Narrated 'Abdullah (bin 'Umar):
Once Allah's Apostle passed by an Ansari (man) who was admonishing his brother regarding Haya'. On that Allah's Apostle said, "Leave him as Haya' is a part of faith." (See Hadith 9)
Reference | : Sahih al-Bukhari 24 |
In-book reference | : Book 2, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 24 |
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Narrated Abu Huraira:
Allah's Apostle said: "Whoever establishes prayers during the nights of Ramadan faithfully out of sincere faith and hoping to attain Allah's rewards (not for showing off), all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 37 |
In-book reference | : Book 2, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 37 |
(deprecated numbering scheme) |
وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنْهُ وَعَنْ أبي هُرَيْرَة وَأبي سعيد وَجَابِر وَضَعفه
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1926, 1927 |
In-book reference | : Book 6, Hadith 152 |
Narrated Aisha:
(mother of the faithful believers) I bought a cushion with pictures on it. When Allah's Apostle saw it, he kept standing at the door and did not enter the house. I noticed the sign of disgust on his face, so I said, "O Allah's Apostle! I repent to Allah and H is Apostle . (Please let me know) what sin I have done." Allah's Apostle said, "What about this cushion?" I replied, "I bought it for you to sit and recline on." Allah's Apostle said, "The painters (i.e. owners) of these pictures will be punished on the Day of Resurrection. It will be said to them, 'Put life in what you have created (i.e. painted).' " The Prophet added, "The angels do not enter a house where there are pictures."
Reference | : Sahih al-Bukhari 2105 |
In-book reference | : Book 34, Hadith 58 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 318 |
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Narrated 'Urwa:
The Prophet asked Abu Bakr for `Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry."
Reference | : Sahih al-Bukhari 5081 |
In-book reference | : Book 67, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 18 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2549 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Vol. 3, Book 20, Hadith 2549 |
It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 125 |
In-book reference | : Book 1, Hadith 236 |
USC-MSA web (English) reference | : Book 1, Hadith 228 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691) (Darussalam) |
Reference | : Musnad Ahmad 331 |
In-book reference | : Book 2, Hadith 237 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 625 |
In-book reference | : Book 31, Hadith 22 |
English translation | : Book 31, Hadith 625 |
Narrated Anas bin Malik:
We were (in the funeral procession) of one of the daughters of the Prophet and he was sitting by the side of the grave. I saw his eyes shedding tears. He said, "Is there anyone among you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so the Prophet told him to get down in the grave. And so he got down in her grave.
Reference | : Sahih al-Bukhari 1285 |
In-book reference | : Book 23, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 374 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 841 |
In-book reference | : Book 5, Hadith 39 |
English translation | : Vol. 1, Book 5, Hadith 841 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1005 |
In-book reference | : Book 5, Hadith 203 |
English translation | : Vol. 1, Book 5, Hadith 1005 |
It is narrated on the authority of Ibn Mas'ud that the Apostle of Allah (may peace and blessings be upon him) pointed towards Yemen with his hand and said:
Reference | : Sahih Muslim 51 |
In-book reference | : Book 1, Hadith 88 |
USC-MSA web (English) reference | : Book 1, Hadith 83 |
(deprecated numbering scheme) |
[Muslim].
وفي رواية له: سبحان الله عدد خلقه، سبحان الله رضا نفسه، سبحان الله زنة عرشه، سبحان الله مداد كلماته".
وفي رواية الترمذي: ألا أعلمك كلمات تقولينها؟ سبحان الله عدد خلقه، سبحان الله عدد خلقه، سبحان الله عدد خلقه، سبحان الله رضا نفسه، سبحان الله رضا نفسه، سبحان الله رضا نفسه، سبحان الله زنة عرشه، سبحان الله زنة عرشه، سبحان الله زنة عرشه، سبحان الله مداد كلماته، سبحان الله مداد كلماته، سبحان الله مداد كلماته".
Reference | : Riyad as-Salihin 1433 |
In-book reference | : Book 15, Hadith 26 |
Jabir reported:
Reference | : Sahih Muslim 997a |
In-book reference | : Book 12, Hadith 50 |
USC-MSA web (English) reference | : Book 5, Hadith 2183 |
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Narrated Abu Huraira:
Allah's Apostle said, "When the Imam says: 'Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven."
