Narrated Usama bin Zaid:
The Prophet said, "After me I have not left any trial more severe to men than women."
Reference | : Sahih al-Bukhari 5096 |
In-book reference | : Book 67, Hadith 34 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 33 |
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This hadith has been narrated on the authority of Qatada with the same chain of transmitters and he said:
Reference | : Sahih Muslim 827h |
In-book reference | : Book 15, Hadith 469 |
USC-MSA web (English) reference | : Book 7, Hadith 3103 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 155 |
In-book reference | : Book 2, Hadith 7 |
English translation | : Vol. 1, Book 2, Hadith 155 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 325 |
In-book reference | : Book 2, Hadith 177 |
English translation | : Vol. 1, Book 2, Hadith 325 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2949 |
In-book reference | : Book 46, Hadith 23 |
English translation | : Vol. 5, Book 43, Hadith 2949 |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4617 |
In-book reference | : Book 42, Hadith 22 |
English translation | : Book 41, Hadith 4600 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 86 |
In-book reference | : Book 1, Hadith 86 |
English translation | : Book 1, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 856 |
In-book reference | : Book 5, Hadith 54 |
English translation | : Vol. 1, Book 5, Hadith 856 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3947 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 5, Book 36, Hadith 3947 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953b |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 63 |
In-book reference | : Introduction, Hadith 63 |
English translation | : Vol. 1, Book 1, Hadith 63 |
Grade: | Da'if (Darussalam) because Ibn A’bud is unknown and his name is Ali] (Darussalam) |
Reference | : Musnad Ahmad 1313 |
In-book reference | : Book 5, Hadith 715 |
Narrated Abu Qatada:
Allah's Apostle said on the Day of (the battle of) Hunain, "Whoever has killed an infidel and has a proof or a witness for it, then the salb (arms and belongings of that deceased) will be for him." I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah's Apostle I (and when I did so) a man from those who were sitting with him said, "The arms of the killed person he has mentioned, are with me, so please satisfy him on my behalf." Abu Bakr said, "No, he will not give the arms to a bird of Quraish and deprive one of Allah's lions of it who fights for the cause of Allah and His Apostle." Allah's Apostle I stood up and gave it to me, and I bought a garden with its price, and that was my first property which I owned through the war booty. The people of Hijaz said, "A judge should not pass a judgment according to his knowledge, whether he was a witness at the time he was the judge or before that" And if a litigant gives a confession in favor of his opponent in the court, in the opinion of some scholars, the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said, "A judge can pass a judgement according to what he hears or witnesses (the litigant's confession) in the court itself, but if the confession takes place outside the court, he should not pass the judgment unless two witnesses witness the confession." Some of them said, "A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy, and that a witness is Required just to reveal the truth. The judge's knowledge is more than the witness." Some said, "A judge can judge according to his knowledge only in cases involving property, but in other cases he cannot." Al-Qasim said, "A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows, although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt. "
Reference | : Sahih al-Bukhari 7170 |
In-book reference | : Book 93, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 282 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 642 |
In-book reference | : Introduction, Hadith 642 |
Narrated Ibn `Abbas:
When the Verse:--'And warn your tribe of near-kindred, was revealed, the Prophet ascended the Safa (mountain) and started calling, "O Bani Fihr! O Bani `Adi!" addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet then said, "Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me?" They said, "Yes, for we have not found you telling anything other than the truth." He then said, "I am a warner to you in face of a terrific punishment." Abu Lahab said (to the Prophet) "May your hands perish all this day. Is it for this purpose you have gathered us?" Then it was revealed: "Perish the hands of Abu Lahab (one of the Prophet's uncles), and perish he! His wealth and his children will not profit him...." (111.1-5)
Reference | : Sahih al-Bukhari 4770 |
In-book reference | : Book 65, Hadith 292 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 293 |
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Narrated Jabir bin `Abdullah:
We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"
Reference | : Sahih al-Bukhari 4907 |
In-book reference | : Book 65, Hadith 427 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 430 |
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Narrated Abu Sa`id Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
Reference | : Sahih al-Bukhari 304 |
In-book reference | : Book 6, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 301 |
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Narrated Abu Huraira:
Allah's Apostle entered the mosque and a person followed him. The man prayed and went to the Prophet and greeted him. The Prophet returned the greeting and said to him, "Go back and pray, for you have not prayed." The man went back prayed in the same way as before, returned and greeted the Prophet who said, "Go back and pray, for you have not prayed." This happened thrice. The man said, "By Him Who sent you with the Truth, I cannot offer the prayer in a better way than this. Please, teach me how to pray." The Prophet said, "When you stand for Prayer say Takbir and then recite from the Holy Qur'an (of what you know by heart) and then bow till you feel at ease. Then raise your head and stand up straight, then prostrate till you feel at ease during your prostration, then sit with calmness till you feel at ease (do not hurry) and do the same in all your prayers.
