ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 724 |
In-book reference | : Book 4, Hadith 153 |
Narrated AbuMaryam al-Azdi:
When I entered upon Mu'awiyah, he said: How good your visit is to us, O father of so-and-so. (This is an idiom used by the Arabs on such occasions). I said: I tell you a tradition which I heard (from the Prophet). I heard the Messenger of Allah (saws) say: If Allah puts anyone in the position of authority over the affairs of the Muslims, and he secludes himself (from them), not fulfilling their needs, wants, and poverty, Allah will keep Himself away from him, not fulfilling his need, want and poverty. He said: He (Mu'awiyah) appointed a man to fulfil the needs of the people.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2948 |
In-book reference | : Book 20, Hadith 21 |
English translation | : Book 19, Hadith 2942 |
Grade: | Sahih (Darussalam), al-Bukhari (3081) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 827 |
In-book reference | : Book 5, Hadith 257 |
Narrated Um Salama:
One night the Prophet got up and said, "Subhan Allah! How many afflictions Allah has revealed tonight and how many treasures have been sent down (disclosed). Go and wake the sleeping lady occupants of these dwellings up (for prayers), perhaps a well dressed in this world may be naked in the Hereafter."
Reference | : Sahih al-Bukhari 1126 |
In-book reference | : Book 19, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 226 |
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Narrated Abu Huraira and `Abdullah bin `Umar:
Allah's Apostle said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."
Reference | : Sahih al-Bukhari 533, 534 |
In-book reference | : Book 9, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 510 |
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Narrated Hisham:
as the following Hadith 290.
Narrated Abu Huraira:
The Prophet said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory."
Reference | : Sahih al-Bukhari 291 |
In-book reference | : Book 5, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 289 |
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Narrated Tawus:
I asked Ibn `Abbas, "What is the meaning of, 'No town dweller should sell (or buy) for a desert dweller'?" Ibn `Abbas said, "It means he should not become his broker."
Reference | : Sahih al-Bukhari 2163 |
In-book reference | : Book 34, Hadith 114 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 372 |
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Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade leasing of land, and selling ahead for years and selling of fruits before they become ripe.
Reference | : Sahih Muslim 1536j |
In-book reference | : Book 21, Hadith 114 |
USC-MSA web (English) reference | : Book 10, Hadith 3714 |
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'Amr reported on the authority of Jabir that in the expedition of Khabat (leaves) a person slaughtered three camels, then three, then three, then Abu 'Ubaida forbade him (to do so fearing that the rides may become short).
Reference | : Sahih Muslim 1935c |
In-book reference | : Book 34, Hadith 29 |
USC-MSA web (English) reference | : Book 21, Hadith 4758 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3519 |
In-book reference | : Book 24, Hadith 104 |
English translation | : Book 23, Hadith 3512 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 402 |
In-book reference | : Book 2, Hadith 12 |
English translation | : Book 2, Hadith 402 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3839 |
In-book reference | : Book 19, Hadith 51 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4042 |
In-book reference | : Book 19, Hadith 252 |
Narrated Abu Shuraih:
Al-Adawi that he said to `Amr bin Sa`id while the latter was sending troops in batches to Mecca, "O chief! Allow me to tell you a statement which Allah's Apostle said on the second day of the Conquest of Mecca. My two ears heard it and my heart remembered it and my two eyes saw him when he said it. He (i.e. the Prophet) praised Allah and then said, 'Mecca has been made a sanctuary by Allah and not by the people, so it is not lawful for a person, who believes in Allah and the Last Day to shed blood in it, or to cut its trees and if someone asks the permission to fight in Mecca because Allah's Apostle was allowed to fight in it, say to him; Allah permitted His Apostle and did not allow you, and even he (i.e. the Apostle) was allowed for a short period of the day, and today its (Mecca's sanctity has become the same as it was before (of old) so those who are present should inform those who are absent (this Hadith)." Then Abu Shuraih, was asked, "What did `Amr say to you? Abu Shuraih said, "He said, "I knew that better than you, O Abu Shuraih! The Haram (i.e. Mecca) does not give refuge to a sinner or a fleeing murderer or a person running away after causing destruction."