Reference | : Sahih al-Bukhari 4475 |
In-book reference | : Book 65, Hadith 2 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 2 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3297 |
In-book reference | : Book 29, Hadith 47 |
English translation | : Vol. 4, Book 29, Hadith 3297 |
Abu Harare reported:
Reference | : Sahih Muslim 410d |
In-book reference | : Book 4, Hadith 80 |
USC-MSA web (English) reference | : Book 4, Hadith 814 |
(deprecated numbering scheme) |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 118 |
In-book reference | : Book 1, Hadith 111 |
This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1679d |
In-book reference | : Book 28, Hadith 45 |
USC-MSA web (English) reference | : Book 16, Hadith 4163 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2753 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 4, Book 24, Hadith 2753 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3310 |
In-book reference | : Book 47, Hadith 362 |
English translation | : Vol. 5, Book 44, Hadith 3310 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4148 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 5, Book 38, Hadith 4153 |
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Reference | : Hadith 36, 40 Hadith an-Nawawi |
Narrated Anas bin Malik:
Allah's Apostle sent for the Ansar and gathered them in a tent and said to them, "Be patient till you meet Allah and His Apostle, and I will be on the lake-Tank (Al-Kauthar).
Reference | : Sahih al-Bukhari 7441 |
In-book reference | : Book 97, Hadith 67 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 533 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 226 |
In-book reference | : Introduction, Hadith 226 |
English translation | : Vol. 1, Book 1, Hadith 226 |
Narrated Muslim from Abu `Aqil from Abu Al-Mutawakkil An-Naji:
I called on Jabir bin `Abdullah Al-Ansari and said to him, "Relate to me what you have heard from Allah's Apostle ." He said, "I accompanied him on one of the journeys." (Abu `Aqil said, "I do not know whether that journey was for the purpose of Jihad or `Umra.") "When we were returning," Jabir continued, "the Prophet said, 'Whoever wants to return earlier to his family, should hurry up.' We set off and I was on a black red tainted camel having no defect, and the people were behind me. While I was in that state the camel stopped suddenly (because of exhaustion). On that the Prophet said to me, 'O Jabir, wait!' Then he hit it once with his lash and it started moving on a fast pace. He then said, 'Will you sell the camel?' I replied in the affirmative when we reached Medina, and the Prophet went to the Mosque along with his companions. I, too, went to him after tying the camel on the pavement at the Mosque gate. Then I said to him, 'This is your camel.' He came out and started examining the camel and saying, 'The camel is ours.' Then the Prophet sent some Awaq (i.e. an amount) of gold saying, 'Give it to Jabir.' Then he asked, 'Have you taken the full price (of the camel)?' I replied in the affirmative. He said, 'Both the price and the camel are for you.' ''
Reference | : Sahih al-Bukhari 2861 |
In-book reference | : Book 56, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 113 |
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It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:
Reference | : Sahih Muslim 1731a, b |
In-book reference | : Book 32, Hadith 3 |
USC-MSA web (English) reference | : Book 19, Hadith 4294 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 62 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2685 |
In-book reference | : Book 41, Hadith 41 |
English translation | : Vol. 5, Book 39, Hadith 2685 |
Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
Reference | : Sahih al-Bukhari 2 |
In-book reference | : Book 1, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 2 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3027 |
In-book reference | : Book 47, Hadith 79 |
English translation | : Vol. 5, Book 44, Hadith 3027 |
Narrated Ibn `Abbas:
The Prophet used to move his tongue when the divine Inspiration was being revealed to him. (Sufyan, a subnarrator, demonstrated (how the Prophet used to move his lips) and added. "In order to memorize it." So Allah revealed: "Move not your tongue concerning (the Qur'an) to make haste therewith." (75.16)
Reference | : Sahih al-Bukhari 4927 |
In-book reference | : Book 65, Hadith 447 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 449 |
(deprecated numbering scheme) |
[Muslim]
Reference | : Riyad as-Salihin 245 |
In-book reference | : Introduction, Hadith 245 |
صحيح إلا قوله إلى نصف الذراع فإنه شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 322 |
In-book reference | : Book 1, Hadith 322 |
English translation | : Book 1, Hadith 322 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2193 |
In-book reference | : Book 22, Hadith 104 |
English translation | : Vol. 3, Book 22, Hadith 2195 |
Narrated Anas bin Malik:
The Prophet said, "None will have the sweetness (delight) of Faith (a) till he loves a person and loves him only for Allah's sake, (b) and till it becomes dearer to him to be thrown in the fire than to revert to disbelief (Heathenism) after Allah has brought him out of it, (c) and till Allah and His Apostle become dearer to him than anything else."
