Narrated Jabir bin `Abdullah:
A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam. Then the bedouin got fever at Medina, came to Allah's Apostle and said, "O Allah's Apostle! Cancel my Pledge," But Allah's Apostle refused. Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused. The bedouin finally went out (of Medina) whereupon Allah's Apostle said, "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good.
Reference | : Sahih al-Bukhari 7211 |
In-book reference | : Book 93, Hadith 71 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 318 |
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Narrated Sahl bin Sa`d:
A man came to Allah's Apostle and said, "O Allah's Apostle! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?" So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, "The matter between you and your wife has been decided." So they did Mula'ana in the presence of Allah's Apostle and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her.
Reference | : Sahih al-Bukhari 4746 |
In-book reference | : Book 65, Hadith 268 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 270 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2365b |
In-book reference | : Book 43, Hadith 189 |
USC-MSA web (English) reference | : Book 30, Hadith 5835 |
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Narrated Anas:
The Prophet said, "Whoever said "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell."
Reference | : Sahih al-Bukhari 44 |
In-book reference | : Book 2, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 43 |
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Narrated Anas bin Malik:
Allah's Prophet used to say, "A disbeliever will be brought on the Day of Resurrection and will be asked. "Suppose you had as much gold as to fill the earth, would you offer it to ransom yourself?" He will reply, "Yes." Then it will be said to him, "You were asked for something easier than that (to join none in worship with Allah (i.e. to accept Islam, but you refused).
Reference | : Sahih al-Bukhari 6538 |
In-book reference | : Book 81, Hadith 127 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 546 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1553 |
In-book reference | : Book 6, Hadith 121 |
English translation | : Vol. 1, Book 6, Hadith 1553 |
Anas b. Malik reported that a Jew killed a girl with a stone for her silver ornaments. She was brought to Allah's Messenger (may peace be upon him) when there was yet some life in her. He (the Holy Prophet) said to her:
Reference | : Sahih Muslim 1672a |
In-book reference | : Book 28, Hadith 20 |
USC-MSA web (English) reference | : Book 16, Hadith 4138 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1126 |
In-book reference | : Book 4, Hadith 543 |
Narrated Masruq:
I said to `Aisha, "O Mother! Did Prophet Muhammad see his Lord?" Aisha said, "What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then Aisha recited the Verse: 'No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things.' (6.103) 'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.' (42.51) `Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar." She then recited: 'No soul can know what it will earn tomorrow.' (31.34) She added: "And whoever tell you that he concealed (some of Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you from your Lord..' (5.67) `Aisha added. "But the Prophet saw Gabriel in his true form twice."
Reference | : Sahih al-Bukhari 4855 |
In-book reference | : Book 65, Hadith 376 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 378 |
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Narrated Jabir bin 'Abdullah As-Salami:
A bedouin gave the Pledge of allegiance for embracing Islam to Allah's Apostle, and then he got an attack of fever in Medina and came to Allah's Apostle: and said, "O Allah's Apostle! Cancel my pledge." Allah's Apostle refused to do so. The bedouin came to him again and said, "Cancel my pledge," but he refused again, and then again, the bedouin came to him and said, "Cancel my pledge," and Allah's Apostle refused. The bedouin finally went away, and Allah's Apostle said, "Medina is like a pair of bellows (furnace), it expels its impurities while it brightens and clears its good.'
Reference | : Sahih al-Bukhari 7322 |
In-book reference | : Book 96, Hadith 52 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 424 |
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Narrated AbuQatadah:
A man came to the Prophet (saws) and said: How do you fast, Messenger of Allah? The Messenger of Allah (saws) became angry at what he said.
When Umar observed this (his anger), he said: We are satisfied with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah, and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah, what is the position of one who observes a perpetual fast?
He replied: May he not fast or break his fast. Musaddad said in his version: He has neither fasted nor broken his fast. The narrator, Ghaylan, doubted the actual wordings.
He asked: What is the position of one who fasts two days and does not fast one day?
He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day (i.e. fasts one day and does not fasts the next day)?
He (the Prophet) said: This is the fast that David observed.
