Narrated Anas:
The Prophet set out for Khaibar and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!" The Prophet said, Allahu--Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e. enemy to fight) then it will be a miserable morning for those who have been warned."
Reference | : Sahih al-Bukhari 2945 |
In-book reference | : Book 56, Hadith 157 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 195 |
(deprecated numbering scheme) |
'Abd al-Rahman b. Abd 'Amr reported:
Reference | : Sahih Muslim 656a |
In-book reference | : Book 5, Hadith 324 |
USC-MSA web (English) reference | : Book 4, Hadith 1379 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 437 |
In-book reference | : Book 4, Hadith 143 |
USC-MSA web (English) reference | : Book 4, Hadith 877 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1618 |
In-book reference | : Book 21, Hadith 82 |
English translation | : Vol. 3, Book 19, Hadith 1618 |
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو سَلَمَةَ، حَدَّثَنَا ذُؤَادُ بْنُ عُلْبَةَ، فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ اشِكَمَتْ دَرْدْ . يَعْنِي تَشْتَكِي بَطْنَكَ بِالْفَارِسِيَّةِ . قَالَ أَبُو عَبْدِ اللَّهِ حَدَّثَ بِهِ رَجُلٌ لأَهْلِهِ فَاسْتَعْدَوْا عَلَيْهِ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3458 |
In-book reference | : Book 31, Hadith 23 |
English translation | : Vol. 4, Book 31, Hadith 3458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3518 |
In-book reference | : Book 31, Hadith 83 |
English translation | : Vol. 4, Book 31, Hadith 3518 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3029 |
In-book reference | : Book 25, Hadith 148 |
English translation | : Vol. 4, Book 25, Hadith 3029 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1153 |
In-book reference | : Book 5, Hadith 351 |
English translation | : Vol. 1, Book 5, Hadith 1153 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 716 |
In-book reference | : Book 3, Hadith 11 |
English translation | : Vol. 1, Book 3, Hadith 716 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 744 |
In-book reference | : Book 32, Hadith 141 |
English translation | : Book 31, Hadith 744 |
'A'isha reported:
Reference | : Sahih Muslim 2005b |
In-book reference | : Book 36, Hadith 106 |
USC-MSA web (English) reference | : Book 23, Hadith 4977 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 731 |
In-book reference | : Book 8, Hadith 44 |
English translation | : Vol. 1, Book 8, Hadith 732 |
'Aishah said:
Abu Dawud said: This tradition has been transmitted by Ibn Ishaq and al-Auza'i from Yahya b. Sa'id in a similar manner, and Malik narrated it from Yahya b. Sa'id, saying: He observed I'tikaf during twenty days of Shawwal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2464 |
In-book reference | : Book 14, Hadith 152 |
English translation | : Book 13, Hadith 2458 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 470 |
In-book reference | : Book 26, Hadith 9 |
English translation | : Book 26, Hadith 470 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 971 |
In-book reference | : Book 2, Hadith 582 |
English translation | : Book 2, Hadith 966 |
رواه النسائي بسند صحيح
Reference | : Hadith 7, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3016 |
In-book reference | : Book 25, Hadith 135 |
English translation | : Vol. 4, Book 25, Hadith 3016 |
It was narrated that Ya'la bin `Ata' said: I heard 'Amr bin 'Asim bin ‘Abdullah... a similar report.
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ يَعْلَى بْنِ عَطَاءٍ قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمِ بْنِ عَبْدِ اللَّهِ فَذَكَرَ مَعْنَاهُ.