Reference | : Sahih al-Bukhari 4295 |
In-book reference | : Book 64, Hadith 328 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 589 |
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Narrated Sa`id bin Al-Musaiyab from his father:
When the time of the death of Abu Talib approached, Allah's Apostle went to him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umaiya bin Al-Mughira by his side. Allah's Apostle said to Abu Talib, "O uncle! Say: None has the right to be worshipped but Allah, a sentence with which I shall be a witness (i.e. argue) for you before Allah. Abu Jahl and `Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going to denounce the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting Abu Talib to say it (i.e. 'None has the right to be worshipped but Allah') while they (Abu Jahl and `Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of `Abdul Muttalib and refused to say, 'None has the right to be worshipped but Allah.' (Then Allah's Apostle said, "I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed (the verse) concerning him (i.e. It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113).
Reference | : Sahih al-Bukhari 1360 |
In-book reference | : Book 23, Hadith 113 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 442 |
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[At-Tirmidhi].
Reference | : Riyad as-Salihin 1079 |
In-book reference | : Book 8, Hadith 89 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4676 |
In-book reference | : Book 44, Hadith 228 |
English translation | : Vol. 5, Book 44, Hadith 4680 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2358 |
In-book reference | : Book 13, Hadith 51 |
English translation | : Vol. 3, Book 13, Hadith 2358 |
Reference | : Mishkat al-Masabih 3393 |
In-book reference | : Book 14, Hadith 12 |
Narrated Um Salama:
One night Allah's Apostle got up and said, "Subhan Allah! How many afflictions have been descended tonight and how many treasures have been disclosed! Go and wake the sleeping lady occupants of these dwellings (his wives) up (for prayers). A well-dressed (soul) in this world may be naked in the Hereafter. "
Reference | : Sahih al-Bukhari 115 |
In-book reference | : Book 3, Hadith 57 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 115 |
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Narrated Abu Huraira:
The Prophet said, "The example of a miser and an almsgiver is like the example of two persons wearing iron cloaks." Allah's Apostle also said, "The example of an almsgiver and a miser is like the example of two persons who have two iron cloaks on them from their breasts to their collar bones, and when the almsgiver wants to give in charity, the cloak becomes capacious till it covers his whole body to such an extent that it hides his fingertips and covers his footprints (obliterates his tracks). (1) And when the miser wants to spend, it (the iron cloak) sticks and every ring gets stuck to its place and he tries to widen it, but it did not become wide.
Reference | : Sahih al-Bukhari 1443 |
In-book reference | : Book 24, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 523 |
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حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، شَقِيقِ بْنِ سَلَمَةَ عَنْ خَبَّابِ بْنِ الأَرَتِّ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3853 |
In-book reference | : Book 49, Hadith 253 |
English translation | : Vol. 1, Book 46, Hadith 3853 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3000 |
In-book reference | : Book 47, Hadith 52 |
English translation | : Vol. 5, Book 44, Hadith 3000 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3313 |
In-book reference | : Book 26, Hadith 118 |
English translation | : Vol. 4, Book 26, Hadith 3315 |
[Al-Bukhari and Muslim].
('و عتبان بكسر العين المهملة، وإسكان التاء المثناة فوق وبعدهما باء موحدة. و الخزيرة بالخاء المعجمة، ...
Reference | : Riyad as-Salihin 417 |
In-book reference | : Introduction, Hadith 417 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 397 |
In-book reference | : Book 22, Hadith 1 |
English translation | : Book 22, Hadith 397 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |
Mujahid reported:
Reference | : Sahih Muslim 1255a |
In-book reference | : Book 15, Hadith 243 |
USC-MSA web (English) reference | : Book 7, Hadith 2883 |
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Narrated `Aisha:
(the wife of the Prophet) that Allah's Apostle said to her, "Do you know that when your people (Quraish) rebuilt the Ka`ba, they decreased it from its original foundation laid by Abraham?" I said, "O Allah's Apostle! Why don't you rebuild it on its original foundation laid by Abraham?" He replied, "Were it not for the fact that your people are close to the Pre-Islamic Period of ignorance (i.e. they have recently become Muslims) I would have done so." The sub-narrator, `Abdullah (bin `Umar ) stated: `Aisha 'must have heard this from Allah's Apostle for in my opinion Allah's Apostle had not placed his hand over the two corners of the Ka`ba opposite Al-Hijr only because the Ka`ba was not rebuilt on its original foundations laid by Abraham.
