Anas b. Malik reported that Gabriel came to the Messenger of Allah (may peace be upon him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said:
Reference | : Sahih Muslim 162c |
In-book reference | : Book 1, Hadith 318 |
USC-MSA web (English) reference | : Book 1, Hadith 311 |
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Narrated Abdullah al-Muharibi:
The Messenger of Allah (saws) said: When a man stands with the intention of saying prayer, or if any of you says prayer, he should not spit before him, nor at his right side; but he should do so at his left side, if there is a place for it; or he should spit under his left foot and then rub it off.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 478 |
In-book reference | : Book 2, Hadith 88 |
English translation | : Book 2, Hadith 478 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 253 |
In-book reference | : Book 1, Hadith 254 |
English translation | : Vol. 1, Book 1, Hadith 254 |
Narrated Yahya Al-Mazini:
A person asked `Abdullah bin Zaid who was the grandfather of `Amr bin Yahya, "Can you show me how Allah's Apostle used to perform ablution?" `Abdullah bin Zaid replied in the affirmative and asked for water. He poured it on his hands and washed them twice, then he rinsed his mouth thrice and washed his nose with water thrice by putting water in it and blowing it out. He washed his face thrice and after that he washed his forearms up to the elbows twice and then passed his wet hands over his head from its front to its back and vice versa (beginning from the front and taking them to the back of his head up to the nape of the neck and then brought them to the front again from where he had started) and washed his feet (up to the ankles).
Reference | : Sahih al-Bukhari 185 |
In-book reference | : Book 4, Hadith 51 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 185 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3155 |
In-book reference | : Book 26, Hadith 36 |
English translation | : Vol. 4, Book 26, Hadith 3155 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1275 |
In-book reference | : Book 13, Hadith 97 |
English translation | : Vol. 2, Book 13, Hadith 1276 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3587 |
In-book reference | : Book 48, Hadith 218 |
English translation | : Vol. 6, Book 46, Hadith 3587 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3939 |
In-book reference | : Book 49, Hadith 339 |
English translation | : Vol. 1, Book 46, Hadith 3939 |
Narrated `Amr bin Yahya:
My father said, "I saw `Amr bin Abi Hasan asking `Abdullah bin Zaid about the ablution of the Prophet. `Abdullah bin Zaid asked for an earthenware pot containing water and performed ablution in front of them. He poured water over his hands and washed them thrice. Then he put his (right) hand in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with three handfuls of water Again he put his hand in the water and washed his face thrice. After that he put his hand in the pot and washed his forearms up to the elbows twice and then again put his hand in the water and passed wet hands over his head by bringing them to the front and then to the back and once more he put his hand in the pot and washed his feet (up to the ankles.)"
Narrated Wuhaib:
That he (the Prophet in narration 191 above) had passed his wet hands on the head once only.
Reference | : Sahih al-Bukhari 192 |
In-book reference | : Book 4, Hadith 58 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 191 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 783 |
In-book reference | : Book 2, Hadith 393 |
English translation | : Book 2, Hadith 782 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1182 |
In-book reference | : Book 13, Hadith 4 |
English translation | : Vol. 2, Book 13, Hadith 1183 |
Yahya related to me from Malik from Muslim ibn Abi Maryam that AIi ibn Abd ar-Rahman al-Muawi said, "Abdullah ibn Umar saw me playing with some small pebbles in the prayer. When I finished he forbade me, saying, 'Do as the Messenger of Allah, may Allah bless him and grant him peace, did.' I said, 'What did the Messenger of Allah, may Allah bless him and grant him peace, do?' He said, 'When he sat in the prayer, he placed his right hand on his right thigh and he closed his fist and pointed his index finger, and he placed his left hand on his left thigh. That is what he used to do.' "
Sunnah.com reference | : Book 3, Hadith 51 |
USC-MSA web (English) reference | : Book 3, Hadith 51 |
Arabic reference | : Book 3, Hadith 198 |
Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door, and it is a place of custody for each of them, whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off."
Malik said, "What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged, his hand is not cut off. It is like that with a slave-girl when she steals from her master's property. Her hand is not cut off."
Malik then spoke about a slave who was not in service and not one of those trusted in the house, and he entered secretly and stole from the property of his master's wife that for which cutting off the hand was obliged. He said, "His hand is cut off."