He asked: Messenger of Allah, what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah (saws) said: The observance of three days' fast every month and of one Ramadan to the other (i.e. the fast of Ramadan every year) is (equivalent to) a perpetual fast. I seek from Allah that fasting on the day of Arafah may atone for the sins of the preceding and the coming year, and I seek from Allah that fasting on the day of Ashura' may atone for the sins of the preceding year.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2425 |
In-book reference | : Book 14, Hadith 113 |
English translation | : Book 13, Hadith 2419 |
Narrated Al-Bara bin Azib:
Allah's Apostle sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Apostle and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight till I know that I have killed him.' So, when (early in the morning) the cock crowed, the announcer of the casualty stood on the wall saying, 'I announce the death of Abu Rafi`, the merchant of Hijaz. Thereupon I went to my companions and said, 'Let us save ourselves, for Allah has killed Abu Rafi`,' So I (along with my companions proceeded and) went to the Prophet and described the whole story to him. "He said, 'Stretch out your (broken) leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever."
Reference | : Sahih al-Bukhari 4039 |
In-book reference | : Book 64, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 371 |
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Narrated Al-Miswar bin Makhrama and Marwan bin Al-Hakam:
(one of them said more than his friend): The Prophet set out in the company of more than onethousand of his companions in the year of Al-Hudaibiya, and when he reached Dhul-Hulaifa, he garlanded his Hadi (i.e. sacrificing animal), assumed the state of Ihram for `Umra from that place and sent a spy of his from Khuzi'a (tribe). The Prophet proceeded on till he reached (a village called) Ghadir-al-Ashtat. There his spy came and said, "The Quraish (infidels) have collected a great number of people against you, and they have collected against you the Ethiopians, and they will fight with you, and will stop you from entering the Ka`ba and prevent you." The Prophet said, "O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Ka`ba? If they should come to us (for peace) then Allah will destroy a spy from the pagans, or otherwise we will leave them in a miserable state." On that Abu Bakr said, "O Allah Apostle! You have come with the intention of visiting this House (i.e. Ka`ba) and you do not want to kill or fight anybody. So proceed to it, and whoever should stop us from it, we will fight him." On that the Prophet said, "Proceed on, in the Name of Allah !"
Reference | : Sahih al-Bukhari 4178, 4179 |
In-book reference | : Book 64, Hadith 220 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 495 |
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Narrated Jabir:
A bedouin came to the Prophet and gave a pledge of allegiance for embracing Islam. The next day he came with fever and said (to the Prophet ), "Please cancel my pledge (of embracing Islam and of emigrating to Medina)." The Prophet refused (that request) three times and said, "Medina is like a furnace, it expels out the impurities (bad persons) and selects the good ones and makes them perfect."
Reference | : Sahih al-Bukhari 1883 |
In-book reference | : Book 29, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 107 |
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Narrated Abu Huraira:
The Prophet said, "Name yourselves with my name (use my name) but do not name yourselves with my Kunya name (i.e. Abul Qasim). And whoever sees me in a dream then surely he has seen me for Satan cannot impersonate me. And whoever tells a lie against me (intentionally), then (surely) let him occupy his seat in Hell-fire."
Reference | : Sahih al-Bukhari 110 |
In-book reference | : Book 3, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 110 |
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Narrated `Adi bin Hatim:
We came to `Umar in a delegation (during his rule). He started calling the men one by one, calling each by his name. (As he did not call me early) I said to him. "Don't you know me, O chief of the Believers?" He said, "Yes, you embraced Islam when they (i.e. your people) disbelieved; you have come (to the Truth) when they ran away; you fulfilled your promises when they broke theirs; and you recognized it (i.e. the Truth of Islam) when they denied it." On that, `Adi said, "I therefore don't care."
Reference | : Sahih al-Bukhari 4394 |
In-book reference | : Book 64, Hadith 417 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 677 |
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Narrated Ibn Abi Mulaika:
There was a disagreement between them (i.e. Ibn `Abbas and Ibn Az-Zubair) so I went to Ibn `Abbas in the morning and said (to him), "Do you want to fight against Ibn Zubair and thus make lawful what Allah has made unlawful (i.e. fighting in Meccas?" Ibn `Abbas said, "Allah forbid! Allah ordained that Ibn Zubair and Bani Umaiya would permit (fighting in Mecca), but by Allah, I will never regard it as permissible." Ibn `Abbas added. "The people asked me to take the oath of allegiance to Ibn AzZubair. I said, 'He is really entitled to assume authority for his father, Az-Zubair was the helper of the Prophet, his (maternal) grandfather, Abu Bakr was (the Prophet's) companion in the cave, his mother, Asma' was 'Dhatun-Nitaq', his aunt, `Aisha was the mother of the Believers, his paternal aunt, Khadija was the wife of the Prophet , and the paternal aunt of the Prophet was his grandmother. He himself is pious and chaste in Islam, well versed in the Knowledge of the Qur'an. By Allah! (Really, I left my relatives, Bani Umaiya for his sake though) they are my close relatives, and if they should be my rulers, they are equally apt to be so and are descended from a noble family.