Reference | : Sahih al-Bukhari 1583 |
In-book reference | : Book 25, Hadith 69 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 653 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3498 |
In-book reference | : Book 16, Hadith 46 |
[Muslim].
Reference | : Riyad as-Salihin 1808 |
In-book reference | : Book 18, Hadith 1 |
قَالَ أَبُو عَبْد اللَّهِ الْقُسْطُ وَالْكُسْتُ مِثْلُ الْكَافُورِ وَالْقَافُورِ
Reference | : Sahih al-Bukhari 5343 |
In-book reference | : Book 68, Hadith 88 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 255 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 945 |
In-book reference | : Book 9, Hadith 139 |
English translation | : Vol. 2, Book 4, Hadith 945 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1463 |
In-book reference | : Book 16, Hadith 5 |
English translation | : Vol. 2, Book 16, Hadith 1464 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4551 |
In-book reference | : Book 44, Hadith 103 |
English translation | : Vol. 5, Book 44, Hadith 4555 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 216 |
In-book reference | : Book 1, Hadith 216 |
English translation | : Book 1, Hadith 216 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4501 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Book 40, Hadith 4486 |
Narrated Abu 'Is-haq:
Once, while I was sitting beside Zaid bin Al-Arqam, he was asked, "How many Ghazwat did the Prophet undertake?" Zaid replied, "Nineteen." They said, "In how many Ghazwat did you join him?" He replied, "Seventeen." I asked, "Which of these was the first?" He replied, "Al-`Ashira or Al- `Ashiru."
Reference | : Sahih al-Bukhari 3949 |
In-book reference | : Book 64, Hadith 1 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 285 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 114 |
In-book reference | : Book 1, Hadith 114 |
English translation | : Book 1, Hadith 114 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1204 |
In-book reference | : Book 5, Hadith 402 |
English translation | : Vol. 1, Book 5, Hadith 1204 |
قَالَ مَالِكٌ وَقَالَ طَلْحَةُ بْنُ مُصَرِّفٍ قَالَ الْهُزَيْلُ بْنُ شُرَحْبِيلَ أَبُو بَكْرٍ كَانَ يَتَأَمَّرُ عَلَى وَصِيِّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَدَّ أَبُو بَكْرٍ أَنَّهُ وَجَدَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَهْدًا فَخَزَمَ أَنْفَهُ بِخِزَامٍ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2696 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Vol. 3, Book 22, Hadith 2696 |
Narrated Anas:
His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was absent from the first battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a battle) with the Prophet, Allah will see how strongly I will fight." So he encountered the day of Uhud battle. The Muslims fled and he said, "O Allah ! I appeal to You to excuse me for what these people (i.e. the Muslims) have done, and I am clear from what the pagans have done." Then he went forward with his sword and met Sad bin Mu'adh (fleeing), and asked him, "Where are you going, O Sad? I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred. No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers. He had over 80 wounds caused by stabbing, striking or shooting with arrows.
Reference | : Sahih al-Bukhari 4048 |
In-book reference | : Book 64, Hadith 94 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 378 |
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Bahz bin Hakim reported on the authority of his father from his grandfather (Mu'awiyah ibn Haydah) as saying:
Abu Dawud said: The version of Shu'bah has: That you give her food when you have food yourself, and that you clothe her when you clothe yourself.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2143 |
In-book reference | : Book 12, Hadith 98 |
English translation | : Book 11, Hadith 2138 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 246 |
In-book reference | : Book 1, Hadith 246 |
English translation | : Book 1, Hadith 246 |
Narrated Umar ibn al-Khattab:
Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.
Grade: | Da'if Mauquf (Al-Albani) | ضعيف موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3950 |
In-book reference | : Book 31, Hadith 25 |
English translation | : Book 30, Hadith 3939 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3370 |
In-book reference | : Book 23, Hadith 45 |
English translation | : Book 22, Hadith 3364 |
Sunnah.com reference | : Book 12, Hadith 17 |
English translation | : Book 12, Hadith 1375 |
Arabic reference | : Book 12, Hadith 1335 |
Narrated `Abdullah bin `Amr bin Al `As:
My father got me married to a lady of a noble family, and often used to ask my wife about me, and she used to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached me since he married me." When this state continued for a long period, my father told the story to the Prophet who said to my father, "Let me meet him." Then I met him and he asked me, "How do you fast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of the whole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every month and recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." He said, "Then fast for three days per week." I said, "i have the power to do more than that." He said, "Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used to fast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I had accepted the permission of Allah's Apostle as I have become a weak old man. It is said that `Abdullah used to recite one-seventh of the Qur'an during the day-time to some of his family members, for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength, he used to give up fasting for some days and count those days to fast for a similar period, for he disliked to leave those things which he used to do during the lifetime of the Prophet.