Reference | : Sahih al-Bukhari 757 |
In-book reference | : Book 10, Hadith 151 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 724 |
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Narrated Sahl bin Sa`d:
That he heard the Prophet on the day (of the battle) of Khaibar saying, "I will give the flag to a person at whose hands Allah will grant victory." So, the companions of the Prophet got up, wishing eagerly to see to whom the flag will be given, and everyone of them wished to be given the flag. But the Prophet asked for `Ali. Someone informed him that he was suffering from eye-trouble. So, he ordered them to bring `Ali in front of him. Then the Prophet spat in his eyes and his eyes were cured immediately as if he had never any eye-trouble. `Ali said, "We will fight with them (i.e. infidels) till they become like us (i.e. Muslims)." The Prophet said, "Be patient, till you face them and invite them to Islam and inform them of what Allah has enjoined upon them. By Allah! If a single person embraces Islam at your hands (i.e. through you), that will be better for you than the red camels."
Reference | : Sahih al-Bukhari 2942 |
In-book reference | : Book 56, Hadith 154 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 192 |
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Narrated Sahl:
On the day (of the battle) of Khaibar the Prophet said, "Tomorrow I will give the flag to somebody who will be given victory (by Allah) and who loves Allah and His Apostle and is loved by Allah and His Apostle." So, the people wondered all that night as to who would receive the flag and in the morning everyone hoped that he would be that person. Allah's Apostle asked, "Where is `Ali?" He was told that `Ali was suffering from eye-trouble, so he applied saliva to his eyes and invoked Allah to cure him. He at once got cured as if he had no ailment. The Prophet gave him the flag. `Ali said, "Should I fight them till they become like us (i.e. Muslim)?" The Prophet said, "Go to them patiently and calmly till you enter the land. Then, invite them to Islam, and inform them what is enjoined upon them, for, by Allah, if Allah gives guidance to somebody through you, it is better for you than possessing red camels."
Reference | : Sahih al-Bukhari 3009 |
In-book reference | : Book 56, Hadith 218 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 253 |
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It has been narrated on the authority of Anas that, on the Day of Hunain. Umm Sulaim took out a dagger she had in her possession. Abiu Talha saw her and said:
Reference | : Sahih Muslim 1809a, b |
In-book reference | : Book 32, Hadith 163 |
USC-MSA web (English) reference | : Book 19, Hadith 4453 |
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It has been reported on the authority of 'Adi b. 'Amira al-Kindi who said:
Reference | : Sahih Muslim 1833a |
In-book reference | : Book 33, Hadith 42 |
USC-MSA web (English) reference | : Book 20, Hadith 4514 |
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'Uqba b. 'Amir reported:
وَحَدَّثَنِي أَبُو عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كَانَتْ عَلَيْنَا رِعَايَةُ الإِبِلِ فَجَاءَتْ نَوْبَتِي فَرَوَّحْتُهَا بِعَشِيٍّ فَأَدْرَكْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُحَدِّثُ النَّاسَ فَأَدْرَكْتُ مِنْ قَوْلِهِ " مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ مُقْبِلٌ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ " . قَالَ فَقُلْتُ مَا أَجْوَدَ هَذِهِ . فَإِذَا قَائِلٌ بَيْنَ يَدَىَّ يَقُولُ الَّتِي قَبْلَهَا أَجْوَدُ . فَنَظَرْتُ فَإِذَا عُمَرُ قَالَ إِنِّي قَدْ رَأَيْتُكَ جِئْتَ آنِفًا قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ - أَوْ فَيُسْبِغُ - الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
Reference | : Sahih Muslim 234a |
In-book reference | : Book 2, Hadith 20 |
USC-MSA web (English) reference | : Book 2, Hadith 451 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1223 |
In-book reference | : Book 4, Hadith 26 |
English translation | : Book 4, Hadith 1219 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2390 |
In-book reference | : Book 14, Hadith 78 |
English translation | : Book 13, Hadith 2384 |
It was narrated that as-Sa`ib bin Yazeed said: `Umar met `Abdullah bin as-Sa`di... and he mentioned a similar report, but he said: “Give it in charity,” and he said: “Do not hanker after it.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ لَقِيَ عُمَرُ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ تَصَدَّقْ بِهِ وَقَالَ لَا تُتْبِعْهُ نَفْسَكَ.
