Jabir b. Samura reported:
Reference | : Sahih Muslim 431a |
In-book reference | : Book 4, Hadith 132 |
USC-MSA web (English) reference | : Book 4, Hadith 866 |
(deprecated numbering scheme) |
'Alqama and Aswad reported that they went to 'Abdullah. He said:
Reference | : Sahih Muslim 534c |
In-book reference | : Book 5, Hadith 33 |
USC-MSA web (English) reference | : Book 4, Hadith 1088 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1318 |
In-book reference | : Book 13, Hadith 140 |
English translation | : Vol. 2, Book 13, Hadith 1319 |
Narrated Ibn `Abbas:
While performing the Tawaf around the Ka`ba, the Prophet passed by a person leading another person by a hair-rope nose-ring in his nose. The Prophet cut the hair-rope nose-ring off with his hand and ordered the man to lead him by the hand.
Reference | : Sahih al-Bukhari 6703 |
In-book reference | : Book 83, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 694 |
(deprecated numbering scheme) |
This. hadith has been reported on the authority of Shu'ba through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 2191b |
In-book reference | : Book 39, Hadith 62 |
USC-MSA web (English) reference | : Book 26, Hadith 5433 |
(deprecated numbering scheme) |
Narrated Wa'il ibn Hujr:
I witnessed the Prophet (saws) raise his hands in front of his ears when he began to pray. I then came back and saw them (the people) raising their hands up to their chest when they began to pray. They wore long caps and blankets.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 728 |
In-book reference | : Book 2, Hadith 338 |
English translation | : Book 3, Hadith 727 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 914 |
In-book reference | : Book 4, Hadith 337 |
Reference | : Hadith 10, 40 Hadith Shah Waliullah |
Yahya related to me from Malik that Yahya ibn Said said that Abu Bakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called Umayya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying, "Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand?" He had said, "Yes." She said, ''Amra says to you not to cut off the hand except for a quarter of a dinar and upwards."
Abu Bakr added, "So I let the Nabatean go."
Malik said, "The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself, the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself."
Malik said, "As for the one of them who confesses to a matter which will incur damages agains this master, his confession is not accepted against his master."
Malik said, "One does not cut off the hand of a hireling or a man who is with some people to serve them, if he robs them, because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off."
Malik said about a person who borrows something and then denies it, "His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied."
Malik said, "The generally agreed-on way of dealing among us, with the thief who is found in a house and has gathered up goods and has not taken them out, is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either."
Malik said, "The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance, openly and in haste, whether or not its price reaches that for which the hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 35 |
Arabic reference | : Book 41, Hadith 1539 |
Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2444 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 4, Book 11, Hadith 2444 |
Sumayy, the freed slave of Abu Bakr, says that al-Qa'qa and Zaid b. Aslam sent him to Sa'id b. al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied:
Abu Dawud said: It has been narrated by Ibn 'Umar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and 'Asim from al-Sha'bi from his wife from Qumair on the authority of 'Aishah, except that the version of Dawud has the words: "every day," and the version of 'Asim has the words: "at the time of Zuhr prayer". This is the view of Salim b. 'Abd Allah, al-Hassan, and 'Ata.
Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another".
It has also been reported by Miswar b. 'Abd al-Malik b. Sa'id b. 'Abd al-Rahman b. Yarbu', saying: "from one purification to another," but the people changed it to: "from one zuhr to another."
