[Al-Bukhari].
Reference | : Riyad as-Salihin 878 |
In-book reference | : Book 5, Hadith 35 |
Narrated Abu Salama:
I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. "
Reference | : Sahih al-Bukhari 7044 |
In-book reference | : Book 91, Hadith 58 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 168 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2382 |
In-book reference | : Book 36, Hadith 79 |
English translation | : Vol. 4, Book 10, Hadith 2382 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3973 |
In-book reference | : Book 36, Hadith 48 |
English translation | : Vol. 5, Book 36, Hadith 3973 |
Reference | : Jami` at-Tirmidhi 2124 |
In-book reference | : Book 30, Hadith 9 |
English translation | : Vol. 4, Book 4, Hadith 2124 |
‘A’ishah reported on the authority of Umm Sulaim al-Ansariyah, who was the mother of Anas b. Malik, said:
Abu Dawud said: A similar version has been narrated by Zubaid, ‘Uqail, Yunus, cousin of Al-Zuhri, Ibn Abi-Wazir, on the authority of al-Zuhr, musan, al-Hajabi, like al-Zuhri, narrated on the authority of ‘Urwah from ‘A’ishah, but Hisham b. ‘Urwah narrated from ‘Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah (may peace be upon him).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 237 |
In-book reference | : Book 1, Hadith 237 |
English translation | : Book 1, Hadith 237 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone is given a legal decision ignorantly, the sin rests on the one who gave it. Sulayman al-Mahri added in his version: If anyone advises his brother, knowing that guidance lies in another direction, he has deceived him. These are the wordings of Sulayman.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3657 |
In-book reference | : Book 26, Hadith 17 |
English translation | : Book 25, Hadith 3649 |
Narrated Uqbah ibn Amir:
AbulHaytham quoted Dukhayn, the scribe of Uqbah ibn Amir, saying: We had some neighbours who used to drink wine. I forbade them, but they did not stop.
I then said to Uqbah ibn Amir: These neighbours of ours drink wine, and I tried to prevent them but they did not stop, and I am going to call the police about them.
He said: Leave them.
I again came to Uqbah ibn Amir and said: Our neighbours have refused to refrain from drinking wine, and I am going to call the police for them.
He said: Woe to thee! Leave them alone. I heard the Messenger of Allah (saws) say: he then mentioned the tradition to the same effect as recorded above on the authority of the narrator Muslim.
Abu Dawud said: In this version Hashim b. al-Qasim said on the authority of Laith: Do not do it, but preach them and threaten them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4892 |
In-book reference | : Book 43, Hadith 120 |
English translation | : Book 42, Hadith 4874 |
It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said:
Reference | : Sahih Muslim 1912c |
In-book reference | : Book 33, Hadith 231 |
USC-MSA web (English) reference | : Book 20, Hadith 4701 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 2 |
In-book reference | : Book 1, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1406 |
In-book reference | : Book 16, Hadith 22 |
English translation | : Vol. 3, Book 14, Hadith 1406 |
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
Grade: | Hasan (without: "...and he will become dust. Then his spirit will be restored to him.") (Zubair `Aliza'i) | حسن (دون قوله: فَيصير تُرَابا قَالَ ثمَّ تُعَاد فِيهِ الرّوح) (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 131 |
In-book reference | : Book 1, Hadith 124 |
Yahya related to me from Malik from Ibn Shihab from Hunayd ibn Abd arRahman ibn Awf from Abu Hurayra that a man broke the fast in Ramadan and the Messenger of Allah, may Allah bless him and grant him peace, ordered him to make kaffara by freeing a slave, or fasting two consecutive months, or feeding sixty poor people, and he said, "I can't do it." Someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "Take this and give it away as sadaqa." He said, "Messenger of Allah, there is no-ne more needy than I am." The Messenger of Allah, may Allah bless him and grant him peace, laughed until his eye-teeth appeared, and then he said, "Eat them."
USC-MSA web (English) reference | : Book 18, Hadith 28 |
Arabic reference | : Book 18, Hadith 662 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5472 |
In-book reference | : Book 50, Hadith 45 |
English translation | : Vol. 6, Book 50, Hadith 5474 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3521 |
In-book reference | : Book 27, Hadith 133 |
English translation | : Vol. 4, Book 27, Hadith 3551 |
Narrated Umar ibn al-Khattab:
reported the Prophet (saws) as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah, the Most High.