Reference | : Sahih al-Bukhari 5052 |
In-book reference | : Book 66, Hadith 77 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 572 |
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Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
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Narrated Um Salama:
One night the Prophet woke up, saying, "None has the right to be worshipped but Allah! How many afflictions have been sent down tonight, and how many treasures have been sent down (disclosed)! Who will go and wake up (for prayers) the lady dwellers of these rooms? Many well dressed soul (people) in this world, will be naked on the Day of Resurrection."
Reference | : Sahih al-Bukhari 5844 |
In-book reference | : Book 77, Hadith 61 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 735 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 396 |
In-book reference | : Book 2, Hadith 249 |
English translation | : Vol. 1, Book 2, Hadith 396 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1129 |
In-book reference | : Book 45, Hadith 13 |
English translation | : Book 45, Hadith 1129 |
Abdullah said that five signs have (become things) of the past (and have proved the truth of the Holy Prophet):
Reference | : Sahih Muslim 2798c |
In-book reference | : Book 52, Hadith 24 |
USC-MSA web (English) reference | : Book 39, Hadith 6721 |
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Narrated Ibn `Umar:
The Prophet said, "Wailakum" (woe to you) or "waihakum" (May Allah be merciful to you)." Shu`ba is not sure as to which was the right word. "Do not become disbelievers after me by cutting the necks of one another."
Reference | : Sahih al-Bukhari 6166 |
In-book reference | : Book 78, Hadith 192 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 187 |
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Narrated Abu Zur'a bin `Amr bin Jarir:
The Prophet said during Hajjat-al-Wada`, "Let the people be quiet and listen to me. After me, do not become disbelievers, by striking (cutting) the necks of one another."
Reference | : Sahih al-Bukhari 6869 |
In-book reference | : Book 87, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 8 |
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Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) saying about a person who becomes insolvent and (the thing bought by him) is found intact with him, that belongs to one who sold it.
Reference | : Sahih Muslim 1559c |
In-book reference | : Book 22, Hadith 28 |
USC-MSA web (English) reference | : Book 10, Hadith 3784 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1462 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Vol. 2, Book 16, Hadith 1463 |
Narrated AbuDharr:
The Messenger of Allah (saws) said to us: When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4782 |
In-book reference | : Book 43, Hadith 10 |
English translation | : Book 42, Hadith 4764 |
Sunnah.com reference | : Book 15, Hadith 18 |
English translation | : Book 15, Hadith 1479 |
Arabic reference | : Book 15, Hadith 1435 |
The nephew of Suraqa bin Ju'sham said that his father informed him that he heard Suraqa bin Ju'sham saying, "The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah's Apostle and Abu Bakr, a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij, a man from them came to us and stood up while we were sitting, and said, "O Suraqa! No doubt, I have just seen some people far away on the seashore, and I think they are Muhammad and his companions." Suraqa added, "I too realized that it must have been they. But I said 'No, it is not they, but you have seen so-and-so, and so-and-so whom we saw set out.' I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock, and keep it ready for me.
Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse, mounted it and made it gallop. When I approached them (i.e. Muhammad and Abu Bakr), my horse stumbled and I fell down from it, Then I stood up, got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them (i.e. the Prophet and Abu Bakr) or not, and the lot which I disliked came out. But I remounted my horse and let it gallop, giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah's Apostle who did not look hither and thither while Abu Bakr was doing it often, suddenly the forelegs of my horse sank into the ground up to the knees, and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground, and when it stood up straight again, its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows, and the lot which I disliked, came out. So I called upon them to feel secure. They stopped, and I remounted my horse and went to them. When I saw how I had been hampered from harming them, it came to my mind that the cause of Allah's Apostle (i.e. Islam) will become victorious. So I said to him, "Your people have assigned a reward equal to the bloodmoney for your head." Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything, but the Prophet said, "Do not tell others about us." Then I requested him to write for me a statement of security and peace. He ordered 'Amr bin Fuhaira who wrote it for me on a parchment, and then Allah's Apostle proceeded on his way.
