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It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) said:
“The believer who mixes with people and bears their annoyance with patience will have a greater reward than the believer who does not mix with people and does not put up with their annoyance.”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ صَالِحٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنِ الأَعْمَشِ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الْمُؤْمِنُ الَّذِي يُخَالِطُ النَّاسَ وَيَصْبِرُ عَلَى أَذَاهُمْ أَعْظَمُ أَجْرًا مِنَ الْمُؤْمِنِ الَّذِي لاَ يُخَالِطُ النَّاسَ وَلاَ يَصْبِرُ عَلَى أَذَاهُمْ ‏"‏ ‏.‏
GradeSahih (Darussalam)
Reference : Sunan Ibn Majah 4032
In-book reference : Book 36, Hadith 107
English translation : Vol. 5, Book 36, Hadith 4032
Ibn 'Umar reported that the Prophet, may Allah bless him and grant him peace, said, "The believer who mixes with people and endures their injury is better than the person who does not mix with people nor endure their injury."
حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ الْمُؤْمِنُ الَّذِي يُخَالِطُ النَّاسَ، وَيَصْبِرُ عَلَى أَذَاهُمْ، خَيْرٌ مِنَ الَّذِي لاَ يُخَالِطُ النَّاسَ، وَلاَ يَصْبِرُ عَلَى أَذَاهُمْ‏.‏
GradeSahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 388
In-book reference : Book 21, Hadith 4
English translation : Book 21, Hadith 388
Ibn ’Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A believer who mixes with people and endures their annoyance is better than the one who does not mix with them and does not endure their annoyance.” Related by Ibn Majah with a good chain of narrators. At-Tirmidhi reported the hadith without mentioning the Companion.
وَعَنِ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْمُؤْمِنُ اَلَّذِي يُخَالِطُ اَلنَّاسَ, وَيَصْبِرُ عَلَى أَذَاهُمْ خَيْرٌ مِنْ اَلَّذِي لَا يُخَالِطُ اَلنَّاسَ وَلَا يَصْبِرُ عَلَى أَذَاهُمْ } أَخْرَجَهُ اِبْنُ مَاجَهْ بِإِسْنَادٍ حَسَنٍ, وَهُوَ عِنْدَ اَلتِّرْمِذِيِّ: إِلَّا أَنَّهُ لَمْ يُسَمِّ اَلصِّحَابِيَّ .‏ 1‏ .‏
English reference : Book 16, Hadith 1579
Arabic reference : Book 16, Hadith 1536
Yahya bin Wath-thab narrated:
"From a Shaikh among the Companions of the Prophet (s.a.w) , I think it is from the Prophet(s.a.w), who said: 'Indeed when the Muslim mixes with the people and he is patient with their harm, he is better than the Muslim who does not mix with the people and is not patient with their harm.'"
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ شَيْخٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْمُسْلِمَ إِذَا كَانَ مُخَالِطًا النَّاسَ وَيَصْبِرُ عَلَى أَذَاهُمْ خَيْرٌ مِنَ الْمُسْلِمِ الَّذِي لاَ يُخَالِطُ النَّاسَ وَلاَ يَصْبِرُ عَلَى أَذَاهُمْ ‏"‏ ‏.‏ قَالَ أَبُو مُوسَى قَالَ ابْنُ أَبِي عَدِيٍّ كَانَ شُعْبَةُ يَرَى أَنَّهُ ابْنُ عُمَرَ ‏.‏
GradeSahih (Darussalam)
English reference : Vol. 4, Book 11, Hadith 2507
Arabic reference : Book 37, Hadith 2696
Narrated `Abdullah:
When the Verse:-- 'Those who believe and mix not their belief with wrong." was revealed, the companions of the Prophet said, "Who amongst us has not mixed his belief with wrong?" Then Allah revealed: "Join none in worship with Allah, Verily joining others in worship with Allah is a great wrong indeed."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتِ ‏{‏الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ قَالَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم أَيُّنَا لَمْ يَلْبِسْ إِيمَانَهُ بِظُلْمٍ فَنَزَلَتْ ‏{‏لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ‏}
Reference : Sahih al-Bukhari 3428
In-book reference : Book 60, Hadith 99
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 638
  (deprecated numbering scheme)
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "People are like gold and silver; those who were best in Jahiliyyah (Pre-Islamic Period of Ignorance) are best in Islam, if they have religious understanding; and the souls are like recruited soldiers, they get mixed up with those similar with them in qualities and oppose and drift away from those who do not share their qualities".[Muslim].
- وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏الناس معادن كمعادن الذهب والفضة، خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا، والأرواح جنود مجندة، فما تعارف منها ائتلف، وما تناكر منها اختلف‏"‏ ‏(‏‏(‏رواه مسلم‏؟‏‎‏)‏‏)‏‏.‏ ‏(‏‏(‏وروى البخاري‏)‏‏)‏ قوله‏:‏ ‏"‏الأرواح‏"‏ من رواية عائشة رضي الله عنها‏
Reference : Riyad as-Salihin 371
In-book reference : Introduction, Hadith 371
It was narrated that Ibn 'Abbas said:
"When these Verses were revealed - 'And come not near to the orphan's property, except to improve it,' and 'Verily, those who unjustly eat up the property of orphans' - the people avoided the property and food of the orphans. That caused hardship to the Muslims and they complained about that to the Prophet. Then Allah revealed: 'And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allah had wished, He could have put you into difficulties.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ، قَالَ حَدَّثَنَا أَبُو كُدَيْنَةَ، عَنْ عَطَاءٍ، - وَهُوَ ابْنُ السَّائِبِ - عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏وَلاَ تَقْرَبُوا مَالَ الْيَتِيمِ إِلاَّ بِالَّتِي هِيَ أَحْسَنُ‏}‏ وَ‏{‏إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا‏}‏ قَالَ اجْتَنَبَ النَّاسُ مَالَ الْيَتِيمِ وَطَعَامَهُ فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَشَكَوْا ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ ‏{‏وَيَسْأَلُونَكَ عَنِ الْيَتَامَى قُلْ إِصْلاَحٌ لَهُمْ خَيْرٌ‏}‏ إِلَى قَوْلِهِ ‏{‏لأَعْنَتَكُمْ‏}‏‏.‏
GradeDa'if (Darussalam)
Reference : Sunan an-Nasa'i 3669
In-book reference : Book 30, Hadith 59
English translation : Vol. 4, Book 30, Hadith 3699
Faddalah bin 'Ubaid said:
I heard 'Umar bin al-Khattab say that he heard the Messenger of Allah ﷺ say: `The martyrs are three; a man who believes and has good faith, who meets the enemy and shows sincerity to Allah until he is killed ­ he is the one to whom people will raise their heads on the Day of Resurrection` ­ and the ­­Messenger of Allah ﷺ raised his head until his hat or Umar's hat fell off - ; `and a man who is a believer and has good faith, who meets the enemy and it is as if his skin was beaten with the thorns of an acacia tree, then a stray arrow comes and kills him - he will be in the second rank; and a man who is a believer and has good faith, but he mixes good and bad deeds, and he meets the enemy and shows sincerity to Allah until he is killed - he will be in the third rank.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، قَالَ سَمِعْتُ عَطَاءَ بْنَ دِينَارٍ، عَنْ أَبِي يَزِيدَ الْخَوْلَانِيِّ، أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الشُّهَدَاءُ ثَلَاثَةٌ رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ الَّذِي يَرْفَعُ إِلَيْهِ النَّاسُ أَعْنَاقَهُمْ يَوْمَ الْقِيَامَةِ وَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ حَتَّى وَقَعَتْ قَلَنْسُوَتُهُ أَوْ قَلَنْسُوَةُ عُمَرَ وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَكَأَنَّمَا يُضْرَبُ جِلْدُهُ بِشَوْكِ الطَّلْحِ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ هُوَ فِي الدَّرَجَةِ الثَّانِيَةِ وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ‏.‏
GradeDa'if (Darussalam) [because Abu Yazeed al-Khawlani is unknown] (Darussalam)
Reference : Musnad Ahmad 146
In-book reference : Book 2, Hadith 63
Usamah bin Zaid (May Allah be pleased with him) reported:
The Prophet (PBUH) passed by a mixed company of people which included Muslims, polytheists and Jews, and he gave them the greeting (i.e., saying As- Salamu 'Alaikum).[Al-Bukhari and Muslim].
- وعن أسامة رضي الله عنه أن النبي صلى الله عليه وسلم مر على مجلس فيه أخلاط من المسلمين والمشركين -عبدة الأوثان واليهود- فسلم عليهم النبي صلى الله عليه وسلم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 868
In-book reference : Book 5, Hadith 25
Fadalah bin 'Ubaid said:
I heard 'Umar bin al Khattab رضي الله عنه say: I heard the Messenger of Allah ﷺ say: ` The martyrs are four: a man who believes and has good faith, who meets the enemy and shows sincerity to Allah until he is killed - he is the one at whom people will look like this`- and he raised his head until the hat of the Messenger of Allah ﷺ or 'Umar's hat fell of. ` The second is a man who is a believer and has good faith, who meets the enemy and it is as if his back was beaten with the thorns of an acacia tree, then a stray arrow comes and kills him- he will be in a the second rank. The third is a man who is a believer, but he mixes good and bad deeds, and he meets the enemy and shows sincerity to Allah until he is killed- he will be in the third rank. The fourth is a believing man who transgresses against himself by committing a great deal of evil deeds and sins, who meets the enemy and shows sincerity to Allah until he is killed- he will be in the fourth rank.`
حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ عَطَاءِ بْنِ دِينَارٍ، عَنْ أَبِي يَزِيدَ الْخَوْلَانِيِّ، قَالَ سَمِعْتُ فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الشُّهَدَاءُ أَرْبَعَةٌ رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ فَقُتِلَ فَذَلِكَ الَّذِي يَنْظُرُ النَّاسُ إِلَيْهِ هَكَذَا وَرَفَعَ رَأْسَهُ حَتَّى سَقَطَتْ قَلَنْسُوَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَلَنْسُوَةُ عُمَرَ وَالثَّانِي رَجُلٌ مُؤْمِنٌ لَقِيَ الْعَدُوَّ فَكَأَنَّمَا يُضْرَبُ ظَهْرُهُ بِشَوْكِ الطَّلْحِ جَاءَهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَذَاكَ فِي الدَّرَجَةِ الثَّانِيَةِ وَالثَّالِثُ رَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ عَزَّ وَجَلَّ حَتَّى قُتِلَ قَالَ فَذَاكَ فِي الدَّرَجَةِ الثَّالِثَةِ وَالرَّابِعُ رَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ إِسْرَافًا كَثِيرًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَاكَ فِي الدَّرَجَةِ الرَّابِعَةِ‏.‏
GradeDa'if (Darussalam)
Reference : Musnad Ahmad 150
In-book reference : Book 2, Hadith 67
Isma'il b. Muslim al-'Abadi reported on the authority of the same chain of transmitters:
Allah's Messenger (may peace be upon him) prohibited us that we should mix dry dates with unripe dates or (mix) grapes with dry dates (and prepare Nabidh). He also said: He who amongst you drinks-the rest of the hadith is the same.
وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، الْعَبْدِيُّ بِهَذَا الإِسْنَادِ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَخْلِطَ بُسْرًا بِتَمْرٍ أَوْ زَبِيبًا بِتَمْرٍ أَوْ زَبِيبًا بِبُسْرٍ ‏.‏ وَقَالَ ‏ "‏ مَنْ شَرِبَهُ مِنْكُمْ ‏"‏ ‏.‏ فَذَكَرَ بِمِثْلِ حَدِيثِ وَكِيعٍ ‏.‏
Reference : Sahih Muslim 1987 e
In-book reference : Book 36, Hadith 27
USC-MSA web (English) reference : Book 23, Hadith 4903
  (deprecated numbering scheme)
It was narrated that Ibn 'Abbas said -concerning the Verse:
"Verily, those who unjustly eat up the property of orphans" -A man would have an orphan in his care, and he would keep his food, drink and vessels separate. This caused hardship to the Muslims, so Allah, the Mighty and Sublime, revealed: "And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers" (in religion), so it is permissible for you to mix with them.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ ‏{‏إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا‏}‏ قَالَ كَانَ يَكُونُ فِي حِجْرِ الرَّجُلِ الْيَتِيمَ فَيَعْزِلُ لَهُ طَعَامَهُ وَشَرَابَهُ وَآنِيَتَهُ فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ‏}‏ ‏{‏فِي الدِّينِ‏}‏ فَأَحَلَّ لَهُمْ خُلْطَتَهُمْ‏.‏
GradeHasan (Darussalam)
Reference : Sunan an-Nasa'i 3670
In-book reference : Book 30, Hadith 60
English translation : Vol. 4, Book 30, Hadith 3700
It was narrated that Abu Sa'eed Al-Khudri said:
"When he was in Yemen, Ali sent a piece of gold that was still mixed with sediment to the Messenger of Allah, and the Messenger of Allah distributed it among four people: Al-Aqra' bin Habis Al-Hanzali, 'Uyaynah bin Badr Al-Fazari, 'Alqamah bin 'Ulathah Al- 'Amiri, who was from Banu Kilab and Zaid Al-Ta'I who was from Banu Nabhan. The Quraish" - he said one time: became angry and said: 'You give to the chiefs of Najdand that, so as to soften their hearts toward Islam.' Then a man with a thick beard, prominent cheeks, and a shaven head came and said: 'Fear Allah. O Muhammad! He said: 'Who would obey Allah if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?' Then the man went away, and a man from among the people, whom they (the narrators) think was Khalid bin Al-Walid, asked for permission to kill him. The Messenger of Allah said: 'Among the offspring of this man will be some people who will recite the Qur'an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will passes through Islam as an arrow passes through the body of the target. If I live to see them. I will kill them all, as the people of 'Ad were killed."'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ بِتُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَعَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ فَغَضِبَتْ قُرَيْشٌ وَقَالَ مَرَّةً أُخْرَى صَنَادِيدُ قُرَيْشٍ فَقَالُوا تُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا ‏.‏ قَالَ ‏"‏ إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ ‏"‏ ‏.‏ فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ ‏.‏ قَالَ ‏"‏ فَمَنْ يُطِعِ اللَّهَ عَزَّ وَجَلَّ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي ‏"‏ ‏.‏ ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ فِي قَتْلِهِ يَرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ أَهْلَ الأَوْثَانِ يَمْرُقُونَ مِنَ ...
GradeSahih (Darussalam)
Reference : Sunan an-Nasa'i 2578
In-book reference : Book 23, Hadith 144
English translation : Vol. 3, Book 23, Hadith 2579
'Aishah (May Allah be pleased with her) said:
Some people asked the Messenger of Allah (PBUH) about soothsayers. He (PBUH) said, "They are of no account." Upon this they said to him, "O Messenger of Allah! But they sometimes make true predictions." Thereupon the Messenger of Allah (PBUH) said, "That is a word pertaining to truth which a jinn snatches (from the angels) and whispers into the ears of his friend (the soothsayers) who will then mix more than a hundred lies with it."[Al-Bukhari and Muslim].The narration in Al-Bukhari is: "The angels descend in the clouds and mention matters which has been decreed in heaven; Satan steals a hearing (listens to it stealthily) and communicates it to the soothsayers who tell along with it a hundred lies."
- عن عائشة رضي الله عنها قالت‏:‏ سأل رسول الله صلى الله عليه وسلم أناس عن الكهان، فقال‏:‏ ‏"‏ليسوا بشيء‏"‏ فقالوا‏:‏ يا رسول الله إنهم يحدثونا أحيانًا بشيء، فيكون حقًا‏؟‏ فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏تلك الكلمة من الحق يخطفها الجني‏.‏ فيقرها في أذن وليه، فيخلطون معها مائة كذبة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ وفي رواية للبخاري عن عائشة رضي الله عنها أنها سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏إن الملائكة تنزل في العَنان -وهو السحاب-‏.‏ فتذكر الأمر قضي في السماء، فيسترق الشيطان السمع، فيسمعه، فيوحيه إلى الكهان، فيكذبون معها مائة كذبة من عند أنفسهم‏"‏‏ قَولُهُ: «فَيَقُرُّهَا» هو بفتح الياء وضم القاف والراء، أي: يُلْقِيها، «والعَنانِ» بفتح العين.
Reference : Riyad as-Salihin 1668
In-book reference : Book 17, Hadith 158
It was narrated that Ibn 'Abbas said:
"There were kings after 'Isa bin Mariam who altered the Tawrah and the Injil, but there were among them believers who read the Tawrah. It was said to their kings: 'We have never heard of any slander worse than that of those (believers) who slander us and recite: "And whosoever does not judge by what Allah has revealed, such are the disbelievers." In these Verses, they are criticizing us for our deeds when they recite them.' So he called them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what had been altered. They said: 'Why do you want us to change? Leave us alone.' Some of them said: 'Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.' Others said: 'Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.' Others said: 'Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.' So they did that, and Allah revealed the words: 'But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.' Then others said: 'We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.' But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet [SAW], and they were only a few of them left, a man came down from his cell, and a wanderer came from his travels, and a monk came from his monastery, and they believed in him. And Allah said: 'O you who believe! Fear Allah, and believe in His Messenger (Muhammad), He will give you a double portion of His mercy - meaning, two rewards, because of their having believed in 'Isa and in the Tawrah and Injil, and for having believing in Muhammad [SAW]; and He will give you a light by which you shall walk (straight), - meaning, the Qur'an, and their following the Prophet [SAW]; and He said: 'So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتْ مُلُوكٌ بَعْدَ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ بَدَّلُوا التَّوْرَاةَ وَالإِنْجِيلَ وَكَانَ فِيهِمْ مُؤْمِنُونَ يَقْرَءُونَ التَّوْرَاةَ قِيلَ لِمُلُوكِهِمْ مَا نَجِدُ شَتْمًا أَشَدَّ مِنْ شَتْمٍ يَشْتِمُونَّا هَؤُلاَءِ إِنَّهُمْ يَقْرَءُونَ ‏{‏وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ‏}‏ وَهَؤُلاَءِ الآيَاتِ مَعَ مَا يَعِيبُونَّا بِهِ فِي أَعْمَالِنَا فِي قِرَاءَتِهِمْ فَادْعُهُمْ فَلْيَقْرَءُوا كَمَا نَقْرَأُ وَلْيُؤْمِنُوا كَمَا آمَنَّا‏.‏ فَدَعَاهُمْ فَجَمَعَهُمْ وَعَرَضَ عَلَيْهِمُ الْقَتْلَ أَوْ يَتْرُكُوا قِرَاءَةَ التَّوْرَاةِ وَالإِنْجِيلِ إِلاَّ مَا بَدَّلُوا مِنْهَا فَقَالُوا مَا تُرِيدُونَ إِلَى ذَلِكَ دَعُونَا‏.‏ فَقَالَتْ طَائِفَةٌ مِنْهُمُ ابْنُوا لَنَا أُسْطُوَانَةً ثُمَّ ارْفَعُونَا إِلَيْهَا ثُمَّ اعْطُونَا شَيْئًا نَرْفَعُ بِهِ طَعَامَنَا وَشَرَابَنَا فَلاَ نَرِدُ عَلَيْكُمْ‏.‏ وَقَالَتْ طَائِفَةٌ مِنْهُمْ دَعُونَا نَسِيحُ فِي الأَرْضِ وَنَهِيمُ وَنَشْرَبُ كَمَا يَشْرَبُ الْوَحْشُ فَإِنْ قَدَرْتُمْ عَلَيْنَا فِي أَرْضِكُمْ فَاقْتُلُونَا‏.‏ وَقَالَتْ طَائِفَةٌ مِنْهُمُ ابْنُوا لَنَا دُورًا ...
GradeDa'if (Darussalam)
Reference : Sunan an-Nasa'i 5400
In-book reference : Book 49, Hadith 22
English translation : Vol. 6, Book 49, Hadith 5402
Anas (May Allah be pleased with him) reported:
Milk mixed with water was brought to the Messenger of Allah (PBUH). On his right side was sitting a bedouin and on his left was sitting Abu Bakr (May Allah be pleased with him). He (PBUH) drank from it and handed the rest to the bedouin saying, "One who is on the right has preference, then again the one who is on the right."[Al-Bukhari and Muslim].
- وعن أنس رضى الله عنه أن رسول الله صلى الله عليه وسلم أتى بلبن قد شيب بماء، وعن يمينه أعرابي، وعن يساره أبو بكر رضى الله عنه ، فشرب، ثم أعطى الأعرابي وقال‏:‏ ‏ "‏الأيمن فالأيمن‏"‏.((متفق عليه))
Reference : Riyad as-Salihin 760
In-book reference : Book 2, Hadith 33
Narrated `Abdullah:
When the Verse:-- 'Those who believe and mix not their belief with wrong.' was revealed, the Muslims felt it very hard on them and said, "O Allah's Apostle! Who amongst us does not do wrong to himself?" He replied, "The Verse does not mean this. But that (wrong) means to associate others in worship to Allah: Don't you listen to what Luqman said to his son when he was advising him," O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed." (31.13)
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتِ ‏{‏الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ شَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ، فَقَالُوا يَا رَسُولَ اللَّهِ، أَيُّنَا لاَ يَظْلِمُ نَفْسَهُ قَالَ ‏"‏ لَيْسَ ذَلِكَ، إِنَّمَا هُوَ الشِّرْكُ، أَلَمْ تَسْمَعُوا مَا قَالَ لُقْمَانُ لاِبْنِهِ وَهْوَ يَعِظُهُ ‏{‏يَا بُنَىَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ‏}‏‏"‏‏.‏
Reference : Sahih al-Bukhari 3429
In-book reference : Book 60, Hadith 100
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 639
  (deprecated numbering scheme)
Salim said:
I heard `Abdullah bin `Umar say: `Umar said: Send me a doctor to examine this wound of mine. So they sent for an Arab doctor who gave ʼUmar nabeedh, and the nabeedh was mixed with blood when it came out of the stab wound that was beneath his navel. I [Ibn ‘Umar) called another doctor from among the Ansar, from the tribe of Banu Mu`awiyah. He gave him milk to drink and it came out of the wound solid and white, The doctor said to him: O Ameer al Mu’mineen, give your final instructions, `Umar said: The man from Banu Mu`awiyah has spoken the truth. If you had said anything else I would not have believed you. The people wept for him when they heard that, but he said: Do not weep for us; whoever wants to weep, let him leave. Did you not hear what the Messenger of Allah (ﷺ) said? He said: `The deceased is tormented by his family`s weeping for him.` Because of that, `Abdullah did not approve of any weeping if one of his sons or anyone else died.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ ابْنُ شِهَابٍ فَقَالَ سَالِمٌ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَالَ عُمَرُ أَرْسِلُوا إِلَيَّ طَبِيبًا يَنْظُرُ إِلَى جُرْحِي هَذَا قَالَ فَأَرْسَلُوا إِلَى طَبِيبٍ مِنْ الْعَرَبِ فَسَقَى عُمَرَ نَبِيذًا فَشُبِّهَ النَّبِيذُ بِالدَّمِ حِينَ خَرَجَ مِنْ الطَّعْنَةِ الَّتِي تَحْتَ السُّرَّةِ قَالَ فَدَعَوْتُ طَبِيبًا آخَرَ مِنْ الْأَنْصَارِ مِنْ بَنِي مُعَاوِيَةَ فَسَقَاهُ لَبَنًا فَخَرَجَ اللَّبَنُ مِنْ الطَّعْنَةِ صَلْدًا أَبْيَضَ فَقَالَ لَهُ الطَّبِيبُ يَا أَمِيرَ الْمُؤْمِنِينَ اعْهَدْ فَقَالَ عُمَرُ صَدَقَنِي أَخُو بَنِي مُعَاوِيَةَ وَلَوْ قُلْتَ غَيْرَ ذَلِكَ كَذَّبْتُكَ قَالَ فَبَكَى عَلَيْهِ الْقَوْمُ حِينَ سَمِعُوا ذَلِكَ فَقَالَ لَا تَبْكُوا عَلَيْنَا مَنْ كَانَ بَاكِيًا فَلْيَخْرُجْ أَلَمْ تَسْمَعُوا مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُعَذَّبُ الْمَيِّتُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ فَمِنْ أَجْلِ ذَلِكَ كَانَ عَبْدُ اللَّهِ لَا يُقِرُّ أَنْ يُبْكَى عِنْدَهُ عَلَى هَالِكٍ مِنْ وَلَدِهِ وَلَا غَيْرِهِمْ‏.‏
GradeSahih (Darussalam) [ al-Bukhari (1292) and Muslim (927) (Darussalam)
Reference : Musnad Ahmad 294
In-book reference : Book 2, Hadith 202
Narrated Fadalah bin 'Ubaid:
That he heard 'Umar bin Al-Khattab saying: "I heard the Messenger of Allah (saws) saying: 'The martyrs are four: A believing man whose faith is good, he meets the enemy and proves faithful to Allah until he is killed. That is the one to whom the people will raise up their eyes like this on the Day of Judgement' and he raised his head until his Qalansuwah fell - [he said:] I do not know if it was 'Umar's Qalansuwah or the Qalansuwah of the Prophet (saws) that fell - he said, 'And a believing man whose faith is good (but not as brave as first), he meets the enemy, but due to cowardice, it only appears that he was struck with a thorn of an acacia tree when an unexpected arrow comes to him, yet it kills him. He is among the second level. And a believing man who has mixed righteous deed with another evil one, he meets his enemy and proves faithful to Allah until he is killed. This one is in the third level. And a believing man who wasted himself (in wrongdoing), he meets the enemy and proves faithful to Allah until he is killed. This one is in the fourth level.'" [Abu 'Eisa said:] This Hadith is Hasan Gharib, it is not known except as a narration of 'Ata bin Dinar. He said: I heard Muhammad saying: "Sa'eed bin Abi Ayyub reported this Hadith from 'Ata bin Dinar - from some Shaikhs of Khawlan - and he did not mention 'from Abu Yazid' in it." And he said: "'Ata bin Dinar; there is no harm in him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَطَاءِ بْنِ دِينَارٍ، عَنْ أَبِي يَزِيدَ الْخَوْلاَنِيِّ، أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الشُّهَدَاءُ أَرْبَعَةٌ رَجُلٌ مُؤْمِنٌ جَيِّدُ الإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ الَّذِي يَرْفَعُ النَّاسُ إِلَيْهِ أَعْيُنَهُمْ يَوْمَ الْقِيَامَةِ هَكَذَا ‏"‏ ‏.‏ وَرَفَعَ رَأْسَهُ حَتَّى وَقَعَتْ قَلَنْسُوَتُهُ ‏.‏ قَالَ فَمَا أَدْرِي أَقَلَنْسُوَةَ عُمَرَ أَرَادَ أَمْ قَلَنْسُوَةَ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الإِيمَانِ لَقِيَ الْعَدُوَّ فَكَأَنَّمَا ضُرِبَ جِلْدُهُ بِشَوْكِ طَلْحٍ مِنَ الْجُبْنِ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَهُوَ فِي الدَّرَجَةِ الثَّانِيَةِ وَرَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلاً صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ وَرَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الرَّابِعَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَطَاءِ بْنِ دِينَارٍ ‏.‏ قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ قَدْ رَوَى سَعِيدُ بْنُ أَبِي أَيُّوبَ هَذَا الْحَدِيثَ عَنْ عَطَاءِ بْنِ دِينَارٍ وَقَالَ عَنْ ...
