Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2899 |
In-book reference | : Book 24, Hadith 282 |
English translation | : Vol. 3, Book 24, Hadith 2902 |
Reference | : Sunan an-Nasa'i 4905 |
In-book reference | : Book 46, Hadith 36 |
English translation | : Vol. 5, Book 46, Hadith 4909 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2538 |
In-book reference | : Book 20, Hadith 6 |
English translation | : Vol. 3, Book 20, Hadith 2538 |
Sunnah.com reference | : Book 2, Hadith 33 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 178 |
Narrated Ka`b bin Malik:
I said, "O Allah's Apostle! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle ." He said, "It is better for you to keep some of the property for yourself." I said, "Then I will keep my share in Khaibar."
Reference | : Sahih al-Bukhari 2757 |
In-book reference | : Book 55, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 20 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3823 |
In-book reference | : Book 35, Hadith 63 |
English translation | : Vol. 4, Book 35, Hadith 3854 |
"Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment." (3:77)
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1712 |
In-book reference | : Book 17, Hadith 202 |
وَرَوَاهُ النَّسَائِيُّ عَنْ إِبْرَاهِيمَ الْأَشْهَلِيِّ عَنْ أَبِيهِ وانتهت رِوَايَته عِنْد قَوْله: و «أنثانا» . وَفِي رِوَايَةِ أَبِي دَاوُدَ: «فَأَحْيِهِ عَلَى الْإِيمَانِ وَتَوَفَّهُ عَلَى الْإِسْلَامِ» . وَفِي آخِرِهِ: «وَلَا تُضِلَّنَا بعده»
صَحِيحٌ, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1675, 1676 |
In-book reference | : Book 5, Hadith 149 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 182 |
In-book reference | : Book 25, Hadith 33 |
Narrated Salama:
`Ali happened to stay behind the Prophet and (did not join him) during the battle of Khaibar for he was having eye trouble. Then he said, "How could I remain behind Allah's Apostle?" So `Ali set out following the Prophet , When it was the eve of the day in the morning of which Allah helped (the Muslims) to conquer it, Allah's Apostle said, "I will give the flag (to a man), or tomorrow a man whom Allah and His Apostle love will take the flag," or said, "A man who loves Allah and His Apostle; and Allah will grant victory under his leadership." Suddenly came `Ali whom we did not expect. The people said, "This is `Ali." Allah's Apostle gave him the flag and Allah granted victory under his leadership.
Reference | : Sahih al-Bukhari 3702 |
In-book reference | : Book 62, Hadith 52 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 52 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5031 |
In-book reference | : Book 47, Hadith 47 |
English translation | : Vol. 6, Book 47, Hadith 5034 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1647a |
In-book reference | : Book 27, Hadith 7 |
USC-MSA web (English) reference | : Book 15, Hadith 4041 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3298 |
In-book reference | : Book 47, Hadith 350 |
English translation | : Vol. 5, Book 44, Hadith 3298 |
Thabit b. Dahhak reported that he pledged allegiance to the Messenger of Allah (may peace be upon him) under the Tree, and verily the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 110a |
In-book reference | : Book 1, Hadith 208 |
USC-MSA web (English) reference | : Book 1, Hadith 201 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2656 |
In-book reference | : Book 41, Hadith 12 |
English translation | : Vol. 5, Book 39, Hadith 2656 |
Reference | : Sunan an-Nasa'i 4225 |
In-book reference | : Book 41, Hadith 4 |
English translation | : Vol. 5, Book 41, Hadith 4230 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 136 |
In-book reference | : Book 1, Hadith 136 |
English translation | : Vol. 1, Book 1, Hadith 136 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2168 |
In-book reference | : Book 12, Hadith 123 |
English translation | : Book 11, Hadith 2163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3918 |
In-book reference | : Book 35, Hadith 26 |
English translation | : Vol. 5, Book 35, Hadith 3918 |