Narrated 'Urwa bin Az-Zubair:
The Jew could not help shouting at the top of his voice, "O you 'Arabs! Here is your great man whom you have been waiting for!" So all the Muslims rushed to their arms and received Allah's Apostle on the summit of Harra. The Prophet turned with them to the right and alighted at the quarters of Bani 'Amr bin 'Auf, and this was on Monday in the month of Rabi-ul-Awal. Abu Bakr stood up, receiving the people while Allah's Apostle sat down and kept silent. Some of the Ansar who came and had not seen Allah's Apostle before, began greeting Abu Bakr, but when the sunshine fell on Allah's Apostle and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah's Apostle. Allah's Apostle stayed with Bani 'Amr bin 'Auf for ten nights and established the mosque (mosque of Quba) which was founded on piety. Allah's Apostle prayed in it and then mounted his she-camel and proceeded on, accompanied by the people till his she-camel knelt down at (the place of) the Mosque of Allah's Apostle at Medina. Some Muslims used to pray there in those days, and that place was a yard for drying dates belonging to Suhail and Sahl, the orphan boys who were under the guardianship of 'Asad bin Zurara. When his she-camel knelt down, Allah's Apostle said, "This place, Allah willing, will be our abiding place." Allah's Apostle then called the two boys and told them to suggest a price for that yard so that he might take it as a mosque. The two boys said, "No, but we will give it as a gift, O Allah's Apostle!" Allah's Apostle then built a mosque there. The Prophet himself started carrying unburnt bricks for its building and while doing so, he was saying "This load is better than the load of Khaibar, for it is more pious in the Sight of Allah and purer and better rewardable." He was also saying, "O Allah! The actual reward is the reward in the Hereafter, so bestow Your Mercy on the Ansar and the Emigrants." Thus the Prophet recited (by way of proverb) the poem of some Muslim poet whose name is unknown to me.
(Ibn Shibab said, "In the Hadiths it does not occur that Allah's Apostle
recited a complete poetic verse other than this one.")
Reference | : Sahih al-Bukhari 3906 |
In-book reference | : Book 63, Hadith 131 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
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It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 195 |
In-book reference | : Book 1, Hadith 388 |
USC-MSA web (English) reference | : Book 1, Hadith 380 |
(deprecated numbering scheme) |
[Muslim].
"الجراب": وعاء من جلد معروف، وهو بكسر الجيم وفتحها، والكسر أفصح. قوله: نمصها" بفتح الميم. "والخبط" ورق شجر معروف تأكله الإبل. "والكثيب": التل من الرمل. "والوقب" بفتح الواو وإسكان القاف وبعدها باء موحدة، وهو نقرة العين. "بتخفيف الحاء: ...
Reference | : Riyad as-Salihin 517 |
In-book reference | : Introduction, Hadith 517 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al-Had from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman ibn Awf that Abu Hurayra said, "I went out to at-Tur (Mount Sinai) and met Kab al Ahbar and sat with him. He related to me things from the Tawrah and I related to him things from the Messenger of Allah, may Allah bless him and grant him peace. Among the things I related to him was that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The best of days on which the sun rises is the day of jumua. In it Adam was created, and in it he fell from the Garden. In it he was forgiven, and in it he died. In it the Hour occurs, and every moving thing listens from morning till sunset in apprehension of the Hour except jinn and men. In it is a time when Allah gives toa muslim slave standing in prayer whatever he asks for.' Kab said, 'That is one day in every year.' I said, 'No, in every jumua.' Then Kab recited the Tawrah and said, 'The Messenger of Allah has spoken the truth.' "
Abu Hurayra continued, "I met Basra ibn Abi Basra al-Ghiffari and he said, 'Where have you come from?' I said, 'From at-Tur.' He said, 'If I had seen you before you left, you would not have gone. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Only make a special journey to three mosques:
Abu Hurayra continued, "Then I met Abdullah ibn Salam and I told him that I had sat with Kabal-Ahbar, and I mentioned what I had related to him about the day of jumua, and told him that Kab had said, 'That is one day in every year.' Abdullah ibn Salam said, 'Kab lied,' and I added, 'Kab then recited the Tawrah and said, "No, it is in every jumua.'' ' Abdullah ibn Salam said, 'Kab spoke the truth. 'Then Abdullah ibn Salam said, 'I know what time that is.' "
