Reference | : Sunan an-Nasa'i 4427 |
In-book reference | : Book 43, Hadith 67 |
English translation | : Vol. 5, Book 43, Hadith 4432 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3516 |
In-book reference | : Book 27, Hadith 128 |
English translation | : Vol. 4, Book 27, Hadith 3546 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3538 |
In-book reference | : Book 27, Hadith 152 |
English translation | : Vol. 4, Book 27, Hadith 3568 |
Abu Dawud said: This tradition has been transmitted by Malik b. Anas, Bakr b. Mudar, Hafs b. Ghiyaht, Isma'il b. Ja'far, Ibn Abu Dhi'b, and Ibn Ishaq from Muhammad b. Zaid on the authority of his mother who narrated from Umm Salamah. None of these narrators mention the name of the Prophet (saws). They reported it directly from Umm Salamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 640 |
In-book reference | : Book 2, Hadith 250 |
English translation | : Book 2, Hadith 640 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 504 |
In-book reference | : Book 3, Hadith 203 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3182 |
In-book reference | : Book 13, Hadith 100 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1955 |
In-book reference | : Book 6, Hadith 180 |
Narrated Aisha":
(regarding) the Verse: 'And if you fear that you shall not be able to deal justly with the orphans...' (4.3) It is about the orphan girl who is in the custody of a man who is her guardian, and he intends to marry her because of her wealth, but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her, two or three or four. 'Prohibited to you (for marriage) are: ...your foster-mothers (who suckled you).' (4.23) Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful.
Reference | : Sahih al-Bukhari 5098 |
In-book reference | : Book 67, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 35 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ayyub ibn Musa from Mansur ibn Abd ar-Rahman al-Hajabi from his mother that A'isha, umm al- muminin, may Allah be pleased with her, was asked about a man who devoted his property to the door of Kaba. She said, "Let him do kaffara for it with the kaffara of the oath."
Malik said, that someone who devoted all his property in the way of Allah, and then broke his oath, should put a third of his property in the way of Allah, as that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the case of Abu Lubaba.
USC-MSA web (English) reference | : Book 22, Hadith 17 |
Arabic reference | : Book 22, Hadith 1030 |
Narrated Aisha:
the mother of the believers: Allah's Apostle during his illness prayed at his house while sitting whereas some people prayed behind him standing. The Prophet beckoned them to sit down. On completion of the prayer, he said, 'The Imam is to be followed: bow when he bows, raise up your heads (stand erect) when he raises his head and when he says, 'Sami`a l-lahu liman hamidah' (Allah heard those who sent praises to Him) say then 'Rabbana wa laka l-hamd' (O our Lord! All the praises are for You), and if he prays sitting then pray sitting."
Reference | : Sahih al-Bukhari 688 |
In-book reference | : Book 10, Hadith 82 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 656 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 2482a |
In-book reference | : Book 44, Hadith 208 |
USC-MSA web (English) reference | : Book 31, Hadith 6065 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2092 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Vol. 4, Book 3, Hadith 2092 |
[Muslim].
