Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5397 |
In-book reference | : Book 49, Hadith 19 |
English translation | : Vol. 6, Book 49, Hadith 5399 |
Narrated AbdurRahman ibn Azhar:
I saw the Messenger of Allah (saws) on the morning of the conquest of Mecca when I was a young boy. He was walking among the people, seeking the camp of Khalid ibn al-Walid. A man who had drunk wine was brought (before him) and he ordered them (to beat him). So they beat him with what they had in their hands. Some struck him with whips, some with sticks and some with sandals. The Messenger of Allah (saws) threw some dust on his face.
When a man who had drunk wine was brought before AbuBakr, he asked them (i.e. the people) about the number of beatings which they gave him. They numbered it forty. So AbuBakr gave him forty lashes.
When Umar came to power, Khalid ibn al-Walid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty.
He said: They are with you, ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that (a drunkard) should be given eighty lashes.
Ali said: When a man drinks wine, he tells lies. I, therefore, think that he should be prescribed punishment that is prescribed for telling lies..
Abu Dawud said: 'Uqail b. Khalid included in the chain of this tradition: "Abd Allah b. Abd al-Rahman b. al-Azhar from his father" between al-Zuhri and Ibn al-Azhar.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4489 |
In-book reference | : Book 40, Hadith 139 |
English translation | : Book 39, Hadith 4474 |
Narrated Jarir:
Allah's Apostle did not screen himself from me since my embracing Islam, and whenever he saw me he would receive me with a smile. Once I told him that I could not sit firm on horses. He stroke me on the chest with his hand and said, "O Allah! Make him firm and make him a guiding and a rightly guided man."
Reference | : Sahih al-Bukhari 3035, 3036 |
In-book reference | : Book 56, Hadith 242 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 273 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2793 |
In-book reference | : Book 52, Hadith 14 |
USC-MSA web (English) reference | : Book 39, Hadith 6711 |
(deprecated numbering scheme) |
Narrated `Abdullah:
When the Prophet distribute the war booty of Hunain, a man from the Ansar said, "He (i.e. the Prophet), did not intend to please Allah in this distribution." So I came to the Prophet and informed him of that (statement) whereupon the color of his face changed and he said, "May Allah bestow His Mercy on Moses, for he was troubled with more than this, but he remained patient."
Reference | : Sahih al-Bukhari 4335 |
In-book reference | : Book 64, Hadith 364 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 624 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) said one day from the pulpit: When some people were sailing in the sea, their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah (the Antichrist's spy).
I said to AbuSalamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the (No. 4311) tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition, which I could not remember. He said: Jabir testified that it was he who was Ibn Sayyad.
I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Medina. He said: Let him enter Medina.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4328 |
In-book reference | : Book 39, Hadith 38 |
English translation | : Book 38, Hadith 4314 |
Malik said, "The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it.
"As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara, her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes, and being set free is not confirmed for her. She is in the position of a slave-girl whose master says, 'If so- and-so remains with me until I die, she is free.' " (i.e. he does not make a definite contract.)
Malik said, "If she fulfils that, that is hers. If he wishes, before that, he can sell her and her child because he has not entered her child into any condition he has made for her.
"The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir, no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it."
Malik said about a man who made all his slaves mudabbar while he was well and they were his only property, "If he made some of them mudabbar before the others, one begins with the first until the third of his property is reached. (i.e. their value is matched against the third, and those whose value is covered are free.) If he makes the mall mudabbar in his illness, and says in one statement, 'So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness,' or he makes them all mudabbar in one statement, they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share.
"No single one of them is given preference when that all occurs in his illness."
Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said, "A third of the mudabbar is freed and his property remains in his possession."
Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him, "A third of him is freed and a third of his kitaba is reduced, and he owes two-thirds."
Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him, and he had made another slave of his mudabbar before that. He said, "One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed, then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that, whatever is covered by what is left of the third is freed after the first mudabbar is freed . "
USC-MSA web (English) reference | : Book 40, Hadith 3 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4049 |
In-book reference | : Book 36, Hadith 124 |
English translation | : Vol. 5, Book 36, Hadith 4049 |
Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said, "To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and fleeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."
