Sunnah.com reference | : Book 10, Hadith 20 |
English translation | : Book 10, Hadith 1263 |
Arabic reference | : Book 10, Hadith 1224 |
Narrated Adi bin Hatim:
I asked the Prophet about the game killed by a Mi'rad (i.e. a sharp-edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting). He said, "If the game is killed with its sharp edge, eat of it, but if it is killed with its shaft, with a hit by its broad side then the game is (unlawful to eat) for it has been beaten to death." I asked him about the game killed by a trained hound. He said, "If the hound catches the game for you, eat of it, for killing the game by the hound, is like its slaughtering. But if you see with your hound or hounds another dog, and you are afraid that it might have shared in hunting the game with your hound and killed it, then you should not eat of it, because you have mentioned Allah's name on (sending) your hound only, but you have not mentioned it on some other hound.
Reference | : Sahih al-Bukhari 5475 |
In-book reference | : Book 72, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 384 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1712 |
In-book reference | : Book 20, Hadith 115 |
English translation | : Vol. 2, Book 20, Hadith 1713 |
From his father who said: "When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allah, in the cause of Allah. Fight those who disbelieve in Allah, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of the three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islam, and to relocate from their land to the land of Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslim, and they will be treated the same as Bedouins are treated. There is no war spoils or Fay' for them, unless they fight along with the Muslims. If they refuse then seek aid from Allah against them and fight them. And if you lay siege to a fortress and they want you to grant them covenant from Allah and a covenant of His Prophet, then do not grant them the covenant of Allah nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions, it will be better than breaking Allah's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allah, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allah regarding them or not.' Or similar to that."
[Abu 'Eisa said:] There is something on this topic from An-Nu'man bin Muqarrin, and the Hadith of Buraidah is a Hasan Sahih Hadith
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1617 |
In-book reference | : Book 21, Hadith 80 |
English translation | : Vol. 3, Book 19, Hadith 1617 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 694 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Vol. 2, Book 3, Hadith 694 |
Reference | : Sunan an-Nasa'i 2672 |
In-book reference | : Book 24, Hadith 54 |
English translation | : Vol. 3, Book 24, Hadith 2673 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2241 |
In-book reference | : Book 22, Hadith 152 |
English translation | : Vol. 3, Book 22, Hadith 2243 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4754 |
In-book reference | : Book 45, Hadith 49 |
English translation | : Vol. 5, Book 45, Hadith 4758 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4207 |
In-book reference | : Book 37, Hadith 108 |
English translation | : Vol. 5, Book 37, Hadith 4207 |
Grade: | Sahih (Darussalam) [, al-Bukhari (4606) and Muslim (3017) (Darussalam) |
Reference | : Musnad Ahmad 272 |
In-book reference | : Book 2, Hadith 184 |
Abu Ahwas reported:
Reference | : Sahih Muslim 2461b |
In-book reference | : Book 44, Hadith 160 |
USC-MSA web (English) reference | : Book 31, Hadith 6020 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2967 |
In-book reference | : Book 24, Hadith 350 |
English translation | : Vol. 3, Book 24, Hadith 2970 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 9 |
In-book reference | : Introduction, Hadith 9 |
Narrated Zubayb ibn Tha'labah al-Anbari:
The Messenger of Allah (saws) sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta'if and drove them to the Holy Prophet (saws).
I rode hurriedly to the Holy Prophet (saws) and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle.
When Banu al-Anbar arrived, the Holy Prophet (saws) said to me: Have you any evidence that you had embraced Islam before you were captured today?
I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet (saws) said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle.
The Holy Prophet (saws) said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope.
Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet (saws) and informed him.
He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet (saws) looked at us standing there. He asked: What do you intend (doing) with your captive?
I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her.
He said: Prophet of Allah (saws), I no longer have it.
