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Sahih al-Bukhari 107
Narrated `Abdullah bin Az-Zubair:
I said to my father, 'I do not hear from you any narration (Hadith) of Allah s Apostle as I hear (his narration) from so and so?" Az-Zubair replied. l was always with him (the Prophet) and I heard him saying "Whoever tells a lie against me (intentionally) then (surely) let him occupy, his seat in Hellfire.
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِلزُّبَيْرِ إِنِّي لاَ أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَمَا يُحَدِّثُ فُلاَنٌ وَفُلاَنٌ. قَالَ أَمَا إِنِّي لَمْ أُفَارِقْهُ وَلَكِنْ سَمِعْتُهُ يَقُولُ
" مَنْ كَذَبَ عَلَىَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ".
| Reference | : Sahih al-Bukhari 107 |
| In-book reference | : Book 3, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 107 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 58
Salamah bin Shabīb narrated to me, al-Humaydī narrated to us, Sufyān narrated to us, he said, I heard a man ask Jābir about the verse:
{Thus I will never depart from the land until my father permits me or Allah decides for me, and He is the best of Judges}[Yūsuf: 80]. Jābir said: ‘An interpretation has not come to me about these [verses]’. Sufyān said: ‘He lied’. We said to Sufyān: ‘What did he mean by this?’ [Sufyān] said: ‘Indeed the Rāfiḍah say, ‘Alī is in the clouds and we will not emerge along with he who will emerge from his children [the Khalīfah] until a caller calls from the heaven, meaning Alī: ‘Ride out along with so-and-so [meaning the promised Mahdī]’. Jābir said, ‘that is an interpretation for these verses’, and he would lie as they were regarding the brothers of Yūsuf, peace be upon him’.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ رَجُلاً، سَأَلَ جَابِرًا عَنْ قَوْلِهِ عَزَّ وَجَلَّ { فَلَنْ أَبْرَحَ الأَرْضَ حَتَّى يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ} فَقَالَ جَابِرٌ لَمْ يَجِئْ تَأْوِيلُ هَذِهِ . قَالَ سُفْيَانُ وَكَذَبَ . فَقُلْنَا لِسُفْيَانَ وَمَا أَرَادَ بِهَذَا فَقَالَ إِنَّ الرَّافِضَةَ تَقُولُ إِنَّ عَلِيًّا فِي السَّحَابِ فَلاَ نَخْرُجُ مَعَ مَنْ خَرَجَ مِنْ وَلَدِهِ حَتَّى يُنَادِيَ مُنَادٍ مِنَ السَّمَاءِ . يُرِيدُ عَلِيًّا أَنَّهُ يُنَادِي اخْرُجُوا مَعَ فُلاَنٍ . يَقُولُ جَابِرٌ فَذَا تَأْوِيلُ هَذِهِ الآيَةِ وَكَذَبَ كَانَتْ فِي إِخْوَةِ يُوسُفَ صلى الله عليه وسلم .
| Reference | : Sahih Muslim Introduction 58 |
| In-book reference | : Introduction, Narration 57 |
Sahih Muslim 1235
Muhammad b. 'Abd al-Rahman reported:
A person from Iraq said to him to inquire from 'Urwa b. Zubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says:" No, it can't be put off," then tell him that there is a person who makes such an assertion. He (Muhammad b. 'Abd al-Rahman) then said: I asked him ( Urwa b. Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has, completed the Hajj I (further) said (to him): (What) if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person ('Iraqi) then met me and he asked me and I narrated to him (the reply of 'Urwa), whereupon he (the Iraqi) said: Tell him ('Urwa) that a person had informed him that Allah's Messenger (may peace be upon him) had done that; and why is it that Asma' and Zubair have done like this? He (Muhammad b. 'Abd al-Rahman) said: I went to him and made a mention of that to him, whereupon he ('Urwa) said: Who is he (the 'Iraqi)? I said: I do not know, whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an 'Iraqi. I said: I do not know, whereupon he said: He has told a lie. Allah's Messenger (may peace be upon him) performed Hajj, and 'A'isha (Allah be pleased with her) has told me that the first thing with which he commenced (the rituals) when he arrived at Mecca was that he performed ablution and then circumambulated the Ka'ba. Then Abu Bakr performed Hajj and the first thing with which he commenced (the Hajj) as the circumambulation of the Ka'ba and nothing besides it. So did 'Umar. Then 'Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Ka'ba and nothing besides it. Then Mu'awiya and Abdullah b. 'Umar did that. Then I performed Hajj with my father Zubair b. al-'Awwam, and the first thing with which he commenced (Hajj) was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants (Muhajirin) and the helpers (Ansar) doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn 'Umar. And he did not break it (the Hajj) after performing 'Umra. And Ibn 'Umar is with them. Why don't they ask him (to testify it)? And none amongst those who had passed away commenced (the rituals of Hajj) but by circumambulating the ...
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْعِرَاقِ قَالَ لَهُ سَلْ لِي عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ رَجُلٍ يُهِلُّ بِالْحَجِّ فَإِذَا طَافَ بِالْبَيْتِ أَيَحِلُّ أَمْ لاَ فَإِنْ قَالَ لَكَ لاَ يَحِلُّ . فَقُلْ لَهُ إِنَّ رَجُلاً يَقُولُ ذَلِكَ - قَالَ - فَسَأَلْتُهُ فَقَالَ لاَ يَحِلُّ مَنْ أَهَلَّ بِالْحَجِّ إِلاَّ بِالْحَجِّ . قُلْتُ فَإِنَّ رَجُلاً كَانَ يَقُولُ ذَلِكَ . قَالَ بِئْسَ مَا قَالَ فَتَصَدَّانِي الرَّجُلُ فَسَأَلَنِي فَحَدَّثْتُهُ فَقَالَ فَقُلْ لَهُ فَإِنَّ رَجُلاً كَانَ يُخْبِرُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ فَعَلَ ذَلِكَ وَمَا شَأْنُ أَسْمَاءَ وَالزُّبَيْرِ فَعَلاَ ذَلِكَ . قَالَ فَجِئْتُهُ فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ مَنْ هَذَا فَقُلْتُ لاَ أَدْرِي . قَالَ فَمَا بَالُهُ لاَ يَأْتِينِي بِنَفْسِهِ يَسْأَلُنِي أَظُنُّهُ عِرَاقِيًّا . قُلْتُ لاَ أَدْرِي . قَالَ فَإِنَّهُ قَدْ كَذَبَ قَدْ حَجَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَتْنِي عَائِشَةُ - رضى الله عنها - أَنَّ أَوَّلَ شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ مَكَّةَ أَنَّهُ تَوَضَّأَ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ حَجَّ أَبُو بَكْرٍ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ عُمَرُ مِثْلُ ذَلِكَ ثُمَّ حَجَّ عُثْمَانُ فَرَأَيْتُهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ مُعَاوِيَةُ وَعَبْدُ اللَّهِ بْنُ عُمَرَ ثُمَّ حَجَجْتُ مَعَ أَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَ ذَلِكَ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ آخِرُ مَنْ رَأَيْتُ فَعَلَ ذَلِكَ ابْنُ عُمَرَ ثُمَّ لَمْ يَنْقُضْهَا بِعُمْرَةٍ وَهَذَا ابْنُ عُمَرَ عِنْدَهُمْ أَفَلاَ يَسْأَلُونَهُ وَلاَ أَحَدٌ مِمَّنْ مَضَى مَا كَانُوا يَبْدَءُونَ بِشَىْءٍ حِينَ يَضَعُونَ أَقْدَامَهُمْ أَوَّلَ مِنَ الطَّوَافِ بِالْبَيْتِ ثُمَّ لاَ يَحِلُّونَ وَقَدْ رَأَيْتُ أُمِّي وَخَالَتِي حِينَ تَقْدَمَانِ لاَ تَبْدَآنِ بِشَىْءٍ أَوَّلَ مِنَ الْبَيْتِ تَطُوفَانِ بِهِ ثُمَّ لاَ تَحِلاَّنِ وَقَدْ أَخْبَرَتْنِي أُمِّي أَنَّهَا أَقْبَلَتْ هِيَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ بِعُمْرَةٍ قَطُّ فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا وَقَدْ كَذَبَ فِيمَا ذَكَرَ مِنْ ذَلِكَ .
| Reference | : Sahih Muslim 1235 |
| In-book reference | : Book 15, Hadith 209 |
| USC-MSA web (English) reference | : Book 7, Hadith 2850 |
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Sahih al-Bukhari 6148
Narrated Salama bin Al-Aqwa:
We went out with Allah's Apostle to Khaibar and we travelled during the night. A man amongst the people said to 'Amir bin Al-Aqwa', "Won't you let us hear your poetry?" 'Amir was a poet, and so he got down and started (chanting Huda) reciting for the people, poetry that keep pace with the camel's foot steps, saying, "O Allah! Without You we would not have been guided on the right path, neither would we have given in charity, nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy, make our feet firm and bestow peace and calmness on us and if they (our enemy) will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah's Apostle said, "Who is that driver (of the camels)?" They said, "He is 'Amir bin Al-Aqwa."' He said, "May Allah bestow His mercy on him." A man among the people said, Has Martyrdom been granted to him, O Allah's Prophet! Would that you let us enjoy his company longer." We reached (the people of) Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah's Apostle asked, "What are those fires? For what are you making fires?" They said, "For cooking meat." He asked, "What kind of meat?" They said, "Donkeys' meat." Allah's Apostle said, "Throw away the meat and break the cooking pots." A man said, O Allah's Apostle! Shall we throw away the meat and wash the cooking pots?" He said, "You can do that too." When the army files aligned in rows (for the battle), 'Amir's sword was a short one, and while attacking a Jew with it in order to hit him, the sharp edge of the sword turned back and hit 'Amir's knee and caused him to die. When the Muslims returned (from the battle), Salama said, Allah's Apostle saw me pale and said, 'What is wrong with you?"' I said, "Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled." The Prophet asked, "Who said so?" I replied, "So-and-so and soand- so and Usaid bin Al-Hudair Al-Ansari said, 'Whoever says so is telling a lie. Verily, 'Amir will have double reward."' (While speaking) the Prophet put two of his fingers together to indicate that, and added, "He was really a hard-working man and a Mujahid (devout fighter in Allah's Cause) and rarely have ...