"It is like that with the wife's slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress's property that for which cutting off the hand is obliged. Her hand is not cut off."
"It is like that with the wife's slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress's husband something for which cutting off the hand is obliged. Her hand is cut off."
It is like that with the man who steals from his wife's goods or the wife who steals from her husband's goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse's property is in a room other than the room which they both lock for themselves, or it is in a place of custody in a room other than the room which they are in, whichever of them steals something for which cutting off the hand is obliged, their hand should be cut off."
Malik spoke about a small child and a foreigner who does not speak clearly. He said, "If they are robbed of something from its place of custody or from under a lock, the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room(when it is stolen), the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees "
Malik said, "What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for, his hand is cut off . That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. "
Malik added, "Cutting off the hand is not obliged for him until he takes it out of the grave."
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 795 |
In-book reference | : Book 4, Hadith 223 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 119 |
In-book reference | : Book 1, Hadith 112 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 839 |
In-book reference | : Book 2, Hadith 449 |
English translation | : Book 2, Hadith 838 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 93 |
In-book reference | : Book 1, Hadith 93 |
English translation | : Vol. 1, Book 1, Hadith 93 |
Abu Huraira reported that Abu Jahl asked (people) whether Muhammad placed his face (on the ground) in their presence. It was said to him:
Reference | : Sahih Muslim 2797 |
In-book reference | : Book 52, Hadith 21 |
USC-MSA web (English) reference | : Book 39, Hadith 6718 |
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Narrated AbuHurayrah:
The Messenger of Allah (saws) forbade wearing clothes in two styles: that a man sits in a single garment with his hands round his knees and uncover his private parts towards heaven and that he wears his garment while one of his sides is uncovered, and puts the garment on his shoulders.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4080 |
In-book reference | : Book 34, Hadith 61 |
English translation | : Book 33, Hadith 4069 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1147 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Vol. 2, Book 12, Hadith 1148 |
Ibn 'Umar reported that when the Messenger of Allah (may peace be upon him) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee.
Reference | : Sahih Muslim 580a |
In-book reference | : Book 5, Hadith 147 |
USC-MSA web (English) reference | : Book 4, Hadith 1203 |
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وَفِي رِوَايَةٍ: كَانَ إِذَا جَلَسَ فِي الصَّلَاةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ أُصْبُعَهُ الْيُمْنَى الَّتِي تلِي الْإِبْهَام يَدْعُو بِهَا وَيَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطَهَا عَلَيْهَا. رَوَاهُ مُسلم
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 906, 907 |
In-book reference | : Book 4, Hadith 330 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2409 |
In-book reference | : Book 9, Hadith 179 |
Narrated `Abdullah bin `Umar:
I saw Allah's Apostle opening the prayer with the Takbir and raising his hands to the level of his shoulders at the time of saying the Takbir, and on saying the Takbir for bowing he did the same; and when he said, "Sami`a l-lahu liman hamidah ", he did the same and then said, "Rabbana wa laka lhamd." But he did not do the same on prostrating and on lifting the head from it."
Reference | : Sahih al-Bukhari 738 |
In-book reference | : Book 10, Hadith 132 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 705 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4881 |
In-book reference | : Book 46, Hadith 12 |
English translation | : Vol. 5, Book 46, Hadith 4885 |
'Abdullah b. Unais reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1168 |
In-book reference | : Book 13, Hadith 281 |
USC-MSA web (English) reference | : Book 6, Hadith 2631 |
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It is narrated on the authority of 'Abdulldh b. Umar that one day the Messenger of Allah (may peace be upon him) mentioned in the presence of people about al-Masih al-Dajjal. He said:
Reference | : Sahih Muslim 169b |
In-book reference | : Book 1, Hadith 331 |
USC-MSA web (English) reference | : Book 1, Hadith 324 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2358 |
In-book reference | : Book 9, Hadith 131 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 41 |
In-book reference | : Introduction, Hadith 41 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4771 |
In-book reference | : Book 45, Hadith 66 |
English translation | : Vol. 5, Book 45, Hadith 4775 |
'Alqama and Aswad reported that they went to 'Abdullah. He said:
Reference | : Sahih Muslim 534c |
In-book reference | : Book 5, Hadith 33 |
USC-MSA web (English) reference | : Book 4, Hadith 1088 |
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Anas reported that Allah's Messenger (may peace be upon him) sacrificed with his own hands two horned rams which were white with black markings reciting the name of Allah and glorifying Him (saying Allah-o-Akbar). He placed his foot on their sides (while sacrificing).