Reference | : Sahih al-Bukhari 4665 |
In-book reference | : Book 65, Hadith 187 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 187 |
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Narrated Sulaiman b. 'Amr:
On the authority of his father: I heard the Messenger of Allah (saws) say in the Farewell Pilgrimage: "Lo, all claims to usury of the pre-Islamic period have been abolished. You shall have your capital sums, deal not unjustly and you shall not be dealt with unjustly.
Lo, all claims for blood-vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is al-Harith ibn AbdulMuttalib, who suckled among Banu Layth and killed by Hudhayl."
He then said: O Allah, have I conveyed the message? They said: Yes, saying it three times. He then said: O Allah, be witness, saying it three times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3334 |
In-book reference | : Book 23, Hadith 9 |
English translation | : Book 22, Hadith 3328 |
Narrated Sasaa:
Abu Sa`id Al-Khudri said to me, "I notice that you like sheep and you keep them; so take care of them and their food, for I have heard Allah's Apostle saying, 'A time will come upon the people when the best of a Muslim's property will be sheep, which he will take to the tops of mountains and to the places of rain-falls to run away with his religion in order to save it from afflictions.' "
Reference | : Sahih al-Bukhari 3600 |
In-book reference | : Book 61, Hadith 108 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 798 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4050 |
In-book reference | : Book 37, Hadith 85 |
English translation | : Vol. 5, Book 37, Hadith 4055 |
Narrated `Aisha:
The Prophet said, "Whoever vows that he will be obedient to Allah, should remain obedient to Him; and whoever made a vow that he will disobey Allah, should not disobey Him."
Reference | : Sahih al-Bukhari 6696 |
In-book reference | : Book 83, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 687 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1066 |
In-book reference | : Book 10, Hadith 102 |
English translation | : Vol. 2, Book 5, Hadith 1066 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know of it as a Hadith of 'Umar, except through the narration of 'Ikrimah bin 'Ammar, from Abu Zumail, and Abu Zumail's name is Simãk Al-Hanafi. And this was on the Day of Badr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3081 |
In-book reference | : Book 47, Hadith 133 |
English translation | : Vol. 5, Book 44, Hadith 3081 |
Ibn ‘Umar reported the Messenger of Allah(may peace be upon him) as saying:
Salim said: ‘Abd Allah(b. ‘Umar) used to kill every snake which he found. Abu Lubabah or Zaid b. al-Khattab saw him chasing a snake. He said: He(the Prophet) prohibited house-snakes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5252 |
In-book reference | : Book 43, Hadith 480 |
English translation | : Book 42, Hadith 5232 |
Yahya related to me from Malik from Ibn Shihab that al-Qasim ibn Muhammad said that he had heard a man asking ibn Abbas about booty. Ibn Abbas said, "Horses are part of the booty and personal effects are as well."
Then the man repeated his question, and Ibn Abbas repeated his answer. Then the man said, "What are the spoils which He, the Blessed, the Exalted, mentioned in His Book?" He kept on asking until Ibn Abbas was on the verge of being annoyed, then Ibn Abbas said, "Do you know who this man is like? Ibn Sabigh, who was beaten by Umar ibn al-Khattab because he was notorious for asking foolish questions."
Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man's effects without the permission of the Imam. He said, "No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever said, 'Whoever kills someone can have his effects,' on any other day than the day of Hunayn."
