Narrated Mu`adh bin Rifa`a bin Rafi`:
Rifa`a was one of the warriors of Badr while (his father) Rafi` was one of the people of Al-`Aqaba (i.e. those who gave the pledge of allegiance at Al-`Aqaba). Rafi` used to say to his son, "I would not have been happier if I had taken part in the Badr battle instead of taking part in the 'Aqaba pledge."
Reference | : Sahih al-Bukhari 3993 |
In-book reference | : Book 64, Hadith 44 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 328 |
(deprecated numbering scheme) |
Mahmud b. Labid reported that 'Uthman b. 'Affan decided to rebuild the mosque (of Allah's Apostle in Medina) but the people did not like this idea and they wished that it should be preserved in the same (old) form. Thereupon he (Hadrat 'Uthman) said:
Reference | : Sahih Muslim 533d |
In-book reference | : Book 55, Hadith 54 |
USC-MSA web (English) reference | : Book 42, Hadith 7110 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ma'qil b. Yasar who aaid:
Reference | : Sahih Muslim 1858a |
In-book reference | : Book 33, Hadith 114 |
USC-MSA web (English) reference | : Book 20, Hadith 4586 |
(deprecated numbering scheme) |
Abu Hurairh reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2286c |
In-book reference | : Book 43, Hadith 24 |
USC-MSA web (English) reference | : Book 30, Hadith 5675 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 157a |
In-book reference | : Book 1, Hadith 301 |
USC-MSA web (English) reference | : Book 1, Hadith 294 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2529 |
In-book reference | : Book 23, Hadith 95 |
English translation | : Vol. 3, Book 23, Hadith 2530 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1836 |
In-book reference | : Book 8, Hadith 54 |
English translation | : Vol. 3, Book 8, Hadith 1836 |
Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)
Reference | : Sahih al-Bukhari 4677 |
In-book reference | : Book 65, Hadith 199 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 199 |
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[Al- Bukhari].
Reference | : Riyad as-Salihin 1859 |
In-book reference | : Book 18, Hadith 52 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3670 |
In-book reference | : Book 18, Hadith 10 |
[Ahmad and Ad- Darmi].
Reference | : Riyad as-Salihin 590 |
In-book reference | : Introduction, Hadith 590 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1154 |
In-book reference | : Book 8, Hadith 164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3953 |
In-book reference | : Book 36, Hadith 28 |
English translation | : Vol. 5, Book 36, Hadith 3953 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1387 |
In-book reference | : Book 4, Hadith 790 |
Sunnah.com reference | : Book 9, Hadith 32 |
English translation | : Book 9, Hadith 1229 |
Arabic reference | : Book 9, Hadith 1200 |
Kharasha b. Hurr reported:
Reference | : Sahih Muslim 2484c |
In-book reference | : Book 44, Hadith 213 |
USC-MSA web (English) reference | : Book 31, Hadith 6070 |
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Narrated `Urwa:
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4495 |
In-book reference | : Book 65, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 22 |
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Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2547 |
In-book reference | : Book 38, Hadith 25 |
English translation | : Vol. 4, Book 12, Hadith 2547 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3840 |
In-book reference | : Book 35, Hadith 80 |
English translation | : Vol. 4, Book 35, Hadith 3871 |
'Abdullah b. Mas'ud reported:
Reference | : Sahih Muslim 2645a |
In-book reference | : Book 46, Hadith 4 |
USC-MSA web (English) reference | : Book 33, Hadith 6393 |
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حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، قَالَ حَدَّثَنَا قُتَيْبَةُ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، بِهَذَا . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، وَلاَ يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ إِسْنَادُهُ ضَعِيفٌ . وَ فِي البَابِ عَنْ أَبِي هُرَيرَةَ
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2887 |
In-book reference | : Book 45, Hadith 13 |
English translation | : Vol. 5, Book 42, Hadith 2887 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 927 |
In-book reference | : Book 4, Hadith 350 |
It has been narrated (through another chain of transmitters) on the authority of the same narrator (i. e. Anas) who said:
Reference | : Sahih Muslim 1365h |
In-book reference | : Book 32, Hadith 148 |
USC-MSA web (English) reference | : Book 19, Hadith 4438 |
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Narrated Anas bin Malik:
Allah's Apostle mentioned the greatest sins or he was asked about the greatest sins. He said, "To join partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or unkind to one's parents." The Prophet added, "Shall I inform you of the biggest of the great sins? That is the forged statement or the false witness." Shu`ba (the sub-narrator) states that most probably the Prophet said, "the false witness."