(ما روي عن سعيد بن المسيب) صحيح، (ما روي عن ابن عمر وأنس بن مالك) صحيح عن أنس، (ما روي عن عائشة من طريق داود) صحيح - مضى قريبا، (ما روي عن عائشة من طريق عاصم والذي هو قول سالم بن عبد الله والحسن وعطاء) صحيح عن الحسن، (رواية المسور بن عبد الملك بن سعيد بن عبد الرحمن بن يربوع) ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 301 |
In-book reference | : Book 1, Hadith 301 |
English translation | : Book 1, Hadith 301 |
Sa'd b. Abi Waqqas (Allah be pleased with him) said that the Messenger of Allah (may peace be upon him) struck his hand against the other and (then with the gesture of his two hands) said:
Reference | : Sahih Muslim 1086a |
In-book reference | : Book 13, Hadith 31 |
USC-MSA web (English) reference | : Book 6, Hadith 2389 |
(deprecated numbering scheme) |
'Umar b. Abu Salama reported:
Reference | : Sahih Muslim 2022a |
In-book reference | : Book 36, Hadith 143 |
USC-MSA web (English) reference | : Book 23, Hadith 5012 |
(deprecated numbering scheme) |
Abu Qatada reported it from his father:
Reference | : Sahih Muslim 267a |
In-book reference | : Book 2, Hadith 80 |
USC-MSA web (English) reference | : Book 2, Hadith 511 |
(deprecated numbering scheme) |
Ibn Abbas reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 490d |
In-book reference | : Book 4, Hadith 260 |
USC-MSA web (English) reference | : Book 4, Hadith 994 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1184 |
In-book reference | : Book 13, Hadith 6 |
English translation | : Vol. 2, Book 13, Hadith 1185 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4891 |
In-book reference | : Book 46, Hadith 22 |
English translation | : Vol. 5, Book 46, Hadith 4895 |
'Abd al-Rahman b. Muhariz said:
We asked Fadalah b. 'Ubaid about the hanging the (amputated) hand on the neck of a thief whether it was a sunnan. He said: A thief was brought to the Messenger of Allah (saws) and his hand was cut off. Thereafter he commanded for it, and it was hung on his neck.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4411 |
In-book reference | : Book 40, Hadith 61 |
English translation | : Book 39, Hadith 4397 |
Another chain with similar wording.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 310 |
In-book reference | : Book 1, Hadith 44 |
English translation | : Vol. 1, Book 1, Hadith 310 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4277 |
In-book reference | : Book 37, Hadith 178 |
English translation | : Vol. 5, Book 37, Hadith 4277 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1708 |
In-book reference | : Book 5, Hadith 180 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2759 |
In-book reference | : Book 11, Hadith 1 |
Narrated Wa'il ibn Hujr:
I purposely looked at the prayer of the Messenger of Allah (saws), how he offered it. The Messenger of Allah (saws) stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other).
When he was about to bow, he raised them in the same manner. He then placed his hands on his knees. When he raised his head after bowing, he raised them in the like manner. When he prostrated himself he placed his forehead between his hands.
He then sat down and spread his left foot and placed his left hand on his left thigh, and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle (with the fingers).
I (Asim ibn Kulayb) saw him (Bishr ibn al-Mufaddal) say in this manner. Bishr made the circle with the thumb and the middle finger and pointed with the forefinger.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 726 |
In-book reference | : Book 2, Hadith 336 |
English translation | : Book 3, Hadith 725 |
Yahya related to me from Malik from Hisham ibn Urwa that Zuyayd ibn as-Salt said, "I went with Umar ibn al-Khattab to Juruf and he looked down and noticed that he had had a wet dream and had prayed without doing ghusl. He exclaimed, 'By Allah I realise that I have had a wet dream and did not know it and have not done ghusl.' So he did ghusl and washed off whatever he saw on his garment, and sprinkled with water whatever he did not see.Then he gave the adhan or the iqama and prayed in the midmorning."
USC-MSA web (English) reference | : Book 2, Hadith 82 |
Arabic reference | : Book 2, Hadith 112 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3346 |
In-book reference | : Book 47, Hadith 398 |
English translation | : Vol. 5, Book 44, Hadith 3346 |
Grade: | Sahih (Darussalam) [ al-Bukhari (179) and Muslim (347). (Darussalam) |
Reference | : Musnad Ahmad 458 |
In-book reference | : Book 4, Hadith 52 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1152 |
In-book reference | : Book 46, Hadith 17 |
English translation | : Book 46, Hadith 1152 |
Narrated Yali:
I participated in the Ghazwa of Tabuk along with Allah's Apostle and I gave a young camel to be ridden in Jihad and that was, to me, one of my best deeds. Then I employed a laborer who quarrelled with another person. One of them bit the hand of the other and the latter drew his hand from the mouth of the former pulling out his front tooth. Then the former instituted a suit against the latter before the Prophet who rejected that suit saying, "Do you expect him to put out his hand for you to snap as a male camel snaps (vegetation)?"