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 51, 52 |
In-book reference | : Book 1, Hadith 49 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 686 |
In-book reference | : Book 31, Hadith 83 |
English translation | : Book 31, Hadith 686 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5581 |
In-book reference | : Book 51, Hadith 43 |
English translation | : Vol. 6, Book 51, Hadith 5584 |
Narrated Abdullah ibn Khubayb:
We went out one rainy and intensely dark night to look for the Messenger of Allah (saws) to lead us in prayer, and when we found him, he asked: Have you prayed?, but I did not say anything. So he said: Say, but I did not say anything. He again said: Say, but I did not say anything. He then said: Say. So I said: What am I to say? He said: Say: "Say, He is Allah, One," and al-Mu'awwadhatan three times in the morning and evening; they will serve you for every purpose.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5082 |
In-book reference | : Book 43, Hadith 310 |
English translation | : Book 42, Hadith 5064 |
Sunnah.com reference | : Book 2, Hadith 32 |
Arabic/English book reference | : Book 2, Hadith 178 |
Narrated 'Urwa:
That he was informed by `Aisha, "Allah's Apostle went out in the middle of the night and prayed in the mosque and some men prayed behind him. In the morning, the people spoke about it and then a large number of them gathered and prayed behind him (on the second night). In the next morning the people again talked about it and on the third night the mosque was full with a large number of people. Allah's Apostle came out and the people prayed behind him. On the fourth night the Mosque was overwhelmed with people and could not accommodate them, but the Prophet came out (only) for the morning prayer. When the morning prayer was finished he recited Tashah-hud and (addressing the people) said, "Amma ba'du, your presence was not hidden from me but I was afraid lest the night prayer (Qiyam) should be enjoined on you and you might not be able to carry it on." So, Allah's Apostle died and the situation remained like that (i.e. people prayed individually). "
Reference | : Sahih al-Bukhari 2012 |
In-book reference | : Book 31, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 229 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 2872 |
In-book reference | : Book 53, Hadith 90 |
USC-MSA web (English) reference | : Book 40, Hadith 6867 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 181 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Book 9, Hadith 181 |
Sunnah.com reference | : Book 7, Hadith 39 |
English translation | : Book 7, Hadith 816 |
Arabic reference | : Book 7, Hadith 813 |
'Amr bin Shu'aib on his father's authority told that his grandfather said:
Abu Dawud said: Ghimr means malice and enimity ; qani (dependant), a subordinate servant like a special servant.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3600 |
In-book reference | : Book 25, Hadith 30 |
English translation | : Book 24, Hadith 3593 |
Narrated `Amr bin Maimun:
I saw `Umar, offering the Fajr (morning) prayer at Jam'; then he got up and said, "The pagans did not use to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun shine on Thabir (a mountain).' But the Prophet contradicted them and departed from Jam' before sunrise."
Reference | : Sahih al-Bukhari 1684 |
In-book reference | : Book 25, Hadith 164 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 744 |
(deprecated numbering scheme) |
Narrated Anas:
The Qunut used to be recited in the Maghrib and the Fajr prayers.
Reference | : Sahih al-Bukhari 1004 |
In-book reference | : Book 14, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 118 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1984 |
In-book reference | : Book 9, Hadith 140 |
English translation | : Vol. 3, Book 9, Hadith 1984 |
As I was walking in the bazaars of Al-Madinah, a man from the Syrian peasants, who had come to sell food grains in Al-Madinah, asked people to direct him to Ka'b bin Malik. People pointed towards me. He came to me and delivered a letter from the King of Ghassan, and as I was a scribe, I read that letter whose purport was: 'It has been conveyed to us that your friend (the Prophet (PBUH)) was treating you harshly. Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so come to us and we shall receive you graciously.' As I read that letter I said: 'This is too a trial,' so I put it to fire in an oven. When forty days had elapsed and Messenger of Allah (PBUH) received no Revelation, there came to me a messenger of the Messenger of Allah and said, 'Verily, Messenger of Allah (PBUH) has commanded you to keep away from your wife.' I said, 'Should I divorce her or what else should I do?' He said, 'No, but only keep away from her and don't have sexual contact with her.' The same message was sent to my companions. So, I said to my wife: 'You better go to your parents and stay there with them until Allah gives the decision in my case.' The wife of Hilal bin Umaiyyah came to Messenger of Allah (PBUH) and said: 'O Messenger of Allah, Hilal bin Umaiyyah is a senile person and has no servant. Do you disapprove if I serve him?' He said, 'No, but don't let him have any sexual contact with you.' She said, 'By Allah, he has no such desire left in him. By Allah, he has been in tears since (this calamity) struck him.' Members of my family said to me, 'You should have sought permission from Messenger of Allah (PBUH) in regard to your wife. He has allowed the wife of Hilal bin Umaiyyah to serve him.' I said, 'I would not seek permission from Messenger of Allah (PBUH) for I do not know what Messenger of Allah might say in response to that, as I am a young man'. It was in this state that I spent ten more nights and thus fifty days had passed since people boycotted us and gave up talking to us. After I had offered my Fajr prayer on the early morning of the fiftieth day of this boycott on the roof of one of our houses, and had sat in the very state which Allah described as: 'The earth seemed constrained for me despite its vastness', I heard the voice of a proclaimer from the peak of the hill Sal' shouting at the top of his voice: 'O Ka'b bin Malik, rejoice.' I fell down in prostration and came to know that there was (a message of) relief for me. Messenger of Allah (PBUH) had informed the people about the acceptance of our repentance by Allah after he had offered the Fajr prayer. So the people went on to give us glad tidings and some of them went to my companions in order to give them the glad tidings. A man spurred his horse towards me (to give the good news), and another one from the tribe of Aslam came running for the same purpose and, as he approached the mount, I received the good news which reached me before the rider did. When the one whose voice I had heard came to me to congratulate me, I took off my garments and gave them to him for the good news he brought to me. By Allah, I possessed nothing else (in the form of clothes) except these garments, at that time. Then I borrowed two garments, dressed myself and came to Messenger of Allah (PBUH) On my way, I met groups of people who greeted me for (the acceptance of) repentance and they said: 'Congratulations for acceptance of your repentance.' I reached the mosque where Messenger of Allah (PBUH) was sitting amidst people. Talhah bin 'Ubaidullah got up and rushed towards me, shook hands with me and greeted me. By Allah, no person stood up (to greet me) from amongst the Muhajirun besides him." Ka'b said that he never forgot (this good gesture of) Talhah. Ka'b further said: "I greeted Messenger of Allah (PBUH) with 'As-salamu 'alaikum' and his face was beaming with pleasure. He (PBUH) said, 'Rejoice with the best day you have ever seen since your mother gave you birth. 'I said: 'O Messenger of Allah! Is this (good news) from you or from Allah?' He said, 'No, it is from Allah.' And it was common with Messenger of Allah (PBUH) that when ever he was happy, his face would glow as if it were a part of the moon and it was from this that we recognized it (his delight). As I sat before him, I said, I have placed a condition upon myself that if Allah accepts my Taubah, I would give up all of my property in charity for the sake of Allah and His Messenger (PBUH)!' Thereupon Messenger of Allah (PBUH) said, 'Keep some property with you, as it is better for you.' I said, 'I shall keep with me that portion which is in Khaibar'. I added: 'O Messenger of Allah! Verily, Allah has granted me salvation because of my truthfulness, and therefore, repentance obliges me to speak nothing but the truth as long as I am alive." Ka'b added: "By Allah, I do not know anyone among the Muslims who has been granted truthfulness better than me since I said this to the Prophet (PBUH). By Allah! Since the time I made a pledge of this to Messenger of Allah (PBUH), I have never intended to tell a lie, and I hope that Allah would protect me (against telling lies) for the rest of my life. Allah, the Exalted, the Glorious, revealed these Verses:
'Allah has forgiven the Prophet (PBUH), the Muhajirun (Muslim Emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al- Madinah) who followed him (Muhammad (PBUH)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of kindness, Most Merciful. And (He did forgive also) the three who did not join [the Tabuk expedition and whose case was deferred (by the Prophet (PBUH)) for Allah's Decision] till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His Pardon [repent (unto Him)]. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds)." (9:117,118).