Grade: | Sahih (Darussalam) [ Al Bukhari (7163) and Muslim (1945) Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 279, 280 |
In-book reference | : Book 2, Hadith 190 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2266 |
In-book reference | : Book 9, Hadith 41 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 972 |
In-book reference | : Book 4, Hadith 395 |
Narrated Abu Huraira:
that he heard Allah's Apostle saying, "Allah willed to test three Israelis who were a Leper, a blind man and a bald-headed man. So, he sent them an angel who came to the leper and said, 'What thing do you like most?' He replied, 'Good color and good skin, for the people have a strong aversion to me.' The angel touched him and his illness was cured, and he was given a good color and beautiful skin. The angel asked him, 'What kind of property do you like best?' He replied, 'Camels (or cows).' (The narrator is in doubt, for either the leper or the bald-headed man demanded camels and the other demanded cows). So he (i.e. the leper) was given a pregnant she-camel, and the angel said (to him), 'May Allah bless you in it.' The angel then went to the bald-headed man and said, 'What thing do you like most?' He said, 'I like good hair and wish to be cured of this disease, for the people feel repulsion for me.' The angel touched him and his illness was cured, and he was given good hair. The angel asked (him), 'What kind of property do you like best?' He replied, 'Cows,' The angel gave him a pregnant cow and said, 'May Allah bless you in it.' The angel went to the blind man and asked, 'What thing do you like best?' He said, '(I like) that Allah may restore my eye-sight to me so that I may see the people.' The angel touched his eyes and Allah gave him back his eye-sight. The angel asked him, 'What kind of property do you like best?' He replied, 'Sheep.' The angel gave him a pregnant sheep. Afterwards, all the three pregnant animals gave birth to young ones, and multiplied and brought forth so much that one of the (three) men had a herd of camels filling a valley, and one had a herd of cows filling a valley, and one had a flock of sheep filling a valley. Then the angel, disguised in the shape and appearance of a leper, went to the leper and said, I am a poor man, who has lost all means of livelihood while on a journey. So none will satisfy my need except Allah and then you. In the Name of Him Who has given you such nice color and beautiful skin, and so much property, I ask you to give me a camel so that I may reach my destination. The man replied, 'I have many obligations (so I cannot give you).' The angel said, 'I think I know you; were you not a leper to whom the people had a strong aversion? Weren't you a poor man, and then Allah gave you (all this property).' He replied, '(This is all wrong), I got this property through inheritance from my fore-fathers.' The angel said, 'If you are telling a lie, then let Allah make you as you were before. ' Then the angel, disguised in the shape and appearance of a bald man, went to the bald man and said to him the same as he told the first one, and he too answered the same as the first one did. The angel said, 'If you are telling a lie, then let Allah make you as you were before.' The angel, disguised in the shape of a blind man, went to the blind man and said, 'I am a poor man and a traveler, whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah, and after Him, you yourself. I ask you in the Name of Him Who has given you back your eye-sight to give me a sheep, so that with its help, I may complete my journey.' The man said, 'No doubt, I was blind and Allah gave me back my eye-sight; I was poor and Allah made me rich; so take anything you wish from my property. By Allah, I will not stop you for taking anything (you need) of my property which you may take for Allah's sake.' The angel replied, 'Keep your property with you. You (i.e the three men) have been tested, and Allah is pleased with you and is angry with your two companions."