Reference | : Riyad as-Salihin 1234 |
In-book reference | : Book 8, Hadith 244 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2038 |
In-book reference | : Book 21, Hadith 221 |
English translation | : Vol. 3, Book 21, Hadith 2040 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3191 |
In-book reference | : Book 25, Hadith 107 |
English translation | : Vol. 1, Book 25, Hadith 3193 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 239 |
In-book reference | : Book 35, Hadith 6 |
Narrated Aisha, Ummul Mu'minin:
Dawud ibn Salih ibn Dinar at-Tammar quoted his mother as saying that her mistress sent her with some pudding (harisah) to Aisha who was offering prayer. She made a sign to me to place it down. A cat came and ate some of it, but when Aisha finished her prayer, she ate from the place where the cat had eaten. She stated: The Messenger of Allah (saws) said: It is not unclean: it is one of those who go round among you. She added: I saw the Messenger of Allah (saws) performing ablution from the water left over by the cat.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 76 |
In-book reference | : Book 1, Hadith 76 |
English translation | : Book 1, Hadith 76 |
'Abd al-Hamid ibn Ja'far reported from his father on the authority of his grandfather Rafi' ibn Sinan that he (Rafi' ibn Sinan) embraced Islam and his wife refused to embrace Islam. She came to the Prophet (saws) and said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2244 |
In-book reference | : Book 13, Hadith 70 |
English translation | : Book 12, Hadith 2236 |
Narrated Zayd ibn Arqam:
Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (saws) and he laughed so much that his molar teeth appeared.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2270 |
In-book reference | : Book 13, Hadith 96 |
English translation | : Book 12, Hadith 2263 |
The Messenger of Allah (saws) used to observe the witr prayer with nine rak'ahs. Then he used to pray seven rak'ahs (of witr prayer). He would pray two rak'ahs sitting after the witr in which he would recite the Qur'an (sitting). When he wished to bow, he stood up and bowed and prostrated.
Abu Dawud said: These two traditions have been transmitted by Khalid b. 'Abd Allah al-Wasiti. In his version he said: 'Alqamah b. Waqqas said: O mother, how did he pray the two rak'ahs ? He narrated the rest of the tradition to the same effect.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1351 |
In-book reference | : Book 5, Hadith 102 |
English translation | : Book 5, Hadith 1346 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1328 |
In-book reference | : Book 5, Hadith 526 |
English translation | : Vol. 1, Book 5, Hadith 1328 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1512 |
In-book reference | : Book 6, Hadith 80 |
English translation | : Vol. 1, Book 6, Hadith 1512 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1422 |
In-book reference | : Book 7, Hadith 18 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 483 |
In-book reference | : Book 3, Hadith 185 |
It has been reported on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832c |
In-book reference | : Book 33, Hadith 39 |
USC-MSA web (English) reference | : Book 20, Hadith 4511 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2293 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Vol. 4, Book 8, Hadith 2293 |
Narrated Mujahid:
`Urwa and I entered the Mosque and found `Abdullah bin `Umar sitting beside the dwelling place of `Aisha. `Urwa asked (Ibn `Umar), "How many `Umras did the Prophet perform?" Ibn `Umar replied, "Four, one of which was in Rajab." Then we heard `Aisha brushing her teeth whereupon `Urwa said, "O mother of the believers! Don't you hear what Abu `Abdur-Rahman is saying? He is saying that the Prophet performed four `Umra, one of which was in Rajab." `Aisha said, "The Prophet did not perform any `Umra but he (i.e. Ibn `Umar) witnessed it. And he (the Prophet ) never did any `Umra in (the month of) Rajab."