They (the people) asked: Tell us, Messenger of Allah, who are they? He replied: They are people who love one another for the spirit of Allah (i.e. the Qur'an), without having any mutual kinship and giving property to one. I swear by Allah, their faces will glow and they will be (sitting) in (pulpits of) light. They will have no fear (on the Day) when the people will have fear, and they will not grieve when the people will grieve.
He then recited the following Qur'anic verse: "Behold! Verily for the friends of Allah there is no fear, nor shall they grieve."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3527 |
In-book reference | : Book 24, Hadith 112 |
English translation | : Book 23, Hadith 3520 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 318 |
In-book reference | : Book 3, Hadith 34 |
Narrated Abdullah ibn Amr ibn al-'As:
A man came to the Messenger of Allah (saws) and said: I came to you to take the oath of allegiance to you on emigration, and I left my parents weeping. He (the Prophet) said: Return to them and make them laugh as you made them weep.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2528 |
In-book reference | : Book 15, Hadith 52 |
English translation | : Book 14, Hadith 2522 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2990 |
In-book reference | : Book 55, Hadith 68 |
USC-MSA web (English) reference | : Book 42, Hadith 7124 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2159 |
In-book reference | : Book 8, Hadith 49 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2631 |
In-book reference | : Book 40, Hadith 26 |
English translation | : Vol. 5, Book 38, Hadith 2631 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4991 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Vol. 6, Book 47, Hadith 4994 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4025 |
In-book reference | : Book 36, Hadith 100 |
English translation | : Vol. 5, Book 36, Hadith 4025 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ نِفَاقُ الْعَمَلِ وَإِنَّمَا كَانَ نِفَاقُ التَّكْذِيبِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم هَكَذَا رُوِيَ عَنِ الْحَسَنِ الْبَصْرِيِّ شَيْئًا مِنْ هَذَا أَنَّهُ قَالَ النِّفَاقُ نِفَاقَانِ نِفَاقُ الْعَمَلِ وَنِفَاقُ التَّكْذِيبِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2632 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Vol. 5, Book 38, Hadith 2632 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 823 |
In-book reference | : Book 10, Hadith 47 |
English translation | : Vol. 1, Book 10, Hadith 824 |
Narrated Ibn `Abbas:
When Abu Dhar received the news of the Advent of the Prophet he said to his brother, "Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me." So his brother set out and came to the Prophet and listened to some of his talks, and returned to Abu Dhar and said to him. "I have seen him enjoining virtuous behavior and saying something that is not poetry." Abu Dhar said, "You have not satisfied me as to what I wanted." He then took his journey-food and carried a waterskin of his, containing some water till be reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, `Ali saw him and knew that he was a stranger. So when Abu Dhar saw `Ali, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. `Ali passed by him and said, "Has the man not known his dwelling place yet?" So `Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. `Ali did the same and Abu Dhar stayed with him. Then `Ali said "Will you tell me what has brought you here?" Abu Dhar said, "If you give me a firm promise that you will guide me, then I will tell you." `Ali promised him, and he informed `Ali about the matter. `Ali said, "It is true, and he is the Apostle of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter." Abu Dhar did so, and followed `Ali till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet's talks and embraced Islam on the spot. The Prophet said to him, "Go back to your people and inform them (about it) till you receive my order." Abu Dhar said, "By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans)." So he went out, and when he reached the Mosque, he said as loudly as possible, "I bear witness that None has the right to be worshipped except Allah, and Muhammad is the Apostle of Allah." The People got up and beat him painfully. Then Al-Abbas came and knelt over him ((to protect him) and said (to the people), "Woe to you! Don't you know that this man belongs to the tribe of Ghifar and your trade to Sha'm is through their way?" So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again Al-Abbas knelt over him (to protect him).
