzantine. Khalid bin Al-Walid got him back and returned him to `Abdullah (bin `Umar). Once a horse of Ibn `Umar also ran away and followed the Byzantines, and he (i.e. Khalid) got it back and returned it to `Abdullah.
قَالَ أَبُو عَبْد اللَّهِ عَارَ مُشْتَقٌّ مِنْ الْعَيْرِ وَهُوَ حِمَارُ وَحْشٍ أَيْ هَرَبَ
Reference | : Sahih al-Bukhari 3068 |
In-book reference | : Book 56, Hadith 273 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 302 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1524c |
In-book reference | : Book 21, Hadith 32 |
USC-MSA web (English) reference | : Book 10, Hadith 3636 |
(deprecated numbering scheme) |
Anas b Malik reported:
Reference | : Sahih Muslim 193a |
In-book reference | : Book 1, Hadith 381 |
USC-MSA web (English) reference | : Book 1, Hadith 373 |
(deprecated numbering scheme) |
Narrated `Abdullah:
When the Prophet returned (from Jihad), he would say Takbir thrice and add, "We are returning, if Allah wishes, with repentance and worshipping and praising (our Lord) and prostrating ourselves before our Lord. Allah fulfilled His Promise and helped His Slave, and He Alone defeated the (infidel) clans."
Reference | : Sahih al-Bukhari 3084 |
In-book reference | : Book 56, Hadith 288 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 317 |
(deprecated numbering scheme) |
That the Prophet (saws) said: "Whoever purchased an animal that has not been milked, then he the choice when he milks it, if he wishes he may return it, returning a Sa' of dried dates along with it."
[Abu 'Eisa said:] There are narration on this topic from Anas, and a man from the Companions of the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1251 |
In-book reference | : Book 14, Hadith 51 |
English translation | : Vol. 1, Book 12, Hadith 1251 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 104 |
In-book reference | : Introduction, Hadith 104 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 460 |
In-book reference | : Introduction, Hadith 460 |
Reference | : Sunan an-Nasa'i 4487 |
In-book reference | : Book 44, Hadith 39 |
English translation | : Vol. 5, Book 44, Hadith 4492 |
Narrated AbudDarda':
The Messenger of Allah (saws) would sit and we would also sit around him. If he got up intending to return, he would take off his sandals or something he was wearing, and his Companions recognising his purpose (that he would return) would stay where they were.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4854 |
In-book reference | : Book 43, Hadith 82 |
English translation | : Book 42, Hadith 4836 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 331 |
In-book reference | : Book 1, Hadith 331 |
English translation | : Book 1, Hadith 331 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4250 |
In-book reference | : Book 21, Hadith 87 |
Narrated Marwan and Al-Miswar bin Makhrama:
When the delegate of Hawazin came to Allah's Apostle declaring their conversion to Islam and asked him to return their properties and captives, Allah's Apostle got up and said to them, "There Is involved in this matter, the people whom you see with me, and the most beloved talk to me, is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e. have not distributed the booty)." Allah's Apostle had delayed the distribution of their booty over ten nights after his return from Ta'if. So when they came to know that Allah's Apostle was not going to return to them but one of the two, they said, "We prefer to have our captives." So Allah's Apostle got up amongst the Muslims, and praising Allah as He deserved, said, "To proceed! Your brothers have come to you with repentance and I see (it logical) to return their captives. So, whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us, then he can do so." The people said, "We do that (i.e. return the captives) willingly as a favor, 'O Allah's Apostle!" Allah's Apostle said, "We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision." They went back and their chief's spoke to them, and they (i.e. the chiefs) returned to Allah's Apostle and informed him that all of them had agreed (to give up their captives) with pleasure, and had given their permission (i.e. that the captives be returned to their people). (The sub-narrator said, "That is what has reached me about the captives of Hawazin tribe.")