Reference | : Sahih al-Bukhari 6857 |
In-book reference | : Book 86, Hadith 79 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 840 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Apostle! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.
Reference | : Sahih al-Bukhari 2766 |
In-book reference | : Book 55, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 10, Hadith 41 |
English translation | : Book 10, Hadith 1282 |
Arabic reference | : Book 10, Hadith 1243 |
Narrated Anas bin Malik:
One day Allah's Apostle came out (before the people) and `Abdullah bin Hudhafa stood up and asked (him) "Who is my father?" The Prophet replied, "Your father is Hudhafa." The Prophet told them repeatedly (in anger) to ask him anything they liked. `Umar knelt down before the Prophet and said thrice, "We accept Allah as (our) Lord and Islam as (our) religion and Muhammad as (our) Prophet." After that the Prophet became silent.
Reference | : Sahih al-Bukhari 93 |
In-book reference | : Book 3, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 93 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him, "Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman."
Malik said about an adult and a child when they murder a man together, "The adult is killed and the child pays half the full blood-money."
Malik said, "It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value."
USC-MSA web (English) reference | : Book 43, Hadith 3 |
Arabic reference | : Book 43, Hadith 1558 |
Narrated Wa'il ibn Hujr:
I was with the Prophet (saws) when a man who was a murderer and had a strap round his neck was brought to him.
He then called the legal guardian of the victim and asked him: Do you forgive him?
He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back, he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time, he said: If you forgive him, he will bear the burden of his own sin and the sin of the victim. He then forgave him. He (the narrator) said: I saw him pulling the strap.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4499 |
In-book reference | : Book 41, Hadith 6 |
English translation | : Book 40, Hadith 4484 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2647 |
In-book reference | : Book 21, Hadith 33 |
English translation | : Vol. 3, Book 21, Hadith 2647 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3725 |
In-book reference | : Book 49, Hadith 122 |
English translation | : Vol. 1, Book 46, Hadith 3725 |
Grade: | Sahih hadeeth; this is a da'eef isnad because Tariq bin Ziyad Al- Koofi is unknown] (Darussalam) |
Reference | : Musnad Ahmad 848 |
In-book reference | : Book 5, Hadith 278 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4002 |
In-book reference | : Book 19, Hadith 214 |
It is narrated on the authority of Ibn Shamasa Mahri that he said:
Reference | : Sahih Muslim 121 |
In-book reference | : Book 1, Hadith 228 |
USC-MSA web (English) reference | : Book 1, Hadith 220 |
(deprecated numbering scheme) |
'Alaqama b. Wa'il reported on the authority of his father that a person was brought to the Messenger of Allah (may peace be upon him) who had killed another person, and the heir of the person slain had dragged him (to the Holy Prophet) with a strap around his neck. As he turned away Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1680b |
In-book reference | : Book 28, Hadith 47 |
USC-MSA web (English) reference | : Book 16, Hadith 4165 |
(deprecated numbering scheme) |
Narrated Zubayb ibn Tha'labah al-Anbari:
The Messenger of Allah (saws) sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta'if and drove them to the Holy Prophet (saws).
I rode hurriedly to the Holy Prophet (saws) and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle.
When Banu al-Anbar arrived, the Holy Prophet (saws) said to me: Have you any evidence that you had embraced Islam before you were captured today?
I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet (saws) said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle.
The Holy Prophet (saws) said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope.
Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet (saws) and informed him.
He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet (saws) looked at us standing there. He asked: What do you intend (doing) with your captive?
I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her.
He said: Prophet of Allah (saws), I no longer have it.