GradeDa'if (Darussalam)
Reference : Jami` at-Tirmidhi 1644
In-book reference : Book 22, Hadith 27
English translation : Vol. 3, Book 20, Hadith 1644
Narrated Ibn `Abbas:
Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other.
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما ‏{‏الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ‏}‏ قَالَ هُمْ أَهْلُ الْكِتَابِ، جَزَّءُوهُ أَجْزَاءً، فَآمَنُوا بِبَعْضِهِ وَكَفَرُوا بِبَعْضِهِ‏.‏
Reference : Sahih al-Bukhari 4705
In-book reference : Book 65, Hadith 227
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 228
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Narrated Abu Musa:
Some people asked Allah's Apostle, "Whose Islam is the best? i.e. (Who is a very good Muslim)?" He replied, "One who avoids harming the Muslims with his tongue and hands."
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْقُرَشِيِّ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ قَالُوا يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ أَفْضَلُ قَالَ ‏ "‏ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 11
In-book reference : Book 2, Hadith 4
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 11
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Narrated Sahl bin Sa`d As-Sa`idi:
A drink (milk mixed with water) was brought to Allah's Apostle who drank some of it. A boy was sitting to his right, and some old men to his left. Allah's Apostle said to the boy, "Do you allow me to give the rest of the drink to these people?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." Allah's Apostle then handed the bowl (of drink) to the boy. (See Hadith No. 541).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِشَرَابٍ، فَشَرِبَ مِنْهُ وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ الأَشْيَاخُ، فَقَالَ لِلْغُلاَمِ ‏ "‏ أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاَءِ ‏"‏‏.‏ فَقَالَ الْغُلاَمُ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ لاَ أُوثِرُ بِنَصِيبِي مِنْكَ أَحَدًا‏.‏ قَالَ فَتَلَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِهِ‏.‏
Reference : Sahih al-Bukhari 2451
In-book reference : Book 46, Hadith 12
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 631
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Narrated Qais:
I heard Sa`d saying, "I was the first amongst the 'Arabs who shot an arrow for Allah's Cause. We used to fight along with the Prophets, while we had nothing to eat except the leaves of trees so that one's excrete would look like the excrete balls of camel or a sheep, containing nothing to mix them together. Today Banu Asad tribe blame me for not having understood Islam. I would be a loser if my deeds were in vain." Those people complained about Sa`d to `Umar, claiming that he did not offer his prayers perfectly.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ سَعْدًا ـ رضى الله عنه ـ يَقُولُ إِنِّي لأَوَّلُ الْعَرَبِ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ، وَكُنَّا نَغْزُو مَعَ النَّبِيِّ صلى الله عليه وسلم وَمَا لَنَا طَعَامٌ إِلاَّ وَرَقُ الشَّجَرِ، حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا يَضَعُ الْبَعِيرُ أَوِ الشَّاةُ، مَا لَهُ خِلْطٌ، ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ تُعَزِّرُنِي عَلَى الإِسْلاَمِ، لَقَدْ خِبْتُ إِذًا وَضَلَّ عَمَلِي‏.‏ وَكَانُوا وَشَوْا بِهِ إِلَى عُمَرَ، قَالُوا لاَ يُحْسِنُ يُصَلِّي‏.‏
Reference : Sahih al-Bukhari 3728
In-book reference : Book 62, Hadith 76
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 74
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Ibn Mas'ud reported God’s messenger as saying, “There was no prophet whom God raised up among his people before me who did not have from among his people apostles and companions who held to his sunna and followed what he commanded; then they were succeeded by people who said what they did not practise and did things they were not commanded to do. So he who strives against them with his hand is a believer, he who strives against them with his tongue is a believer, and he who strives against them with his heart is a believer. Beyond that there is not so much faith as a grain of mustard seed.” Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا من نَبِي بَعثه الله فِي أمة قبلي إِلَّا كَانَ لَهُ من أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْرِهِ ثُمَّ إِنَّهَا تَخْلُفُ مِنْ بَعْدِهِمْ خُلُوفٌ يَقُولُونَ مَا لَا يَفْعَلُونَ وَيَفْعَلُونَ مَا لَا يُؤْمَرُونَ فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِقَلْبِهِ فَهُوَ مُؤْمِنٌ وَلَيْسَ وَرَاءَ ذَلِكَ مِنَ الْإِيمَانِ حَبَّةُ خَرْدَلٍ» . رَوَاهُ مُسلم
GradeSahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 157
In-book reference : Book 1, Hadith 150
Narrated Samura bin Jundab:
Allah's Apostle said, "Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks. There we met men who, half of their bodies, look like the mosthandsome human beings you have ever seen, and the other half, the ugliest human beings you have ever seen. Those two visitors said to those men, 'Go and dip yourselves in that river. So they dipped themselves therein and then came to us, their ugliness having disappeared and they were in the mosthandsome shape. The visitors said, 'The first is the Garden of Eden and that is your dwelling place.' Then they added, 'As for those people who were half ugly and half handsome, they were those who mixed good deeds and bad deeds, but Allah forgave them."
حَدَّثَنَا مُؤَمَّلٌ ـ هُوَ ابْنُ هِشَامٍ ـ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، وَحَدَّثَنَا عَوْفٌ، حَدَّثَنَا أَبُو رَجَاءٍ، حَدَّثَنَا سَمُرَةُ بْنُ جُنْدُبٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَنَا ‏ "‏ أَتَانِي اللَّيْلَةَ آتِيَانِ فَابْتَعَثَانِي، فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ، فَتَلَقَّانَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ، وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ قَالاَ لَهُمُ اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهْرِ‏.‏ فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ، فَصَارُوا فِي أَحْسَنِ صُورَةٍ قَالاَ لِي هَذِهِ جَنَّةُ عَدْنٍ، وَهَذَاكَ مَنْزِلُكَ قَالاَ أَمَّا الْقَوْمُ الَّذِينَ كَانُوا شَطْرٌ مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ فَإِنَّهُمْ خَلَطُوا عَمَلاً صَالِحًا وَآخَرَ سَيِّئًا تَجَاوَزَ اللَّهُ عَنْهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4674
In-book reference : Book 65, Hadith 196
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 196
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Abu Huraira reported that the Messenger of Allah observed:
The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ عِمْرَانَ التُّجِيبِيُّ، أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، وَسَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولاَنِ قَالَ أَبُو هُرَيْرَةَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا بَكْرٍ كَانَ يُحَدِّثُهُمْ هَؤُلاَءِ عَنْ أَبِي هُرَيْرَةَ ثُمَّ يَقُولُ وَكَانَ أَبُو هُرَيْرَةَ يُلْحِقُ مَعَهُنَّ ‏"‏ وَلاَ يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ حِينَ يَنْتَهِبُهَا وَهُوَ مُؤْمِنٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 57 a
In-book reference : Book 1, Hadith 109
USC-MSA web (English) reference : Book 1, Hadith 104
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Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Three kinds of people will have a double reward: A man from the People of the Book who believes in his Prophet and (also) believes in Muhammad; a slave who discharges properly the duties towards Allah and towards his master; and a man who possesses a slave-girl and teaches her manners, educates her well, and frees her and then marries her."[Al-Bukhari and Muslim].
- وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ثلاثة لهم أجران‏:‏ رجل من أهل الكتاب آمن بنبيه، وآمن بمحمد، والعبد المملوك إذا أدى حق الله، وحق مواليه، ورجل كانت له أمة فأدبها فأحسن تأديبها وعلمها فأحسن تعليمها، ثم أعتقها فتزوجها فله أجران‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1365
In-book reference : Book 11, Hadith 81
Anas bin Malik narrated that the Messenger of Allah(s.a.w) said:
"Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning, people will sell their religion for goods of the world."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَكُونُ بَيْنَ يَدَىِ السَّاعَةِ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ أَقْوَامٌ دِينَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجُنْدَبٍ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَأَبِي مُوسَى ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
GradeHasan (Darussalam)
Reference : Jami` at-Tirmidhi 2197
In-book reference : Book 33, Hadith 40
English translation : Vol. 4, Book 7, Hadith 2197
'Iyad bin Himar (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The people of Jannah will be of three kinds: A just successful ruler, a man who shows mercy to his relatives, and a pious believer who has a large family and refrains from begging."[Muslim].
- وعن عياض بن حمار رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ “أهل الجنة ثلاثة‏:‏ ذو سلطان مقسط موفق، ورجل رحيم رفيق القلب لكل ذي قربى ومسلم، وعفيف متعفف ذو عيال”‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 662
In-book reference : Introduction, Hadith 661
Abu Huraira reported God’s messenger as saying, "By Him in whose hand Muhammad’s soul is, anyone of this people, Jew or Christian, who hears of me and then dies without believing in my message, will be among those who go to hell.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يسمع بِي أحدق مِنْ هَذِهِ الْأُمَّةِ يَهُودِيٌّ وَلَا نَصْرَانِيٌّ ثُمَّ يَمُوتُ وَلَمْ يُؤْمِنْ بِالَّذِي أُرْسِلْتُ بِهِ إِلَّا كَانَ من أَصْحَاب النَّار» . رَوَاهُ مُسلم
GradeSahīh (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 10
In-book reference : Book 1, Hadith 9
It was narrated from abu Hurairah that the Messenger of Allah said:
"No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believe at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; and no robber is a believer at the moment when he is robbing and the people are looking on.
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَلاَ يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ النَّاسُ إِلَيْهَا أَبْصَارَهُمْ وَهُوَ مُؤْمِنٌ ‏"‏ ‏.‏
GradeSahih (Darussalam)
Reference : Sunan an-Nasa'i 4870
In-book reference : Book 46, Hadith 1
English translation : Vol. 5, Book 46, Hadith 4874
Narrated Abu Sa`id Al-Khudri:
Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ قِيلَ يَا رَسُولَ اللَّهِ، أَىُّ النَّاسِ أَفْضَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مُؤْمِنٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ ‏"‏‏.‏ قَالُوا ثُمَّ مَنْ قَالَ ‏"‏ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللَّهَ، وَيَدَعُ النَّاسَ مِنْ شَرِّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2786
In-book reference : Book 56, Hadith 5
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 45
  (deprecated numbering scheme)
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A group of people (both men and women) whose hearts will be like the hearts of birds, will enter Jannah".[Muslim].It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.