Reference | : Sahih al-Bukhari 4318, 4319 |
In-book reference | : Book 64, Hadith 349 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 608 |
(deprecated numbering scheme) |
Anas b. Malik (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1428f |
In-book reference | : Book 16, Hadith 109 |
USC-MSA web (English) reference | : Book 8, Hadith 3334 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1402 |
In-book reference | : Book 6, Hadith 20 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (PBUH) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
وفي رواية "إن من أكبر الكبائر أن يلعن الرجل والديه!" قيل : يا رسول الله كيف يلعن الرجل والديه؟ ! قال "يسب أبا الرجل ، فيسب أباه، ويسب أمه، فيسب أمه".
Reference | : Riyad as-Salihin 338 |
In-book reference | : Introduction, Hadith 338 |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab set out with Allah's Apostle, and a group of his companions to Ibn Saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn Saiyad was nearing his puberty at that time, and he did not notice the arrival of the Prophet till Allah's Apostle stroked him on the back with his hand and said, "Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the unlettered ones (illiterates)". Then Ibn Saiyad said to the Prophets . "Do you testify that I am Allah's Apostle?" The Prophet denied that, saying, "I believe in Allah and all His Apostles," and then said to Ibn Saiyad, "What do you see?" Ibn Saiyad said, "True people and liars visit me." The Prophet said, "You have been confused as to this matter." Allah's Apostle added, "I have kept something for you (in my mind)." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Ikhsa (you should be ashamed) for you can not cross your limits." `Umar said, "O Allah's Apostle! Allow me to chop off h is neck." Allah's Apostle said (to `Umar). "Should this person be him (i.e. Ad-Dajjal) then you cannot over-power him; and should he be someone else, then it will be no use your killing him." `Abdullah bin `Umar added: Later on Allah's Apostle and Ubai bin Ka`b Al-Ansari (once again) went to the garden in which Ibn Saiyad was present. When Allah's Apostle entered the garden, he started hiding behind the trunks of the date-palms intending to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was Lying on his bed, covered with a velvet sheet from where his mumur were heard. Ibn Saiyad's mother saw the Prophet and said, "O Saf (the nickname of Ibn Saiyad)! Here is Muhammad!" Ibn Saiyad stopped his murmuring. The Prophet said, "If his mother had kept quiet, then I would have learnt more about him." `Abdullah added: Allah's Apostle stood up before the people (delivering a sermon), and after praising and glorifying Allah as He deserved, he mentioned the Ad-Dajjal saying, "I warn you against him, and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him, something which no prophet has told his people of, and that is: Know that he is blind in one eye where as Allah is not so."
Reference | : Sahih al-Bukhari 6173-6175 |
In-book reference | : Book 78, Hadith 199 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 194 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3922 |
In-book reference | : Book 35b, Hadith 67 |
English translation | : Vol. 4, Book 35, Hadith 3954 |
Narrated Abdullah ibn Umar:
Nafi' said that a slave of Ibn Umar ran away to the enemy, and then the Muslims overpowered them. The Messenger of Allah (saws) returned him to Ibn Umar and that was not distributed (as a part of booty).
Abu Dawud said: The other narrators said: Khalid b. al-Walid returned him to him (Ibd 'Umar).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2698 |
In-book reference | : Book 15, Hadith 222 |
English translation | : Book 14, Hadith 2692 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4625 |
In-book reference | : Book 42, Hadith 30 |
English translation | : Book 41, Hadith 4608 |
Narrated Abu Sa'id Al-Khudri:
We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?'
They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say. 'The Shin,' and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell." We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?'
He said, "It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge)." The Prophet said, "You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe.
They will say, 'O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.' Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize." Abu Sa'id said: If you do not believe me then read the Holy Verse:--
'Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.' (4.40) The Prophet added, "Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, 'Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life.
They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).' Then it will be said to them, 'For you is what you have seen and its equivalent as well.'"
Reference | : Sahih al-Bukhari 7439 |
In-book reference | : Book 97, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.