Reference | : Sahih al-Bukhari 4253, 4254 |
In-book reference | : Book 64, Hadith 288 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 555 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3033 |
In-book reference | : Book 56, Hadith 240 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 271 |
(deprecated numbering scheme) |
Abu Huraira reported that Allah's Messenger (may peace be upon him) used to observe, silence for a short while between the takbir (at the time of opening the prayer) and the recitation of the Qur'an. I said to him:
Reference | : Sahih Muslim 598a-b |
In-book reference | : Book 5, Hadith 190 |
USC-MSA web (English) reference | : Book 4, Hadith 1245 |
(deprecated numbering scheme) |
'Abd al-Rahman b. 'Auf reported:
Reference | : Sahih Muslim 770 |
In-book reference | : Book 6, Hadith 239 |
USC-MSA web (English) reference | : Book 4, Hadith 1694 |
(deprecated numbering scheme) |
lbn Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1329c |
In-book reference | : Book 15, Hadith 436 |
USC-MSA web (English) reference | : Book 7, Hadith 3070 |
(deprecated numbering scheme) |
Zainab bint Umm Salama (Allah be pleased with her) reported on the authority of her mother that a woman lost her husband. (As her eyes were ailing) they (her kith and kin) entertained fear about her eyes, so they came to Allah's Apostle (may peace be upon him) and sought permission for the use of collyrium, whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1488c |
In-book reference | : Book 18, Hadith 76 |
USC-MSA web (English) reference | : Book 9, Hadith 3541 |
(deprecated numbering scheme) |
Nu'man b. Bashir reported:
Reference | : Sahih Muslim 1623e |
In-book reference | : Book 24, Hadith 19 |
USC-MSA web (English) reference | : Book 12, Hadith 3965 |
(deprecated numbering scheme) |
It has been reported on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832b |
In-book reference | : Book 33, Hadith 38 |
USC-MSA web (English) reference | : Book 20, Hadith 4510 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 2316 |
In-book reference | : Book 43, Hadith 84 |
USC-MSA web (English) reference | : Book 30, Hadith 5734 |
(deprecated numbering scheme) |
'Amir b. Sa'd reported oLi the authority of his father that Allah's Apostle (may peace be upon him) gathered for him on the Day of Uhud his parents when a polytheist had set fire to (i. e. attacked fiercely) the Muslims. Thereupon Allah's Apostle (may peace be upon him) said to him:
Reference | : Sahih Muslim 2412c |
In-book reference | : Book 44, Hadith 67 |
USC-MSA web (English) reference | : Book 31, Hadith 5932 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been pronounced or the child of fornication, died, his mother inherited from him her right in the Book of Allah the Exalted, and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother's wala' if she was a freed slave. If she was an ordinary free woman, she inherited her right, his maternal brothers inherited their rights, and the rest went to the Muslims.
Malik said,"I heard the same as that from Sulayman ibn Yasar, and it is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 29, Hadith 36 |
Arabic reference | : Book 29, Hadith 1193 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 667 |
In-book reference | : Book 7, Hadith 51 |
English translation | : Vol. 2, Book 2, Hadith 667 |
Reference | : Sunan an-Nasa'i 2210 |
In-book reference | : Book 22, Hadith 121 |
English translation | : Vol. 3, Book 22, Hadith 2212 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 246 |
In-book reference | : Book 1, Hadith 246 |
English translation | : Book 1, Hadith 246 |
Al-Azdiyyah, viz. Mussah, said:
Muhammad b. Hatim said: The name of Al-Azdiyyah is Mussah and her patronymic name is Umm Busrah.
Abu Dawud said: The patronymic names of Kathir b. Ziyad s Abu Sahl.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 312 |
In-book reference | : Book 1, Hadith 312 |
English translation | : Book 1, Hadith 312 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2612 |
In-book reference | : Book 20, Hadith 80 |
English translation | : Vol. 3, Book 20, Hadith 2612 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3524 |
In-book reference | : Book 31, Hadith 89 |
English translation | : Vol. 4, Book 31, Hadith 3524 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 812 |
In-book reference | : Book 4, Hadith 240 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 14 |
In-book reference | : Book 1, Hadith 14 |
English translation | : Book 1, Hadith 14 |
[Muslim].
Another narration is: A delegation from Kufah came to 'Umar (May Allah be pleased with him). Among them was one who used to make fun of Owais (May Allah be pleased with him). 'Umar (May Allah be pleased with him) enquired, "Is there anyone among you who is from Qaran?" So this man stepped forward. Then 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'A man will come to you from Yemen named Owais. He will have left in the Yemen only his mother. He was suffering from leucoderma and prayed to Allah to be cured of it. So he was cured except for a space of the size of a dinar or a dirham. Whoever of you should meet him should ask him to pray for forgiveness for him."'
Another narration is: 'Umar (May Allah be pleased with him) said: "I heard Messenger of Allah (PBUH) saying, 'The best one of the next generation (At-Tabi'un) is a man called Owais, he will have a mother and he will be suffering from leucoderma. Go to him and ask him to pray for forgiveness for you".