Reference | : Sahih al-Bukhari 2973 |
In-book reference | : Book 56, Hadith 182 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 217 |
(deprecated numbering scheme) |
Narrated Humaid:
Anas bin Malik said, "Once the time of the prayer became due and the people whose houses were close to the Mosque went to their houses to perform ablution, while the others remained (sitting there). A stone pot containing water was brought to the Prophet, who wanted to put his hand in it, but It was too small for him to spread his hand in it, and so he had to bring his fingers together before putting his hand in the pot. Then all the people performed the ablution (with that water)." I asked Anas, "How many persons were they." He replied, "There were eighty men."
Reference | : Sahih al-Bukhari 3575 |
In-book reference | : Book 61, Hadith 84 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 775 |
(deprecated numbering scheme) |
'Abida narrated from 'Ali that he made a mention of the Khawarij (and in this connection) said that there would be a person among them with a defective hand (or with a short hand) or a fleshy hand. If you were to exercise restraint, I would tell you what Allah has promised to those who would kill them on the order of Muhammad (may peace be upon him). I (the narrator) said to him:
Reference | : Sahih Muslim 1066d |
In-book reference | : Book 12, Hadith 202 |
USC-MSA web (English) reference | : Book 5, Hadith 2331 |
(deprecated numbering scheme) |
Jabir b. Samura reported:
Reference | : Sahih Muslim 431b |
In-book reference | : Book 4, Hadith 133 |
USC-MSA web (English) reference | : Book 4, Hadith 867 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4900 |
In-book reference | : Book 46, Hadith 31 |
English translation | : Vol. 5, Book 46, Hadith 4904 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 120 |
In-book reference | : Book 1, Hadith 113 |
Narrated `Aisha:
Whenever the Prophet took the bath of Janaba (sexual relation or wet dream) he asked for the Hilab or some other scent. He used to take it in his hand, rub it first over the right side of his head and then over the left and then rub the middle of his head with both hands.
Reference | : Sahih al-Bukhari 258 |
In-book reference | : Book 5, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 258 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
One night I stood to the left of the Prophet in the prayer but he caught hold of me by the hand or by the shoulder (arm) till he made me stand on his right and beckoned with his hand (for me) to go from behind (him). (Al-Kashmaihani [??] , Fath-ul-Bari).
Reference | : Sahih al-Bukhari 728 |
In-book reference | : Book 10, Hadith 122 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 695 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1447 |
In-book reference | : Book 17, Hadith 30 |
English translation | : Vol. 3, Book 15, Hadith 1447 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4576 |
In-book reference | : Book 44, Hadith 128 |
English translation | : Vol. 5, Book 44, Hadith 4580 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 385 |
In-book reference | : Book 3, Hadith 94 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3608 |
In-book reference | : Book 17, Hadith 49 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4466 |
In-book reference | : Book 22, Hadith 153 |
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good for someone to make a heap of food, knowing its measure and then to sell it as if it had not been measured precisely, concealing its measure from the buyer. If the buyer wants to return that food to the seller, he can, because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows, and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller, he can return t. The people of knowledge still forbid such a transaction."
Malik said, "There is no good in selling one round loaf of bread for two round loaves, nor large for small when some of them are bigger than others. When care is taken that they are like for like, there is no harm in the sale, even if they are not weighed."
Malik said, "It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller, 'Two sa of kabis dates for three sa of ajwa dates is not good,' and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it."
Malik said, "Flour for wheat is like for like, and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat, like for like. Had he put half a mudd of flour and half of wheat, and then sold that for a mudd of wheat, it would be like what we described, and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good."
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
Yahya related to me from Malik that he had heard that A'isha was asked about how a woman should do ghusl for major ritual impurity. She said, "She should scoop water over her head with both hands three times and rub the roots of her hair with her hands."
USC-MSA web (English) reference | : Book 2, Hadith 72 |
Arabic reference | : Book 2, Hadith 102 |
Narrated `Aisha:
I twisted the garlands of the Hadis (i.e. animals for sacrifice) of Allah's Apostle with my own hands. Then Allah's Apostle put them around their necks with his own hands, and sent them with my father (to Mecca). Nothing legal was regarded illegal for Allah's Apostle till the animals were slaughtered.