Reference | : Sahih Muslim 1966a |
In-book reference | : Book 35, Hadith 24 |
USC-MSA web (English) reference | : Book 22, Hadith 4841 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 112 |
In-book reference | : Book 1, Hadith 112 |
English translation | : Book 1, Hadith 112 |
It has been narrated on the authority of Anas that when (the news of) the advance of Abu Sufyan (at the head of a force) reached him. the Messenger of Allah (may peace be upon him) held consultations with his Companions. The narrator said:
Reference | : Sahih Muslim 1779 |
In-book reference | : Book 32, Hadith 103 |
USC-MSA web (English) reference | : Book 19, Hadith 4394 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 946 |
In-book reference | : Book 4, Hadith 369 |
Narrated Abu Hazim:
Sahl bin Sa`d was asked about the (Prophet's) pulpit as to what thing it was made of? Sahl replied: "None remains alive amongst the people, who knows about it better than I. It was made of tamarisk (wood) of the forest. So and so, the slave of so and so prepared it for Allah's Apostle . When it was constructed and place (in the Mosque), Allah's Apostle stood on it facing the Qibla and said 'Allahu Akbar', and the people stood behind him (and led the people in prayer). He recited and bowed and the people bowed behind him. Then he raised his head and stepped back, got down and prostrated on the ground and then he again ascended the pulpit, recited, bowed, raised his head and stepped back, got down and prostrate on the ground. So, this is what I know about the pulpit." Ahmad bin Hanbal said, "As the Prophet was at a higher level than the people, there is no harm according to the above-mentioned Hadith if the Imam is at a higher level than his followers during the prayers."
Reference | : Sahih al-Bukhari 377 |
In-book reference | : Book 8, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 374 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1085 |
In-book reference | : Book 12, Hadith 57 |
English translation | : Vol. 2, Book 12, Hadith 1086 |
Ibn 'Abbas reported it on the authority of Maimuna, his mother's sister, that she said:
Reference | : Sahih Muslim 317a |
In-book reference | : Book 3, Hadith 44 |
USC-MSA web (English) reference | : Book 3, Hadith 620 |
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Ibn Juraij reported:
Reference | : Sahih Muslim 642 |
In-book reference | : Book 5, Hadith 285 |
USC-MSA web (English) reference | : Book 4, Hadith 1340 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 987 |
In-book reference | : Book 2, Hadith 598 |
English translation | : Book 2, Hadith 982 |
Narrated Abu Huraira:
A man from among the people, came to Allah's Apostle while Allah's Apostle was sitting in the mosque, and addressed him, saying, "O Allah's Apostle! I have committed an illegal sexual intercourse." The Prophet turned his face away from him. The man came to that side to which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed an illegal intercourse." The Prophet turned his face to the other side, and the man came to that side, and when he confessed four times, the Prophet called him and said, "Are you mad?" He said, "No, O Allah's Apostle!" The Prophet said, "Are you married?" He said, "Yes, O Allah's Apostle." The Prophet said (to the people), "Take him away and stone him to death." Ibn Shihab added, "I was told by one who heard Jabir, that Jabir said, 'I was among those who stoned the man, and we stoned him at the Musalla (`Id praying Place), and when the stones troubled him, he jumped quickly and ran away, but we overtook him at Al-Harra and stoned him to death (there).' "
قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرًا، قَالَ فَكُنْتُ فِيمَنْ رَجَمَهُ، فَرَجَمْنَاهُ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ فَرَجَمْنَاهُ.
Reference | : Sahih al-Bukhari 6825, 6826 |
In-book reference | : Book 86, Hadith 53 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 814 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2497 |
In-book reference | : Book 37, Hadith 83 |
English translation | : Vol. 4, Book 11, Hadith 2497 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3378 |
In-book reference | : Book 23, Hadith 53 |
English translation | : Book 22, Hadith 3372 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection."