He said: The Holy Prophet (saws) took the sword of the man and gave it to me, and said to him: Go and give him some sa's of cereal. So he gave me some sa's of barley.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3612 |
In-book reference | : Book 25, Hadith 42 |
English translation | : Book 24, Hadith 3605 |
Abu Tufail reported:
Reference | : Sahih Muslim 1978b |
In-book reference | : Book 35, Hadith 61 |
USC-MSA web (English) reference | : Book 22, Hadith 4877 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3608 |
In-book reference | : Book 29, Hadith 15 |
English translation | : Vol. 4, Book 29, Hadith 3638 |
Narrated Abu Huraira:
Allah's Apostle said, "It was said to Bani Israel, Enter the gate (of the town) with humility (prostrating yourselves) and saying: "Repentance", but they changed the word and entered the town crawling on their buttocks and saying: "A wheat grain in the hair."
Reference | : Sahih al-Bukhari 3403 |
In-book reference | : Book 60, Hadith 76 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 615 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2436 |
In-book reference | : Book 23, Hadith 2 |
English translation | : Vol. 3, Book 23, Hadith 2438 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 1677a |
In-book reference | : Book 28, Hadith 38 |
USC-MSA web (English) reference | : Book 16, Hadith 4156 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2653 |
In-book reference | : Book 15, Hadith 177 |
English translation | : Book 14, Hadith 2647 |
Narrated Qais:
I heard Sa`id bin Zaid saying, "I have seen myself tied and forced by `Umar to leave Islam (Before `Umar himself embraced Islam). And if the mountain of Uhud were to collapse for the evil which you people had done to `Uthman, then Uhud would have the right to do so." (See Hadith No. 202, Vol. 5)
Reference | : Sahih al-Bukhari 6942 |
In-book reference | : Book 89, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 75 |
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Narrated Jabir:
A bedouin came to the Prophet and gave a pledge of allegiance for embracing Islam. The next day he came with fever and said (to the Prophet ), "Please cancel my pledge (of embracing Islam and of emigrating to Medina)." The Prophet refused (that request) three times and said, "Medina is like a furnace, it expels out the impurities (bad persons) and selects the good ones and makes them perfect."
Reference | : Sahih al-Bukhari 1883 |
In-book reference | : Book 29, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 107 |
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Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger (may peace be upon him) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal b. al-Nabigha al-Hudhali said:
Reference | : Sahih Muslim 1681c |
In-book reference | : Book 28, Hadith 50 |
USC-MSA web (English) reference | : Book 16, Hadith 4168 |
(deprecated numbering scheme) |
Narrated `Amr bin Salama:
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
Reference | : Sahih al-Bukhari 4302 |
In-book reference | : Book 64, Hadith 335 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 595 |
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Narrated Ibn Mas`ud:
Once Allah's Apostle divided and distributed (the war booty). An Ansar man said, "By Allah ! Muhammad, by this distribution, did not intend to please Allah." So I came to Allah's Apostle and informed him about it whereupon his face became changed with anger and he said, "May Allah bestow His Mercy on Moses for he was hurt with more than this, yet he remained patient."
Reference | : Sahih al-Bukhari 6059 |
In-book reference | : Book 78, Hadith 89 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 85 |
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Narrated Sa`id bin Al-Musaiyab:
That when his grandfather, Hazn visited the Prophet the Prophet said (to him), "What is your name?" He said, "My name is Hazn." The Prophet said, " But you are Sahl." He said, "I will not change my name with which my father named me." Ibn Al-Musaiyab added: So we have had roughness (in character) ever since.
