Narrated Al-Bara:
The Prophet was given a silk garment as a gift and we started touching it with our hands and admiring it. On that the Prophet said, "Do you wonder at this?" We said, "Yes." He said, "The handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this."
Reference | : Sahih al-Bukhari 5836 |
In-book reference | : Book 77, Hadith 53 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 727 |
(deprecated numbering scheme) |
Al-Bara' reported that a garment of silk was presented to Allah's Messenger (may peace be upon him). His Companions touched it and admired its softness; there- upon he said:
Reference | : Sahih Muslim 2468a |
In-book reference | : Book 44, Hadith 178 |
USC-MSA web (English) reference | : Book 31, Hadith 6036 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3119 |
In-book reference | : Book 25, Hadith 35 |
English translation | : Vol. 1, Book 25, Hadith 3121 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2138 |
In-book reference | : Book 12, Hadith 2 |
English translation | : Vol. 3, Book 12, Hadith 2138 |
Grade: | Sahih lighairihi and Da'if (Darussalam) because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 38 |
In-book reference | : Book 1, Hadith 37 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam) because of the weakness of Nu'aim bin Hakeem and Abu Maryam is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1311 |
In-book reference | : Book 5, Hadith 713 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."
Reference | : Sahih al-Bukhari 6502 |
In-book reference | : Book 81, Hadith 91 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 509 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud:
A man came to the Prophet and said "I keep away from the morning prayer only because such and such person prolongs the prayer when he leads us in it. The narrator added: I had never seen Allah's Apostle more furious in giving advice than he was on that day. He said, "O people! There are some among you who make others dislike good deeds) cause the others to have aversion (to congregational prayers). Beware! Whoever among you leads the people in prayer should not prolong it, because among them there are the sick, the old, and the needy." (See Hadith No. 670, Vol 1)
Reference | : Sahih al-Bukhari 6110 |
In-book reference | : Book 78, Hadith 137 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 131 |
(deprecated numbering scheme) |
Narrated AbuDharr:
The Prophet (saws) said: He who separates from the community within a span takes off the noose of Islam from his neck.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4758 |
In-book reference | : Book 42, Hadith 163 |
English translation | : Book 41, Hadith 4740 |
Narrated `Abdullah:
Allah's Apostle said, "Nobody has the right to be better than (Jonah) bin Matta."
Reference | : Sahih al-Bukhari 4804 |
In-book reference | : Book 65, Hadith 326 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 328 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger as saying:
Reference | : Sahih Muslim 725a |
In-book reference | : Book 6, Hadith 118 |
USC-MSA web (English) reference | : Book 4, Hadith 1573 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 416 |
In-book reference | : Book 2, Hadith 269 |
English translation | : Vol. 1, Book 2, Hadith 416 |
Narrated Al-Mustawrid ibn Shaddad:
Al-Mustawrid heard the Prophet (saws) say: He who acts as an employee for us must get a wife; if he has not a servant, he must get one, and if he has not a dwelling, he must get one.
He said that Abu Bakr reported: I was told that the Prophet (saws) said: He who takes anything else he is unfaithful or thief.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2945 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Book 19, Hadith 2939 |
Narrated Abdullah ibn Abbas:
Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet (saws) and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet (saws) became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet (saws) said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: "O Prophet, when you divorce women, divorce them at their appointed periods."