Reference | : Sahih al-Bukhari 5977 |
In-book reference | : Book 78, Hadith 8 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 8 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2558 |
In-book reference | : Book 38, Hadith 36 |
English translation | : Vol. 4, Book 12, Hadith 2558 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691)} (Darussalam) |
Reference | : Musnad Ahmad 197 |
In-book reference | : Book 2, Hadith 114 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2840 |
In-book reference | : Book 53, Hadith 31 |
USC-MSA web (English) reference | : Book 40, Hadith 6808 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 583 |
In-book reference | : Book 6, Hadith 40 |
English translation | : Vol. 2, Book 1, Hadith 583 |
Reference | : Sunan an-Nasa'i 4393 |
In-book reference | : Book 43, Hadith 33 |
English translation | : Vol. 5, Book 43, Hadith 4398 |
AbdusSalam ibn AbuHazim AbuTalut said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4749 |
In-book reference | : Book 42, Hadith 154 |
English translation | : Book 41, Hadith 4731 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691). (Darussalam) |
Reference | : Musnad Ahmad 391 |
In-book reference | : Book 3, Hadith 1 |
Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik at the time he remained behind and did not join (the battle of) Tabuk, saying, "By Allah, no blessing has Allah bestowed upon me, besides my guidance to Islam, better than that of helping me speak the truth to Allah's Apostle otherwise I would have told the Prophet a lie and would have been ruined like those who had told a lie when the Divine Inspiration was revealed:-- "They will swear by Allah to you (Muslims) when you return to them.. the rebellious people." (9.95-96)
Reference | : Sahih al-Bukhari 4673 |
In-book reference | : Book 65, Hadith 195 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 195 |
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Narrated Qais:
I heard Sa`d saying, "I was the first amongst the 'Arabs who shot an arrow for Allah's Cause. We used to fight along with the Prophets, while we had nothing to eat except the leaves of trees so that one's excrete would look like the excrete balls of camel or a sheep, containing nothing to mix them together. Today Banu Asad tribe blame me for not having understood Islam. I would be a loser if my deeds were in vain." Those people complained about Sa`d to `Umar, claiming that he did not offer his prayers perfectly.
Reference | : Sahih al-Bukhari 3728 |
In-book reference | : Book 62, Hadith 75 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 74 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2560 |
In-book reference | : Book 10, Hadith 54 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 161 |
In-book reference | : Book 2, Hadith 13 |
English translation | : Vol. 1, Book 2, Hadith 161 |
It is narrated on the authority of Hudhaifa:
Reference | : Sahih Muslim 144a |
In-book reference | : Book 1, Hadith 276 |
USC-MSA web (English) reference | : Book 1, Hadith 267 |
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Narrated Anas:
A group of people from `Ukl (tribe) came to the Prophet and they were living with the people of As- Suffa, but they became ill as the climate of Medina did not suit them, so they said, "O Allah's Apostle! Provide us with milk." The Prophet said, I see no other way for you than to use the camels of Allah's Apostle." So they went and drank the milk and urine of the camels, (as medicine) and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah's Apostle, he sent some men in their pursuit, and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot, and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called Al- Harra, and when they asked for water to drink they were not given till they died. (Abu Qilaba said, "Those people committed theft and murder and fought against Allah and His Apostle.")
Reference | : Sahih al-Bukhari 6804 |
In-book reference | : Book 86, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 796 |
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Narrated Ibn `Abbas:
Once the Prophet, while passing through one of the graveyards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, "These two persons are being tortured not for a major sin (to avoid)." The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmity between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, "I hope that their torture might be lessened, till these get dried."