He said: The Holy Prophet (saws) took the sword of the man and gave it to me, and said to him: Go and give him some sa's of cereal. So he gave me some sa's of barley.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3612 |
In-book reference | : Book 25, Hadith 42 |
English translation | : Book 24, Hadith 3605 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1248 |
In-book reference | : Book 8, Hadith 258 |
Malik related to me from Abd ar-Rahman ibn Abd ar-Rahman ibn Sasaca from his father that Abu Said al-Khudri said that the Messenger of Allah, may Allah bless him and grant him peace, said, "It will soon happen that the best property of a muslim will be sheep which he takes to the peaks of the mountains and the valleys, fleeing with his deen from trials."
Sunnah.com reference | : Book 54, Hadith 16 |
USC-MSA web (English) reference | : Book 54, Hadith 16 |
Arabic reference | : Book 54, Hadith 1781 |
[Al-Bukhari and Muslim].
فقه بضم القاف على المشهور، وقيل: بكسرها، أي: صار فقيهاً.
Reference | : Riyad as-Salihin 162 |
In-book reference | : Introduction, Hadith 162 |
Narrated Majashi:
I took my brother to the Prophet after the Conquest (of Mecca) and said, "O Allah's Apostle! I have come to you with my brother so that you may take a pledge of allegiance from him for migration." The Prophet said, The people of migration (i.e. those who migrated to Medina before the Conquest) enjoyed the privileges of migration (i.e. there is no need for migration anymore)." I said to the Prophet, "For what will you take his pledge of allegiance?" The Prophet said, "I will take his pledge of allegiance for Islam, Belief, and for Jihad (i.e. fighting in Allah's Cause).
Reference | : Sahih al-Bukhari 4305, 4306 |
In-book reference | : Book 64, Hadith 338 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 598 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5398 |
In-book reference | : Book 49, Hadith 20 |
English translation | : Vol. 6, Book 49, Hadith 5400 |
It has been reported on the authority of Jabir b. Samura who said:
Reference | : Sahih Muslim 1821f |
In-book reference | : Book 33, Hadith 10 |
USC-MSA web (English) reference | : Book 20, Hadith 4482 |
(deprecated numbering scheme) |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) gave judgment that if anyone is killed accidentally, his blood-wit should be one hundred camels: thirty she-camels which had entered their second year, thirty she-camels which had entered their third year, thirty she-camels which had entered their fourth year, and ten male camels which had entered their third year.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4541 |
In-book reference | : Book 41, Hadith 48 |
English translation | : Book 40, Hadith 4526 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1406 |
In-book reference | : Book 16, Hadith 22 |
English translation | : Vol. 3, Book 14, Hadith 1406 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3988 |
In-book reference | : Book 36, Hadith 63 |
English translation | : Vol. 5, Book 36, Hadith 3988 |
Sunnah.com reference | : Book 16, Hadith 15 |
English translation | : Book 16, Hadith 1494 |
Arabic reference | : Book 16, Hadith 1451 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3363 |
In-book reference | : Book 26, Hadith 168 |
English translation | : Vol. 4, Book 26, Hadith 3365 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4710 |
In-book reference | : Book 45, Hadith 5 |
English translation | : Vol. 5, Book 45, Hadith 4714 |
Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger (may peace be upon him) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal b. al-Nabigha al-Hudhali said:
Reference | : Sahih Muslim 1681c |
In-book reference | : Book 28, Hadith 50 |
USC-MSA web (English) reference | : Book 16, Hadith 4168 |
(deprecated numbering scheme) |
Malik said, "Allah, the Blessed and Exalted, says, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge, a sacrificial animal which reaches the Kaba, or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting, so that he may taste the consequences of what he has done.' " (Sura 5 ayat 95).
Malik said, "Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it, and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram."
Yahya said that Malik said, "The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd, or fasts a day in place of each mudd. The number of poor men is considered, and if it is ten then he fasts ten days, and if it is twenty he fasts twenty days, according to how many people there are to be fed, even if there are more than sixty."
Malik said, "I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram ."