Reference | : Sahih al-Bukhari 3464 |
In-book reference | : Book 60, Hadith 131 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 670 |
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Narrated Al-Bara:
The Prophet was of a modest height. I saw him wearing a red suit, and I did not see anything better than him.
Reference | : Sahih al-Bukhari 5848 |
In-book reference | : Book 77, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 739 |
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Narrated Az-Zubair bin Al-Awwam:
The Prophet said, "One would rather take a rope and cut wood and carry it than ask others).
Reference | : Sahih al-Bukhari 2075 |
In-book reference | : Book 34, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 289 |
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'A'isha reported that the Apostle of Allah (may peace be upon him) said about the two (supererogatory) rak'ahs of the dawn:
Reference | : Sahih Muslim 725b |
In-book reference | : Book 6, Hadith 119 |
USC-MSA web (English) reference | : Book 4, Hadith 1574 |
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This hadith has been narrated on the authority of Qatada with the same chain of transmitters (but with a change of these words):
Reference | : Sahih Muslim 1559e |
In-book reference | : Book 22, Hadith 30 |
USC-MSA web (English) reference | : Book 10, Hadith 3786 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 796 |
In-book reference | : Book 8, Hadith 115 |
English translation | : Vol. 2, Book 3, Hadith 796 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 877 |
In-book reference | : Book 9, Hadith 70 |
English translation | : Vol. 2, Book 4, Hadith 877 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1951 |
In-book reference | : Book 27, Hadith 57 |
English translation | : Vol. 4, Book 1, Hadith 1951 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1888 |
In-book reference | : Book 21, Hadith 71 |
English translation | : Vol. 3, Book 21, Hadith 1889 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3987 |
In-book reference | : Book 37, Hadith 22 |
English translation | : Vol. 5, Book 37, Hadith 3992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3525 |
In-book reference | : Book 27, Hadith 137 |
English translation | : Vol. 4, Book 27, Hadith 3555 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 838 |
In-book reference | : Book 10, Hadith 62 |
English translation | : Vol. 1, Book 10, Hadith 839 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 305 |
In-book reference | : Book 43, Hadith 10 |
Narrated Anas ibn Malik:
The Prophet (saws) said: He who collects more sadaqah than is due is like him who refuses to pay it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1585 |
In-book reference | : Book 9, Hadith 30 |
English translation | : Book 9, Hadith 1580 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4491 |
In-book reference | : Book 40, Hadith 141 |
English translation | : Book 39, Hadith 4476 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4669 |
In-book reference | : Book 42, Hadith 74 |
English translation | : Book 41, Hadith 4652 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2085 |
In-book reference | : Book 10, Hadith 70 |
English translation | : Vol. 3, Book 10, Hadith 2085 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1347 |
In-book reference | : Book 5, Hadith 545 |
English translation | : Vol. 1, Book 5, Hadith 1347 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2368 |
In-book reference | : Book 9, Hadith 140 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3831 |
In-book reference | : Book 19, Hadith 43 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures." (Al-kanz:
Malik said, "Everyone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse."
Malik said, "It is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse." (See hadith 4 of this book).
Malik said, "What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims, is that since what he has done is included in that which he is not permitted to do in such a place, he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more, is owed by his tribe. Any such things that he does which he is permitted to do on the muslims' road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain, and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this."
Malik spoke about a man who went down a well, and another man followed behind him, and the lower one pulled the higher one and they fell into the well and both died He said, "The tribe of the one who pulled him in is responsible for the blood-money."
Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said, "The one who ordered him is liable for whatever befalls him, be it death or something else."
Malik said, "The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty."
Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused, they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah, may Allah bless him and grant him peace, people paid the blood-money to each other as well as in the time of Abu Bakr as-Siddiq before there was a diwan. The diwan was in the time of Umar ibn al-Khattab. No one other than one's people and the ones holding the wala' paid blood- money for one because the wala' was not transferable and because the Prophet, may Allah bless him and grant him peace, said, "The wala' belongs to the one who sets free."
Malik said, "The wala' is an established relationship."
Malik said, "What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished."
Malik said about a man condemned to death and one of the other hudud befell him, "He is not punished for it. That is because the killing overrides all of that, except for slander. The slander remains hanging over the one to whom it was said because it will be said to him, 'Why do you not flog the one who slandered you?' I think that the condemned man is flogged with the hadd before he is killed, and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that."