Reference | : Sahih al-Bukhari 6041 |
In-book reference | : Book 78, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 67 |
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Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: Allah and His angels bless those who are on the right flanks of the rows.
حسن بلفظ على الذين يصلون الصفوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 676 |
In-book reference | : Book 2, Hadith 286 |
English translation | : Book 2, Hadith 676 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1662 |
In-book reference | : Book 17, Hadith 152 |
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:
1. The one to whom Allah and His Apostle becomes dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."
Reference | : Sahih al-Bukhari 16 |
In-book reference | : Book 2, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 16 |
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Narrated Anas:
Allah's Apostle said, "Whoever possesses the (following) three qualities will have the sweetness of faith (1): The one to whom Allah and His Apostle becomes dearer than anything else; (2) Who loves a person and he loves him only for Allah's Sake; (3) who hates to revert to atheism (disbelief) as he hates to be thrown into the Fire."
Reference | : Sahih al-Bukhari 6941 |
In-book reference | : Book 89, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 74 |
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Narrated Abu Huraira:
The Prophet said, "On the Day of Resurrection Abraham will meet his father Azar whose face will be dark and covered with dust.(The Prophet Abraham will say to him): 'Didn't I tell you not to disobey me?' His father will reply: 'Today I will not disobey you.' 'Abraham will say: 'O Lord! You promised me not to disgrace me on the Day of Resurrection; and what will be more disgraceful to me than cursing and dishonoring my father?' Then Allah will say (to him):' 'I have forbidden Paradise for the disbelievers." Then he will be addressed, 'O Abraham! Look! What is underneath your feet?' He will look and there he will see a Dhabh (an animal,) blood-stained, which will be caught by the legs and thrown in the (Hell) Fire."
Reference | : Sahih al-Bukhari 3350 |
In-book reference | : Book 60, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 569 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 410c |
In-book reference | : Book 4, Hadith 79 |
USC-MSA web (English) reference | : Book 4, Hadith 813 |
(deprecated numbering scheme) |
Narrated Anas:
We were in the funeral procession of the daughter of Allah's Apostle and Allah's Apostle was sitting near the grave and I saw his eyes full of tears. He said, "Is there anyone amongst you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so Allah's Apostle told him to get down in her grave and he got down in her grave and buried her.
Reference | : Sahih al-Bukhari 1342 |
In-book reference | : Book 23, Hadith 97 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 426 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1631 |
In-book reference | : Book 5, Hadith 107 |
Abu Dharr reported that Allah's Messenger (may peace be upon him) was asked as to which words were the best. He said:
Reference | : Sahih Muslim 2731a |
In-book reference | : Book 48, Hadith 117 |
USC-MSA web (English) reference | : Book 35, Hadith 6586 |
(deprecated numbering scheme) |
Narrated Al-Ash'ath ibn Qays:
A man of Kindah and a man of Hadramawt brought their dispute to the Prophet (saws) about a land in the Yemen. Al-Hadrami said: Messenger of Allah, the father of this (man) usurped my land and it is in his possession.
The Prophet asked: Have you any evidence?
Al-Hadrami replied: No, but I make him swear (that he should say) that he does not know that it is my land which his father usurped from me.
Al-Kindi became ready to take the oath.
The Messenger of Allah (saws) said: If anyone usurps the property by taking an oath, he will meet Allah while his hand is mutilated.