Reference | : Sahih al-Bukhari 1379 |
In-book reference | : Book 23, Hadith 131 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 461 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (5616)] (Darussalam) |
Reference | : Musnad Ahmad 1366 |
In-book reference | : Book 5, Hadith 766 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 294 |
In-book reference | : Book 2, Hadith 146 |
English translation | : Vol. 1, Book 2, Hadith 294 |
Narrated Maimuna:
I screened the Prophet while he was taking a bath of Janaba. He washed his hands, poured water from his right hand over his left and washed his private parts. Then he rubbed his hand over a wall or the earth, and performed ablution similar to that for the prayer but did not wash his feet. Then he poured water over his body, shifted from that place, and washed his feet.
Reference | : Sahih al-Bukhari 281 |
In-book reference | : Book 5, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 279 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 277 |
In-book reference | : Book 2, Hadith 129 |
English translation | : Vol. 1, Book 2, Hadith 277 |
Al-Bara' reported:
Reference | : Sahih Muslim 474c |
In-book reference | : Book 4, Hadith 226 |
USC-MSA web (English) reference | : Book 4, Hadith 960 |
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This hadith has been narrated by Suhail b. Abu Salih with the same chain of transmitters, and he said he substituted the word aqsa' with 'adba' and said:
Reference | : Sahih Muslim 987d |
In-book reference | : Book 12, Hadith 31 |
USC-MSA web (English) reference | : Book 5, Hadith 2164 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 945 |
In-book reference | : Book 6, Hadith 52 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1876 |
In-book reference | : Book 6, Hadith 103 |
Sunnah.com reference | : Book 2, Hadith 201 |
English translation | : Book 2, Hadith 311 |
Arabic reference | : Book 2, Hadith 313 |
Maimunah reported:
Abu Dawud said: Musaddad said: I asked ‘Abd Allah b. Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 245 |
In-book reference | : Book 1, Hadith 245 |
English translation | : Book 1, Hadith 245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4231 |
In-book reference | : Book 37, Hadith 132 |
English translation | : Vol. 5, Book 37, Hadith 4231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1109 |
In-book reference | : Book 12, Hadith 81 |
English translation | : Vol. 2, Book 12, Hadith 1110 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1008 |
In-book reference | : Book 2, Hadith 619 |
English translation | : Book 2, Hadith 1003 |
Narrated Al-Mughira:
One night I was with the Prophet on a journey. He asked (me), "Have you got water with you?" I replied, "Yes" So he got down from his she-camel and went away till he disappeared in the darkness of the night. Then he came back and I poured water for him from the pot (for the ablution). He washed his face and hands while he was wearing a woollen cloak (the sleeves of which were narrow), so he could not take his arms out of it. So he took them out from underneath the cloak. Then he washed his forearms and passed his wet hands over his head. Then I tried to take off his Khuffs (socks made from thick fabric or leather), but he said, "Leave them, for I have performed ablution before putting them on." And so he passed his wet hands over them.
Reference | : Sahih al-Bukhari 5799 |
In-book reference | : Book 77, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 691 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1092 |
In-book reference | : Book 12, Hadith 64 |
English translation | : Vol. 2, Book 12, Hadith 1093 |
This tradition has been narrated on the authority of Salama who said:
Reference | : Sahih Muslim 1777 |
In-book reference | : Book 32, Hadith 101 |
USC-MSA web (English) reference | : Book 19, Hadith 4392 |
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Narrated Abu Huraira:
I followed the Prophet while he was going out to answer the call of nature. He used not to look this way or that. So, when I approached near him he said to me, "Fetch for me some stones for ' cleaning the privates parts (or said something similar), and do not bring a bone or a piece of dung." So I brought the stones in the corner of my garment and placed them by his side and I then went away from him. When he finished (from answering the call of nature) he used, them .