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USC-MSA web (English) reference | : Book 21, Hadith 19 |
Arabic reference | : Book 21, Hadith 980 |
Sunnah.com reference | : Book 7, Hadith 105 |
English translation | : Book 7, Hadith 868 |
Arabic reference | : Book 7, Hadith 864 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1477 |
In-book reference | : Book 4, Hadith 877 |
Reference | : Virtues of the Qur'an's Chapters and Verses 27 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2797 |
In-book reference | : Book 24, Hadith 45 |
English translation | : Vol. 4, Book 24, Hadith 2797 |
Narrated Sa`d (bin Abi Waqqas):
Allah's Apostle distributed something (from the resources of Zakat) amongst a group of people while I was sitting amongst them, but he left a man whom I considered the best of the lot. So, I went up to Allah's Apostle and asked him secretly, "Why have you left that person? By Allah! I consider him a believer." The Prophet said, "Or merely a Muslim (Who surrender to Allah)." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer. " The Prophet said, "Or merely a Muslim." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer." The Prophet said, "Or merely a Muslim." Then Allah's Apostle (p.b.u.h) said, "I give to a person while another is dearer to me, for fear that he may be thrown in the Hell-fire on his face (by reneging from Islam)."
Reference | : Sahih al-Bukhari 1478 |
In-book reference | : Book 24, Hadith 79 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 556 |
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Narrated Abdullah ibn Abbas:
A woman embraced Islam during the time of the Messenger of Allah (saws); she then married. Her (former) husband then came to the Prophet (saws) and said: Messenger of Allah, I have already embraced Islam, and she had the knowledge about my Islam. The Messenger of Allah (saws) took her away from her latter husband and restored her to her former husband.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2239 |
In-book reference | : Book 13, Hadith 65 |
English translation | : Book 12, Hadith 2231 |
[Abu Dawud].
Reference | : Riyad as-Salihin 938 |
In-book reference | : Book 6, Hadith 45 |
Sa'd b. Abu Waqqas reported:
Reference | : Sahih Muslim 386 |
In-book reference | : Book 4, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 749 |
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Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
Reference | : Sahih al-Bukhari 3110 |
In-book reference | : Book 57, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 43 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4521 |
In-book reference | : Book 41, Hadith 28 |
English translation | : Book 40, Hadith 4506 |
Narrated Jabir ibn Samurah:
A man fell ill and a cry was raised (for his death). So his neighbour came to the Messenger of Allah (saws) and said to him: He has died. He asked: Who told you? He said: I have seen him. The Messenger of Allah (saws) said: He has not died. He then returned.
A cry was again raised (for his death). He came to the Messenger of Allah (saws) and said: He has died. The Prophet (saws) said: He has not died. He then returned.
A cry was again raised over him. His wife said: Go to the Messenger of Allah (saws) and inform him. The man said: O Allah, curse him.
He said: The man then went and saw that he had killed himself with an arrowhead. So he went to the Prophet (saws) and informed him that he had died.
He asked: Who told you? He replied: I myself saw that he had killed himself with arrowheads. He asked: Have you seen him? He replied: Yes. He then said: Then I shall not pray over him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3185 |
In-book reference | : Book 21, Hadith 97 |
English translation | : Book 20, Hadith 3179 |
Narrated Abu Huraira:
Allah's Apostle said, "The Day of (Judgment) will not be established till there is a war between two groups whose claims (or religion) will be the same."
Reference | : Sahih al-Bukhari 3608 |
In-book reference | : Book 61, Hadith 115 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 805 |
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Narrated `Umar bin Al-Khattab:
The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)
Reference | : Sahih al-Bukhari 5070 |
In-book reference | : Book 67, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 8 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 695 |
In-book reference | : Book 8, Hadith 14 |
English translation | : Vol. 2, Book 3, Hadith 695 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 258 |
In-book reference | : Introduction, Hadith 258 |
English translation | : Vol. 1, Book 1, Hadith 258 |
Narrated Aisha:
Allah's Apostle (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "Musical instruments of Satan near the Prophet (p.b.u.h) ?" Allah's Apostle (p.b.u.h) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I signaled to those girls to go out and they left. It was the day of `Id, and the Black people were playing with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet (p.b.u.h) asked me, "Are you satisfied (Is that sufficient for you)?" I replied in the affirmative and he told me to leave.
Reference | : Sahih al-Bukhari 949, 950 |
In-book reference | : Book 13, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 70 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) circumambulated the House on the back of his riding camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so that the people should see him, and he should be conspicuous, and they should be able to ask him (questions pertaining to religion) as the people had crowded round him.