Al-Kindi then said: It is his land.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3244 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Book 21, Hadith 3238 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 15 |
In-book reference | : Introduction, Hadith 15 |
English translation | : Vol. 1, Book 1, Hadith 15 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2652c |
In-book reference | : Book 46, Hadith 22 |
USC-MSA web (English) reference | : Book 33, Hadith 6411 |
(deprecated numbering scheme) |
وَفِي رِوَايَةٍ لِمُسْلِمٍ نَحْوَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ «فَقَالَ اللَّهُ أَنَا أَحَق بذا مِنْك تجاوزوا عَن عَبدِي»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2791, 2792 |
In-book reference | : Book 11, Hadith 33 |
Narrated Abu Huraira:
The Prophet said, "When the Imam says 'Amin', then you should all say 'Amin', for the angels say 'Amin' at that time, and he whose 'Amin' coincides with the 'Amin' of the angels, all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 6402 |
In-book reference | : Book 80, Hadith 97 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 411 |
(deprecated numbering scheme) |
Narrated Anas ibn Malik:
The Prophet (saws) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2532 |
In-book reference | : Book 15, Hadith 56 |
English translation | : Book 14, Hadith 2526 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3272 |
In-book reference | : Book 13, Hadith 188 |
‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (saw) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (saw) never touched the hand of any woman, rather he accepted their pledge in words only.” ‘Aishah said: “By Allah, the Messenger of Allah (saw) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (saw) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2875 |
In-book reference | : Book 24, Hadith 123 |
English translation | : Vol. 4, Book 24, Hadith 2875 |
Narrated Abu Dhar:
Allah's Apostle said, "While I was at Mecca the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel answered: 'Gabriel.' He asked, 'Is there anyone with you?' Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has he been called?' Gabriel said, 'Yes.' So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked toward his left he wept. Then he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He replied, 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps.' Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven had said and he opened the gate. Anas said: "Abu Dhar added that the Prophet met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned that he (the Prophet ) met Adam on the nearest heaven and Abraham on the sixth heaven. Anas said, "When Gabriel along with the Prophet passed by Idris, the latter said, 'Welcome! O pious Prophet and pious brother.' The Prophet asked, 'Who is he?' Gabriel replied, 'He is Idris." The Prophet added, "I passed by Moses and he said, 'Welcome! O pious Prophet and pious brother.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Moses.' Then I passed by Jesus and he said, 'Welcome! O pious brother and pious Prophet.' I asked, 'Who is he?' Gabriel replied, 'He is Jesus. Then I passed by Abraham and he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Abraham. The Prophet added, 'Then Gabriel ascended with me to a place where I heard the creaking of the pens." Ibn Hazm and Anas bin Malik said: The Prophet said, "Then Allah enjoined fifty prayers on my followers when I returned with this order of Allah, I passed by Moses who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty prayers on them.' Moses said, 'Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it.' (So I went back to Allah and requested for reduction) and He reduced it to half. When I passed by Moses again and informed him about it, he said, 'Go back to your Lord as your followers will not be able to bear it.' So I returned to Allah and requested for further reduction and half of it was reduced. I again passed by Moses and he said to me: 'Return to your Lord, for your followers will not be able to bear it. So I returned to Allah and He said, 'These are five prayers and they are all (equal to) fifty (in reward) for My Word does not change.' I returned to Moses and he told me to go back once again. I replied, 'Now I feel shy of asking my Lord again.' Then Gabriel took me till we '' reached Sidrat-il-Muntaha (Lote tree of; the utmost boundary) which was shrouded in colors, indescribable. Then I was admitted into Paradise where I found small (tents or) walls (made) of pearls and its earth was of musk."
Reference | : Sahih al-Bukhari 349 |
In-book reference | : Book 8, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 345 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 213 |
In-book reference | : Introduction, Hadith 213 |
English translation | : Vol. 1, Book 1, Hadith 213 |
Grade: | Hasan (Darussalam) [ (Muslim (1763); (Darussalam) |
Reference | : Musnad Ahmad 208 |
In-book reference | : Book 2, Hadith 125 |
Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
Reference | : Musnad Ahmad 221 |
In-book reference | : Book 2, Hadith 138 |
Narrated Abu Huraira:
The Prophet said, "As long as any-one of you is waiting for the prayer, he is considered to be praying actually, and the angels say, 'O Allah! Be merciful to him and forgive him', (and go on saying so) unless he leaves his place of praying or passes wind (i.e. breaks his ablution).
