Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4675 |
In-book reference | : Book 42, Hadith 80 |
English translation | : Book 41, Hadith 4658 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2180 |
In-book reference | : Book 13, Hadith 6 |
English translation | : Book 12, Hadith 2175 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 502 |
In-book reference | : Book 1, Hadith 236 |
English translation | : Vol. 1, Book 1, Hadith 502 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 542 |
In-book reference | : Book 1, Hadith 276 |
English translation | : Vol. 1, Book 1, Hadith 542 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4147 |
In-book reference | : Book 37, Hadith 48 |
English translation | : Vol. 5, Book 37, Hadith 4147 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3063 |
In-book reference | : Book 12, Hadith 22 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3191 |
In-book reference | : Book 13, Hadith 109 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3322 |
In-book reference | : Book 13, Hadith 236 |
Sunnah.com reference | : Book 8, Hadith 145 |
English translation | : Book 8, Hadith 1100 |
Arabic reference | : Book 8, Hadith 1089 |
Narrated `Aisha:
`Utba bin Abi Waqqas authorized his brother Sa`d to take the son of the slave-girl of Zam`a into his custody. `Utba said (to him). "He is my son." When Allah's Apostle arrived in Mecca during the Conquest (of Mecca), Sa`d bin Abi Waqqas took the son of the slave-girl of Zam`a and took him to the Prophet `Abd bin Zam`a too came along with him. Sa`d said. "This is the son of my brother and the latter has informed me that he is his son." `Abd bin Zam`a said, "O Allah's Apostle! This is my brother who is the son of the slave-girl of Zam`a and was born on his (i.e. Zam'as) bed.' Allah's Apostle looked at the son of the slave-girl of Zam`a and noticed that he, of all the people had the greatest resemblance to `Utba bin Abi Waqqas. Allah's Apostle then said (to `Abd), " He is yours; he is your brother, O `Abd bin Zam`a, he was born on the bed (of your father)." (At the same time) Allah's Apostle said (to his wife Sauda), "Veil yourself before him (i.e. the son of the slave-girl) O Sauda," because of the resemblance he noticed between him and `Utba bin Abi Waqqas. Allah's Apostle added, "The boy is for the bed (i.e. for the owner of the bed where he was born), and stone is for the adulterer." (Ibn Shihab said, "Abu Huraira used to say that (i.e. the last statement of the Prophet in the above Hadith 596, publicly.")
Reference | : Sahih al-Bukhari 4303 |
In-book reference | : Book 64, Hadith 336 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 596 |
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Narrated 'Urwa:
that he asked `Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphans (4.3) She said, "O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to (marry her and) curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr, and they have been ordered to marry other than them. The people asked for the verdict of Allah's Apostle after that, so Allah revealed: 'They ask your instruction concerning the women . . . whom you desire to marry.' (4.127) So Allah revealed to them that if the orphan girl had beauty and wealth, they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty, they would leave them and marry other women. So, as they used to leave them, when they had no interest, in them, they were forbidden to marry them when they had such interest, unless they treated them justly and gave them their full Mahr Apostle said, 'If at all there is evil omen, it is in the horse, the woman and the house." a lady is to be warded off. And the Statement of Allah: 'Truly, among your wives and your children, there are enemies for you (i.e may stop you from the obedience of Allah)' (64.14)
Reference | : Sahih al-Bukhari 5092 |
In-book reference | : Book 67, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 29 |
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Narrated `Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."
Reference | : Sahih al-Bukhari 1046 |
In-book reference | : Book 16, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 156 |
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Narrated `Abdullah bin `Abbas:
The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka`ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka`ba after he performed Tawaf (round it) till he returned from `Arafat. Then he ordered his companions to perform the Tawaf round the Ka`ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.
Reference | : Sahih al-Bukhari 1545 |
In-book reference | : Book 25, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 617 |
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Narrated Al-Aswad:
' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Ka`ba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." `Aisha added, "I got my menses and could not perform Tawaf round the Ka`ba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and `Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka`ba the night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan`im and assume the Ihram for `Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka`ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " `Aisha added, "(after returning from `Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending."