Reference | : Sahih al-Bukhari 6193 |
In-book reference | : Book 78, Hadith 217 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 213 |
(deprecated numbering scheme) |
Abdullah b. al Sa'ib reported:
Reference | : Sahih Muslim 1549a |
In-book reference | : Book 21, Hadith 154 |
USC-MSA web (English) reference | : Book 10, Hadith 3751 |
(deprecated numbering scheme) |
حسن الإسناد موقوفا ، لكن قوله ( إن النطفة ) الخ في حكم المرفوع ، وقد صح مرفوعا (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 283 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1571 |
In-book reference | : Book 19, Hadith 16 |
English translation | : Vol. 2, Book 19, Hadith 1572 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1091 |
In-book reference | : Book 5, Hadith 289 |
English translation | : Vol. 1, Book 5, Hadith 1091 |
It has been narrated on the authority of Nu'man b. Bashir who said:
Reference | : Sahih Muslim 1879a |
In-book reference | : Book 33, Hadith 167 |
USC-MSA web (English) reference | : Book 20, Hadith 4638 |
(deprecated numbering scheme) |
Narrated 'Umar bin Al-Khattab:
Once a Jew said to me, "O the chief of believers! There is a verse in your Holy Book Which is read by all of you (Muslims), and had it been revealed to us, we would have taken that day (on which it was revealed as a day of celebration." 'Umar bin Al-Khattab asked, "Which is that verse?" The Jew replied, "This day I have perfected your religion For you, completed My favor upon you, And have chosen for you Islam as your religion." (5:3) 'Umar replied,"No doubt, we know when and where this verse was revealed to the Prophet. It was Friday and the Prophet was standing at 'Arafat (i.e. the Day of Hajj)"
Reference | : Sahih al-Bukhari 45 |
In-book reference | : Book 2, Hadith 38 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 44 |
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Narrated Usama bin Zaid bin Haritha:
Allah's Apostle sent us (to fight) against Al-Huraqa (one of the sub-tribes) of Juhaina. We reached those people in the morning and defeated them. A man from the Ansar and I chased one of their men and when we attacked him, he said, "None has the right to be worshipped but Allah." The Ansari refrained from killing him but I stabbed him with my spear till I killed him. When we reached (Medina), this news reached the Prophet. He said to me, "O Usama! You killed him after he had said, 'None has the right to be worshipped but Allah?"' I said, "O Allah's Apostle! He said so in order to save himself." The Prophet said, "You killed him after he had said, 'None has the right to be worshipped but Allah." The Prophet kept on repeating that statement till I wished I had not been a Muslim before that day.
Reference | : Sahih al-Bukhari 6872 |
In-book reference | : Book 87, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 11 |
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Narrated `Abdullah:
We have been powerful since `Umar embraced Islam.
Reference | : Sahih al-Bukhari 3684 |
In-book reference | : Book 62, Hadith 34 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 33 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1885 |
In-book reference | : Book 9, Hadith 41 |
English translation | : Vol. 3, Book 9, Hadith 1885 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1367 |
In-book reference | : Book 5, Hadith 565 |
English translation | : Vol. 1, Book 5, Hadith 1367 |
Sunnah.com reference | : Book 10, Hadith 36 |
English translation | : Book 10, Hadith 1278 |
Arabic reference | : Book 10, Hadith 1239 |
It is narrated on the authority of ('Abdullah) son of Umar (may Allah be pleased with them) that the Holy Prophet (may peace of Allah be upon him) said:
Reference | : Sahih Muslim 16a |
In-book reference | : Book 1, Hadith 19 |
USC-MSA web (English) reference | : Book 1, Hadith 18 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "While I was sleeping, some people were displayed before me (in a dream). They were wearing shirts, some of which were merely covering their breasts, and some a bit longer. Then there passed before me, `Umar bin Al-Khattab wearing a shirt he was dragging it (on the ground behind him.)" They (the people) asked, "What have you interpreted (about the dream) O Allah's Apostle?" He said, "The Religion."
Reference | : Sahih al-Bukhari 7008 |
In-book reference | : Book 91, Hadith 26 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 136 |
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Narrated Malik bin Huwairith:
I came to the Prophet with some men from my tribe and stayed with him for twenty nights. He was kind and merciful to us. When he realized our longing for our families, he said to us, "Go back and stay with your families and teach them the religion, and offer the prayer and one of you should pronounce the Adhan for the prayer when its time is due and the oldest one amongst you should lead the prayer."