Abu Dawud said: The tradition narrated by Nafi' b. 'Ujair and 'Abd Allah b. Yazid b. Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i.e. irrevocable divorce). The Prophet (saws) restored her to him. This version is sounder (than other versions), for they (i.e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i.e. three divorces in one pronouncement) and the Prophet (saws) made it a single divorce.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2196 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Book 12, Hadith 2191 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2074 |
In-book reference | : Book 21, Hadith 257 |
English translation | : Vol. 3, Book 21, Hadith 2076 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2657 |
In-book reference | : Book 41, Hadith 13 |
English translation | : Vol. 5, Book 39, Hadith 2657 |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of his master. The debt of his master is more pressing than the tadbir which is a bequest from the third of the property of the deceased. None of the tadbir is permitted while the master of the mudabbar has a debt which is not paid. It is a bequest. That is because Allah, the Blessed, the Exalted, said, 'After any bequest that is made or any debt.' " (Sura 4 ayat 10)
Malik said, "If there is enough in the third property that the deceased can bequeath to free all the mudabbar, he is freed and the blood-money due from his criminal action is held as a debt against him which follows him after he is set free even if that blood-money is the full blood-money. It is not a debt on the master."
Malik spoke about a mudabbar who injured a man and his master surrendered him to the injured party, and then the master died and had a debt and did not leave any property other than the mudabbar, and the heirs said, "We surrender the mudabbar to the party," whilst the creditor said, "My debt exceeds that." Malik said that if the creditor's debt did exceed that at all , he was more entitled to it and it was taken from the one who owed the debt, according to what the creditor was owed in excess of the blood-money of the injury. If his debt did not exceed it at all, he did not take the slave.
Malik spoke about a mudabbar who did an injury and had property, and his master refused to ransom him. He said, "The injured party takes the property of the mudabbar for the blood-money of his injury. If there is enough to pay it, the injured party is paid in full for the blood-money of his injury and the mudabbar is returned to his master. If there is not enough to pay it, he takes it from the blood-money and uses the mudabbar for what remains of the blood-money."
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
Narrated Zaid bin Khalid Al-Juhani:
Allah's Apostle led the morning prayer in Al-Hudaibiya and it had rained the previous night. When the Prophet (p.b.u.h) had finished the prayer he faced the people and said, "Do you know what your Lord has said?" They replied, "Allah and His Apostle know better." (The Prophet said), "Allah says, 'In this morning some of My worshipers remained as true believers and some became non-believers; he who said that it had rained with the blessing and mercy of Allah is the one who believes in Me and does not believe in star, but he who said it had rained because of such and such (star) is a disbeliever in Me and is a believer in star.' "
Reference | : Sahih al-Bukhari 1038 |
In-book reference | : Book 15, Hadith 33 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 148 |
(deprecated numbering scheme) |
Jabir b. Abdullah said:
Reference | : Sahih Muslim 867a |
In-book reference | : Book 7, Hadith 55 |
USC-MSA web (English) reference | : Book 4, Hadith 1885 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3946 |
In-book reference | : Book 36, Hadith 8 |
English translation | : Vol. 4, Book 36, Hadith 3398 |
It has been narrated on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832a |
In-book reference | : Book 33, Hadith 37 |
USC-MSA web (English) reference | : Book 20, Hadith 4509 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 142 |
English translation | : Book 8, Hadith 1097 |
Arabic reference | : Book 8, Hadith 1086 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3034 |
In-book reference | : Book 11, Hadith 268 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1123 |
In-book reference | : Book 4, Hadith 540 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 170 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Book 9, Hadith 170 |
Reference | : Bulugh al-Maram 1377 |
In-book reference | : Book 13, Hadith 4 |
English translation | : Book 13, Hadith 1377 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4044 |
In-book reference | : Book 36, Hadith 119 |
English translation | : Vol. 5, Book 36, Hadith 4044 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3687 |
In-book reference | : Book 18, Hadith 27 |
Malik related to me that he asked Ibn Shihab about a man who hired an animal, and then re-hired it out for more than what he hired it for. He said, "There is no harm in that."