Reference | : Sahih al-Bukhari 1533 |
In-book reference | : Book 25, Hadith 21 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 608 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1524b |
In-book reference | : Book 21, Hadith 31 |
USC-MSA web (English) reference | : Book 10, Hadith 3635 |
(deprecated numbering scheme) |
He said:
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2847 |
In-book reference | : Book 24, Hadith 95 |
English translation | : Vol. 4, Book 24, Hadith 2847 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3992 |
In-book reference | : Book 19, Hadith 204 |
Narrated Marwan and al-Miswar bin Makhrama:
(from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Reference | : Sahih al-Bukhari 2711, 2712 |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 874 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3536 |
In-book reference | : Book 24, Hadith 121 |
English translation | : Book 23, Hadith 3529 |
Nafi' said:
Abu Dawud said: I heard Ahmad b. Hanbal say: Muhammad b. Thabit reported a rejected tradition.
Ibn Dasah said: Abu Dawud said: No one supported Muhammad b. Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet (saws), but reported it as an action of Ibn 'Umar.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 330 |
In-book reference | : Book 1, Hadith 330 |
English translation | : Book 1, Hadith 330 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2420 |
In-book reference | : Book 9, Hadith 190 |
Reference | : Sahih al-Bukhari 3067 |
In-book reference | : Book 56, Hadith 272 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 302 |
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That the Prophet (saws) said: "Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sa' of food, not Samra' "
[Abu 'Eisa said:] The meaning of "Not Samra'" is "not wheat."
This Hadith is Hasan Sahih. This Hadith is acted upon according to our companions, among them Ash-Shafi'i, Ahmad, and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1252 |
In-book reference | : Book 14, Hadith 52 |
English translation | : Vol. 1, Book 12, Hadith 1252 |
A man passed by the Prophet (sal Allaahu alayhi wa sallam ) while he was urinating, and saluted him. The Prophet (sal Allaahu alayhi wa sallam) did not return the salutation to him.
Abu Dawud said : It is narrated on the authority of Ibn 'Umar that the Prophet (sal Allaahu alayhi wa sallam) performed tayammum, then he returned the salutation to the man.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 16 |
In-book reference | : Book 1, Hadith 16 |
English translation | : Book 1, Hadith 16 |
1. The Prophet (saws) would return to them any person from Al-Mushrikun (polytheists, idolaters, pagans).
2. Al-Mushrikun pagans would not return any of the Muslims going to them, and
3. The Prophet (saws) and his companions would come to Makkah the following year and would stay there for three days and would enter with their weapons in cases, e.g., swords, arrows, bows, etc.
Abu Jandal came hopping, his legs being chained, but the Prophet (saws) returned him to Al-Mushrikun.
Reference | : Sahih al-Bukhari 2700 |
In-book reference | : Book 53, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 863 |
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Abu al-Darda’ reported the Messenger of Allah (May peace be upon him) as saying :
Abu Dawud said : Marwan b. Muhammad said: He is Rabah b. al-Walid who heard from him (nimran). He (Marwan b. Muhammad) said: Yahya b. Hussain was confused in it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4905 |
In-book reference | : Book 43, Hadith 133 |
English translation | : Book 42, Hadith 4887 |
Nafi' reported that Ibn 'Umar said:
Reference | : Sahih Muslim 2932b |
In-book reference | : Book 54, Hadith 122 |
USC-MSA web (English) reference | : Book 41, Hadith 7004 |
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Narrated Asma' bint Abu Bakr:
I came to `Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Apostle praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' "
Reference | : Sahih al-Bukhari 184 |
In-book reference | : Book 4, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 184 |
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Narrated Asma' bint Abu Bakr:
I came to `Aisha during the solar eclipse. The people were standing (offering prayer) and she too, was standing and offering prayer. I asked, "What is wrong with the people?" She pointed towards the sky with her hand and said, Subhan Allah!'' I asked her, "Is there a sign?" She nodded with her head meaning, yes. When Allah's Apostle finished (the prayer), he glorified and praised Allah and said, "There is not anything that I have not seen before but I have seen now at this place of mine, even Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of Ad-Dajjal, in your graves. As for the true believer or a Muslim (the sub-narrator is not sure as to which of the two (words Asma' had said) he will say, 'Muhammad came with clear signs from Allah, and we responded to him (accepted his teachings) and believed (what he said)' It will be said (to him) 'Sleep in peace; we have known that you were a true believer who believed with certainty.' As for a hypocrite or a doubtful person, (the sub-narrator is not sure as to which word Asma' said) he will say, 'I do not know, but I heard the people saying something and so I said the same.' "
Reference | : Sahih al-Bukhari 7287 |
In-book reference | : Book 96, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 390 |
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Narrated Ibn 'Umar:
Umar and a group of the companions of the Prophet set out with the Prophet to Ibn Saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn Saiyad at that time was nearing his puberty. He did not notice (the Prophet's presence) till the Prophet stroked him on the back with his hand and said, "Ibn Saiyad! Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the illiterates."