Reference | : Sahih al-Bukhari 3861 |
In-book reference | : Book 63, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 201 |
(deprecated numbering scheme) |
Narrated Al-Bara bin Azib:
Allah's Apostle sent a group of Ansari men to kill Abu-Rafi`. One of them set out and entered their (i.e. the enemies) fort. That man said, "I hid myself in a stable for their animals. They closed the fort gate. Later they lost a donkey of theirs, so they went out in its search. I, too, went out along with them, pretending to look for it. They found the donkey and entered their fort. And I, too, entered along with them. They closed the gate of the fort at night, and kept its keys in a small window where I could see them. When those people slept, I took the keys and opened the gate of the fort and came upon Abu Rafi` and said, 'O Abu Rafi`. When he replied me, I proceeded towards the voice and hit him. He shouted and I came out to come back, pretending to be a helper. I said, 'O Abu Rafi`, changing the tone of my voice. He asked me, 'What do you want; woe to your mother?' I asked him, 'What has happened to you?' He said, 'I don't know who came to me and hit me.' Then I drove my sword into his belly and pushed it forcibly till it touched the bone. Then I came out, filled with puzzlement and went towards a ladder of theirs in order to get down but I fell down and sprained my foot. I came to my companions and said, 'I will not leave till I hear the wailing of the women.' So, I did not leave till I heard the women bewailing Abu Rafi`, the merchant pf Hijaz. Then I got up, feeling no ailment, (and we proceeded) till we came upon the Prophet and informed him."
Reference | : Sahih al-Bukhari 3022 |
In-book reference | : Book 56, Hadith 231 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 264 |
(deprecated numbering scheme) |
Narrated `Urwa:
When the wall fell on them (i.e. graves) during the caliphate of Al-Walid bin `Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No one could be found who could tell them about it till I (`Urwa) said to them, "By Allah, this is not the foot of the Prophet but it is the foot of `Umar."
Reference | : Sahih al-Bukhari 1390c |
In-book reference | : Book 23, Hadith 144 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 474 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 569 |
In-book reference | : Book 4, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2746 |
In-book reference | : Book 43, Hadith 16 |
English translation | : Vol. 5, Book 41, Hadith 2746 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4990 |
In-book reference | : Book 47, Hadith 6 |
English translation | : Vol. 6, Book 47, Hadith 4993 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3068 |
In-book reference | : Book 47, Hadith 120 |
English translation | : Vol. 5, Book 44, Hadith 3068 |
Ibn `Abbas reported that when Abu Dharr heard of the advent of the Apostle (may peace be upon him) in Mecca he said:
Reference | : Sahih Muslim 2474 |
In-book reference | : Book 44, Hadith 192 |
USC-MSA web (English) reference | : Book 31, Hadith 6049 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1417 |
In-book reference | : Book 14, Hadith 54 |
English translation | : Vol. 2, Book 14, Hadith 1418 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1884 |
In-book reference | : Book 19, Hadith 16 |
Narrated Ata bin Yasar:
I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts."
Reference | : Sahih al-Bukhari 2125 |
In-book reference | : Book 34, Hadith 77 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 335 |
(deprecated numbering scheme) |
Abu Sai'd al-Khudri reported:
Reference | : Sahih Muslim 1064f |
In-book reference | : Book 12, Hadith 193 |
USC-MSA web (English) reference | : Book 5, Hadith 2323 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 350 |
In-book reference | : Book 48, Hadith 9 |
Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1086 |
In-book reference | : Book 5, Hadith 503 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3446 |
In-book reference | : Book 48, Hadith 77 |
English translation | : Vol. 6, Book 45, Hadith 3446 |
Malik related to me from Humayd ibn Qays from Ata ibn Abi Rabah that 'Umar ibn alKhattab once asked Yala ibn Munya, who was pouring out water for him while he was having a ghusl, to pour some on his head. Ya'la said, "Are you trying to make me responsible? I will only pour it out if you tell me to do so." Umar ibn al-Khattab said, "Pour. It will only make (my head) more unkempt."
USC-MSA web (English) reference | : Book 20, Hadith 5 |
Arabic reference | : Book 20, Hadith 712 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
Grade: | Sahih (Darussalam), al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 912 |
In-book reference | : Book 5, Hadith 339 |
[Al-Bukhari and Muslim].
The narration in Muslim added: She said, "I never heard him (she meant the Prophet (PBUH)) giving permission of lying in anything except in three (things): war, conciliating between people and the conversation of man with his wife and the conversation of a woman with her husband".
و في رواية مسلم زيادة، قالت: "و لم اسمعه يرخصه في شيء مما يقوله الناس الا في ثلاث، تعني: الحرب، و الاصلاح بين الناس، و حديث الرجل امراته، و حديث المرأة زوجها".
