'Abdullah b. 'Abbas reported that his son died in Qudaid or 'Usfan. He said to Kuraib to see as to how many people had gathered there for his (funeral). He (Kuraib) said:
Reference | : Sahih Muslim 948 |
In-book reference | : Book 11, Hadith 77 |
USC-MSA web (English) reference | : Book 4, Hadith 2072 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 11 |
In-book reference | : Introduction, Hadith 11 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5387 |
In-book reference | : Book 49, Hadith 9 |
English translation | : Vol. 6, Book 49, Hadith 5389 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2299 |
In-book reference | : Book 9, Hadith 73 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1672 |
In-book reference | : Book 20, Hadith 75 |
English translation | : Vol. 2, Book 20, Hadith 1673 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."
Reference | : Sahih al-Bukhari 6502 |
In-book reference | : Book 81, Hadith 91 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 509 |
(deprecated numbering scheme) |
Narrated Sahl:
On the day (of the battle) of Khaibar the Prophet said, "Tomorrow I will give the flag to somebody who will be given victory (by Allah) and who loves Allah and His Apostle and is loved by Allah and His Apostle." So, the people wondered all that night as to who would receive the flag and in the morning everyone hoped that he would be that person. Allah's Apostle asked, "Where is `Ali?" He was told that `Ali was suffering from eye-trouble, so he applied saliva to his eyes and invoked Allah to cure him. He at once got cured as if he had no ailment. The Prophet gave him the flag. `Ali said, "Should I fight them till they become like us (i.e. Muslim)?" The Prophet said, "Go to them patiently and calmly till you enter the land. Then, invite them to Islam, and inform them what is enjoined upon them, for, by Allah, if Allah gives guidance to somebody through you, it is better for you than possessing red camels."
Reference | : Sahih al-Bukhari 3009 |
In-book reference | : Book 56, Hadith 218 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 253 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1851 |
In-book reference | : Book 18, Hadith 44 |
On the authority of Abu Hurayrah (ra):
Reference | : Hadith 10, 40 Hadith an-Nawawi |
Grade: | Lts isnad is Sahih, al-Bukhari (3696)] (Darussalam) |
Reference | : Musnad Ahmad 561 |
In-book reference | : Book 4, Hadith 152 |
وَفِي رِوَايَةِ جُنْدُبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَيْفَ تَصْنَعُ بِلَا إِلَهَ إِلَّا اللَّهُ إِذَا جَاءَتْ يَوْمَ الْقِيَامَةِ؟» . قَالَهُ مِرَارًا. رَوَاهُ مُسلم
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3450, 3451 |
In-book reference | : Book 16, Hadith 5 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2557 |
In-book reference | : Book 10, Hadith 51 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1015 |
In-book reference | : Book 12, Hadith 83 |
USC-MSA web (English) reference | : Book 5, Hadith 2214 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fath-ul-Bari page 112, Vol. 16)
Reference | : Sahih al-Bukhari 7054 |
In-book reference | : Book 92, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 177 |
(deprecated numbering scheme) |
Safwan b. Muhriz reported that a person said to Ibn 'Umar:
Reference | : Sahih Muslim 2768 |
In-book reference | : Book 50, Hadith 61 |
USC-MSA web (English) reference | : Book 37, Hadith 6669 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4239 |
In-book reference | : Book 37, Hadith 140 |
English translation | : Vol. 5, Book 37, Hadith 4239 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1359 |
In-book reference | : Book 4, Hadith 765 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 468 |
In-book reference | : Book 4, Hadith 62 |
[Muslim].
Reference | : Riyad as-Salihin 1406 |
In-book reference | : Book 14, Hadith 10 |
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
وفي رواية له عن طارق أنه سمع النبي صلى الله عليه وسلم، وأتاه رجل، فقال: يا رسول الله، كيف أقول حين أسأل ربي؟ قال: "قل: اللهم اغفر لي، وارحمني، وعافني، وارزقني، فإن هؤلاء تجمع لك دنياك وآخرتك".