- الرابع‏:‏ عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏يدخل الجنة أقوام أفئدتهم مثل أفئدة الطير‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 77
In-book reference : Introduction, Hadith 77
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "People are like ores. Those who were excellent in the Days of Ignorance are excellent in Islam provided they acquire the knowledge and understanding of the religion. You will find the best people in it (Islam) those who had a deep hatred (for leadership). You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face."[Al-Bukhari and Muslim].
- وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “تجدون الناس معادن‏:‏ خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا، وتجدون خيار الناس في هذا الشأن أشدهم له كراهية، وتجدون شر الناس ذا الوجهين، الذي يأتي هؤلاء بوجه، وهؤلاء بوجه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1540
In-book reference : Book 17, Hadith 30
Narrated Abu Huraira:
A Muslim and a Jew quarreled. The Muslim taking an oath, said, "By Him Who has preferred Muhammad over all people...!" The Jew said, "By Him Who has preferred Moses, over all people." The Muslim raised his hand and slapped the Jew who came to the Prophet to tell him what had happened between him and the Muslim. The Prophet said, "Don't give me superiority over Moses, for the people will become unconscious (on the Day of Resurrection) and I will be the first to gain consciousness to see Moses standing and holding a side of Allah's Throne. I will not know if he has been among those people who have become unconscious; and that he has gained consciousness before me, or he has been amongst those whom Allah has exempted."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ اسْتَبَّ رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ‏.‏ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا صلى الله عليه وسلم عَلَى الْعَالَمِينَ‏.‏ فِي قَسَمٍ يُقْسِمُ بِهِ‏.‏ فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ‏.‏ فَرَفَعَ الْمُسْلِمُ عِنْدَ ذَلِكَ يَدَهُ، فَلَطَمَ الْيَهُودِيَّ، فَذَهَبَ الْيَهُودِيُّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ الَّذِي كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ ‏ "‏ لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ، فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3408
In-book reference : Book 60, Hadith 81
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 620
  (deprecated numbering scheme)
Jarir bin 'Abdullah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "He who is not merciful to people Allah will not be merciful to him."[Al-Bukhari and Muslim].
- وعن جرير بن عبد الله رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏ "‏ من لا يرحم الناس لا يرحمه الله ‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 227
In-book reference : Introduction, Hadith 227
'Abdallah b. Mas'ud reported God’s messenger as saying, "He who beats the cheeks, tears the front of the garments, and cries out as people did in pre-Islamic times, does not belong to us." (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ وَشَقَّ الْجُيُوبَ وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1725
In-book reference : Book 5, Hadith 197
‘A’ishah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “O Allah, cause distress to him who has any charge over my people and causes them distress.” Related by Muslim.
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا, فَشَقَّ عَلَيْهِ, فَاشْقُقْ عَلَيْهِ } أَخْرَجَهُ مُسْلِمٌ.‏ 1‏ .‏
English reference : Book 16, Hadith 1533
Arabic reference : Book 16, Hadith 1490
Narrated Jabir bin Samura (RA):
Allah's Messenger (SAW) said, "Those people who raise their eyes to heaven while in Salat (prayer) should stop (doing so) or else their sight will not return to them." [Reported by Muslim].
وَعَنْ جَابِرِ بْنِ سَمُرَةٍ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَيَنْتَهِيَنَّ قَوْمٌ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى اَلسَّمَاءِ فِي اَلصَّلَاةِ أَوْ لَا تَرْجِعَ إِلَيْهِمْ } رَوَاهُ مُسْلِمٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 118
English reference : Book 2, Hadith 246
Arabic reference : Book 2, Hadith 248
Ibn ‘Abbas reported God’s messenger as saying, “The people most hateful to God are of three classes:
he who is heretical in the sacred territory, he who wants to introduce into Islam the sunna of the pre-Islamic period, and he who unjustly demands the death of a Muslim to shed his blood.” Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبْغَضُ النَّاسِ إِلَى الله ثَلَاثَة ملحد فِي الْحرم وميتغ فِي الْإِسْلَام سنة الْجَاهِلِيَّة ومطلب دم امرىء بِغَيْر حق ليهريق دَمه» رَوَاهُ البُخَارِيّ
GradeSahīh (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 142
In-book reference : Book 1, Hadith 135
Abu Musa al-Ash‘ari reported God’s messenger as saying, "Three types will have a double reward:
one of the people of the Book who believes in his prophet and believes in Muhammad; a slave when he fulfils what is due to God and what is due to his patrons; and a man who has a slavegirl with whom he has intercourse, who gives her a good training in manners and a good education, then sets her free and marries her—he will have a double reward.” (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ لَهُمْ أَجْرَانِ: رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ وَآمَنَ بِمُحَمَّدٍ وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ يَطَؤُهَا فَأَدَّبَهَا فَأَحْسَنَ تَأْدِيبَهَا وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمِهَا ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا فَلَهُ أَجْرَانِ "
GradeMuttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 11
In-book reference : Book 1, Hadith 10
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "If a Muslim dies and forty people, who do not associate anything with Allah in worship, participate in the funeral prayer over him, Allah will accept their intercession for him."[Muslim].
وعن ابن عباس رَضِيَ اللَّهُ عَنهُما قال سمعت رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيهِ وَسَلَّم يقول : "ما من رجل مسلم يموت فيقوم على جنازته أربعون رجلاً لا يشركون بالله شيئاً إلا شفعهم اللَّه فيه." ((رَوَاهُ مُسلِمٌ)).
Reference : Riyad as-Salihin 933
In-book reference : Book 6, Hadith 40
Abu Dharr (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) was asked: "Tell us about a person who does some good deed and people praise him, will this be considered as showing off?" He replied, "This is the glad tidings which a believer receives (in this life)."[Muslim].
- وعن أبي ذر رضي الله عنه قال‏:‏ قيل لرسول الله صلى الله عليه وسلم ‏:‏ أرأيت الرجل يعمل العمل من الخير، ويحمده الناس عليه‏؟‏ قال‏:‏ ‏ "‏ تلك عاجل بشرى المؤمن‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1621
In-book reference : Book 17, Hadith 111
Narrated AbuBarzah al-Aslami:
The Prophet (saws) said: O community of people, who believed by their tongue, and belief did not enter their hearts, do not back-bite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault, and if Allah searches for the fault of anyone, He disgraces him in his house.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ سَعِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا مَعْشَرَ مَنْ آمَنَ بِلِسَانِهِ وَلَمْ يَدْخُلِ الإِيمَانُ قَلْبَهُ لاَ تَغْتَابُوا الْمُسْلِمِينَ وَلاَ تَتَّبِعُوا عَوْرَاتِهِمْ فَإِنَّهُ مَنِ اتَّبَعَ عَوْرَاتِهِمْ يَتَّبِعِ اللَّهُ عَوْرَتَهُ وَمَنْ يَتَّبِعِ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ فِي بَيْتِهِ ‏"‏ ‏.‏
GradeHasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4880
In-book reference : Book 43, Hadith 108
English translation : Book 42, Hadith 4862
It was narrated that Abu Hurairah said:
“I heard the Messenger of Allah (saw) say: ‘The Hour will not begin until the sun rises from the west (i.e. the place of its setting). When it rises, the people will see it, and everyone on (earth) will believe, but that will be at a time when faith will not benefit anyone who did not believe before.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ ‏"‏ ‏.‏
GradeSahih (Darussalam)
Reference : Sunan Ibn Majah 4068
In-book reference : Book 36, Hadith 143
English translation : Vol. 5, Book 36, Hadith 4068
He also reported God’s messenger as saying, “People will continue to ask one another questions till someone says this, ‘God created all things, but who created God?’ Whoever comes across anything of that nature should say, ‘I believe in God and in His messengers.’ ” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا يَزَالُ النَّاسُ يَتَسَاءَلُونَ حَتَّى يُقَالَ هَذَا خَلَقَ اللَّهُ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ؟ فَمَنْ وَجَدَ مِنْ ذَلِكَ شَيْئًا فَلْيَقُلْ: آمَنت بِاللَّه وَرُسُله "
GradeMuttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 66
In-book reference : Book 1, Hadith 60
Ibn ‘Abbas (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, "If a Muslim man dies and a group of forty people, who do not associate any one with Allah, pray for him, Allah will accept their intercession for him (by way of their Du’A for him.” Related by Muslim.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا: سَمِعْتُ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { مَا مِنْ رَجُلٍ مُسْلِمٍ يَمُوتُ, فَيَقُومُ عَلَى جَنَازَتِهِ أَرْبَعُونَ رَجُلًا, لَا يُشْرِكُونَ بِاَللَّهِ شَيْئًا, إِلَّا شَفَّعَهُمْ اَللَّهُ فِيهِ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Reference : Bulugh al-Maram 558
In-book reference : Book 3, Hadith 26
English translation : Book 3, Hadith 582
Narrated Abu Huraira:
Two persons, a Muslim and a Jew, quarreled. The Muslim said, "By Him Who gave Muhammad superiority over all the people! The Jew said, "By Him Who gave Moses superiority over all the people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, "Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke."
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ اسْتَبَّ رَجُلاَنِ رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ، قَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْعَالَمِينَ، فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ‏.‏ فَرَفَعَ الْمُسْلِمُ يَدَهُ عِنْدَ ذَلِكَ فَلَطَمَ وَجْهَ الْيَهُودِيِّ، فَذَهَبَ الْيَهُودِيُّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ، فَدَعَا النَّبِيُّ صلى الله عليه وسلم الْمُسْلِمَ فَسَأَلَهُ عَنْ ذَلِكَ، فَأَخْبَرَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ، فَأَصْعَقُ مَعَهُمْ، فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ جَانِبَ الْعَرْشِ، فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي، أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2411
In-book reference : Book 44, Hadith 2
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 594
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Narrated Abu Huraira:
Two men, a Muslim and a Jew, abused each other. The Muslim said, "By Him Who gave superiority to Muhammad over all the people." On that, the Jew said, "By Him Who gave superiority to Moses over all the people." The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah's Apostle and informed him of what had happened between him and the Muslim. Allah's Apostle said, "Don't give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness, and behold ! Moses will be there holding the side of Allah's Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me, or has been among those exempted by Allah from falling unconscious."
حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَالأَعْرَجِ، أَنَّهُمَا حَدَّثَاهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ اسْتَبَّ رَجُلاَنِ، رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْعَالَمِينَ‏.‏ فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ، قَالَ فَغَضِبَ الْمُسْلِمُ عِنْدَ ذَلِكَ، فَلَطَمَ وَجْهَ الْيَهُودِيِّ، فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ، فَأَكُونُ فِي أَوَّلِ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ، فَلاَ أَدْرِي أَكَانَ مُوسَى فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي، أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6517
In-book reference : Book 81, Hadith 106
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 524
  (deprecated numbering scheme)
Abu sa’id al-khudri said :
‘Ali sent some gold-mixed dust to the prophet (May peace be upon him). He divided it among the four : al-Aqra b. Habis al-Hanzall and then al-Mujashi, uyainah b. Badr al-fazari, zaid al-khail al-Ta’l, next to one of Banu nabhan, and ‘Alqamah b. ‘Ulathat al-Amiri (in general), next to one of Banu kulaib. The Quraish and the ansar became angry and said : He is giving to the chiefs of the people of Najd and leaving us. He said : I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes, high cheek-bones, a projecting brow, a thick beard and a shaven head came forward and said: For Allah, Muhammad! He said : Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth, but you do not. A man asked to be allowed to kill him and I think he was Khalid b. al-Walid but he prevented him. Then when the man turned away, he said: From this one’s stock there will be people who recite the Quran, but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as 'Ad were killed.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ ‏:‏ بَعَثَ عَلِيٌّ عَلَيْهِ السَّلاَمُ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فِي تُرْبَتِهَا، فَقَسَّمَهَا بَيْنَ أَرْبَعَةٍ بَيْنَ ‏:‏ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ الْمُجَاشِعِيِّ، وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ وَبَيْنَ عَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ قَالَ فَغَضِبَتْ قُرَيْشٌ وَالأَنْصَارُ وَقَالَتْ ‏:‏ يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا ‏.‏ فَقَالَ ‏:‏ ‏"‏ إِنَّمَا أَتَأَلَّفُهُمْ ‏"‏ ‏.‏ قَالَ ‏:‏ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ مُشْرِفُ الْوَجْنَتَيْنِ نَاتِئُ الْجَبِينِ كَثُّ اللِّحْيَةِ مَحْلُوقٌ قَالَ ‏:‏ اتَّقِ اللَّهَ يَا مُحَمَّدُ ‏.‏ فَقَالَ ‏:‏ ‏"‏ مَنْ يُطِعِ اللَّهَ إِذَا عَصَيْتُهُ أَيَأْمَنُنِي اللَّهُ عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي ‏"‏ ‏.‏ قَالَ ‏:‏ فَسَأَلَ رَجُلٌ قَتْلَهُ أَحْسِبُهُ خَالِدَ بْنَ الْوَلِيدِ - قَالَ - فَمَنَعَهُ ‏.‏ قَالَ ‏:‏ فَلَمَّا وَلَّى قَالَ ‏:‏ ‏"‏ إِنَّ مِنْ ضِئْضِئِ هَذَا أَوْ فِي عَقِبِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ، يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ ...
GradeSahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4764
In-book reference : Book 42, Hadith 169
English translation : Book 41, Hadith 4746
It was narrated from Abu ‘Ubaidah that the Messenger of Allah (saw) said:
“When the Children of Isral became deficient in religious commitment, a man would see his brother committing sin and would tell him not to do it, but the next day, what he had seen him do did not prevent him from eating or drinking with him, or mixing with him. So Allah made the hearts of those who did not commit sin like the hearts of those who did, and He revealed Qur’an concerning them and said: “Those among the Children of Israel who disbelieved were cursed by the tongue of David and ‘Eisa, son of Maryam” until he reached: “And had they believed in Allah, and in the Prophet and in what has been revealed to him, never would they have taken them (the disbelievers) as their friends; but many of them are disobedient (to Allah).”[5:78-81] The Messenger of Allah (SAW) sat up and said: "No, not until they take the hand of the wrongdoer (i.e. restrain him] and force him to follow the right way."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنَّ بَنِي إِسْرَائِيلَ لَمَّا وَقَعَ فِيهِمُ النَّقْصُ كَانَ الرَّجُلُ يَرَى أَخَاهُ عَلَى الذَّنْبِ فَيَنْهَاهُ عَنْهُ فَإِذَا كَانَ الْغَدُ لَمْ يَمْنَعْهُ مَا رَأَى مِنْهُ أَنْ يَكُونَ أَكِيلَهُ وَشَرِيبَهُ وَخَلِيطَهُ فَضَرَبَ اللَّهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ وَنَزَلَ فِيهِمُ الْقُرْآنُ فَقَالَ ‏{لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ}‏ حَتَّى بَلَغَ ‏{وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَكِنَّ كَثِيرًا مِنْهُمْ فَاسِقُونَ }‏ ‏"‏ ‏.‏ قَالَ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُتَّكِئًا فَجَلَسَ وَقَالَ ‏"‏ لاَ حَتَّى تَأْخُذُوا عَلَى يَدَىِ الظَّالِمِ فَتَأْطِرُوهُ عَلَى الْحَقِّ أَطْرًا ‏"‏ ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، - أَمْلاَهُ عَلَىَّ - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْوَضَّاحِ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِهِ ‏.‏
GradeDa'if (Darussalam)
Reference : Sunan Ibn Majah 4006
In-book reference : Book 36, Hadith 81
English translation : Vol. 5, Book 36, Hadith 4006
Narrated Hudhaifa:
The people of Najran came to the Prophet and said, "Send an honest man to us." The Prophet said, "I will send to you an honest man who is really trustworthy." Everyone of the (Muslim) people hoped to be that one. The Prophet then sent Abu Ubaida bin Al-Jarrah.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ جَاءَ أَهْلُ نَجْرَانَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا ابْعَثْ لَنَا رَجُلاً أَمِينًا‏.‏ فَقَالَ ‏ "‏ لأَبْعَثَنَّ إِلَيْكُمْ رَجُلاً أَمِينًا حَقَّ أَمِينٍ ‏"‏‏.‏ فَاسْتَشْرَفَ لَهُ النَّاسُ، فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ‏.‏
Reference : Sahih al-Bukhari 4381
In-book reference : Book 64, Hadith 404
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 664
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It was narrated from Sa'eed bin Hisham bin 'Amir that his father said:
"On the day of Uhud some of the people among the Muslims were killed, and people were wounded. The Messenger of Allah said: 'Dig graves and make them wide, and bury two or three in a grave, and put the one who knew more Qur'an in first."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ حُمَيْدَ بْنَ هِلاَلٍ، عَنْ سَعْدِ بْنِ هِشَامِ بْنِ عَامِرٍ، عَنْ أَبِيهِ، قَالَ ‏:‏ لَمَّا كَانَ يَوْمُ أُحُدٍ أُصِيبَ مِنَ الْمُسْلِمِينَ، وَأَصَابَ النَّاسَ جِرَاحَاتٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ احْفِرُوا وَأَوْسِعُوا، وَادْفِنُوا الاِثْنَيْنِ وَالثَّلاَثَةَ فِي الْقَبْرِ، وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا ‏"‏ ‏.‏
GradeSahih (Darussalam)
Reference : Sunan an-Nasa'i 2011
In-book reference : Book 21, Hadith 195
English translation : Vol. 3, Book 21, Hadith 2013
It was narrated that ‘Abdullah bin Mawhab said:
“I heard Tamim Ad- Dari say: ‘I said: O Messenger of Allah, what is the Sunnah concerning a man from among the People of the Book who becomes a Muslim at the hands of another man?’ He said: ‘He is the closest of all people to him in life and in death.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، قَالَ سَمِعْتُ تَمِيمًا الدَّارِيَّ، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ مَا السُّنَّةُ فِي الرَّجُلِ مِنْ أَهْلِ الْكِتَابِ يُسْلِمُ عَلَى يَدَىِ الرَّجُلِ قَالَ ‏ "‏ هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ ‏"‏ ‏.‏
GradeHasan (Darussalam)
English reference : Vol. 4, Book 23, Hadith 2752
Arabic reference : Book 23, Hadith 2857
Narrated Abu Huraira:
The Prophet said, "The tribe of Quraish has precedence over the people in this connection (i.e the right of ruling). The Muslims follow the Muslims amongst them, and the infidels follow the infidels amongst them. People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect (i.e. of ruling) is he who hates it (i.e. the idea of ruling) most, till he is given the pledge of allegiance."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي هَذَا الشَّأْنِ، مُسْلِمُهُمْ تَبَعٌ لِمُسْلِمِهِمْ، وَكَافِرُهُمْ تَبَعٌ لِكَافِرِهِمْ ‏"‏‏.‏ "وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، تَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّ النَّاسِ كَرَاهِيَةً لِهَذَا الشَّأْنِ حَتَّى يَقَعَ فِيهِ."
Reference : Sahih al-Bukhari 3495, 3496
In-book reference : Book 61, Hadith 6
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 700
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It is reported on the authority of Qutaiba b. Sa'id who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan b. Sulaim there is no mention of:
People raise there eyes towards him, and in the hadith narrated by Hammam: The believers raise their eyes towards him, and such like words, so long as he plunders (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun (these evils).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم كُلُّ هَؤُلاَءِ بِمِثْلِ حَدِيثِ الزُّهْرِيِّ غَيْرَ أَنَّ الْعَلاَءَ وَصَفْوَانَ بْنَ سُلَيْمٍ لَيْسَ فِي حَدِيثِهِمَا ‏"‏ يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ ‏"‏ ‏.‏ وَفِي حَدِيثِ هَمَّامٍ ‏"‏ يَرْفَعُ إِلَيْهِ الْمُؤْمِنُونَ أَعْيُنَهُمْ فِيهَا وَهُوَ حِينَ يَنْتَهِبُهَا مُؤْمِنٌ ‏"‏ ‏.‏ وَزَادَ ‏"‏ وَلاَ يَغُلُّ أَحَدُكُمْ حِينَ يَغُلُّ وَهُوَ مُؤْمِنٌ فَإِيَّاكُمْ إِيَّاكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 57 e
In-book reference : Book 1, Hadith 113
USC-MSA web (English) reference : Book 1, Hadith 108
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Abdullah bin Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Never a Prophet had been sent before me by Allah to his people but he had, among his people, (his) disciples and companions, who followed his ways and obeyed his command. Then there came after them their successors who proclaimed what they did not practise, and practised what they were not commanded to do. And (he) who strove against them with his hand is a believer; he who strove against them with his heart is a believer; and he who strove against them with his tongue is a believer ; and beyond that there is no grain of Faith".[Muslim].
- الثاني‏:‏ عن ابن مسعود رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ما من نبي بعثه الله في أمة قبلي إلا كان له من أمته حواريون وأصحاب يأخذون بسنته ويقتدون بأمره، ثم إنها تختلف من بعدهم خلوف يقولون مالا يفعلون ويفعلون ما لا يؤمرون، فمن جاهدهم بيده فهو مؤمن، ومن جاهدهم بقلبه فهو مؤمن، ومن جاهدهم بلسانه فهو مؤمن ، وليس وراء ذلك الإيمان حبة خردل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 185
In-book reference : Introduction, Hadith 185
An-Nawwas bin Sam'an (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "The Qur'an and its people who applied it, will be brought on the Day of Resurrection preceded with Surat Al-Baqarah and Surat Al-'Imran arguing on behalf of those who applied them."[Muslim].
- وعن النواس بن سمعان رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏يؤتى يوم القيامة بالقرآن وأهله الذين كانو يعملون به في الدنيا تقدمه سورة البقرة وآل عمران تحاجان عن صاحبهما ‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 992
In-book reference : Book 8, Hadith 2
Abu Sa’id (Al Khudri) reported The Prophet(saws) was asked “Which believers are most perfect in respect of faith? He replied “A man who strives in the path of Allaah with his life and property and a man who worships Allaah in a mountain valley where he protects the people from his evil.””
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سُئِلَ أَىُّ الْمُؤْمِنِينَ أَكْمَلُ إِيمَانًا قَالَ ‏ "‏ رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ وَرَجُلٌ يَعْبُدُ اللَّهَ فِي شِعْبٍ مِنَ الشِّعَابِ قَدْ كُفِيَ النَّاسُ شَرَّهُ ‏"‏ ‏.‏
GradeSahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2485
In-book reference : Book 15, Hadith 9
English translation : Book 14, Hadith 2479
Narrated Abu Huraira:
"A man from the Muslims and a man from the Jews quarrelled, and the Muslim said, "By Him Who gave superiority to Muhammad over all the people!" The Jew said, "By Him Who gave superiority to Moses over all the people!' On that the Muslim lifted his hand and slapped the Jew. The Jew went to Allah's Apostle and informed him of all that had happened between him and the Muslim. The Prophet said, "Do not give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection, I will be the first to regain consciousness and behold, Moses will be standing there, holding the side of the Throne. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me, or if he has been one of those exempted by Allah (from falling unconscious)." (See Hadith No. 524, Vol. 8)
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَالأَعْرَجِ،‏.‏ وَحَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ اسْتَبَّ رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْعَالَمِينَ فِي قَسَمٍ يُقْسِمُ بِهِ، فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ، فَرَفَعَ الْمُسْلِمُ يَدَهُ عِنْدَ ذَلِكَ فَلَطَمَ الْيَهُودِيَّ، فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ، فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7472
In-book reference : Book 97, Hadith 98
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 564
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Malik was asked whether, when an imam had accepted jizya from a people and they gave it, he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said, "That varies. As for the people of peace, if one of them surrenders, then he is entitled to his land and property. As for the people of force who use force, if one of them surrenders, his land and property belong to the Muslims because the people of force are overcome in their towns, and it becomes booty for the Muslims. As for the people of peace, their property and selves are protected so that they make peace for them. Only what they have made peace for is obliged of them."
USC-MSA web (English) reference : Book 21, Hadith 49
Hammad said:
I heard Ayyub say: Two kinds of people have lied to al-Hasan: people who believed in free will and they intended that they publicise their belief by it; and people who had enmity with and hostility (for al-Hasan), saying: Did he not say so and so? Did he not say so and so?