USC-MSA web (English) reference | : Book 31, Hadith 102 |
Arabic reference | : Book 31, Hadith 1388 |
It is reported on the authority of Anas that the Prophet of Allah (may peace and blessings be upon him ) said:
Reference | : Sahih Muslim 43a |
In-book reference | : Book 1, Hadith 72 |
USC-MSA web (English) reference | : Book 1, Hadith 67 |
(deprecated numbering scheme) |
Abu Bakra reported from his father that al-Aqra' b. Habis reported that he came to Allah's Messenger (may peace be upon him) and said to him:
Reference | : Sahih Muslim 2522a |
In-book reference | : Book 44, Hadith 273 |
USC-MSA web (English) reference | : Book 31, Hadith 6126 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If one give in charity what equals one date-fruit from the honestly earned money and Allah accepts only the honestly earned money --Allah takes it in His right (hand) and then enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much s that it becomes as big as a mountain
Reference | : Sahih al-Bukhari 1410 |
In-book reference | : Book 24, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 491 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 142 |
In-book reference | : Introduction, Hadith 142 |
Narrated Hudhayfah:
The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth.
He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah, will there be evil after this good?
He replied: There will be trial (fitnah) and evil. I asked: Messenger of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times.
I asked: Messenger of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah, what do you mean by an illusory community?
He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4246 |
In-book reference | : Book 37, Hadith 7 |
English translation | : Book 36, Hadith 4234 |
[Al-Bukhari and Muslim].
In a narration by Al-Bukhari, the Messenger of Allah (PBUH) said, "Allah says: '(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'."
In a narration by Muslim, the Messenger of Allah (PBUH) said, "The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: 'The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk."
Reference | : Riyad as-Salihin 1215 |
In-book reference | : Book 8, Hadith 225 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1911 |
In-book reference | : Book 9, Hadith 67 |
English translation | : Vol. 3, Book 9, Hadith 1911 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1011 |
In-book reference | : Book 10, Hadith 47 |
English translation | : Vol. 2, Book 5, Hadith 1011 |
Narrated Muhammad bin Seereen:
On a rainy day Ibn `Abbas said to his Mu'adh-dhin, "After saying, 'Ash-hadu anna Muhammadan Rasulullah' (I testify that Muhammad is Allah's Apostle), do not say 'Haiya 'Alas-Salat' (come for the prayer) but say 'Pray in your houses'." (The man did so). But the people disliked it. Ibn `Abbas said, "It was done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by bringing you out walking in mud and slush."
Reference | : Sahih al-Bukhari 901 |
In-book reference | : Book 11, Hadith 25 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 24 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 8 |
Arabic/English book reference | : Book 55, Hadith 1289 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ نَحْوَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ «فَقَالَ اللَّهُ أَنَا أَحَق بذا مِنْك تجاوزوا عَن عَبدِي»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2791, 2792 |
In-book reference | : Book 11, Hadith 33 |
Narrated Ibn `Abbas:
The Prophet said, "The bad example is not for us. He who takes back his present is like a dog that swallows back its vomit."
Reference | : Sahih al-Bukhari 2622 |
In-book reference | : Book 51, Hadith 54 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 791 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2422 |
In-book reference | : Book 15, Hadith 33 |
English translation | : Vol. 3, Book 15, Hadith 2422 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2214 |
In-book reference | : Book 22, Hadith 125 |
English translation | : Vol. 3, Book 22, Hadith 2216 |
صحيح الإسناد موقوفا على أبي ذر (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1038 |
In-book reference | : Book 42, Hadith 75 |
English translation | : Book 42, Hadith 1038 |
Reference | : Sunan an-Nasa'i 4459 |
In-book reference | : Book 44, Hadith 11 |
English translation | : Vol. 5, Book 44, Hadith 4464 |
Narrated Aslam:
I heard `Umar bin Al-Khattab saying, "I gave a horse to be ridden in Allah's Cause and the person who got it intended to sell it or neglected it. So, I wanted to buy it as I thought he would sell it cheap. I consulted the Prophet who said, "Do not buy it even if for one Dirham, because he who takes back his gift is like a dog swallowing its vomit."