Reference | : Sahih Muslim 1273a |
In-book reference | : Book 15, Hadith 280 |
USC-MSA web (English) reference | : Book 7, Hadith 2918 |
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Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
Reference | : Sahih al-Bukhari 5063 |
In-book reference | : Book 67, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3442 |
In-book reference | : Book 48, Hadith 73 |
English translation | : Vol. 6, Book 45, Hadith 3442 |
From his father, from his grandfather, that the Prophet (saws) was asked about hanging fruits (on the trees), so he said: "Whoever is in need and picks some of it without taking any in his garment, then there is no sin upon him."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1289 |
In-book reference | : Book 14, Hadith 91 |
English translation | : Vol. 1, Book 12, Hadith 1289 |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2253 |
In-book reference | : Book 13, Hadith 79 |
English translation | : Book 12, Hadith 2245 |
It is narrated on the authority of 'Abdullah b. 'Amr that a man asked the Messenger of Allah (may peace and blessings be upon him) which of the merits (is superior) in Islam. He (the Holy Prophet) remarked:
Reference | : Sahih Muslim 39 |
In-book reference | : Book 1, Hadith 67 |
USC-MSA web (English) reference | : Book 1, Hadith 63 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3451 |
In-book reference | : Book 48, Hadith 82 |
English translation | : Vol. 6, Book 45, Hadith 3451 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 94 |
In-book reference | : Book 1, Hadith 94 |
English translation | : Vol. 1, Book 1, Hadith 94 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3956 |
In-book reference | : Book 36, Hadith 31 |
English translation | : Vol. 5, Book 36, Hadith 3956 |
Narrated Al-Bara bin Azib:
Allah's Apostle sent a group of persons to Abu Rafi`. `Abdullah bin Atik entered his house at night, while he was sleeping, and killed him.
Reference | : Sahih al-Bukhari 4038 |
In-book reference | : Book 64, Hadith 85 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 370 |
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Narrated Al-Bara bin Azib:
Allah's Apostle sent a group of the Ansar to Abu Rafi`. `Abdullah bin Atik entered his house at night and killed him while he was sleeping.
Reference | : Sahih al-Bukhari 3023 |
In-book reference | : Book 56, Hadith 232 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 265 |
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Narrated 'Umar bin Al-Khattab:
Allah's Apostle said, "The reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 54 |
In-book reference | : Book 2, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 52 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 511 |
In-book reference | : Introduction, Hadith 511 |
[Muslim].
Reference | : Riyad as-Salihin 522 |
In-book reference | : Introduction, Hadith 522 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4977 |
In-book reference | : Book 46, Hadith 107 |
English translation | : Vol. 5, Book 46, Hadith 4980 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3936 |
In-book reference | : Book 19, Hadith 148 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: An estate which was divided in pre-Islamic period may follow the division in force then, but any estate in Islamic times must follow the division laid down by Islam.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2914 |
In-book reference | : Book 19, Hadith 30 |
English translation | : Book 18, Hadith 2908 |
That the Prophet (saws) said: "Whoever fought in the cause of Allah - a Muslim man - for the time it takes for two milkings of a camel, then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah, or he suffers from an injury, then he will come on the Day of Resurrection while (his blood will be) more copius that it ever was, its color the color of saffron, and its scent like that of musk."
This Hadith is Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1657 |
In-book reference | : Book 22, Hadith 40 |
English translation | : Vol. 3, Book 20, Hadith 1657 |
Narrated Abu Huraira:
On my way to the Prophet I was reciting:-- 'What a long tedious tiresome night! Nevertheless, it has saved us From the land of Kufr (disbelief).' I had a slave who ran away from me on the way. When I went to the Prophet and gave the pledge of allegiance for embracing Islam, the slave showed up while I was still with the Prophet who remarked, "O Abu Huraira! Here is your slave!" I said, "I manumit him for Allah's Sake," and so I freed him.
Reference | : Sahih al-Bukhari 2531 |
In-book reference | : Book 49, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 708 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 249 |
In-book reference | : Book 2, Hadith 46 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2801 |
In-book reference | : Book 43, Hadith 74 |
English translation | : Vol. 5, Book 41, Hadith 2801 |
Narrated Daughter of the Prophet:
AbdulHamid, a client of Banu Hashim, said that his mother who served some of the daughters of the Prophet (saws) told him that one of the daughters of the Prophet (saws) said that the Prophet (saws) used to teach her saying: Say in the morning: Glory be to Allah, and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge" ; for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5075 |
In-book reference | : Book 43, Hadith 303 |
English translation | : Book 42, Hadith 5057 |
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is! Whoever is wounded in Allah's Cause....and Allah knows well who gets wounded in His Cause....will come on the Day of Resurrection with his wound having the color of blood but the scent of musk."