Reference | : Riyad as-Salihin 1469 |
In-book reference | : Book 16, Hadith 5 |
[Al-Bukhari and Muslim]. This is Al-Bukhari's version.
In Muslim's version "'that Allah's Apostle (ﷺ) called for a container of water so he was given a vessel that had some water.' Anas said 'Then I started looking at the water spouting from his fingers. Then I estimated (the persons) and they were between seventy and eighty.'"
وفي رواية مسلم: أن النبي صلى الله عليه وسلم دعا بإناء من ماء، فأتى بقدح رحراح فيه شئ من ماء، فوضع أصابعه فيه. قال أنس : فجعلت أنظر إلى الماء ينبع من بين أصابعه ، فحزرت من توضأ ما بين السبعين إلى الثمانين.
Reference | : Riyad as-Salihin 773 |
In-book reference | : Book 2, Hadith 47 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1488 |
In-book reference | : Book 4, Hadith 887 |
إنَّ اللهَ يَقُولُ لأَهْلِ الجَنَّةِ : يَا أهْلَ الجَنَّةِ . فَيَقُولُون : لَبَّيْكَ رَبَّنا وسَعْدَيْكَ ، والخَيْرُ في يَدَيْكَ. فَيَقُولُ : هَلْ رَضِيتُم ؟ فَيَقُولُونَ : وَما لَنا لَا نَرْضَىى يَا رَبّ ، وَقَدْ أَعْطَيْتَنا مَا لمْ تُعْطِ أَحَداً مِنْ خَلْقِكَ . فَيَقُولُ : أَلا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِك ؟ فَيَقُولُونَ : يَا رَبّ وأيُّ شيءٍ أَفْضَلُ مِنْ ذَلِك ؟ فَيَقُولُ : أٌحِلُّ عَلَيْكُمْ رِضْواني ، فَلا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبداً
رواه البخاري (وكذلك مسلم والترمذي)
Reference | : Hadith 40, 40 Hadith Qudsi |
[Al- Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah, (PBUH) said: "When Allah loves a slave, He calls Jibril (Gabriel) and says: 'I love so-and-so; so love him.' And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, He calls Jibril and says: 'I hate so- and-so, so hate him.' Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: 'Verily, Allah hates so- and-so, so you also hate him.' Thus they also start to hate him. Then he becomes the object of hatred on the earth also".
[Muslim].
وفي رواية لمسلم : قال رسول الله صلى الله عليه وسلم: "إن الله تعالى إذا أحب عبدًا دعا جبريل، فقال : إني أحب فلانًا فأحببه، فيحبه جبريل، ثم ينادي في السماء، فيقول: إن الله يحب فلانًا، فأحبوه فيحبه أهل السماء، ثم يوضع له القبول في الأرض، وإذا أبغض عبدًا دعا جبريل فيقول: إني أبغض فلانًا، فأبغضه، فيبغضه جبريل، ثم ينادي في أهل السماء، إن الله يبغض فلانًا، فأبغضوه، ثم توضع له البغضاء في الأرض".
Reference | : Riyad as-Salihin 387 |
In-book reference | : Introduction, Hadith 387 |
It is narrated on the authority of Miqdad b. Aswad that he said. Messenger of Allah, you just see (here is a point):
Reference | : Sahih Muslim 95a |
In-book reference | : Book 1, Hadith 180 |
USC-MSA web (English) reference | : Book 1, Hadith 173 |
(deprecated numbering scheme) |
Narrated Al-Musaiyab:
When Abu Talib was in his death bed, the Prophet went to him while Abu Jahl was sitting beside him. The Prophet said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last statement he said to them (before he died) was: "I am on the religion of `Abdul Muttalib." Then the Prophet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." Then the following Verse was revealed:-- "It is not fitting for the Prophet and the believers to ask Allah's Forgiveness for the pagans, even if they were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) Fire." (9.113) The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will ......." (28.56)
Reference | : Sahih al-Bukhari 3884 |
In-book reference | : Book 63, Hadith 109 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 223 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1578 |
In-book reference | : Book 19, Hadith 23 |
English translation | : Vol. 2, Book 19, Hadith 1579 |
Reference | : Bulugh al-Maram 538 |
In-book reference | : Book 3, Hadith 6 |
English translation | : Book 3, Hadith 562 |
Malik was asked whether, when an imam had accepted jizya from a people and they gave it, he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said, "That varies. As for the people of peace, if one of them surrenders, then he is entitled to his land and property. As for the people of force who use force, if one of them surrenders, his land and property belong to the Muslims because the people of force are overcome in their towns, and it becomes booty for the Muslims. As for the people of peace, their property and selves are protected so that they make peace for them. Only what they have made peace for is obliged of them."