[Muslim].
وفي رواية لمسلم أيضًا عن أُسِير بن جابر رضي الله عنه أن أهل الكوفة وفدوا على عمر رضي الله عنه ، وفيهم رجل ممن كان يسخر بأويس، فقال عمر: هل ...
Reference | : Riyad as-Salihin 372 |
In-book reference | : Introduction, Hadith 372 |
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblings". Malik said, "The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that, when the deceased does not leave a mother or a paternal aunt, one begins with whoever has a fixed share, and they are given their shares. If there is a sixth of the property left over, the grandfather is given a sixth as a fixed share."
Malik said, "When someone shares with the grandfather and the full siblings in a specified share, one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them, and he gets a share as if he were one of the siblings, or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that, goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband, mother, full sister and grandfather. The husband gets a half, the mother gets a third, the grandfather gets a sixth, and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore, the grandfather has two thirds, and the sister has one third."
Malik said, "The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them, is like the inheritance of the full siblings (in the same situation). The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father, the full siblings include in their number the number of half-siblings by the father, to limit the inheritance of the grandfather, i.e., if there was only one full sibling with the grandfather. They would share, after the allotting of the fixed shares, the remainder of the inheritance between them equally. If there were also two half-siblings by the father, their number is added to the division of the sum, which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother, because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather, and so the siblings would not get anything after the portion of the grandfather.
"It belongs to the full siblings more than the half-siblings by the father, and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister, she includes the grandfather with the half-siblings by her father in the division, however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share, which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over, they get nothing."
USC-MSA web (English) reference | : Book 27, Hadith 31 |
Arabic reference | : Book 27, Hadith 1079 |
Usair b. Jabir reported that a delegation from Kufa came to 'Umar and there was a person amongst them who jeered at Uwais. Thereupon Umar said:
Reference | : Sahih Muslim 2542a |
In-book reference | : Book 44, Hadith 319 |
USC-MSA web (English) reference | : Book 31, Hadith 6170 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, "The disagreement of the companions in a matter which I hate to bring before you has distressed me." She said, "What is that? You did not ask your mother about it, so ask me." He said, "A man penetrates his wife, but becomes listless and does not ejaculate. "She said, "When the circumcised part passes the circumcised part ghusl is obligatory." Abu Musa added, "I shall never ask anyone about this after you."
USC-MSA web (English) reference | : Book 2, Hadith 75 |
Arabic reference | : Book 2, Hadith 105 |
Malik said, I still hear that when a person in ihram kills an ostrich, a camel is due."
Malik said, "I think that for an ostrich egg, one tenth of the price of a camel is due in the same way that there is a newly-born male or female slave for the unborn child of a free woman. The value of the newly-born slave is fifty dinars, and that is one-tenth of what the blood-money for the mother would be.
"Birds from the eagle family, eagles or falcons or vultures count as game for which a price is paid just as a price is paid for any game which a person in ihram kills. For everything for which a penalty is paid, the assessment is the same, whether the animal is old or young. The analogy of that is that the blood-money for the young and the old freeman, are considered to be the same."
USC-MSA web (English) reference | : Book 20, Hadith 243 |
Narrated Masruq:
that he came to `Aisha and said to her, "O Mother of the Believers! There is a man who sends a Hadi to Ka`ba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state of Ihram from that day till the people finish their Ihram (after completing all the ceremonies of Hajj)" (What do you say about it?) Masruq added, I heard the clapping of her hands behind the curtain. She said, "I used to twist the garlands for the Hadi of Allah's Apostle and he used to send his Hadi to Ka`ba but he never used to regard as unlawful what was lawful for men to do with their wives till the people returned (from the Hajj).