Then Ibn Saiyad asked the Prophet. "Do you testify that I am the apostle of Allah?" The Prophet said to him, "I believe in Allah and His Apostles." Then the Prophet said (to Ibn Saiyad). "What do you see?" Ibn Saiyad replied, "True people and false ones visit me." The Prophet said, "Your mind is confused as to this matter." The Prophet added, " I have kept something (in my mind) for you." Ibn Saiyad said, "It is Ad-Dukh." The Prophet said (to him), "Shame be on you! You cannot cross your limits." On that 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "If he should be him (i.e. Ad-Dajjal) then you cannot overpower him, and should he not be him, then you are not going to benefit by murdering him."
Reference | : Sahih al-Bukhari 3055 |
In-book reference | : Book 56, Hadith 261 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 290 |
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'Amra reported that a Jewess came to 'A'isha to ask (about something) and said:
Reference | : Sahih Muslim 903a |
In-book reference | : Book 10, Hadith 9 |
USC-MSA web (English) reference | : Book 4, Hadith 1973 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1476 |
In-book reference | : Book 16, Hadith 18 |
English translation | : Vol. 2, Book 16, Hadith 1477 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4103 |
In-book reference | : Book 37, Hadith 138 |
English translation | : Vol. 5, Book 37, Hadith 4108 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4329 |
In-book reference | : Book 39, Hadith 39 |
English translation | : Book 38, Hadith 4315 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3838 |
In-book reference | : Book 34, Hadith 12 |
English translation | : Vol. 5, Book 34, Hadith 3838 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 341 |
In-book reference | : Book 16, Hadith 9 |
English translation | : Book 16, Hadith 341 |
It is reported on the authority of Ibn 'Umar that the Messenger of Allah (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 60b |
In-book reference | : Book 1, Hadith 122 |
USC-MSA web (English) reference | : Book 1, Hadith 117 |
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"The Messenger of Allah (saws) said: meaning: Allah Mighty and Sublime is He says: 'The Mujahid in My cause, he has guarantee fro Me. If I I seize him, I cause him to inherit Paradise, and if I return him, I return him with a reward or spoils of war.'"
[He said:] This Hadith is Gharib Sahih from this route.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1620 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Vol. 3, Book 20, Hadith 1620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3898 |
In-book reference | : Book 35b, Hadith 42 |
English translation | : Vol. 4, Book 35, Hadith 3929 |
Sunnah.com reference | : Book 16, Hadith 24 |
English translation | : Book 16, Hadith 1503 |
Arabic reference | : Book 16, Hadith 1460 |
Narrated `Aisha:
Allah's Apostle used to accept gifts and used to give something in return.
Reference | : Sahih al-Bukhari 2585 |
In-book reference | : Book 51, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 758 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1953 |
In-book reference | : Book 27, Hadith 59 |
English translation | : Vol. 4, Book 1, Hadith 1953 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 977 |
In-book reference | : Book 4, Hadith 399 |
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1877a |
In-book reference | : Book 33, Hadith 163 |
USC-MSA web (English) reference | : Book 20, Hadith 4634 |
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That the Messenger of Allah (saws) said: "None of the people of Paradise would wish to return to the world except for the martyr who indeed would love to return to the world saying that he would love to be killed ten times in Allah's cause because of what he has seen of the honor that He has given him."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1661 |
In-book reference | : Book 22, Hadith 44 |
English translation | : Vol. 3, Book 20, Hadith 1661 |
[Muslim].
