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Sunan an-Nasa'i 4153
It was narrated that 'Ubadah bin As-Samit said:
"We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would stand for justice wherever we may be, and that we would not fear the blame of any blamer for the sake of Allah.
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ كَثِيرٍ، قَالَ حَدَّثَنِي عُبَادَةُ بْنُ الْوَلِيدِ، أَنَّ أَبَاهُ الْوَلِيدَ، حَدَّثَهُ عَنْ جَدِّهِ، عُبَادَةَ بْنِ الصَّامِتِ قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي عُسْرِنَا وَيُسْرِنَا وَمَنْشَطِنَا وَمَكَارِهِنَا وَعَلَى أَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَعَلَى أَنْ نَقُولَ بِالْعَدْلِ أَيْنَ كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4153 |
| In-book reference | : Book 39, Hadith 5 |
| English translation | : Vol. 5, Book 39, Hadith 4158 |
Sunan an-Nasa'i 4151
It was narrated that 'Ubadah said:
"We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would speak the truth or stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ، قَالَ حَدَّثَنِي أَبِي، عَنْ عُبَادَةَ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْيُسْرِ وَالْعُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُولَ - أَوْ نَقُومَ - بِالْحَقِّ حَيْثُمَا كُنَّا لاَ نَخَافُ لَوْمَةَ لاَئِمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4151 |
| In-book reference | : Book 39, Hadith 3 |
| English translation | : Vol. 5, Book 39, Hadith 4156 |
Sunan an-Nasa'i 4149
It was narrated that 'Ubadah bin As-Samit said:
"We pledged to the Messenger of Allah to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers."
أَخْبَرَنَا الإِمَامُ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ، مِنْ لَفْظِهِ قَالَ أَنْبَأَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْيُسْرِ وَالْعُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُ كُنَّا لاَ نَخَافُ لَوْمَةَ لاَئِمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4149 |
| In-book reference | : Book 39, Hadith 1 |
| English translation | : Vol. 5, Book 39, Hadith 4154 |
Sunan an-Nasa'i 4154
It was narrated from Shu'bah, from Sayyar and Yahya bin Sa'eed that they heard 'Ubadah bin Al-Walid narrating from his father. Sayyar said:
"From his father," and Yahya said: "From his father," from his grandfather, whom said: 'We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, that we would stand firm for the truth wherever it may be, and that we would not fear the blame of any blamer for the sake of Allah." (Sahih)
Shu'bah said: "Sayyar did not mention this statement: 'Wherever it may be' while Yahya mentioned it." Shu'bah said: "If I have added anything to it, then it is from Sayyar or from Yahya."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، وَيَحْيَى بْنِ سَعِيدٍ، أَنَّهُمَا سَمِعَا عُبَادَةَ بْنَ الْوَلِيدِ، يُحَدِّثُ عَنْ أَبِيهِ، - أَمَّا سَيَّارٌ فَقَالَ عَنْ أَبِيهِ، وَأَمَّا، يَحْيَى فَقَالَ عَنْ أَبِيهِ، عَنْ جَدِّهِ، - قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي عُسْرِنَا وَيُسْرِنَا وَمَنْشَطِنَا وَمَكْرَهِنَا وَأَثَرَةٍ عَلَيْنَا وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُمَا كَانَ لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ . قَالَ شُعْبَةُ سَيَّارٌ لَمْ يَذْكُرْ هَذَا الْحَرْفَ حَيْثُمَا كَانَ وَذَكَرَهُ يَحْيَى . قَالَ شُعْبَةُ إِنْ كُنْتُ زِدْتُ فِيهِ شَيْئًا فَهُوَ عَنْ سَيَّارٍ أَوْ عَنْ يَحْيَى .
| Reference | : Sunan an-Nasa'i 4154 |
| In-book reference | : Book 39, Hadith 6 |
| English translation | : Vol. 5, Book 39, Hadith 4159 |
Sunan an-Nasa'i 4563
It was narrated from 'Ubdah bin As-Samit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that 'Ubadah stood up to deliver a speech and said:
"O people, you have invented kinds of transactions, I do not know what they are, but make sure it is gold for gold, of the same weight, or silver for silver, of the same weight. There is nothing wrong with selling silver for gold, hand to hand, giving more silver than gold, but no credit is allowed. When you sell wheat for wheat and barley for barley, it should be measure for measure, but there is nothing wrong with selling barley for wheat, hand to hand, giving more barley than wheat, but no credit is allowed. And when you sell dates for dates, it should be measure for measure" And he mentioned salt, "measure for measure, and whoever gives more or asks for more has engaged in Riba.
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، - وَكَانَ بَدْرِيًّا وَكَانَ بَايَعَ النَّبِيَّ صلى الله عليه وسلم أَنْ لاَ يَخَافَ فِي اللَّهِ لَوْمَةَ لاَئِمٍ - أَنَّ عُبَادَةَ قَامَ خَطِيبًا فَقَالَ أَيُّهَا النَّاسُ إِنَّكُمْ قَدْ أَحْدَثْتُمْ بُيُوعًا لاَ أَدْرِي مَا هِيَ أَلاَ إِنَّ الذَّهَبَ بِالذَّهَبِ وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا وَإِنَّ الْفِضَّةَ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا وَلاَ بَأْسَ بِبَيْعِ الْفِضَّةِ بِالذَّهَبِ يَدًا بِيَدٍ وَالْفِضَّةُ أَكْثَرُهُمَا وَلاَ تَصْلُحُ النَّسِيئَةُ أَلاَ إِنَّ الْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ مُدْيًا بِمُدْىٍ وَلاَ بَأْسَ بِبَيْعِ الشَّعِيرِ بِالْحِنْطَةِ يَدًا بِيَدٍ وَالشَّعِيرُ أَكْثَرُهُمَا وَلاَ يَصْلُحُ نَسِيئَةً أَلاَ وَإِنَّ التَّمْرَ بِالتَّمْرِ مُدْيًا بِمُدْىٍ حَتَّى ذَكَرَ الْمِلْحَ مُدًّا بِمُدٍّ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4563 |
| In-book reference | : Book 44, Hadith 115 |
| English translation | : Vol. 5, Book 44, Hadith 4567 |
Sahih al-Bukhari 7199, 7200
Narrated 'Ubada bin As-Samit:
We gave the oath of allegiance to Allah's Apostle that we would listen to and obey him both at the time when we were active and at the time when we were tired and that we would not fight against the ruler or disobey him, and would stand firm for the truth or say the truth wherever we might be, and in the Way of Allah we would not be afraid of the blame of the blamers. (See Hadith No. 178 and 320)
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ، أَخْبَرَنِي أَبِي، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ
"بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْمَنْشَطِ وَالْمَكْرَهِ. وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ، وَأَنْ نَقُومَ ـ أَوْ نَقُولَ ـ بِالْحَقِّ حَيْثُمَا كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ ".
| Reference | : Sahih al-Bukhari 7199, 7200 |
| In-book reference | : Book 93, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 307 |
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Sahih al-Bukhari 5206
Narrated Aisha:
regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns the woman whose husband does not want to keep her with him any longer, but wants to divorce her and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the Statement of Allah: 'There is no blame on them if they arrange an amicable settlement between them both, and (such) settlement is better." (4.128)
حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} قَالَتْ هِيَ الْمَرْأَةُ تَكُونُ عِنْدَ الرَّجُلِ، لاَ يَسْتَكْثِرُ مِنْهَا فَيُرِيدُ طَلاَقَهَا، وَيَتَزَوَّجُ غَيْرَهَا، تَقُولُ لَهُ أَمْسِكْنِي وَلاَ تُطَلِّقْنِي، ثُمَّ تَزَوَّجْ غَيْرِي، فَأَنْتَ فِي حِلٍّ مِنَ النَّفَقَةِ عَلَىَّ وَالْقِسْمَةِ لِي، فَذَلِكَ قَوْلُهُ تَعَالَى {فَلاَ جُنَاحَ عَلَيْهِمَا أَنْ يَصَّالَحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ}
| Reference | : Sahih al-Bukhari 5206 |
| In-book reference | : Book 67, Hadith 140 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 134 |
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Sunan Ibn Majah 2540
It was narrated from `Ubadah bin Samit that the Messenger of Allah (SAW) said:
“Carry out the legal punishments on relatives and strangers, and do not let the fear of blame stop you from carrying out the command of Allah (SWT).”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَالِمٍ الْمَفْلُوجُ، حَدَّثَنَا عُبَيْدَةُ بْنُ الأَسْوَدِ، عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِدٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَقِيمُوا حُدُودَ اللَّهِ فِي الْقَرِيبِ وَالْبَعِيدِ وَلاَ تَأْخُذْكُمْ فِي اللَّهِ لَوْمَةُ لاَئِمٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2540 |
| In-book reference | : Book 20, Hadith 8 |
| English translation | : Vol. 3, Book 20, Hadith 2540 |
Sahih al-Bukhari 2694
Narrated Aisha:
The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but she asks him to keep her and provide for her as he wishes). (4.128) "There is no blame on them if they reconcile on such basis."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها – {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} قَالَتْ هُوَ الرَّجُلُ يَرَى مِنِ امْرَأَتِهِ مَا لاَ يُعْجِبُهُ، كِبَرًا أَوْ غَيْرَهُ، فَيُرِيدُ فِرَاقَهَا فَتَقُولُ أَمْسِكْنِي، وَاقْسِمْ لِي مَا شِئْتَ. قَالَتْ فَلاَ بَأْسَ إِذَا تَرَاضَيَا.
| Reference | : Sahih al-Bukhari 2694 |
| In-book reference | : Book 53, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 859 |
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Sahih al-Bukhari 6902
Narrated Abu Huraira:
Abul Qasim said, "If any person peeps at you without your permission and you poke him with a stick and injure his eye, you will not be blamed."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم
" لَوْ أَنَّ امْرَأً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ، فَخَذَفْتَهُ بِعَصَاةٍ، فَفَقَأْتَ عَيْنَهُ، لَمْ يَكُنْ عَلَيْكَ جُنَاحٌ ".
| Reference | : Sahih al-Bukhari 6902 |
| In-book reference | : Book 87, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 39 |
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Mishkat al-Masabih 5819
Anas said:
I served God's messenger for ten years from the time I was eight years old and he never blamed me for anything which was destroyed at my hand. If any member of his family blamed me, he said, "Leave him alone, for if anything were decreed it would happen."
This is the wording in al-Masabih, and Baihaqi has a slightly different version in Shu'ab al-iman.
عَنْ أَنَسٍ قَالَ: خَدَمْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا ابْنُ ثَمَانِ سِنِينَ خَدَمْتُهُ عَشْرَ سِنِينَ فَمَا لَامَنِي عَلَى شَيْءٍ قَطُّ أَتَى فِيهِ عَلَى يَدَيَّ فَإِنْ لَامَنِي لَائِمٌ مِنْ أَهْلِهِ قَالَ: «دَعُوهُ فَإِنَّهُ لَوْ قُضِيَ شَيْءٌ كَانَ» . هَذَا لَفَظُ «الْمَصَابِيحِ» وَرَوَى الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . مَعَ تَغْيِيرٍ يَسِيرٍ
| Reference | : Mishkat al-Masabih 5819 |
| In-book reference | : Book 29, Hadith 79 |
Sahih Muslim 25 b
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle (at the time of his death):
Make a profession of it that there is no god but Allah and I will bear testimony (of your being a Muslim) on the Day of judgment. He (Abu Talib) said: Were it not the fear of the Quraysh blaming me (and) saying that it was the fear of (approaching death) that induced me to do so, I would have certainly delighted your eyes. It was then that Allah revealed:
" Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided" (xxviii-56).
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ الأَشْجَعِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَمِّهِ " قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ لَكَ بِهَا يَوْمَ الْقِيَامَةِ " . قَالَ لَوْلاَ أَنْ تُعَيِّرَنِي قُرَيْشٌ يَقُولُونَ إِنَّمَا حَمَلَهُ عَلَى ذَلِكَ الْجَزَعُ لأَقْرَرْتُ بِهَا عَيْنَكَ فَأَنْزَلَ اللَّهُ { إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ}
| Reference | : Sahih Muslim 25b |
| In-book reference | : Book 1, Hadith 42 |
| USC-MSA web (English) reference | : Book 1, Hadith 38 |
| (deprecated numbering scheme) |
Hamzah bin ’Amro Al-Aslami (RAA) narrated, ‘I said to the Messenger of Allah (P.B.U.H.) ‘O Messenger of Allah (P.B.U.H.)! I find within me the strength to fast while traveling. Would there be any blame upon me if I were to do so?’ The Messenger of Allah (P.B.U.H.) said to him, "It is a concession from Allah. Whoever takes it has done well. Whoever likes to fast, there is no blame upon him."Related by Muslim.