Reference | : Sahih al-Bukhari 1561 |
In-book reference | : Book 25, Hadith 47 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 632 |
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Narrated Ibrahim bin Sa`d from his father from his grandfather:
`Abdur Rahman bin `Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, "I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, "The market of Qainuqa." `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .' "
Reference | : Sahih al-Bukhari 2048 |
In-book reference | : Book 34, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 264 |
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr as-Siddiq and complained to him that the governor of the Yemen had wronged him, and the man used to pray part of the night. Abu Bakr said, "By your father, your night is not the night of a thief." Then they missed a necklace of Asma bint Umays, the wife of Abu Bakr as-Siddiq. The man came to go around with them looking for it. He said, "O Allah! You are responsible for the one who invaded the people of this good house by night!" They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr as-Siddiq ordered that his left hand be cut off. Abu Bakr said, "By Allah! His dua against himself is more serious, as far as I am concerned, than his theft."
Yahya said that Malik said, "What is done among us about the person who steals several times and is then called to reckoning, is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that, and he steals what obliges cutting off, then the next limb is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 30 |
Arabic reference | : Book 41, Hadith 1534 |
Reference | : Sunan an-Nasa'i 1404 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Vol. 2, Book 14, Hadith 1405 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab asking a group of people, "What do you think about someone who has intercourse with his wife while he is in ihram?" and none of them answered him. Said said, "There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it." Some of them said, "They should be kept apart until a future year," and Said ibn al-Musayyab said, "They should carry on and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled, and they should keep apart until they have finished their hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra, "He must sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he stoned the Jamra, he only has to do an umra and sacrifice an animal and he does not have to do another hajj."
Malik said, "What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts, even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything, and if a man were to kiss his wife and no emission were to occur from that, he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 161 |
Arabic reference | : Book 20, Hadith 863 |
Narrated Thabit:
The marriage of Zainab bint Jahash was mentioned in the presence of Anas and he said, "I did not see the Prophet giving a better banquet on marrying any of his wives than the one he gave on marrying Zainab. He then gave a banquet with one sheep."
Reference | : Sahih al-Bukhari 5171 |
In-book reference | : Book 67, Hadith 106 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 100 |
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Narrated `Aisha:
The Prophet used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Lord of the people! Remove the difficulty and bring about healing as You are the Healer. There is no healing but Your Healing, a healing that will leave no ailment."
Reference | : Sahih al-Bukhari 5750 |
In-book reference | : Book 76, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 646 |
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Maimuna, the wife of the Apostle of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 513b |
In-book reference | : Book 5, Hadith 337 |
USC-MSA web (English) reference | : Book 4, Hadith 1392 |
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'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace he upon him) used to observe i'tikif in the last ten days of Ramadan till Allah called him back (to his heavenly home). Then his wives observed i'tikaf after him.
Reference | : Sahih Muslim 1172c |
In-book reference | : Book 14, Hadith 5 |
USC-MSA web (English) reference | : Book 6, Hadith 2640 |
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Ibn Umar reported:
Reference | : Sahih Muslim 2479b |
In-book reference | : Book 44, Hadith 201 |
USC-MSA web (English) reference | : Book 31, Hadith 6058 |
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Kuraibthe freed slave of Ibn Abbas, reported:
Reference | : Sahih Muslim 295 |
In-book reference | : Book 3, Hadith 4 |
USC-MSA web (English) reference | : Book 3, Hadith 580 |
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Yahya related to me from Malik that he had heard that Abdullah ibn Abbas and Abdullah ibn Umar were asked about a man who had a free woman as a wife and then wanted to marry a slave-girl. They disapproved that he should combine the two of them.
USC-MSA web (English) reference | : Book 28, Hadith 28 |
Arabic reference | : Book 28, Hadith 1122 |
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib used to say that if a man said to his wife, "You are haram for me," it counted as three pronouncements of divorce.
Malik said, "That is the best of what I have heard on the subject."