USC-MSA web (English) reference | : Book 21, Hadith 49 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 570 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Vol. 2, Book 1, Hadith 570 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4292 |
In-book reference | : Book 39, Hadith 2 |
English translation | : Book 38, Hadith 4279 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 491 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Vol. 1, Book 4, Hadith 491 |
[Muslim].
Reference | : Riyad as-Salihin 1029 |
In-book reference | : Book 8, Hadith 39 |
On the authority of Abdullah ibn Masood (ra), who said:
Reference | : Hadith 4, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2989 |
In-book reference | : Book 47, Hadith 41 |
English translation | : Vol. 5, Book 44, Hadith 2989 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 298 |
In-book reference | : Book 3, Hadith 17 |
Narrated Rifaa:
(who was one of the Badr warriors) Gabriel came to the Prophet and said, "How do you look upon the warriors of Badr among yourselves?" The Prophet said, "As the best of the Muslims." or said a similar statement. On that, Gabriel said, "And so are the Angels who participated in the Badr (battle).
Reference | : Sahih al-Bukhari 3992 |
In-book reference | : Book 64, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 327 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1992 |
In-book reference | : Book 11, Hadith 272 |
English translation | : Book 10, Hadith 1987 |
وَرَوَاهُ ابْن مَاجَه عَن ابْن عَبَّاس
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3475, 3476 |
In-book reference | : Book 16, Hadith 26 |
Grade: | Hasan (without: "...and he will become dust. Then his spirit will be restored to him.") (Zubair `Aliza'i) | حسن (دون قوله: فَيصير تُرَابا قَالَ ثمَّ تُعَاد فِيهِ الرّوح) (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 131 |
In-book reference | : Book 1, Hadith 124 |
Same Hadith as reported by 'Irbad bin Sariyah (May Allah be pleased with him) has already been recorded in the previous chapter regarding safeguarding the Sunnah of the Prophet (PBUH).(See Hadith number 158)
وعن العرباض بن سارية، رضي الله عنه ، حديثة السابق في باب المحافظة على السنة.
Reference | : Riyad as-Salihin 170 |
In-book reference | : Introduction, Hadith 170 |
Abu Umamah bin Sahl bin Hunaif narrated: I was with `Uthman (رضي الله عنه) in the house when he was under siege. We would enter through an entrance... and he narrated a similar hadeeth. And he said: I heard the Messenger of Allah (ﷺ) say:... and he narrated a similar hadeeth,
Grade: | Sahih (Darussalam)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 437, 438 |
In-book reference | : Book 4, Hadith 35 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: How will you do when that time will come? Or he said: A time will soon come when the people are sifted and only dregs of mankind survive and their covenants and guarantees have been impaired and they have disagreed among themselves and become thus, interwining his fingers. They asked: What do you order us to do, Messenger of Allah? He replied: Accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality.
Abu dawud said: A similar tradition has been transmitted by 'Abd Allah bin 'Amr from the Prophet (saws) through different chain.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4342 |
In-book reference | : Book 39, Hadith 52 |
English translation | : Book 38, Hadith 4328 |
Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 882 |
In-book reference | : Book 5, Hadith 311 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."