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ فَسِرْنَا لَيْلاً، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرِ بْنِ الأَكْوَعِ أَلاَ تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ، قَالَ وَكَانَ عَامِرٌ رَجُلاً شَاعِرًا، فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَاغْفِرْ فِدَاءٌ لَكَ مَا اقْتَفَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ ". قَالُوا عَامِرُ بْنُ الأَكْوَعِ. فَقَالَ " يَرْحَمُهُ اللَّهُ ". فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ، لَوْ أَمْتَعْتَنَا بِهِ. قَالَ فَأَتَيْنَا خَيْبَرَ فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ، ثُمَّ إِنَّ اللَّهَ فَتَحَهَا عَلَيْهِمْ، فَلَمَّا أَمْسَى النَّاسُ الْيَوْمَ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ، عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ". قَالُوا عَلَى لَحْمٍ. قَالَ " عَلَى أَىِّ لَحْمٍ ". قَالُوا عَلَى لَحْمِ حُمُرٍ إِنْسِيَّةٍ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَهْرِقُوهَا وَاكْسِرُوهَا ". فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَوْ نُهَرِيقُهَا وَنَغْسِلُهَا قَالَ " أَوْ ذَاكَ ". فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ فِيهِ قِصَرٌ، فَتَنَاوَلَ بِهِ يَهُودِيًّا لِيَضْرِبَهُ، وَيَرْجِعُ ذُبَابُ سَيْفِهِ فَأَصَابَ رُكْبَةَ عَامِرٍ فَمَاتَ مِنْهُ، فَلَمَّا قَفَلُوا قَالَ سَلَمَةُ رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم شَاحِبًا. فَقَالَ لِي " مَا لَكَ ". فَقُلْتُ فِدًى لَكَ أَبِي وَأُمِّي زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ. قَالَ " مَنْ قَالَهُ ". قُلْتُ قَالَهُ فُلاَنٌ وَفُلاَنٌ وَفُلاَنٌ وَأُسَيْدُ بْنُ الْحُضَيْرِ الأَنْصَارِيُّ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَذَبَ مَنْ قَالَهُ، إِنَّ لَهُ لأَجْرَيْنِ ـ وَجَمَعَ بَيْنَ إِصْبَعَيْهِ ـ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ، قَلَّ عَرَبِيٌّ نَشَأَ بِهَا مِثْلَهُ ".
| Reference | : Sahih al-Bukhari 6148 |
| In-book reference | : Book 78, Hadith 174 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 169 |
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Sunan Abi Dawud 4749
AbdusSalam ibn AbuHazim AbuTalut said:
I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.
When Ubaydullah saw him, he said: This Muhammadan [i.e. Companion of Muhammad (saws)] of yours is short and fat. The old man (i.e. AbuBarzah) understood it.
So he said: I did not think I would remain amongst a people who would criticize me for having had the company of Muhammad (saws).
Thereupon Ubaydullah said to him: The company of Muhammad (saws) is a honour for you, not a disgrace. He added: I called for you to ask about the Haud (reservoir or cistern). Did you hear the Messenger of Allah (saws) say anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. Whoever disbelieves in it, may Allah not supply him with water from it. He then went away angrily.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ أَبِي حَازِمٍ أَبُو طَالُوتَ، قَالَ شَهِدْتُ أَبَا بَرْزَةَ دَخَلَ عَلَى عُبَيْدِ اللَّهِ بْنِ زِيَادٍ فَحَدَّثَنِي فُلاَنٌ، سَمَّاهُ مُسْلِمٌ وَكَانَ فِي السِّمَاطِ فَلَمَّا رَآهُ عُبَيْدُ اللَّهِ قَالَ : إِنَّ مُحَمَّدِيَّكُمْ هَذَا الدَّحْدَاحُ، فَفَهِمَهَا الشَّيْخُ فَقَالَ مَا كُنْتُ أَحْسِبُ أَنِّي أَبْقَى فِي قَوْمٍ يُعَيِّرُونِي بِصُحْبَةِ مُحَمَّدٍ صلى الله عليه وسلم فَقَالَ لَهُ عُبَيْدُ اللَّهِ إِنَّ صُحْبَةَ مُحَمَّدٍ صلى الله عليه وسلم لَكَ زَيْنٌ غَيْرُ شَيْنٍ ثُمَّ قَالَ : إِنَّمَا بُعِثْتُ إِلَيْكَ لأَسْأَلَكَ عَنِ الْحَوْضِ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ فِيهِ شَيْئًا فَقَالَ أَبُو بَرْزَةَ : نَعَمْ لاَ مَرَّةً وَلاَ ثِنْتَيْنِ وَلاَ ثَلاَثًا وَلاَ أَرْبَعًا وَلاَ خَمْسًا، فَمَنْ كَذَّبَ بِهِ فَلاَ سَقَاهُ اللَّهُ مِنْهُ ثُمَّ خَرَجَ مُغْضَبًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4749 |
| In-book reference | : Book 42, Hadith 154 |
| English translation | : Book 41, Hadith 4731 |
Sahih Muslim 1802 a
It has been narrated on the authority of Salama b. al-Akwa' who said:
We marched upon Khaibar with the Messenger of Allah (may peace be upon him). We journeyed during the night. One of the people said to (my brother) 'Amir b. al-Akwa': Won't you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels, reciting:
O God, if Thou hadst not guided us
We would have neither been guided rightly nor practised charity,
Nor offered prayers.
We wish to lay down our lives for Thee; so forgive Thou our lapses,
And keep us steadfast when we encounter (our enemies).
Bestow upon us peace and tranquillity.
Behold, when with a cry they called upon us to help.
The Messenger of Allah (may peace be upon him) said: Who is this driver (of the camels)? They said: It is 'Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah, would that you had allowed us to benefit ourselves from his life. (The narrator says): We reached Khaibar and besieged them, and (we continued the siege) until extreme hunger afflicted us. Then the Messenger of Allah (may peace be upon him) said: Behold, God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah (may peace be upon him) said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots (in which it is being cooked). A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array 'Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. (As he struck him), his sword recoiled and struck his own knee, and 'Amir died of the wound. When the people returned (after the conquest of Kliaibar) and he (Salama) had caught hold of my hand, and said: The Messenger of Allah (may peace be upon him) saw that I was silent (and dejected) ; he said: What's the matter with thee? I said to him: My father and my mother be thy ransom, people presume that 'Amir's sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid b. Hudair al-Ansari. He said: Who has said that has lied. For him (for 'Amir) there is a double reward. (He indicated this by putting two of his fingers together.) He was a devotee of God and a ...
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - قَالاَ حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، مَوْلَى سَلَمَةَ بْنِ الأَكْوَعِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ فَتَسَيَّرْنَا لَيْلاً فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرِ بْنِ الأَكْوَعِ أَلاَ تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ وَكَانَ عَامِرٌ رَجُلاً شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَاغْفِرْ فِدَاءً لَكَ مَا اقْتَفَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ " . قَالُوا عَامِرٌ . قَالَ " يَرْحَمُهُ اللَّهُ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا رَسُولَ اللَّهِ لَوْلاَ أَمْتَعْتَنَا بِهِ . قَالَ فَأَتَيْنَا خَيْبَرَ فَحَصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ ثُمَّ قَالَ " إِنَّ اللَّهَ فَتَحَهَا عَلَيْكُمْ " . قَالَ فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ " . فَقَالُوا عَلَى لَحْمٍ . قَالَ " أَىُّ لَحْمٍ " . قَالُوا لَحْمُ حُمُرِ الإِنْسِيَّةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَهْرِيقُوهَا وَاكْسِرُوهَا " . فَقَالَ رَجُلٌ أَوْ يُهَرِيقُوهَا وَيَغْسِلُوهَا فَقَالَ " أَوْ ذَاكَ " . قَالَ فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ فِيهِ قِصَرٌ فَتَنَاوَلَ بِهِ سَاقَ يَهُودِيٍّ لِيَضْرِبَهُ وَيَرْجِعُ ذُبَابُ سَيْفِهِ فَأَصَابَ رُكْبَةَ عَامِرٍ فَمَاتَ مِنْهُ قَالَ فَلَمَّا قَفَلُوا قَالَ سَلَمَةُ وَهُوَ آخِذٌ بِيَدِي قَالَ فَلَمَّا رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم سَاكِتًا قَالَ " مَا لَكَ " . قُلْتُ لَهُ فِدَاكَ أَبِي وَأُمِّي زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ قَالَ " مَنْ قَالَهُ " . قُلْتُ فُلاَنٌ وَفُلاَنٌ وَأُسَيْدُ بْنُ حُضَيْرٍ الأَنْصَارِيُّ فَقَالَ " كَذَبَ مَنْ قَالَهُ إِنَّ لَهُ لأَجْرَيْنِ " . وَجَمَعَ بَيْنَ إِصْبَعَيْهِ " إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ قَلَّ عَرَبِيٌّ مَشَى بِهَا مِثْلَهُ " . وَخَالَفَ قُتَيْبَةُ مُحَمَّدًا فِي الْحَدِيثِ فِي حَرْفَيْنِ وَفِي رِوَايَةِ ابْنِ عَبَّادٍ وَأَلْقِ سَكِينَةً عَلَيْنَا .
| Reference | : Sahih Muslim 1802a |
| In-book reference | : Book 32, Hadith 150 |
| USC-MSA web (English) reference | : Book 19, Hadith 4440 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 584
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell.”
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْأَعْمَشِ، عَنْ حَبِيبٍ، عَنْ ثَعْلَبَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 584 |
| In-book reference | : Book 5, Hadith 22 |
Sunan Ibn Majah 33
It was narrated from that Jabir said:
"The Messenger of Allah (SAW) said: 'Whoever tells lies about me deliberately, let him take his place in Hell."
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 33 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 33 |
Sunan Ibn Majah 37
It was narrated from Abu Sa'eed said:
"The Messenger of Allah (SAW) said: 'Whoever tells lies about me deliberately, let him take his place in Hell."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُطَرِّفٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 37 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 37 |
Sahih Muslim 3
Muhammad bin Ubayd il-Ghubarī narrated to us, Abū Awānah narrated to us, on authority of Abī Hasīn, on authority of Abī Sālih, on authority of Abū Hurayrah, he said, the Messenger of Allah, peace and blessings of Allah upon him, said:
‘Whoever lies upon me intentionally, then let him take his seat in the Fire’.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 3 |
| In-book reference | : Introduction, Narration 3 |
Jami` at-Tirmidhi 2659
Narrated 'Abdullah [bin Mas'ud]:
that the Messenger of Allah (SAW) said: "Whoever lies upon me, then let him take his seat in the Fire."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا عَاصِمٌ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2659 |
| In-book reference | : Book 41, Hadith 15 |
| English translation | : Vol. 5, Book 39, Hadith 2659 |
Sahih al-Bukhari 106
Narrated `Ali:
The Prophet said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ ".
| Reference | : Sahih al-Bukhari 106 |
| In-book reference | : Book 3, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 106 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 32
It was narrated that Anas bin Malik said:
"The Messenger of Allah (SAW) said: 'Whoever tells lies about me', I (the narrator) think that he also said 'deliberately', let him take his place in Hell.'"