Reference | : Sahih al-Bukhari 628 |
In-book reference | : Book 10, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 601 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 349 |
In-book reference | : Introduction, Hadith 349 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 90 |
In-book reference | : Book 1, Hadith 84 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3158 |
In-book reference | : Book 13, Hadith 78 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4050 |
In-book reference | : Book 19, Hadith 260 |
Narrated `Aisha:
The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used to call themselves Al-Hums, while the rest of the Arabs used to stay at `Arafat. When Islam came, Allah ordered His Prophet to go to `Arafat and stay at it, and then pass on from there, and that is what is meant by the Statement of Allah:--"Then depart from the place whence all the people depart......" (2.199)
Reference | : Sahih al-Bukhari 4520 |
In-book reference | : Book 65, Hadith 45 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 45 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 12 |
In-book reference | : Book 1, Hadith 11 |
Asma' reported that she had become pregnant at Mecca with Abdullah b. Zubair (in her womt) and she (further) said:
Reference | : Sahih Muslim 2146b |
In-book reference | : Book 38, Hadith 32 |
USC-MSA web (English) reference | : Book 25, Hadith 5345 |
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Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Abu ‘Ali said : I have been told that Abu ‘Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5009 |
In-book reference | : Book 43, Hadith 237 |
English translation | : Book 42, Hadith 4991 |
Narrated `Amr bin Maimun:
I saw `Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and `Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?" They replied, "We have imposed on it what it can bear because of its great yield." `Umar again said, "Check whether you have imposed on the land what it can not bear." They said, "No, (we haven't)." `Umar added, "If Allah should keep me alive I will let the widows of Iraq need no men to support them after me." But only four days had elapsed when he was stabbed (to death ). The day he was stabbed, I was standing and there was nobody between me and him (i.e. `Umar) except `Abdullah bin `Abbas. Whenever `Umar passed between the two rows, he would say, "Stand in straight lines." When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first rak`a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, `Umar held the hand of `Abdur-Rahman bin `Auf and let him lead the prayer. Those who were standing by the side of `Umar saw what I saw, but the people who were in the other parts of the Mosque did not see anything, but they lost the voice of `Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified be Allah)." `Abdur-Rahman bin `Auf led the people a short prayer. When they finished the prayer, `Umar said, "O Ibn `Abbas! Find out who attacked me." Ibn `Abbas kept on looking here and there for a short time and came to say. "The slave of Al Mughira." On that `Umar said, "The craftsman?" Ibn `Abbas said, "Yes." `Umar said, "May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt, you and your father (Abbas) used to love to have more non-Arab infidels in Medina." Al-Abbas had the greatest number of slaves. Ibn `Abbas said to `Umar. "If you wish, we will do." He meant, "If you wish we will kill them." `Umar said, "You are mistaken (for you can't kill them) after they have spoken your language, prayed towards your Qibla, and performed Hajj like yours." Then `Umar was carried to his house, and we went along with him, and the people were as if they had never suffered a calamity before. Some said, "Do not worry (he will be Alright soon)." Some said, "We are afraid (that he will die)." Then an infusion of dates was brought to him and he drank it but it came out (of the wound) of his belly. Then milk was brought to him and he drank it, and it also came out of his belly. The people realized that he would die. We went to him, and the people came, praising him. A young man came saying, "O chief of the believers! Receive the glad tidings from Allah to you due to your company with Allah's Apostle and your superiority in Islam which you know. Then you became the ruler (i.e. Caliph) and you ruled with justice and finally you have been martyred." `Umar said, "I wish that all these privileges will counterbalance (my shortcomings) so that I will neither lose nor gain anything." When the young man turned back to leave, his clothes seemed to be touching the ground. `Umar said, "Call the young man back to me." (When he came back) `Umar said, "O son of my brother! Lift your clothes, for this will keep your clothes clean and save you from the Punishment of your Lord." `Umar further said, "O `Abdullah bin `Umar! See how much I am in debt to others." When the debt was checked, it amounted to approximately eighty-six thousand. `Umar said, "If the property of `Umar's family covers the debt, then pay the debt thereof; otherwise request it from Bani `Adi bin