Reference | : Sahih al-Bukhari 3003 |
In-book reference | : Book 56, Hadith 212 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 247 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1759 |
In-book reference | : Book 20, Hadith 162 |
English translation | : Vol. 2, Book 20, Hadith 1760 |
Narrated Haritha bin Wahab Al-Khuza`i:
The Prophet led us in a two-rak`at prayer at Mina although our number was more than ever and we were in better security than ever.
Reference | : Sahih al-Bukhari 1656 |
In-book reference | : Book 25, Hadith 137 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 718 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 783 |
In-book reference | : Book 5, Hadith 215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1500 |
In-book reference | : Book 6, Hadith 68 |
English translation | : Vol. 1, Book 6, Hadith 1500 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2302 |
In-book reference | : Book 35, Hadith 8 |
English translation | : Vol. 4, Book 9, Hadith 2302 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 60 |
In-book reference | : Introduction, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 280 |
In-book reference | : Book 40, Hadith 19 |
رواه النسائي بسند صحيح
Reference | : Hadith 7, 40 Hadith Qudsi |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2507 |
In-book reference | : Book 15, Hadith 31 |
English translation | : Book 14, Hadith 2501 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1057 |
In-book reference | : Book 8, Hadith 67 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2725 |
In-book reference | : Book 15, Hadith 249 |
English translation | : Book 14, Hadith 2719 |
'Abd al-Rabman b. Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah (may peace be upon him) said (to his Companions):
Reference | : Sahih Muslim 2057a |
In-book reference | : Book 36, Hadith 239 |
USC-MSA web (English) reference | : Book 23, Hadith 5106 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2525 |
In-book reference | : Book 23, Hadith 91 |
English translation | : Vol. 3, Book 23, Hadith 2526 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 713 |
In-book reference | : Book 8, Hadith 32 |
English translation | : Vol. 2, Book 3, Hadith 713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 647 |
In-book reference | : Book 7, Hadith 22 |
English translation | : Vol. 1, Book 7, Hadith 648 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4679 |
In-book reference | : Book 44, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 4683 |
[At- Tirmidhi].
[Some 'Ulama' are of the opinion that the words of the Prophet (PBUH) that "He who swears by anyone or anything other than Allah has indeed committed an act of Kufr or Shirk," are in the nature of extreme admonition. And in fact, it is not Shirk. The same applies to the saying of the Prophet (PBUH), who said, "showing off is Shirk."]
Reference | : Riyad as-Salihin 1711 |
In-book reference | : Book 17, Hadith 201 |
Narrated Abu Juhaifa:
that he had bought a slave whose profession was cupping. The Prophet forbade taking the price of blood and the price of a dog and the earnings of a prostitute, and cursed the one who took or gave (Riba') usury, and the lady who tattooed others or got herself tattooed, and the picture-maker.
Reference | : Sahih al-Bukhari 5962 |
In-book reference | : Book 77, Hadith 178 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 845 |
(deprecated numbering scheme) |
Abdullah b. Umar reported that as Allah's Messenger (may peace be upon him) was sitting on the pulpit and talking about Sadaqa and abstention from begging, he said:
Reference | : Sahih Muslim 1033 |
In-book reference | : Book 12, Hadith 122 |
USC-MSA web (English) reference | : Book 5, Hadith 2253 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1095 |
In-book reference | : Book 43, Hadith 45 |
English translation | : Book 43, Hadith 1095 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2919 |
In-book reference | : Book 45, Hadith 45 |
English translation | : Vol. 5, Book 42, Hadith 2919 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2561 |
In-book reference | : Book 23, Hadith 127 |
English translation | : Vol. 3, Book 23, Hadith 2562 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3168 |
In-book reference | : Book 13, Hadith 86 |
Narrated Jabir bin `Abdullah:
The Prophet came to visit `Abdullah bin Ubai (bin Salul) after he had been put in his grave. The Prophet ordered that `Abdullah be taken out. He was taken out and was placed on the knees of the Prophet, who blew his (blessed) breath on him and dressed the body with his own shirt. And Allah knows better.