Yahya said that Malik spoke about a man who died and had a debt owing to him and there was one witness, and some people had a debt against him and they had only one witness, and his heirs refused to take an oath on their rights with their witness. He said, "The creditors take an oath and take their rights. If there is anything left over, the heirs do not take any of it. That is because the oaths were offered to them before and they abandoned them, unless they say, 'We did not know that our companion had extra,' and it is known that they only abandoned the oaths because of that. I think that they should take an oath and take what remains after his debt."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
Sunnah.com reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3498 |
In-book reference | : Book 48, Hadith 129 |
English translation | : Vol. 6, Book 45, Hadith 3498 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3496 |
In-book reference | : Book 27, Hadith 108 |
English translation | : Vol. 4, Book 27, Hadith 3526 |
Reference | : Mishkat al-Masabih 4274 |
In-book reference | : Book 21, Hadith 110 |
Narrated Yusuf ibn Malik al-Makki:
I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah (saws) say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3534 |
In-book reference | : Book 24, Hadith 119 |
English translation | : Book 23, Hadith 3527 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 305 |
In-book reference | : Book 43, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2094 |
In-book reference | : Book 22, Hadith 5 |
English translation | : Vol. 3, Book 22, Hadith 2096 |
Reference | : Bulugh al-Maram 1386 |
In-book reference | : Book 13, Hadith 13 |
English translation | : Book 13, Hadith 1386 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 73 |
In-book reference | : Book 1, Hadith 67 |
"The Messenger of Allah (saws) allowed us to eat horse meat, and he forbade us from eating donkey meat."
He said: There is something on this from Asma' bin Abi Bakr. Abu 'Eisa said: This Hadith is Hasan Sahih. This is how it was reported by more than one narrator, from 'Amr bin Dinar from Jabir. Hammad bin Zaid reported it from 'Amr bin Dinar from Muhammad bin 'Ali, from Jabir. The narration of Ibn 'Uyainah (no. 1793) is more correct. He said: I heard Muhammad saying: "Sufyan bin 'Uyainah is better at memorizing than Hammad bin Zaid."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1793 |
In-book reference | : Book 25, Hadith 6 |
English translation | : Vol. 3, Book 23, Hadith 1793 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2613 |
In-book reference | : Book 40, Hadith 8 |
English translation | : Vol. 5, Book 38, Hadith 2613 |
Yahya related to me from Malik that Said ibn Abd ar-Rahman ibn Ruqash said, "I saw Anas ibn Malik come and squat and urinate.Then water was brought and he did wudu. He washed his face, then his arms to the elbows, and then he wiped his head and wiped over his leather socks. Then he came to the mosque and prayed."
Yahya said that Malik was asked whether a man who did wudu for prayerand then put on his leather socks, and then urinated and took them off and put them back on again, should begin wudu afresh.
Malik replied, "He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are (already) ritually purified by wudu can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by wudu, should not wipe over them."
Yahya said that Malik was asked about a man who did wudu with his leather socks on and forgot to wipe over them until the water was dry and he had prayed, and he said, "He should wipe over his socks and repeat the prayer but not repeat wudu."
Malik was asked about a man who washed his feet and put on his leather socks and then started doing wudu, and he said, "He should take off his socks and do wudu and wash his feet."
USC-MSA web (English) reference | : Book 2, Hadith 45 |
Arabic reference | : Book 2, Hadith 75 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1592 |
In-book reference | : Book 5, Hadith 69 |
Narrated Abu Musa:
We came upon the Prophet after he had conquered Khaibar. He then gave us a share (from the booty), but apart from us he did not give to anybody else who did not attend the Conquest.
Reference | : Sahih al-Bukhari 4233 |
In-book reference | : Book 64, Hadith 271 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 540 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2894c |
In-book reference | : Book 54, Hadith 40 |
USC-MSA web (English) reference | : Book 41, Hadith 6920 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2312 |
In-book reference | : Book 9, Hadith 86 |
[Al-Bukhari and Muslim].
والسماء هنا: المطر.