Abu Hurayra continued, "I said to him, 'Let me know it - don't keep it from me.' Abdullah ibn Salam said, 'It is the last period of time in the dayof jumua.' "
Abu Hurayra continued, "I said, 'How can it be the last period of time in the day of jumua, when the Messenger of Allah, may Allah bless him and grant him peace, said, "a muslim slave standing in prayer", and that is a time when there is no prayer?' Abdullah ibn Salam replied, 'Didn't the Messenger of Allah, may Allah bless him and grant him peace, say, "Whoever sits waiting for the prayer is in prayer until he prays?" "'
Abu Hurayra added, "I said, 'Of course.' He said, 'Then it is that.' "
USC-MSA web (English) reference | : Book 5, Hadith 17 |
Arabic reference | : Book 5, Hadith 240 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Narrated As-Sa'ib bin Yazid:
The Sa' (a kind of measure) during the lifetime of the Prophet used to be equal to the one Mudd (another kind of measure) and one third of a Mudd which we use today, but the Sa' of today has become large.
Reference | : Sahih al-Bukhari 7330 |
In-book reference | : Book 96, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 430 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1423 |
In-book reference | : Book 17, Hadith 1 |
English translation | : Vol. 3, Book 15, Hadith 1423 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1461 |
In-book reference | : Book 16, Hadith 3 |
English translation | : Vol. 2, Book 16, Hadith 1462 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3084 |
In-book reference | : Book 24, Hadith 467 |
English translation | : Vol. 3, Book 24, Hadith 3086 |
Narrated Najiyah al-Aslami:
The Messenger of Allah (saws) sent sacrificial camels with him (as offering to the Ka'bah). He then said: If any one of them becomes fatigued, slaughter it, dip its shoes in its blood, and leave it for the people (to eat).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1762 |
In-book reference | : Book 11, Hadith 42 |
English translation | : Book 10, Hadith 1758 |
Narrated al-Hajjaj ibn Amr:
The Prophet (saws) said: If anyone breaks (a leg) or becomes lame or falls ill. He then narrated the tradition to the same effect. The narrator Salamah ibn Shabib said: Ma'mar narrated (this tradition) to us.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1863 |
In-book reference | : Book 11, Hadith 143 |
English translation | : Book 10, Hadith 1858 |
فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ، وَأَبَا، هُرَيْرَةَ فَقَالاَ صَدَقَ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3077 |
In-book reference | : Book 25, Hadith 196 |
English translation | : Vol. 4, Book 25, Hadith 3077 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4051 |
In-book reference | : Book 36, Hadith 126 |
English translation | : Vol. 5, Book 36, Hadith 4051 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 263 |
In-book reference | : Book 2, Hadith 177 |
Sunnah.com reference | : Book 15, Hadith 8 |
English translation | : Book 15, Hadith 1469 |
Arabic reference | : Book 15, Hadith 1425 |
Grade: | Sahih bituruqihi wa shawahidihi (Darussalam) |
Reference | : Musnad Ahmad 68 |
In-book reference | : Book 1, Hadith 65 |
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2742 |
In-book reference | : Book 49, Hadith 12 |
USC-MSA web (English) reference | : Book 36, Hadith 6606 |
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Abu Dharr reported:
Reference | : Sahih Muslim 648f |
In-book reference | : Book 5, Hadith 303 |
USC-MSA web (English) reference | : Book 4, Hadith 1358 |
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Narrated AbuMalik al-Ash'ari:
Should I not tell you how the Messenger of Allah (saws) led the prayer? He said: He had the iqamah announced, drew the men up in line and drew up the youths behind them, then led them in prayer. He then mentioned how he conducted it. and said: Thus is the prayer of......AbdulA'la said: I think he must have said: My people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 677 |
In-book reference | : Book 2, Hadith 287 |
English translation | : Book 2, Hadith 677 |
Jabir b. Samura reported:
Reference | : Sahih Muslim 430a |
In-book reference | : Book 4, Hadith 130 |
USC-MSA web (English) reference | : Book 4, Hadith 864 |
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Malik related to me that he heard that Abdullah ibn Masud used to say, "The slave continues to lie and a black spot grows in his heart until all his heart becomes black. Then he is written, in Allah's sight, among the liars."