Ka'b said: "By Allah, since Allah guided me to Islam, there has been no blessing more significant for me than this truth of mine which I spoke to Messenger of Allah (PBUH), and if I were to tell a lie I would have been ruined as were ruined those who had told lies, for Allah described those who told lies with the worst description He ever attributed to anybody else, as He sent down the Revelation:
They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e., Najasun (impure) because of their evil deeds], and Hell is their dwelling place - a recompense for that which they used to earn. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al- Fa'siqun (rebellious, disobedient to Allah)". (9:95,96)
Ka'b further added: "The matter of the three of us remained pending for decision apart from the case of those who had made excuses on oath before Messenger of Allah (PBUH) and he accepted those, took fresh oaths of allegiance from them and supplicated for their forgiveness. The Prophet (PBUH) kept our matter pending till Allah decided it. The three whose matter was deferred have been shown mercy. The reference here is not to our staying back from the expedition but to his delaying our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted".
[Al- Bukhari and Muslim]
Another version adds: "Messenger of Allah (PBUH) set out for Tabuk on Thursday. He used to prefer to set out on journey on Thursday." Another version says: "Messenger of Allah (PBUH) used to come back from a journey in the early forenoon and went straight to the mosque where he would perform two Rak'ah prayer. Afterwards he would seat himself there".
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ
"يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر ...Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
Narrated Qatada:
Anas bin Malik said, "The Prophet (p.b.u.h) and Zaid bin Thabit took their Suhur together. When they finished it, the Prophet stood for the (Fajr) prayer and offered it." We asked Anas, "What was the interval between their finishing the Suhur and the starting of the morning prayer?" Anas replied, "It was equal to the time taken by a person in reciting fifty verses of the Qur'an."
Reference | : Sahih al-Bukhari 1134 |
In-book reference | : Book 19, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 235 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5740 |
In-book reference | : Book 51, Hadith 202 |
English translation | : Vol. 6, Book 51, Hadith 5743 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3923 |
In-book reference | : Book 19, Hadith 135 |
[Muslim].
Reference | : Riyad as-Salihin 1082 |
In-book reference | : Book 8, Hadith 92 |
Malik related to me from AIqama ibn Abi Alqama that his mother said that she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, "The Messenger of Allah, may Allah bless him and grant him peace, rose one night and put on his clothes and then went out. I ordered my slave-girl, Barira, to follow him, and she followed him until he got to al-Baqi. He stood near it as long as Allah willed and then he left. Barira arrived back before him and told me and I did not say anything to him until morning, and then I mentioned it to him and he explained, 'I was sent out to the people of al-Baqi to pray for them.' "
USC-MSA web (English) reference | : Book 16, Hadith 57 |
Arabic reference | : Book 16, Hadith 579 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 341 |
In-book reference | : Book 2, Hadith 193 |
English translation | : Vol. 1, Book 2, Hadith 341 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 467 |
In-book reference | : Book 3, Hadith 15 |
English translation | : Vol. 1, Book 3, Hadith 467 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2963 |
In-book reference | : Book 47, Hadith 15 |
English translation | : Vol. 5, Book 44, Hadith 2963 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2872 |
In-book reference | : Book 24, Hadith 255 |
English translation | : Vol. 3, Book 24, Hadith 2875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 524 |
In-book reference | : Book 6, Hadith 31 |
English translation | : Vol. 1, Book 6, Hadith 525 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5702 |
In-book reference | : Book 51, Hadith 164 |
English translation | : Vol. 6, Book 51, Hadith 5705 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 680 |
In-book reference | : Book 4, Hadith 112 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2778 |
In-book reference | : Book 24, Hadith 26 |
English translation | : Vol. 4, Book 24, Hadith 2778 |
Grade: | Sahih (Darussalam) [ al-Bukhari (4914} and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 339 |
In-book reference | : Book 2, Hadith 245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 160 |
In-book reference | : Introduction, Hadith 160 |
English translation | : Vol. 1, Book 1, Hadith 160 |
Narrated Anas:
While the Prophet was with one of his wives, one of the mothers of the believers (i.e. one of his wives) sent a wooden bowl containing food with a servant. The wife (in whose house he was sitting) stroke the bowl with her hand and broke it. The Prophet collected the shattered pieces and put the food back in it and said, "Eat." He kept the servant and the bowl till he had eaten the food. Then the Prophet gave another unbroken. bowl to the servant and kept the broken one.