وَعَنْ حَمْزَةَ بْنِ عَمْرٍو الْأَسْلَمِيِّ رِضَى اَللَّهُ عَنْهُ; أَنَّهُ قَالَ: { يَا رَسُولَ اَللَّهِ! أَجِدُ بِي قُوَّةً عَلَى اَلصِّيَامِ فِي اَلسَّفَرِ, فَهَلْ عَلَيَّ جُنَاحٌ? فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -
" هِيَ رُخْصَةٌ مِنَ اَللَّهِ, فَمَنْ أَخَذَ بِهَا فَحَسَنٌ, وَمَنْ أَحَبَّ أَنْ يَصُومَ فَلَا جُنَاحَ عَلَيْهِ " } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 25 |
| English translation | : Book 5, Hadith 695 |
| Arabic reference | : Book 5, Hadith 673 |
Sunan Ibn Majah 2866
It was
narrated that ‘Ubadah bin Samit said:
“We gave our pledge to
the
Messenger of Allah (saw), pledging to listen and obey in times of
hardship and times of ease, willingly or reluctantly, and when others
are shown preference over us, and that we would not dispute the order
of those in charge, that we would speak the truth wherever we are,
and
that we would not fear the blame of anyone when acting or
speaking for
the sake of Allah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، وَيَحْيَى بْنِ سَعِيدٍ، وَعُبَيْدِ اللَّهِ بْنِ عُمَرَ، وَابْنِ، عَجْلاَنَ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ أَبِيهِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَالأَثَرَةِ عَلَيْنَا وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُولَ الْحَقَّ حَيْثُمَا كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2866 |
| In-book reference | : Book 24, Hadith 114 |
| English translation | : Vol. 4, Book 24, Hadith 2866 |
Al-Adab Al-Mufrad 1182
Salim ibn Jabir al-Hujaymi said, "I came up to the Prophet, may
Allah bless him and grant him peace, when he was wrapped up in a cloak
whose edges were cover his feet. I said, 'Messenger of Allah, advise me.'
He said, 'You must have fearful awareness of Allah. Do not scorn anything
correct, even pouring water from your bucket into the bucket of someone
else who asks you for water or talking to your brother with a happy face.
Beware of dragging your waist-wrapper - it is part of arrogance and
Allah does not like it. If a man blames you for something he knows about
you, do not blame him for anything you know of him. Leave him to his own
evil. You will have your reward. Do not abuse anything.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ قَالَ: حَدَّثَنِي قُرَّةُ بْنُ مُوسَى الْهُجَيْمِيُّ، عَنْ سُلَيْمِ بْنِ جَابِرٍ الْهُجَيْمِيِّ قَالَ: أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ مُحْتَبٍ فِي بُرْدَةٍ، وَإِنَّ هُدَّابَهَا لَعَلَى قَدَمَيْهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَوْصِنِي، قَالَ: عَلَيْكَ بِاتِّقَاءِ اللهِ، وَلاَ تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا، وَلَوْ أَنْ تُفْرِغَ لِلْمُسْتَسْقِي مِنْ دَلْوِكَ فِي إِنَائِهِ، أَوْ تُكَلِّمَ أَخَاكَ وَوَجْهُكَ مُنْبَسِطٌ، وَإِيَّاكَ وَإِسْبَالَ الإِزَارِ، فَإِنَّهَا مِنَ الْمَخِيلَةِ، وَلاَ يُحِبُّهَا اللَّهُ، وَإِنِ امْرُؤٌ عَيَّرَكَ بِشَيْءٍ يَعْلَمُهُ مِنْكَ فَلاَ تُعَيِّرْهُ بِشَيْءٍ تَعْلَمُهُ مِنْهُ، دَعْهُ يَكُونُ وَبَالُهُ عَلَيْهِ، وَأَجْرُهُ لَكَ، وَلاَ تَسُبَّنَّ شَيْئًا. قال: فما سببت بعد دابة ولا إنساناً.
| Reference | : Al-Adab Al-Mufrad 1182 |
| In-book reference | : Book 48, Hadith 8 |
| English translation | : Book 48, Hadith 1182 |
Sahih al-Bukhari 5275
Narrated Ibn `Abbas:
The wife of Thabit bin Qais came to Allah's Apostle and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I cannot endure to live with him." On that Allah's Apostle said, "Will you return his garden to him?" She said, "Yes."
وَعَنِ ابْنِ أَبِي تَمِيمَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ جَاءَتِ امْرَأَةُ ثَابِتِ بْنِ قَيْسٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَعْتُبُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ، وَلَكِنِّي لاَ أُطِيقُهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ". قَالَتْ نَعَمْ.
| Reference | : Sahih al-Bukhari 5275 |
| In-book reference | : Book 68, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 198 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 859
It was narrated that ‘Ali (رضي الله عنه) said:
It was said: O Messenger of Allah (ﷺ), who should be appointed in charge after you are gone? He said: “If you appoint Abu Bakr, you will find him trustworthy and uninterested in worldly gains, seeking the Hereafter. If you appoint ‘Umar, you will find him strong and trustworthy and not fearing the blame of anyone for the sake of Allah. If you appoint Ali Which I do not think you will do you will find him a guide and guided, he will take you on the straight path.”
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ أَبِي جَعْفَرٍ يَعْنِي الْفَرَّاءَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَنْ يُؤَمَّرُ بَعْدَكَ قَالَ إِنْ تُؤَمِّرُوا أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ تَجِدُوهُ أَمِينًا زَاهِدًا فِي الدُّنْيَا رَاغِبًا فِي الْآخِرَةِ وَإِنْ تُؤَمِّرُوا عُمَرَ رَضِيَ اللَّهُ عَنْهُ تَجِدُوهُ قَوِيًّا أَمِينًا لَا يَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ وَإِنْ تُؤَمِّرُوا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَلَا أُرَاكُمْ فَاعِلِينَ تَجِدُوهُ هَادِيًا مَهْدِيًّا يَأْخُذُ بِكُمْ الطَّرِيقَ الْمُسْتَقِيمَ.
| Grade: | Da'if (Darussalam)l (Darussalam) |
| Reference | : Musnad Ahmad 859 |
| In-book reference | : Book 5, Hadith 288 |
Mishkat al-Masabih 3666
‘Ubada b. as-Samit said:
We swore allegiance to God’s Messenger agreeing to hear and obey in time of difficulty and time of ease, in what we liked and what we disliked, to give way to others’ interests, not to dispute about government with those in power, and to say what was right wherever we were, not fearing for God’s sake what anyone who blamed us might say. A version has, “Not to dispute about government with those in power unless you see evident infidelity regarding which you have a proof from God.”
(Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: بَايَعْنَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَعَلَى أَثَرَةٍ عَلَيْنَا وَعَلَى أَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَعَلَى أَنْ نَقُولَ بِالْحَقِّ أَيْنَمَا كُنَّا لَا نَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ. وَفِي رِوَايَةٍ: وَعَلَى أَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ إِلَّا أَنْ تَرَوْا كُفْرًا بَوَاحًا عِنْدَكُمْ مِنَ اللَّهِ فِيهِ بُرْهَانٌ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3666 |
| In-book reference | : Book 18, Hadith 6 |
Sahih al-Bukhari 3951
Narrated Ka`b bin Malik:
I never failed to join Allah's Apostle in any of his Ghazawat except in the Ghazwa of Tabuk. However, I did not take part in the Ghazwa of Badr, but none who failed to take part in it, was blamed, for Allah's Apostle had gone out to meet the caravans of (Quraish, but Allah caused them (i.e. Muslims) to meet their enemy unexpectedly (with no previous intention) .
حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ لَمْ أَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ غَزَاهَا إِلاَّ فِي غَزْوَةِ تَبُوكَ، غَيْرَ أَنِّي تَخَلَّفْتُ عَنْ غَزْوَةِ بَدْرٍ، وَلَمْ يُعَاتَبْ أَحَدٌ تَخَلَّفَ عَنْهَا، إِنَّمَا خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرِيدُ عِيرَ قُرَيْشٍ، حَتَّى جَمَعَ اللَّهُ بَيْنَهُمْ وَبَيْنَ عَدُوِّهِمْ عَلَى غَيْرِ مِيعَادٍ.
| Reference | : Sahih al-Bukhari 3951 |
| In-book reference | : Book 64, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 287 |
| (deprecated numbering scheme) |
'Abdullah bin 'Amro bin al-'As (RAA) narrated, 'The Messenger of Allah (PBUH) was asked about dated which are still hanging on the palm tree, he then said, "If a needy person eats some dates, but without taking a supply away in his garment, he is not to be blamed, but if anyone takes away any of it, he is to be fined and punished. And if anyone takes away any of it (the dates) after it has been put in the place where it is going to be dried, and it amounts to the price of a shield, he must have his hand cut off." Related by Abu Dawud and An-Nasa'i. Al-Hakim graded it as Sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُمَا، عَنْ رَسُولِ اللَّهِ - صلى الله عليه وسلم -؛ { أَنَّهُ سُئِلَ عَنِ التَّمْرِ الْمُعَلَّقِ؟ فَقَالَ: "مَنْ أَصَابَ بِفِيهِ مِنْ ذِي حَاجَةٍ، غَيْرَ مُتَّخِذٍ خُبْنَةً، فَلَا شَيْءَ عَلَيْهِ، وَمَنْ خَرَجَ بِشَيْءٍ مِنْهُ، فَعَلَيْهِ الْغَرَامَةُ وَالْعُقُوبَةُ، وَمَنْ خَرَجَ بِشَيْءٍ مِنْهُ بَعْدَ أَنْ يُؤْوِيَهُ الْجَرِينُ، فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ } أَخْرَجَهُ أَبُو دَاوُدَ، وَالنَّسَائِيُّ، وَصَحَّحَهُ الْحَاكِمُ 1
| Sunnah.com reference | : Book 10, Hadith 34 |
| English translation | : Book 10, Hadith 1276 |
| Arabic reference | : Book 10, Hadith 1237 |
Narrated 'Aishah (RA):
Hind daughter of 'Utbah - wife of Abu Sufyan - came to Allah's Messenger (SAW) and said, "O Allah's Messenger, Abu Sufyan is a miser who does not give me and my sons enough maintenance, except what I take from his wealth without his knowledge. Is there any blame on me for doing this?" He replied, "Take from his wealth what is reasonable and enough for you and your sons."
[Agreed upon].
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { دَخَلَتْ هِنْدُ بِنْتُ عُتْبَةَ -اِمْرَأَةُ أَبِي سُفْيَانَ- عَلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -. فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ لَا يُعْطِينِي مِنْ اَلنَّفَقَةِ مَا يَكْفِينِي وَيَكْفِي بَنِيَّ, إِلَّا مَا أَخَذْتُ مِنْ مَالِهِ بِغَيْرِ عِلْمِهِ, فَهَلْ عَلَِيَّ فِي ذَلِكَ مِنْ جُنَاحٍ? فَقَالَ:
"خُذِي مِنْ مَالِهِ بِالْمَعْرُوفِ مَا يَكْفِيكِ, وَيَكْفِي بَنِيكِ". } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 202 |
| English translation | : Book 8, Hadith 1149 |
| Arabic reference | : Book 8, Hadith 1138 |
Sahih al-Bukhari 5276
Narrated Ibn `Abbas:
The wife of Thabit bin Qais bin Shammas came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allah's Blessings." On that, Allah's Apostle said (to her), 'Will you return his garden to him?" She said, "Yes." So she returned his garden to him and the Prophet told him to divorce her.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، حَدَّثَنَا قُرَادٌ أَبُو نُوحٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ جَاءَتِ امْرَأَةُ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ مَا أَنْقِمُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ، إِلاَّ أَنِّي أَخَافُ الْكُفْرَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ". فَقَالَتْ نَعَمْ. فَرَدَّتْ عَلَيْهِ، وَأَمَرَهُ فَفَارَقَهَا.
| Reference | : Sahih al-Bukhari 5276 |
| In-book reference | : Book 68, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 199 |
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Mishkat al-Masabih 1068
Ibn ‘Abbas reported God’s Messenger as saying, “If any one hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse,” (he was asked what an excuse consisted of and replied that it was fear or illness), “the prayer he says will not be accepted from him.”
Abu Dawud and Daraqutni transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من سمع الْمُنَادِي فَلَمْ يَمْنَعْهُ مِنِ اتِّبَاعِهِ عُذْرٌ» قَالُوا وَمَا الْعُذْرُ؟ قَالَ: «خَوْفٌ أَوْ مَرَضٌ لَمْ تُقْبَلْ مِنْهُ الصَّلَاةُ الَّتِي صَلَّى» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارَقُطْنِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1068 |
| In-book reference | : Book 4, Hadith 486 |
Sunan Abi Dawud 5248
Narrated AbuHurayrah:
The Prophet (saws) said: We have not made peace with them since we fought with them, so he who leaves any of them alone through fear does not belong to us.
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا سَالَمْنَاهُنَّ مُنْذُ حَارَبْنَاهُنَّ وَمَنْ تَرَكَ شَيْئًا مِنْهُنَّ خِيفَةً فَلَيْسَ مِنَّا " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5248 |
| In-book reference | : Book 43, Hadith 476 |
| English translation | : Book 42, Hadith 5228 |
Sahih al-Bukhari 5707
Narrated Abu Huraira:
Allah's Apostle said, "(There is) no 'Adwa (no contagious disease is conveyed without Allah's permission). nor is there any bad omen (from birds), nor is there any Hamah, nor is there any bad omen in the month of Safar, and one should run away from the leper as one runs away from a lion."
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
وَقَالَ عَفَّانُ حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ وَلاَ صَفَرَ، وَفِرَّ مِنَ الْمَجْذُومِ كَمَا تَفِرُّ مِنَ الأَسَدِ ".
| Reference | : Sahih al-Bukhari 5707 |
| In-book reference | : Book 76, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 608 |
| (deprecated numbering scheme) |
Hadith 22, 40 Hadith Qudsi
On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself? He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such? He say: [It was] out of fear of people. Then He says: Rather it is I whom you should more properly fear.
It was related by Ibn Majah with a sound chain of authorities.
عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يَحْقِرْ أَحَدُكُمْ نَفْسَهُ، قَالُوا: يَا رَسُولَ اللَّهِ كَيْفَ يَحْقِرُ أَحَدُنَا نَفْسَهُ؟ قَالَ: يَرَى أَمْرَ الِلَّهِ عَلَيْهِ فِيهِ مَقَالٌ، ثُمَّ لَا يَقُولُ فِيهِ، فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ لَهُ يَوْمَ الْقِيَامَةِ: مَا مَنَعَكَ أَنْ تَقُولَ فِي كَذَا وَكَذَا؟ فَيَقُولُ: خَشْيَةُ النَّاسِ، فَيَقُولُ: فَإِيَّايَ كُنْتَ أَحَقَّ أَنْ تَخْشَى"
رواه ابن ماجه بسند صحيح
| Reference | : Hadith 22, 40 Hadith Qudsi |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4789
Narrated Mu`adha:
`Aisha said, "Allah's Apostle used to take the permission of that wife with whom he was supposed to stay overnight if he wanted to go to one other than her, after this Verse was revealed:-- "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives) and you may receive any (of them) whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily). (33.51) I asked Aisha, "What did you use to say (in this case)?" She said, "I used to say to him, "If I could deny you the permission (to go to your other wives) I would not allow your favor to be bestowed on any other person."
حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمٌ الأَحْوَلُ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْتَأْذِنُ فِي يَوْمِ الْمَرْأَةِ مِنَّا بَعْدَ أَنْ أُنْزِلَتْ هَذِهِ الآيَةُ {تُرْجِئُ مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلاَ جُنَاحَ عَلَيْكَ}. فَقُلْتُ لَهَا مَا كُنْتِ تَقُولِينَ قَالَتْ كُنْتُ أَقُولُ لَهُ إِنْ كَانَ ذَاكَ إِلَىَّ فَإِنِّي لاَ أُرِيدُ يَا رَسُولَ اللَّهِ أَنْ أُوثِرَ عَلَيْكَ أَحَدًا. تَابَعَهُ عَبَّادُ بْنُ عَبَّادٍ سَمِعَ عَاصِمًا.
| Reference | : Sahih al-Bukhari 4789 |
| In-book reference | : Book 65, Hadith 311 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 312 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4788
Narrated Aisha:
I used to look down upon those ladies who had given themselves to Allah's Apostle and I used to say, "Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).' (33.51) I said (to the Prophet), "I feel that your Lord hastens in fulfilling your wishes and desires."
حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ هِشَامٌ حَدَّثَنَا عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ أَغَارُ عَلَى اللاَّتِي وَهَبْنَ أَنْفُسَهُنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَأَقُولُ أَتَهَبُ الْمَرْأَةُ نَفْسَهَا فَلَمَّا أَنْزَلَ اللَّهُ تَعَالَى {تُرْجِئُ مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلاَ جُنَاحَ عَلَيْكَ} قُلْتُ مَا أُرَى رَبَّكَ إِلاَّ يُسَارِعُ فِي هَوَاكَ.
| Reference | : Sahih al-Bukhari 4788 |
| In-book reference | : Book 65, Hadith 310 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 311 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 551
Narrated Abdullah ibn Abbas:
If anyone hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse--he was asked what an excuse consisted of and replied that it was fear or illness--the prayer he offers will not be accepted from him.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ أَبِي جَنَابٍ، عَنْ مَغْرَاءٍ الْعَبْدِيِّ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَمِعَ الْمُنَادِيَ فَلَمْ يَمْنَعْهُ مِنَ اتِّبَاعِهِ عُذْرٌ " . قَالُوا وَمَا الْعُذْرُ قَالَ خَوْفٌ أَوْ مَرَضٌ " لَمْ تُقْبَلْ مِنْهُ الصَّلاَةُ الَّتِي صَلَّى " . قَالَ أَبُو دَاوُدَ رَوَى عَنْ مَغْرَاءٍ أَبُو إِسْحَاقَ .
| صحيح دون جملة العذر وبلفظ ولا صلاة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 551 |
| In-book reference | : Book 2, Hadith 161 |
| English translation | : Book 2, Hadith 551 |
Al-Adab Al-Mufrad 51
Ibn 'Abbas spoke about the ayat, "Give your relatives their
due, and the very poor and travellers" (17:26), and said, "He
begins by commanding the most pressing of the obligatory dues and He directs
us to the best action if we have any money. He says:
'Give your relatives
their due, and the very poor and travellers.' He also teaches us what we
can say if we have nothing. He says, 'But if you do turn away from them,
seeking the mercy you hope for from your Lord, then speak to them with words
that bring them ease' (17:28) in the form of an excellent promise. Things
are as they are, but they might change if Allah wills. 'Do not keep your
hand chained to your neck' and not give anything, 'but do not extend
it either to its full extent' and give all you have, 'so that you
sit there blamed' as those who come to you later and find you have nothing
will blame you, 'and destitute.' (17:29)" He said, "The person to
whom you have given everything has made you destitute."
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي سَعْدٍ، عَنْ مُحَمَّدِ بْنِ أَبِي مُوسَى، عَنِ ابْنِ عَبَّاسٍ قَالَ: {وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ...}، قَالَ: بَدَأَ فَأَمَرَهُ بِأَوْجَبِ الْحُقُوقِ، وَدَلَّهُ عَلَى أَفْضَلِ الأَعْمَالِ إِذَا كَانَ عِنْدَهُ شَيْءٌ فَقَالَ: {وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ}، وَعَلَّمَهُ إِذَا لَمْ يَكُنْ عِنْدَهُ شَيْءٌ كَيْفَ يَقُولُ، فَقَالَ: {وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلاً مَيْسُورًا} عِدَّةً حَسَنَةً كَأَنَّهُ قَدْ كَانَ، وَلَعَلَّهُ أَنْ يَكُونَ إِنْ شَاءَ اللَّهُ، {وَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ} لاَ تُعْطِي شَيْئًا، {وَلاَ تَبْسُطْهَا كُلَّ الْبَسْطِ} تُعْطِي مَا عِنْدَكَ، {فَتَقْعُدَ مَلُومًا} يَلُومُكَ مَنْ يَأْتِيكَ بَعْدُ، وَلاَ يَجِدُ عِنْدَكَ شَيْئًا {مَحْسُورًا}، قَالَ: قَدْ حَسَّرَكَ مَنْ قَدْ أَعْطَيْتَهُ.
| Reference | : Al-Adab Al-Mufrad 51 |
| In-book reference | : Book 2, Hadith 5 |
| English translation | : Book 2, Hadith 51 |
Sunan Abi Dawud 3527
Narrated Umar ibn al-Khattab:
reported the Prophet (saws) as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah, the Most High.
They (the people) asked: Tell us, Messenger of Allah, who are they? He replied: They are people who love one another for the spirit of Allah (i.e. the Qur'an), without having any mutual kinship and giving property to one. I swear by Allah, their faces will glow and they will be (sitting) in (pulpits of) light. They will have no fear (on the Day) when the people will have fear, and they will not grieve when the people will grieve.
He then recited the following Qur'anic verse: "Behold! Verily for the friends of Allah there is no fear, nor shall they grieve."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِنْ عِبَادِ اللَّهِ لأُنَاسًا مَا هُمْ بِأَنْبِيَاءَ وَلاَ شُهَدَاءَ يَغْبِطُهُمُ الأَنْبِيَاءُ وَالشُّهَدَاءُ يَوْمَ الْقِيَامَةِ بِمَكَانِهِمْ مِنَ اللَّهِ تَعَالَى " . قَالُوا يَا رَسُولَ اللَّهِ تُخْبِرُنَا مَنْ هُمْ . قَالَ " هُمْ قَوْمٌ تَحَابُّوا بِرُوحِ اللَّهِ عَلَى غَيْرِ أَرْحَامٍ بَيْنَهُمْ وَلاَ أَمْوَالٍ يَتَعَاطَوْنَهَا فَوَاللَّهِ إِنَّ وُجُوهَهُمْ لَنُورٌ وَإِنَّهُمْ عَلَى نُورٍ لاَ يَخَافُونَ إِذَا خَافَ النَّاسُ وَلاَ يَحْزَنُونَ إِذَا حَزِنَ النَّاسُ " . وَقَرَأَ هَذِهِ الآيَةَ { أَلاَ إِنَّ أَوْلِيَاءَ اللَّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3527 |
| In-book reference | : Book 24, Hadith 112 |
| English translation | : Book 23, Hadith 3520 |
Sahih al-Bukhari 2152
Narrated Abu Huraira:
The Prophet said, "If a slave-girl commits illegal sexual intercourse and it is proved beyond doubt, then her owner should lash her and should not blame her after the legal punishment. And then if she repeats the illegal sexual intercourse he should lash her again and should not blame her after the legal punishment, and if she commits it a third time, then he should sell her even for a hair rope."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ سَمِعَهُ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا زَنَتِ الأَمَةُ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا، وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا، وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَلْيَبِعْهَا، وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ ".
| Reference | : Sahih al-Bukhari 2152 |
| In-book reference | : Book 34, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 362 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 602
It was narrated from Ibn 'Abbas that the Prophet (PBUH) used to pray in Al-Madinah combining two prayer. Joining Zuhr and 'Asr, and Maghrib and 'Isha', when there was no fear nor rain. It was said to him:
"Why?" He said: "So that there would not be any hardship on his Ummah."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، - وَاسْمُهُ غَزْوَانُ - قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي بِالْمَدِينَةِ يَجْمَعُ بَيْنَ الصَّلاَتَيْنِ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ مِنْ غَيْرِ خَوْفٍ وَلاَ مَطَرٍ . قِيلَ لَهُ لِمَ قَالَ لِئَلاَّ يَكُونَ عَلَى أُمَّتِهِ حَرَجٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 602 |
| In-book reference | : Book 6, Hadith 109 |
| English translation | : Vol. 1, Book 6, Hadith 603 |
Sahih al-Bukhari 5344
Narrated Mujahid:
(regarding the Verse): 'If any of you dies and leaves wives behind,' That was the period of the 'Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year's maintenance and residence without turning them out, but if they leave, there is no blame on you for what they do of themselves, provided it is honorable (i.e. lawful marriage) (2.240) Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband's relatives through her husband's will and testament so that she will complete the period of one year (of 'Iddah). But the widow has the right to stay that extra period or go out of her husband's house as is indicated by the statement of Allah: 'But if they leave there is no blame on you,... ' (2.240) Ibn `Abbas said: The above Verse has cancelled the order of spending the period of the 'Iddah at her late husband's house, and so she could spend her period of the 'Iddah wherever she likes. And Allah says: 'Without turning them out.' 'Ata said: If she would, she could spend her period of the 'Iddah at her husband's house, and live there according to her (husband's) will and testament, and if she would, she could go out (of her husband's house) as Allah says: 'There is no blame on you for what they do of themselves.' (2.240) 'Ata added: Then the Verses of inheritance were revealed and the order of residence (for the widow) was cancelled, and she could spend her period of the 'Iddah wherever she would like, and she was no longer entitled to be accommodated by her husband's family.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا} قَالَ كَانَتْ هَذِهِ الْعِدَّةُ تَعْتَدُّ عِنْدَ أَهْلِ زَوْجِهَا وَاجِبًا، فَأَنْزَلَ اللَّهُ {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ} قَالَ جَعَلَ اللَّهُ لَهَا تَمَامَ السَّنَةِ سَبْعَةَ أَشْهُرٍ وَعِشْرِينَ لَيْلَةً وَصِيَّةً إِنْ شَاءَتْ سَكَنَتْ فِي وَصِيَّتِهَا، وَإِنْ شَاءَتْ خَرَجَتْ، وَهْوَ قَوْلُ اللَّهِ تَعَالَى {غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ} فَالْعِدَّةُ كَمَا هِيَ، وَاجِبٌ عَلَيْهَا، زَعَمَ ذَلِكَ عَنْ مُجَاهِدٍ. وَقَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهَا، فَتَعْتَدُّ حَيْثُ شَاءَتْ، وَقَوْلُ اللَّهِ تَعَالَى {غَيْرَ إِخْرَاجٍ} . وَقَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ عِنْدَ أَهْلِهَا، وَسَكَنَتْ فِي وَصِيَّتِهَا، وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللَّهِ
| Reference | : Sahih al-Bukhari 5344 |
| In-book reference | : Book 68, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 256 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4139
Abu Huraira reported God's messenger as saying, "We have not made peace with them 1 since we fought with them, so he who leaves any of them alone through fear does not belong to us."
1. i.e. snakes.
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا سَالَمْنَاهُمْ مُنْذُ حَارَبْنَاهُمْ وَمَنْ تَرَكَ شَيْئًا مِنْهُمْ خِيفَةً فَلَيْسَ منَّا» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4139 |
| In-book reference | : Book 20, Hadith 74 |
Sunan an-Nasa'i 1503
It was narrated that Abu Musa said:
"There was an eclipse of the sun, and the Messenger of Allah (SAW) got up in a rush, fearing that it might be the Hour. He went to the masjid, where he stood and prayed, standing, bowing and prostrating for the longest time that I ever saw him do in prayer. Then he said: 'These signs that Allah (SWT) sends do not occur for the death or birth of anyone, but Allah (SWT) sends them to strike fear into His slaves. If you see any of these things, then hasten to remember Him, call upon Him supplicate and ask for His forgiveness.'"