Reference | : Sahih al-Bukhari 155 |
In-book reference | : Book 4, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 157 |
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Narrated Abdullah ibn as-Sa'ib:
I saw the Prophet (saws) praying on the day of the conquest of Mecca and he had placed his shoe at his left side.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 648 |
In-book reference | : Book 2, Hadith 258 |
English translation | : Book 2, Hadith 648 |
Narrated Al-Aswad:
"We were with `Aisha discussing the regularity of offering the prayer and dignifying it. She said, 'When Allah's Apostle fell sick with the fatal illness and when the time of prayer became due and Adhan was pronounced, he said, 'Tell Abu Bakr to lead the people in prayer.' He was told that Abu Bakr was a softhearted man and would not be able to lead the prayer in his place. The Prophet gave the same order again but he was given the same reply. He gave the order for the third time and said, 'You (women) are the companions of Joseph. Tell Abu Bakr to lead the prayer.' So Abu Bakr came out to lead the prayer. In the meantime the condition of the Prophet improved a bit and he came out with the help of two men one on each side. As if I was observing his legs dragging on the ground owing to the disease. Abu Bakr wanted to retreat but the Prophet beckoned him to remain at his place and the Prophet was brought till he sat beside Abu Bakr." Al-A`mash was asked, "Was the Prophet praying and Abu Bakr following him, and were the people following Abu Bakr in that prayer?" Al- A`mash replied in the affirmative with a nod of his head. Abu Muawiya said, "The Prophet was sitting on the left side of Abu Bakr who was praying while standing."
Reference | : Sahih al-Bukhari 664 |
In-book reference | : Book 10, Hadith 58 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 633 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1163 |
In-book reference | : Book 3, Hadith 3 |
English translation | : Book 3, Hadith 1159 |
Anas reported that Allah's Messenger (may peace be upon him) sacrificed two horned rams of white colour with black markings over them. He also stated:
Reference | : Sahih Muslim 1966b |
In-book reference | : Book 35, Hadith 25 |
USC-MSA web (English) reference | : Book 22, Hadith 4842 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1453 |
In-book reference | : Book 4, Hadith 854 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4387 |
In-book reference | : Book 43, Hadith 27 |
English translation | : Vol. 5, Book 43, Hadith 4392 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) observed i'tikaf (confined himself for devotion and prayer) in the first ten (days) of Ramadan; he then observed i'tikaf in the middle ten (days) in a Turkish tent with a mat hanging at its door. He (the Holy Prophet) took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him, and he (the Holy Prophet) said:
Reference | : Sahih Muslim 1167c |
In-book reference | : Book 13, Hadith 277 |
USC-MSA web (English) reference | : Book 6, Hadith 2627 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3472 |
In-book reference | : Book 27, Hadith 84 |
English translation | : Vol. 4, Book 27, Hadith 3502 |
Sunnah.com reference | : Book 2, Hadith 157 |
English translation | : Book 2, Hadith 275 |
Arabic reference | : Book 2, Hadith 277 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1143 |
In-book reference | : Book 12, Hadith 115 |
English translation | : Vol. 2, Book 12, Hadith 1144 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 766 |
In-book reference | : Book 6, Hadith 233 |
USC-MSA web (English) reference | : Book 4, Hadith 1688 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 389 |
In-book reference | : Book 1, Hadith 123 |
English translation | : Vol. 1, Book 1, Hadith 389 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1161 |
In-book reference | : Book 12, Hadith 133 |
English translation | : Vol. 2, Book 12, Hadith 1162 |
Narrated Al-Mughira bin Shu`ba:
The Prophet went to answer the call of nature, and when he returned, I met him with water and he performed the ablution while he was wearing a Sham, cloak. He rinsed his mouth, put the water in his nose and blew it out, washed his face and tried to take his hands out of his sleeves, but they were too narrow, so he took out his hands from under his chest and washed them and then passed his wet hands over his head and Khuffs (socks made from thick fabric or leather).
Reference | : Sahih al-Bukhari 5798 |
In-book reference | : Book 77, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 690 |
(deprecated numbering scheme) |
Abu Barza reported that Allah's Apostle (may peace be upon him) was there in a battlefield that Allah conferred upon him the spoils of war. He said to his Companions:
Reference | : Sahih Muslim 2472 |
In-book reference | : Book 44, Hadith 188 |
USC-MSA web (English) reference | : Book 31, Hadith 6045 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 902 |
In-book reference | : Book 4, Hadith 326 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2367 |
In-book reference | : Book 22, Hadith 278 |
English translation | : Vol. 3, Book 22, Hadith 2369 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 920 |
In-book reference | : Book 2, Hadith 531 |
English translation | : Book 2, Hadith 920 |
* It is the piece of wood on the camel saddle which is held on to (to climb onto the camel).