Sunnah.com reference | : Book 56, Hadith 18 |
USC-MSA web (English) reference | : Book 56, Hadith 18 |
Arabic reference | : Book 56, Hadith 1831 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 641 |
In-book reference | : Book 7, Hadith 25 |
English translation | : Vol. 2, Book 2, Hadith 641 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3978 |
In-book reference | : Book 37, Hadith 13 |
English translation | : Vol. 5, Book 37, Hadith 3983 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3381 |
In-book reference | : Book 23, Hadith 56 |
English translation | : Book 22, Hadith 3375 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2240 |
In-book reference | : Book 33, Hadith 83 |
English translation | : Vol. 4, Book 7, Hadith 2240 |
Narrated Anas:
When `Abdur-Rahman bin `Auf came to us, Allah's Apostle made a bond of fraternity between him and Sa`d bin Ar-Rabi` who was a rich man, Sa`d said, "The Ansar know that I am the richest of all of them, so I will divide my property into two parts between me and you, and I have two wives; see which of the two you like so that I may divorce her and you can marry her after she becomes lawful to you by her passing the prescribed period (i.e. 'Idda) of divorce. `Abdur Rahman said, "May Allah bless you your family (i.e. wives) for you." (But `Abdur-Rahman went to the market) and did not return on that day except with some gain of dried yogurt and butter. He went on trading just a few days till he came to Allah's Apostle bearing the traces of yellow scent over his clothes. Allah's Apostle asked him, "What is this scent?" He replied, "I have married a woman from the Ansar." Allah's Apostle asked, "How much Mahr have you given?" He said, "A date-stone weight of gold or a golden date-stone." The Prophet said, "Arrange a marriage banquet even with a sheep."
Reference | : Sahih al-Bukhari 3781 |
In-book reference | : Book 63, Hadith 6 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 125 |
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Musa b. Salama al-Hudhali reported:
Reference | : Sahih Muslim 1325a |
In-book reference | : Book 15, Hadith 420 |
USC-MSA web (English) reference | : Book 7, Hadith 3054 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2145 |
In-book reference | : Book 22, Hadith 56 |
English translation | : Vol. 3, Book 22, Hadith 2147 |
Abu Huraira reported:
Reference | : Sahih Muslim 249a |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Book 2, Hadith 482 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4306 |
In-book reference | : Book 37, Hadith 207 |
English translation | : Vol. 5, Book 37, Hadith 4306 |
ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4075 |
In-book reference | : Book 36, Hadith 150 |
English translation | : Vol. 5, Book 36, Hadith 4075 |
"I was next to Zaid bin Arqam when he was asked: 'How many battles did the Prophet (saws) fight ?' He said: 'Nineteen.' So I said: 'How many battles did you take part in with him ?' he said: 'Seventeen.' I said: 'Which of them was the first?' He said: 'Dhat Al-Ushaira' or Al-'Usaira'. '"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1676 |
In-book reference | : Book 23, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 1676 |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2671a |
In-book reference | : Book 47, Hadith 11 |
USC-MSA web (English) reference | : Book 34, Hadith 6451 |
(deprecated numbering scheme) |
Urwa said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace used to pray asr while the sunlight was pouring into her room, before the sun itself had become visible (i.e. because it was still high in the sky).
Arabic/English book reference | : Book 1, Hadith 2 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4255 |
In-book reference | : Book 37, Hadith 16 |
English translation | : Book 36, Hadith 4242 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3091 |
In-book reference | : Book 21, Hadith 3 |
English translation | : Book 20, Hadith 3085 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 370 |
In-book reference | : Book 1, Hadith 104 |
English translation | : Vol. 1, Book 1, Hadith 370 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 755 |
In-book reference | : Book 4, Hadith 21 |
English translation | : Vol. 1, Book 4, Hadith 755 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4047 |
In-book reference | : Book 36, Hadith 122 |
English translation | : Vol. 5, Book 36, Hadith 4047 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 750 |
In-book reference | : Book 4, Hadith 178 |