USC-MSA web (English) reference | : Book 20, Hadith 88 |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2282 |
In-book reference | : Book 43, Hadith 16 |
USC-MSA web (English) reference | : Book 30, Hadith 5668 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 175 |
In-book reference | : Introduction, Hadith 175 |
Narrated Abu Huraira:
We witnessed along with Allah's Apostle the Khaibar (campaign). Allah's Apostle told his companions about a man who claimed to be a Muslim, "This man is from the people of the Fire." When the battle started, the man fought very bravely and received a great number of wounds and got crippled. On that, a man from among the companions of the Prophet came and said, "O Allah's Apostle! Do you know what the man you described as of the people of the Fire has done? He has fought very bravely for Allah's Cause and he has received many wounds." The Prophet said, "But he is indeed one of the people of the Fire." Some of the Muslims were about to have some doubt about that statement. So while the man was in that state, the pain caused by the wounds troubled him so much that he put his hand into his quiver and took out an arrow and committed suicide with it. Off went some men from among the Muslims to Allah's Apostle and said, "O Allah's Apostle! Allah has made your statement true. So-and-so has committed suicide." Allah's Apostle said, "O Bilal! Get up and announce in public: None will enter Paradise but a believer, and Allah may support this religion (Islam) with a wicked man."
Reference | : Sahih al-Bukhari 6606 |
In-book reference | : Book 82, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 603 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3512 |
In-book reference | : Book 16, Hadith 59 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4032 |
In-book reference | : Book 37, Hadith 67 |
English translation | : Vol. 5, Book 37, Hadith 4037 |
Abdullah (b. 'Umar) reported:
Reference | : Sahih Muslim 576 |
In-book reference | : Book 5, Hadith 135 |
USC-MSA web (English) reference | : Book 4, Hadith 1191 |
(deprecated numbering scheme) |
Narrated `Ata' bin Abi Rabah:
`Ubaid bin `Umar and I visited `Aisha, and he asked her about the migration. She said, "There is no migration today. A believer used to flee with his religion to Allah and His Prophet for fear that he might be put to trial as regards his religion. Today Allah has rendered Islam victorious; therefore a believing one can worship one's Lord wherever one wishes. But there is Jihad (for Allah's Cause) and intentions." (See Hadith 42, in the 4th Vol. for its Explanation)
Reference | : Sahih al-Bukhari 4312 |
In-book reference | : Book 64, Hadith 343 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 602 |
(deprecated numbering scheme) |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3000 |
In-book reference | : Book 20, Hadith 73 |
English translation | : Book 19, Hadith 2994 |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1848a |
In-book reference | : Book 33, Hadith 83 |
USC-MSA web (English) reference | : Book 20, Hadith 4555 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn 'Abdullah al-Bajali that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1850 |
In-book reference | : Book 33, Hadith 89 |
USC-MSA web (English) reference | : Book 20, Hadith 4561 |
(deprecated numbering scheme) |
[Muslim].
((وروى البخاري)) قوله: "الأرواح" من رواية عائشة رضي الله عنها
Reference | : Riyad as-Salihin 371 |
In-book reference | : Introduction, Hadith 371 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 4054 |
In-book reference | : Book 36, Hadith 129 |
English translation | : Vol. 5, Book 36, Hadith 4054 |
Narrated 'Ata bin Abi Rabah:
`Ubaid bin `Umar Al-Laithi and I visited Aisha and asked her about the Hijra (i.e. migration), and she said, "Today there is no (Hijrah) emigration. A believer used to run away with his religion to Allah and His Apostle lest he should be put to trial because of his religion. Today Allah has made Islam triumphant, and today a believer can worship his Lord wherever he likes. But the deeds that are still rewardable (in place of emigration) are Jihad and good intentions." (See Hadith No. 42 Vol. 4).