Reference | : Riyad as-Salihin 249 |
In-book reference | : Introduction, Hadith 249 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3955 |
In-book reference | : Book 19, Hadith 167 |
Narrated Safwan bin Muhriz:
While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet about An35 Najwa?" Ibn `Umar said, "I heard the Prophet saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord."
Reference | : Sahih al-Bukhari 4685 |
In-book reference | : Book 65, Hadith 207 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 207 |
(deprecated numbering scheme) |
Narrated Bashir, the Client of the Messenger of Allah:
Bashir's name in pre-Islamic days was Zahm ibn Ma'bad. When he migrated to the Messenger of Allah (saws). He asked: What is your name? He replied: Zahm. He said: No, you are Bashir.
He (Bashir) said: When I was walking with the Messenger of Allah (saws) he passed by the graves of the polytheists. He said: They lived before (a period of) abundant good. He said this three times. He then passed by the graves of Muslims. He said: They received abundant good.
The Messenger of Allah (saws) suddenly saw a man walking in shoes between the graves. He said: O man, wearing the shoes! Woe to thee! Take off thy shoes. So the man looked (round), When he recognized the Messenger of Allah (saws), he took them off and threw them away.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3230 |
In-book reference | : Book 21, Hadith 142 |
English translation | : Book 20, Hadith 3224 |
Narrated Abu Huraira:
One day some meat was given to the Prophet and he said, "On the Day of Resurrection Allah will gather all the first and the last (people) in one plain, and the voice of the announcer will reach all of them, and one will be able to see them all, and the sun will come closer to them." (The narrator then mentioned the narration of intercession): "The people will go to Abraham and say: 'You are Allah's Prophet and His Khalil on the earth. Will you intercede for us with your Lord?' Abraham will then remember his lies and say: 'Myself! Myself! Go to Moses."
Reference | : Sahih al-Bukhari 3361 |
In-book reference | : Book 60, Hadith 36 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 581 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4745 |
In-book reference | : Book 45, Hadith 40 |
English translation | : Vol. 5, Book 45, Hadith 4749 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 179 |
In-book reference | : Book 1, Hadith 179 |
English translation | : Book 1, Hadith 179 |
Grade: | Sahih. lts isnad is qawi! (Darussalam) |
Reference | : Musnad Ahmad 61 |
In-book reference | : Book 1, Hadith 58 |
Narrated Jabir bin `Abdullah:
The Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra Khairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati `Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet added that then the person should name (mention) his need.
Reference | : Sahih al-Bukhari 1166 |
In-book reference | : Book 19, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 263 |
(deprecated numbering scheme) |
Narrated Abu Aiyub:
A man said to the Prophet "Tell me of such a deed as will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" The Prophet said, "He has something to ask. (What he needs greatly) The Prophet said: (In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin." (See Hadith No. 12, Vol 8).
Reference | : Sahih al-Bukhari 1396 |
In-book reference | : Book 24, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 479 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4734 |
In-book reference | : Book 45, Hadith 29 |
English translation | : Vol. 5, Book 45, Hadith 4738 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1262 |
In-book reference | : Book 54, Hadith 4 |
English translation | : Book 54, Hadith 1262 |
فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ لَكَ عَمْرُو بْنُ سَعِيدٍ قَالَ أَنَا أَعْلَمُ مِنْكَ بِذَلِكَ يَا أَبَا شُرَيْحٍ إِنَّ الْحَرَمَ لاَ يُعِيذُ عَاصِيًا وَلاَ فَارًّا بِدَمٍ وَلاَ فَارًّا بِخَرْبَةٍ . قَالَ أَبُو عِيسَى وَيُرْوَى وَلاَ فَارًّا بِخِزْيَةٍ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 809 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Vol. 2, Book 4, Hadith 809 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 480 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Vol. 1, Book 3, Hadith 480 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5021 |
In-book reference | : Book 47, Hadith 37 |
English translation | : Vol. 6, Book 47, Hadith 5024 |
Narrated Zainab bint Um Salama:
Um Sulaim said, "O Allah's Apostle! Verily Allah is not shy of (telling you) the truth. Is it essential for a woman to take a bath after she had a wet dream (nocturnal sexual discharge)?" He said, "Yes, if she notices discharge. On that Um Salama laughed and said, "Does a woman get a (nocturnal sexual) discharge?" He said, "How then does (her) son resemble her (his mother)?"