USC-MSA web (English) reference | : Book 29, Hadith 6 |
Arabic reference | : Book 29, Hadith 1158 |
سَمِعْتُ عَبْدَ بْنَ حُمَيْدٍ، يَقُولُ سَمِعْتُ يَزِيدَ بْنَ هَارُونَ، يَذْكُرُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، هَذَا الْحَدِيثَ وَحَدِيثَ الْحَجَّاجِ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِي بِمَهْرٍ جَدِيدٍ وَنِكَاحٍ جَدِيدٍ . قَالَ يَزِيدُ بْنُ هَارُونَ حَدِيثُ ابْنِ عَبَّاسٍ أَجْوَدُ إِسْنَادًا . وَالْعَمَلُ عَلَى حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1144 |
In-book reference | : Book 11, Hadith 66 |
English translation | : Vol. 2, Book 6, Hadith 1144 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرًا، يَقُولُ كَانَتِ الْيَهُودُ تَقُولُ مَنْ أَتَى امْرَأَتَهُ فِي قُبُلِهَا مِنْ دُبُرِهَا كَانَ الْوَلَدُ أَحْوَلَ فَنَزَلَتْ :
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2978 |
In-book reference | : Book 47, Hadith 30 |
English translation | : Vol. 5, Book 44, Hadith 2978 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3306 |
In-book reference | : Book 26, Hadith 111 |
English translation | : Vol. 4, Book 26, Hadith 3308 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3456 |
In-book reference | : Book 27, Hadith 68 |
English translation | : Vol. 4, Book 27, Hadith 3486 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3465 |
In-book reference | : Book 27, Hadith 77 |
English translation | : Vol. 4, Book 27, Hadith 3495 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4248 |
In-book reference | : Book 41, Hadith 27 |
English translation | : Vol. 5, Book 41, Hadith 4253 |
[1] See the following versions.
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 325 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Vol. 1, Book 2, Hadith 326 |
Narrated Mu'adh ibn Jabal:
I asked the Messenger of Allah (saws): What is lawful for a man to do with his wife when she is menstruating? He replied: What is above the waist-wrapper, but it is better to abstain from it, too.
Abu Dawud said: This (tradition) is not strong.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 213 |
In-book reference | : Book 1, Hadith 213 |
English translation | : Book 1, Hadith 213 |
Narrated Umm Habibah:
Mu'awiyah ibn AbuSufyan asked his sister Umm Habibah, the wife of the Prophet (saws): Would the apostle of Allah (saws) pray in the clothe in which he had an intercourse? She said: Yes, when he would not see any impurity in it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 366 |
In-book reference | : Book 1, Hadith 366 |
English translation | : Book 1, Hadith 366 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4533 |
In-book reference | : Book 41, Hadith 40 |
English translation | : Book 40, Hadith 4518 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1310 |
In-book reference | : Book 5, Hadith 61 |
English translation | : Book 5, Hadith 1305 |
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ ابْنِ أَخِي، زَيْنَبَ عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1834 |
In-book reference | : Book 8, Hadith 52 |
English translation | : Vol. 3, Book 8, Hadith 1834 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2060 |
In-book reference | : Book 10, Hadith 45 |
English translation | : Vol. 3, Book 10, Hadith 2060 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2138 |
In-book reference | : Book 12, Hadith 2 |
English translation | : Vol. 3, Book 12, Hadith 2138 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3095 |
In-book reference | : Book 25, Hadith 214 |
English translation | : Vol. 4, Book 25, Hadith 3095 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 552 |
In-book reference | : Book 3, Hadith 248 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3284 |
In-book reference | : Book 13, Hadith 200 |
Reference | : Bulugh al-Maram 149 |
In-book reference | : Book 1, Hadith 178 |
English translation | : Book 1, Hadith 160 |
Sunnah.com reference | : Book 8, Hadith 117 |
English translation | : Book 8, Hadith 1079 |
Arabic reference | : Book 8, Hadith 1067 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 875 |
In-book reference | : Book 4, Hadith 299 |
Narrated Al-Qasim bin Muhammad:
Ibn `Abbas; said, "Once Lian was mentioned before the Prophet whereupon `Asim bin Adi said something and went away. Then a man from his tribe came to him, complaining that he had found a man with his wife. `Asim said, 'I have not been put to task except for my statement (about Lian).' `Asim took the man to the Prophet and the man told him of the state in which he had found his wife. The man was pale, thin, and of lank hair, while the other man whom he claimed he had seen with his wife, was brown, fat and had much flesh on his calves. The Prophet invoked, saying, 'O Allah! Reveal the truth.' So that lady delivered a child resembling the man whom her husband had mentioned he had found her with. The Prophet then made them carry out Lian." Then a man from that gathering asked Ibn `Abbas, "Was she the same lady regarding which the Prophet had said, 'If I were to stone to death someone without witness, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion by her outright misbehavior. "
Reference | : Sahih al-Bukhari 5310 |
In-book reference | : Book 68, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 230 |
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Narrated Ibn `Abbas:
Those involved in a case of Lian were mentioned before Allah's Apostle `Asim bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that `Asim said, "I have not been put to task except for what I have said (about Lian)." `Asim took the man to Allah's Apostle and he told him of the state in which he found his wife. The man was pale, thin and lank-haired, while the other man whom he had found with his wife was brown, fat with thick calves and curly hair. Allah's Apostle said, "O Allah! Reveal the truth." Then the lady delivered a child resembling the man whom her husband had mentioned he had found with her. So Allah's Apostle ordered them to carry out Lien. A man from that gathering said to Ibn `Abbas, "Was she the same lady regarding whom Allah's Apostle said, 'If I were to stone to death someone without witnesses, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion because of her outright misbehavior."