Reference | : Sahih al-Bukhari 2803 |
In-book reference | : Book 56, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 59 |
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Narrated Sahl bin Sa`d:
A man said, "O Allah's Apostle! If a man finds another man with his wife, (committing adultery) should the husband kill him?" Later on I saw them (the man and his wife) doing Li`an in the mosque (taking oaths, one accusing, and the other denying adultery).
Reference | : Sahih al-Bukhari 423 |
In-book reference | : Book 8, Hadith 73 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 415 |
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Narrated Ibn `Abbas:
Musailima Al-Kadhdhab came during the lifetime of the Prophet and started saying, "If Muhammad gives me the rule after him, I will follow him." And he came to Medina with a great number of the people of his tribe. Allah's Apostle went to him in the company of Thabit bin Qais bin Shammas, and at that time, Allah's Apostle had a stick of a date-palm tree in his hand. When he (i.e. the Prophet ) stopped near Musailima while the latter was amidst his companions, he said to him, "If you ask me for this piece (of stick), I will not give it to you, and Allah's Order you cannot avoid, (but you will be destroyed), and if you turn your back from this religion, then Allah will destroy you. And I think you are the same person who was shown to me in my dream, and this is Thabit bin Qais who will answer your questions on my behalf." Then the Prophet went away from him. I asked about the statement of Allah's Apostle : "You seem to be the same person who was shown to me in my dream," and Abu Huraira informed me that Allah's Apostle said, "When I was sleeping, I saw (in a dream) two bangles of gold on my hands and that worried me. And then I was inspired Divinely in the dream that I should blow on them, so I blew on them and both the bangles flew away. And I interpreted it that two liars (who would claim to be prophets) would appear after me. One of them has proved to be Al Ansi and the other, Musailima."
قَالَ ابْنُ عَبَّاسٍ فَسَأَلْتُ عَنْ قَوْلِ، رَسُولِ اللَّهِ صلى الله عليه وسلم " إِنَّكَ أُرَى الَّذِي أُرِيتُ فِيهِ مَا أُرِيتُ ". فَأَخْبَرَنِي أَبُو هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " بَيْنَا أَنَا نَائِمٌ رَأَيْتُ فِي يَدَىَّ سِوَارَيْنِ مِنْ ذَهَبٍ، فَأَهَمَّنِي شَأْنُهُمَا، فَأُوحِيَ إِلَىَّ فِي الْمَنَامِ أَنِ انْفُخْهُمَا، فَنَفَخْتُهُمَا فَطَارَا فَأَوَّلْتُهُمَا كَذَّابَيْنِ يَخْرُجَانِ بَعْدِي، أَحَدُهُمَا الْعَنْسِيُّ، وَالآخَرُ مُسَيْلِمَةُ ...
Reference | : Sahih al-Bukhari 4373, 4374 |
In-book reference | : Book 64, Hadith 399 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 659 |
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Anas reported that Allah's Apostle (may peace be upon him) did not enter the house of any woman except that of his wives and that of Umm Sulaim. He used to visit her. It was said to him why it was so, whereupon he said:
Reference | : Sahih Muslim 2455 |
In-book reference | : Book 44, Hadith 149 |
USC-MSA web (English) reference | : Book 31, Hadith 6010 |
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Narrated Ibn `Umar:
The Prophet said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one).
Reference | : Sahih al-Bukhari 2503 |
In-book reference | : Book 47, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 681 |
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Narrated Muawiya:
I heard Allah's Apostle saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established."
Reference | : Sahih al-Bukhari 71 |
In-book reference | : Book 3, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 71 |
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Narrated Ibn `Umar:
`Umar saw a silken cloak over a man for sale and requested the Prophet to buy it in order to wear it on Fridays and while meeting delegates. The Prophet said, "This is worn by the one who will have no share in the Hereafter." Later on Allah's Apostle got some silken cloaks similar to that one, and he sent one to `Umar. `Umar said to the Prophet "How can I wear it, while you said about it what you said?" The Prophet said, "I have not given it to you to wear, but to sell or to give to someone else." So, `Umar sent it to his brother at Mecca before he embraced Islam.