Reference | : Sahih al-Bukhari 3229 |
In-book reference | : Book 59, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 452 |
(deprecated numbering scheme) |
Grade: | Hasan (without: "...and he will become dust. Then his spirit will be restored to him.") (Zubair `Aliza'i) | حسن (دون قوله: فَيصير تُرَابا قَالَ ثمَّ تُعَاد فِيهِ الرّوح) (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 131 |
In-book reference | : Book 1, Hadith 124 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1090 |
In-book reference | : Book 8, Hadith 100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1426 |
In-book reference | : Book 5, Hadith 624 |
English translation | : Vol. 1, Book 5, Hadith 1426 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3488 |
In-book reference | : Book 27, Hadith 100 |
English translation | : Vol. 4, Book 27, Hadith 3518 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 825 |
In-book reference | : Book 4, Hadith 252 |
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will taste the sweetness of faith:
1. The one to whom Allah and His Apostle become dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."
Reference | : Sahih al-Bukhari 21 |
In-book reference | : Book 2, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 21 |
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Narrated Fatima bint Al-Mundhir:
Asma' bint Al Bakr said, "I came to `Aisha the wife of the Prophet (p.b.u.h) during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her, 'What has happened to the people?' She pointed out with her hand towards the sky and said, 'Subhan-Allah'. I said, 'Is there a sign?' She pointed out in the affirmative." Asma' further said, "I too then stood up for the prayer till I fainted and then poured water on my head. When Allah's Apostle had finished his prayer, he thanked and praised Allah and said, 'I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt, it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of (Masih) Ad-Dajjal. (I do not know which one of the two Asma' said.) (The angels) will come to everyone of you and will ask what do you know about this man (i.e. Muhammad). The believer or a firm believer (I do not know which word Asma' said) will reply, 'He is Muhammad, Allah's Apostle (p.b.u.h) who came to us with clear evidences and guidance, so we accepted his teachings, believed and followed him.' The angels will then say to him, 'Sleep peacefully as we knew surely that you were a firm believer.' The hypocrite or doubtful person (I do not know which word Asma' said) will say, 'I do not know. I heard the people saying something so I said it (the same).' "
Reference | : Sahih al-Bukhari 1053 |
In-book reference | : Book 16, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 162 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3933 |
In-book reference | : Book 49, Hadith 333 |
English translation | : Vol. 1, Book 46, Hadith 3933 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 954 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Book 41, Hadith 954 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him, "By Allah! You have judged correctly.'' So Umar ibn al-Khattab struck him with a whip and said, "How can you be sure." The jew said to him, "We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth, they rise and leave him."
USC-MSA web (English) reference | : Book 36, Hadith 2 |
Arabic reference | : Book 36, Hadith 1403 |
Narrated Ibn `Abbas:
A delegation of the tribe of `Abdul Qais came to the Prophet and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind." The Prophet said, "I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay onefifth of the booty in Allah's Cause. And I forbid you to use Dubba', Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks)."
Reference | : Sahih al-Bukhari 1398 |
In-book reference | : Book 24, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 482 |
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Another narration of Al-Bukhari is: The Messenger of Allah (PBUH) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (PBUH) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'
[Al-Bukhari]
Reference | : Riyad as-Salihin 1546 |
In-book reference | : Book 17, Hadith 36 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3947 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 5, Book 36, Hadith 3947 |
Narrated Al-Bara:
When the Prophet intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Apostle' ", but `Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to `Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."
Reference | : Sahih al-Bukhari 2699 |
In-book reference | : Book 53, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 863 |
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Abu al-Aliya said:
Reference | : Sahih Muslim 2377 |
In-book reference | : Book 43, Hadith 218 |
USC-MSA web (English) reference | : Book 30, Hadith 5861 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 603 |
In-book reference | : Book 30, Hadith 66 |
English translation | : Book 30, Hadith 603 |
Hudhaifa b. Usaid reported directly from Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2644 |
In-book reference | : Book 46, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 6392 |
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قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا قَالُوا قَدْ تَثْبُتُ الرِّوَايَاتُ فِي هَذَا وَيُؤْمَنُ بِهَا وَلاَ يُتَوَهَّمُ وَلاَ يُقَالُ كَيْفَ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الأَحَادِيثِ أَمِرُّوهَا بِلاَ كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ ...
Reference | : Jami` at-Tirmidhi 662 |
In-book reference | : Book 7, Hadith 46 |
English translation | : Vol. 2, Book 2, Hadith 662 |
Narrated `Aisha:
the mother of the faithful believers: The Prophet was asked by his wives about the Jihad and he replied, "The best Jihad (for you) is (the performance of) Hajj."
Reference | : Sahih al-Bukhari 2876 |
In-book reference | : Book 56, Hadith 92 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 128 |
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Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."