Reference | : Sahih al-Bukhari 2481 |
In-book reference | : Book 46, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 661 |
(deprecated numbering scheme) |
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 700 |
In-book reference | : Book 2, Hadith 34 |
English translation | : Vol. 1, Book 2, Hadith 700 |
Reference | : Sunan Ibn Majah 3025 |
In-book reference | : Book 25, Hadith 144 |
English translation | : Vol. 4, Book 25, Hadith 3025 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2866a |
In-book reference | : Book 53, Hadith 80 |
USC-MSA web (English) reference | : Book 40, Hadith 6857 |
(deprecated numbering scheme) |
Simak b. Harb reported:
Reference | : Sahih Muslim 670a |
In-book reference | : Book 5, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1413 |
(deprecated numbering scheme) |
'Abdullah b. Unais reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1168 |
In-book reference | : Book 13, Hadith 281 |
USC-MSA web (English) reference | : Book 6, Hadith 2631 |
(deprecated numbering scheme) |
Alqama and Aswad reported:
Reference | : Sahih Muslim 288a |
In-book reference | : Book 2, Hadith 134 |
USC-MSA web (English) reference | : Book 2, Hadith 566 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 446 |
In-book reference | : Book 2, Hadith 299 |
English translation | : Vol. 1, Book 2, Hadith 446 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2294 |
In-book reference | : Book 34, Hadith 25 |
English translation | : Vol. 4, Book 8, Hadith 2294 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2705 |
In-book reference | : Book 24, Hadith 87 |
English translation | : Vol. 3, Book 24, Hadith 2706 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1981 |
In-book reference | : Book 21, Hadith 164 |
English translation | : Vol. 3, Book 21, Hadith 1983 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3057 |
In-book reference | : Book 24, Hadith 440 |
English translation | : Vol. 3, Book 24, Hadith 3059 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3058 |
In-book reference | : Book 24, Hadith 441 |
English translation | : Vol. 3, Book 24, Hadith 3060 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3052 |
In-book reference | : Book 24, Hadith 435 |
English translation | : Vol. 1, Book 24, Hadith 3060 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1373 |
In-book reference | : Book 6, Hadith 3 |
English translation | : Book 6, Hadith 1368 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2455 |
In-book reference | : Book 14, Hadith 143 |
English translation | : Book 13, Hadith 2449 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3799 |
In-book reference | : Book 33, Hadith 143 |
English translation | : Vol. 5, Book 33, Hadith 3799 |
Sunnah.com reference | : Book 5, Hadith 8 |
English translation | : Book 5, Hadith 678 |
Arabic reference | : Book 5, Hadith 657 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 927 |
In-book reference | : Book 11, Hadith 52 |
English translation | : Vol. 2, Book 11, Hadith 928 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2144 |
In-book reference | : Book 8, Hadith 35 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2415 |
In-book reference | : Book 9, Hadith 185 |
There is an Idraj in its last part.
وَفِي آخِرِهِ إِدْرَاجٌ 2 .