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْمَسْرُوقِيُّ، عَنْ أَبِي أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ خَسَفَتِ الشَّمْسُ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَزِعًا يَخْشَى أَنْ تَكُونَ السَّاعَةُ فَقَامَ حَتَّى أَتَى الْمَسْجِدَ فَقَامَ يُصَلِّي بِأَطْوَلِ قِيَامٍ وَرُكُوعٍ وَسُجُودٍ مَا رَأَيْتُهُ يَفْعَلُهُ فِي صَلاَتِهِ قَطُّ ثُمَّ قَالَ
" إِنَّ هَذِهِ الآيَاتِ الَّتِي يُرْسِلُ اللَّهُ لاَ تَكُونُ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ اللَّهَ يُرْسِلُهَا يُخَوِّفُ بِهَا عِبَادَهُ فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا فَافْزَعُوا إِلَى ذِكْرِهِ وَدُعَائِهِ وَاسْتِغْفَارِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1503 |
| In-book reference | : Book 16, Hadith 45 |
| English translation | : Vol. 2, Book 16, Hadith 1504 |
Al-Adab Al-Mufrad 886
'Amr ibn al-'As said, "I am astonished at a man who flees from
fate when he is all the time attacking it and who sees the mote in his
brother's eye and not the trunk in his own eye. He uncovers the rancour
in his brother's heart and not the rancour in himself. I have never entrusted
anyone with a secret of mine and then blamed him for divulging it. How
could I blame him when I have given him something he is incapable of doing?"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُوسَى بْنُ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: عَجِبْتُ مِنَ الرَّجُلِ يَفِرُّ مِنَ الْقَدَرِ وَهُوَ مُوَاقِعُهُ، وَيَرَى الْقَذَاةَ فِي عَيْنِ أَخِيهِ وَيَدَعُ الْجِذْعَ فِي عَيْنِهِ، وَيُخْرِجُ الضَّغْنَ مِنْ نَفْسِ أَخِيهِ وَيَدَعُ الضَّغْنَ فِي نَفْسِهِ، وَمَا وَضَعْتُ سِرِّي عِنْدَ أَحَدٍ فَلُمْتُهُ عَلَى إِفْشَائِهِ، وَكَيْفَ أَلُومُهُ وَقَدْ ضِقْتُ بِهِ ذَرْعًا؟.
| Reference | : Al-Adab Al-Mufrad 886 |
| In-book reference | : Book 37, Hadith 12 |
| English translation | : Book 37, Hadith 886 |
Sahih al-Bukhari 2234
Narrated Abu Huraira:
I heard the Prophet saying, "If a slave-girl of yours commits illegal sexual intercourse and her illegal sexual intercourse is proved, she should be lashed, and after that nobody should blame her, and if she commits illegal sexual intercourse the second time, she should be lashed and nobody should blame her after that, and if she does the offense for the third time and her illegal sexual intercourse is proved, she should be sold even for a hair rope."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ أَخْبَرَنِي اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ، فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الْحَدَّ، وَلاَ يُثَرِّبْ عَلَيْهَا، ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا الْحَدَّ وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ ".
| Reference | : Sahih al-Bukhari 2234 |
| In-book reference | : Book 34, Hadith 180 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 436 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3208
It was
narrated that ‘Adi bin Hatim said:
“I asked the Messenger of
Allah (saw): ‘We are people who hunt with these dogs.’ He said:
‘If
you send out your trained dogs and mention the Name of Allah
over
them, then eat whatever they catch even if they kill it, unless
the
dog has eaten any of it. If the dog has eaten any of it then do
not
eat it, for I fear that it will have caught it for itself. And if
another dog joins it, then do not eat it.’”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا بَيَانُ بْنُ بِشْرٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ إِنَّا قَوْمٌ نَصِيدُ بِهَذِهِ الْكِلاَبِ . قَالَ
" إِذَا أَرْسَلْتَ كِلاَبَكَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهَا فَكُلْ مَا أَمْسَكْنَ عَلَيْكَ وَإِنْ قَتَلْنَ إِلاَّ أَنْ يَأْكُلَ الْكَلْبُ فَإِنْ أَكَلَ الْكَلْبُ فَلاَ تَأْكُلْ فَإِنِّي أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَإِنْ خَالَطَهَا كِلاَبٌ أُخَرُ فَلاَ تَأْكُلْ " . قَالَ ابْنُ مَاجَهْ سَمِعْتُهُ - يَعْنِي عَلِيَّ بْنَ الْمُنْذِرِ - يَقُولُ حَجَجْتُ ثَمَانِيَةً وَخَمْسِينَ حِجَّةً أَكْثَرُهَا رَاجِلٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3208 |
| In-book reference | : Book 28, Hadith 9 |
| English translation | : Vol. 4, Book 28, Hadith 3208 |
Sunan Ibn Majah 4094
It was narrated from Kathir bin ‘Abdullah bin ‘Amr bin ‘Awf,
from his
father, that his grandfather said:
“The Messenger of Allah
(saw) said:
‘The Hour will not begin until the closest Muslim
outpost will be at
Baula’.’ Then he said: ‘O ‘Ali, O ‘Ali,
O ‘Ali.’ He (‘Ali) said: ‘May
my father and mother be
ransomed for you.’ He said: ‘You will fight
Banu Asfar (the
Romans) and those who come after you will fight them,
until the best
of the Muslims go out to fight them, the people of
Hijaz who do not
fear the blame of anyone for the sake of Allah. They
will conquer
Constantinople with Tasbih and Takbir and will acquire
such spoils of
war as has never been seen before, which they will
distribute by the
shieldful. Someone will come and say: “Masih has
appeared in your
land!” But he will be lying, so the one who takes
(some of the
spoils) will regret it, and the one who leaves it behind
will regret
it too.’”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا أَبُو يَعْقُوبَ الْحُنَيْنِيُّ، عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تَقُومُ السَّاعَةُ حَتَّى تَكُونَ أَدْنَى مَسَالِحِ الْمُسْلِمِينَ بِبَوْلاَءَ " . ثُمَّ قَالَ ـ صلى الله عليه وسلم ـ " يَا عَلِيُّ يَا عَلِيُّ يَا عَلِيُّ " . قَالَ بِأَبِي وَأُمِّي . قَالَ " إِنَّكُمْ سَتُقَاتِلُونَ بَنِي الأَصْفَرِ وَيُقَاتِلُهُمُ الَّذِينَ مِنْ بَعْدِكُمْ حَتَّى تَخْرُجَ إِلَيْهِمْ رُوقَةُ الإِسْلاَمِ أَهْلُ الْحِجَازِ الَّذِينَ لاَ يَخَافُونَ فِي اللَّهِ لَوْمَةَ لاَئِمٍ فَيَفْتَتِحُونَ الْقُسْطُنْطِينِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ فَيُصِيبُونَ غَنَائِمَ لَمْ يُصِيبُوا مِثْلَهَا حَتَّى يَقْتَسِمُوا بِالأَتْرِسَةِ وَيَأْتِي آتٍ فَيَقُولُ إِنَّ الْمَسِيحَ قَدْ خَرَجَ فِي بِلاَدِكُمْ أَلاَ وَهِيَ كِذْبَةٌ فَالآخِذُ نَادِمٌ وَالتَّارِكُ نَادِمٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4094 |
| In-book reference | : Book 36, Hadith 170 |
| English translation | : Vol. 5, Book 36, Hadith 4094 |
Sahih Muslim 2222 a
Jabir reported Allal's Messenger (may peace be upon him) as saying:
There is no transitive disease, no ill omen, no ghoul.
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، ح
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ غُولَ " .| Reference | : Sahih Muslim 2222a |
| In-book reference | : Book 39, Hadith 147 |
| USC-MSA web (English) reference | : Book 26, Hadith 5514 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4988
Anas said:
The people of Madina were started. The Messenger of Allah (May peace be upon him) rode on the horse belonging to Abu Talhah. He said: We did not see anything, or he said: we did not see (find) any fear. I found it (could run) like a river.
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَانَ فَزَعٌ بِالْمَدِينَةِ فَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَسًا لأَبِي طَلْحَةَ فَقَالَ " مَا رَأَيْنَا شَيْئًا " . أَوْ " مَا رَأَيْنَا مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4988 |
| In-book reference | : Book 43, Hadith 216 |
| English translation | : Book 42, Hadith 4970 |
Sunan Abi Dawud 1710
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنِ الثَّمَرِ الْمُعَلَّقِ فَقَالَ " مَنْ أَصَابَ بِفِيهِ مِنْ ذِي حَاجَةٍ غَيْرَ مُتَّخِذٍ خُبْنَةً فَلاَ شَىْءَ عَلَيْهِ وَمَنْ خَرَجَ بِشَىْءٍ مِنْهُ فَعَلَيْهِ غَرَامَةُ مِثْلَيْهِ وَالْعُقُوبَةُ وَمَنْ سَرَقَ مِنْهُ شَيْئًا بَعْدَ أَنْ يُئْوِيَهُ الْجَرِينُ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ " . وَذَكَرَ فِي ضَالَّةِ الإِبِلِ وَالْغَنَمِ كَمَا ذَكَرَهُ غَيْرُهُ قَالَ وَسُئِلَ عَنِ اللُّقَطَةِ فَقَالَ " مَا كَانَ مِنْهَا فِي طَرِيقِ الْمِيتَاءِ أَوِ الْقَرْيَةِ الْجَامِعَةِ فَعَرِّفْهَا سَنَةً فَإِنْ جَاءَ طَالِبُهَا فَادْفَعْهَا إِلَيْهِ وَإِنْ لَمْ يَأْتِ فَهِيَ لَكَ وَمَا كَانَ فِي الْخَرَابِ - يَعْنِي - فَفِيهَا وَفِي الرِّكَازِ الْخُمُسُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1710 |
| In-book reference | : Book 10, Hadith 10 |
| English translation | : Book 9, Hadith 1706 |
Sunan Abi Dawud 3916
Narrated Anas:
The Prophet (saws) as saying: There is no infection* and no evil omen, and I like a good omen. Good omen means a good word.
* The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ عَدْوَى وَلاَ طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ الصَّالِحُ وَالْفَأْلُ الصَّالِحُ الْكَلِمَةُ الْحَسَنَةُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3916 |
| In-book reference | : Book 30, Hadith 13 |
| English translation | : Book 29, Hadith 3906 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1395
It was narrated from Moosa bin Talhah that his father said:
The Messenger of Allah (ﷺ) passed by some people who were at the top of the palm trees. He said: `What are these people doing?` They said: “They are pollinating (the trees), putting the male with the female.” He said: `I do not think this can help in any way.” They were told about that and they stopped doing it. News of that reached the Messenger of Allah (ﷺ) and he said: “If it will benefit them, then let them do it. It was only a passing thought. Do not blame me for a mere thought, but if I tell you anything about Allah (may He be glorified and exalted) then accept it from me, for I will never tell a lie about Allah.`
حَدَّثَنَا بَهْزٌ، وَعَفَّانُ، قَالَا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى قَوْمٍ فِي رُءُوسِ النَّخْلِ فَقَالَ مَا يَصْنَعُ هَؤُلَاءِ قَالُوا يُلَقِّحُونَهُ يَجْعَلُونَ الذَّكَرَ فِي الْأُنْثَى قَالَ مَا أَظُنُّ ذَلِكَ يُغْنِي شَيْئًا فَأُخْبِرُوا بِذَلِكَ فَتَرَكُوهُ فَأُخْبِرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنْ كَانَ يَنْفَعُهُمْ فَلْيَصْنَعُوهُ فَإِنِّي إِنَّمَا ظَنَنْتُ ظَنًّا فَلَا تُؤَاخِذُونِي بِالظَّنِّ وَلَكِنْ إِذَا أَخْبَرْتُكُمْ عَنْ اللَّهِ عَزَّ وَجَلَّ بِشَيْءٍ فَخُذُوهُ فَإِنِّي لَنْ أَكْذِبَ عَلَى اللَّهِ شَيْئًا.
| Grade: | Hasan (Darussalam), Muslim (2361)] (Darussalam) |
| Reference | : Musnad Ahmad 1395 |
| In-book reference | : Book 6, Hadith 14 |
Sahih Muslim 718
'Urwa reported 'A'isha to be sayidg:
I have never seen the Messenger of Allah (may peace be upon him) observing the supererogatory prayer of the forenoon, but I observed it. And if the Messenger of Allah (may peace be upon him) abandoned any act which he in fact loved to do, it was out of fear that if the people practised it constantly, it might become obligatory for them.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي سُبْحَةَ الضُّحَى قَطُّ . وَإِنِّي لأُسَبِّحُهَا وَإِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ .
| Reference | : Sahih Muslim 718 |
| In-book reference | : Book 6, Hadith 92 |
| USC-MSA web (English) reference | : Book 4, Hadith 1548 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2724
Abu Hurairah said “I came to Madeenah when the Abu Apostle of Allaah(saws) was in Khaibar, after it was captured. I asked him to give me a share from the booty. A son of Sa’id bin Al ‘As spoke and said “Do not give him any share, Apostle of Allaah(saws). I said “This is the killer of Ibn Qauqal.” (The son of) Sa’id bin Al ‘As said “Oh, how wonderful! A Wabr who came down to us from the peak of Dal blames me of having killed a Muslim whom Allaah honored at my hands and did not disgrace me at his hands.
Abu Dawud said “They were about ten persons. Six of them were killed and the remaining returned.