Reference | : Sahih al-Bukhari 216 |
In-book reference | : Book 4, Hadith 82 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 215 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3468 |
In-book reference | : Book 27, Hadith 80 |
English translation | : Vol. 4, Book 27, Hadith 3498 |
This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:
Reference | : Sahih Muslim 1064c |
In-book reference | : Book 12, Hadith 190 |
USC-MSA web (English) reference | : Book 5, Hadith 2320 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Mecca) and came to me, and he was very angry. I said:
Reference | : Sahih Muslim 1211v |
In-book reference | : Book 15, Hadith 140 |
USC-MSA web (English) reference | : Book 7, Hadith 2785 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4127 |
In-book reference | : Book 37, Hadith 162 |
English translation | : Vol. 5, Book 37, Hadith 4132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4902 |
In-book reference | : Book 46, Hadith 33 |
English translation | : Vol. 5, Book 46, Hadith 4906 |
'Uqba b. 'Amir reported:
Reference | : Sahih Muslim 803 |
In-book reference | : Book 6, Hadith 301 |
USC-MSA web (English) reference | : Book 4, Hadith 1756 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "The example of a believer is like a green tree, the leaves of which do not fall." The people said. "It is such-and-such tree: It is such-and-such tree." I intended to say that it was the datepalm tree, but I was a young boy and felt shy (to answer). The Prophet said, "It is the date-palm tree." Ibn `Umar added, " I told that to `Umar who said, 'Had you said it, I would have preferred it to such-and such a thing."
Reference | : Sahih al-Bukhari 6122 |
In-book reference | : Book 78, Hadith 149 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 143 |
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Muhammad b. Ibrahim said that Abu Salama reported to him that there was between him and his people dispute over a piece of land, and he came to 'A'isha and mentioned that to her, whereupon she said:
Reference | : Sahih Muslim 1612a |
In-book reference | : Book 22, Hadith 176 |
USC-MSA web (English) reference | : Book 10, Hadith 3925 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 5 |
Arabic/English book reference | : Book 2, Hadith 155 |
That he heard is father, narating a Hadith, which he heard from the Messenger of Allah (saws) in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah (saws) said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah (saws) said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah (saws) said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me."
[Abu 'Eisa said:] There are narrations on this topic from Anas, Muhammad bin Jahsh, And Abu Hurairah. This Hadith is Hasan Sahih.
Some of them reported this Hadith from Sa'eed Al-Maqburi, from Abu Hurairah, from the Prophet (saws) similar to this. Yahya bin Sa'eed Al-Ansari and more than one narrator reported this from Sa'eed Al-Maqburi from 'Abdullah bin Abi Qatadah, from his fahter, from the Prophet (saws). This is more correct than the narration of Sa'eed Al-Maqburi from Abu Hurairah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1712 |
In-book reference | : Book 23, Hadith 46 |
English translation | : Vol. 3, Book 21, Hadith 1712 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2482 |
In-book reference | : Book 9, Hadith 250 |
Asma' reported:
Reference | : Sahih Muslim 905a |
In-book reference | : Book 10, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 1977 |
(deprecated numbering scheme) |
Abdullah reported:
Reference | : Sahih Muslim 572n |
In-book reference | : Book 5, Hadith 125 |
USC-MSA web (English) reference | : Book 4, Hadith 1181 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1808 |
In-book reference | : Book 18, Hadith 1 |
Narrated Salama:
We went out with the Prophet to Khaibar. A man (from the companions) said, "O 'Amir! Let us hear some of your Huda (camel-driving songs.)" So he sang some of them (i.e. a lyric in harmony with the camels walk). The Prophet said, "Who is the driver (of these camels)?" They said, "Amir." The Prophet said, "May Allah bestow His Mercy on him !" The people said, "O Allah's Apostle! Would that you let us enjoy his company longer!" Then 'Amir was killed the following morning. The people said, "The good deeds of 'Amir are lost as he has killed himself." I returned at the time while they were talking about that. I went to the Prophet and said, "O Allah's Prophet! Let my father be sacrificed for you! The people claim that 'Amir's good deeds are lost." The Prophet said, "Whoever says so is a liar, for 'Amir will have a double reward as he exerted himself to obey Allah and fought in Allah's Cause. No other way of killing would have granted him greater reward."
Reference | : Sahih al-Bukhari 6891 |
In-book reference | : Book 87, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 29 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 798 |
In-book reference | : Book 3, Hadith 21 |
[Muslim].
Reference | : Riyad as-Salihin 1148 |
In-book reference | : Book 8, Hadith 158 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4837 |
In-book reference | : Book 45, Hadith 132 |
English translation | : Vol. 5, Book 45, Hadith 4841 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1730 |
In-book reference | : Book 5, Hadith 202 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2348 |
In-book reference | : Book 9, Hadith 121 |
Sunnah.com reference | : Book 7, Hadith 64 |
English translation | : Book 7, Hadith 834 |
Arabic reference | : Book 7, Hadith 831 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1878 |
In-book reference | : Book 6, Hadith 105 |
Narrated Abu Bakra:
Allah's Apostle said thrice, "Shall I not inform you of the biggest of the great sins?" We said, "Yes, O Allah's Apostle" He said, "To join partners in worship with Allah: to be undutiful to one's parents." The Prophet sat up after he had been reclining and added, "And I warn you against giving forged statement and a false witness; I warn you against giving a forged statement and a false witness." The Prophet kept on saying that warning till we thought that he would not stop.