Sunnah.com reference | : Book 2, Hadith 51 |
English translation | : Book 2, Hadith 188 |
Arabic reference | : Book 2, Hadith 190 |
It has been narrated on the authority of `A'isha, the wife of the Prophet (may peace be upon him), who said to the Messenger of Allah (may peace he upon him):
Reference | : Sahih Muslim 1795 |
In-book reference | : Book 32, Hadith 135 |
USC-MSA web (English) reference | : Book 19, Hadith 4425 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2038 |
In-book reference | : Book 21, Hadith 221 |
English translation | : Vol. 3, Book 21, Hadith 2040 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3031 |
In-book reference | : Book 24, Hadith 414 |
English translation | : Vol. 3, Book 24, Hadith 3034 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1259 |
In-book reference | : Book 4, Hadith 674 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1008 |
In-book reference | : Book 5, Hadith 430 |
Grade: | Sahih (Darussalam) [ Muslim (656)] (Darussalam) |
Reference | : Musnad Ahmad 408 |
In-book reference | : Book 4, Hadith 10 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 730 |
In-book reference | : Book 8, Hadith 49 |
English translation | : Vol. 2, Book 3, Hadith 730 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1684 |
In-book reference | : Book 20, Hadith 87 |
English translation | : Vol. 2, Book 20, Hadith 1685 |
Reference | : Sunan Abi Dawud 566 |
In-book reference | : Book 2, Hadith 176 |
English translation | : Book 2, Hadith 566 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4283 |
In-book reference | : Book 42, Hadith 21 |
English translation | : Vol. 5, Book 42, Hadith 4288 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, gave hospitality to a kafir guest. The Messenger of Allah, may Allah bless him and grant him peace, ordered a sheep to be brought for him and it was milked. He drank its milk. Then another came, and he drank it. Then another came and he drank it until he had drunk the milk of seven sheep. In the morning he became muslim, and the Messenger of Allah, may Allah bless him and grant him peace, ordered a sheep for him. It was milked and he drank its milk. Then he ordered another for him and he could not finish it. The Messenger of Allah, may Allah bless him and grant him peace, said, "The mumin drinks in one intestine, and the kafir drinks in seven intestines."
USC-MSA web (English) reference | : Book 49, Hadith 10 |
Arabic reference | : Book 49, Hadith 1683 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 933 |
In-book reference | : Book 11, Hadith 58 |
English translation | : Vol. 2, Book 11, Hadith 934 |
Narrated Abu Huraira:
Allah's Apostle said, "If the people knew what is the reward of making the call (for the prayer) and (of being in) the first row (in the prayer), and if they found no other way to get this privilege except by casting lots, they would certainly cast lots for it. If they knew the reward of the noon prayer, they would race for it, and if they knew the reward of the morning (i.e. Fajr) and `Isha prayers, they would present themselves for the prayer even if they had to crawl to reach there.
Reference | : Sahih al-Bukhari 2689 |
In-book reference | : Book 52, Hadith 50 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 854 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1604 |
In-book reference | : Book 5, Hadith 80 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2394 |
In-book reference | : Book 9, Hadith 165 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2407 |
In-book reference | : Book 9, Hadith 177 |
Narrated Anas:
The qunut [supplication before going down for prostration] used to be recited in the Maghrib and the Fajr prayers.
Reference | : Sahih al-Bukhari 798 |
In-book reference | : Book 10, Hadith 193 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 763 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 548 |
In-book reference | : Book 6, Hadith 55 |
English translation | : Vol. 1, Book 6, Hadith 549 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1436 |
In-book reference | : Book 8, Hadith 21 |
English translation | : Book 8, Hadith 1431 |
Yahya related to me from Malik from Zayd ibn Aslam that the ayat "You who believe! When you rise for prayer wash your faces, and your arms to the elbows, and wipe over your heads and your feet up to the ankles," refers to rising from bed, meaning sleep.
Yahya said that Malik said, "The situation with us is that one does not have to do wudu for a nose-bleed, or for blood, or for pus issuing from the body. One only has to do wudu for impurities which issue from the genitals or the anus, or for sleep."