Reference | : Riyad as-Salihin 987 |
In-book reference | : Book 7, Hadith 32 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا الأَنْصَارِيُّ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 350 |
In-book reference | : Book 1, Hadith 84 |
English translation | : Vol. 1, Book 1, Hadith 350 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 900 |
In-book reference | : Book 9, Hadith 93 |
English translation | : Vol. 2, Book 4, Hadith 900 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1826 |
In-book reference | : Book 6, Hadith 55 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1117 |
In-book reference | : Book 45, Hadith 1 |
English translation | : Book 45, Hadith 1117 |
Narrated Marwan and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin came to the Prophet and they requested him to return their properties and captives. The Prophet stood up and said to them, "I have other people with me in this matter (as you see) and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution." The Prophet had waited for them for more than ten days since his arrival from Ta'if. So, when it became evident to them that the Prophet was not going to return them except one of the two, they said, "We choose our prisoners." The Prophet got up amongst the people and glorified and praised Allah as He deserved and said, "Then after, these brethren of yours have come to us with repentance, and I see it logical to return them the captives. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us, then he can do so (i.e. give up the present captives)." The people unanimously said, "We do that (return the captives) willingly." The Prophet said, "We do not know which of you has agreed to it and which have not, so go back and let your leaders forward us your decision." So, all the people then went back and discussed the matter with their leaders who returned and informed the Prophet that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that `Abbas said to the Prophet, "I paid for my ransom and `Aqil's ransom."
Reference | : Sahih al-Bukhari 2539, 2540 |
In-book reference | : Book 49, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 716 |
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Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin came to the Prophet they requested him to return their property and their captives. He said to them, "This concerns also other people along with me as you see, and the best statement to me is the true one, so you may choose one of two alternatives; either the captives or the property and (I have not distributed the booty for) I have been waiting for you." When the Prophet had returned from Ta'if, he waited for them for more than ten nights. When they came to know that the Prophet would not return except one of the two, they chose their captives. The Prophet then stood up amongst the Muslims, Glorified and Praised Allah as He deserved, and then said, "Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives, so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first Fai (i.e. war booty) which Allah will give us, then he can do so." The people said, "We return (the captives) to them willingly as a favor, O Allah's Apostle!" The Prophet said, "I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me." The people went away, and their leaders discussed the matter with them, and then came to the Prophet to tell him that all of them had given their consent (to return the captives) willingly. (Az-Zuhn, the sub-narrator said, "This is what we know about the captives, of Hawazin.")
Reference | : Sahih al-Bukhari 2607, 2608 |
In-book reference | : Book 51, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 778 |
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It has been narrated on the authority of Anas b. Malik (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1877b |
In-book reference | : Book 33, Hadith 164 |
USC-MSA web (English) reference | : Book 20, Hadith 4635 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2612 |
In-book reference | : Book 10, Hadith 104 |
Narrated Anas:
We returned from the Ghazwa of Tabuk along with the Prophet. (See Hadith No. 92 below) .
Reference | : Sahih al-Bukhari 2838 |
In-book reference | : Book 56, Hadith 54 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 91 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2712 |
In-book reference | : Book 42, Hadith 25 |
English translation | : Vol. 5, Book 40, Hadith 2712 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1102 |
In-book reference | : Book 5, Hadith 300 |
English translation | : Vol. 1, Book 5, Hadith 1102 |
Narrated Anas:
I know (about) the Hijab (the order of veiling of women) more than anybody else. Ubai bin Ka`b used to ask me about it. Allah's Apostle became the bridegroom of Zainab bint Jahsh whom he married at Medina. After the sun had risen high in the sky, the Prophet invited the people to a meal. Allah's Apostle remained sitting and some people remained sitting with him after the other guests had left. Then Allah's Apostle got up and went away, and I too, followed him till he reached the door of `Aisha's room. Then he thought that the people must have left the place by then, so he returned and I also returned with him. Behold, the people were still sitting at their places. So he went back again for the second time, and I went along with him too. When we reached the door of `Aisha's room, he returned and I also returned with him to see that the people had left. Thereupon the Prophet hung a curtain between me and him and the Verse regarding the order for (veiling of women) Hijab was revealed.