Reference | : Sahih al-Bukhari 3900 |
In-book reference | : Book 63, Hadith 125 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 240 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1301 |
In-book reference | : Book 11, Hadith 17 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards and their heads). (Fath-ul-Bari, Page 322, Vol. 17th)
Reference | : Sahih al-Bukhari 7562 |
In-book reference | : Book 97, Hadith 187 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 651 |
(deprecated numbering scheme) |
صحيح الإسناد مقطوعا (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 12 |
Arabic/English book reference | : Book 53, Hadith 1255 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3274 |
In-book reference | : Book 13, Hadith 190 |
It's narrated that AbdurRahman bin AlQasim said "Then it is not (permissible) for anyone after the Prophet ﷺ to say 'Go and kill him, but then you will be like him.' "
قَالَ أَبُو عُمَيْرٍ فِي حَدِيثِهِ قَالَ ابْنُ شَوْذَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، فَلَيْسَ لأَحَدٍ بَعْدَ النَّبِيِّ صلى الله عليه وسلم أَنْ يَقُولَ " اقْتُلْهُ فَإِنَّكَ مِثْلُهُ " . قَالَ ابْنُ مَاجَهْ هَذَا حَدِيثُ الرَّمْلِيِّينَ لَيْسَ إِلاَّ عِنْدَهُمْ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2691 |
In-book reference | : Book 21, Hadith 77 |
English translation | : Vol. 3, Book 21, Hadith 2691 |
Narrated Abu Masud:
The Prophet beckoned with his hand towards Yemen and said, "Belief is there." The harshness and mercilessness are the qualities of those farmers etc, who are busy with their camels and pay no attention to the religion (is towards the east) from where the side of the head of Satan will appear; those are the tribes of Rabi`a and Mudar.
Reference | : Sahih al-Bukhari 4387 |
In-book reference | : Book 64, Hadith 410 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 670 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 808 |
In-book reference | : Book 5, Hadith 238 |
Reference | : Hisn al-Muslim 90 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Abu ‘Ali said : I have been told that Abu ‘Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5009 |
In-book reference | : Book 43, Hadith 237 |
English translation | : Book 42, Hadith 4991 |
Yahya related to me from Malik that he heard that Umar ibn Abd al-Aziz gave a decision that when a jew or christian was killed, his blood-money was half the blood-money of a free muslim.
Malik said, "What is done in our community, is that a muslim is not killed for a kafir unless the muslim kills him by deceit. Then he is killed for it."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1582 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2348 |
In-book reference | : Book 36, Hadith 45 |
English translation | : Vol. 4, Book 10, Hadith 2348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4138 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 5, Book 37, Hadith 4138 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3739 |
In-book reference | : Book 18, Hadith 78 |
It has been narrated on the authority of Abu 'Abd al-Rahman from 'Ali that the Messenger of Allah (may peace be upon him) sent a force (on a mission) and appointed over them a man. He kindled a fire and said:
Reference | : Sahih Muslim 1840a |
In-book reference | : Book 33, Hadith 63 |
USC-MSA web (English) reference | : Book 20, Hadith 4535 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5099 |
In-book reference | : Book 48, Hadith 60 |
English translation | : Vol. 6, Book 48, Hadith 5102 |
Narrated Al-Musaiyab:
When Abu Talib was on his death bed, Allah's Apostle came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Apostle said, "O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of `Abdul Muttalib," and refused to say: None has the right to be worshipped except Allah. On that Allah's Apostle said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)
Reference | : Sahih al-Bukhari 4772 |
In-book reference | : Book 65, Hadith 294 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 295 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked about a man who divorced when he was drunk. They said, "When a drunk man divorces, his divorce is allowed. If he kills, he is killed for it."
Malik said, "That is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 82 |
Arabic reference | : Book 29, Hadith 1244 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4989 |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 6, Book 47, Hadith 4992 |
Grade: | Da'if (Darussalam) jiddan] (Darussalam) |
Reference | : Musnad Ahmad 776 |
In-book reference | : Book 5, Hadith 208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5108 |
In-book reference | : Book 48, Hadith 69 |
English translation | : Vol. 6, Book 48, Hadith 5111 |
Narrated Abu Huraira:
The Prophet sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rak`at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rak`at before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then `Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to `Asim in order to bring a part of his body so that his death might be known for certain, for `Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.