Reference | : Sahih al-Bukhari 2619 |
In-book reference | : Book 51, Hadith 51 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 788 |
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وَرَوَى مُسْلِمٌ عَنْ أَبِي مُوسَى وَابْنِ عُمَرَ الْمسند مِنْهُ فَقَط.
وَفِي أُخْرَى لَهُ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَافَهُ ضَيْفٌ وَهُوَ كَافِرٌ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلَابَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أَمَرَ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يشربُ فِي سَبْعَة أمعاء»
Reference | : Mishkat al-Masabih 4173, 4174, 4175, 4176 |
In-book reference | : Book 21, Hadith 15 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3984 |
In-book reference | : Book 19, Hadith 196 |
On the authority of Ibn Masood (may Allah be pleased with him) who said:
Reference | : Hadith 14, 40 Hadith an-Nawawi |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 69 |
In-book reference | : Introduction, Hadith 69 |
Narrated Anas bin Malik:
Allah's Apostle entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and when the Prophet took it off, a person came and said, "Ibn Khatal is holding the covering of the Ka`ba (taking refuge in the Ka`ba)." The Prophet said, "Kill him."
Reference | : Sahih al-Bukhari 1846 |
In-book reference | : Book 28, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 72 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4361 |
In-book reference | : Book 43, Hadith 1 |
English translation | : Vol. 5, Book 43, Hadith 4366 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2385 |
In-book reference | : Book 9, Hadith 156 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "While I was sleeping, some people were displayed before me (in a dream). They were wearing shirts, some of which were merely covering their breasts, and some a bit longer. Then there passed before me, `Umar bin Al-Khattab wearing a shirt he was dragging it (on the ground behind him.)" They (the people) asked, "What have you interpreted (about the dream) O Allah's Apostle?" He said, "The Religion."
Reference | : Sahih al-Bukhari 7008 |
In-book reference | : Book 91, Hadith 26 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 136 |
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Narrated `Amr bin Maimun Al-Audi:
I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."
Reference | : Sahih al-Bukhari 1392 |
In-book reference | : Book 23, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 475 |
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Narrated Abdullah Ibn Abbas:
When the Prophet (saws) alighted at Marr az-Zahran, al-Abbas said: I thought, I swear by Allah, if the Messenger of Allah (saws) enters Mecca with the army by force before the Quraysh come to him and seek protection from him, it will be their total ruin. So I rode on the mule of the Messenger of Allah (saws) and thought, Perhaps I may find a man coming for his needs who will to the people of Mecca and inform them of the position of the Messenger of Allah (saws), so that they may come to him and seek protection from him. While I was on my way, I heard AbuSufyan and Budayl ibn Warqa' speaking.
I said: O AbuHanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you, may my parents be a sacrifice for you? I said: Here are the Messenger of Allah (saws) and his people (with him).
He asked: Which is the way out? He said: He rode behind me, and his companion returned. When the morning came, I brought him to the Messenger of Allah (saws) and he embraced Islam.
I said: Messenger of Allah, AbuSufyan is a man who likes this pride, do something for him. He said: Yes, he who enters the house of AbuSufyan is safe; he who closes the door upon him is safe; and he who enters the mosque is safe. The people scattered to their houses and in the mosque.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3022 |
In-book reference | : Book 20, Hadith 95 |
English translation | : Book 19, Hadith 3016 |
Narrated Abu Laila bin `Abdullah bin `Abdur-Rahman bin Sahl:
Sahl bin Abi Hathma and some great men of his tribe said, `Abdullah bin 'Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that `Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said, "By Allah, you have killed my companion." The Jews said, "By Allah, we have not killed him." Muhaiyisa then came back to his people and told them the story. He, his elder brother Huwaiyisa and `Abdur-Rahman bin Sahl came (to the Prophet) and he who had been at Khaibar, proceeded to speak, but the Prophet said to Muhaiyisa, "The eldest! The eldest!" meaning, "Let the eldest of you speak." So Huwaiyisa spoke first and then Muhaiyisa. Allah's Apostle said, "The Jews should either pay the blood money of your (deceased) companion or be ready for war." After that Allah's Apostle wrote a letter to the Jews in that respect, and they wrote that they had not killed him. Then Allah's Apostle said to Huwaiyisa, Muhaiyisa and `Abdur-Rahman, "Can you take an oath by which you will be entitled to take the blood money?" They said, "No." He said (to them), "Shall we ask the Jews to take an oath before you?" They replied, "But the Jews are not Muslims." So Allah's Apostle gave them one-hundred she-camels as blood money from himself. Sahl added: When those she-camels were made to enter the house, one of them kicked me with its leg.