Reference | : Riyad as-Salihin 1731 |
In-book reference | : Book 17, Hadith 221 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3226 |
In-book reference | : Book 26, Hadith 31 |
English translation | : Vol. 4, Book 26, Hadith 3228 |
Sunnah.com reference | : Book 2, Hadith 435 |
English translation | : Book 2, Hadith 503 |
Arabic reference | : Book 2, Hadith 505 |
Yahya related to me from Malik from Ibn Shihab that Talha ibn Abdullah ibn Awf said, and he knew that better than them, from Abu Salama ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Awf divorced his wife irrevocably while he was terminally ill, and Uthman ibn Affan made her an heir after the end of her idda.
USC-MSA web (English) reference | : Book 29, Hadith 40 |
Arabic reference | : Book 29, Hadith 1198 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4168 |
In-book reference | : Book 37, Hadith 69 |
English translation | : Vol. 5, Book 37, Hadith 4168 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: If anyone finds his very property with a man, he is more entitled to it (than anyone else), and the buyer should pursue the one who sold it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3531 |
In-book reference | : Book 24, Hadith 116 |
English translation | : Book 23, Hadith 3524 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2358 |
In-book reference | : Book 13, Hadith 51 |
English translation | : Vol. 3, Book 13, Hadith 2358 |
Another narration is: "He who gets back his charity is like a dog which vomits and then returns to that and eats it."
[Al-Bukhari and Muslim].
((وفي رواية: "مثل الذي يرجع في صدقته، كمثل الكلب يقيء، ثم يعود في قيئه فيأكله". وفي رواية: "العائد في هبته كالعائد في قيئه)).
Reference | : Riyad as-Salihin 1612 |
In-book reference | : Book 17, Hadith 102 |
Anas b. Malik (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1428d |
In-book reference | : Book 16, Hadith 107 |
USC-MSA web (English) reference | : Book 8, Hadith 3332 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3675 |
In-book reference | : Book 18, Hadith 15 |
Narrated `Abdur-Rahman bin Samura:
The Prophet said, "O `Abdur-Rahman! Do not seek to be a ruler, for if you are given authority on your demand then you will be held responsible for it, but if you are given it without asking (for it), then you will be helped (by Allah) in it. If you ever take an oath to do something and later on you find that something else is better, then you should expiate your oath and do what is better."
Reference | : Sahih al-Bukhari 7146 |
In-book reference | : Book 93, Hadith 10 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 260 |
(deprecated numbering scheme) |
Narrated `Ali:
Fatima complained about the blisters on her hand because of using a mill-stone. She went to ask the Prophet for servant, but she did not find him (at home) and had to inform `Aisha of her need. When he came, `Aisha informed him about it. `Ali added: The Prophet came to us when we had gone to our beds. When I was going to get up, he said, "'Stay in your places," and sat between us, till I felt the coolness of the feet on my chest. The Prophet then said, "Shall I not tell you of a thing which is better for you than a servant? When you (both) go to your beds, say 'Allahu Akbar' thirty-three times, and 'Subhan Allah' thirty-three times, 'Al hamdu 'illah' thirty-three times, for that is better for you than a servant." Ibn Seereen said, "Subhan Allah' (is to be said for) thirty-four times."
Reference | : Sahih al-Bukhari 6318 |
In-book reference | : Book 80, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 330 |
(deprecated numbering scheme) |
Narrated `Ali:
Fatima complained of the suffering caused to her by the hand mill. Some Captives were brought to the Prophet, she came to him but did not find him at home `Aisha was present there to whom she told (of her desire for a servant). When the Prophet came, Aisha informed him about Fatima's visit. `Ali added "So the Prophet came to us, while we had gone to our bed I wanted to get up but the Prophet said, "Remain at your place". Then he sat down between us till I found the coolness of his feet on my chest. Then he said, "Shall I teach you a thing which is better than what you have asked me? When you go to bed, say, 'Allahu-Akbar' thirty-four times, and 'Subhan Allah thirty-three times, and 'Al hamdu-li l-lah thirty-three times for that is better for you both than a servant."