Reference | : Sahih al-Bukhari 4086 |
In-book reference | : Book 64, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 412 |
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[Muslim].
(("الكلم" الجرح.))
Reference | : Riyad as-Salihin 1294 |
In-book reference | : Book 11, Hadith 10 |
Narrated Some people:
AbdulAziz ibn Rufay' narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah (saws) as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah (saws) fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah (saws) said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day.
Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3563 |
In-book reference | : Book 24, Hadith 148 |
English translation | : Book 23, Hadith 3556 |
Narrated `Urwa bin Az-Zubair:
Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in front of Allah's Apostle about a water stream which both of them used for irrigation. Allah's Apostle said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor." The Ansari became angry and said, "O Allah's Apostle! Is it because he is your cousin?" On that the complexion of Allah's Apostle changed (because of anger) and said (to Az-Zubair), "I irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms)." So, Allah's Apostle gave Az-Zubair his full right. Before that Allah's Apostle had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Apostle he gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the following Verse was revealed concerning that case: "But no by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2708 |
In-book reference | : Book 53, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 871 |
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Narrated Anas bin Malik:
For thirty days Allah's Apostle invoked Allah to curse those who had killed the companions of Bir- Mauna; he invoked evil upon the tribes of Ral, Dhakwan, and Usaiya who disobeyed Allah and His Apostle. There was reveled about those who were killed at Bir-Mauna a Qur'anic Verse we used to recite, but it was cancelled later on. The Verse was: "Inform our people that we have met our Lord. He is pleased with us and He has made us pleased."
Reference | : Sahih al-Bukhari 2814 |
In-book reference | : Book 56, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 69 |
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Sunnah.com reference | : Book 4, Hadith 41 |
English translation | : Book 4, Hadith 660 |
Arabic reference | : Book 4, Hadith 639 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 981 |
In-book reference | : Book 5, Hadith 179 |
English translation | : Vol. 1, Book 5, Hadith 981 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4073 |
In-book reference | : Book 37, Hadith 108 |
English translation | : Vol. 5, Book 37, Hadith 4078 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3177 |
In-book reference | : Book 13, Hadith 95 |
Narrated Jarir:
The Prophet did not screen himself from me (had never prevented me from entering upon him) since I embraced Islam, and whenever he saw me, he would receive me with a smile. Once I told him that I could not sit firm on horses. He stroked me on the chest with his hand, and said, "O Allah! Make him firm and make him a guiding and a rightly guided man.
وَلَقَدْ شَكَوْتُ إِلَيْهِ أَنِّي لاَ أَثْبُتُ عَلَى الْخَيْلِ، فَضَرَبَ بِيَدِهِ فِي صَدْرِي وَقَالَ
" اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا ".Reference | : Sahih al-Bukhari 6089, 6090 |
In-book reference | : Book 78, Hadith 117 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 112 |
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Abu Huraira reported:
Reference | : Sahih Muslim 2491 |
In-book reference | : Book 44, Hadith 226 |
USC-MSA web (English) reference | : Book 31, Hadith 6082 |
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Narrated Abu Sa`id:
Something was sent to the Prophet and he distributed it amongst four (men) and said, "I want to attract their hearts,(to Islam thereby)," A man said (to the Prophet ), "You have not done justice." Thereupon the Prophet said, "There will emerge from the offspring of this (man) some people who will renounce the religion."
Reference | : Sahih al-Bukhari 4667 |
In-book reference | : Book 65, Hadith 189 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 189 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 64 |
In-book reference | : Introduction, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
On the authority of Tameem ibn Aus ad-Daree (ra):
Reference | : Hadith 7, 40 Hadith an-Nawawi |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1466 |
In-book reference | : Book 17, Hadith 68 |
USC-MSA web (English) reference | : Book 8, Hadith 3457 |
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Narrated AbuHurayrah:
A man was killed in the lifetime of the Prophet (saws). The matter was brought to the Prophet (saws). He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah (saws) said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4498 |
In-book reference | : Book 41, Hadith 5 |
English translation | : Book 40, Hadith 4483 |
[Muslim].