Ka`b, and if that too is not sufficient, ask for it from Quraish tribe, and do not ask for it from any one else, and pay this debt on my behalf." `Umar then said (to `Abdullah), "Go to `Aisha (the mother of the believers) and say: "`Umar is paying his salutation to you. But don't say: 'The chief of the believers,' because today I am not the chief of the believers. And say: "`Umar bin Al-Khattab asks the permission to be buried with his two companions (i.e. the Prophet, and Abu Bakr)." `Abdullah greeted `Aisha and asked for the permission for entering, and then entered to her and found her sitting and weeping. He said to her, "`Umar bin Al-Khattab is paying his salutations to you, and asks the permission to be buried with his two companions." She said, "I had the idea of having this place for myself, but today I prefer `Umar to myself." When he returned it was said (to `Umar), "`Abdullah bin `Umar has come." `Umar said, "Make me sit up." Somebody supported him against his body and `Umar asked (`Abdullah), "What news do you have?" He said, "O chief of the believers! It is as you wish. She has given the permission." `Umar said, "Praise be to Allah, there was nothing more important to me than this. So when I die, take me, and greet `Aisha and say: "`Umar bin Al-Khattab asks the permission (to be buried with the Prophet ), and if she gives the permission, bury me there, and if she refuses, then take me to the grave-yard of the Muslims." Then Hafsa (the mother of the believers) came with many other women walking with her. When we saw her, we went away. She went in (to `Umar) and wept there for sometime. When the men asked for permission to enter, she went into another place, and we heard her weeping inside. The people said (to `Umar), "O chief of the believers! Appoint a successor." `Umar said, "I do not find anyone more suitable for the job than the following persons or group whom Allah's Apostle had been pleased with before he died." Then `Umar mentioned `Ali, `Uthman, AzZubair, Talha, Sa`d and `Abdur-Rahman (bin `Auf) and said, "Abdullah bin `Umar will be a witness to you, but he will have no share in the rule. His being a witness will compensate him for not sharing the right of ruling. If Sa`d becomes the ruler, it will be alright: otherwise, whoever becomes the ruler should seek his help, as I have not dismissed him because of disability or dishonesty." `Umar added, "I recommend that my successor takes care of the early emigrants; to know their rights and protect their honor and sacred things. I also recommend that he be kind to the Ansar who had lived in Medina before the emigrants and Belief had entered their hearts before them. I recommend that the (ruler) should accept the good of the righteous among them and excuse their wrong-doers, and I recommend that he should do good to all the people of the towns (Al-Ansar), as they are the protectors of Islam and the source of wealth and the source of annoyance to the enemy. I also recommend that nothing be taken from them except from their surplus with their consent. I also recommend that he do good to the 'Arab bedouin, as they are the origin of the 'Arabs and the material of Islam. He should take from what is inferior, amongst their properties and distribute that to the poor amongst them. I also recommend him concerning Allah's and His Apostle's protectees (i.e. Dhimmis) to fulfill their contracts and to fight for them and not to overburden them with what is beyond their ability." So when `Umar expired, we carried him out and set out walking. `Abdullah bin `Umar greeted (`Aisha) and said, "`Umar bin Al-Khattab asks for the permission." `Aisha said, "Bring him in." He was brought in and buried beside his two companions. When he was buried, the group (recommended by `Umar) held a meeting. Then `Abdur-Rahman said, " Reduce the candidates for rulership to three of you." Az-Zubair said, "I give up my right to `Ali." Talha said, "I give up my right to `Uthman," Sa`d, 'I give up my right to `Abdur-Rahman bin `Auf." `Abdur-Rahman then said (to `Uthman and `Ali), "Now which of you is willing to give up his right of candidacy to that he may choose the better of the (remaining) two, bearing in mind that Allah and Islam will be his witnesses." So both the sheiks (i.e. `Uthman and `Ali) kept silent. `Abdur-Rahman said, "Will you both leave this matter to me, and I take Allah as my Witness that I will not choose but the better of you?" They said, "Yes." So `Abdur-Rahman took the hand of one of them (i.e. `Ali) and said, "You are related to Allah's Apostle and one of the earliest Muslims as you know well. So I ask you by Allah to promise that if I select you as a ruler you will do justice, and if I select `Uthman as a ruler you will listen to him and obey him." Then he took the other (i.e. `Uthman) aside and said the same to him. When `Abdur-Rahman secured (their agreement to) this covenant, he said, "O `Uthman! Raise your hand." So he (i.e. `Abdur-Rahman) gave him (i.e. `Uthman) the solemn pledge, and then `Ali gave him the pledge of allegiance and then all the (Medina) people gave him the pledge of allegiance.