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ كَذَبَ عَلَىَّ - حَسِبْتُهُ قَالَ مُتَعَمِّدًا - فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 32 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 32 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 694
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) said:
“Whoever tells a lie about seeing me in his dream will be ordered to tie a grain of barley on the Day of Resurrection.”
حَدَّثَنَا حُجَيْنٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَذَبَ عَلَيَّ فِي حُلْمِهِ كُلِّفَ عَقْدَ شَعِيرَةٍ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 694 |
| In-book reference | : Book 5, Hadith 127 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1075
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1075 |
| In-book reference | : Book 5, Hadith 493 |
Al-Adab Al-Mufrad 1041
'Abdullah ibn 'Amr ibn al-'As said, "A liar is someone who lies
in his oath. A miser is someone who is miserly with the greeting. A thief
is someone who steals the prayer."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، قَالَ: حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ قَالَ: حَدَّثَنِي عُبَيْدُ اللهِ بْنُ سَلْمَانَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: الْكَذُوبُ مَنْ كَذَبَ عَلَى يَمِينِهِ، وَالْبَخِيلُ مَنْ بَخِلَ بِالسَّلاَمِ، وَالسَّرُوقُ مَنْ سَرَقَ الصَّلاةَ.
| Reference | : Al-Adab Al-Mufrad 1041 |
| In-book reference | : Book 42, Hadith 78 |
| English translation | : Book 42, Hadith 1041 |
Sunan Ibn Majah 4030
It was narrated from Ubayy bin Ka’b that on the night when he (saw)
was taken on the Night Journey (Isra’), the Messenger of Allah
(saw)
noticed a good fragrance and said:
“O Jibril, what is this
good
fragrance?” He said: “This is the fragrance of the grave of
the
hairdresser and her two sons and her husband.” He said: “That
began
when Khadir, who was one of the nobles of the Children of
Israel, used
to pass by a monk in his cell. The monk used to meet him
and he taught
him Islam. When Khadir reached adolescence, his father
married him to
a woman. He taught her and made her promise not to
teach it to anyone.
He used not to touch women, so he divorced her,
then his father
married him to another woman, and he taught her and
made her promise
not to teach it to anyone. One of them kept the
secret but the other
disclosed it, so he fled until he came to an
island in the sea. Two
men came, gathering firewood, and saw him. One
of them kept the secret
but the other disclosed it and said: ‘I
have seen Khadir.’ It was
said: ‘Who else saw him besides you?’
He said: ‘So-and-so.’ (The other
man) was questioned but he kept
silent. According to their religion,
the liar was to be killed. The
woman who had kept the secret got
married, and while she was combing
the hair of Pharoah’s daughter, she
dropped the comb and said: ‘May
Pharoah perish!’ (The daughter) told
her father about that. The
woman had two sons and a husband. (Pharoah)
sent for them, and tried
to make the woman and her husband give up
their religion, but they
refused. He said: ‘I am going to kill you.’
They said: ‘It
would be an act of kindness on your part, if you kill
us, to put us
in one grave.’ So he did that.” When the Prophet (saw)
was taken
on the Night Journey (Isra’), he noticed a good fragrance
and asked
Jibril about it and he told him.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ لَيْلَةَ أُسْرِيَ بِهِ وَجَدَ رِيحًا طَيِّبَةً فَقَالَ
" يَا جِبْرِيلُ مَا هَذِهِ الرِّيحُ الطَّيِّبَةُ قَالَ هَذِهِ رِيحُ قَبْرِ الْمَاشِطَةِ وَابْنَيْهَا وَزَوْجِهَا . قَالَ وَكَانَ بَدْءُ ذَلِكَ أَنَّ الْخَضِرَ كَانَ مِنْ أَشْرَافِ بَنِي إِسْرَائِيلَ وَكَانَ مَمَرُّهُ بِرَاهِبٍ فِي صَوْمَعَتِهِ فَيَطْلُعُ عَلَيْهِ الرَّاهِبُ فَيُعَلِّمُهُ الإِسْلاَمَ فَلَمَّا بَلَغَ الْخَضِرُ زَوَّجَهُ أَبُوهُ امْرَأَةً فَعَلَّمَهَا الْخَضِرُ وَأَخَذَ عَلَيْهَا أَنْ لاَ تُعْلِمَهُ أَحَدًا وَكَانَ لاَ يَقْرَبُ النِّسَاءَ فَطَلَّقَهَا ثُمَّ زَوَّجَهُ أَبُوهُ أُخْرَى فَعَلَّمَهَا وَأَخَذَ عَلَيْهَا أَنْ لاَ تُعْلِمَهُ أَحَدًا فَكَتَمَتْ إِحَدَاهُمَا وَأَفْشَتْ عَلَيْهِ الأُخْرَى فَانْطَلَقَ هَارِبًا حَتَّى أَتَى جَزِيرَةً فِي الْبَحْرِ فَأَقْبَلَ رَجُلاَنِ يَحْتَطِبَانِ فَرَأَيَاهُ فَكَتَمَ أَحَدُهُمَا وَأَفْشَى الآخَرُ وَقَالَ قَدْ رَأَيْتُ الْخَضِرَ . فَقِيلَ وَمَنْ رَآهُ مَعَكَ قَالَ فُلاَنٌ فَسُئِلَ فَكَتَمَ وَكَانَ فِي دِينِهِمْ أَنَّ مَنْ كَذَبَ قُتِلَ قَالَ فَتَزَوَّجَ الْمَرْأَةَ الْكَاتِمَةَ فَبَيْنَمَا هِيَ تَمْشُطُ ابْنَةَ فِرْعَوْنَ إِذْ سَقَطَ الْمُشْطُ فَقَالَتْ تَعِسَ فِرْعَوْنُ . فَأَخْبَرَتْ أَبَاهَا وَكَانَ لِلْمَرْأَةِ ابْنَانِ وَزَوْجٌ فَأَرْسَلَ إِلَيْهِمْ فَرَاوَدَ الْمَرْأَةَ وَزَوْجَهَا أَنْ يَرْجِعَا عَنْ دِينِهِمَا فَأَبَيَا فَقَالَ إِنِّي قَاتِلُكُمَا . فَقَالاَ إِحْسَانًا مِنْكَ إِلَيْنَا إِنْ قَتَلْتَنَا أَنْ تَجْعَلَنَا فِي بَيْتٍ فَفَعَلَ فَلَمَّا أُسْرِيَ بِالنَّبِيِّ ـ صلى الله عليه وسلم ـ وَجَدَ رِيحًا طَيِّبَةً فَسَأَلَ جِبْرِيلَ فَأَخْبَرَهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4030 |
| In-book reference | : Book 36, Hadith 105 |
| English translation | : Vol. 5, Book 36, Hadith 4030 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1070
It was narrated from Abu `Abdur-Rahman, from `Ali (رضي الله عنه), that The Prophet (ﷺ) said:
“Whoever tells a lie about his eyes (i.e., claims to have seen something in his dream that he did not see) will be commanded to tie the two ends of a grain of barley on the Day of Resurrection.”
حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنَاه خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَذَبَ عَلَى عَيْنَيْهِ كُلِّفَ يَوْمَ الْقِيَامَةِ عَقْدًا بَيْنَ طَرَفَيْ شَعِيرَةٍ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1070 |
| In-book reference | : Book 5, Hadith 488 |
Sunan Abi Dawud 4622
Hammad said:
I heard Ayyub say: Two kinds of people have lied to al-Hasan: people who believed in free will and they intended that they publicise their belief by it; and people who had enmity with and hostility (for al-Hasan), saying: Did he not say so and so? Did he not say so and so?
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ سَمِعْتُ أَيُّوبَ، يَقُولُ كَذَبَ عَلَى الْحَسَنِ ضَرْبَانِ مِنَ النَّاسِ قَوْمٌ الْقَدَرُ رَأْيُهُمْ وَهُمْ يُرِيدُونَ أَنْ يُنَفِّقُوا بِذَلِكَ رَأْيَهُمْ وَقَوْمٌ لَهُ فِي قُلُوبِهِمْ شَنَآنٌ وَبُغْضٌ يَقُولُونَ أَلَيْسَ مِنْ قَوْلِهِ كَذَا أَلَيْسَ مِنْ قَوْلِهِ كَذَا
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4622 |
| In-book reference | : Book 42, Hadith 27 |
| English translation | : Book 41, Hadith 4605 |
Sunan Ibn Majah 30
It was narrated from 'Abdur-Rahman bin 'Abdullah bin Mas'ud that his father said:
"The Messenger of Allah (SAW) said: 'Whoever tells lies about me deliberately, let him take his place in Hell."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَسُوَيْدُ بْنُ سَعِيدٍ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، وَإِسْمَاعِيلُ بْنُ مُوسَى، قَالُوا حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 30 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 30 |
Sahih al-Bukhari 1291
Narrated Al-Mughira:
I heard the Prophet saying, "Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire." I heard the Prophet saying, "The deceased who is wailed over is tortured for that wailing."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنِ الْمُغِيرَةِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " إِنَّ كَذِبًا عَلَىَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ، مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ". سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " مَنْ نِيحَ عَلَيْهِ يُعَذَّبُ بِمَا نِيحَ عَلَيْهِ ".
| Reference | : Sahih al-Bukhari 1291 |
| In-book reference | : Book 23, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 378 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1939
Asma bint Yazid narrated that the Messenger of Allah said:
"it is not lawful to lie except in three cases: Something the man tells his wife to please her, to lie during war, and to lie in order to bring peace between the people."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، ح قَالَ وَحَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، وَأَبُو أَحْمَدَ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحِلُّ الْكَذِبُ إِلاَّ فِي ثَلاَثٍ يُحَدِّثُ الرَّجُلُ امْرَأَتَهُ لِيُرْضِيَهَا وَالْكَذِبُ فِي الْحَرْبِ وَالْكَذِبُ لِيُصْلِحَ بَيْنَ النَّاسِ " . وَقَالَ مَحْمُودٌ فِي حَدِيثِهِ " لاَ يَصْلُحُ الْكَذِبُ إِلاَّ فِي ثَلاَثٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَسْمَاءَ إِلاَّ مِنْ حَدِيثِ ابْنِ خُثَيْمٍ .
وَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ، هَذَا الْحَدِيثَ عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ عَنْ أَسْمَاءَ . حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1939 |
| In-book reference | : Book 27, Hadith 45 |
| English translation | : Vol. 4, Book 1, Hadith 1939 |
Mishkat al-Masabih 198
‘Abdallah b. ‘Amr reported God’s messenger as saying, “Pass on information from me, even if it is only a verse of the Qur’an; and relate traditions from the Bani Isra'il, for there is no restriction; but let him who deliberately lies against me come to his abode in hell.”