Reference | : Sahih al-Bukhari 5316 |
In-book reference | : Book 68, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 236 |
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Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.
Reference | : Sahih al-Bukhari 6842, 6843 |
In-book reference | : Book 86, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 826 |
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Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came to Allah's Apostle and said, "O Allah's apostle! I ask you by Allah to judge My case according to Allah's Laws." His opponent, who was more learned than he, said, "Yes, judge between us according to Allah's Laws, and allow me to speak." Allah's Apostle said, "Speak." He (i .e. the bedouin or the other man) said, "My son was working as a laborer for this (man) and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death, so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it, and they informed me that my son must be lashed one hundred lashes, and be exiled for one year, and the wife of this (man) must be stoned to death." Allah's Apostle said, "By Him in Whose Hands my soul is, I will judge between you according to Allah's Laws. The slave-girl and the sheep are to be returned to you, your son is to receive a hundred lashes and be exiled for one year. You, Unais, go to the wife of this (man) and if she confesses her guilt, stone her to death." Unais went to that woman next morning and she confessed. Allah's Apostle ordered that she be stoned to death.
Reference | : Sahih al-Bukhari 2724, 2725 |
In-book reference | : Book 54, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 885 |
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Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleas'ed with him) asked Allah's Apostle (may peace be upon him), and he commanded him ('Abdullah b. 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (Allah be pleased with them) was asked about the person who divorces his wife in the state of menses, he said:
Reference | : Sahih Muslim 1471e |
In-book reference | : Book 18, Hadith 5 |
USC-MSA web (English) reference | : Book 9, Hadith 3477 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1433 |
In-book reference | : Book 17, Hadith 13 |
English translation | : Vol. 3, Book 15, Hadith 1433 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4445 |
In-book reference | : Book 40, Hadith 95 |
English translation | : Book 39, Hadith 4430 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 285 |
In-book reference | : Book 2, Hadith 195 |
Sunnah.com reference | : Book 10, Hadith 1 |
English translation | : Book 10, Hadith 1244 |
Arabic reference | : Book 10, Hadith 1205 |
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you, when having sexual intercourse with his wife, says: Bismillah, Allahumma jannibni-Sh-Shaitan wa jannib-ish-Shaitan ma razaqtana, and if it is destined that they should have a child, then Satan will never be able to harm him."
Reference | : Sahih al-Bukhari 5165 |
In-book reference | : Book 67, Hadith 100 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 94 |
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Narrated Abu Musa Al-Ash`ari:
The Prophet said, "Many men reached perfection but none among the women reached perfection except Mary, the daughter of ' `Imran, and Asia, Pharoah's wife. And the superiority of `Aisha to other women is like the superiority of Tharid to other kinds of food.
Reference | : Sahih al-Bukhari 5418 |
In-book reference | : Book 70, Hadith 46 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 329 |
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Narrated `Abdullah bin Zam`a:
The Prophet forbade laughing at a person who passes wind, and said, "How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?" And Hisham said, "As he beats his slave"
Reference | : Sahih al-Bukhari 6042 |
In-book reference | : Book 78, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 68 |
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Narrated `Aisha:
Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's Apostle was informed of that. He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He said, "Therefore she will not (delay us)."
Reference | : Sahih al-Bukhari 1757 |
In-book reference | : Book 25, Hadith 235 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 812 |
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Narrated Abu Huraira:
Allah's Apostle said, "Whoever performs Hajj to this House (Ka`ba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newlyborn child. (Just delivered by his mother).
Reference | : Sahih al-Bukhari 1819 |
In-book reference | : Book 27, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 45 |
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Narrated `Aisha:
One of the wives of Allah's Apostle practiced I`tikaf with him while she ad bleeding in between her periods and she would see red (blood) or yellowish traces, and sometimes we put a tray beneath her when she offered the prayer.