Reference | : Sahih al-Bukhari 7192 |
In-book reference | : Book 93, Hadith 54 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 302 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2677 |
In-book reference | : Book 21, Hadith 63 |
English translation | : Vol. 3, Book 21, Hadith 2677 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 225 |
In-book reference | : Introduction, Hadith 225 |
English translation | : Vol. 1, Book 1, Hadith 225 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.
Abu Dawud said: On this subject this is the soundest tradition, that is, the tradition of Ibn Buraidah: Judges are of three types.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3573 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Book 24, Hadith 3566 |
Reference | : Sahih al-Bukhari 3044 |
In-book reference | : Book 56, Hadith 250 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 280 |
(deprecated numbering scheme) |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 673a |
In-book reference | : Book 5, Hadith 365 |
USC-MSA web (English) reference | : Book 4, Hadith 1420 |
(deprecated numbering scheme) |
Narrated `Umar bin Al-Khattab:
The Prophet said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle, and whoever emigrated to take worldly benefit or for a woman to marry, then his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 6953 |
In-book reference | : Book 90, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 85 |
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Narrated `Umar bin Al-Khattab:
The Prophet said, "The (reward of) deeds depend on intentions, and every person will get the reward according to what he intends. So, whoever migrated for Allah and His Apostle, then his migration will be for Allah and His Apostle, and whoever migrated for worldly benefits or for marrying a woman, then his migration will be for what he migrated for." (See Hadith No. 1, Vol. 1)
Reference | : Sahih al-Bukhari 2529 |
In-book reference | : Book 49, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 706 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3995 |
In-book reference | : Book 36, Hadith 70 |
English translation | : Vol. 5, Book 36, Hadith 3995 |
It has been narrated on the anthority of Yazid b. Hurmuz who said:
Reference | : Sahih Muslim 1812e |
In-book reference | : Book 32, Hadith 170 |
USC-MSA web (English) reference | : Book 19, Hadith 4460 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever swears saying in his oath. 'By Al-Lat and Al-`Uzza,' should say, 'None has the right to be worshipped but Allah; and whoever says to his friend, 'Come, let me gamble with you,' should give something in charity."
Reference | : Sahih al-Bukhari 6650 |
In-book reference | : Book 83, Hadith 29 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 645 |
(deprecated numbering scheme) |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَطَاءِ بْنِ أَبِي رَبَاح عَن ابْن عَبَّاس
حسن لغيره, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 531, 532 |
In-book reference | : Book 3, Hadith 229 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 129 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Book 7, Hadith 129 |
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "Who would kill Ka`b bin Al-Ashraf as he has harmed Allah and His Apostle ?" Muhammad bin Maslama (got up and) said, "I will kill him." So, Muhammad bin Maslama went to Ka`b and said, "I want a loan of one or two Wasqs of food grains." Ka`b said, "Mortgage your women to me." Muhammad bin Maslama said, "How can we mortgage our women, and you are the most handsome among the Arabs?" He said, "Then mortgage your sons to me." Muhammad said, "How can we mortgage our sons, as the people will abuse them for being mortgaged for one or two Wasqs of food grains? It is shameful for us. But we will mortgage our arms to you." So, Muhammad bin Maslama promised him that he would come to him next time. They (Muhammad bin Maslama and his companions came to him as promised and murdered him. Then they went to the Prophet and told him about it.
Reference | : Sahih al-Bukhari 2510 |
In-book reference | : Book 48, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 687 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4003 |
In-book reference | : Book 19, Hadith 215 |
Anas b. Malik reported that something was conveyed to him (the Holy prophet) about his Companions, so he addressed them and said:
Reference | : Sahih Muslim 2359a |
In-book reference | : Book 43, Hadith 177 |
USC-MSA web (English) reference | : Book 30, Hadith 5823 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 698 |
In-book reference | : Book 31, Hadith 95 |
English translation | : Book 31, Hadith 698 |