Reference | : Sahih al-Bukhari 2317 |
In-book reference | : Book 40, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 510 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2340 |
In-book reference | : Book 36, Hadith 37 |
English translation | : Vol. 4, Book 10, Hadith 2340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2532 |
In-book reference | : Book 23, Hadith 98 |
English translation | : Vol. 3, Book 23, Hadith 2533 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 441 |
In-book reference | : Book 4, Hadith 47 |
English translation | : Vol. 1, Book 4, Hadith 442 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 536 |
In-book reference | : Book 3, Hadith 232 |
Reference | : Bulugh al-Maram 96 |
In-book reference | : Book 1, Hadith 114 |
English translation | : Book 1, Hadith 102 |
Narrated Ibn `Abbas:
Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."
Reference | : Sahih al-Bukhari 84 |
In-book reference | : Book 3, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 84 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Allah curses a man who steals an egg and gets his hand cut off, or steals a rope and gets his hands cut off." Al-A`mash said, "People used to interpret the Baida as an iron helmet, and they used to think that the rope may cost a few dirhams."
Reference | : Sahih al-Bukhari 6783 |
In-book reference | : Book 86, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 774 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 661 |
In-book reference | : Book 7, Hadith 45 |
English translation | : Vol. 2, Book 2, Hadith 661 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3519 |
In-book reference | : Book 48, Hadith 150 |
English translation | : Vol. 6, Book 45, Hadith 3519 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 888 |
In-book reference | : Book 11, Hadith 13 |
English translation | : Vol. 2, Book 11, Hadith 889 |
Narrated Abdullah ibn Abbas:
Ikrimah quoted Ibn Abbas as saying: When asking for something you should raise your hands opposite to your shoulders; when asking for forgiveness you should point with one finger; and when making an earnest supplication you should spread out both your hands.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1489 |
In-book reference | : Book 8, Hadith 74 |
English translation | : Book 8, Hadith 1484 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 331 |
In-book reference | : Book 1, Hadith 331 |
English translation | : Book 1, Hadith 331 |
Narrated Anas:
Reference | : Sahih al-Bukhari 5910 |
In-book reference | : Book 77, Hadith 126 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 794 |
(deprecated numbering scheme) |
Al-Aswad and 'Alqama reported:
Reference | : Sahih Muslim 534a |
In-book reference | : Book 5, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 1086 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 321 |
In-book reference | : Book 1, Hadith 321 |
English translation | : Book 1, Hadith 321 |
'A'isha reported:
Reference | : Sahih Muslim 2191a |
In-book reference | : Book 39, Hadith 61 |
USC-MSA web (English) reference | : Book 26, Hadith 5432 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4563 |
In-book reference | : Book 44, Hadith 115 |
English translation | : Vol. 5, Book 44, Hadith 4567 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5217 |
In-book reference | : Book 48, Hadith 178 |
English translation | : Vol. 6, Book 48, Hadith 5220 |
‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (saw) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (saw) never touched the hand of any woman, rather he accepted their pledge in words only.” ‘Aishah said: “By Allah, the Messenger of Allah (saw) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (saw) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2875 |
In-book reference | : Book 24, Hadith 123 |
English translation | : Vol. 4, Book 24, Hadith 2875 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3431 |
In-book reference | : Book 30, Hadith 61 |
English translation | : Vol. 4, Book 30, Hadith 3431 |
Narrated `Abdur Rahman bin Abza [??]:
A man came to `Umar bin Al-Khattab and said, "I became Junub but no water was available." `Ammar bin Yasir said to `Umar, "Do you remember that you and I (became Junub while both of us) were together on a journey and you didn't pray but I rolled myself on the ground and prayed? I informed the Prophet about it and he said, 'It would have been sufficient for you to do like this.' The Prophet then stroked lightly the earth with his hands and then blew off the dust and passed his hands over his face and hands."
Reference | : Sahih al-Bukhari 338 |
In-book reference | : Book 7, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 334 |
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Narrated Mughira bin Shu`ba:
Once I was traveling with the Prophet and he said, "O Mughira! take this container of water." I took it and Allah's Apostle went far away till he disappeared. He answered the call of nature and was wearing a Syrian cloak. He tried to take out his hands from its sleeve but it was very tight so he took out his hands from under it. I poured water and he performed ablution like that for prayers and passed his wet hands over his Khuff (socks made from thick fabric or leather) and then prayed .