Reference | : Sahih al-Bukhari 2685 |
In-book reference | : Book 52, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 850 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3886 |
In-book reference | : Book 34, Hadith 60 |
English translation | : Vol. 5, Book 34, Hadith 3886 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 8 |
In-book reference | : Book 1, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5411 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 6, Book 49, Hadith 5413 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 452 |
In-book reference | : Book 5, Hadith 5 |
English translation | : Vol. 1, Book 5, Hadith 453 |
Narrated AbuHurayrah:
When one of you meets his brother, he should salute him, then if he meets him again after a tree, wall or stone has come between them, he should also salute him.
Mu'awiyah said: 'Abd al-Wahhab b. Bakht transmitted a similar tradition to me from Abu al-Zinad, from al-A'raj, from Abu Hurairah, from the Messenger of Allah (saws).
Grade: | Sahih Mauquf and Marfu' (Al-Albani) | صحيح موقوفا ومرفوعا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5200 |
In-book reference | : Book 43, Hadith 428 |
English translation | : Book 42, Hadith 5181 |
Narrated Ibn `Umar:
Allah's Apostle said, "If a slave is honest and faithful to his master and worships his Lord (Allah) in a perfect manner, he will get a double reward."
Reference | : Sahih al-Bukhari 2546 |
In-book reference | : Book 49, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 722 |
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Narrated Ibn `Abbas:
The Prophet was hiding himself in Mecca and used to recite the (Qur'an) in a loud voice. When the pagans heard him they would abuse the Qur'an and the one who brought it, so Allah said to His Prophet: 'Neither say your prayer aloud, nor say it in a low tone.' (17.110)
Reference | : Sahih al-Bukhari 7547 |
In-book reference | : Book 97, Hadith 172 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 637 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3172 |
In-book reference | : Book 47, Hadith 224 |
English translation | : Vol. 5, Book 44, Hadith 3172 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 204 |
In-book reference | : Book 2, Hadith 7 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 255 |
In-book reference | : Book 2, Hadith 52 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3925 |
In-book reference | : Book 19, Hadith 137 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3786 |
In-book reference | : Book 49, Hadith 185 |
English translation | : Vol. 1, Book 46, Hadith 3786 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1768 |
In-book reference | : Book 5, Hadith 240 |
Narrated Abu Huraira.:
Once Allah's Apostle offered two rak`at and finished his prayer. So Dhul-Yadain asked him, "Has the prayer been reduced or have you forgotten?" Allah's Apostle said, "Has Dhul-Yadain spoken the truth?" The people replied in the affirmative. Then Allah's Apostle stood up and offered the remaining two rak`at and performed Taslim, and then said Takbir and performed two prostrations like his usual prostrations, or a bit longer, and then got up.
Reference | : Sahih al-Bukhari 1228 |
In-book reference | : Book 22, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 319 |
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Narrated Anas bin Malik:
The Prophet said, "Allah puts an angel in charge of the uterus and the angel says, 'O Lord, (it is) semen! O Lord, (it is now ) a clot! O Lord, (it is now) a piece of flesh.' And then, if Allah wishes to complete its creation, the angel asks, 'O Lord, (will it be) a male or a female? A wretched (an evil doer) or a blessed (doer of good)? How much will his provisions be? What will his age be?' So all that is written while the creature is still in the mother's womb."
Reference | : Sahih al-Bukhari 6595 |
In-book reference | : Book 82, Hadith 2 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 594 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2348 |
In-book reference | : Book 13, Hadith 41 |
English translation | : Vol. 3, Book 13, Hadith 2348 |
Narrated `Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven. When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened. When I went over the second heaven, there I saw Yahya (i.e. John) and `Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!' The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!' When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.' Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day. When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshipers."
Reference | : Sahih al-Bukhari 3887 |
In-book reference | : Book 63, Hadith 112 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 227 |
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Narrated Abu Musa Al-Ash`ari:
I came to the Prophet at Al-Batha' while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Ka`ba and (the Sai) between As-Safa and Al- Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka`ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of `Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran).
Reference | : Sahih al-Bukhari 1795 |
In-book reference | : Book 26, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 21 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3511 |
In-book reference | : Book 16, Hadith 58 |
'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah (saws) died, Abu Bakr said: I am the protector of the Messenger of Allah (saws). Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah (saws) said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah (saws) and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah (saws) used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me.
Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet (saws) said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2963 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Book 19, Hadith 2957 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 47 |
In-book reference | : Introduction, Hadith 47 |
English translation | : Vol. 1, Book 1, Hadith 47 |