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ سَمِعْتُ أَيُّوبَ، يَقُولُ كَذَبَ عَلَى الْحَسَنِ ضَرْبَانِ مِنَ النَّاسِ قَوْمٌ الْقَدَرُ رَأْيُهُمْ وَهُمْ يُرِيدُونَ أَنْ يُنَفِّقُوا بِذَلِكَ رَأْيَهُمْ وَقَوْمٌ لَهُ فِي قُلُوبِهِمْ شَنَآنٌ وَبُغْضٌ يَقُولُونَ أَلَيْسَ مِنْ قَوْلِهِ كَذَا أَلَيْسَ مِنْ قَوْلِهِ كَذَا
GradeSahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4622
In-book reference : Book 42, Hadith 27
English translation : Book 41, Hadith 4605
Narrated Abu Hurairah:
The Messenger of Allah (saws) came out and saw that the people were praying during (the night of) Ramadan in the corner of the mosque. He asked: Who are these people ? It was said to him that those were people who had not learnt Quran. But Ubayy b. Ka'b is praying and they would pray behind him. The Prophet (saws) said: They did right and it is good what they did. Abu Dawud said: This tradition is not strong, the narrator Muslim b. Khalid is weak.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مُسْلِمُ بْنُ خَالِدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِذَا أُنَاسٌ فِي رَمَضَانَ يُصَلُّونَ فِي نَاحِيَةِ الْمَسْجِدِ فَقَالَ ‏"‏ مَا هَؤُلاَءِ ‏"‏ ‏.‏ فَقِيلَ هَؤُلاَءِ نَاسٌ لَيْسَ مَعَهُمْ قُرْآنٌ وَأُبَىُّ بْنُ كَعْبٍ يُصَلِّي وَهُمْ يُصَلُّونَ بِصَلاَتِهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَصَابُوا وَنِعْمَ مَا صَنَعُوا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ لَيْسَ هَذَا الْحَدِيثُ بِالْقَوِيِّ مُسْلِمُ بْنُ خَالِدٍ ضَعِيفٌ ‏.‏
GradeDa'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1377
In-book reference : Book 6, Hadith 7
English translation : Book 6, Hadith 1372
Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward: 1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam). 2. A slave who discharges his duties to Allah and his master. 3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
أَخْبَرَنَا مُحَمَّدٌ ـ هُوَ ابْنُ سَلاَمٍ ـ حَدَّثَنَا الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا صَالِحُ بْنُ حَيَّانَ، قَالَ قَالَ عَامِرٌ الشَّعْبِيُّ حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لَهُمْ أَجْرَانِ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ، وَآمَنَ بِمُحَمَّدٍ صلى الله عليه وسلم وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ، وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ ‏{‏يَطَؤُهَا‏}‏ فَأَدَّبَهَا، فَأَحْسَنَ تَأْدِيبَهَا، وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا، ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا، فَلَهُ أَجْرَانِ ‏"‏‏.‏ ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ‏.‏
Reference : Sahih al-Bukhari 97
In-book reference : Book 3, Hadith 39
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 97
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It was narrated from Abu Sa'eed Al-Khudri that a man came to the Messenger of Allah (PBUH) and said:
"O Messenger of Allah! Which of the people is best?" He said: "One who strives with himself and his wealth in the cause of Allah." He said: "Then who, O Messenger of Allah?" He said: "Then a believer (isolating himself) in one of the mountain passes, who fears Allah and spares the people his evil."
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَفْضَلُ قَالَ ‏"‏ مَنْ جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ قَالَ ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ ثُمَّ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللَّهَ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ ‏"‏ ‏.‏
GradeSahih (Darussalam)
Reference : Sunan an-Nasa'i 3105
In-book reference : Book 25, Hadith 21
English translation : Vol. 1, Book 25, Hadith 3107
Abu Musa reported God's messenger as saying, “I and the message with which God has entrusted me are just like a man who came to a people and said, "I have seen the army with my own eyes, and I am a simple warner, so flee, flee.' A section of his people obeyed him, and setting off at nightfall, went away without hurry and escaped. But a section of them did not believe him and stayed where they were, and the army attacked them at dawn, destroying and extirpating them. That is a comparison with those who obey me and follow my message, and with those who disobey me and disbelieve the truth I have brought.” (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا مَثَلِي وَمَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمًا فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنِي وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ النَّجَاءَ فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا فَانْطَلَقُوا عَلَى مَهْلِهِمْ فَنَجَوْا وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ فَصَبَّحَهُمُ الْجَيْشُ فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي فَاتَّبَعَ مَا جِئْتُ بِهِ وَمثل من عَصَانِي وَكذب بِمَا جِئْتُ بِهِ مِنَ الْحَقِّ»
GradeMuttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 148
In-book reference : Book 1, Hadith 141
Narrated `Abdullah:
While we were in the company of the Prophet in a tent he said, ''Would it please you to be one fourth of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي قُبَّةٍ فَقَالَ ‏"‏ أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ قُلْنَا نَعَمْ‏.‏ قَالَ ‏"‏ تَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ قُلْنَا نَعَمْ‏.‏ قَالَ ‏"‏ أَتَرْضَوْنَ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ قُلْنَا نَعَمْ‏.‏ قَالَ ‏"‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنِّي لأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ، وَذَلِكَ أَنَّ الْجَنَّةَ لاَ يَدْخُلُهَا إِلاَّ نَفْسٌ مُسْلِمَةٌ، وَمَا أَنْتُمْ فِي أَهْلِ الشِّرْكِ إِلاَّ كَالشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوْ كَالشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ الثَّوْرِ الأَحْمَرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6528
In-book reference : Book 81, Hadith 117
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 535
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards)." On that the people said, "O Allah's Apostle! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied," No! "By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَهْلَ الْجَنَّةِ يَتَرَاءَيُونَ أَهْلَ الْغُرَفِ مِنْ فَوْقِهِمْ كَمَا يَتَرَاءَيُونَ الْكَوْكَبَ الدُّرِّيَّ الْغَابِرَ فِي الأُفُقِ مِنَ الْمَشْرِقِ أَوِ الْمَغْرِبِ، لِتَفَاضُلِ مَا بَيْنَهُمْ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ، تِلْكَ مَنَازِلُ الأَنْبِيَاءِ لاَ يَبْلُغُهَا غَيْرُهُمْ قَالَ ‏"‏ بَلَى وَالَّذِي نَفْسِي بِيَدِهِ، رِجَالٌ آمَنُوا بِاللَّهِ وَصَدَّقُوا الْمُرْسَلِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3256
In-book reference : Book 59, Hadith 66
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 478
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Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Someone asked Messenger of Allah (PBUH): "Who is the best man?" He (PBUH) answered, "A believer who strives in the Cause of Allah with his life and his wealth." The man asked: "Who is the next?" He said, "One who retires into a narrow valley and worships his Rubb."Another narration is: Messenger of Allah (PBUH) said, "One who fears Allah and safeguards people against his own mischief."[Al-Bukhari and Muslim].
- وعن أبي سعيد الخدرى رضي الله عنه قال‏:‏ قال رجل‏:‏ أى الناس أفضل يا رسول الله‏؟‏ قال‏:‏ ‏"‏مؤمن مجاهد بنفسه وماله فى سبيل الله‏"‏ قال‏:‏ ثم من‏؟‏ قال‏:‏ ‏"‏ رجل معتزل فى شعب من الشعاب يعبد ربه‏"‏ وفى رواية‏:‏ ‏"‏يتقي الله، ويدع الناس من شره‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 598
In-book reference : Introduction, Hadith 597
Narrated Abu Burda's father:
The Prophet said, "Three persons will get their reward twice. (One is) a person who has a slave girl and he educates her properly and teaches her good manners properly (without violence) and then manumits and marries her. Such a person will get a double reward. (Another is) a believer from the people of the scriptures who has been a true believer and then he believes in the Prophet (Muhammad). Such a person will get a double reward. (The third is) a slave who observes Allah's Rights and Obligations and is sincere to his master."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا صَالِحُ بْنُ حَىٍّ أَبُو حَسَنٍ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يَقُولُ حَدَّثَنِي أَبُو بُرْدَةَ، أَنَّهُ سَمِعَ أَبَاهُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثَةٌ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ الرَّجُلُ تَكُونُ لَهُ الأَمَةُ فَيُعَلِّمُهَا فَيُحْسِنُ تَعْلِيمَهَا، وَيُؤَدِّبُهَا فَيُحْسِنُ أَدَبَهَا، ثُمَّ يُعْتِقُهَا فَيَتَزَوَّجُهَا، فَلَهُ أَجْرَانِ، وَمُؤْمِنُ أَهْلِ الْكِتَابِ الَّذِي كَانَ مُؤْمِنًا، ثُمَّ آمَنَ بِالنَّبِيِّ صلى الله عليه وسلم فَلَهُ أَجْرَانِ، وَالْعَبْدُ الَّذِي يُؤَدِّي حَقَّ اللَّهِ وَيَنْصَحُ لِسَيِّدِهِ ‏"‏‏.‏ ثُمَّ قَالَ الشَّعْبِيُّ وَأَعْطَيْتُكَهَا بِغَيْرِ شَىْءٍ وَقَدْ كَانَ الرَّجُلُ يَرْحَلُ فِي أَهْوَنَ مِنْهَا إِلَى الْمَدِينَةِ‏.‏
Reference : Sahih al-Bukhari 3011
In-book reference : Book 56, Hadith 220
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 255
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Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and nobody will accept charitable gifts.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لَيُوشِكَنَّ أَنْ يَنْزِلَ فِيكُمُ ابْنُ مَرْيَمَ حَكَمًا مُقْسِطًا فَيَكْسِرَ الصَّلِيبَ، وَيَقْتُلَ الْخِنْزِيرَ، وَيَضَعَ الْجِزْيَةَ، وَيَفِيضَ الْمَالُ حَتَّى لاَ يَقْبَلَهُ أَحَدٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2222
In-book reference : Book 34, Hadith 169
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 425
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It was narrated from Sa'd that :
The Messenger of Allah [SAW] distributed (some spoils of war) and gave to some people but withheld from others. I said: "O Messenger of Allah, you gave to so-and-so and so-and-so, and you withheld from so-and-so, who is a beliver." He said: "Do not say 'a believer,' say 'a Muslim.'" Ibn Shihab (one of the narrators) said: The Bedouins say: "We believe".
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالَ حَدَّثَنَا سَلاَّمُ بْنُ أَبِي مُطِيعٍ، قَالَ سَمِعْتُ مَعْمَرًا، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَسَمَ قَسْمًا فَأَعْطَى نَاسًا وَمَنَعَ آخَرِينَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعْطَيْتَ فُلاَنًا وَمَنَعْتَ فُلاَنًا وَهُوَ مُؤْمِنٌ ‏.‏ قَالَ ‏"‏ لاَ تَقُلْ مُؤْمِنٌ وَقُلْ مُسْلِمٌ ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ ‏{‏ قَالَتِ الأَعْرَابُ آمَنَّا ‏}‏ ‏.‏
GradeSahih (Darussalam)
Reference : Sunan an-Nasa'i 4993
In-book reference : Book 47, Hadith 9
English translation : Vol. 6, Book 47, Hadith 4996
Abu Hurairah reported the Messenger of Allah (saws) as saying:
The last hour will not come before rising of the sun in its place of setting. When it rises (there) and the people see it, those who are on it (the earth) will believe. This is the time of which the Qur’anic verse says: “. . .no good will it do to a soul to believe in them then, if it believed not before nor earned righteousness through its faith."
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَاكَ حِينُ ‏{‏ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا ‏}‏ ‏"‏ ‏.‏ الآيَةَ ‏.‏
GradeSahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4312
In-book reference : Book 39, Hadith 22
English translation : Book 38, Hadith 4298
Salman al-Farisi told of God’s messenger saying in a sermon which he delivered to them on the last day of Sha'ban, “A great month, a blessed month, a month containing a night which is better than a thousand months has approached you people. God has appointed the observance of fasting during it as an obligatory duty, and the passing of its night in prayer as a voluntary practice. If someone draws near to God during it with some good act he will be like one who fulfils an obligatory duty in another month, and he who fulfills an obligatory duty in it will be like one who fulfills seventy obligatory duties in another month. It is the month of endurance, and the reward of endurance is paradise. It is the month of sharing with others, and a month in which the believer’s provision is increased. If someone gives one who has been fasting something with which to break his fast it will provide forgiveness of his sins and save him from hell, and he will have a reward equal to his without his reward being diminished in any respect.” Some of them remarked to God’s messenger that they did not all have the means to give one who had been fasting something with which to break his fast, and he replied, “God gives this reward to him who gives one who has been fasting some milk mixed with water, or a date, or a drink of water with which to break his fast, and anyone who gives a full meal to one who has been fasting will be given a drink from any tank by God and will not thirst till he enters paradise. It is a month whose beginning is mercy, whose middle is forgiveness, and whose end is freedom from hell. If anyone makes things easy for his slave during it, God will forgive him and free him from hell.”