حَدَّثَنَا حَامِدُ بْنُ يَحْيَى الْبَلْخِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، وَسَأَلَهُ، إِسْمَاعِيلُ بْنُ أُمَيَّةَ فَحَدَّثَنَاهُ الزُّهْرِيُّ، أَنَّهُ سَمِعَ عَنْبَسَةَ بْنَ سَعِيدٍ الْقُرَشِيَّ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَدِمْتُ الْمَدِينَةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بِخَيْبَرَ حِينَ افْتَتَحَهَا فَسَأَلْتُهُ أَنْ يُسْهِمَ لِي فَتَكَلَّمَ بَعْضُ وُلْدِ سَعِيدِ بْنِ الْعَاصِ فَقَالَ لاَ تُسْهِمْ لَهُ يَا رَسُولَ اللَّهِ . قَالَ فَقُلْتُ هَذَا قَاتِلُ ابْنِ قَوْقَلٍ فَقَالَ سَعِيدُ بْنُ الْعَاصِ يَا عَجَبًا لِوَبْرٍ قَدْ تَدَلَّى عَلَيْنَا مِنْ قَدُومِ ضَالٍ يُعَيِّرُنِي بِقَتْلِ امْرِئٍ مُسْلِمٍ أَكْرَمَهُ اللَّهُ عَلَى يَدَىَّ وَلَمْ يُهِنِّي عَلَى يَدَيْهِ . قَالَ أَبُو دَاوُدَ هَؤُلاَءِ كَانُوا نَحْوَ عَشَرَةٍ فَقُتِلَ مِنْهُمْ سِتَّةٌ وَرَجَعَ مَنْ بَقِيَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2724 |
| In-book reference | : Book 15, Hadith 248 |
| English translation | : Book 14, Hadith 2718 |
Al-Adab Al-Mufrad 913
Anas reported that the Prophet, may Allah bless him and grant him
peace, said, "There is no infection* and there are no bad omens, although
I am pleased by a good omen - a good word."
* The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
* The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنَا مُسْلِمٌ، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم: لاَ عَدْوَى، وَلاَ طِيَرَةَ، وَيُعْجِبُنِي الْفَأْلُ الصَّالِحُ، الْكَلِمَةُ الْحَسَنَةُ.
| Reference | : Al-Adab Al-Mufrad 913 |
| In-book reference | : Book 39, Hadith 7 |
| English translation | : Book 39, Hadith 913 |
Riyad as-Salihin 1327
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
When the Prophet (PBUH) had any fear of an enemy, he used to supplicate: "Allahumma inna naj'aluka fi nuhurihim, wa na'udhu bika min shururihim (O Allah! We put You in front of them, and we seek refuge in You from their evils)."
[Ahmad and Abu Dawud].
[Ahmad and Abu Dawud].
وعن أبي موسى، رضي الله عنه أن النبي صلى الله عليه وسلم كان إذا خاف قومًا قال: اللهم إنا نجعلك في نحورهم، ونعوذ بك من شرورهم". ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1327 |
| In-book reference | : Book 11, Hadith 43 |
Sunan an-Nasa'i 4015
It was narrated that 'Abdullah said:
"I asked the Messenger of Allah [SAW], which sin is most grievous?" He said: "Shirk, setting up a rival to Allah, committing adultery with your neighbor's wife, and killing your child for fear of poverty, and that he may eat with you." Then 'Abdullah recited the Verse: "And those who invoke not any other Ilah (god) along with Allah."
أَخْبَرَنَا عَبْدَةُ، قَالَ أَنْبَأَنَا يَزِيدُ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " الشِّرْكُ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَأَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ وَأَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ الْفَقْرِ أَنْ يَأْكُلَ مَعَكَ " . ثُمَّ قَرَأَ عَبْدُ اللَّهِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ } . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي قَبْلَهُ وَحَدِيثُ يَزِيدَ هَذَا خَطَأٌ إِنَّمَا هُوَ وَاصِلٌ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4015 |
| In-book reference | : Book 37, Hadith 50 |
| English translation | : Vol. 5, Book 37, Hadith 4020 |
Sahih Muslim 2224 a
Anas reported Allah's Messenger (may peace be upon him) as saying:
There is no transitive disease, no divination, but good omen pleases me, i. e. the good word or a good word.
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ نَبِيَّ
اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ عَدْوَى وَلاَ طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ الْكَلِمَةُ الْحَسَنَةُ الْكَلِمَةُ
الطَّيِّبَةُ " .
| Reference | : Sahih Muslim 2224a |
| In-book reference | : Book 39, Hadith 152 |
| USC-MSA web (English) reference | : Book 26, Hadith 5519 |
| (deprecated numbering scheme) |
Sahih Muslim 2225 b
'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
There is no transitive disease, no ill omen, and bad luck is lound in the house, or wife or horse.
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
وَحَدَّثَنَا أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ،
عَنِ ابْنِ شِهَابٍ، عَنْ حَمْزَةَ، وَسَالِمٍ، ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ عَدْوَى وَلاَ طِيَرَةَ وَإِنَّمَا الشُّؤْمُ فِي ثَلاَثَةٍ الْمَرْأَةِ وَالْفَرَسِ
وَالدَّارِ " .
| Reference | : Sahih Muslim 2225b |
| In-book reference | : Book 39, Hadith 157 |
| USC-MSA web (English) reference | : Book 26, Hadith 5524 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2149
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: to Ali: Do not give a second look, Ali, (because) while you are not to blame for the first, you have no right to the second.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ، أَخْبَرَنَا شَرِيكٌ، عَنْ أَبِي رَبِيعَةَ الإِيَادِيِّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَلِيٍّ
" يَا عَلِيُّ لاَ تُتْبِعِ النَّظْرَةَ النَّظْرَةَ فَإِنَّ لَكَ الأُولَى وَلَيْسَتْ لَكَ الآخِرَةُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2149 |
| In-book reference | : Book 12, Hadith 104 |
| English translation | : Book 11, Hadith 2144 |
Sunan an-Nasa'i 4861
It was narrated from Abu Hurairah that the Prophet said:
"If a person were to look at you without permission and you were to throw a stone at him and put out his eye, there would be no blame on you."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَوْ أَنَّ امْرَأً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ فَخَذَفْتَهُ فَفَقَأْتَ عَيْنَهُ مَا كَانَ عَلَيْكَ حَرَجٌ " . وَقَالَ مَرَّةً أُخْرَى " جُنَاحٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4861 |
| In-book reference | : Book 45, Hadith 156 |
| English translation | : Vol. 5, Book 45, Hadith 4865 |
Sunan Ibn Majah 1807
Ibn Umar narrated that:
the Messenger of Allah said: “For forty sheep, one sheep up to one hundred and twenty. If there is one more. Then two sheep, up to two hundred. If there is one more, then three sheep, up to three hundred. If there are more than that, then for every hundred one sheep. Do not separate combined flock and do not combine separate flocks for fear of Sadaqah. Each partner (who has a share in the flock) should pay in proportion to his shares. And the Zakat collector should not accept any decrepit or defective animal, nor any male goat, unless he wishes to.”
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هِنْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ
" فِي أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِذَا زَادَتْ فَفِي كُلِّ مِائَةٍ شَاةٌ لاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ خَشْيَةَ الصَّدَقَةِ وَكُلُّ خَلِيطَيْنِ يَتَرَاجَعَانِ بِالسَّوِيَّةِ وَلَيْسَ لِلْمُصَدِّقِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ وَلاَ تَيْسٌ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1807 |
| In-book reference | : Book 8, Hadith 25 |
| English translation | : Vol. 3, Book 8, Hadith 1807 |
Sunan Ibn Majah 151
It was narrated that Anas bin Malik said:
"The Messenger of Allah said: 'I have been tortured for the sake of Allah as no one else has, and I have suffered fear for the sake of Allah as no one else has. I have spent three days when Bilal and I had no food that any living being could eat but that which could be concealed in the armpit of Bilal.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَقَدْ أُوذِيتُ فِي اللَّهِ وَمَا يُؤْذَى أَحَدٌ وَلَقَدْ أُخِفْتُ فِي اللَّهِ وَمَا يُخَافُ أَحَدٌ وَلَقَدْ أَتَتْ عَلَىَّ ثَالِثَةٌ وَمَا لِيَ وَلِبِلاَلٍ طَعَامٌ يَأْكُلُهُ ذُو كَبِدٍ إِلاَّ مَا وَارَى إِبِطُ بِلاَلٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 151 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 151 |
Sunan Abi Dawud 3852
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَامَ وَفِي يَدِهِ غَمَرٌ وَلَمْ يَغْسِلْهُ فَأَصَابَهُ شَىْءٌ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3852 |
| In-book reference | : Book 28, Hadith 117 |
| English translation | : Book 27, Hadith 3843 |
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Anyone who spends the night with grease on his
hand and is afflicted by something should not blame anyone but himself."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ بَاتَ وَبِيَدِهِ غَمَرٌ، فَأَصَابَهُ شَيْءٌ، فَلا يَلُومَنَّ إِلا نَفْسَهُ.
| Sunnah.com reference | : Book 50, Hadith 16 |
| Arabic/English book reference | : Book 50, Hadith 1220 |
Mishkat al-Masabih 3110
Buraida reported God's Messenger as saying to ‘Ali, “Do not give a second look, ‘Ali, for while you are not to blame for the first you have no right to the second.”
Ahmad, Tirmidhi, Abu Dawud and Darimi transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعَلِيٍّ: «يَا عَلِيُّ لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ فَإِنَّ لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3110 |
| In-book reference | : Book 13, Hadith 31 |
Sahih al-Bukhari 3181
Narrated Al-A`mash:
I asked Abu Wail, "Did you take part in the battle of Siffin?" He said, 'Yes, and I heard Sahl bin Hunaif (when he was blamed for lack of zeal for fighting) saying, "You'd better blame your wrong opinions. I wish you had seen me on the day of Abu Jandal. If I had the courage to disobey the Prophet's orders, I would have done so. We had kept out swords on our necks and shoulders, for a thing which frightened us. And we did so, we found it easier for us, except in the case of the above battle (of ours).' "
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا أَبُو حَمْزَةَ، قَالَ سَمِعْتُ الأَعْمَشَ، قَالَ سَأَلْتُ أَبَا وَائِلٍ شَهِدْتَ صِفِّينَ قَالَ نَعَمْ، فَسَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، يَقُولُ اتَّهِمُوا رَأْيَكُمْ، رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَسْتَطِيعُ أَنْ أَرُدَّ، أَمْرَ النَّبِيِّ صلى الله عليه وسلم لَرَدَدْتُهُ، وَمَا وَضَعْنَا أَسْيَافَنَا عَلَى عَوَاتِقِنَا لأَمْرٍ يُفْظِعُنَا إِلاَّ أَسْهَلْنَ بِنَا إِلَى أَمْرٍ، نَعْرِفُهُ غَيْرِ أَمْرِنَا هَذَا.
| Reference | : Sahih al-Bukhari 3181 |
| In-book reference | : Book 58, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 405 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4551
He reported in mursal form that God’s messenger said:
“If anyone has himself cupped or smeared with something on a Saturday or a Wednesday, he must blame no one but himself if he gets leprosy.”
It is transmitted in Sharh as-sunna.
وَعَنْهُ مُرْسَلًا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ احْتَجَمَ أَوِ اطَّلَى يَوْمَ السَّبْتِ أَوِ الْأَرْبِعَاءِ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ فِي الوَضَحِ» . رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4551 |
| In-book reference | : Book 23, Hadith 38 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1066
It was
narrated from Umayyah bin ‘Abdullah bin Khalid that he said to
‘Abdullah bin ‘Umar:
“We find (mention of) the prayer of the
resident
and the prayer in a state of fear in the Qur’an, but we do
not find
any mention of the prayer of the traveler. ‘Abdullah said
to him:
“Allah sent Muhammad (SAW) to us, and we did not know
anything, rather
we do what we saw Muhammad (SAW) doing.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمَيَّةَ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ إِنَّا نَجِدُ صَلاَةَ الْحَضَرِ وَصَلاَةَ الْخَوْفِ فِي الْقُرْآنِ وَلاَ نَجِدُ صَلاَةَ السَّفَرِ فَقَالَ لَهُ عَبْدُ اللَّهِ إِنَّ اللَّهَ بَعَثَ إِلَيْنَا مُحَمَّدًا ـ صلى الله عليه وسلم ـ وَلاَ نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَا مُحَمَّدًا ـ صلى الله عليه وسلم ـ يَفْعَلُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1066 |
| In-book reference | : Book 5, Hadith 264 |
| English translation | : Vol. 1, Book 5, Hadith 1066 |
Ibn 'Abbas reported that the Prophet, may Allah bless him and
grant him peace, said, "Whoever goes to sleep with grease on his hand before
washing it off and is afflicted by something should not blame anyone except
himself."
حَدَّثَنَا أَحْمَدُ بْنُ إِشْكَابَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ لَيْثٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ نَامَ وَبِيَدِهِ غَمَرٌ قَبْلَ أَنْ يَغْسِلَهُ، فَأَصَابَهُ شَيْءٌ، فَلا يَلُومَنَّ إِلا نَفْسَهُ.
| Sunnah.com reference | : Book 50, Hadith 15 |
| Arabic/English book reference | : Book 50, Hadith 1219 |
'Ali (RAA) narrated, 'I would not blame myself for the death of a man when I inflicted prescribed punishment on him, with the exception of one who drunk Khamr, for if he were to die, I would pay Diyah for him.'
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { مَا كُنْتُ لِأُقِيمَ عَلَى أَحَدٍ حَدًّا, فَيَمُوتُ, فَأَجِدُ فِي نَفْسِي, إِلَّا شَارِبَ الْخَمْرِ; فَإِنَّهُ لَوْ مَاتَ وَدَيْتُهُ } أَخْرَجَهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 10, Hadith 54 |
| English translation | : Book 10, Hadith 1294 |
| Arabic reference | : Book 10, Hadith 1255 |
Sunan Ibn Majah 3297
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“If
anyone
of you goes to bed with a smell emanating from his hand, and he
does
not wash his hand, and something happens to him, he should not
blame
anyone but himself.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا نَامَ أَحَدُكُمْ وَفِي يَدِهِ رِيحُ غَمَرٍ فَلَمْ يَغْسِلْ يَدَهُ فَأَصَابَهُ شَىْءٌ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3297 |
| In-book reference | : Book 29, Hadith 47 |
| English translation | : Vol. 4, Book 29, Hadith 3297 |
Mishkat al-Masabih 3587
‘Ubada b. as-Samit reported God’s Messenger as saying, “Enforce God’s prescribed punishments on those who are near and those who are distant, and let no one’s blame come upon you regarding [the enforcement of] God’s [punishments]."