Reference | : Sahih al-Bukhari 4019 |
In-book reference | : Book 64, Hadith 68 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 354 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3471 |
In-book reference | : Book 27, Hadith 83 |
English translation | : Vol. 4, Book 27, Hadith 3501 |
Yahya related to me from Malik that he had heard from Amir ibn Sad ibn Abi Waqqas that his father said, "There were two brothers, one of whom died forty nights before the other. The merit of the first was being mentioned in the presence of the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Wasn't the other one a muslim?' They said, 'Of course, Messenger of Allah, and there was no harm in him.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'What will make you realise what his prayer has brought him. The prayer is like a deep river of sweet water running by your door into which you plunge five times a day. How much of your dirtiness do you think that will leave? You do not realise what his prayer has brought him.' "
USC-MSA web (English) reference | : Book 9, Hadith 94 |
Arabic reference | : Book 9, Hadith 426 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (PBUH) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
وفي رواية "إن من أكبر الكبائر أن يلعن الرجل والديه!" قيل : يا رسول الله كيف يلعن الرجل والديه؟ ! قال "يسب أبا الرجل ، فيسب أباه، ويسب أمه، فيسب أمه".
Reference | : Riyad as-Salihin 338 |
In-book reference | : Introduction, Hadith 338 |
[Muslim].
Reference | : Riyad as-Salihin 507 |
In-book reference | : Introduction, Hadith 507 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 145 |
In-book reference | : Book 1, Hadith 138 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1113 |
In-book reference | : Book 4, Hadith 530 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 811 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Book 34, Hadith 811 |
Narrated Mujahid:
Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw `Abdullah bin `Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet had performed `Umra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu `Abdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Allah's Apostle performed four `Umra and one of them was in the month of Rajab." `Aisha said, "May Allah be merciful to Abu `Abdur Rahman! The Prophet did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab."
Reference | : Sahih al-Bukhari 1775, 1776 |
In-book reference | : Book 26, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 4 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5662 |
In-book reference | : Book 51, Hadith 124 |
English translation | : Vol. 6, Book 51, Hadith 5665 |
Reference | : Jami` at-Tirmidhi 3799 |
In-book reference | : Book 49, Hadith 199 |
English translation | : Vol. 1, Book 46, Hadith 3799 |
Another narration is: "Do not feel envy against one another; do not nurse enmity; do not spy on one another and do not cheat one another. Be Allah's slaves, brethren to one another."
Another narration is: "Do not have estranged relations with one another. Do not nurse enmity and do not feel envy against one another. O Allah's worshippers! Be brothers!"
Another narration is: "Do not estrange mutual relations and do not intervene into the transaction which is likely to be settled with another person."
[Muslim].
وفي رواية: "لا تقاطعوا، ولا تدابروا، ولا تباغضوا ولا تحاسدوا، وكونوا عباد الله إخوانًا". وفي رواية: "لا تهاجروا ولا يبع بعضكم على بيع بعض".
((رواه مسلم بكل هذه الروايات، وروى البخاري أكثرها)).
Reference | : Riyad as-Salihin 1570 |
In-book reference | : Book 17, Hadith 60 |
Narrated Abu Dhar:
We were in the company of the Prophet on a journey and the Mu'adh-dhin wanted to pronounce the Adhan for the (Zuhr) prayer. The Prophet said to him, "Let it become cooler." Then he again wanted to pronounce the Adhan but the Prophet; said to him, "Let it become cooler." The Mu'adh-dhin again wanted to pronounce the Adhan for the prayer but the Prophet said, "Let it become cooler," till the shadows of the hillocks become equal to their sizes. The Prophet added, "The severity of the heat is from the raging of Hell."