Reference | : Sahih al-Bukhari 3705 |
In-book reference | : Book 62, Hadith 55 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 55 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 16, Hadith 2 |
English translation | : Book 16, Hadith 1482 |
Arabic reference | : Book 16, Hadith 1438 |
Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling, so he went out to them and said, "I am only a human being, and litigants with cases of dispute come to me, and someone of you may happen to be more eloquent (in presenting his case) than the other, whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim's right unjustly, then whatever he takes is nothing but a piece of Fire, and it is up to him to take or leave."
Reference | : Sahih al-Bukhari 7181 |
In-book reference | : Book 93, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 292 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 177 |
In-book reference | : Book 2, Hadith 94 |
[Al-Bukhari and Muslim].
وروي في الصحيحين : "وأنا معه حين يذكرني" بالنون، وفي هذه الرواية "حيث” بالثاء وكلاهما صحيح.
Reference | : Riyad as-Salihin 440 |
In-book reference | : Introduction, Hadith 440 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2249 |
In-book reference | : Book 12, Hadith 113 |
English translation | : Vol. 3, Book 12, Hadith 2249 |
Narrated Abu Sa`id Al-Khudri:
On `Id ul Fitr or `Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Mas`ud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Mas`ud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Mas`ud had spoken the truth. Your husband and your children had more right to it than anybody else."
Reference | : Sahih al-Bukhari 1462 |
In-book reference | : Book 24, Hadith 64 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 541 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4486 |
In-book reference | : Book 22, Hadith 173 |
Abbad b. Abdullah b. Zubair reported that he had heard 'A'isha, the wife of the Apostle of Allah (may peace be upon him), as saying:
Reference | : Sahih Muslim 1112c |
In-book reference | : Book 13, Hadith 109 |
USC-MSA web (English) reference | : Book 6, Hadith 2465 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1578 |
In-book reference | : Book 22, Hadith 82 |
USC-MSA web (English) reference | : Book 10, Hadith 3835 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 520 |
In-book reference | : Book 29, Hadith 30 |
English translation | : Book 29, Hadith 520 |
Narrated Abu Huraira:
Allah's Apostle; said, "It is better for anyone of you that the inside of his body be filled with pus which may consume his body, than it be filled with poetry."
Reference | : Sahih al-Bukhari 6155 |
In-book reference | : Book 78, Hadith 181 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 176 |
(deprecated numbering scheme) |
Narrated Irbad ibn Sariyah:
The Messenger of Allah (saws) used to recite al-Musabbihat before going to sleep, and say: They contain a verse which is better than a thousand verses.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5057 |
In-book reference | : Book 43, Hadith 285 |
English translation | : Book 42, Hadith 5039 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4670 |
In-book reference | : Book 42, Hadith 75 |
English translation | : Book 41, Hadith 4653 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1405 |
In-book reference | : Book 5, Hadith 603 |
English translation | : Vol. 1, Book 5, Hadith 1405 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 692 |
In-book reference | : Book 4, Hadith 123 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 412 |
In-book reference | : Book 22, Hadith 16 |
English translation | : Book 22, Hadith 412 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 870 |
In-book reference | : Book 36, Hadith 15 |
English translation | : Book 36, Hadith 870 |
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will taste the sweetness of faith:
1. The one to whom Allah and His Apostle become dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."
Reference | : Sahih al-Bukhari 21 |
In-book reference | : Book 2, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 21 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3930b |
In-book reference | : Book 36, Hadith 5 |
English translation | : Vol. 5, Book 36, Hadith 3930 |
Malik said, "The generally agreed on way of doing things among us is that when slaves write their kitaba together in one kitaba, and some are responsible for others, and they are not reduced anything by the death of one of the responsible ones, and then one of them says, 'I can't do it,' and gives up, his companions can use him in whatever work he can do and they help each other with that in their kitaba until they are freed, if they are freed, or remain slaves if they remain slaves."