Reference | : Sahih al-Bukhari 5795 |
In-book reference | : Book 77, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 687 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3788 |
In-book reference | : Book 35, Hadith 28 |
English translation | : Vol. 4, Book 35, Hadith 3819 |
Narrated 'Aisha:
A man came to the Prophet in the mosque and said, "I am burnt (ruined)!" The Prophet asked him, "With what (what have you done)?" He said, "I have had sexual relation with my wife in the month of Ramadan (while fasting)." The Prophet said to him, "Give in charity." He said, "I have nothing." The man sat down, and in the meantime there came a person driving a donkey carrying food to the Prophet ..... (The sub-narrator, 'Abdur Rahman added: I do not know what kind of food it was). On that the Prophet said, "Where is the burnt person?" The man said, "Here I am." The Prophet said to him, "Take this (food) and give it in charity (to someone)." The man said, "To a poorer person than l? My family has nothing to eat." Then the Prophet said to him, "Then eat it yourselves."
Reference | : Sahih al-Bukhari 6822 |
In-book reference | : Book 86, Hadith 50 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 811 |
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Narrated `Aisha:
In the lifetime of Allah's Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second rak`a as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (selfrespect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.
Reference | : Sahih al-Bukhari 1044 |
In-book reference | : Book 16, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 154 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2212 |
In-book reference | : Book 22, Hadith 123 |
English translation | : Vol. 3, Book 22, Hadith 2214 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4479 |
In-book reference | : Book 22, Hadith 166 |
Narrated `Abdullah bin Buraida:
`Imran bin Husain had piles. Once Abu Ma mar narrated from `Imran bin Husain had said, "I asked the Prophet (p.b.u.h) about the prayer of a person while sitting. He said, 'It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.' "
Reference | : Sahih al-Bukhari 1116 |
In-book reference | : Book 18, Hadith 36 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 217 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2482 |
In-book reference | : Book 9, Hadith 250 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3554 |
In-book reference | : Book 27, Hadith 168 |
English translation | : Vol. 4, Book 27, Hadith 3584 |
Narrated `Ali:
Allah's Apostle sent me along with AzZubair and Al-Miqdad and said, "Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her." So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and said (to her), "Take out the letter!" She said, "I have no letter with me." We said, "Either you take out the letter or we will strip you of your clothes." So she took the letter out of her hair braid. We brought the letter to the Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of the Prophet. The Prophet said, "What is this, O Hatib?" Hatib replied, "Do not be hasty with me, O Allah's Apostle! I am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood relation with them.' I intended to do them some favor so that they might protect my relatives (at Mecca), and I did not do this out of disbelief or an inclination to desert my religion." The Prophet then said (to his companions), "He (Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop his head off?" The Apostle said, "He is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' " (`Amr, a sub-narrator, said,: This Verse was revealed about him (Hatib): 'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1) Narrated `Ali: Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in connection with Hatib. Sufyan replied, "This occurs only in the narration of the people. I memorized the Hadith from `Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other than myself."
Reference | : Sahih al-Bukhari 4890 |
In-book reference | : Book 65, Hadith 410 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 412 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2031 |
In-book reference | : Book 10, Hadith 16 |
English translation | : Vol. 3, Book 10, Hadith 2031 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1066 |
In-book reference | : Book 43, Hadith 16 |
English translation | : Book 43, Hadith 1066 |
Narrated Ibn `Abbas:
The Prophet said, "One who takes back his gift (which he has already given) is like a dog that swallows its vomit."
Reference | : Sahih al-Bukhari 2589 |
In-book reference | : Book 51, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 762 |
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جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4438 |
In-book reference | : Book 22, Hadith 127 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3322 |
In-book reference | : Book 29, Hadith 72 |
English translation | : Vol. 4, Book 29, Hadith 3322 |
Narrated `Abdullah bin Masud:
The Prophet, said, "There is none having a greater sense of Ghira than Allah. And for that He has forbidden the doing of evil actions (illegal sexual intercourse etc.) There is none who likes to be praised more than Allah does."