Bukhari transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 198 |
| In-book reference | : Book 2, Hadith 1 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1428
It was narrated from’`Amir bin ‘Abdullah bin az-Zubair (رضي الله عنه) that his father said:
I said to my father, az-Zubair bin al-Awwam (رضي الله عنه): “Why don`t you narrate from the Messenger of Allah (ﷺ).” He said: “I never left him since I became Muslim, but I heard him say something. He said: Whoever tells a lie about me, let him take his place in Hell.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِأَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ مَا لَكَ لَا تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا فَارَقْتُهُ مُنْذُ أَسْلَمْتُ وَلَكِنِّي سَمِعْتُ مِنْهُ كَلِمَةً سَمِعْتُهُ يَقُولُ مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1428 |
| In-book reference | : Book 7, Hadith 23 |
Jami` at-Tirmidhi 2661
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "Whoever lies upon me" - I think he said - "purposely, then let him take his seat in the Fire."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَذَبَ عَلَىَّ - حَسِبْتُ أَنَّهُ قَالَ مُتَعَمِّدًا فَلْيَتَبَوَّأْ بَيْتَهُ مِنَ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الزُّهْرِيِّ عَنْ أَنَسٍ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2661 |
| In-book reference | : Book 41, Hadith 17 |
| English translation | : Vol. 5, Book 39, Hadith 2661 |
Riyad as-Salihin 1380
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "Convey from me even an Ayah of the Qur'an; relate traditions from Banu Israel, and there is no restriction on that; but he who deliberately forges a lie against me let him have his abode in the Hell."
[Al- Bukhari].
[Al- Bukhari].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما أن النبي صلى الله عليه وسلم قال:
"بلغوا عني ولو آية وحدثوا عن بني إسرائيل ولا حرج، ومن كذب علي متعمدًا فليتبوأ مقعده من النار" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1380 |
| In-book reference | : Book 12, Hadith 5 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1413
It was narrated from `Amir bin `Abdullah bin az-Zubair that his father said:
I said to az-Zubair (رضي الله عنه): “Why don`t I hear you narrating from the Messenger of Allah (ﷺ) as I hear Ibn Mas`ood and so and so, and so and so?” He said: “I never left him since I became Muslim, but I heard something from him: `Whoever tells a lie about me deliberately, let him take his place in Hell.””
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ مَا لِي لَا أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا أَسْمَعُ ابْنَ مَسْعُودٍ وَفُلَانًا وَفُلَانًا قَالَ أَمَا إِنِّي لَمْ أُفَارِقْهُ مُنْذُ أَسْلَمْتُ وَلَكِنِّي سَمِعْتُ مِنْهُ كَلِمَةً مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1413 |
| In-book reference | : Book 7, Hadith 9 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1973
Aishah narrated:
"There was no behavior more hated to the Messenger of Allah than lying. A man would lie in narrating something in the presence of the Prophet, and he would not be content until he knew that he had repented."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا كَانَ خُلُقٌ أَبْغَضَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْكَذِبِ وَلَقَدْ كَانَ الرَّجُلُ يُحَدِّثُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم بِالْكِذْبَةِ فَمَا يَزَالُ فِي نَفْسِهِ حَتَّى يَعْلَمَ أَنَّهُ قَدْ أَحْدَثَ مِنْهَا تَوْبَةً . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1973 |
| In-book reference | : Book 27, Hadith 79 |
| English translation | : Vol. 4, Book 1, Hadith 1973 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4855
Narrated Masruq:
I said to `Aisha, "O Mother! Did Prophet Muhammad see his Lord?" Aisha said, "What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then Aisha recited the Verse: 'No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things.' (6.103) 'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.' (42.51) `Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar." She then recited: 'No soul can know what it will earn tomorrow.' (31.34) She added: "And whoever tell you that he concealed (some of Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you from your Lord..' (5.67) `Aisha added. "But the Prophet saw Gabriel in his true form twice."
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ يَا أُمَّتَاهْ هَلْ رَأَى مُحَمَّدٌ صلى الله عليه وسلم رَبَّهُ فَقَالَتْ لَقَدْ قَفَّ شَعَرِي مِمَّا قُلْتَ، أَيْنَ أَنْتَ مِنْ ثَلاَثٍ مَنْ حَدَّثَكَهُنَّ فَقَدْ كَذَبَ، مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ كَذَبَ. ثُمَّ قَرَأَتْ {لاَ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ} {وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلاَّ وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ} وَمَنْ حَدَّثَكَ أَنَّهُ يَعْلَمُ مَا فِي غَدٍ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ {وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا} وَمَنْ حَدَّثَكَ أَنَّهُ كَتَمَ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ {يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ} الآيَةَ، وَلَكِنَّهُ رَأَى جِبْرِيلَ ـ عَلَيْهِ السَّلاَمُ ـ فِي صُورَتِهِ مَرَّتَيْنِ.
| Reference | : Sahih al-Bukhari 4855 |
| In-book reference | : Book 65, Hadith 376 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 378 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2660
Narrated 'Ali bin Abi Talib:
that the Messenger of Allah (SAW) said: "Do not lie upon me, for indeed whoever lies upon me, he will be admitted into the Fire."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ ابْنُ بِنْتِ السُّدِّيِّ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَكْذِبُوا عَلَىَّ فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ يَلِجُ فِي النَّارِ " . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَالزُّبَيْرِ وَسَعِيدِ بْنِ زَيْدٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَنَسٍ وَجَابِرٍ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَعَمْرِو بْنِ عَبَسَةَ وَعُقْبَةَ بْنِ عَامِرٍ وَمُعَاوِيَةَ وَبُرَيْدَةَ وَأَبِي مُوسَى الْغَافِقِيِّ وَأَبِي أُمَامَةَ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَالْمُنْقَعِ وَأَوْسٍ الثَّقَفِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ مَنْصُورُ بْنُ الْمُعْتَمِرِ أَثْبَتُ أَهْلِ الْكُوفَةِ . وَقَالَ وَكِيعٌ لَمْ يَكْذِبْ رِبْعِيُّ بْنُ حِرَاشٍ فِي الإِسْلاَمِ كِذْبَةً
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2660 |
| In-book reference | : Book 41, Hadith 16 |
| English translation | : Vol. 5, Book 39, Hadith 2660 |
Mishkat al-Masabih 232, 233
Ibn ‘Abbas reported God’s messenger as saying, “Be on your guard
about tradition from me, except what you know; for he who lies about
me deliberately will certainly come to his abode in hell.” Tirmidhi
transmitted it, and Ibn Majah transmitted it from Ibn Mas'ud and Jabir,
but did not mention, “ Be on your guard about tradition from me, except
what you know.”
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اتَّقُوا الْحَدِيثَ عَنِّي إِلَّا مَا عَلِمْتُمْ فَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» . رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ مَسْعُودٍ وَجَابِرٍ وَلَمْ يَذْكُرِ: «اتَّقُوا الْحَدِيثَ عَنِّي إِلَّا مَا علمْتُم»
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 232, 233 |
| In-book reference | : Book 2, Hadith 30 |
Sahih al-Bukhari 3461
Narrated `Abdullah bin `Amr:
The Prophet said, "Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire."
حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، أَخْبَرَنَا الأَوْزَاعِيُّ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، عَنْ أَبِي كَبْشَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" بَلِّغُوا عَنِّي وَلَوْ آيَةً، وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلاَ حَرَجَ، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ".
| Reference | : Sahih al-Bukhari 3461 |
| In-book reference | : Book 60, Hadith 128 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 667 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2951
Narrated Ibn 'Abbas:
that the Prophet (SAW) said: "Beware of narrating from me except what I taught you, for whoever lies about me on purpose, then let him take his seat in the Fire. And whoever says (something) about the Qur'an according to his (own) opinion, then let him take his seat in the Fire."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو الْكَلْبِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الأَعْلَى، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" اتَّقُوا الْحَدِيثَ عَنِّي إِلاَّ مَا عَلِمْتُمْ فَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2951 |
| In-book reference | : Book 47, Hadith 2 |
| English translation | : Vol. 5, Book 44, Hadith 2951 |
Sahih al-Bukhari 110
Narrated Abu Huraira:
The Prophet said, "Name yourselves with my name (use my name) but do not name yourselves with my Kunya name (i.e. Abul Qasim). And whoever sees me in a dream then surely he has seen me for Satan cannot impersonate me. And whoever tells a lie against me (intentionally), then (surely) let him occupy his seat in Hell-fire."
حَدَّثَنَا مُوسَى، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" تَسَمَّوْا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي، وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ فِي صُورَتِي، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ".
| Reference | : Sahih al-Bukhari 110 |
| In-book reference | : Book 3, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 110 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 904
Usayd ibn Abi Usayd reported that his mother said, "I said to Abu
Qatada, 'Why don't you relate something from the Messenger of Allah, may
Allah bless him and grant him peace?' Abu Qatada said, 'I heard the Messenger
of Allah, may Allah bless him and grant him peace, say, "Whoever tells
lies about me, eases the way for himself to a bed in the Fire." When the
Messenger of Allah, may Allah bless him and grant him peace, said that,
he began to wipe his hand on the ground.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ أُسَيْدِ بْنِ أَبِي أُسَيْدٍ، عَنْ أُمِّهِ قَالَتْ: قُلْتُ لأَبِي قَتَادَةَ: مَا لَكَ لاَ تُحَدِّثُ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم كَمَا يُحَدِّثُ عَنْهُ النَّاسُ؟ فَقَالَ أَبُو قَتَادَةَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَنْ كَذَبَ عَلَيَّ فَلْيُسَهِّلْ لِجَنْبِهِ مَضْجَعًا مِنَ النَّارِ، وَجَعَلَ رَسُولُ اللهِ صلى الله عليه وسلم يَقُولُ ذَلِكَ وَيَمْسَحُ الأرْضَ بِيَدِهِ.
| Reference | : Al-Adab Al-Mufrad 904 |
| In-book reference | : Book 38, Hadith 17 |
| English translation | : Book 38, Hadith 904 |
Sahih Muslim 4 a
Muhammad bin Abd Allah ibn Numayr narrated to us, my father narrated to us, Sa’īd bin Ubayd narrated to us, Alī bin Rabī’ah narrated to us, he said:
‘I arrived at the Masjid and al-Mughīrah, the Amīr of al-Kūfah said: ‘I heard the Messenger of Allah, peace and blessings of Allah upon him, saying, ‘Indeed a lie upon me is not like a lie upon anyone else, for whoever lies upon me intentionally, then he shall take his seat in the Fire’.’