Malik said, "The generally agreed on way of doing things among us is that when a master gives a slave his kitaba, it is not permitted for the master to let anyone assume the responsibility for the kitaba of his slave if the slave dies or is incapable. This is not part of the sunna of the muslims. That is because when a man assumes responsibility to the master of a mukatab for what the mukatab owes of his kitaba, and then the master of the mukatab pursues that from the one who assumes the responsibility, he takes his money falsely. It is not as if he is buying the mukatab, so that what he gives is part of the price of something that is his, and neither is the mukatab being freed so that the price established for him buys his inviolability as a free man. If the mukatab is unable to meet the payments he reverts to his master and is his slave. That is because kitaba is not a fixed debt which can be assumed by the master of the mukatab. It is something which, when it is paid by the mukatab, sets him free. If the mukatab dies and has a debt, his master is not one of the creditors for what remains unpaid of the kitaba. The creditors have precedence over the master. If the mukatab cannot meet the payments, and he owes debts to people, he reverts to being a slave owned by his master and the debts to the people are the liability of the mukatab. The creditors do not enter with the master into any share of the price of his person."
Malik said, "When people are written together in one kitaba and there is no kinship between them by which they inherit from each other, and some of them are responsible for others, then none of them are freed before the others until all the kitaba has been paid. If one of them dies and leaves property and it is more than all of what is against them, it pays all that is against them . The excess of the property goes to the master, and none of those who have been written in the kitaba with the deceased have any of the excess. The master's claims are overshadowed by their claims for the portions which remain against them of the kitaba which can be fulfilled from the property of the deceased, because the deceased had assumed their responsibility and they must use his property to pay for their freedom. If the deceased mukatab has a free child not born in kitaba and who was not written in the kitaba, it does not inherit from him because the mukatab was not freed until he died."
USC-MSA web (English) reference | : Book 39, Hadith 4 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1593 |
In-book reference | : Book 5, Hadith 70 |
Reference | : Sunan an-Nasa'i 2462 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 3, Book 23, Hadith 2464 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1356 |
In-book reference | : Book 4, Hadith 762 |
Reference | : Virtues of the Qur'an's Chapters and Verses 55 |
Reference | : Sunan an-Nasa'i 2043 |
In-book reference | : Book 21, Hadith 226 |
English translation | : Vol. 3, Book 21, Hadith 2045 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3696 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 32, Hadith 3726 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2313 |
In-book reference | : Book 13, Hadith 6 |
English translation | : Vol. 3, Book 13, Hadith 2313 |
Narrated Abu Musa:
The Prophet said, "I saw in a dream that I was migrating from Mecca to a land where there were date palm trees. I thought that it might be the land of Al-Yamama or Hajar, but behold, it turned out to be Yathrib (i.e. Medina). And I saw cows (being slaughtered) there, but the reward given by Allah is better (than worldly benefits). Behold, those cows proved to symbolize the believers (who were killed) on the Day (of the battle) of Uhud, and the good (which I saw in the dream) was the good and the reward and the truth which Allah bestowed upon us after the Badr battle. (or the Battle of Uhud) and that was the victory bestowed by Allah in the Battle of Khaibar and the conquest of Mecca) .
Reference | : Sahih al-Bukhari 7035 |
In-book reference | : Book 91, Hadith 50 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 159 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2217 |
In-book reference | : Book 22, Hadith 128 |
English translation | : Vol. 3, Book 22, Hadith 2219 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3921 |
In-book reference | : Book 35, Hadith 29 |
English translation | : Vol. 5, Book 35, Hadith 3921 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1129 |
In-book reference | : Book 4, Hadith 546 |
Yahya said that Malik said, "The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers, is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property, his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield, when one property has a constant plentiful spring and the other has a watering trough, because of the lightness of working land with a spring, and the hardship of working land with a watering trough."
Malik added, "That is what is done in our community."
Malik said, "A share-cropper cannot employ workers from the property in other work, and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract."
"Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in."
"If the owner of the property wants to remove one of the slaves of the property, he removes him before the share-cropping, or if he wants to put someone into the property, he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill, the owner of the property must replace them."