Reference | : Sahih al-Bukhari 5220 |
In-book reference | : Book 67, Hadith 153 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 147 |
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This hadith has been reported on the authority of Abu Huraira through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 2240b |
In-book reference | : Book 39, Hadith 198 |
USC-MSA web (English) reference | : Book 26, Hadith 5565 |
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Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1007 |
In-book reference | : Book 42, Hadith 44 |
English translation | : Book 42, Hadith 1007 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 21 |
In-book reference | : Book 2, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2996 |
In-book reference | : Book 47, Hadith 48 |
English translation | : Vol. 5, Book 44, Hadith 2996 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3127 |
In-book reference | : Book 13, Hadith 48 |
Narrated Uqbah ibn Amir al-Juhani:
The Prophet (saws) said: One who recites the Qur'an in a loud voice is like one who gives alms openly; and one who recites the Qur'an quietly is one who gives alms secretly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1333 |
In-book reference | : Book 5, Hadith 84 |
English translation | : Book 5, Hadith 1328 |
Narrated `Abdullah:
The Prophet said, "None has the right to say that I am better than Jonah bin Matta."
Reference | : Sahih al-Bukhari 4603 |
In-book reference | : Book 65, Hadith 125 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 127 |
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Narrated Abu Huraira:
The Prophet said, "Whoever says that I am better than Jonah bin Matta, is a liar."
Reference | : Sahih al-Bukhari 4604 |
In-book reference | : Book 65, Hadith 126 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 128 |
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Narrated Ibn `Umar:
The Prophet said, "It is better for a man to fill the inside of his body with pus than to fill it with poetry."
Reference | : Sahih al-Bukhari 6154 |
In-book reference | : Book 78, Hadith 180 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 175 |
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Narrated Abu Huraira:
The Prophet said, "None should say that I am better than Yunus bin Matta."
Reference | : Sahih al-Bukhari 3416 |
In-book reference | : Book 60, Hadith 88 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 627 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1164 |
In-book reference | : Book 4, Hadith 581 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3986 |
In-book reference | : Book 19, Hadith 198 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the slave is ill, Allah ta'ala sends two angels to him." He said, "They look at what he says to his visitors. If he praises Allah and lauds Him, when they come to him, they take that up to Allah, the Mighty, the Majestic, and He knows best, and He says, 'If I make my slave die, I will make him enter the Garden. If I heal him, I will replace his flesh with better flesh and his blood with better blood and I will efface his evil actions.'"
Sunnah.com reference | : Book 50, Hadith 5 |
USC-MSA web (English) reference | : Book 50, Hadith 5 |
Arabic reference | : Book 50, Hadith 1718 |
Sunnah.com reference | : Book 8, Hadith 112 |
English translation | : Book 8, Hadith 1074 |
Arabic reference | : Book 8, Hadith 1063 |
Narrated Usama bin Zaid:
We were with the Prophet when suddenly there came to him a messenger from one of his daughters who was asking him to come and see her son who was dying. The Prophet said (to the messenger), "Go back and tell her that whatever Allah takes is His, and whatever He gives is His, and everything with Him has a limited fixed term (in this world). So order her to be patient and hope for Allah's reward." But she sent the messenger to the Prophet again, swearing that he should come to her. So the Prophet got up, and so did Sa`d bin 'Ubada and Mu`adh bin Jabal (and went to her). When the child was brought to the Prophet his breath was disturbed in his chest as if it were in a water skin. On that the eyes of the Prophet became flooded with tears, whereupon Sa`d said to him, "O Allah's Apostle! What is this?" The Prophet said, "This is mercy which Allah has put in the heart of His slaves, and Allah bestows His mercy only on those of His slaves who are merciful (to others)."
Reference | : Sahih al-Bukhari 7377 |
In-book reference | : Book 97, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 474 |
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