وَعَن سلمَان قَالَ: خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ يَوْمٍ مِنْ شَعْبَانَ فَقَالَ: «يَا أَيُّهَا النَّاسُ قَدْ أَظَلَّكُمْ شَهْرٌ عَظِيمٌ مُبَارَكٌ شَهْرٌ فِيهِ لَيْلَةٌ خَيْرٌ مَنْ أَلْفِ شهر جعل الله تَعَالَى صِيَامَهُ فَرِيضَةً وَقِيَامَ لَيْلِهِ تَطَوُّعًا مَنْ تَقَرَّبَ فِيهِ بخصلة من الْخَيْرِ كَانَ كَمَنْ أَدَّى فَرِيضَةً فِيمَا سِوَاهُ وَمَنْ أَدَّى فَرِيضَةً فِيهِ كَانَ كَمَنْ أَدَّى سَبْعِينَ فَرِيضَةً فِيمَا سِوَاهُ وَهُوَ شَهْرُ الصَّبْرِ وَالصَّبْر ثَوَابه الْجنَّة وَشهر الْمُوَاسَاة وَشهر يزْدَاد فِيهِ رِزْقُ الْمُؤْمِنِ مَنْ فَطَّرَ فِيهِ صَائِمًا كَانَ لَهُ مَغْفِرَةً لِذُنُوبِهِ وَعِتْقَ رَقَبَتِهِ مِنَ النَّارِ وَكَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ» قُلْنَا: يَا رَسُولَ اللَّهِ لَيْسَ كلنا يجد مَا نُفَطِّرُ بِهِ الصَّائِمَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُعْطِي اللَّهُ هَذَا الثَّوَابَ مَنْ فَطَّرَ صَائِمًا عَلَى مَذْقَةِ لَبَنٍ أَوْ تَمْرَةٍ أَوْ شَرْبَةٍ مِنْ مَاءٍ وَمَنْ أَشْبَعَ صَائِمًا سَقَاهُ اللَّهُ مِنْ حَوْضِي شَرْبَةً لَا يَظْمَأُ حَتَّى يَدْخُلَ الْجَنَّةَ وَهُوَ شَهْرٌ أَوَّلُهُ رَحْمَةٌ وَأَوْسَطُهُ مَغْفِرَةٌ وَآخِرُهُ عِتْقٌ مِنَ النَّارِ وَمَنْ خَفَّفَ عَنْ مَمْلُوكِهِ فِيهِ غَفَرَ الله لَهُ وَأعْتقهُ من النَّار» . رَوَاهُ الْبَيْهَقِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1965
In-book reference : Book 7, Hadith 9
It has been narrated on the authority of Hammam b. Munabbih who said:
This is one of the traditions narrated by Abu Huraira from the Messenger of Allah (may peace be upon him) who said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them, and the disbelievers among them being subservient to the disbelievers among them.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي هَذَا الشَّأْنِ مُسْلِمُهُمْ تَبَعٌ لِمُسْلِمِهِمْ وَكَافِرُهُمْ تَبَعٌ لِكَافِرِهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1818 b
In-book reference : Book 33, Hadith 2
USC-MSA web (English) reference : Book 20, Hadith 4474
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Narrated Abu Burda's father:
Allah's Apostle said, any man who has a slave girl whom he educates properly, teaches good manners, manumits and marries her, will get a double reward And if any man of the people of the Scriptures believes in his own prophet and then believes in me too, he will (also) get a double reward And any slave who fulfills his duty to his master and to his Lord, will (also) get a double reward."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا صَالِحُ بْنُ صَالِحٍ الْهَمْدَانِيُّ، حَدَّثَنَا الشَّعْبِيُّ، قَالَ حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَيُّمَا رَجُلٍ كَانَتْ عِنْدَهُ وَلِيدَةٌ فَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا، وَأَدَّبَهَا فَأَحْسَنَ تَأْدِيبَهَا، ثُمَّ أَعْتَقَهَا وَتَزَوَّجَهَا فَلَهُ أَجْرَانِ، وَأَيُّمَا رَجُلٍ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ وَآمَنَ بِي فَلَهُ أَجْرَانِ، وَأَيُّمَا مَمْلُوكٍ أَدَّى حَقَّ مَوَالِيهِ وَحَقَّ رَبِّهِ فَلَهُ أَجْرَانِ ‏"‏‏.‏ قَالَ الشَّعْبِيُّ خُذْهَا بِغَيْرِ شَىْءٍ قَدْ كَانَ الرَّجُلُ يَرْحَلُ فِيمَا دُونَهُ إِلَى الْمَدِينَةِ‏.‏ وَقَالَ أَبُو بَكْرٍ عَنْ أَبِي حَصِينٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَعْتَقَهَا ثُمَّ أَصْدَقَهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5083
In-book reference : Book 67, Hadith 21
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 20
  (deprecated numbering scheme)
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) came across a caravan at Ar-Rauha' and asked who the people in the caravan were. They replied that they were Muslims. They asked: "Who are you?" He (PBUH) said, "I am the Messenger of Allah." Then a woman lifted up a boy to him and asked: "Would this child be credited with having performed the Hajj (pilgrimage)?" Whereupon he (PBUH) said, "Yes, and you will have a reward."[Muslim].
- وعن ابن عباس رضي الله عنهما أن النبي صلى الله عليه وسلم لقي ركبا بالروحاء فقال‏:‏ ‏"‏من القوم‏؟‏‏"‏ قالوا‏:‏ المسلمون‏.‏ قالوا من أنت‏؟‏ قال‏:‏ ‏"‏رسول الله‏"‏ فرفعت امرأة صبيًا فقالت‏:‏ ألهذا حج‏؟‏ قال ‏"‏نعم ولك أجر‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1282
In-book reference : Book 10, Hadith 12
It was narrated from Anas that:
the Messenger of Allah sent a detachment jof troops to some people of Khath'am, who sought to protect themselves by prostrating (to demonstrate that they were Muslims), but they were killed. The Messenger of Allah ruled that half the Diyah should be paid, and said: "I am innocent of any Muslim who (lives with) a Mushrik.' Then the Messenger of Allah said: "Their fires should not be visible to one another."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو خَالِدٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً إِلَى قَوْمٍ مِنْ خَثْعَمٍ فَاسْتَعْصَمُوا بِالسُّجُودِ فَقُتِلُوا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِنِصْفِ الْعَقْلِ وَقَالَ ‏"‏ إِنِّي بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مَعَ مُشْرِكٍ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ لاَ تَرَاءَى نَارَاهُمَا ‏"‏ ‏.‏
GradeDa'if (Darussalam)
Reference : Sunan an-Nasa'i 4780
In-book reference : Book 45, Hadith 75
English translation : Vol. 5, Book 45, Hadith 4784
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) recited:
“O you who believe! Have fear of Allah as is His due, and die not except as Muslims. [3:102] (Then he said): ‘If a drop of Zaqqum were to be dropped on the earth, it would ruin the livelihood of the people of this world, so how about those who have no food other than it (i.e. Zaqqum)?’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَرَأَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏{يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ }‏ ‏"‏ وَلَوْ أَنَّ قَطْرَةً مِنَ الزَّقُّومِ قُطِرَتْ فِي الأَرْضِ لأَفْسَدَتْ عَلَى أَهْلِ الدُّنْيَا مَعِيشَتَهُمْ فَكَيْفَ بِمَنْ لَيْسَ لَهُ طَعَامٌ غَيْرُهُ ‏"‏ ‏.‏
GradeSahih (Darussalam)
English reference : Vol. 5, Book 37, Hadith 4325
Arabic reference : Book 37, Hadith 4468
Narrated Zaid bin Khalid Al-Juhani:
Allah's Apostle led the morning prayer in Al-Hudaibiya and it had rained the previous night. When the Prophet (p.b.u.h) had finished the prayer he faced the people and said, "Do you know what your Lord has said?" They replied, "Allah and His Apostle know better." (The Prophet said), "Allah says, 'In this morning some of My worshipers remained as true believers and some became non-believers; he who said that it had rained with the blessing and mercy of Allah is the one who believes in Me and does not believe in star, but he who said it had rained because of such and such (star) is a disbeliever in Me and is a believer in star.' "
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ النَّبِيُّ صلى الله عليه وسلم أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏"‏ هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ‏.‏ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ بِنَوْءِ كَذَا وَكَذَا‏.‏ فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1038
In-book reference : Book 15, Hadith 33
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 148
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Narrated Zaid bin Khalid Al-Juhani:
The Messenger of Allah (saws) led us in the morning prayer at al-Hudaibiyyah after rain which has fallen during the night, and when he finished, he turned to the people and said: Do you know what your Lord has said ? They said: Allah and His Apostle know best. He said: This morning there were among mt servants one who believes in me and one who disbelieves. The one who said: "We have been given rain by Allah's grace and mercy" is the one who believes in me and disbelieves in the star ; but the one who said: "We have been given rain by such and such a rain star," is the one who disbelieves in me and believes in the star.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ فِي إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏"‏ هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ قَالَ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ ‏"‏ ‏.‏
GradeSahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3906
In-book reference : Book 30, Hadith 3
English translation : Book 29, Hadith 3897
Narrated Abu Sa’id Al Khudri :
that the Messenger of Allah (saws) was asked: "Which of the people are most virtuous?" He said: "A man who take part in Jihad in Allah's cause." They said: "Then whom?" He said: "Then a believer who stays in one of the mountains path out of Taqwa for his Lord, leaving the people secure from his evil." [Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا أَبُو عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىُّ النَّاسِ أَفْضَلُ قَالَ ‏"‏ رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ قَالُوا ثُمَّ مَنْ قَالَ ‏"‏ ثُمَّ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
GradeSahih (Darussalam)
Reference : Jami` at-Tirmidhi 1660
In-book reference : Book 22, Hadith 43
English translation : Vol. 3, Book 20, Hadith 1660
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are two types of people who will be punished in Hell and whom I have not seen: men having whips like the tails of cows and they will be beating people with them, and, women who will be dressed but appear to be naked, inviting to evil; and they themselves will be inclined to it. Their heads will appear like the humps of the Bactrian camel inclined to one side. They will not enter Jannah and they will not smell its fragrance which is perceptible from such and such a distance."[Muslim].
- وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏صِنفان من أهل النار لم أرهما‏:‏ قوم معهم سياط كأذناب البقر يضربون بها الناس، ونساء كاسيات عاريات مميلات مائلات، رءوسهن كأسنمة البخت المائلة لا يدخلن الجنة، ولا يجدن ريحها، وإن ريحها ليوجد من مسيرة كذا وكذا‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ معنى ((كاسيات)) اي من نعمة الله ((عاريات)) من شكرها ، وقيل معناه: تستر بعض بدنها ، وتكشف بعضه إظهارا بحالها ونحوه ، وقيل : معناه تلبس ثوبا رقيقا يصف لون بدنها . وأما ( مائلات ) فقيل : معناه عن طاعة الله ، وما يلزمهن حفظه . ( مميلات ) أي يعلمن غيرهن فعلهن المذموم ، وقيل : مائلات يمشين متبخترات ، مميلات لأكتافهن . وقيل : مائلات يمشطن المشطة المائلة ، وهي مشطة البغايا . مميلات يمشطن غيرهن تلك المشطة . ومعنى ( رءوسهن كأسنمة البخت ) أن يكبرنها ويعظمنها بلف عمامة أو عصابة أو نحوهما .