Sunnah.com reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 3 |
Arabic reference | : Book 33, Hadith 1392 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2454 |
In-book reference | : Book 23, Hadith 20 |
English translation | : Vol. 3, Book 23, Hadith 2456 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1365 |
In-book reference | : Book 4, Hadith 770 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 824 |
In-book reference | : Book 4, Hadith 12 |
Narrated Thabit:
that he heard Anas saying, "A woman came to the Prophet offering herself to him in marriage, saying, "Have you got any interest in me (i.e. would you like to marry me?)" Anas's daughter said, "How shameless that woman was!" On that Anas said, "She is better than you, for she presented herself to Allah's Apostle (for marriage).
Reference | : Sahih al-Bukhari 6123 |
In-book reference | : Book 78, Hadith 150 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 144 |
(deprecated numbering scheme) |
Narrated Al-Bara 'bin `Azib:
A piece of silken cloth was given to the Prophet as a present and the people handed it over amongst themselves and were astonished at its beauty and softness. Allah's Apostle said, "Are you astonished at it?" They said, "Yes, O Allah's Apostle!" He said, "By Him in Whose Hand my soul is, the handkerchiefs of Sa`d in Paradise are better than it."
Reference | : Sahih al-Bukhari 6640 |
In-book reference | : Book 83, Hadith 19 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 635 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3558 |
In-book reference | : Book 48, Hadith 189 |
English translation | : Vol. 6, Book 46, Hadith 3558 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 899 |
In-book reference | : Book 4, Hadith 323 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1439 |
In-book reference | : Book 4, Hadith 840 |
Narrated Jabir bin `Abdullah:
Allah's Apostle said to me, "If the revenue of Al-Bahrain should come, I will give you so much and so much," repeating "so much" thrice. But the revenue of Al-Bahrain did not come till Allah's Apostle had died. When the revenue came during the rule of Abu Bakr. Abu Bakr ordered an announcer to announce, "Whoever had any debt or promise due upon the Prophet, should present himself to me (i.e. Abu Bakr). I came to Abu Bakr and informed him that the Prophet had said (to me), "If the revenue of Al-Bahrain should come, I will give you so-much and so much," repeating "so much" thrice. So Abu Bakr gave me (in another narration Jaibir said,). I met Abu Bakr after that and asked him (to give me what the Prophet had promised me) but he did not give me. I again went to him but he did not give me. I again went to him (for the third time) but he did not give me; On that I said to him, "I came to you but you did not give me, then I came to you and you did not give me, and then again I came to you, but you did not give me; so you should either give me or else you are like a miserly to me, on that, Abu Bakr said, "Do you say, 'You are like a miserly to me?' There is no worse disease than miserliness." Abu Bakr said it thrice and added, "Whenever I refused to give you, I had the intention of giving you." (In another narration) Jabir bin `Abdullah said, "I went to Abu Bakr (and he gave me a handful of money) and told me to count it, I counted and found it five-hundred, and then Abu Bakr said (to me), "Take the same amount twice."
Reference | : Sahih al-Bukhari 4383 |
In-book reference | : Book 64, Hadith 406 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 666 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5053 |
In-book reference | : Book 43, Hadith 281 |
English translation | : Book 42, Hadith 5035 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 50 |
In-book reference | : Introduction, Hadith 50 |
English translation | : Vol. 1, Book 1, Hadith 50 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3014 |
In-book reference | : Book 11, Hadith 248 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3556 |
In-book reference | : Book 17, Hadith 2 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah (saws) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims.
He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4542 |
In-book reference | : Book 41, Hadith 49 |
English translation | : Book 40, Hadith 4527 |
Sunnah.com reference | : Book 7, Hadith 78 |
English translation | : Book 7, Hadith 846 |
Arabic reference | : Book 7, Hadith 843 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1115 |
In-book reference | : Book 44, Hadith 15 |
English translation | : Book 44, Hadith 1115 |
[Muslim].
Reference | : Riyad as-Salihin 793 |
In-book reference | : Book 3, Hadith 16 |
Abu Huraira reported that the Apostle of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1031a |
In-book reference | : Book 12, Hadith 117 |
USC-MSA web (English) reference | : Book 5, Hadith 2248 |
(deprecated numbering scheme) |