Reference | : Sahih al-Bukhari 5566 |
In-book reference | : Book 73, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 473 |
(deprecated numbering scheme) |
Narrated Warrad:
(the clerk of Al-Mughira bin Shu`ba) Muawiya wrote to Al-Mughira: "Write to me a narration you have heard from Allah's Apostle." So Al-Mughira wrote to him, "I heard him saying the following after each prayer: 'La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahuI-hamd, wa huwa 'ala kulli Shai-in qadir.' He also used to forbid idle talk, asking too many questions (in religion), wasting money, preventing what should be given, and asking others for something (except in great need), being undutiful to mothers, and burying one's little daughters (alive).
Reference | : Sahih al-Bukhari 6473 |
In-book reference | : Book 81, Hadith 62 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 480 |
(deprecated numbering scheme) |
Narrated Abu Dhar:
I reached him (the Prophet ) while in the shade of the Ka`ba; he was saying, "They are the losers, by the Lord of the Ka`ba! They are the losers, by the Lord of the Ka`ba!" I said (to myself ), "What is wrong with me? Is anything improper detected in me? What is wrong with me? Then I sat beside him and he kept on saying his statement. I could not remain quiet, and Allah knows in what sorrowful state I was at that time. So I said, ' Who are they (the losers)? Let My father and mother be sacrificed for you, O Allah's Apostle!" He said, "They are the wealthy people, except the one who does like this and like this and like this (i.e., spends of his wealth in Allah's Cause).
Reference | : Sahih al-Bukhari 6638 |
In-book reference | : Book 83, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 633 |
(deprecated numbering scheme) |
Narrated Aisha:
(mother of the faithful believers) I bought a cushion with pictures on it. When Allah's Apostle saw it, he kept standing at the door and did not enter the house. I noticed the sign of disgust on his face, so I said, "O Allah's Apostle! I repent to Allah and H is Apostle . (Please let me know) what sin I have done." Allah's Apostle said, "What about this cushion?" I replied, "I bought it for you to sit and recline on." Allah's Apostle said, "The painters (i.e. owners) of these pictures will be punished on the Day of Resurrection. It will be said to them, 'Put life in what you have created (i.e. painted).' " The Prophet added, "The angels do not enter a house where there are pictures."
Reference | : Sahih al-Bukhari 2105 |
In-book reference | : Book 34, Hadith 58 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 318 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Hisham:
that his mother Zainab bint Humaid took him to the Prophet and said, "O Allah's Apostle! Take the pledge of allegiance from him." But he said, "He is still too young for the pledge," and passed his hand on his (i.e. `Abdullah's) head and invoked for Allah's blessing for him. Zuhra bin Ma`bad stated that he used to go with his grandfather, `Abdullah bin Hisham, to the market to buy foodstuff. Ibn `Umar and Ibn Az-Zubair would meet him and say to him, "Be our partner, as the Prophet invoked Allah to bless you." So, he would be their partner, and very often he would win a camel's load and send it home.
Reference | : Sahih al-Bukhari 2501, 2502 |
In-book reference | : Book 47, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 680 |
(deprecated numbering scheme) |
Narrated 'Amir:
I heard An-Nu`man bin Bashir on the pulpit saying, "My father gave me a gift but `Amra bint Rawaha (my mother) said that she would not agree to it unless he made Allah's Apostle as a witness to it. So, my father went to Allah's Apostle and said, 'I have given a gift to my son from `Amra bint Rawaha, but she ordered me to make you as a witness to it, O Allah's Apostle!' Allah's Apostle asked, 'Have you given (the like of it) to everyone of your sons?' He replied in the negative. Allah's Apostle said, 'Be afraid of Allah, and be just to your children.' My father then returned and took back his gift."