Reference | : Sahih al-Bukhari 3700 |
In-book reference | : Book 62, Hadith 50 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 50 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5108 |
In-book reference | : Book 48, Hadith 69 |
English translation | : Vol. 6, Book 48, Hadith 5111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4279 |
In-book reference | : Book 37, Hadith 180 |
English translation | : Vol. 5, Book 37, Hadith 4279 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 376 |
In-book reference | : Book 2, Hadith 277 |
Sunnah.com reference | : Book 2, Hadith 370 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 451 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 110 |
In-book reference | : Book 1, Hadith 110 |
English translation | : Vol. 1, Book 1, Hadith 110 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3200 |
In-book reference | : Book 47, Hadith 252 |
English translation | : Vol. 5, Book 44, Hadith 3200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2321 |
In-book reference | : Book 22, Hadith 232 |
English translation | : Vol. 3, Book 22, Hadith 2323 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 409 |
In-book reference | : Book 1, Hadith 143 |
English translation | : Vol. 1, Book 1, Hadith 409 |
Narrated `Abdullah bin Salam:
(In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, "I cannot." Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet who said, "The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die."
Reference | : Sahih al-Bukhari 7014 |
In-book reference | : Book 91, Hadith 32 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 142 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3209 |
In-book reference | : Book 13, Hadith 127 |
Also on the authority of `Umar (ra) who said:
Reference | : Hadith 2, 40 Hadith an-Nawawi |
Narrated Abu Huraira:
One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.
Reference | : Sahih al-Bukhari 50 |
In-book reference | : Book 2, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 48 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4978 |
In-book reference | : Book 46, Hadith 108 |
English translation | : Vol. 5, Book 46, Hadith 4981 |
Mu'awiya said:
Reference | : Sahih Muslim 1037a |
In-book reference | : Book 12, Hadith 126 |
USC-MSA web (English) reference | : Book 5, Hadith 2257 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 11, Hadith 22 |
English translation | : Book 11, Hadith 1319 |
Arabic reference | : Book 11, Hadith 1292 |
Narrated `Abdullah bin Mus'ud:
We have been powerful since `Umar embraced Islam.
Reference | : Sahih al-Bukhari 3863 |
In-book reference | : Book 63, Hadith 88 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 203 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3591 |
In-book reference | : Book 28, Hadith 31 |
English translation | : Vol. 4, Book 28, Hadith 3621 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1930 |
In-book reference | : Book 27, Hadith 36 |
English translation | : Vol. 4, Book 1, Hadith 1930 |
Narrated `Aisha:
(the wife of the Prophet) I had seen my parents following Islam since I attained the age of puberty. Not a day passed but the Prophet visited us, both in the mornings and evenings. My father Abu Bakr thought of building a mosque in the courtyard of his house and he did so. He used to pray and recite the Qur'an in it. The pagan women and their children used to stand by him and look at him with surprise. Abu Bakr was a Softhearted person and could not help weeping while reciting the Qur'an. The chiefs of the Quraish pagans became afraid of that (i.e. that their children and women might be affected by the recitation of Qur'an).
Reference | : Sahih al-Bukhari 476 |
In-book reference | : Book 8, Hadith 124 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 465 |
(deprecated numbering scheme) |
Narrated Jabir bin 'Abdullah As-Salami:
A bedouin gave the Pledge of allegiance for embracing Islam to Allah's Apostle, and then he got an attack of fever in Medina and came to Allah's Apostle: and said, "O Allah's Apostle! Cancel my pledge." Allah's Apostle refused to do so. The bedouin came to him again and said, "Cancel my pledge," but he refused again, and then again, the bedouin came to him and said, "Cancel my pledge," and Allah's Apostle refused. The bedouin finally went away, and Allah's Apostle said, "Medina is like a pair of bellows (furnace), it expels its impurities while it brightens and clears its good.'