USC-MSA web (English) reference | : Book 2, Hadith 10 |
Arabic reference | : Book 2, Hadith 40 |
Narrated Mujahid:
`Abdullah bin `Umar said, "Allah's Apostle took hold of my shoulder and said, 'Be in this world as if you were a stranger or a traveler." The sub-narrator added: Ibn `Umar used to say, "If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death."
Reference | : Sahih al-Bukhari 6416 |
In-book reference | : Book 81, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 425 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots, and if they knew the reward of the Zuhr prayer (in the early moments of its stated time) they would race for it (go early) and if they knew the reward of `Isha' and Fajr (morning) prayers in congregation, they would come to offer them even if they had to crawl."
Reference | : Sahih al-Bukhari 615 |
In-book reference | : Book 10, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 589 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5680 |
In-book reference | : Book 51, Hadith 142 |
English translation | : Vol. 6, Book 51, Hadith 5683 |
Sunnah.com reference | : Book 16, Hadith 34 |
English translation | : Book 16, Hadith 1513 |
Arabic reference | : Book 16, Hadith 1470 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1373 |
In-book reference | : Book 14, Hadith 10 |
English translation | : Vol. 2, Book 14, Hadith 1374 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 488 |
In-book reference | : Book 28, Hadith 6 |
English translation | : Book 28, Hadith 488 |
Yahya related to me from Malik from Nafi and Abdullah ibn Dinar and Zayd ibn Aslam that all of them informed him from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "On the Day of Rising, Allah will not look at a person who drags his garment in arrogance."
Sunnah.com reference | : Book 48, Hadith 12 |
USC-MSA web (English) reference | : Book 48, Hadith 11 |
Arabic reference | : Book 48, Hadith 1665 |
Mutarrif reported:
Reference | : Sahih Muslim 393 |
In-book reference | : Book 4, Hadith 36 |
USC-MSA web (English) reference | : Book 4, Hadith 770 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 526b |
In-book reference | : Book 5, Hadith 19 |
USC-MSA web (English) reference | : Book 4, Hadith 1074 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Whenever Allah's Apostle intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke (Allah after bowing (in the prayer). Sometimes after saying, "Allah hears him who sends his praises to Him, all praise is for You, O our Lord," he would say, "O Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and `Aiyash bin Abu Rabi`a. O Allah! Inflict Your Severe Torture on Mudar (tribe) and strike them with (famine) years like the years of Joseph." The Prophet used to say in a loud voice, and he also used to say in some of his Fajr prayers, "O Allah! Curse soand- so and so-and-so." naming some of the Arab tribes till Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision." (3.128)
Reference | : Sahih al-Bukhari 4560 |
In-book reference | : Book 65, Hadith 82 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 83 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha umm al-muminin that the Messenger of Allah, may Allah bless him and grant him peace, mentioned Safiyya bint Huyy and he was told that she had started her period. The Messenger of Allah, may Allah bless him and grant him peace, said, "Perhaps she will delay us." They said, "Messenger of Allah, she has done tawaf," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Then she will not delay us."
Malik said that Hisham said that Urwa said that A'isha said, "We have publicized that, so why do people make their women stay on to their inconvenience? If it were as they say, more than six thousand menstruating women would still be in Mina in the morning, all of them having already done the tawaf al- ifada.' "
USC-MSA web (English) reference | : Book 20, Hadith 237 |
Arabic reference | : Book 20, Hadith 935 |
Narrated Abu Huraira:
The Prophet said, "Last night a demon from the Jinns came to me (or the Prophet said, a similar sentence) to disturb my prayer, but Allah gave me the power to overcome him. I intended to tie him to one of the pillars of the mosque till the morning so that all of you could see him, but then I remembered the Statement of my brother Solomon:--'My Lord! Forgive me and bestow on me a kingdom such as shall not belong to any other after me.' (38.35) The narrator added: Then he (the Prophet) dismissed him, rejected.
Reference | : Sahih al-Bukhari 4808 |
In-book reference | : Book 65, Hadith 330 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 332 |
(deprecated numbering scheme) |