Malik said, "What is done in our community is that when a murdered person is found among the main body of a people in a village or other place, the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that."
Malik said about a group of people who fight with each other and when the fight is broken up, a man is found dead or wounded, and it is not known who did it, "The best of what is heard about that is that there is blood-money for him, and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties, his blood-money is against both of the two parties together."
USC-MSA web (English) reference | : Book 43, Hadith 12 |
Arabic reference | : Book 43, Hadith 1592 |
It has been Deported on the authority of Anas who said:
Reference | : Sahih Muslim 1903 |
In-book reference | : Book 33, Hadith 213 |
USC-MSA web (English) reference | : Book 20, Hadith 4683 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how it was reported by Isra'Il from Simãk, from Ibrahim, from 'Alqamah and Al-Aswad, from 'Abdullãh from the Prophet , and it is similar. Shu'bah reported it from Simãk [bin Harb], from Ibrahim, from AlAswad, from 'Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, 'AbdurRahman bin Yazld, from 'Abdulläh from the Prophet (SAW). And the narrations of these people are more correct than the narration of Ath-Thawri.
(Another chain) from 'Abdullãh from the Prophet with similar.
(Another chain) from 'Abdulläh bin Mas'üd from the Prophet (SAW) with similar in meaning, but he did not mention "from Al-A'mash" in it. And Sulaimãn At-Taimi reported this Hadith from Abu 'Uthmãn An-Nahdi, from Ibn Mas'ud from the Prophet .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3112 |
In-book reference | : Book 47, Hadith 164 |
English translation | : Vol. 5, Book 44, Hadith 3112 |
Narrated Hakim bin Hizam:
The Prophet said, "The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient."
Reference | : Sahih al-Bukhari 1427, 1428 |
In-book reference | : Book 24, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 508 |
(deprecated numbering scheme) |
Narrated Mujahid from `Abdullah bin `Amr:
The Prophet said (to `Abdullah), "Fast three days a month." `Abdullah said, (to the Prophet) "I am able to fast more than that." They kept on arguing on this matter till the Prophet said, "Fast on alternate days, and recite the whole Qur'an once a month." `Abdullah said, "I can recite more (in a month)," and the argument went on till the Prophet said, "Recite the Qur'an once each three days." (i.e. you must not recite the whole Qur'an in less than three days).
Reference | : Sahih al-Bukhari 1978 |
In-book reference | : Book 30, Hadith 85 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 199 |
(deprecated numbering scheme) |
Habib reported that he heard Abu Minhal as saying:
Reference | : Sahih Muslim 1589b |
In-book reference | : Book 22, Hadith 111 |
USC-MSA web (English) reference | : Book 10, Hadith 3860 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3892 |
In-book reference | : Book 49, Hadith 292 |
English translation | : Vol. 1, Book 46, Hadith 3892 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2608 |
In-book reference | : Book 23, Hadith 174 |
English translation | : Vol. 3, Book 23, Hadith 2609 |
Narrated A man of the Ansar:
Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah (saws) on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah (saws) came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil, and said: "Plunder is more unlawful than carrion," or he said: "Carrion is more unlawful than plunder." The narrator Hannad was doubtful.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2705 |
In-book reference | : Book 15, Hadith 229 |
English translation | : Book 14, Hadith 2699 |
Narrated Umar ibn al-Khattab:
Malik ibn Aws ibn al-Hadthan said: One day Umar ibn al-Khattab mentioned the spoils of war and said: I am not more entitled to this spoil of war than you; and none of us is more entitled to it than another, except that we occupy our positions fixed by the Book of Allah, Who is Great and Glorious, and the division made by the Messenger of Allah (saws), people being arranged according to their precedence in accepting Islam, the hardship they have endured their having children and their need.
Grade: | Hasan Mauquf (Al-Albani) | حسن موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2950 |
In-book reference | : Book 20, Hadith 23 |
English translation | : Book 19, Hadith 2944 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1614 |
In-book reference | : Book 6, Hadith 182 |
English translation | : Vol. 1, Book 6, Hadith 1614 |
My father gave me a gift. The narrator Isma'il b. Salim said: (He gave me) his slave as a gift. My mother 'Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet (saws) and mentioned it to him. He said him: I have given my son al-Nu'man a gift, and 'Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given al-Nu'man ? He said: No. Some of these narrators said in their version (that the Prophet said:) This in injustice. The others said in their version (that the Prophet said:) This is under force. So call some other person than me as witness to it. Mughirah said in his version: (The Prophet asked): Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them, as you have right to them that they should do good to you.