Reference | : Sahih al-Bukhari 629 |
In-book reference | : Book 10, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 602 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1534c |
In-book reference | : Book 21, Hadith 64 |
USC-MSA web (English) reference | : Book 10, Hadith 3667 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3300 |
In-book reference | : Book 26, Hadith 105 |
English translation | : Vol. 4, Book 26, Hadith 3302 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2525 |
In-book reference | : Book 19, Hadith 14 |
English translation | : Vol. 3, Book 19, Hadith 2525 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3302 |
In-book reference | : Book 26, Hadith 107 |
English translation | : Vol. 4, Book 26, Hadith 3304 |
Narrated Sahl bin Abi Hathma:
`Abdullah bin Sahl and Muhaiyisa bin Mas`ud bin Zaid set out to Khaibar, the inhabitants of which had a peace treaty with the Muslims at that time. They parted and later on Muhaiyisa came upon `Abdullah bin Sah! and found him murdered agitating in his blood. He buried him and returned to Medina. `Abdur Rahman bin Sahl, Muhaiyisa and Huwaiuisa, the sons of Mas`ud came to the Prophet and `Abdur Rahman intended to talk, but the Prophet said (to him), "Let the eldest of you speak." as `Abdur-Rahman was the youngest:. `Abdur-Rahman kept silent and the other two spoke. The Prophet said, "If you swear as to who has committed the murder, you will have the right to take your right from the murderer." They said, "How should we swear if we did not witness the murder or see the murderer?" The Prophet said, "Then the Jews can clear themselves from the charge by taking Alaska (an oath taken by men that it was not they who committed the murder)." The!y said, "How should we believe in the oaths of infidels?" So, the Prophet himself paid the blood money (of `Abdullah). (See Hadith No. 36 Vol. 9.)
Reference | : Sahih al-Bukhari 3173 |
In-book reference | : Book 58, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 398 |
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Yahya related to me from Malik that he had heard that Said ibn al-Musayyab disapproved of killing domestic animals that had become wild by any means that game was slain such as arrows and the like.
Malik said, "I do not see any harm in eating game which is pierced by a throwing stick in a vital organ.
Allah, the Blessed, the Exalted! said, 'Oh you who believe! Allah will surely try you with something of the game that your hands and spears attain.' " (Sura 5 ayat 97).
Yahya said, "Any game that man obtains by his hand or by his spear or by any weapon which pierces it and reaches a vital organ, is acceptable as Allah, the Exalted, has said."
USC-MSA web (English) reference | : Book 25, Hadith 3 |
Arabic reference | : Book 25, Hadith 1057 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: When the Imam completes the prayer and sits (for reciting tashahhud), and then becomes defiled (i.e. his ablution becomes void) before he speaks (to someone), his prayer becomes complete. And those who prayed behind him also complete the prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 617 |
In-book reference | : Book 2, Hadith 227 |
English translation | : Book 2, Hadith 617 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4039 |
In-book reference | : Book 36, Hadith 114 |
English translation | : Vol. 5, Book 36, Hadith 4039 |
Narrated Anas bin Malik:
When the number of Muslims increased they discussed the question as to how to know the time for the prayer by some familiar means. Some suggested that a fire be lit (at the time of the prayer) and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of Adhan twice and of the Iqama once only.
Reference | : Sahih al-Bukhari 606 |
In-book reference | : Book 10, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 580 |
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Narrated `Abdur-Rahman bin Yazid:
I went out with `Abdullah , to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the `Isha') together, making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned." `Abdullah then said, "Allah's Apostle said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the `Isha'. So the people should not arrive at Al-Muzdalifa till the time of the `Isha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then `Abdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his (`Abdullah's) statement or the departure of `Uthman . `Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al- `Aqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 1683 |
In-book reference | : Book 25, Hadith 163 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 743 |
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Narrated Sahl bin Sa`d:
Allah's Apostle said, "Tomorrow I will give the flag to a man with whose leadership Allah will grant (the Muslim) victory." So the people kept on thinking the whole night as to who would be given the flag. The next morning the people went to Allah's Apostle and every one of them hoped that he would be given the flag. The Prophet said, "Where is `Ali bin Abi Talib?" The people replied, "He is suffering from eye trouble, O Allah's Apostle." He said, "Send for him and bring him to me." So when `Ali came, the Prophet spat in his eyes and invoked good on him, and be became alright as if he had no ailment. The Prophet then gave him the flag. `Ali said, "O Allah's Apostle! Shall I fight them (i.e. enemy) till they become like us?" The Prophet said, "Proceed to them steadily till you approach near to them and then invite them to Islam and inform them of their duties towards Allah which Islam prescribes for them, for by Allah, if one man is guided on the right path (i.e. converted to Islam) through you, it would be better for you than (a great number of) red camels."