Reference | : Sahih al-Bukhari 6091 |
In-book reference | : Book 78, Hadith 118 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 113 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 628 |
In-book reference | : Book 4, Hadith 62 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2780 |
In-book reference | : Book 15, Hadith 304 |
English translation | : Book 14, Hadith 2774 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 739 |
In-book reference | : Book 8, Hadith 52 |
English translation | : Vol. 1, Book 8, Hadith 740 |
Malik related to me that he heard that Abdullah ibn Masud used to say, "You must tell the truth. Truthfulness leads to right action. Right action leads to the Garden. Beware of lying. Lying leads to corruption, and corruption leads to the Fire. Don't you see that it is said, 'He speaks the truth and acts rightly,' and, 'He lies and is corrupt.' "
Sunnah.com reference | : Book 56, Hadith 16 |
USC-MSA web (English) reference | : Book 56, Hadith 16 |
Arabic reference | : Book 56, Hadith 1829 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 904 |
In-book reference | : Book 38, Hadith 17 |
English translation | : Book 38, Hadith 904 |
When 'Amr bin 'Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (PBUH), the latter said to him, "Watch what you are saying. O 'Amr bin 'Abasah, a man will be getting all of this in one shot?" 'Amr (May Allah be pleased with him) replied, "O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (PBUH). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently".
[Muslim].
Reference | : Riyad as-Salihin 438 |
In-book reference | : Introduction, Hadith 438 |
Narrated An-Nu`man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah's limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), 'What is wrong with you?' He replied, "You have been troubled much by my (coming up to you), and I have to get water.' Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves."
Reference | : Sahih al-Bukhari 2686 |
In-book reference | : Book 52, Hadith 47 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 851 |
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Narrated 'Alqama:
While I was with `Abdullah, `Uthman met him at Mina and said, "O Abu `Abdur-Rahman ! I have something to say to you." So both of them went aside and `Uthman said, "O Abu `Abdur-Rah. man! Shall we marry you to a virgin who will make you remember your past days?" When `Abdullah felt that he was not in need of that, he beckoned me (to join him) saying, "O 'Alqama!" Then I heard him saying (in reply to `Uthman), "As you have said that, (I tell you that) the Prophet once said to us, 'O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to fast, as fasting diminishes his sexual power.
Reference | : Sahih al-Bukhari 5065 |
In-book reference | : Book 67, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 3 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4680 |
In-book reference | : Book 44, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 4684 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 952 |
In-book reference | : Book 41, Hadith 1 |
English translation | : Book 41, Hadith 952 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3811 |
In-book reference | : Book 49, Hadith 211 |
English translation | : Vol. 1, Book 46, Hadith 3811 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 183 |
In-book reference | : Introduction, Hadith 183 |
English translation | : Vol. 1, Book 1, Hadith 183 |
It is reported on the authority of 'Imran that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 218a |
In-book reference | : Book 1, Hadith 430 |
USC-MSA web (English) reference | : Book 1, Hadith 422 |
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Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 289 |
It has been Deported on the authority of Anas who said:
Reference | : Sahih Muslim 1903 |
In-book reference | : Book 33, Hadith 213 |
USC-MSA web (English) reference | : Book 20, Hadith 4683 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1359 |
In-book reference | : Book 4, Hadith 765 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3758 |
In-book reference | : Book 18, Hadith 94 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 197 |
In-book reference | : Book 1, Hadith 198 |
English translation | : Vol. 1, Book 1, Hadith 197 |
Mu’awiyah b. al-Hakam al-Sulami said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 930 |
In-book reference | : Book 2, Hadith 541 |
English translation | : Book 2, Hadith 930 |
Narrated Ibn `Abbas:
Abu Sufyan narrated to me personally, saying, "I set out during the Truce that had been concluded between me and Allah's Apostle. While I was in Sham, a letter sent by the Prophet was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, 'Is there anyone from the people of this man who claims to be a prophet?' The people replied, 'Yes.' So I along with some of Quraishi men were called and we entered upon Heraclius, and we were seated in front of him. Then he said, 'Who amongst you is the nearest relative to the man who claims to be a prophet?' So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). 