Abu Dawud said: In the version of al-Zuhri some (narrators) said: (Have you given) to all your sons ? and some (narrators) said: Your children. Ibn Abi Khalid narrated from al-Sha'bi in his version: Have your sons other than him ? Abu al-Duha narrated on the authority of al-Nu'man b. Bashir: Have you children other than him ?
صحيح إلا زيادة مجالد إن لهم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3542 |
In-book reference | : Book 24, Hadith 127 |
English translation | : Book 23, Hadith 3535 |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik said that if a man and his wife's son (by another husband) inherited a mukatab from the wife and the mukatab died before he had completed his kitaba, they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died, his inheritance went to the son of the woman, and the husband had nothing of his inheritance.
Malik said that if a mukatab gave his own slave a kitaba, the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him, that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba, that was permitted for him.
Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him, she had an option. If she liked she could be an umm walad. If she wished, she could confirm her kitaba. If she did not conceive, she still had her kitaba.
Malik said, "The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share, whether or not his companion gives him permission to do so, unless they both write the kitaba together, because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself, and then the one who had given a kitaba for half of him was not obliged to complete his setting free, that would be in opposition to the words of the Messenger of Allah, may Allah bless him and grant him peace. 'If someone frees his share in a slave and has enough money to cover the full price of the slave, justly evaluated for him, he must give his partners their shares, so the slave is completely free . ' "
Malik said, "If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him, and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state."
Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed, and the other refused to defer it, and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba, "They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba, each of them takes what remains to them of the kitaba, and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did, the slave is still divided equally between them, and he does not return to his associates the excess of what he has exacted, because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay, he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took."
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Narrated Anas:
The Prophet said "None of you will have faith till he loves me more than his father, his children and all mankind."
Reference | : Sahih al-Bukhari 15 |
In-book reference | : Book 2, Hadith 8 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 15 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2603 |
In-book reference | : Book 51, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 47, Hadith 775 |
(deprecated numbering scheme) |
Narrated `Aisha:
A thief's hand was not cut off for stealing something cheaper than a Hajafa or a Turs (two kinds of shields), each of which was worth a (respectable) price.
Reference | : Sahih al-Bukhari 6793 |
In-book reference | : Book 86, Hadith 22 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 785 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet said, "Whoever has to take an oath should swear by Allah or remain silent." (i.e. He should not swear by other than Allah.)
Reference | : Sahih al-Bukhari 2679 |
In-book reference | : Book 52, Hadith 40 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 844 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d Al-Saidi:
Allah's Apostle said, "A place in Paradise equal to the size of a lash is better than the whole world and whatever is in it."
Reference | : Sahih al-Bukhari 3250 |
In-book reference | : Book 59, Hadith 61 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 473 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet said, "None of you should say that I am better than Yunus (i.e. Jonah)." Musadded added, "Jonah bin Matta."
Reference | : Sahih al-Bukhari 3412 |
In-book reference | : Book 60, Hadith 85 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 624 |
(deprecated numbering scheme) |
Ibn Numair reported it on the authority of his father (a preference of) more than twenty (degrees) and Abu Bakr in his narration (has narrated it) twenty- seven degrees.