Reference | : Sahih al-Bukhari 2037 |
In-book reference | : Book 33, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 253 |
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Narrated Hisham's father:
When Allah's Apostle was in his fatal illness, he started visiting his wives and saying, "Where will I be tomorrow?" He was anxious to be in `Aisha's home. `Aisha said, "So when it was my day, the Prophet became silent (no longer asked the question).
Reference | : Sahih al-Bukhari 3774 |
In-book reference | : Book 62, Hadith 119 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 118 |
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Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) saw a woman; and the rest of the hadith was narrated but (with this exception) that he said he came to his wife Zainab, who was tanning a (piece of) leather, and he made no mention of:
Reference | : Sahih Muslim 1403b |
In-book reference | : Book 16, Hadith 11 |
USC-MSA web (English) reference | : Book 8, Hadith 3241 |
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Safiyya reported from some of the wives of Allah's Apostle (may peace be upon him) Allah's Apostle (may peace be upon him) having said:
Reference | : Sahih Muslim 2230 |
In-book reference | : Book 39, Hadith 173 |
USC-MSA web (English) reference | : Book 26, Hadith 5540 |
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Ibn'Abbas reported on the authority of Maimuna that someone amongst the wives of the Messenger of Allah (may peace be upon him) had a domestic animal and it died. Upon this the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 364 |
In-book reference | : Book 3, Hadith 131 |
USC-MSA web (English) reference | : Book 3, Hadith 708 |
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[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 278 |
In-book reference | : Introduction, Hadith 278 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1269 |
In-book reference | : Book 9, Hadith 2 |
[Al-Bukhari and Muslim].
وفي رواية: حتى: ترجع.
Reference | : Riyad as-Salihin 1749 |
In-book reference | : Book 17, Hadith 239 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3945 |
In-book reference | : Book 36, Hadith 7 |
English translation | : Vol. 4, Book 36, Hadith 3397 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4824 |
In-book reference | : Book 45, Hadith 119 |
English translation | : Vol. 5, Book 45, Hadith 4828 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5137 |
In-book reference | : Book 48, Hadith 98 |
English translation | : Vol. 6, Book 48, Hadith 5140 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5138 |
In-book reference | : Book 48, Hadith 99 |
English translation | : Vol. 6, Book 48, Hadith 5141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 691 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Vol. 1, Book 8, Hadith 692 |
Narrated Abdullah ibn Abbas:
A man came after embracing Islam during the time of the Messenger of Allah (saws). Afterwards his wife came after embracing Islam. He said: Messenger of Allah, she embraced Islam along with me; so restore her to me.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2238 |
In-book reference | : Book 13, Hadith 64 |
English translation | : Book 12, Hadith 2230 |
The Prophet (saws) as saying: Do not distribute dinars among my heirs: Whatever I left after contribution to my wives and provisions for my governor is sadaqah (alms).
Abu Dawud said: 'Amil means the workers or laborers on the land (i.e. peasants).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2974 |
In-book reference | : Book 20, Hadith 47 |
English translation | : Book 19, Hadith 2968 |
Reference | : Mishkat al-Masabih 3264 |
In-book reference | : Book 13, Hadith 181 |
Sunnah.com reference | : Book 8, Hadith 66 |
English translation | : Book 8, Hadith 1031 |
Arabic reference | : Book 8, Hadith 1021 |
Sunnah.com reference | : Book 8, Hadith 116 |
English translation | : Book 8, Hadith 1078 |
Arabic reference | : Book 8, Hadith 1066 |
Narrated `Aisha:
(the wife of the Prophet) I told Allah's Apostle that Safiya bint Huyai had got her menses. He said, "She will probably delay us. Did she perform Tawaf (Al-Ifada) with you?" We replied, "Yes." On that the Prophet told her to depart.
Reference | : Sahih al-Bukhari 328 |
In-book reference | : Book 6, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 325 |
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Yahya related to me from Malik from Yahya ibn Said that Atika bint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to kiss Umar ibn al-Khattab's head while he was fasting, and he did not tell her not to.
USC-MSA web (English) reference | : Book 18, Hadith 15 |
Arabic reference | : Book 18, Hadith 648 |
Narrated `Aisha:
The Prophet used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Allah, the Lord of the people! Remove the trouble and heal the patient, for You are the Healer. No healing is of any avail but Yours; healing that will leave behind no ailment."