Reference | : Sahih al-Bukhari 2587 |
In-book reference | : Book 51, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 760 |
(deprecated numbering scheme) |
Anas b. Malik reported that Gabriel came to the Messenger of Allah (may peace be upon him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said:
Reference | : Sahih Muslim 162c |
In-book reference | : Book 1, Hadith 318 |
USC-MSA web (English) reference | : Book 1, Hadith 311 |
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Malik related to me from Safwan ibn Sulaym from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, was questioned by a man who said, "Messenger of Allah, shall I ask permission of my mother to enter?" He said, "Yes " The man said, "I live with her in the house". The Messenger of Allah, may Allah bless him and grant him peace, said "Ask her permission." The man said, "I am her servant." The Messenger of Allah. may Allah bless him and grant him peace, said, "Ask her permission. Do you want to see her naked?" He said, "No." He said, "Then ask her permission."
Sunnah.com reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Book 54, Hadith 1 |
Arabic reference | : Book 54, Hadith 1766 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2093 |
In-book reference | : Book 29, Hadith 4 |
English translation | : Vol. 4, Book 3, Hadith 2093 |
[Muslim].
Reference | : Riyad as-Salihin 1630 |
In-book reference | : Book 17, Hadith 120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1697 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Vol. 2, Book 20, Hadith 1698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3650 |
In-book reference | : Book 30, Hadith 40 |
English translation | : Vol. 4, Book 30, Hadith 3680 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2721 |
In-book reference | : Book 23, Hadith 3 |
English translation | : Vol. 4, Book 23, Hadith 2721 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2930 |
In-book reference | : Book 11, Hadith 166 |
Narrated Abu Sa'id Al-Khudri:
We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?'
They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say. 'The Shin,' and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell." We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?'
He said, "It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge)." The Prophet said, "You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe.
They will say, 'O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.' Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize." Abu Sa'id said: If you do not believe me then read the Holy Verse:--
'Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.' (4.40) The Prophet added, "Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, 'Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life.
They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).' Then it will be said to them, 'For you is what you have seen and its equivalent as well.'"
Reference | : Sahih al-Bukhari 7439 |
In-book reference | : Book 97, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
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Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi:
I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet ). `Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."
Reference | : Sahih al-Bukhari 1641, 1642 |
In-book reference | : Book 25, Hadith 124 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 705 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2155 |
In-book reference | : Book 32, Hadith 23 |
English translation | : Vol. 4, Book 6, Hadith 2155 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1257 |
In-book reference | : Book 4, Hadith 672 |
Narrated Anas:
The Prophet stayed for three days between Khaibar and Medina, and there he consummated his marriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and butter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she (Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself, she will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be a slave girl. So when the Prophet proceeded from there, he spared her a space behind him (on his shecamel) and put a screening veil between her and the people.
Reference | : Sahih al-Bukhari 5085 |
In-book reference | : Book 67, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 22 |
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Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b. Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (may peace be upon him), as saying that she heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2605a |
In-book reference | : Book 45, Hadith 130 |
USC-MSA web (English) reference | : Book 32, Hadith 6303 |
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Malik related to me from AIqama ibn Abi Alqama that his mother said that she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, "The Messenger of Allah, may Allah bless him and grant him peace, rose one night and put on his clothes and then went out. I ordered my slave-girl, Barira, to follow him, and she followed him until he got to al-Baqi. He stood near it as long as Allah willed and then he left. Barira arrived back before him and told me and I did not say anything to him until morning, and then I mentioned it to him and he explained, 'I was sent out to the people of al-Baqi to pray for them.' "
USC-MSA web (English) reference | : Book 16, Hadith 57 |
Arabic reference | : Book 16, Hadith 579 |
Malik said, "The generally agreed upon way of doing things among us is that maternal half-siblings do not inherit anything when there are children or grandchildren through sons, male or female. They do not inherit anything when there is a father or the father's father. They inherit in what is outside of that. If there is only one male or female, they are given a sixth. If there are two, each of them has a sixth. If there are more than that, they share in a third which is divided among them. The male does not have portion of two females. That is because Allah, the Blessed, the Exalted, says in His Book, 'If a man or woman has no direct heir, and he has a brother or sister, by the mother, each of them has a sixth. If there are more than two, they share equally in a third.' " (Sura 4 ayat 12).