Reference | : Sahih al-Bukhari 3701 |
In-book reference | : Book 62, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 51 |
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[Muslim].
Reference | : Riyad as-Salihin 1315 |
In-book reference | : Book 11, Hadith 31 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3470 |
In-book reference | : Book 27, Hadith 82 |
English translation | : Vol. 4, Book 27, Hadith 3500 |
Narrated Hani ibn Yazid:
When Hani went with his people in a deputation to the Messenger of Allah (saws), he heard them calling him by his kunyah (surname), AbulHakam.
So the Messenger of Allah (saws) called him and said: Allah is the judge (al-Hakam), and to Him judgment belongs. Why are you given the kunyah AbulHakam?
He replied: When my people disagree about a matter, they come to me, and I decide between them, and both parties are satisfied with my decision.
He said: How good this is! What children have you? He replied: I have Shurayh, Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are AbuShurayh.
Abu Dawud said: This is Shuraib who broke the chain, and who entered Tustar.
Abu Dawud said: I have been told that Shuraib broke the gate of Tustar, and he entered it through tunnel.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4955 |
In-book reference | : Book 43, Hadith 183 |
English translation | : Book 42, Hadith 4937 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3456 |
In-book reference | : Book 16, Hadith 10 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1778 |
In-book reference | : Book 6, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2719 |
In-book reference | : Book 24, Hadith 101 |
English translation | : Vol. 3, Book 24, Hadith 2720 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3964 |
In-book reference | : Book 19, Hadith 176 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2524 |
In-book reference | : Book 19, Hadith 13 |
English translation | : Vol. 3, Book 19, Hadith 2524 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4127 |
In-book reference | : Book 37, Hadith 28 |
English translation | : Vol. 5, Book 37, Hadith 4127 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2585 |
In-book reference | : Book 39, Hadith 13 |
English translation | : Vol. 4, Book 13, Hadith 2585 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 849 |
In-book reference | : Book 10, Hadith 73 |
English translation | : Vol. 1, Book 10, Hadith 850 |
Reference | : Virtues of the Qur'an's Chapters and Verses 35 |
Narrated Al-Musaiyab:
When Abu Talib's death approached, the Prophet went to him while Abu Jahl and `Abdullah bin Abi Umaiya were present with him. The Prophet said, "O uncle, say: None has the right to be worshipped except Allah, so that I may argue for your case with it before Allah." On that, Abu Jahl and `Abdullah bin Abu Umaiya said, "O Abu Talib! Do you want to renounce `Abdul Muttalib's religion?" Then the Prophet said, "I will keep on asking (Allah for) forgiveness for you unless I am forbidden to do so." Then there was revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the Fire.' (9.113)
Reference | : Sahih al-Bukhari 4675 |
In-book reference | : Book 65, Hadith 197 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 197 |
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Grade: | Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam) |
Reference | : Musnad Ahmad 480 |
In-book reference | : Book 4, Hadith 74 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 319 |
In-book reference | : Book 1, Hadith 320 |
English translation | : Vol. 1, Book 1, Hadith 320 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 926 |
In-book reference | : Book 5, Hadith 124 |
English translation | : Vol. 1, Book 5, Hadith 926 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 833 |
In-book reference | : Book 4, Hadith 259 |
Narrated Abu Huraira:
Allah's Apostle said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham) said: "Yes, but (I ask) in order to be stronger in Faith." (2.260) And may Allah send His Mercy on Lot! He wished to have a powerful support. If I were to stay in prison for such a long time as Joseph did I would have accepted the offer (of freedom without insisting on having my guiltless less declared).