Reference | : Sahih al-Bukhari 7322 |
In-book reference | : Book 96, Hadith 52 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 424 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam. Then the bedouin got fever at Medina, came to Allah's Apostle and said, "O Allah's Apostle! Cancel my Pledge," But Allah's Apostle refused. Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused. The bedouin finally went out (of Medina) whereupon Allah's Apostle said, "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good.
Reference | : Sahih al-Bukhari 7211 |
In-book reference | : Book 93, Hadith 71 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 318 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) prayed over a dead person, he said: O Allah, forgive those of us who are living and those of us who are dead, those of us who are present and those of us who are absent, our young and our old, our male and our female. O Allah, to whomsoever of us Thou givest life grant him life as a believer, and whomsoever of us Thou takest in death take him in death as a follower of Islam. O Allah, do not withhold from us the reward (of faith) and do not lead us astray after his death.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3201 |
In-book reference | : Book 21, Hadith 113 |
English translation | : Book 20, Hadith 3195 |
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Reference | : Hadith 36, 40 Hadith an-Nawawi |
Muslim said, I heard Ubayd Allah bin Umar al-Qawārīrī saying, I heard Hammād bin Zayd saying to a man after he sat with Mahdī bin Hilāl for days: ‘What is this salty well [i.e. useless or harmful] which has sprung up in your direction?’ He said: ‘Yes, oh Abā Ismā’īl [in agreement]’.
قَالَ مُسْلِمٌ وَسَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ الْقَوَارِيرِيَّ، يَقُولُ سَمِعْتُ حَمَّادَ بْنَ زَيْدٍ، يَقُولُ لِرَجُلٍ بَعْدَ مَا جَلَسَ مَهْدِيُّ بْنُ هِلاَلٍ بِأَيَّامٍ مَا هَذِهِ الْعَيْنُ الْمَالِحَةُ الَّتِي نَبَعَتْ قِبَلَكُمْ قَالَ نَعَمْ يَا أَبَا إِسْمَاعِيلَ .
Reference | : Sahih Muslim Introduction 77 |
In-book reference | : Introduction, Narration 76 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1668 |
In-book reference | : Book 9, Hadith 113 |
English translation | : Book 9, Hadith 1664 |
[Al-Bukhari and Muslim].
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
Reference | : Riyad as-Salihin 392 |
In-book reference | : Introduction, Hadith 392 |
Reference | : Jami` at-Tirmidhi 1324 |
In-book reference | : Book 15, Hadith 4 |
English translation | : Vol. 3, Book 13, Hadith 1324 |
Banu al-Harith b. 'Amir b. Nawfal bought Khubaib. Khubaib killed al-Harith b. 'Amir on the day of Badr. Khubaib remained with them as a prisoner until they agreed on his killing. He borrowed razor form the daughter of al-Harith to shave his pubes. She let it to him. A small child of her crept to him while she was inattentive. When she same, she found him alone and the child was on this thigh and the razor was in his hand. She was terrified and he realized its effect on her. He said: Do you fear that I shall kill him ? I am not going to do that.
Abu Dawud said: Shu'aib b. Abi Hamzah transmitted this narrative from al-Zuhri. He said: 'Ubaid Allah b. 'Ayyash told me that the daughter of al-Harith told him that when they gathered for killing him, he borrowed a razor from her to shave (his pubes). She lent it to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3112 |
In-book reference | : Book 21, Hadith 24 |
English translation | : Book 20, Hadith 3106 |
'Alqama b. Wa'il reported on the authority of his-father:
Reference | : Sahih Muslim 1680a |
In-book reference | : Book 28, Hadith 46 |
USC-MSA web (English) reference | : Book 16, Hadith 4164 |
(deprecated numbering scheme) |
Anas bin Malik said “The Apostle of Allaah(saws) entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Ka’bah.” He said “Kill him”.