Reference | : Sahih al-Bukhari 5743 |
In-book reference | : Book 76, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 639 |
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Narrated `Urwa:
`Aisha said, "When Allah's Apostle died, his wives intended to send `Uthman to Abu Bakr asking him for their share of the inheritance." Then `Aisha said to them, "Didn't Allah's Apostle say, 'Our (Apostles') property is not to be inherited, and whatever we leave is to be spent in charity?'"
Reference | : Sahih al-Bukhari 6730 |
In-book reference | : Book 85, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 722 |
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Narrated Kulaib bin Wail:
I asked Zainab bint Abi Salama (i.e. daughter of the wife of the Prophet, "Tell me about the Prophet . Did he belong to the tribe of Mudar?" She replied, "Yes, he belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana."
Reference | : Sahih al-Bukhari 3491 |
In-book reference | : Book 61, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 697 |
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Yahya related to me from Malik from Nafi that the daughter of Said ibn Zayd ibn Amr ibn Nufayl was the wife of Abdullah ibn Umar ibn Uthman ibn Affan, and he divorced her irrevocably and she moved out. Abdullah ibn Umar rebuked her for that.
USC-MSA web (English) reference | : Book 29, Hadith 64 |
Arabic reference | : Book 29, Hadith 1225 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 627 |
In-book reference | : Introduction, Hadith 627 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 428 |
In-book reference | : Book 4, Hadith 33 |
English translation | : Vol. 1, Book 4, Hadith 428 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2181 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Book 12, Hadith 2176 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 505 |
In-book reference | : Book 1, Hadith 239 |
English translation | : Vol. 1, Book 1, Hadith 505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1933 |
In-book reference | : Book 9, Hadith 89 |
English translation | : Vol. 3, Book 9, Hadith 1933 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3041 |
In-book reference | : Book 25, Hadith 160 |
English translation | : Vol. 4, Book 25, Hadith 3041 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 470 |
In-book reference | : Book 3, Hadith 174 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3105 |
In-book reference | : Book 13, Hadith 26 |
Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
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Abu Huraira reported:
Reference | : Sahih Muslim 206a |
In-book reference | : Book 1, Hadith 410 |
USC-MSA web (English) reference | : Book 1, Hadith 402 |
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Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
Reference | : Sahih al-Bukhari 4213 |
In-book reference | : Book 64, Hadith 253 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 524 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazim from his father that Amr ibn Sulaym az-Zuraqi said, "Abu Humayd as-Saidi told me that they asked the Messenger of Allah, may Allah bless him and grant him peace, how they were to ask for blessings upon him and he replied that they should say, 'O Allah, bless Muhammad and his wives and his descendants asYou blessed the family of Ibrahim, and give baraka to Muhammad and his wives and his descendants as You gave baraka to the family of Ibrahim. You are worthy of Praise and Glorious.'"
Allahumma salli ala Muhammad wa azwajihi wa alihi kama sallaita ala ali Ibrahim, wa barakaala Muhammad wa azwajihi wa alihi kama baraktaalaali Ibrahim, innaka Hamidu'm - Majid.
USC-MSA web (English) reference | : Book 9, Hadith 69 |
Arabic reference | : Book 9, Hadith 400 |
'A'isha, the wife of the Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 418c |
In-book reference | : Book 4, Hadith 100 |
USC-MSA web (English) reference | : Book 4, Hadith 834 |
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Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife, "You are free of me, and I am free of you, " it counted as three pronouncements of divorce as if it were an 'irrevocable' divorce.
Malik said that if a man made any strong statement such as these to his wife, it counted as three pronouncements of divorce for a woman whose marriage had been consummated, or it was written as one of three for a woman whose marriage had not been consummated, whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because, whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce, the woman whose marriage had not been consummated was made inaccessible by only one pronouncement.
Malik said, "That is the best of what I have heard."
USC-MSA web (English) reference | : Book 29, Hadith 9 |
Arabic reference | : Book 29, Hadith 1161 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1200 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 2, Book 8, Hadith 1200 |
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
وفي رواية لها "إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح".
وفي رواية قال رسول الله صلى الله عليه وسلم : " والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها".
Reference | : Riyad as-Salihin 281 |
In-book reference | : Introduction, Hadith 281 |