Reference | : Sahih al-Bukhari 5976 |
In-book reference | : Book 78, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 7 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5410 |
In-book reference | : Book 49, Hadith 32 |
English translation | : Vol. 6, Book 49, Hadith 5412 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2746 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 4, Book 23, Hadith 2746 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4126 |
In-book reference | : Book 37, Hadith 161 |
English translation | : Vol. 5, Book 37, Hadith 4131 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 498 |
In-book reference | : Book 29, Hadith 8 |
English translation | : Book 29, Hadith 498 |
Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Allah's Apostle said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Reference | : Sahih al-Bukhari 2898 |
In-book reference | : Book 56, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 147 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 552 |
In-book reference | : Book 4, Hadith 144 |
Narrated Al-Hasan Al-Basri:
By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O `Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of `Abd-i-Shams called `Abdur Rahman bin Sumura and `Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of `Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al- Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin `Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin `Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him."
Reference | : Sahih al-Bukhari 2704 |
In-book reference | : Book 53, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 867 |
(deprecated numbering scheme) |
Umm Sharik reported:
Reference | : Sahih Muslim 2945a |
In-book reference | : Book 54, Hadith 154 |
USC-MSA web (English) reference | : Book 41, Hadith 7035 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1977 |
In-book reference | : Book 27, Hadith 83 |
English translation | : Vol. 4, Book 1, Hadith 1977 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3812 |
In-book reference | : Book 35, Hadith 52 |
English translation | : Vol. 4, Book 35, Hadith 3843 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3847 |
In-book reference | : Book 35, Hadith 87 |
English translation | : Vol. 4, Book 35, Hadith 3878 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3850 |
In-book reference | : Book 35, Hadith 90 |
English translation | : Vol. 4, Book 35, Hadith 3881 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3851 |
In-book reference | : Book 35, Hadith 91 |
English translation | : Vol. 4, Book 35, Hadith 3882 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4378 |
In-book reference | : Book 40, Hadith 28 |
English translation | : Book 39, Hadith 4365 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 695 |
In-book reference | : Book 1, Hadith 16 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2659 |
In-book reference | : Book 10, Hadith 150 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2169 |
In-book reference | : Book 8, Hadith 59 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 254 |
In-book reference | : Book 12, Hadith 17 |
English translation | : Book 12, Hadith 254 |
Another chain reports a similar hadith.
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ سَعْدِ بْنِ عُبَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2574 |
In-book reference | : Book 20, Hadith 42 |
English translation | : Vol. 3, Book 20, Hadith 2574 |
'A'isha said:
Reference | : Sahih Muslim 2572f |
In-book reference | : Book 45, Hadith 64 |
USC-MSA web (English) reference | : Book 32, Hadith 6240 |
(deprecated numbering scheme) |
'Itban b. Malik reported:
Reference | : Sahih Muslim 33d |
In-book reference | : Book 5, Hadith 330 |
USC-MSA web (English) reference | : Book 4, Hadith 1385 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
فأتى الأقرع فقال: أي شيء أحب إليك؟ قال: شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً. قال: فأي المال أحب إليك؟ قال: البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها.
فأتي الأعمى فقال: أي شيء أحب إليك؟ قال: أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره. قال: فأي المال أحب إليك؟ قال: الغنم، فأعطي شاة والداً. فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم.
ثم إنه أتى الأبرص في صورته وهيئته، فقال له: رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال: الحقوق كثيرة. فقال : كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ؟! فقال : إنما ورثت هذا المال كابراً عن كابر، فقال: إن كنت كاذباً فصيرك الله إلى ما كنت.
وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال ...