Reference | : Sahih al-Bukhari 363 |
In-book reference | : Book 8, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 359 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah said to him:
Reference | : Sahih Muslim 993b |
In-book reference | : Book 12, Hadith 46 |
USC-MSA web (English) reference | : Book 5, Hadith 2179 |
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"The Prophet (saws) had a ring of gold made for him which he wore on his right (hand). Then he sat on the Minbar and said: 'I did indeed have this ring on my right hand' then he discarded it and the people discarded their rings."
He said: There are narrations on this topic from 'Ali, Jabir, 'Abdullah bin Ja'far, Ibn 'Abbas, 'Aishah, and Anas.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This Hadith has been reported similarly from 'Nafi, from Ibn 'Umar, through routes other than this, and it was not mentioned in it that the ring was on his right hand.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1741 |
In-book reference | : Book 24, Hadith 22 |
English translation | : Vol. 3, Book 22, Hadith 1741 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1102 |
In-book reference | : Book 12, Hadith 74 |
English translation | : Vol. 2, Book 12, Hadith 1103 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4560 |
In-book reference | : Book 44, Hadith 112 |
English translation | : Vol. 5, Book 44, Hadith 4564 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4584 |
In-book reference | : Book 41, Hadith 91 |
English translation | : Book 40, Hadith 4567 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4302 |
In-book reference | : Book 37, Hadith 203 |
English translation | : Vol. 5, Book 37, Hadith 4302 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 717 |
In-book reference | : Book 5, Hadith 150 |
Narrated `Abdullah:
The first Sura in which a prostration was mentioned, was Sura An-Najm (The Star). Allah's Apostle prostrated (while reciting it), and everybody behind him prostrated except a man whom I saw taking a hand-full of dust in his hand and prostrated on it. Later I saw that man killed as an infidel, and he was Umaiya bin Khalaf.
Reference | : Sahih al-Bukhari 4863 |
In-book reference | : Book 65, Hadith 384 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 386 |
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Reference | : Sahih Muslim 580b |
In-book reference | : Book 5, Hadith 148 |
USC-MSA web (English) reference | : Book 4, Hadith 1203 |
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Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that his father Abdullah ibn Umar used to say, "A man's kissing his wife and fondling her with his hands are part of intercourse. Someone who kisses his wife or fondles her with his hand must do wudu."
USC-MSA web (English) reference | : Book 2, Hadith 66 |
Arabic reference | : Book 2, Hadith 96 |
Narrated Mus`ab bin Sa`d:
I offered prayer beside my father and approximated both my hands and placed them in between the knees. My father told me not to do so and said, "We used to do the same but we were forbidden (by the Prophet) to do it and were ordered to place the hands on the knees."
Reference | : Sahih al-Bukhari 790 |
In-book reference | : Book 10, Hadith 185 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 756 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3264 |
In-book reference | : Book 47, Hadith 316 |
English translation | : Vol. 5, Book 44, Hadith 3264 |
[Muslim].
Reference | : Riyad as-Salihin 16 |
In-book reference | : Introduction, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2793 |
In-book reference | : Book 24, Hadith 175 |
English translation | : Vol. 3, Book 24, Hadith 2795 |
Narrated Ammar ibn Yasir:
They (the Companions of the Prophet) wiped with pure earth (their hands and face) to offer the dawn prayer in the company of the Messenger of Allah (saws). They struck the ground with their palms and wiped their faces once. Then they repeated and struck the ground with their palms once again and wiped their arms completely up to the shoulders and up to the armpits with the inner side of their hands.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 318 |
In-book reference | : Book 1, Hadith 318 |
English translation | : Book 1, Hadith 318 |
I saw Ibn Umar holding his beard with his hand and cutting what exceeded the handful of it. He (Ibn Umar) said that the Prophet (saws) said when he broke his fast: Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2357 |
In-book reference | : Book 14, Hadith 45 |
English translation | : Book 13, Hadith 2350 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 237 |
In-book reference | : Introduction, Hadith 237 |
English translation | : Vol. 1, Book 1, Hadith 237 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3267 |
In-book reference | : Book 29, Hadith 17 |
English translation | : Vol. 4, Book 29, Hadith 3267 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3398 |
In-book reference | : Book 30, Hadith 28 |
English translation | : Vol. 4, Book 30, Hadith 3398 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4177 |
In-book reference | : Book 37, Hadith 78 |
English translation | : Vol. 5, Book 37, Hadith 4177 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 296 |
In-book reference | : Book 3, Hadith 15 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 898 |
In-book reference | : Book 4, Hadith 322 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 905 |
In-book reference | : Book 4, Hadith 329 |
Narrated `Aisha:
Fatima bint Abi Hubaish came to the Prophet and said, "O Allah's Apostle I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers?" Allah's Apostle replied, "No, because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood (take a bath) and offer your prayers." Hisham (the sub narrator) narrated that his father had also said, (the Prophet told her): "Perform ablution for every prayer till the time of the next period comes."