Reference | : Sahih Muslim 650c |
In-book reference | : Book 5, Hadith 312 |
USC-MSA web (English) reference | : Book 4, Hadith 1367 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 979e |
In-book reference | : Book 12, Hadith 5 |
USC-MSA web (English) reference | : Book 5, Hadith 2138 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 469c |
In-book reference | : Book 4, Hadith 216 |
USC-MSA web (English) reference | : Book 4, Hadith 950 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 782 |
In-book reference | : Book 8, Hadith 101 |
English translation | : Vol. 2, Book 3, Hadith 782 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1543 |
In-book reference | : Book 20, Hadith 22 |
English translation | : Vol. 3, Book 18, Hadith 1543 |
Reference | : Jami` at-Tirmidhi 3515 |
In-book reference | : Book 48, Hadith 146 |
English translation | : Vol. 6, Book 45, Hadith 3515 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3801 |
In-book reference | : Book 49, Hadith 201 |
English translation | : Vol. 1, Book 46, Hadith 3801 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1374 |
In-book reference | : Book 11, Hadith 90 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2180 |
In-book reference | : Book 22, Hadith 91 |
English translation | : Vol. 3, Book 22, Hadith 2182 |
Reference | : Sunan an-Nasa'i 4904 |
In-book reference | : Book 46, Hadith 35 |
English translation | : Vol. 5, Book 46, Hadith 4908 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3526 |
In-book reference | : Book 27, Hadith 138 |
English translation | : Vol. 4, Book 27, Hadith 3556 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: He who recites the Qur'an in a period less than three days does not understand it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1394 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Book 6, Hadith 1389 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2956 |
In-book reference | : Book 20, Hadith 29 |
English translation | : Book 19, Hadith 2950 |
Grade: | Hasan Maqtu' (Al-Albani) | حسن مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3472 |
In-book reference | : Book 24, Hadith 57 |
English translation | : Book 23, Hadith 3465 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 222 |
In-book reference | : Introduction, Hadith 222 |
English translation | : Vol. 1, Book 1, Hadith 222 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 786 |
In-book reference | : Book 4, Hadith 52 |
English translation | : Vol. 1, Book 4, Hadith 786 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 787 |
In-book reference | : Book 4, Hadith 53 |
English translation | : Vol. 1, Book 4, Hadith 787 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 789 |
In-book reference | : Book 4, Hadith 55 |
English translation | : Vol. 1, Book 4, Hadith 789 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3357 |
In-book reference | : Book 29, Hadith 107 |
English translation | : Vol. 4, Book 29, Hadith 3357 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1123 |
In-book reference | : Book 5, Hadith 321 |
English translation | : Vol. 1, Book 5, Hadith 1123 |
Reference | : Mishkat al-Masabih 2089 |
In-book reference | : Book 7, Hadith 130 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3085 |
In-book reference | : Book 13, Hadith 6 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3630 |
In-book reference | : Book 17, Hadith 67 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1163 |
In-book reference | : Book 4, Hadith 580 |
موقوف ، رجاله ثقات ، وقد صح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1318 |
In-book reference | : Book 57, Hadith 2 |
English translation | : Book 57, Hadith 1318 |
Narrated `Abdullah bin `Amr:
Allah's Apostle was informed that I had taken an oath to fast daily and to pray (every night) all the night throughout my life (so Allah's Apostle came to me and asked whether it was correct): I replied, "Let my parents be sacrificed for you! I said so." The Prophet said, "You can not do that. So, fast for few days and give it up for few days, offer Salat (prayer) and sleep. Fast three days a month as the reward of good deeds is multiplied ten times and that will be equal to one year of fasting." The Prophet said to me, "Fast one day and give up fasting for two days." I replied, "I can do better than that." The Prophet said to me, "Fast one day and give up fasting for a day and that is the fasting of Prophet David and that is the best fasting." I said, "I have the power to fast better (more) than that." The Prophet said, "There is no better fasting than that."
Reference | : Sahih al-Bukhari 1976 |
In-book reference | : Book 30, Hadith 83 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 197 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1086 |
In-book reference | : Book 5, Hadith 503 |
A hadith like this has been transmitted on the authority of A'mash with the same chain of transmitters and he (further) said:
Reference | : Sahih Muslim 2687b |
In-book reference | : Book 48, Hadith 30 |
USC-MSA web (English) reference | : Book 35, Hadith 6500 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said that his Lord said: "It does not befit a slave that he should say that he is better than Jonah (Yunus) bin Matta.
Reference | : Sahih al-Bukhari 7539 |
In-book reference | : Book 97, Hadith 164 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 630 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 85 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1389 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Vol. 3, Book 14, Hadith 1389 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1463 |
In-book reference | : Book 17, Hadith 47 |
English translation | : Vol. 3, Book 15, Hadith 1463 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3538 |
In-book reference | : Book 48, Hadith 169 |
English translation | : Vol. 6, Book 45, Hadith 3538 |