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ رَبِيعَةَ، قَالَ أَتَيْتُ الْمَسْجِدَ وَالْمُغِيرَةُ أَمِيرُ الْكُوفَةِ قَالَ فَقَالَ الْمُغِيرَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ كَذِبًا عَلَىَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ فَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 4 a |
| In-book reference | : Introduction, Narration 4 |
Sunan Abi Dawud 3651
`Abd Allah bin al-Zubair said on the authority of the father :
I asked al-Zubair : What prevents you from narrating traditions from the Apostle of Allah (may peace be upon him) as his Companions narrate from him? He said: By Allah I was very close to him. But I heard him (saws) say: He who lies about me deliberately will certainly come to his abode in Hell.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، - الْمَعْنَى - عَنْ بَيَانِ بْنِ بِشْرٍ، - قَالَ مُسَدَّدٌ أَبُو بِشْرٍ - عَنْ وَبَرَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِلزُّبَيْرِ مَا يَمْنَعُكَ أَنْ تُحَدِّثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَمَا يُحَدِّثُ عَنْهُ أَصْحَابُهُ فَقَالَ أَمَا وَاللَّهِ لَقَدْ كَانَ لِي مِنْهُ وَجْهٌ وَمَنْزِلَةٌ وَلَكِنِّي سَمِعْتُهُ يَقُولُ
" مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3651 |
| In-book reference | : Book 26, Hadith 11 |
| English translation | : Book 25, Hadith 3643 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 326
Dujain Abul-Ghusn, who was from Basrah, said:
I came to Madinah and met Aslam, the freed slave of `Umar bin al-Khattab. I said. Tell me(a report)from `Umar. He said: I cannot, I am afraid that I will add or subtract something. If we said to ‘Umar, Tell us something from the Messenger of Allah (ﷺ), he would say: I am afraid that I may add or subtract a letter. The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me will be in Hell.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا دُجَيْنٌ أَبُو الْغُصْنِ، بَصْرِيٌّ قَالَ قَدِمْتُ الْمَدِينَةَ فَلَقِيتُ أَسْلَمَ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقُلْتُ حَدِّثْنِي عَنْ عُمَرَ فَقَالَ لَا أَسْتَطِيعُ أَخَافُ أَنْ أَزِيدَ أَوْ أَنْقُصَ كُنَّا إِذَا قُلْنَا لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ حَدِّثْنَا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَخَافُ أَنْ أَزِيدَ حَرْفًا أَوْ أَنْقُصَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَذَبَ عَلَيَّ فَهُوَ فِي النَّارِ.
| Grade: | Sahih because of corroborating evidence; this isnad is da'eef, because of the weakness of Dujain bin Thabit (Darussalam) |
| Reference | : Musnad Ahmad 326 |
| In-book reference | : Book 2, Hadith 232 |
Sahih al-Bukhari 7380
Narrated Masruq:
`Aisha said, "If anyone tells you that Muhammad has seen his Lord, he is a liar, for Allah says: 'No vision can grasp Him.' (6.103) And if anyone tells you that Muhammad has seen the Unseen, he is a liar, for Allah says: "None has the knowledge of the Unseen but Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ كَذَبَ وَهْوَ يَقُولُ {لاَ تُدْرِكُهُ الأَبْصَارُ} وَمَنْ حَدَّثَكَ أَنَّهُ يَعْلَمُ الْغَيْبَ فَقَدْ كَذَبَ، وَهْوَ يَقُولُ لاَ يَعْلَمُ الْغَيْبَ إِلاَّ اللَّهُ.
| Reference | : Sahih al-Bukhari 7380 |
| In-book reference | : Book 97, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 477 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6197
Narrated Abu Huraira:
The Prophet said, "Name yourselves after me (by my name), but do not call yourselves by my Kuniya, and whoever sees me in a dream, he surely sees me, for Satan cannot impersonate me (appear in my figure). And whoever intentionally ascribes something to me falsely, he will surely take his place in the (Hell) Fire.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا أَبُو حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَمُّوا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي، وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ".
| Reference | : Sahih al-Bukhari 6197 |
| In-book reference | : Book 78, Hadith 221 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 217 |
| (deprecated numbering scheme) |
Sahih Muslim 3004
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) said:
Do not take down anything from me, and he who took down anything from me except the Qur'an, he should efface that and narrate from me, for there is no harm in it and he who attributed any falsehood to me-and Hammam said: I think he also said:" deliberately" -he should in fact find his abode in the Hell-Fire.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا هَمَّامٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ،
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَكْتُبُوا عَنِّي وَمَنْ
كَتَبَ عَنِّي غَيْرَ الْقُرْآنِ فَلْيَمْحُهُ وَحَدِّثُوا عَنِّي وَلاَ حَرَجَ وَمَنْ كَذَبَ عَلَىَّ - قَالَ هَمَّامٌ أَحْسِبُهُ
قَالَ - مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 3004 |
| In-book reference | : Book 55, Hadith 92 |
| USC-MSA web (English) reference | : Book 42, Hadith 7147 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 36
It was narrated from 'Amir bin 'Abdullah bin Zubair that his father said:
"I said to Zubair bin Awwam: 'Why do I not hear you narrating Ahadith from the Messenger of Allah (SAW) as I hear Ibn Mas'ud and so-and-so and so-and-so?' He said: 'I never left him from the time I became Muslim, but I heard him say a word: 'Whoever tells a lie about me deliberately, let him take his place in Hell."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا غُنْدَرٌ، مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ أَبِي صَخْرَةَ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِلزُّبَيْرِ بْنِ الْعَوَّامِ مَا لِيَ لاَ أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ كَمَا أَسْمَعُ ابْنَ مَسْعُودٍ وَفُلاَنًا وَفُلاَنًا قَالَ أَمَا إِنِّي لَمْ أُفَارِقْهُ مُنْذُ أَسْلَمْتُ وَلَكِنِّي سَمِعْتُ مِنْهُ كَلِمَةً يَقُولُ
" مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 36 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 36 |
Sunan Ibn Majah 46
It was narrated from Abdullah bin Mas'ud that:
the Messenger of Allah (SAW) said: "Verily there are two things - words and guidance. The best words are the words of Allah, and the best guidance in the guidance of Muhammad. Beware of newly-invented matters, for every newly-invented matter is an innovation (Bid'ah) and every innovation is a going-stray. Do not let the desire for a long life causes your hearts to grow hard. That which is bound to happen is close to you, and the only thing that is far away is that which is not going to happen. The one who is doomed to Hell is doomed from his mother's womb, and the one who is destined for Paradise is the one who learns from the lessons of others. Killing a believer constitutes disbelief (Kufr) and verbally abusing him is immorality (Fusuq). It is not permissible for a Muslim to forsake his brother for more than three days. Beware of lying, for lying is never good, whether it is done seriously or in jest. A man should not make a promise to a child that he will not keep. Lying leads to immorality and immorality leads to Hell. Truthfulness leads to righteousness and righteousness leads to Paradise. It will be said of the truthful person: 'He spoke the truth and was righteous', and it will be said of the liar, 'He told lies and was immoral.' "For a person continues to tell lies until he is recorded with Allah as a liar."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ الْمَدَنِيُّ أَبُو عُبَيْدٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّمَا هُمَا اثْنَتَانِ الْكَلاَمُ وَالْهَدْىُ فَأَحْسَنُ الْكَلاَمِ كَلاَمُ اللَّهِ وَأَحْسَنُ الْهَدْىِ هَدْىُ مُحَمَّدٍ أَلاَ وَإِيَّاكُمْ وَمُحْدَثَاتِ الأُمُورِ فَإِنَّ شَرَّ الأُمُورِ مُحْدَثَاتُهَا وَكُلُّ مُحْدَثَةٍ بِدْعَةٌ وَكُلُّ بِدْعَةٍ ضَلاَلَةٌ أَلاَ لاَ يَطُولَنَّ عَلَيْكُمُ الأَمَدُ فَتَقْسُوَ قُلُوبُكُمْ أَلاَ إِنَّ مَا هُوَ آتٍ قَرِيبٌ وَإِنَّمَا الْبَعِيدُ مَا لَيْسَ بِآتٍ أَلاَ إِنَّ الشَّقِيَّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدَ مَنْ وُعِظَ بِغَيْرِهِ أَلاَ إِنَّ قِتَالَ الْمُؤْمِنِ كُفْرٌ وَسِبَابُهُ فُسُوقٌ وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ أَلاَ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ لاَ يَصْلُحُ بِالْجِدِّ وَلاَ بِالْهَزْلِ وَلاَ يَعِدِ الرَّجُلُ صَبِيَّهُ ثُمَّ لاَ يَفِيَ لَهُ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّهُ يُقَالُ لِلصَّادِقِ صَدَقَ وَبَرَّ . وَيُقَالُ لِلْكَاذِبِ كَذَبَ وَفَجَرَ . أَلاَ وَإِنَّ الْعَبْدَ يَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 46 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 46 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ "
| Arabic reference | : Book 0, Hadith 233 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5662
Ibn Mas'ud said regarding God's words, "He was two bows' length away or nearer," "The heart did not belie what it saw," and "He has indeed seen the greatest of the signs of his Lord," that they all refer to his seeing Gabriel who had six hundred wings.
(Bukhari and Muslim.)
In Tirmidhi's version he said regarding "The eye did not belie what it saw" that God's messenger saw Gabriel in a mantle of thin brocade, filling the space between the sky and the earth.
Tirmidhi and Bukhari tell regarding His words, "He has indeed seen the greatest of the signs of his Lord," that he saw thin green brocade which blocked out the horizon in the sky.