Reference | : Sahih al-Bukhari 5466 |
In-book reference | : Book 70, Hadith 95 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 375 |
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Narrated `Aisha:
The wife of Rifa`a Al-Qurazi came to Allah's Apostle and said, "O Allah's Apostle! Rifa`a divorced me irrevocably. After him I married `Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to be impotent." Allah's Apostle said to her, "Perhaps you want to return to Rifa`a? Nay (you cannot return to Rifa`a) until you and `Abdur-Rahman consummate your marriage."
Reference | : Sahih al-Bukhari 5260 |
In-book reference | : Book 68, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 186 |
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[Al- Bukhari].
Reference | : Riyad as-Salihin 930 |
In-book reference | : Book 6, Hadith 37 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1556 |
In-book reference | : Book 17, Hadith 46 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3861 |
In-book reference | : Book 35b, Hadith 5 |
English translation | : Vol. 4, Book 35, Hadith 3892 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 414 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Book 22, Hadith 414 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1027 |
In-book reference | : Book 42, Hadith 64 |
English translation | : Book 42, Hadith 1027 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1014 |
In-book reference | : Book 10, Hadith 50 |
English translation | : Vol. 2, Book 5, Hadith 1014 |
Narrated Jabir ibn Abdullah:
When the Prophet (saws) returned to Medina, he would slaughter a camel or a cow.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3747 |
In-book reference | : Book 28, Hadith 12 |
English translation | : Book 27, Hadith 3738 |
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women:
Reference | : Sahih Muslim 2942a |
In-book reference | : Book 54, Hadith 147 |
USC-MSA web (English) reference | : Book 41, Hadith 7028 |
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Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1311 |
In-book reference | : Book 11, Hadith 27 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3812 |
In-book reference | : Book 19, Hadith 26 |
Narrated Aisha:
The Prophet returned to Khadija and said, "Wrap me! Wrap me!" (Then the sub-narrator narrated the rest of the narration.)
Reference | : Sahih al-Bukhari 4957 |
In-book reference | : Book 65, Hadith 479 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 481 |
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Narrated Jabir bin `Abdullah:
The Prophet disliked that one should go to one's family at night (on returning from a journey).
Reference | : Sahih al-Bukhari 5243 |
In-book reference | : Book 67, Hadith 176 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 170 |
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Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Returning home is like going on an expedition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2487 |
In-book reference | : Book 15, Hadith 11 |
English translation | : Book 14, Hadith 2481 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2400 |
In-book reference | : Book 15, Hadith 11 |
English translation | : Vol. 3, Book 15, Hadith 2400 |
Sunnah.com reference | : Book 7, Hadith 189 |
English translation | : Book 7, Hadith 938 |
Arabic reference | : Book 7, Hadith 931 |
Narrated Uqbah ibn Amr al-Ansari:
Salim al-Barrad said: We came to AbuMas'ud Uqbah ibn Amr al-Ansari and said to him: Tell us about the prayer of the Messenger of Allah (saws).
He stood up before us in the mosque and said the takbir. When he bowed, he placed his hands upon his knees and put his fingers below, and kept his elbows (arms) away from his sides, so everything returned properly to its place. Then he said: "Allah listens to him who praises Him"; then he stood up so that everything returned properly to its place; then he said the takbir and prostrated and put the palms of his hands on the ground; he kept his elbow (arms) away from his sides, so that everything returned to its proper place. Then he raised his head and sat so that everything returned to its place; he then repeated it in a similar way. Then he offered four rak'ahs of prayer like this rak'ah and completed his prayer.
Then he said: Thus we witnessed the Messenger of Allah (saws) offering his prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 863 |
In-book reference | : Book 2, Hadith 473 |
English translation | : Book 3, Hadith 862 |