Reference | : Sahih al-Bukhari 3372 |
In-book reference | : Book 60, Hadith 46 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 591 |
(deprecated numbering scheme) |
Grade: | Sahih because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 959 |
In-book reference | : Book 5, Hadith 384 |
'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1444b |
In-book reference | : Book 17, Hadith 2 |
USC-MSA web (English) reference | : Book 8, Hadith 3396 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3303 |
In-book reference | : Book 26, Hadith 108 |
English translation | : Vol. 4, Book 26, Hadith 3305 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 587 |
In-book reference | : Book 4, Hadith 23 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1790 |
In-book reference | : Book 6, Hadith 19 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1211 |
In-book reference | : Book 4, Hadith 627 |
Narrated AbudDarda' and Ubadah ibn as-Samit:
Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank.
Khalid said to us: Abdullah ibn AbuZakariyya told us: I heard Umm ad-Darda' say: I heard AbudDarda' say: I heard the Messenger of Allah (saws) say: It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.
Hani ibn Kulthum ar-Rabi' then said: I heard Mahmud ibn ar-Rabi' transmitting a tradition from Ubadah ibn as-Samit who transmitted from the Messenger of Allah (saws) who said: If a man kills a believer unjustly, Allah will not accept any action or duty of his, obligatory or supererogatory.
Khalid then said to us: Ibn AbuZakariyya transmitted a tradition to us from Umm ad-Darda' on the authority of AbudDarda' from the Messenger of Allah (saws) who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood, he becomes slow and heavy-footed.
A similar tradition has been transmitted by Hani ibn Kulthum from Mahmud ibn ar-Rabi' on the authority of Ubadah ibn as-Samit from the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4270 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Book 36, Hadith 4257 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah (saws) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (saws) has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (saws) not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1046 |
In-book reference | : Book 2, Hadith 657 |
English translation | : Book 3, Hadith 1041 |
Malik said, "The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master, his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts, the mudabbar is included in the third (of the bequest) because he expected his work from him as long as he lived. He cannot serve him all his life, and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him, one third of him is freed, and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar, he is sold to meet the debt because he can only be freed in the third (which is allowed for bequest) ."
He said, "If the debt only includes half of the slave, half of him is sold for the debt. Then a third of what remains after the debt is freed. "
Malik said, "It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him."
Malik said, "His wala' belongs to his master who made him a mudabbar."
Malik said, "It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good."
Malik spoke about a slave who was shared between two men, and one of them made his portion mudabbar. He said, "They estimate his value between them. If the one who made him mudabbar buys him, he is all mudabbar. If he does not buy him, his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value, that is binding, and he is all mudabbar."
Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said, "One separates the master and the slave, and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt, his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free."
USC-MSA web (English) reference | : Book 40, Hadith 6 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1081 |
In-book reference | : Book 5, Hadith 279 |
English translation | : Vol. 1, Book 5, Hadith 1081 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3925 |
In-book reference | : Book 35, Hadith 33 |
English translation | : Vol. 5, Book 35, Hadith 3925 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4135 |
In-book reference | : Book 38, Hadith 3 |
English translation | : Vol. 5, Book 38, Hadith 4140 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2958 |
In-book reference | : Book 24, Hadith 341 |
English translation | : Vol. 3, Book 24, Hadith 2961 |
وَقيل لعبد الله بن زيد: كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ؟ فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمَرْفِقَيْنِ ثُمَّ مَسَحَ رَأْسَهَ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ ردهما حَتَّى يرجع إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ. رَوَاهُ مَالِكٌ وَالنَّسَائِيُّ وَلِأَبِي دَاوُدَ نَحْوُهُ ذكره صَاحب الْجَامِع
وَفِي الْمُتَّفَقِ عَلَيْهِ: قِيلَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ: تَوَضَّأْ لَنَا وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِإِنَاءٍ فَأَكْفَأَ مِنْهُ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا ...
مُتَّفَقٌ عَلَيْهِ, صَحِيح, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 392, 393, 394 |
In-book reference | : Book 3, Hadith 101 |