Reference | : Sahih al-Bukhari 228 |
In-book reference | : Book 4, Hadith 94 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 228 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father from Fatima bint al-Mundhir ibn az-Zubayr that Asma bint Abu Bakr as-Siddiq said, "A woman questioned the Messenger of Allah, may Allah bless him and grant him peace, saying, 'If menstrual blood gets onto our clothes how do you think we should deal with it?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If menstrual blood gets onto your clothes you should wash them, and sprinkle them with water before you pray in them.' "
USC-MSA web (English) reference | : Book 2, Hadith 105 |
Arabic reference | : Book 2, Hadith 134 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Muhammad ibn Sirin that Umm Atiyya al-Ansariyya said, "The Messenger of Allah, may Allah bless him and grant him peace, came to us when his daughter died and said, 'Wash her three times, or five, or more than that if you think it necessary, with water and lotus leaves, and at the end put on some camphor, or a little camphor, and when you have finished let me know.' When we finished we told him, and he gave us his waist-wrapper and said, 'Shroud her with this.' "
USC-MSA web (English) reference | : Book 16, Hadith 2 |
Arabic reference | : Book 16, Hadith 524 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 316 |
In-book reference | : Book 1, Hadith 316 |
English translation | : Book 1, Hadith 316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3465 |
In-book reference | : Book 31, Hadith 30 |
English translation | : Vol. 4, Book 31, Hadith 3465 |
وَزَادَ مُسْلِمٌ بِرِوَايَةِ أُمِّ سُلَيْمٍ: «أَنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَم أَيِّهِمَا عَلَا أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 433, 434 |
In-book reference | : Book 3, Hadith 138 |
Reference | : Mishkat al-Masabih 1637 |
In-book reference | : Book 5, Hadith 113 |
Reference | : Hisn al-Muslim 27 |
Narrated Ibn `Umar:
The Prophet decreed that one should not try to cancel a bargain already agreed upon between some other persons (by offering a bigger price). And a man should not ask for the hand of a girl who is already engaged to his Muslim brother, unless the first suitor gives her up, or allows him to ask for her hand.
Reference | : Sahih al-Bukhari 5142 |
In-book reference | : Book 67, Hadith 78 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 73 |
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Narrated `Aisha:
Usama approached the Prophet on behalf of a woman (who had committed theft). The Prophet said, "The people before you were destroyed because they used to inflict the legal punishments on the poor and forgive the rich. By Him in Whose Hand my soul is! If Fatima (the daughter of the Prophet ) did that (i.e. stole), I would cut off her hand."
Reference | : Sahih al-Bukhari 6787 |
In-book reference | : Book 86, Hadith 16 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 778 |
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Narrated `Imran bin Husain:
A man bit another man's hand and the latter pulled his hand out of his mouth by force, causing two of his incisors (teeth) to fall out. They submitted their case to the Prophet, who said, "One of you bit his brother as a male camel bites. (Go away), there is no Diya (Blood-money) for you."
Reference | : Sahih al-Bukhari 6892 |
In-book reference | : Book 87, Hadith 30 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 30 |
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Anas reported that the Apostle of Allah (may peace be upon him) was not accustomed to raice his hands in any supplication he made except when praying for rain. (He would then raise [his hands] high enough) that the whiteness of his armpits became visible. 'Abd al-A'la said that (he was in doubt whether it was) the whiteness of his armpit or armpits.
Reference | : Sahih Muslim 895c |
In-book reference | : Book 9, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 1953 |
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