'Tell them ( i.e. Abu Sufyan's companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me a lie, they should contradict him (instantly).' By Allah, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, 'Ask him: What is his (i.e. the Prophet's) family status amongst you? I said, 'He belongs to a noble family amongst us." Heraclius said, 'Was any of his ancestors a king?' I said, 'No.' He said, 'Did you ever accuse him of telling lies before his saying what he has said?' I said, 'No.' He said, 'Do the nobles follow him or the poor people?' I said, 'It is the poor who followed him.' He said, 'Is the number of his follower increasing or decreasing?' I said, 'The are increasing.' He said, 'Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?' I said, 'No.' He said, 'Did you fight with him?' I replied, 'Yes.' He said, 'How was your fighting with him?' I said, 'The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him.' He said, 'Did he ever betray?' I said, 'No, but now we are away from him in this truce and we do not know what he will do in it" Abu Sufyan added, "By Allah, I was not able to insert in my speech a word (against him) except that. Heraclius said, 'Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, 'No.' Then Heraclius told his translator to tell me (i.e. Abu Sufyan), 'I asked you about his family status amongst you, and you told me that he comes from a noble family amongst you Verily, all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought that had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad) was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers, whether they were the noble or the poor among the people, and you said that they were only the poor (who follow him). In fact, such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about others, could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion (i.e. Islam) after embracing it, being displeased with it, and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him, and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him, then I would have said that he was but a man copying some sayings said before him." Abu Safyan said, "Heraclius then asked me, 'What does he order you to do?' I said, 'He orders us (to offer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.' Then Heraclius said, 'If whatever you have said, is true, he is really a prophet, and I knew that he ( i.e. the Prophet ) was going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely to what is under my feet.' Then Heraclius asked for the letter of Allah's Apostle and read it wherein was written: "In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, Apostle of Allah, to Heraclius, the sovereign of Byzantine........ Peace be upon him who follows the Right Path. Now then, I call you to embrace Islam. Embrace Islam and you will be saved (from Allah's Punishment); embrace Islam, and Allah will give you a double reward, but if you reject this, you will be responsible for the sins of the tillers (i.e. the people of your kingdom) and (Allah's Statement):--"O the people of the Scripture (Jews and Christians)! Come to a word common to you and us that we worship None but Allah....bear witness that we are Muslims.' (3.64) When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were ordered to go out." Abu Sufyan added, "While coming out, I said to my companions, 'The situation of Ibn Abu Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al14 Asfar is afraid of him.' So I continued to believe that Allah's Apostle would be victorious, till Allah made me embrace Islam." Az-Zuhri said, "Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said, 'O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you?' (Immediately after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, 'Bring them back to me.' So he called them and said, 'I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like.' Then the people fell in prostration before him and became pleased with him." (See Hadith No. 6,Vol 1)
Reference | : Sahih al-Bukhari 4553 |
In-book reference | : Book 65, Hadith 75 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 75 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2529 |
In-book reference | : Book 23, Hadith 95 |
English translation | : Vol. 3, Book 23, Hadith 2530 |
Reference | : Sahih Muslim Introduction 60 |
In-book reference | : Introduction, Narration 59 |
Narrated Ibn `Abbas:
The Prophet said, "The people were displayed in front of me and I saw one prophet passing by with a large group of his followers, and another prophet passing by with only a small group of people, and another prophet passing by with only ten (persons), and another prophet passing by with only five (persons), and another prophet passed by alone. And then I looked and saw a large multitude of people, so I asked Gabriel, "Are these people my followers?' He said, 'No, but look towards the horizon.' I looked and saw a very large multitude of people. Gabriel said. 'Those are your followers, and those are seventy thousand (persons) in front of them who will neither have any reckoning of their accounts nor will receive any punishment.' I asked, 'Why?' He said, 'For they used not to treat themselves with branding (cauterization) nor with Ruqya (get oneself treated by the recitation of some Verses of the Qur'an) and not to see evil omen in things, and they used to put their trust (only) in their Lord." On hearing that, 'Ukasha bin Mihsan got up and said (to the Prophet), "Invoke Allah to make me one of them." The Prophet said, "O Allah, make him one of them." Then another man got up and said (to the Prophet), "Invoke Allah to make me one of them." The Prophet said, 'Ukasha has preceded you."
Reference | : Sahih al-Bukhari 6541 |
In-book reference | : Book 81, Hadith 130 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 549 |
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Narrated `Aisha:
I never saw the Prophet laughing to an extent that one could see his palate, but he always used to smile only.