وَعَن ابْن مَسْعُود فِي قَوْلِهِ: (فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى)
وَفِي قَوْلِهِ: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى)
وَفِي قَوْلِهِ: (رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى)
قَالَ فِيهَا كُلِّهَا: رَأَى جِبْرِيلَ عَلَيْهِ السَّلَامُ لَهُ سِتُّمِائَةِ جَنَاحٍ. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةِ التِّرْمِذِيِّ قَالَ: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى)
قَالَ: رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جِبْرِيلَ فِي حُلَّةٍ مِنْ رَفْرَفٍ قَدْ مَلَأَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ
وَلَهُ وَلِلْبُخَارِيِّ فِي قَوْلِهِ: (لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى)
قَالَ: رَأَى رَفْرَفًا أَخْضَرَ سَدَّ أُفُقَ السَّمَاءِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5662 |
| In-book reference | : Book 28, Hadith 133 |
Jami` at-Tirmidhi 2257
'Abdur-Rahman bin 'Abdullah bin Mas'ud narrated from his father, that he heard the Messenger of Allah(s.a.w) said:
"Indeed you shall be aided, capturing, and victorious; so whoever among you sees that, then let him have Taqwa of Allah, and let him command the good and forbid the evil, and whoever lies about me on purpose, then let him take his seat in the Fire."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّكُمْ مَنْصُورُونَ وَمُصِيبُونَ وَمَفْتُوحٌ لَكُمْ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَتَّقِ اللَّهَ وَلْيَأْمُرْ بِالْمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2257 |
| In-book reference | : Book 33, Hadith 100 |
| English translation | : Vol. 4, Book 7, Hadith 2257 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عَبْدِ الْأَعْلَى ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ "
| Arabic reference | : Book 0, Hadith 234 |
أَخْبَرَنَا هَارُونُ بْنُ مُعَاوِيَةَ ، عَنْ إِبْرَاهِيمَ بْنِ سُلَيْمَانَ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ مُحَمَّدِ بْنِ بِشْرٍ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ "
| Arabic reference | : Book 0, Hadith 240 |
Malik related to me that he heard that Abdullah ibn Masud used to say, "You must tell the truth. Truthfulness leads to right action. Right action leads to the Garden. Beware of lying. Lying leads to corruption, and corruption leads to the Fire. Don't you see that it is said, 'He speaks the truth and acts rightly,' and, 'He lies and is corrupt.' "
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَالْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَالْفُجُورَ يَهْدِي إِلَى النَّارِ أَلاَ تَرَى أَنَّهُ يُقَالُ صَدَقَ وَبَرَّ وَكَذَبَ وَفَجَرَ .
| Sunnah.com reference | : Book 56, Hadith 16 |
| USC-MSA web (English) reference | : Book 56, Hadith 16 |
| Arabic reference | : Book 56, Hadith 1829 |
أَخْبَرَنَا أَسَدُ بْنُ مُوسَى ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَتَّابٍ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللهُ عَنْهُ، يَقُولُ : لَوْلَا أَنِّي أَخْشَى أَنْ أُخْطِئَ لَحَدَّثْتُكُمْ بِأَشْيَاءَ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَالَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَذَاكَ أَنِّي سَمِعْتُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ "
| Arabic reference | : Book 0, Hadith 237 |
Jami` at-Tirmidhi 3715
Narrated Rib'i bin Hirash:
"At Ar-Rahbah, 'Ali narrated to us: 'On the Day of (the Pledge of) Hudaibiyah, some people from the idolaters came out to us. Among them was Suhail bin 'Amr, and some people among the heads of the idolaters. They said: "O Messenger of Allah! People among our fathers, brothers, and slaves have come to you, and they have no knowledge of the religion, rather they came fleeing from our wealth and property, so return them to us. If they do not have knowledge of the religion, then we will teach them." So the Prophet (SAW) said: "O people of Quraish, you will desist, or Allah will send upon you one who will chop your necks with the sword over the religion. Allah has tested their hearts regarding faith." They said: "Who is he O Messenger of Allah?" Abu Bakr said to him: "Who is he O Messenger of Allah?" 'Umar said to him: "Who is he O Messenger of Allah?" He said: "He is the one repairing the sandals." - And he had given 'Ali his sandals to repair them. - He said: "Then 'Ali turned to us and said: 'Indeed the Messenger of Allah (SAW) said: "Whoever lies upon me intentionally, then let him take his seat in the Fire."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ شَرِيكٍ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ، بِالرَّحَبَةِ قَالَ لَمَّا كَانَ يَوْمُ الْحُدَيْبِيَةِ خَرَجَ إِلَيْنَا نَاسٌ مِنَ الْمُشْرِكِينَ فِيهِمْ سُهَيْلُ بْنُ عَمْرٍو وَأُنَاسٌ مِنْ رُؤَسَاءِ الْمُشْرِكِينَ فَقَالُوا يَا رَسُولَ اللَّهِ خَرَجَ إِلَيْكَ نَاسٌ مِنْ أَبْنَائِنَا وَإِخْوَانِنَا وَأَرِقَّائِنَا وَلَيْسَ لَهُمْ فِقْهٌ فِي الدِّينِ وَإِنَّمَا خَرَجُوا فِرَارًا مِنْ أَمْوَالِنَا وَضِيَاعِنَا فَارْدُدْهُمْ إِلَيْنَا . " فَإِنْ لَمْ يَكُنْ لَهُمْ فِقْهٌ فِي الدِّينِ سَنُفَقِّهُهُمْ " . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " يَا مَعْشَرَ قُرَيْشٍ لَتَنْتَهُنَّ أَوْ لَيَبْعَثَنَّ اللَّهُ عَلَيْكُمْ مَنْ يَضْرِبُ رِقَابَكُمْ بِالسَّيْفِ عَلَى الدِّينِ قَدِ امْتَحَنَ اللَّهُ قَلْبَهُ عَلَى الإِيمَانِ " . قَالُوا مَنْ هُوَ يَا رَسُولَ اللَّهِ فَقَالَ لَهُ أَبُو بَكْرٍ مَنْ هُوَ يَا رَسُولَ اللَّهِ وَقَالَ عُمَرُ مَنْ هُوَ يَا رَسُولَ اللَّهِ قَالَ " هُوَ خَاصِفُ النَّعْلِ " . وَكَانَ أَعْطَى عَلِيًّا نَعْلَهُ يَخْصِفُهَا ثُمَّ الْتَفَتَ إِلَيْنَا عَلِيٌّ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ رِبْعِيٍّ عَنْ عَلِيٍّ . وَسَمِعْتُ الْجَارُودَ يَقُولُ سَمِعْتُ وَكِيعًا يَقُولُ لَمْ يَكْذِبْ رِبْعِيُّ بْنُ حِرَاشٍ فِي الإِسْلاَمِ كِذْبَةً . وَأَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الأَسْوَدِ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ يَقُولُ مَنْصُورُ بْنُ الْمُعْتَمِرِ أَثْبَتُ أَهْلِ الْكُوفَةِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3715 |
| In-book reference | : Book 49, Hadith 111 |
| English translation | : Vol. 1, Book 46, Hadith 3715 |
Ibn Mas'ud (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Adhere (you people) to truth, for truth leads to good deeds and good deeds lead to Paradise, and if a man continues to speak the truth and makes truth his object he will be recorded as truthful before Allah. Avoid (you people) falsehood, for falsehood leads to wickedness and wickedness leads to Hell, and if a man continues to speak falsehood and makes falsehood his object he will be recorded as a liar before Allah.” Agreed upon.
عَنِ اِبْنِ مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ عَلَيْكُمْ بِالصِّدْقِ, فَإِنَّ اَلصِّدْقَ يَهْدِي إِلَى اَلْبِرِّ, وَإِنَّ اَلْبِرَّ يَهْدِي إِلَى اَلْجَنَّةِ, وَمَا يَزَالُ اَلرَّجُلُ يَصْدُقُ, وَيَتَحَرَّى اَلصِّدْقَ, حَتَّى يُكْتَبَ عِنْدَ اَللَّهِ صِدِّيقًا, وَإِيَّاكُمْ وَالْكَذِبَ, فَإِنَّ اَلْكَذِبَ يَهْدِي إِلَى اَلْفُجُورِ, وَإِنَّ اَلْفُجُورَ يَهْدِي إِلَى اَلنَّارِ, وَمَا يَزَالُ اَلرَّجُلُ يَكْذِبُ, وَيَتَحَرَّى اَلْكَذِبَ, حَتَّى يُكْتَبَ عِنْدَ اَللَّهِ كَذَّابًا } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 16, Hadith 83 |
| English translation | : Book 16, Hadith 1562 |
| Arabic reference | : Book 16, Hadith 1519 |
Sunan an-Nasa'i 2880
Hafsah narrated that he said:
An invading army will come toward this House until when they are in Al-Baida, the middle of them will be swallowed up by the earth. The first of them will call out to the last of them, and they will be wallowed up, until there is no one left of them except a fugitive who will tell of what happened to them."
A man (hearing the narration) said: "I bear witness that you did not attribute a lie to your grandfather, and I bear witness that your grandfather did not attribute a lie to Hafsah, and I bear witness that Hafsh, did not attribute a lie to the Prophet.
أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أُمَيَّةَ بْنِ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، سَمِعَ جَدَّهُ، يَقُولُ حَدَّثَتْنِي حَفْصَةُ، أَنَّهُ قَالَ صلى الله عليه وسلم
" لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الأَرْضِ خُسِفَ بِأَوْسَطِهِمْ فَيُنَادِي أَوَّلُهُمْ وَآخِرُهُمْ فَيُخْسَفُ بِهِمْ جَمِيعًا وَلاَ يَنْجُو إِلاَّ الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ " . فَقَالَ لَهُ رَجُلٌ أَشْهَدُ عَلَيْكَ أَنَّكَ مَا كَذَبْتَ عَلَى جَدِّكَ وَأَشْهَدُ عَلَى جَدِّكَ أَنَّهُ مَا كَذَبَ عَلَى حَفْصَةَ وَأَشْهَدُ عَلَى حَفْصَةَ أَنَّهَا لَمْ تَكْذِبْ عَلَى النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sunan an-Nasa'i 2880 |
| In-book reference | : Book 24, Hadith 263 |
| English translation | : Vol. 3, Book 24, Hadith 2883 |
أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ إِدْرِيسَ الْأَوْدِيِّ ، عَنْ أَبِي إِسْحَاق ، عَنْ أَبِي الْأَحْوَصِ : أَنَّ عَبْدَ اللَّهِ يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" إِنَّ شَرَّ الرَّوَايَا رَوَايَا الْكَذِبِ، وَلَا يَصْلُحُ مِنْ الْكَذِبِ جِدٌّ وَلَا هَزْلٌ.
وَلَا يَعِدُ الرَّجُلُ ابْنَهُ ثُمَّ لَا يُنْجِزُ لَهُ : إِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ، وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ، وَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ، وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ، وَإِنَّهُ يُقَالُ لِلصَّادِقِ : صَدَقَ وَبَرَّ، وَيُقَالُ لِلْكَاذِبِ : كَذَبَ وَفَجَرَ.
وَإِنَّ الرَّجُلَ لَيَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا، وَيَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا ".
وَإِنَّهُ قَالَ : " لَنَا هَلْ أُنَبِّئُكُمْ مَا الْعَضْهُ؟ وَإِنَّ الْعَضْهَ : هِيَ النَّمِيمَةُ الَّتِي تُفْسِدُ بَيْنَ النَّاسِ "
| Arabic reference | : Book 20, Hadith 2632 |
Sahih Muslim Introduction 40
Muhammad bin Abī Attāb narrated to me, he said Affān narrated to me, on authority of Muhammad bin Yahyā bin Sa’īd al-Qattān, on authority of his father, he said:
‘We do not see the righteous more false in anything than they are regarding Ḥadīth’.
Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’.
Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’.
وَحَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَتَّابٍ، قَالَ حَدَّثَنِي عَفَّانُ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، عَنْ أَبِيهِ، قَالَ لَمْ نَرَ الصَّالِحِينَ فِي شَىْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ .
قَالَ ابْنُ أَبِي عَتَّابٍ فَلَقِيتُ أَنَا مُحَمَّدَ بْنَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، فَسَأَلْتُهُ عَنْهُ فَقَالَ عَنْ أَبِيهِ، لَمْ تَرَ أَهْلَ الْخَيْرِ فِي شَىْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ . قَالَ مُسْلِمٌ يَقُولُ يَجْرِي الْكَذِبُ عَلَى لِسَانِهِمْ وَلاَ يَتَعَمَّدُونَ الْكَذِبَ .
| Reference | : Sahih Muslim Introduction 40 |
| In-book reference | : Introduction, Narration 39 |
Sunan Abi Dawud 4989
‘Abd Allah (b. Mas’ud) reported the Messenger of Allah (May peace be upon him) as saying :
Avoid falsehood, for falsehood leads to wickedness, and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object, he will be recorded in Allah’s presence as a great liar. And adhere to truth, for truth leads to good deeds, and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object, he will be recorded in Allah’s presence as eminently truthful.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، أَخْبَرَنَا الأَعْمَشُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الرَّجُلَ لَيَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4989 |
| In-book reference | : Book 43, Hadith 217 |
| English translation | : Book 42, Hadith 4971 |
Sunan Abi Dawud 5263
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone kills a gecko with the first blow, such and such number of good deeds will be recorded for him, if he kills it with the second blow, such and such number of good deeds will be recorded for him less than the former; and if he kills it with the third blow, such and such number of good deeds will be recorded for him, less than the former.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَتَلَ وَزَغَةً فِي أَوَّلِ ضَرْبَةٍ فَلَهُ كَذَا وَكَذَا حَسَنَةً وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّانِيَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً أَدْنَى مِنَ الأَوَّلِ وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً أَدْنَى مِنَ الثَّانِيَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5263 |
| In-book reference | : Book 43, Hadith 491 |
| English translation | : Book 42, Hadith 5243 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 389
It was narrated that ‘Abdullah bin Buraidah said:
`Umar (رضي الله عنه) sat where the Messenger of Allah (ﷺ) used to sit, in a place where funerals passed by. A funeral passed by and they said good things (about the deceased). He said:lt is due, Then another funeral passed by and they said good things (about the deceased). He said: It is due. Then another funeral passed by and they said good things (about the deceased). He said: It is due, Then another funeral passed by and they said: This man was the most dishonest of people. He said: The most dishonest of people is the one who tells the most lies about Allah, and the next worst is the one who is dishonest with his soul in his body. They said: What do you think if four people testify? He said: It is due. They said: Or three? He said: If they are three, it is due. They said: Or two? He said: It is due, and if I had asked about one, that would have been dearer to me than red camels. It was said to ‘Umar: Is this something that you are saying on the basis of your own opinion or is it something that you heard from the Messenger of Allah (ﷺ) He said: No, rather it is something that I heard from the Messenger of Allah (ﷺ)
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عُمَرُ بْنُ الْوَلِيدِ الشَّنِّيُّ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، قَالَ جَلَسَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مَجْلِسًا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُهُ تَمُرُّ عَلَيْهِ الْجَنَائِزُ قَالَ فَمَرُّوا بِجِنَازَةٍ فَأَثْنَوْا خَيْرًا فَقَالَ وَجَبَتْ ثُمَّ مَرُّوا بِجِنَازَةٍ فَأَثْنَوْا خَيْرًا فَقَالَ وَجَبَتْ ثُمَّ مَرُّوا بِجِنَازَةٍ فَقَالُوا خَيْرًا فَقَالَ وَجَبَتْ ثُمَّ مَرُّوا بِجِنَازَةٍ فَقَالُوا هَذَا كَانَ أَكْذَبَ النَّاسِ فَقَالَ إِنَّ أَكْذَبَ النَّاسِ أَكْذَبُهُمْ عَلَى اللَّهِ ثُمَّ الَّذِينَ يَلُونَهُمْ مَنْ كَذَبَ عَلَى رُوحِهِ فِي جَسَدِهِ قَالَ قَالُوا أَرَأَيْتَ إِذَا شَهِدَ أَرْبَعَةٌ قَالَ وَجَبَتْ قَالُوا أَوْ ثَلَاثَةٌ قَالَ وَثَلَاثَةٌ وَجَبَتْ قَالُوا وَاثْنَيْنِ قَالَ وَجَبَتْ وَلَأَنْ أَكُونَ قُلْتُ وَاحِدًا أَحَبُّ إِلَيَّ مِنْ حُمْرِ النَّعَمِ قَالَ فَقِيلَ لِعُمَرَ هَذَا شَيْءٌ تَقُولُهُ بِرَأْيِكَ أَمْ شَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا بَلْ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih hadeeth, al-Bukhari (2643)] (Darussalam) |
| Reference | : Musnad Ahmad 389 |
| In-book reference | : Book 2, Hadith 290 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2607 c
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، قَالاَ حَدَّثَنَا الأَعْمَشُ،
ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ
يَهْدِي إِلَى الْجَنَّةِ وَمَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا وَإِيَّاكُمْ
وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَمَا يَزَالُ الرَّجُلُ يَكْذِبُ
وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا " .
| Reference | : Sahih Muslim 2607c |
| In-book reference | : Book 45, Hadith 136 |
| USC-MSA web (English) reference | : Book 32, Hadith 6309 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6939
Narrated:
Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, "You know what made your companions (i.e. `Ali) dare to shed blood." Hibban said, "Come on! What is that?" `Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" `AbdurRahman said, "`Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'" Then `Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." `Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, `Umar's eyes became ...
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ فُلاَنٍ، قَالَ تَنَازَعَ أَبُو عَبْدِ الرَّحْمَنِ وَحِبَّانُ بْنُ عَطِيَّةَ فَقَالَ أَبُو عَبْدِ الرَّحْمَنِ لِحِبَّانَ لَقَدْ عَلِمْتُ الَّذِي جَرَّأَ صَاحِبَكَ عَلَى الدِّمَاءِ يَعْنِي عَلِيًّا. قَالَ مَا هُوَ لاَ أَبَا لَكَ قَالَ شَىْءٌ سَمِعْتُهُ يَقُولُهُ. قَالَ مَا هُوَ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ قَالَ " انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ حَاجٍ ـ قَالَ أَبُو سَلَمَةَ هَكَذَا قَالَ أَبُو عَوَانَةَ حَاجٍ ـ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ فَأْتُونِي بِهَا ". فَانْطَلَقْنَا عَلَى أَفْرَاسِنَا حَتَّى أَدْرَكْنَاهَا حَيْثُ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم تَسِيرُ عَلَى بَعِيرٍ لَهَا، وَكَانَ كَتَبَ إِلَى أَهْلِ مَكَّةَ بِمَسِيرِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَيْهِمْ. فَقُلْنَا أَيْنَ الْكِتَابُ الَّذِي مَعَكِ قَالَتْ مَا مَعِي كِتَابٌ. فَأَنَخْنَا بِهَا بَعِيرَهَا، فَابْتَغَيْنَا فِي رَحْلِهَا فَمَا وَجَدْنَا شَيْئًا. فَقَالَ صَاحِبِي مَا نَرَى مَعَهَا كِتَابًا. قَالَ فَقُلْتُ لَقَدْ عَلِمْنَا مَا كَذَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ حَلَفَ عَلِيٌّ وَالَّذِي يُحْلَفُ بِهِ لَتُخْرِجِنَّ الْكِتَابَ أَوْ لأُجَرِّدَنَّكِ. فَأَهْوَتْ إِلَى حُجْزَتِهَا وَهْىَ مُحْتَجِزَةٌ بِكِسَاءٍ فَأَخْرَجَتِ الصَّحِيفَةَ، فَأَتَوْا بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ قَدْ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ. دَعْنِي فَأَضْرِبَ عُنُقَهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا حَاطِبُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ ". قَالَ يَا رَسُولَ اللَّهِ مَالِي أَنْ لاَ أَكُونَ مُؤْمِنًا بِاللَّهِ وَرَسُولِهِ، وَلَكِنِّي أَرَدْتُ أَنْ يَكُونَ لِي عِنْدَ الْقَوْمِ يَدٌ، يُدْفَعُ بِهَا عَنْ أَهْلِي وَمَالِي، وَلَيْسَ مِنْ أَصْحَابِكَ أَحَدٌ إِلاَّ لَهُ هُنَالِكَ مِنْ قَوْمِهِ مَنْ يَدْفَعُ اللَّهُ بِهِ عَنْ أَهْلِهِ وَمَالِهِ. قَالَ " صَدَقَ، لاَ تَقُولُوا لَهُ إِلاَّ خَيْرًا ". قَالَ فَعَادَ عُمَرُ فَقَالَ يَا رَسُولُ اللَّهِ قَدْ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ، دَعْنِي فَلأَضْرِبَ عُنُقَهُ. قَالَ " أَوَلَيْسَ مِنْ أَهْلِ بَدْرٍ، وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ اطَّلَعَ عَلَيْهِمْ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ أَوْجَبْتُ لَكُمُ الْجَنَّةَ ". فَاغْرَوْرَقَتْ عَيْنَاهُ فَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ.
| Reference | : Sahih al-Bukhari 6939 |
| In-book reference | : Book 88, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 72 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 568
It was narrated that ‘Ali (رضي الله عنه) said, attributing it to the Prophet (ﷺ):
“Whoever tells a lie about his dream will be commanded to tie a grain of barley on the Day of Resurrection.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ وَرَفَعَهُ قَالَ مَنْ كَذَبَ فِي حُلْمِهِ كُلِّفَ عَقْدَ شَعِيرَةٍ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad because of the weakness of Abdul-A'la] (Darussalam) |
| Reference | : Musnad Ahmad 568 |
| In-book reference | : Book 5, Hadith 7 |
Sahih Muslim Introduction 73
Al-Hulwānī narrated to us, he said, I heard Affān [bin Muslim] say:
‘I narrated to Hammād bin Salamah [bin Dīnār al-Basrī], on authority of Sālih al-Murrī , a Ḥadīth on authority of Thābit [bin Aslam al-Banānī], then [Hammād] said: ‘[Sālih] lied’. I also narrated to Hammām on authority of Sālih al-Murrī a Ḥadīth then [Hammām] said: ‘[Sālih] lied’.