Abu Dawud said “The name of Ibn Akhtal is ‘Abd Allaah and Abu Barzat Al Aslami killed him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2685 |
In-book reference | : Book 15, Hadith 209 |
English translation | : Book 14, Hadith 2679 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3919 |
In-book reference | : Book 49, Hadith 319 |
English translation | : Vol. 1, Book 46, Hadith 3919 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Islam does not allow for failure to perform the hajj.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1729 |
In-book reference | : Book 11, Hadith 9 |
English translation | : Book 10, Hadith 1725 |
Narrated Anas bin Malik:
The Prophet said, "Some people will come out of the Fire after they have received a touch of the Fire, changing their color, and they will enter Paradise, and the people of Paradise will name them 'Al- Jahannamiyin' the (Hell) Fire people."
Reference | : Sahih al-Bukhari 6559 |
In-book reference | : Book 81, Hadith 148 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 564 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5107 |
In-book reference | : Book 48, Hadith 68 |
English translation | : Vol. 6, Book 48, Hadith 5110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 541 |
In-book reference | : Book 6, Hadith 48 |
English translation | : Vol. 1, Book 6, Hadith 542 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 705 |
In-book reference | : Book 2, Hadith 39 |
English translation | : Vol. 1, Book 2, Hadith 705 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4274 |
In-book reference | : Book 42, Hadith 12 |
English translation | : Vol. 5, Book 42, Hadith 4279 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4798 |
In-book reference | : Book 45, Hadith 93 |
English translation | : Vol. 5, Book 45, Hadith 4802 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4002 |
In-book reference | : Book 19, Hadith 214 |
It is narrate on the authority of Hakim b. Hizam:
Reference | : Sahih Muslim 123c |
In-book reference | : Book 1, Hadith 232 |
USC-MSA web (English) reference | : Book 1, Hadith 224 |
(deprecated numbering scheme) |
Narrated Qais:
I heard Sa`id bin Zaid bin `Amr bin Nufail saying in the mosque of Al-Kufa. "By Allah, I have seen myself tied and forced by `Umar to leave Islam before `Umar himself embraced Islam. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, then it would have the right to move from its place."
Reference | : Sahih al-Bukhari 3862 |
In-book reference | : Book 63, Hadith 87 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 202 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4679 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Book 41, Hadith 4662 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4420 |
In-book reference | : Book 22, Hadith 109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3044 |
In-book reference | : Book 24, Hadith 427 |
English translation | : Vol. 3, Book 24, Hadith 3047 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 69 |
In-book reference | : Introduction, Hadith 69 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2595 |
In-book reference | : Book 23, Hadith 161 |
English translation | : Vol. 3, Book 23, Hadith 2596 |
Ibn Shihab reported that Allah's Messenger (may peace be upon him) went on the expedition of Victory, i. e. the Victory of Mecca, and then he went out along with the Muslims and they fought at Hunain, and Allah granted victory to his religion and to the Muslims, and Allah's Messenger (may peace be upon him) gave one hundred camels to Safwan b. Umayya. He again gave him one hundred camels, and then again gave him one hundred camels. Sa'id b. Musayyib said that Safwan told him:
Reference | : Sahih Muslim 2313 |
In-book reference | : Book 43, Hadith 80 |
USC-MSA web (English) reference | : Book 30, Hadith 5730 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 150 |
In-book reference | : Introduction, Hadith 150 |
English translation | : Vol. 1, Book 1, Hadith 150 |
'Abd Allah b. 'Umar reported:
Abu Dawud said: Al-Qassah means lime used as mortar.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 451 |
In-book reference | : Book 2, Hadith 61 |
English translation | : Book 2, Hadith 451 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 105 |
In-book reference | : Introduction, Hadith 105 |
English translation | : Vol. 1, Book 1, Hadith 105 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3998 |
In-book reference | : Book 37, Hadith 33 |
English translation | : Vol. 5, Book 37, Hadith 4003 |