Reference : Riyad as-Salihin 1633
In-book reference : Book 17, Hadith 123
It was narrated that Abu Dharr said; "The truthful one whom people believe told me:
'The people will be gathered in three groups: A group who will be riding, well fed and well clothed; a group whom the angels will drag on their faces and whom the fire will drive; and a group who will be walking with difficulty. Allah will send a disease to kill all the riding beasts and none will remain, until a man would give a garden for a she-camel but he will not be able to have it.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، قَالَ حَدَّثَنَا أَبُو الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، عَنْ أَبِي ذَرٍّ، قَالَ إِنَّ الصَّادِقَ الْمَصْدُوقَ صلى الله عليه وسلم حَدَّثَنِي ‏ "‏ أَنَّ النَّاسَ يُحْشَرُونَ ثَلاَثَةَ أَفْوَاجٍ فَوْجٌ رَاكِبِينَ طَاعِمِينَ كَاسِينَ وَفَوْجٌ تَسْحَبُهُمُ الْمَلاَئِكَةُ عَلَى وُجُوهِهِمْ وَتَحْشُرُهُمُ النَّارُ وَفَوْجٌ يَمْشُونَ وَيَسْعَوْنَ يُلْقِي اللَّهُ الآفَةَ عَلَى الظَّهْرِ فَلاَ يَبْقَى حَتَّى إِنَّ الرَّجُلَ لَتَكُونُ لَهُ الْحَدِيقَةُ يُعْطِيهَا بِذَاتِ الْقَتَبِ لاَ يَقْدِرُ عَلَيْهَا ‏"‏ ‏.‏
GradeHasan (Darussalam)
Reference : Sunan an-Nasa'i 2086
In-book reference : Book 21, Hadith 270
English translation : Vol. 3, Book 21, Hadith 2088
Abudullah bin Mawhab - and some of them said- 'Abdullah bin Wahb, narrated from Tamim Ad-Dari who said:
'I asked the Messenger of Allah(S.A.W): What is the Sunnah regarding a man among the people of the Shirk who accepts Islam at the hand of a man among the Muslims?' So the Messenger of Allah(S.A.W) said: "He is the closet of the people to him in his life and in his death.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، وَابْنُ، نُمَيْرٍ وَوَكِيعٌ عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، وَقَالَ، بَعْضُهُمْ عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا السُّنَّةُ فِي الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ يُسْلِمُ عَلَى يَدَىْ رَجُلٍ مِنَ الْمُسْلِمِينَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ وَهْبٍ وَيُقَالُ ابْنُ مَوْهَبٍ عَنْ تَمِيمٍ الدَّارِيِّ ‏.‏ وَقَدْ أَدْخَلَ بَعْضُهُمْ بَيْنَ عَبْدِ اللَّهِ بْنِ وَهْبٍ وَبَيْنَ تَمِيمٍ الدَّارِيِّ قَبِيصَةَ بْنَ ذُؤَيْبٍ وَلاَ يَصِحُّ رَوَاهُ يَحْيَى بْنُ حَمْزَةَ عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ وَزَادَ فِيهِ قَبِيصَةَ بْنَ ذُؤَيْبٍ وَهُوَ عِنْدِي لَيْسَ بِمُتَّصِلٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَقَالَ بَعْضُهُمْ يُجْعَلُ مِيرَاثُهُ فِي بَيْتِ الْمَالِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَاحْتَجَّ بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏
GradeHasan (Darussalam)
English reference : Vol. 4, Book 3, Hadith 2112
Arabic reference : Book 29, Hadith 2258
Narrated Abu Hurairah:
that the Prophet (SAW) said: "People should stop boasting about their fathers who have died, while they are but coals of Hell, or they will be more humiliated with Allah than the dung beetle who rolls dung with his nose. Indeed Allah removed Jahiliyyah from you, and its boasting about lineage. [Indeed a person is either] a pious believer, or a miserable sinner. And people are all the children of Adam, and Adam was [created] from dust."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيَنْتَهِيَنَّ أَقْوَامٌ يَفْتَخِرُونَ بِآبَائِهِمُ الَّذِينَ مَاتُوا إِنَّمَا هُمْ فَحْمُ جَهَنَّمَ أَوْ لَيَكُونَنَّ أَهْوَنَ عَلَى اللَّهِ مِنَ الْجُعَلِ الَّذِي يُدَهْدِهُ الْخِرَاءَ بِأَنْفِهِ إِنَّ اللَّهَ قَدْ أَذْهَبَ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ إِنَّمَا هُوَ مُؤْمِنٌ تَقِيٌّ وَفَاجِرٌ شَقِيٌّ النَّاسُ كُلُّهُمْ بَنُو آدَمَ وَآدَمُ خُلِقَ مِنْ تُرَابٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
GradeHasan (Darussalam)
English reference : Vol. 1, Book 46, Hadith 3955
Arabic reference : Book 49, Hadith 4336
Narrated Al-Bara bin 'Azib:
"Some people among the Companions of the Prophet (SAW) died while they had been drinking Khamr. So when it was revealed that it was unlawful, some people among the Companions of the Messenger of Allah (SAW) said: 'How about our companions who died while they were drinking it?' So (the following) Ayah was revealed: Those who believe and do righteous good deeds, there is no sin on them for what they ate (5:93)."
وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، أَيْضًا حَدَّثَنَا بِذَلِكَ، مُحَمَّدُ بْنُ بَشَّارٍ بُنْدَارٌ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، بِهَذَا قَالَ قَالَ الْبَرَاءُ بْنُ عَازِبٍ مَاتَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَهُمْ يَشْرَبُونَ الْخَمْرَ فَلَمَّا نَزَلَ تَحْرِيمُهَا قَالَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَكَيْفَ بِأَصْحَابِنَا الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَهَا فَنَزَلَتْْ ‏:‏ ‏(‏ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ‏)‏ الآيَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
GradeSahih (Darussalam)
English reference : Vol. 5, Book 44, Hadith 3051
Arabic reference : Book 47, Hadith 3328
Jundub (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who so acts to show off, Allah will disgrace him on the Day of Resurrection, and he who does good deeds so that people (may hold him in high esteem), Allah will expose his hidden evil intentions before the people on the Day of Resurrection."[Al-Bukhari and Muslim].
- وعن جُندب بن عبد الله بن سفيان رضي الله عنه قال‏:‏ قال النبي صلى الله عليه وسلم ‏:‏ ‏"‏من سمَّع سمَّع الله به، ومن يرائي الله يرائي به‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ‏(‏‏(‏رواه مسلم أيضًا من رواية ابن عباس رضي الله عنه‏)‏‏)‏‏.‏ ‏"‏سمَّع‏"‏ بتشديد الميم، ومعناه‏:‏ أظهر عمله للناس رياء ‏"‏ سمَّع الله به‏"‏ أي فضحه يوم القيامة، ومعنى‏:‏ ‏"‏ من راءى‏"‏ أي‏:‏ من أظهر للناس العمل الصالح ليعظم عندهم ‏"‏راءى الله به‏"‏ أي‏:‏ أظهر سريرته على رءوس الخلائق‏.‏
Reference : Riyad as-Salihin 1619
In-book reference : Book 17, Hadith 109
‘A’isha said:
God’s messenger did a certain thing and gave permission for it to be done, but some people abstained from it. When God’s messenger heard of that, he delivered a sermon, and after extolling God he said, “What is the matter with people who abstain from a thing which I do? By God, I am the one of them who knows most about God and fears Him most.” (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَرَخَّصَ فِيهِ فَتَنَزَّهَ عَنْهُ قَوْمٌ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَطَبَ فَحَمِدَ اللَّهَ ثُمَّ قَالَ: «مَا بَالُ أَقْوَامٍ يَتَنَزَّهُونَ عَنِ الشَّيْءِ أَصْنَعُهُ فَوَاللَّهِ إِنِّي لأعلمهم بِاللَّه وأشدهم لَهُ خشيَة»
GradeMuttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 146
In-book reference : Book 1, Hadith 139
Abu Huraira reported God’s messenger as saying, “If anyone summons others to follow right guidance, his reward will be equivalent to those of the people who follow him without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which he is guilty will be equivalent to those of the people who follow him without their sins’ being diminished in any respect on that account.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الْأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلَالَةٍ كَانَ عَلَيْهِ مِنَ الْإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئا» . رَوَاهُ مُسلم
GradeSahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 158
In-book reference : Book 1, Hadith 151
Abu Dharr reported:
It was said to Allah's Messenger (may peace be upon him): What is your opinion about the person who has done good deeds and the people praise him? He said: It is glad tidings for a believer (which he has received in this mortal world).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ الرَّجُلَ يَعْمَلُ الْعَمَلَ مِنَ الْخَيْرِ وَيَحْمَدُهُ النَّاسُ عَلَيْهِ قَالَ ‏ "‏ تِلْكَ عَاجِلُ بُشْرَى الْمُؤْمِنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2642 a
In-book reference : Book 45, Hadith 216
USC-MSA web (English) reference : Book 32, Hadith 6388
  (deprecated numbering scheme)
Narrated Muslim:
We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, "I heard `Abdullah saying that he heard the Prophet saying, "The people who will receive the severest punishment from Allah will be the picture makers.'"
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، قَالَ كُنَّا مَعَ مَسْرُوقٍ فِي دَارِ يَسَارِ بْنِ نُمَيْرٍ، فَرَأَى فِي صُفَّتِهِ تَمَاثِيلَ فَقَالَ سَمِعْتُ عَبْدَ اللَّهِ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ أَشَدَّ النَّاسِ عَذَابًا عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5950
In-book reference : Book 77, Hadith 166
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 834
  (deprecated numbering scheme)
Narrated 'Abis bin Rabi'ah:
"I said to the Mother of the Believers: 'Did the Messenger of Allah (saws) prohibit from the meat of the sacrifice?' She said: 'No, but only a few people could slaughter, so he liked that they feed those who did not slaughter. (Later) we would store a leg to eat after ten days."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، قَالَ قُلْتُ لأُمِّ الْمُؤْمِنِينَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ لُحُومِ الأَضَاحِي قَالَتْ لاَ وَلَكِنْ قَلَّ مَنْ كَانَ يُضَحِّي مِنَ النَّاسِ فَأَحَبَّ أَنْ يُطْعَمَ مَنْ لَمْ يَكُنْ يُضَحِّي وَلَقَدْ كُنَّا نَرْفَعُ الْكُرَاعَ فَنَأْكُلُهُ بَعْدَ عَشَرَةِ أَيَّامٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأُمُّ الْمُؤْمِنِينَ هِيَ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم وَقَدْ رُوِيَ عَنْهَا هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ ‏.‏
GradeSahih (Darussalam)
Reference : Jami` at-Tirmidhi 1511
In-book reference : Book 19, Hadith 22
English translation : Vol. 1, Book 17, Hadith 1511
Samurah bin Jundub (May Allah be pleased with him) reported:
Prophet of Allah (PBUH) said, "Among the people of Hell are there those who will be emersed in fire to their ankels, some to their knees, some to their waists, and some to their throats".[Muslim].
- وعن سمرة بن جندب، رضي الله عنه، أن نبى الله، صلى الله عليه وسلم قال‏:‏ ‏ "‏ منهم من تأخذه النار إلى كعبيه، ومن من تأخذ إلى ركبتيه، ومنهم من تأخذه إلى حجزته، ومنهم من تأخذه إلى ترقوته‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
('‏‏ ‏الحجزة‏ ‏ ‏:‏ معقد الإزار تحت السرة و‏ ‏الترقوة‏ ‏ بفتح التاء وضم القاف‏:‏ هي العظم الذي عند ثغرة النحر، وللإنسان ترقوتان في جانبى النحر ‏')
Reference : Riyad as-Salihin 399
In-book reference : Introduction, Hadith 399
Abu Ayyub Khalid bin Zaid (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Were you not to commit sins, Allah would create people who would commit sins and ask for forgiveness and He would forgive them".[Muslim].
- وعن أبي أيوب خالد بن زيد، رضي الله عنه ، قال سمعت رسول الله صلى الله عليه وسلم، يقول‏:‏ ‏ "‏لولا أنكم تذنبون ؛ لخلق الله خلقاً يذنبون، فيستغفرون، فيغفر لهم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 423
In-book reference : Introduction, Hadith 423
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The most evil of the people to Allah on the Day of Resurrection will be the man who consorts with his wife and then publicizes her secret."[Muslim].
- عن أبى سعيد الخدرى رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏إن من شر الناس عند الله منزلة يوم القيامة الرجل يفضي إلى المرأة وتفضي إليه ثم ينشر سرها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 685
In-book reference : Book 1, Hadith 5
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a man dies, his deeds come to an end, except for three: A continuous charity, knowledge by which people derive benefit, pious son who prays for him."[Muslim].
- وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ “إذا مات الأنسان انقطع عمله إلا من ثلاث‏:‏ صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 949
In-book reference : Book 6, Hadith 56
Abud-Darda' (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Those who frequently resort to cursing (people) would neither be accepted as witnesses nor as intercessors on the Day of Resurrection."[Muslim].
- وعن أبي الدرداء رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا يكون اللعانون شفعاء، ولا شهداء يوم القيامة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1553
In-book reference : Book 17, Hadith 43
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"The Hour will not begin until the Muslims fight the Turks, a people with faces like hammered shields who wear clothes made of hair and shoes made of hair."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ التُّرْكَ قَوْمًا وُجُوهُهُمْ كَالْمَجَانِّ الْمُطَرَّقَةِ يَلْبَسُونَ الشَّعَرَ وَيَمْشُونَ فِي الشَّعَرِ ‏"‏ ‏.‏
GradeSahih (Darussalam)
Reference : Sunan an-Nasa'i 3177
In-book reference : Book 25, Hadith 93
English translation : Vol. 1, Book 25, Hadith 3179
Abu Hurairah reported the Prophet (May peace be upon him) as saying:
The last hour will not come before the Muslims fight with the Turks, a people whose faces look as if they were shields covered with skin, and who will wear sandals of hair.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي الإِسْكَنْدَرَانِيَّ - عَنْ سُهَيْلٍ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ التُّرْكَ قَوْمًا وُجُوهُهُمْ كَالْمَجَانِّ الْمُطْرَقَةِ يَلْبَسُونَ الشَّعْرَ ‏"‏ ‏.‏
GradeSahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4303
In-book reference : Book 39, Hadith 13
English translation : Book 38, Hadith 4289