Ibn Majah transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَقِيمُوا حُدُودَ اللَّهِ فِي الْقَرِيبِ وَالْبَعِيدِ وَلَا تَأْخُذْكُمْ فِي اللَّهِ لوْمةُ لائمٍ» . رَوَاهُ ابنُ مَاجَه
| جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3587 |
| In-book reference | : Book 17, Hadith 32 |
Sunan Ibn Majah 3296
It was
narrated from Husain bin ‘Ali that his mother, Fatimah the
daughter
of the Messenger of Allah (saw), said:
“The Messenger of
Allah
(saw) said: ‘A man has no one to blame but himself, if he goes
to
bed with a smell emanating from his hand.’”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا عُبَيْدُ بْنُ وَسِيمٍ الْجَمَّالُ، حَدَّثَنِي الْحَسَنُ بْنُ الْحَسَنِ، عَنْ أُمِّهِ، فَاطِمَةَ بِنْتِ الْحُسَيْنِ عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ، عَنْ أُمِّهِ، فَاطِمَةَ ابْنَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَلاَ لاَ يَلُومَنَّ امْرُؤٌ إِلاَّ نَفْسَهُ يَبِيتُ وَفِي يَدِهِ رِيحُ غَمَرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3296 |
| In-book reference | : Book 29, Hadith 46 |
| English translation | : Vol. 4, Book 29, Hadith 3296 |
Al-Adab Al-Mufrad 877
Abu Yazid or Ma'n ibn Yazid reported that the Prophet, may Allah
bless him and grant him peace, said, "Gather in your mosques. When the
people are gathered, come and tell me.' The first of those to whom he came
was us and he sat down. One of the speakers spoke and said, 'Praise be
to Allah. No praise can be directed to anyone except Him nor is there any
escape without Him.' The Prophet got angry, stood up and we blamed one
another. Then he went to another mosque and sat in it. We sent to him and
spoke to him. He came with us and sat where he had been sitting or near
to it. Then he said, 'Praise be to Allah who puts whatever He wishes before
Him and whatever He wishes behind Him. There is some magic in eloquence.'
Then he commanded us and taught us."
حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ قَالَ: حَدَّثَنِي سُهَيْلُ بْنُ ذِرَاعٍ قَالَ: سَمِعْتُ أَبَا يَزِيدَ أَوْ مَعْنَ بْنَ يَزِيدَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: اجْتَمِعُوا فِي مَسَاجِدِكُمْ، وَكُلَّمَا اجْتَمَعَ قَوْمٌ فَلْيُؤْذِنُونِي، فَأَتَانَا أَوَّلَ مَنْ أَتَى، فَجَلَسَ، فَتَكَلَّمَ مُتَكَلِّمٌ مِنَّا، ثُمَّ قَالَ: إِنَّ الْحَمْدَ لِلَّهِ الَّذِي لَيْسَ لِلْحَمْدِ دُونَهُ مَقْصَدٌ، وَلاَ وَرَاءَهُ مَنْفَذٌ. فَغَضِبَ فَقَامَ، فَتَلاَوَمْنَا بَيْنَنَا، فَقُلْنَا: أَتَانَا أَوَّلَ مَنْ أَتَى، فَذَهَبَ إِلَى مَسْجِدٍ آخَرَ فَجَلَسَ فِيهِ، فَأَتَيْنَاهُ فَكَلَّمْنَاهُ، فَجَاءَ مَعَنَا فَقَعَدَ فِي مَجْلِسِهِ أَوْ قَرِيبًا مِنْ مَجْلِسِهِ، ثُمَّ قَالَ: الْحَمْدُ لِلَّهِ الَّذِي مَا شَاءَ جَعَلَ بَيْنَ يَدَيْهِ، وَمَا شَاءَ جَعَلَ خَلْفَهُ، وَإِنَّ مِنَ الْبَيَانِ سِحْرًا، ثُمَّ أَمَرَنَا وَعَلَّمَنَا.
| Reference | : Al-Adab Al-Mufrad 877 |
| In-book reference | : Book 37, Hadith 3 |
| English translation | : Book 37, Hadith 877 |
Sahih al-Bukhari 4189
Narrated Abu Wail:
When Sahl bin Hunaif returned from (the battle of) Siffin, we went to ask him (as to why he had come back). He replied, "(You should not consider me a coward) but blame your opinions. I saw myself on the day of Abu Jandal (inclined to fight), and if I had the power of refusing the order of Allah's Apostle then, I would have refused it (and fought the infidels bravely). Allah and His Apostle know (what is convenient) better. Whenever we put our swords on our shoulders for any matter that terrified us, our swords led us to an easy agreeable solution before the present situation (of disagreement and dispute between the Muslims). When we mend the breach in one side, it opened in another, and we do not know what to do about it."
حَدَّثَنَا الْحَسَنُ بْنُ إِسْحَاقَ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، قَالَ سَمِعْتُ أَبَا حَصِينٍ، قَالَ قَالَ أَبُو وَائِلٍ لَمَّا قَدِمَ سَهْلُ بْنُ حُنَيْفٍ مِنْ صِفِّينَ أَتَيْنَاهُ نَسْتَخْبِرُهُ فَقَالَ اتَّهِمُوا الرَّأْىَ، فَلَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَسْتَطِيعُ أَنْ أَرُدَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَمْرَهُ لَرَدَدْتُ، وَاللَّهُ وَرَسُولُهُ أَعْلَمُ، وَمَا وَضَعْنَا أَسْيَافَنَا عَلَى عَوَاتِقِنَا لأَمْرٍ يُفْظِعُنَا إِلاَّ أَسْهَلْنَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ قَبْلَ هَذَا الأَمْرِ، مَا نَسُدُّ مِنْهَا خُصْمًا إِلاَّ انْفَجَرَ عَلَيْنَا خُصْمٌ مَا نَدْرِي كَيْفَ نَأْتِي لَهُ.
| Reference | : Sahih al-Bukhari 4189 |
| In-book reference | : Book 64, Hadith 229 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 502 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4607
Narrated Irbad ibn Sariyah:
AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: "Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: "I can find no mounts for you."
We greeted him and said: We have come to see you to give healing and obtain benefit from you.
Al-Irbad said: One day the Messenger of Allah (saws) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid.
A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us?
He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، قَالَ حَدَّثَنِي خَالِدُ بْنُ مَعْدَانَ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو السُّلَمِيُّ، وَحُجْرُ بْنُ حُجْرٍ، قَالاَ أَتَيْنَا الْعِرْبَاضَ بْنَ سَارِيَةَ وَهُوَ مِمَّنْ نَزَلَ فِيهِ { وَلاَ عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لاَ أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ } فَسَلَّمْنَا وَقُلْنَا أَتَيْنَاكَ زَائِرِينَ وَعَائِدِينَ وَمُقْتَبِسِينَ . فَقَالَ الْعِرْبَاضُ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ ثُمَّ أَقْبَلَ عَلَيْنَا فَوَعَظَنَا مَوْعِظَةً بَلِيغَةً ذَرَفَتْ مِنْهَا الْعُيُونُ وَوَجِلَتْ مِنْهَا الْقُلُوبُ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ كَأَنَّ هَذِهِ مَوْعِظَةُ مُوَدِّعٍ فَمَاذَا تَعْهَدُ إِلَيْنَا فَقَالَ " أُوصِيكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ عَبْدًا حَبَشِيًّا فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ بَعْدِي فَسَيَرَى اخْتِلاَفًا كَثِيرًا فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الْمَهْدِيِّينَ الرَّاشِدِينَ تَمَسَّكُوا بِهَا وَعَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَإِيَّاكُمْ وَمُحْدَثَاتِ الأُمُورِ فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4607 |
| In-book reference | : Book 42, Hadith 12 |
| English translation | : Book 41, Hadith 4590 |
Mishkat al-Masabih 1863
Abu Umama reported God’s messenger as saying,
"Son of Adam, to give away what you have extra is better for you and to withhold it is worse for you, but you are not blamed for having a sufficiency. Give first to those who are dependent on you.”
Muslim transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا ابْنَ آدَمَ إِنْ تَبْذُلِ الْفَضْلَ خَيْرٌ لَكَ وَإِنْ تُمْسِكْهُ شَرٌّ لَكَ وَلَا تُلَامُ عَلَى كَفَافٍ وَابْدَأْ بِمن تعول» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1863 |
| In-book reference | : Book 6, Hadith 90 |
Mishkat al-Masabih 4550
Zuhri reported in mursal form that the Prophet said:
“If anyone has himself cupped on a Wednesday or a Saturday and is smitten by leprosy, he must blame no one but himself .”
Ahmad and Abu Dawud transmitted it.
It has been given an isnad, but Abu Dawud said that that is not sound;
وَعَنِ الزُّهْرِيِّ مُرْسَلًا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مِنْ احْتَجَمَ يَوْمَ الْأَرْبِعَاءِ أَوْ يَوْمَ السَّبْتِ فَأَصَابَهُ وَضَحٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَقَالَ: وَقَدْ أسْند وَلَا يَصح
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4550 |
| In-book reference | : Book 23, Hadith 37 |
Sahih al-Bukhari 6038
Narrated Anas:
I served the Prophet for ten years, and he never said to me, "Uf" (a minor harsh word denoting impatience) and never blamed me by saying, "Why did you do so or why didn't you do so?"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، سَمِعَ سَلاَّمَ بْنَ مِسْكِينٍ، قَالَ سَمِعْتُ ثَابِتًا، يَقُولُ حَدَّثَنَا أَنَسٌ ـ رضى الله عنه ـ قَالَ خَدَمْتُ النَّبِيَّ صلى الله عليه وسلم عَشْرَ سِنِينَ، فَمَا قَالَ لِي أُفٍّ. وَلاَ لِمَ صَنَعْتَ وَلاَ أَلاَّ صَنَعْتَ.
| Reference | : Sahih al-Bukhari 6038 |
| In-book reference | : Book 78, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 64 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4219
Abu Huraira reported God’s messenger as saying, “If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ بَاتَ وَفِي يَدِهِ غَمَرٌ لَمْ يَغْسِلْهُ فَأَصَابَهُ شَيْءٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْن مَاجَه
| جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4219 |
| In-book reference | : Book 21, Hadith 56 |
Sahih al-Bukhari 2972
Narrated Abu Huraira:
Allah's Apostle said, "Were it not for the fear that it would be difficult for my followers, I would not have remained behind any Sariya, (army-unit) but I don't have riding camels and have no other means of conveyance to carry them on, and it is hard for me that my companions should remain behind me. No doubt I wish I could fight in Allah's Cause and be martyred and come to life again to be martyred and come to life once more."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، قَالَ حَدَّثَنِي أَبُو صَالِحٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي مَا تَخَلَّفْتُ عَنْ سَرِيَّةٍ، وَلَكِنْ لاَ أَجِدُ حَمُولَةً، وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ، وَيَشُقُّ عَلَىَّ أَنْ يَتَخَلَّفُوا عَنِّي، وَلَوَدِدْتُ أَنِّي قَاتَلْتُ فِي سَبِيلِ اللَّهِ فَقُتِلْتُ، ثُمَّ أُحْيِيتُ ثُمَّ قُتِلْتُ، ثُمَّ أُحْيِيتُ ".
| Reference | : Sahih al-Bukhari 2972 |
| In-book reference | : Book 56, Hadith 181 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 216 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6887, 6888
Narrated Abu Huraira:
That he heard Allah's Apostle saying, "We (Muslims) are the last (to come) but (will be) the foremost (on the Day of Resurrection)." And added, "If someone is peeping (looking secretly) into your house without your permission, and you throw a stone at him and destroy his eyes, there will be no blame on you."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، أَنَّ الأَعْرَجَ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ ". وَبِإِسْنَادِهِ " لَوِ اطَّلَعَ فِي بَيْتِكَ أَحَدٌ وَلَمْ تَأْذَنْ لَهُ، خَذَفْتَهُ بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ، مَا كَانَ عَلَيْكَ مِنْ جُنَاحٍ ".
| Reference | : Sahih al-Bukhari 6887, 6888 |
| In-book reference | : Book 87, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 26 |
| (deprecated numbering scheme) |
Sahih Muslim 912
Abu Musa reported:
The sun eclipsed during the time of the Apostle of Allah (may peace be upon him). He stood in great anxiety fearing that it might be the Doomsday, till he came to the mosque. He stood up to pray with prolonged qiyam, ruku', and prostration which I never saw him doing in prayer; and then he said: These are the signs which Allah sends, not on account of the death of anyone or life of any one, but Allah sends them to frighten thereby His servants. So when you see any such thing, hasten to remember Him, supplicate Him and beg pardon from Him, and in the narration transmitted by Ibn 'Ala the words are:" The sun eclipsed"."" He frightens His servants."
حَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ عَبْدُ اللَّهِ بْنُ بَرَّادٍ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ خَسَفَتِ الشَّمْسُ فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم فَقَامَ فَزِعًا يَخْشَى أَنْ تَكُونَ السَّاعَةُ حَتَّى أَتَى الْمَسْجِدَ فَقَامَ يُصَلِّي بِأَطْوَلِ قِيَامٍ وَرُكُوعٍ وَسُجُودٍ مَا رَأَيْتُهُ يَفْعَلُهُ فِي صَلاَةٍ قَطُّ ثُمَّ قَالَ " إِنَّ هَذِهِ الآيَاتِ الَّتِي يُرْسِلُ اللَّهُ لاَ تَكُونُ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ اللَّهَ يُرْسِلُهَا يُخَوِّفُ بِهَا عِبَادَهُ فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا فَافْزَعُوا إِلَى ذِكْرِهِ وَدُعَائِهِ وَاسْتِغْفَارِهِ " . وَفِي رِوَايَةِ ابْنِ الْعَلاَءِ كَسَفَتِ الشَّمْسُ وَقَالَ " يُخَوِّفُ عِبَادَهُ " .
| Reference | : Sahih Muslim 912 |
| In-book reference | : Book 10, Hadith 26 |
| USC-MSA web (English) reference | : Book 4, Hadith 1990 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 21
It was narrated that Yazeed bin Abi Sufyan said:
Abu Bakr said, when he sent me to Syria: O Yazeed, you have relatives and you may give them precedence in allocating positions of authority; that is the most serious thing I fear for you, because the Messenger of Allah (ﷺ) said: `Whoever is appointed in charge of any affairs of the Muslims and appoints over them anyone by way of favouritism, the curse of Allah be upon him and Allah will not accept any obligatory or nafl prayer from him until he admits him to Hell. And whoever allows anyone to transgress the sacred limits set by Allah has transgressed the sacred limits of Allah unlawfully, and on him will be the curse of Allah and Allah will forsake him.`
حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، قَالَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنِي شَيْخٌ، مِنْ قُرَيْشٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ يَزِيدَ بْنِ أَبِي سُفْيَانَ، قَالَ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حِينَ بَعَثَنِي إِلَى الشَّامِ يَا يَزِيدُ إِنَّ لَكَ قَرَابَةً عَسَيْتَ أَنْ تُؤْثِرَهُمْ بِالْإِمَارَةِ وَذَلِكَ أَكْبَرُ مَا أَخَافُ عَلَيْكَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَأَمَّرَ عَلَيْهِمْ أَحَدًا مُحَابَاةً فَعَلَيْهِ لَعْنَةُ اللَّهِ لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا حَتَّى يُدْخِلَهُ جَهَنَّمَ وَمَنْ أَعْطَى أَحَدًا حِمَى اللَّهِ فَقَدْ انْتَهَكَ فِي حِمَى اللَّهِ شَيْئًا بِغَيْرِ حَقِّهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ أَوْ قَالَ تَبَرَّأَتْ مِنْهُ ذِمَّةُ اللَّهِ عَزَّ وَجَلَّ.
| Grade: | Da'if because an old man of Quraish in the isnad is unknown (Darussalam) |
| Reference | : Musnad Ahmad 21 |
| In-book reference | : Book 1, Hadith 21 |
Malik related to me that he had heard that Abdullah ibn Masud used to say, "If someone makes a loan, they should not stipulate better than it. Even if it is a handful of grass, it is usury."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in borrowing any animals with a set description and itemisation, and one must return the like of them. This is not done in the case of female slaves. It is feared about that that it will lead to making halal what is not halal, so it is not good. The explanation of what is disapproved of in that, is that a man borrow a slave-girl and have intercourse with her as seems proper to him. Then he returns her to her owner. That is not good and it is not halal. The people of knowledge still forbid it and do not give an indulgence to any one in it."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ مَنْ أَسْلَفَ سَلَفًا فَلاَ يَشْتَرِطْ أَفْضَلَ مِنْهُ وَإِنْ كَانَتْ قَبْضَةً مِنْ عَلَفٍ فَهُوَ رِبًا . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ مَنِ اسْتَسْلَفَ شَيْئًا مِنَ الْحَيَوَانِ بِصِفَةٍ وَتَحْلِيَةٍ مَعْلُومَةٍ فَإِنَّهُ لاَ بَأْسَ بِذَلِكَ وَعَلَيْهِ أَنْ يَرُدَّ مِثْلَهُ إِلاَّ مَا كَانَ مِنَ الْوَلاَئِدِ فَإِنَّهُ يُخَافُ فِي ذَلِكَ الذَّرِيعَةُ إِلَى إِحْلاَلِ مَا لاَ يَحِلُّ فَلاَ يَصْلُحُ وَتَفْسِيرُ مَا كُرِهَ مِنْ ذَلِكَ أَنْ يَسْتَسْلِفَ الرَّجُلُ الْجَارِيَةَ فَيُصِيبُهَا مَا بَدَا لَهُ ثُمَّ يَرُدُّهَا إِلَى صَاحِبِهَا بِعَيْنِهَا فَذَلِكَ لاَ يَصْلُحُ وَلاَ يَحِلُّ وَلَمْ يَزَلْ أَهْلُ الْعِلْمِ يَنْهَوْنَ عَنْهُ وَلاَ يُرَخِّصُونَ فِيهِ لأَحَدٍ .
| USC-MSA web (English) reference | : Book 31, Hadith 95 |
| Arabic reference | : Book 31, Hadith 1381 |
Mishkat al-Masabih 771
Ubayy b. Ka'b said, “Prayer in a single garment was a practice we followed along with God’s Messenger, and no blame was cast on us.” Ibn Mas'ud said, “That was only when clothing was scarce, but when God enlarged our circumstances prayer in two garments became purer.”
Ahmad transmitted it.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: الصَّلَاةُ فِي الثَّوْبِ الْوَاحِدِ سُنَّةٌ كُنَّا نَفْعَلُهُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا يُعَابُ عَلَيْنَا. فَقَالَ ابْنُ مَسْعُودٍ: إِنَّمَا كَانَ ذَاكَ إِذْ كَانَ فِي الثِّيَاب قلَّة فَأَما إِذْ وَسَّعَ اللَّهُ فَالصَّلَاةُ فِي الثَّوْبَيْنِ أَزْكَى. رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 771 |
| In-book reference | : Book 4, Hadith 199 |
Mishkat al-Masabih 3036
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger was asked about hanging fruit and said, “If a needy person takes some and does not take a supply away in his garment he is not to be blamed, but he who carries any of it away is to be fined twice the value and punished and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if their value reaches the price of a shield*.” Regarding stray camels and sheep (Or 'goats') he mentioned the same as others have done. He said he was asked about finds and replied, “If it is in a frequented road and a large town make the matter known for a year and if its owner comes give it to him, but if he does not it belongs to you; but if it is in a place which has been waste from ancient times, or if it is hidden treasure belonging to the pre-Islamic period it is subject to payment of the fifth.”
*The price of a shield in the Prophet’s time is said to have been a quarter of a dinar. Ten dirhams is also mentioned
Nasa’i transmitted it. Abu Dawud transmitted from ‘Amr from “he was asked about finds” to the end.
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ سُئِلَ عَنِ الثَّمَرِ الْمُعَلَّقِ فَقَالَ: «مَنْ أَصَابَ مِنْهُ مِنْ ذِي حَاجَةٍ غَيْرَ مُتَّخِذٍ خُبْنَةً فَلَا شَيْءَ عَلَيْهِ وَمَنْ خَرَجَ بِشَيْءٍ مِنْهُ فَعَلَيْهِ غَرَامَةُ مِثْلَيْهِ وَالْعُقُوبَةُ وَمَنْ سَرَقَ مِنْهُ شَيْئًا بَعْدَ أَنْ يُؤْوِيَهُ الْجَرِينَ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ» وَذَكَرَ فِي ضَالَّة الْإِبِل وَالْغنم كَمَا ذكر غَيْرُهُ قَالَ: وَسُئِلَ عَنِ اللُّقَطَةِ فَقَالَ: «مَا كَانَ مِنْهَا فِي الطَّرِيقِ الْمِيتَاءِ وَالْقَرْيَةِ الْجَامِعَةِ فَعَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا فَادْفَعْهَا إِلَيْهِ وَإِنْ لَمْ يَأْتِ فَهُوَ لَكَ وَمَا كَانَ فِي الْخَرَابِ الْعَادِيِّ فَفِيهِ وَفِي الرِّكَازِ الْخُمُسُ» . رَوَاهُ النَّسَائِيُّ وَرَوَى أَبُو دَاوُدَ عَنْهُ مِنْ قَوْله: وَسُئِلَ عَن اللّقطَة إِلَى آخِره
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3036 |
| In-book reference | : Book 11, Hadith 270 |
Sunan Abi Dawud 2134
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not.
Abu Dawud said: By it meant the heart.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْخَطْمِيِّ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْسِمُ فَيَعْدِلُ وَيَقُولُ
" اللَّهُمَّ هَذَا قَسْمِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ " . يَعْنِي الْقَلْبَ .
| ضعيف يعني القلب (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2134 |
| In-book reference | : Book 12, Hadith 89 |
| English translation | : Book 11, Hadith 2129 |
Jami` at-Tirmidhi 1860
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "Whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it as a narration of Al-'Amash except through this route.
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ إِسْحَاقَ الْبَغْدَادِيُّ الصَّاغَانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْمَدَائِنِيُّ، حَدَّثَنَا مَنْصُورُ بْنُ أَبِي الأَسْوَدِ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ بَاتَ وَفِي يَدِهِ رِيحُ غَمَرٍ فَأَصَابَهُ شَيْءٌ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الأَعْمَشِ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1860 |
| In-book reference | : Book 25, Hadith 78 |
| English translation | : Vol. 3, Book 23, Hadith 1860 |
Sunan Abi Dawud 5183
The tradition mentioned above has also been transmitted by Abu Musa in a similar way through a different chain of narrators. This version has:
‘Umar said to Abu Musa : I do not blame you, but the matter of transmitting a tradition from the Messenger of Allah (May peace be upon him) is serious.
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، حَدَّثَنَا عَبْدُ الْقَاهِرِ بْنُ شُعَيْبٍ، حَدَّثَنَا هِشَامٌ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، بِهَذِهِ الْقِصَّةِ قَالَ فَقَالَ عُمَرُ لأَبِي مُوسَى إِنِّي لَمْ أَتَّهِمْكَ وَلَكِنَّ الْحَدِيثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَدِيدٌ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5183 |
| In-book reference | : Book 43, Hadith 411 |
| English translation | : Book 42, Hadith 5164 |
Sahih al-Bukhari 1283
Narrated Anas bin Malik:
The Prophet passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, "Go away, for you have not been afflicted with a calamity like mine." And she did not recognize him. Then she was informed that he was the Prophet . so she went to the house of the Prophet and there she did not find any guard. Then she said to him, "I did not recognize you." He said, "Verily, the patience is at the first stroke of a calamity."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِامْرَأَةٍ تَبْكِي عِنْدَ قَبْرٍ فَقَالَ " اتَّقِي اللَّهَ وَاصْبِرِي ". قَالَتْ إِلَيْكَ عَنِّي، فَإِنَّكَ لَمْ تُصَبْ بِمُصِيبَتِي، وَلَمْ تَعْرِفْهُ. فَقِيلَ لَهَا إِنَّهُ النَّبِيُّ صلى الله عليه وسلم. فَأَتَتْ باب النَّبِيِّ صلى الله عليه وسلم فَلَمْ تَجِدْ عِنْدَهُ بَوَّابِينَ فَقَالَتْ لَمْ أَعْرِفْكَ. فَقَالَ " إِنَّمَا الصَّبْرُ عِنْدَ الصَّدْمَةِ الأُولَى ".
| Reference | : Sahih al-Bukhari 1283 |
| In-book reference | : Book 23, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 372 |
| (deprecated numbering scheme) |
Sahih Muslim 2220 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There is no infection, no safar, no hama. A desert Arab said: Allah's Messenger, how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He (the Holy Prophet) said: Who infected the first one?
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لأَبِي الطَّاهِرِ - قَالاَ أَخْبَرَنَا
ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، قَالَ ابْنُ شِهَابٍ فَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي،
هُرَيْرَةَ حِينَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ عَدْوَى وَلاَ صَفَرَ وَلاَ هَامَةَ " . فَقَالَ
أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ فَمَا بَالُ الإِبِلِ تَكُونُ فِي الرَّمْلِ كَأَنَّهَا الظِّبَاءُ فَيَجِيءُ الْبَعِيرُ الأَجْرَبُ
فَيَدْخُلُ فِيهَا فَيُجْرِبُهَا كُلَّهَا قَالَ " فَمَنْ أَعْدَى الأَوَّلَ " .
| Reference | : Sahih Muslim 2220a |
| In-book reference | : Book 39, Hadith 140 |
| USC-MSA web (English) reference | : Book 26, Hadith 5507 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3235
‘A’isha told that the Prophet used to divide his time among his wives equally and say, “O God, this is my division concerning what I possess, so do not blame me concerning what Thou possessest and I do not.”
Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.
عَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْسِمُ بَيْنَ نِسَائِهِ فَيَعْدِلُ وَيَقُولُ: «اللَّهُمَّ هَذَا قَسْمِي فِيمَا أَمْلِكُ فَلَا تَلُمْنِي فِيمَا تَمْلِكُ وَلَا أَمْلِكُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
| جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3235 |
| In-book reference | : Book 13, Hadith 153 |
Sunan Abi Dawud 5184
The tradition mentioned above has also been transmitted by Abu Musa through a different chain of narrators in a similar manner. This version has :
‘Umar said to Abd Musa: I do not blame you, but I am afraid that the people may talk carelessly about the Messenger of Allah (May peace be upon him).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ غَيْرِ، وَاحِدٍ، مِنْ عُلَمَائِهِمْ فِي هَذَا فَقَالَ عُمَرُ لأَبِي مُوسَى أَمَا إِنِّي لَمْ أَتَّهِمْكَ وَلَكِنْ خَشِيتُ أَنْ يَتَقَوَّلَ النَّاسُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5184 |
| In-book reference | : Book 43, Hadith 412 |
| English translation | : Book 42, Hadith 5165 |
Sunan an-Nasa'i 1434
It was narrated from Umayyah bin 'Abdullah bin Khalid that:
He said to 'Abdullah bin 'Umar: "We find (mention of) prayer when one is at home (i.e., not traveling) and prayer at times of fear in the Qur'an, but we do not find any mention in the Qur'an of prayer when traveling. Ibn Umar said to him: 'O son of my brother, Allah (SWT) send Muhammad (SAW) to us when we did not know anything, and all we should do is to do that which we saw Muhammad (SAW) doing.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمَيَّةَ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ إِنَّا نَجِدُ صَلاَةَ الْحَضَرِ وَصَلاَةَ الْخَوْفِ فِي الْقُرْآنِ وَلاَ نَجِدُ صَلاَةَ السَّفَرِ فِي الْقُرْآنِ . فَقَالَ لَهُ ابْنُ عُمَرَ يَا ابْنَ أَخِي إِنَّ اللَّهَ عَزَّ وَجَلَّ بَعَثَ إِلَيْنَا مُحَمَّدًا صلى الله عليه وسلم وَلاَ نَعْلَمُ شَيْئًا وَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَا مُحَمَّدًا صلى الله عليه وسلم يَفْعَلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1434 |
| In-book reference | : Book 15, Hadith 2 |
| English translation | : Vol. 2, Book 15, Hadith 1435 |
Sunan Abi Dawud 2135
Narrated Hisham b. 'Urwah:
On the authority of his father that 'Aishah said: O my nephew, the Messenger of Allah (saws) did not prefer one of us to the other in respect of his division of the time of his staying with us. It was very rare that he did not visit us any day (i.e. he visited all of us every day). He would come near each of his wives without having intercourse with her until he reached the one who had her day and passed his night with her. When Saudah daughter of Zam'ah became old and feared that the Messenger of Allah (saws) would divorce her, she said: Messenger of Allah, I give to 'Aishah the day you visit me. The Messenger of Allah (saws) accepted it from her. She said: We think that Allah, the Exalted, revealed about this or similar matter the Qur'anic verse: "If a wife fears cruelty or desertion on her husband's part...." [4:128]
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ أَبِي الزِّنَادِ - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ قَالَتْ عَائِشَةُ يَا ابْنَ أُخْتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي الْقَسْمِ مِنْ مُكْثِهِ عِنْدَنَا وَكَانَ قَلَّ يَوْمٌ إِلاَّ وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا فَيَدْنُو مِنْ كُلِّ امْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ حَتَّى يَبْلُغَ إِلَى الَّتِي هُوَ يَوْمُهَا فَيَبِيتُ عِنْدَهَا وَلْقَدْ قَالَتْ سَوْدَةُ بِنْتُ زَمْعَةَ حِينَ أَسَنَّتْ وَفَرِقَتْ أَنْ يُفَارِقَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ يَوْمِي لِعَائِشَةَ . فَقَبِلَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهَا قَالَتْ نَقُولُ فِي ذَلِكَ أَنْزَلَ اللَّهُ تَعَالَى وَفِي أَشْبَاهِهَا أُرَاهُ قَالَ { وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا } .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2135 |
| In-book reference | : Book 12, Hadith 90 |
| English translation | : Book 11, Hadith 2130 |
Mishkat al-Masabih 2351
Anas reported that after the Prophet had recited, “He is entitled to be feared and He is entitled to grant pardon,” 2 he stated that their Lord has said, “I am entitled to be feared, and to him who fears me I am entitled to grant pardon.”
2. Qur’an, lxxiv, 56.
Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَرَأَ (هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَة)
قَالَ:
قَالَ رَبُّكُمْ أَنَا أَهْلٌ أَنْ أُتَّقَى فَمَنِ اتَّقَانِي فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2351 |
| In-book reference | : Book 9, Hadith 124 |
Sahih Muslim 149
Hudhaifa reported:
We were in the company of the Messenger of Allah (may peace be upon him) when he said. Count for me those who profess al-Islam. We said: Messenger of Allah, do you entertain any fear concerning us and we are (at this time) between six hundred and seven hundred (in strength). He (the Holy Prophet) remarked: You don't perceive; you may be put to some trial, He (the narrator) said: We actually suffered trial so much so that some of our men were constrained to offer their prayers in concealment.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَحْصُوا لِي كَمْ يَلْفِظُ الإِسْلاَمَ " . قَالَ فَقُلْنَا يَا رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَخَافُ عَلَيْنَا وَنَحْنُ مَا بَيْنَ السِّتِّمِائَةِ إِلَى السَّبْعِمِائَةِ قَالَ " إِنَّكُمْ لاَ تَدْرُونَ لَعَلَّكُمْ أَنْ تُبْتَلَوْا " . قَالَ فَابْتُلِينَا حَتَّى جَعَلَ الرَّجُلُ مِنَّا لاَ يُصَلِّي إِلاَّ سِرًّا .
| Reference | : Sahih Muslim 149 |
| In-book reference | : Book 1, Hadith 284 |
| USC-MSA web (English) reference | : Book 1, Hadith 275 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 86
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (SAW) said: 'There is no 'Adwa (contagion), no Tiyarah (evil omen) and no Hamah.' A Bedouin man stood up and said: 'O Messenger of Allah, what do you think about a camel that suffers from mange and then all other camels get mange?' He said: 'That is because of the Divine Decree. How else did the first one get mange?'"
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي حَيَّةَ أَبُو جَنَابٍ الْكَلْبِيُّ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ " . فَقَامَ إِلَيْهِ رَجُلٌ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْبَعِيرَ يَكُونُ بِهِ الْجَرَبُ فَيُجْرِبُ الإِبِلَ كُلَّهَا قَالَ " ذَلِكُمُ الْقَدَرُ فَمَنْ أَجْرَبَ الأَوَّلَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 86 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 86 |
Sunan Ibn Majah 4299
It was
narrated from Anas bin Malik that the Messenger of Allah (saw)
recited this Verse:
“He (Allah) is the One, deserving that mankind
should be afraid of, and should be dutiful to Him, and should not
take
any Ilah (god) along with Him, and He is the One Who forgives
(sins).”
[74:56] Then he said: “Allah says: ‘I am the One Who
deserves to be
feared, so no other god should be appointed alongside
Me. Whoever
avoids appointing another god alongside Me, I am the One
Who should
forgive him.”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا سُهَيْلُ بْنُ عَبْدِ اللَّهِ، - أَخُو حَزْمٍ الْقُطَعِيِّ - حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَرَأَ - أَوْ تَلاَ - هَذِهِ الآيَةَ {هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ} فَقَالَ " قَالَ اللَّهُ عَزَّ وَجَلَّ أَنَا أَهْلٌ أَنْ أُتَّقَى فَلاَ يُجْعَلَ مَعِي إِلَهٌ آخَرُ فَمَنِ اتَّقَى أَنْ يَجْعَلَ مَعِي إِلَهًا آخَرَ فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ " .
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي حَزْمٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي هَذِهِ الآيَةِ
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4299 |
| In-book reference | : Book 37, Hadith 200 |
| English translation | : Vol. 5, Book 37, Hadith 4299 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 763
It was narrated from Muhammad bin `Ali that he heard `Ali bin Abi Talib (رضي الله عنه) say:
The Messenger of Allah (ﷺ) said: “I have been given that which was not given to any of the other Prophet (ﷺ).” We said: O Messenger of Allah (ﷺ), what is it? He said: “I have been supported (against the enemy) with fear, I have been given the keys of the Earth, I have been named Ahmad, the dust has been made a means of purification for me and my ummah has been made the best of nations.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زُهَيْرٌ، عَنْ عَبْدِ اللَّهِ يَعْنِي ابْنَ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ مَا لَمْ يُعْطَ أَحَدٌ مِنْ الْأَنْبِيَاءِ فَقُلْنَا يَا رَسُولَ اللَّهِ مَا هُوَ قَالَ نُصِرْتُ بِالرُّعْبِ وَأُعْطِيتُ مَفَاتِيحَ الْأَرْضِ وَسُمِّيتُ أَحْمَدَ وَجُعِلَ التُّرَابُ لِي طَهُورًا وَجُعِلَتْ أُمَّتِي خَيْرَ الْأُمَمِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 763 |
| In-book reference | : Book 5, Hadith 195 |
Yahya related to me from Malik from Ibn Shihab from a man of the family of Khalid ibn Asid that he said to Abdullah ibn Umar, "Abu Abd ar-Rahman, we find the fear prayer and the prayer when settled mentioned in the Qur'an, but we do not find any mention of the travelling prayer in it." Ibn Umar said, "Son of my brother! Allah the Mighty and Majestic sent us Muhammad, may Allah bless him and grant him peace, and we know nothing. We only do as we saw him doing."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ رَجُلٍ، مِنْ آلِ خَالِدِ بْنِ أَسِيدٍ أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّا نَجِدُ صَلاَةَ الْخَوْفِ وَصَلاَةَ الْحَضَرِ فِي الْقُرْآنِ وَلاَ نَجِدُ صَلاَةَ السَّفَرِ فَقَالَ ابْنُ عُمَرَ يَا ابْنَ أَخِي إِنَّ اللَّهَ عَزَّ وَجَلَّ بَعَثَ إِلَيْنَا مُحَمَّدًا صلى الله عليه وسلم وَلاَ نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَاهُ يَفْعَلُ .
| USC-MSA web (English) reference | : Book 9, Hadith 8 |
| Arabic reference | : Book 9, Hadith 336 |
Mishkat al-Masabih 3714
Abu Umama reported the Prophet as saying, “No one will rule ten people or more without coming to God who is great and glorious on the day of resurrection with his hand chained to his neck and being set free by his goodness, or brought to destruction by his sin. The beginning of it merits blame, its middle produces regret, and its end is disgrace on the day of resurrection.”
Ahmad.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «مَا مِنْ رَجُلٍ يَلِي أَمْرَ عَشَرَةٍ فَمَا فَوْقَ ذَلِكَ إِلَّا أتاهُ اللَّهُ عزَّ وجلَّ مغلولاً يومَ القيامةِ يَدُهُ إِلَى عُنُقِهِ فَكَّهُ بِرُّهُ أَوْ أَوْبَقَهُ إِثْمُهُ أَوَّلُهَا مَلَامَةٌ وَأَوْسَطُهَا نَدَامَةٌ وَآخِرُهَا خِزْيٌ يومَ القيامةِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3714 |
| In-book reference | : Book 18, Hadith 53 |
Sunan an-Nasa'i 3943
It was narrated that 'Aishah said:
"The Messenger of Allah used to divide his time equally among his wives then he would say: 'O Allah, this is what I have done with regard to that over which I have control, so do not blame me for that over which You have control and I do not.'"
Hammad bin Zaid narrated it in Mursal form.
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْسِمُ بَيْنَ نِسَائِهِ ثُمَّ يَعْدِلُ ثُمَّ يَقُولُ
" اللَّهُمَّ هَذَا فِعْلِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ " . أَرْسَلَهُ حَمَّادُ بْنُ زَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3943 |
| In-book reference | : Book 36, Hadith 5 |
| English translation | : Vol. 4, Book 36, Hadith 3395 |
Sunan Ibn Majah 1668
It was
narrated that Anas bin Malik said:
“The Messenger of Allah
(saw)
granted a concession to pregnant women who fear for themselves,
allowing them not to fast, and to nursing mothers who fear for their
infants.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ الدِّمَشْقِيُّ، حَدَّثَنَا الرَّبِيعُ بْنُ بَدْرٍ، عَنِ الْجُرَيْرِيِّ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَخَّصَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْحُبْلَى الَّتِي تَخَافُ عَلَى نَفْسِهَا أَنْ تُفْطِرَ وَلِلْمُرْضِعِ الَّتِي تَخَافُ عَلَى وَلَدِهَا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1668 |
| In-book reference | : Book 7, Hadith 31 |
| English translation | : Vol. 1, Book 7, Hadith 1668 |
Mishkat al-Masabih 5910
`Abdallah b. Mas'ud said:
We used to reckon the signs[*] as a blessing, but you reckon them as something to cause fear. Once when we were on a journey with God's messenger and there was little water he said, "Look if there is any water left." They brought him a vessel containing a little water, and when he had put his hand into it, he said, "Come to the blessed cleansing medium and the blessing from God." I have seen the water spouting between God's messenger's fingers, and we have been hearing the glorifying of God over food when it was being eaten.
*i.e., the miracles.
Bukhari transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنَّا نَعُدُّ الْآيَاتِ بَرَكَةً وَأَنْتُمْ تَعُدُّونَهَا تَخْوِيفًا كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَقَلَّ الْمَاءُ فَقَالَ: «اطْلُبُوا فَضْلَةً مِنْ مَاءٍ» فَجَاءُوا بِإِنَاءٍ فِيهِ مَاءٌ قَلِيلٌ فَأَدْخَلَ يَدَهُ فِي الْإِنَاءِ ثُمَّ قَالَ: «حَيَّ على الطَّهورِ الْمُبَارك وَالْبركَة من الله» فَلَقَد رَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَقَد كُنَّا نَسْمَعُ تَسْبِيحَ الطَّعَامِ وَهُوَ يُؤْكَلُ. رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5910 |
| In-book reference | : Book 29, Hadith 166 |