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Narrated Jabir bin `Abdullah:
The Prophet and one of his companions entered upon an Ansari man. The Prophet and his companion greeted (the man) and he replied, "O Allah's Apostle! Let my father and mother be sacrificed for you! It is hot," while he was watering his garden. The Prophet asked him, "If you have water kept overnight in a water skin, (give us), or else we will drink by putting our mouths in the basin." The man was watering the garden The man said, "O Allah's Apostle! I have water kept overnight in a water-skin. He went to the shade and poured some water into a bowl and milked some milk from a domestic goat in it. The Prophet drank and then gave the bowl to the man who had come along with him to drink.
Reference | : Sahih al-Bukhari 5621 |
In-book reference | : Book 74, Hadith 47 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 525 |
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Narrated Sa`id bin Jubair:
`Abdullah bin `Umar came to us and we hoped that he would narrate to us a good Hadith. But before we asked him, a man got up and said to him, "O Abu `Abdur-Rahman! Narrate to us about the battles during the time of the afflictions, as Allah says:-- 'And fight them until there is no more afflictions (i.e. no more worshipping of others besides Allah).'" (2.193) Ibn `Umar said (to the man), "Do you know what is meant by afflictions? Let your mother bereave you! Muhammad used to fight against the pagans, for a Muslim was put to trial in his religion (The pagans will either kill him or chain him as a captive). His fighting was not like your fighting which is carried on for the sake of ruling."
Reference | : Sahih al-Bukhari 7095 |
In-book reference | : Book 92, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 215 |
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Narrated `Aisha:
the mother of the believers: Allah's Apostle in his illness said, "Tell Abu Bakr to lead the people in prayer." I said to him, "If Abu Bakr stands in your place, the people would not hear him owing to his (excessive) weeping. So please order `Umar to lead the prayer." `Aisha added I said to Hafsa, "Say to him: If Abu Bakr should lead the people in the prayer in your place, the people would not be able to hear him owing to his weeping; so please, order `Umar to lead the prayer." Hafsa did so but Allah's Apostle said, "Keep quiet! You are verily the Companions of Joseph. Tell Abu Bakr to lead the people in the prayer. " Hafsa said to `Aisha, "I never got anything good from you."
Reference | : Sahih al-Bukhari 679 |
In-book reference | : Book 10, Hadith 73 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 647 |
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Narrated `Urwa:
`Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka`ba and that was not `Umra (alone), (but Hajj-al-Qiran). `Urwa added: Later Abu Bakr and `Umar did the same in their Hajj." And I performed the Hajj with my father Az- Zubair, and the first thing he did was Tawaf of the Ka`ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me that she, her sister (`Aisha), Az-Zubair and such and such persons assumed Ihram for `Umra, and after they passed their hands over the Black Stone Corner (of the Ka`ba) they finished the Ihram. (i.e. After doing Tawaf of the Ka`ba and Sa`i between Safa-Marwa.
Reference | : Sahih al-Bukhari 1614, 1615 |
In-book reference | : Book 25, Hadith 100 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 683 |
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Narrated Abu Huraira:
That he heard Allah's Apostle saying, "While a lady was nursing her child, a rider passed by and she said, 'O Allah! Don't let my child die till he becomes like this (rider).' The child said, 'O Allah! Don't make me like him,' and then returned to her breast (sucking it). (After a while) they passed by a lady who was being pulled and teased (by the people). The child's mother said, 'O Allah! Do not make my child like her.' The child said, 'O Allah! Make me like her.' Then he said, 'As for the rider, he is an infidel, while the lady is accused of illegal sexual intercourse (falsely) and she says: Allah is sufficient for me (He knows the truth).