Reference | : Sahih al-Bukhari 6092 |
In-book reference | : Book 78, Hadith 119 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 114 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2580 |
In-book reference | : Book 23, Hadith 146 |
English translation | : Vol. 3, Book 23, Hadith 2581 |
Narrated `Abdullah bin `Amr:
The Prophet said, "Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner." (See Hadith No. 33 Vol. 1)
Reference | : Sahih al-Bukhari 2459 |
In-book reference | : Book 46, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 639 |
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[Al-Bukhari and Muslim].
فأتى الأقرع فقال: أي شيء أحب إليك؟ قال: شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً. قال: فأي المال أحب إليك؟ قال: البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها.
فأتي الأعمى فقال: أي شيء أحب إليك؟ قال: أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره. قال: فأي المال أحب إليك؟ قال: الغنم، فأعطي شاة والداً. فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم.
ثم إنه أتى الأبرص في صورته وهيئته، فقال له: رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال: الحقوق كثيرة. فقال : كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ؟! فقال : إنما ورثت هذا المال كابراً عن كابر، فقال: إن كنت كاذباً فصيرك الله إلى ما كنت.
وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال ...
Reference | : Riyad as-Salihin 65 |
In-book reference | : Introduction, Hadith 65 |
[Muslim].
Reference | : Riyad as-Salihin 1669 |
In-book reference | : Book 17, Hadith 159 |
Mu'awiya b. al-Hakam said:
Reference | : Sahih Muslim 537a |
In-book reference | : Book 5, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 1094 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4573 |
In-book reference | : Book 23, Hadith 58 |
Malik said, "If people are together in one kitaba, their master cannot free one of them without consulting his companions who are with him in the kitaba and obtaining their consent. If they are young, however, their consultation means nothing and it is not permitted to them. That is because a man might work for all the people and he might pay their kitaba for them to complete their freedom. Their master approaches the one who will pay for them and their rescue from slavery is through him. He frees him and so makes those who remain unable to pay. He does it intending benefit and increase for himself. It is not permitted for him to do that to those of them who remain. The Messenger of Allah, may Allah bless him and grant him peace, said, 'There must be no harm nor return of harm.' This is the most severe harm."
Malik said about slaves who wrote a kitaba together that it was permitted for their master to free the old and exhausted of them and the young when neither of them could pay anything, and there was no help nor strength to be had from any of them in their kitaba.
USC-MSA web (English) reference | : Book 39, Hadith 13 |
Sunnah.com reference | : Book 8, Hadith 155 |
English translation | : Book 8, Hadith 1109 |
Arabic reference | : Book 8, Hadith 1098 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
In-book reference | : Book 37, Hadith 1 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) did not prescribe any punishment for drinking wine. Ibn Abbas said: A man who had drunk wine and become intoxicated was found staggering on the road, so he was taken to the Prophet (saws). When he was opposite al-Abbas's house, he escaped, and going in to al-Abbas, he grasped hold of him. When that was mentioned to the Prophet (saws), he laughed and said: Did he do that? and he gave no command regarding him.
Abu Dawud said: This tradition of al-Hasan b. 'Ali has been transmitted only by the people of Medina.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4476 |
In-book reference | : Book 40, Hadith 126 |
English translation | : Book 39, Hadith 4461 |
AbU Huraira reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 2128 |
In-book reference | : Book 37, Hadith 190 |
USC-MSA web (English) reference | : Book 24, Hadith 5310 |
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[Al-Bukhari and Muslim].
وقد سبق بيانه مع حديث أبي هريرة بنحوه في باب الوفاء بالعهد.
Reference | : Riyad as-Salihin 1543 |
In-book reference | : Book 17, Hadith 33 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you lead people in the prayer, make it short, because there are among them some people who are weak, ill and old. But when you pray on your own, make it as long as you wish."
Sunnah.com reference | : Book 8, Hadith 14 |
USC-MSA web (English) reference | : Book 8, Hadith 14 |
Arabic reference | : Book 8, Hadith 303 |
Yahya related to me from Malik that he had heard the people of knowledge telling people not to fast on the day in Shaban when there was doubt (about whether it was Shaban or Ramadan), if they intended by it the fast of Ramadan . They considered that whoever fasted on that day without having seen (the new moon) had to make up that day if it later became clear that it was part of Ramadan. They did not see any harm in voluntary fasting on that day.
Malik said, "This is what we do, and what I have seen the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 18, Hadith 55 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 74 |
In-book reference | : Introduction, Hadith 74 |