Reference | : Riyad as-Salihin 65 |
In-book reference | : Introduction, Hadith 65 |
Abu Tufail reported that there was a dispute between Hudhaifa and one from the people of Aqaba as it happens amongst people. He said:
Reference | : Sahih Muslim 2779c |
In-book reference | : Book 51, Hadith 14 |
USC-MSA web (English) reference | : Book 38, Hadith 6690 |
(deprecated numbering scheme) |
Narrated `Ali:
We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then `Ali took out the paper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages of the camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary from Air (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion) or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people other than hi real masters without the permission of his real masters, will incur the curse of Allah, the angels and all the people, and none of his compulsory, or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim, in this respect will incur the curse of Allah, the angels, and all the people, and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6755 |
In-book reference | : Book 85, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 747 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 109a |
In-book reference | : Book 1, Hadith 206 |
USC-MSA web (English) reference | : Book 1, Hadith 199 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, "Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place.
Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge.' He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.'
They will go to Moses who will say, 'I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me (to intercede for a certain type of people) I will take them out and make them enter Paradise." (Qatada said: I heard Anas saying that), the Prophet said, "I will go out and take them out of Hell (Fire) and let them enter Paradise, and then I will return and ask my Lord for permission to enter His House and I will be permitted.
When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me (in that state), and then He will say, 'O Muhammad, raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.' " The Prophet added, "So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada added: I heard Anas saying that) the Prophet said, 'I will go out and take them out of Hell (Fire) and let them enter Paradise, and I will return for the third time and will ask my Lord for permission to enter His house, and I will be allowed to enter.
When I see Him, I will fall down in prostration before Him, and will remain in prostration as long as He will, and then He will say, 'Raise your head, O Muhammad, and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted.' So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada said: I heard Anas saying that) the Prophet said, "So I will go out and take them out of Hell (Fire) and let them enter Paradise, till none will remain in the Fire except those whom Quran will imprison (i.e., those who are destined for eternal life in the fire)." The narrator then recited the Verse:-- "It may be that your Lord will raise you to a Station of Praise and Glory.' (17.79) The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.
Reference | : Sahih al-Bukhari 7440 |
In-book reference | : Book 97, Hadith 66 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
(deprecated numbering scheme) |
'A'isha reported that Allah's Messenger (may peace be upon him) used to make these supplications:
Reference | : Sahih Muslim 589b |
In-book reference | : Book 48, Hadith 65 |
USC-MSA web (English) reference | : Book 35, Hadith 6534 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet used to say, "O Allah! I seek refuge with You from laziness and geriatric old age, from all kinds of sins and from being in debt; from the trial and affliction of the grave and from the punishment in the grave; from the affliction of the Fire and from the punishment of the Fire; and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty, and I seek refuge with You from the affliction of Al-Mesiah Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as a white garment is cleansed from the filth, and let there be a long distance between me and my sins, as You made East and West far from each other."
Reference | : Sahih al-Bukhari 6368 |
In-book reference | : Book 80, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 379 |
(deprecated numbering scheme) |
Hamza b. 'Abdullah b. Umar heard his father say that the Messenger of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1040c |
In-book reference | : Book 12, Hadith 135 |
USC-MSA web (English) reference | : Book 5, Hadith 2265 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 157e |
In-book reference | : Book 47, Hadith 18 |
USC-MSA web (English) reference | : Book 34, Hadith 6458 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2791 |
In-book reference | : Book 52, Hadith 12 |
USC-MSA web (English) reference | : Book 39, Hadith 6709 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 793 |
In-book reference | : Book 3, Hadith 16 |
Another chain reports a similar hadith.
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي حَزْمٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي هَذِهِ الآيَةِ
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4299 |
In-book reference | : Book 37, Hadith 200 |
English translation | : Vol. 5, Book 37, Hadith 4299 |
It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said:
Reference | : Sahih Muslim 1773a |
In-book reference | : Book 32, Hadith 89 |
USC-MSA web (English) reference | : Book 19, Hadith 4380 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1189 |
In-book reference | : Book 5, Hadith 599 |
Ubaidullah b. Abu Bakr said:
Reference | : Sahih Muslim 88b |
In-book reference | : Book 1, Hadith 167 |
USC-MSA web (English) reference | : Book 1, Hadith 160 |
(deprecated numbering scheme) |
Hafsa (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 1229a |
In-book reference | : Book 15, Hadith 192 |
USC-MSA web (English) reference | : Book 7, Hadith 2833 |
(deprecated numbering scheme) |
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters, but no mention has been made of the Day of Resurrection. But this addition is made:
Reference | : Sahih Muslim 1371b |
In-book reference | : Book 15, Hadith 535 |
USC-MSA web (English) reference | : Book 7, Hadith 3167 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 553 |
In-book reference | : Introduction, Hadith 553 |