Reference | : Sahih al-Bukhari 3466 |
In-book reference | : Book 60, Hadith 133 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 672 |
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'Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 705g |
In-book reference | : Book 6, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 1523 |
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Anas reported:
Reference | : Sahih Muslim 2029b |
In-book reference | : Book 36, Hadith 164 |
USC-MSA web (English) reference | : Book 23, Hadith 5033 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ، وَحَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالُوا حَدَّثَنَا يَعْقُوبُ بْنُ، إِبْرَاهِيمَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
Reference | : Sahih Muslim 2395a, b |
In-book reference | : Book 44, Hadith 31 |
USC-MSA web (English) reference | : Book 31, Hadith 5898 |
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'Abdullah b. Zubair reported on the Day of the Battle of the Trench:
Reference | : Sahih Muslim 2416a |
In-book reference | : Book 44, Hadith 75 |
USC-MSA web (English) reference | : Book 31, Hadith 5940 |
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Abu Huraira reported:
Reference | : Sahih Muslim 2421b |
In-book reference | : Book 44, Hadith 87 |
USC-MSA web (English) reference | : Book 31, Hadith 5952 |
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Ibn Juraij reported:
Reference | : Sahih Muslim 485 |
In-book reference | : Book 4, Hadith 251 |
USC-MSA web (English) reference | : Book 4, Hadith 985 |
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Malik related to me from Abdullah ibn Abi Bakr ibn Hazm that Amr ibn Sulaym az-Zuraqi informed his father that it had been said to Umar ibn al-Khattab, "There is here an adolescent boy who has not yet reached puberty. He is from the Ghassan tribe and his heir is in ash- Sham. He has property. Here he only has the daughter of one of his paternal uncles." Umar ibn al-Khattab instructed, "Let him leave her a bequest." He willed her a property called the well of Jusham.
Malik added, "That property was sold for 30,000 dirhams, and the daughter of the paternal uncle to whom he willed it was the mother of Amr ibn Sulaym az-Zuraqi."
USC-MSA web (English) reference | : Book 37, Hadith 2 |
Arabic reference | : Book 37, Hadith 1459 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1062 |
In-book reference | : Book 10, Hadith 98 |
English translation | : Vol. 2, Book 5, Hadith 1062 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2210 |
In-book reference | : Book 33, Hadith 53 |
English translation | : Vol. 4, Book 7, Hadith 2210 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2211 |
In-book reference | : Book 33, Hadith 54 |
English translation | : Vol. 4, Book 7, Hadith 2211 |
"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.
Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1284 |
In-book reference | : Book 14, Hadith 86 |
English translation | : Vol. 1, Book 12, Hadith 1284 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2814 |
In-book reference | : Book 43, Hadith 88 |
English translation | : Vol. 5, Book 41, Hadith 2814 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3674 |
In-book reference | : Book 49, Hadith 70 |
English translation | : Vol. 1, Book 46, Hadith 3674 |
[Abu Dawud].
قوله: قرية نمل معناه: موضع النمل مع النمل.
Reference | : Riyad as-Salihin 1610 |
In-book reference | : Book 17, Hadith 100 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2595 |
In-book reference | : Book 23, Hadith 161 |
English translation | : Vol. 3, Book 23, Hadith 2596 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3144 |
In-book reference | : Book 25, Hadith 60 |
English translation | : Vol. 1, Book 25, Hadith 3146 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 529 |
In-book reference | : Book 1, Hadith 263 |
English translation | : Vol. 1, Book 1, Hadith 529 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2089 |
In-book reference | : Book 10, Hadith 74 |
English translation | : Vol. 3, Book 10, Hadith 2089 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3342 |
In-book reference | : Book 29, Hadith 92 |
English translation | : Vol. 4, Book 29, Hadith 3342 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3492 |
In-book reference | : Book 31, Hadith 57 |
English translation | : Vol. 4, Book 31, Hadith 3492 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 430 |
In-book reference | : Book 4, Hadith 28 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3058 |
In-book reference | : Book 12, Hadith 17 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 71 |
In-book reference | : Book 2, Hadith 25 |
English translation | : Book 2, Hadith 71 |