Reference | : Riyad as-Salihin 842 |
In-book reference | : Book 4, Hadith 30 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 247 |
In-book reference | : Book 2, Hadith 43 |
[Al-Bukhari and Muslim].
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
Reference | : Riyad as-Salihin 392 |
In-book reference | : Introduction, Hadith 392 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 272 |
Narrated Abu Sa`id:
One day Allah's Apostle narrated to us a long narration about Ad-Dajjal and among the things he narrated to us, was: "Ad-Dajjal will come, and he will be forbidden to enter the mountain passes of Medina. He will encamp in one of the salt areas neighboring Medina and there will appear to him a man who will be the best or one of the best of the people. He will say 'I testify that you are Ad-Dajjal whose story Allah's Apostle has told us.' Ad-Dajjal will say (to his audience), 'Look, if I kill this man and then give him life, will you have any doubt about my claim?' They will reply, 'No,' Then Ad- Dajjal will kill that man and then will make him alive. The man will say, 'By Allah, now I recognize you more than ever!' Ad-Dajjal will then try to kill him (again) but he will not be given the power to do so."
Reference | : Sahih al-Bukhari 7132 |
In-book reference | : Book 92, Hadith 79 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 246 |
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Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah(saws) ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah(saws) about it. The Apostle of Allaah(saws) disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah(saws) fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah(saws) say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah(saws) disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah(saws) while he was sitting in the midst of the people.” He said “Apostle of Allaah(saws) tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah(saws) said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah(saws). Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah(saws) if I keep her. He pronounced her divorce three times before the Apostle of Allaah(saws)commanded him (to do so).
Ibn Shihab said “Then this became the method of invoking curses.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2245 |
In-book reference | : Book 13, Hadith 71 |
English translation | : Book 12, Hadith 2237 |
Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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'Ubada b. as-Samit reported that whenever Allah's Apostle (may peace be upon him) received revelation, he felt its rigour and the complexion of his face changed. One day revelation descended upon him, he felt the same rigour. When it was over and he felt relief, he said:
Reference | : Sahih Muslim 1690c |
In-book reference | : Book 29, Hadith 19 |
USC-MSA web (English) reference | : Book 17, Hadith 4192 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 15 |
In-book reference | : Introduction, Hadith 15 |
English translation | : Vol. 1, Book 1, Hadith 15 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4760 |
In-book reference | : Book 42, Hadith 165 |
English translation | : Book 41, Hadith 4742 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: If anyone takes an oath and says: I am free from Islam; now if he is a liar (in his oath), he will not return to Islam with soundness.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3258 |
In-book reference | : Book 22, Hadith 17 |
English translation | : Book 21, Hadith 3252 |
Narrated Sa`id bin Al-Musaiyab from his father:
When the time of the death of Abu Talib approached, Allah's Apostle went to him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umaiya bin Al-Mughira by his side. Allah's Apostle said to Abu Talib, "O uncle! Say: None has the right to be worshipped but Allah, a sentence with which I shall be a witness (i.e. argue) for you before Allah. Abu Jahl and `Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going to denounce the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting Abu Talib to say it (i.e. 'None has the right to be worshipped but Allah') while they (Abu Jahl and `Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of `Abdul Muttalib and refused to say, 'None has the right to be worshipped but Allah.' (Then Allah's Apostle said, "I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed (the verse) concerning him (i.e. It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113).
Reference | : Sahih al-Bukhari 1360 |
In-book reference | : Book 23, Hadith 113 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 442 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5107 |
In-book reference | : Book 48, Hadith 68 |
English translation | : Vol. 6, Book 48, Hadith 5110 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3317 |
In-book reference | : Book 47, Hadith 369 |
English translation | : Vol. 5, Book 44, Hadith 3317 |
Abu Sa'id (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1247 |
In-book reference | : Book 15, Hadith 231 |
USC-MSA web (English) reference | : Book 7, Hadith 2872 |
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