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 940 |
In-book reference | : Book 5, Hadith 138 |
English translation | : Vol. 1, Book 5, Hadith 940 |
Narrated Rifa'ah ibn Rafi':
A man entered the mosque...... He then narrated the tradition like the one narrated in (No.855).
This version is as follows: The Prophet (saws) said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir, and praise Allah, the Exalted, and admire Him; he should then recite the Qur'an as much as he desires. He should then say: "Allah is Most Great". Next he should bow so that all his joints return to their proper places. Then he should say: "Allah listens to the one who praises Him", and stand erect. He should then say:"Allah is most great," and should prostrate himself so that all his joints are completely at rest. Then he should say: "Allah is most great"; he should raise his head (at the end of prostration) till he sits erect. Then he should say: "Allah is most great"; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so, then his prayer is completed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 857 |
In-book reference | : Book 2, Hadith 467 |
English translation | : Book 3, Hadith 856 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) devoted (himself to prayer) in the middle (ten nights) of Ramadan. The rest of the hadith is the same except for these words:
Reference | : Sahih Muslim 1167b |
In-book reference | : Book 13, Hadith 276 |
USC-MSA web (English) reference | : Book 6, Hadith 2626 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 135 |
In-book reference | : Book 22, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 419 |
In-book reference | : Book 4, Hadith 24 |
English translation | : Vol. 1, Book 4, Hadith 419 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2596 |
In-book reference | : Book 20, Hadith 64 |
English translation | : Vol. 3, Book 20, Hadith 2596 |
Narrated Ibn `Umar:
When the Prophet recited Surat As-Sajda and we were with him, he would prostrate and we also would prostrate with him and some of us (because of the heavy rush) would not find a place (for our foreheads) to prostrate on.
Reference | : Sahih al-Bukhari 1076 |
In-book reference | : Book 17, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 182 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."
Reference | : Sahih al-Bukhari 532 |
In-book reference | : Book 9, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 509 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know of it as a Hadith of 'Umar, except through the narration of 'Ikrimah bin 'Ammar, from Abu Zumail, and Abu Zumail's name is Simãk Al-Hanafi. And this was on the Day of Badr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3081 |
In-book reference | : Book 47, Hadith 133 |
English translation | : Vol. 5, Book 44, Hadith 3081 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "When anyone of you dies, he will be shown his destination both in the morning and in the evening, and if he belongs to the people of Paradise, he will be shown his place in Paradise, and if he is from the people of Hell, he will be shown his place in Hell."
Reference | : Sahih al-Bukhari 3240 |
In-book reference | : Book 59, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 463 |
(deprecated numbering scheme) |
Narrated Tawus:
The Messenger of Allah (saws) used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 759 |
In-book reference | : Book 2, Hadith 369 |
English translation | : Book 3, Hadith 758 |
Narrated `Abdullah:
Allah's Apostle wore a gold or silver .. ring and placed its stone towards the palm of his hand. The people also started wearing gold rings like it, but when the Prophet saw them wearing such rings, he threw away that golden ring and then wore a silver ring.
Reference | : Sahih al-Bukhari 5865 |
In-book reference | : Book 77, Hadith 82 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 755 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1488 |
In-book reference | : Book 4, Hadith 887 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1077 |
In-book reference | : Book 10, Hadith 113 |
English translation | : Vol. 2, Book 5, Hadith 1077 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1981 |
In-book reference | : Book 11, Hadith 261 |
English translation | : Book 10, Hadith 1976 |
[Muslim].
Reference | : Riyad as-Salihin 1028 |
In-book reference | : Book 8, Hadith 38 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2498 |
In-book reference | : Book 37, Hadith 84 |
English translation | : Vol. 4, Book 11, Hadith 2498 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 297 |
In-book reference | : Book 3, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2334 |
In-book reference | : Book 36, Hadith 31 |
English translation | : Vol. 4, Book 10, Hadith 2334 |
Reference | : Bulugh al-Maram 53 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Book 1, Hadith 58 |