وَحَدَّثَنَا الْحُلْوَانِيُّ، قَالَ سَمِعْتُ عَفَّانَ، قَالَ حَدَّثْتُ حَمَّادَ بْنَ سَلَمَةَ، عَنْ صَالِحٍ الْمُرِّيِّ، بِحَدِيثٍ عَنْ ثَابِتٍ، فَقَالَ كَذَبَ . وَحَدَّثْتُ هَمَّامًا، عَنْ صَالِحٍ الْمُرِّيِّ، بِحَدِيثٍ فَقَالَ كَذَبَ .
| Reference | : Sahih Muslim Introduction 73 |
| In-book reference | : Introduction, Narration 72 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 16
Qais said:
Abu Bakr stood up and praised and glorified Allah, then he said: O people, you recite this verse: “O you who believe! Take care of your ownselves. If you follow the (right) guidance...” [al-Ma'idah 5:105], but you do not interpret it properly. I heard the Messenger of Allah (ﷺ) say: “If the people see evil and do not change it, soon Allah will send His punishment upon them all.` He (Qais] said: I heard Abu Bakr say: O people, beware of lying for lying is contrary to faith.
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُعَاوِيَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، قَالَ حَدَّثَنَا قَيْسٌ، قَالَ قَامَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ وَأَثْنَى عَلَيْهِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} إِلَى آخِرِ الْآيَةِ وَإِنَّكُمْ تَضَعُونَهَا عَلَى غَيْرِ مَوْضِعِهَا وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الْمُنْكَرَ وَلَا يُغَيِّرُوهُ أَوْشَكَ اللَّهُ أَنْ يَعُمَّهُمْ بِعِقَابِهِ قَالَ وَسَمِعْتُ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ يَا أَيُّهَا النَّاسُ إِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ مُجَانِبٌ لِلْإِيمَانِ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 16 |
| In-book reference | : Book 1, Hadith 16 |
Jami` at-Tirmidhi 2669
Narrated 'Abdullah bin 'Amr:
that the Messenger of Allah (SAW) said: "Convey from me, even if it be an Ayah, and narrate from the Children of Isra'il, and there is no harm, And whoever lies upon me purposely, then let him take his seat in the Fire."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنِ ابْنِ ثَوْبَانَ، هُوَ عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ أَبِي كَبْشَةَ السَّلُولِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلاَ حَرَجَ وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ أَبِي كَبْشَةَ السَّلُولِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَهَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2669 |
| In-book reference | : Book 41, Hadith 25 |
| English translation | : Vol. 5, Book 39, Hadith 2669 |
Sunan Ibn Majah 31
It was narrated from that 'Ali said:
"The Messenger of Allah (SAW) said: 'Do not tell lies about me, for telling lies about me leads to Hell (Fire)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، وَإِسْمَاعِيلُ بْنُ مُوسَى، قَالاَ حَدَّثَنَا شَرِيكٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَكْذِبُوا عَلَىَّ فَإِنَّ الْكَذِبَ عَلَىَّ يُولِجُ النَّارَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 31 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 31 |
Mishkat al-Masabih 1630
Al-Bara' b. ‘Azib said :
We went out with the Prophet to the funeral of a man of the Ansar and came to the grave. It had not yet been dug, so God’s messenger sat down and we sat down around him quietly. He had in his hand a stick with which he was making marks on the ground. Then he raised his head and said, “Seek refuge in God from the punishment of the grave saying it twice or thrice. He then said, “When a believer is about to leave the world and go forward to the next world, angels with faces white as the sun come down to him from heaven with one of the shrouds of paradise and some of the perfume of paradise and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, 'Good soul, come out to forgiveness and acceptance from God.' It then comes out as a drop flows from a water-skin and he seizes it; and when he does so, they do not leave it in his hand for an instant, but take it and place it in that shroud and that perfume, and from it there comes forth a fragrance like that of the sweetest musk found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, “Who is this good soul?' to which they reply, ‘So and so, the son of so and so,’ using the best of his names by which people called him on the earth. They then bring him to the lowest heaven and ask that the gate should be opened for him. This is done, and from every heaven its archangels escort him to the next heaven till he is brought to the seventh heaven, and God who is great and glorious says, ‘Record the book of my servant in ‘Illiyun (Cf. Qur’an, lxxxiii, 18) and take him back to earth, for I created mankind from it, I shall return them into it, and from it I shall bring them forth another time.' His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’ He replies, ‘My Lord is God.’ They ask, ‘What is your religion?’ and he replies, ‘My religion is Islam.’ They ask, ‘Who is this man who was sent among you?’ and he replies, ‘He is God’s messenger.’ They ask, ‘What is your [source of] knowledge?’ and he replies, ‘I have read God’s Book, believed in it and declared it to be true.’ Then one cries from heaven, ‘My servant has spoken the truth, so spread out carpets from paradise for him, clothe him from paradise, and open a gate for him into paradise.’ Then some of its joy and fragrance ...
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَة رَجُلٍ مِنَ الْأَنْصَارِ فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَلَسْنَا حوله كَأَن على رؤوسنا الطَّيْرَ وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الْأَرْضِ فَرَفَعَ رَأْسَهُ فَقَالَ: «اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ» مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ: " إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا كَانَ فِي انْقِطَاعٍ مِنَ الدُّنْيَا وَإِقْبَالٍ مِنَ الْآخِرَةِ نَزَلَ إِلَيْهِ من السَّمَاء مَلَائِكَة بِيضُ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الشَّمْسُ مَعَهُمْ كَفَنٌ مِنْ أَكْفَانِ الْجَنَّةِ وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ حَتَّى يَجْلِسُوا مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ: أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ اخْرُجِي إِلَى مَغْفِرَةٍ مِنَ الله ورضوان " قَالَ: «فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنَ فِي السِّقَاءِ فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَأْخُذُوهَا فَيَجْعَلُوهَا فِي ذَلِكَ الْكَفَنِ وَفِي ذَلِكَ الْحَنُوطِ وَيَخْرُجُ مِنْهَا كَأَطْيَبِ نَفْحَةِ مِسْكٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ» قَالَ: " فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ - يَعْنِي بِهَا - عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا: مَا هَذِه الرّوح الطّيب فَيَقُولُونَ: فلَان بن فُلَانٍ بِأَحْسَنِ أَسْمَائِهِ الَّتِي كَانُوا يُسَمُّونَهُ بِهَا فِي الدُّنْيَا حَتَّى ينْتَهوا بهَا إِلَى سَمَاء الدُّنْيَا فيستفتحون لَهُ فَيفتح لَهُ فَيُشَيِّعُهُ مِنْ كُلِّ سَمَاءٍ مُقَرَّبُوهَا إِلَى السَّمَاءِ الَّتِي تَلِيهَا حَتَّى ينتهى بهَا إِلَى السَّمَاءِ السَّابِعَةِ - فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ: اكْتُبُوا كِتَابَ عَبْدِي فِي عِلِّيِّينَ وَأَعِيدُوهُ إِلَى الْأَرْضِ فَإِنِّي مِنْهَا خَلَقْتُهُمْ وَفِيهَا أُعِيدُهُمْ وَمِنْهَا أخرجهم تَارَة أُخْرَى قَالَ: " فتعاد روحه فيأتيه ملكان فَيُجْلِسَانِهِ فَيَقُولُونَ لَهُ: مَنْ رَبُّكَ؟ فَيَقُولُ: رَبِّيَ الله فَيَقُولُونَ لَهُ: مَا دِينُكَ؟ فَيَقُولُ: دِينِيَ الْإِسْلَامُ فَيَقُولَانِ لَهُ: مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ؟ فَيَقُول: هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَقُولَانِ لَهُ: وَمَا عِلْمُكَ؟ فَيَقُولُ: قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ فَيُنَادِي مُنَادٍ مِنَ السَّمَاء أَن قد صدق فَأَفْرِشُوهُ مِنَ الْجَنَّةِ وَأَلْبِسُوهُ مِنَ الْجَنَّةِ وَافْتَحُوا لَهُ بَابًا إِلَى الْجَنَّةِ " قَالَ: «فَيَأْتِيهِ مِنْ رَوْحِهَا وَطِيبِهَا وَيُفْسَحُ لَهُ فِي قَبْرِهِ مَدَّ بَصَرِهِ» قَالَ: " وَيَأْتِيهِ رجل حسن الْوَجْه حسن الثِّيَاب طيب الرّيح فَيَقُولُ: أَبْشِرْ بِالَّذِي يَسُرُّكَ هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ فَيَقُولُ لَهُ: مَنْ أَنْتَ؟ فَوَجْهُكَ الْوَجْه يَجِيء بِالْخَيْرِ فَيَقُولُ: أَنَا عَمَلُكَ الصَّالِحُ فَيَقُولُ: رَبِّ أَقِمِ السَّاعَةَ رَبِّ أَقِمِ السَّاعَةَ حَتَّى أَرْجِعَ إِلَى أَهْلِي وَمَالِي ". قَالَ: " وَإِنَّ الْعَبْدَ الْكَافِرَ إِذَا كَانَ فِي انْقِطَاعٍ مِنَ الدُّنْيَا وَإِقْبَالٍ مِنَ الْآخِرَةِ نَزَلَ إِلَيْهِ مِنَ السَّمَاءِ مَلَائِكَةٌ سُودُ الْوُجُوهِ مَعَهُمُ الْمُسُوحُ فَيَجْلِسُونَ مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ: أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ اخْرُجِي إِلَى سَخَطٍ مِنَ اللَّهِ " قَالَ: " فَتُفَرَّقُ فِي جسده فينتزعها كَمَا ينتزع السفود من الصُّوف المبلول فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَجْعَلُوهَا فِي تِلْكَ الْمُسُوحِ وَيخرج مِنْهَا كَأَنْتَنِ رِيحِ جِيفَةٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ بِهَا عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا: مَا هَذَا الرّوح الْخَبيث؟ فَيَقُولُونَ: فلَان بن فُلَانٍ - بِأَقْبَحِ أَسْمَائِهِ الَّتِي كَانَ يُسَمَّى بِهَا فِي الدُّنْيَا - حَتَّى يَنْتَهِي بهَا إِلَى السَّمَاءِ الدُّنْيَا فَيُسْتَفْتَحُ لَهُ فَلَا يُفْتَحُ لَهُ " ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سم الْخياط)
فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ: اكْتُبُوا كِتَابَهُ فِي سِجِّين فِي الأَرْض السُّفْلى فتطرح روحه طرحا
ثُمَّ قَرَأَ: (وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرّيح فِي مَكَان سحيق)
فَتُعَادُ رُوحُهُ فِي جَسَدِهِ وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولَانِ لَهُ: مَنْ رَبُّكَ: فَيَقُولُ: هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ لَهُ: مَا دِينُكَ؟ فَيَقُولُ: هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ لَهُ: مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ؟ فَيَقُولُ: هَاهْ هَاهْ لَا أَدْرِي فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَن كذب عَبدِي فأفرشوا لَهُ مِنَ النَّارِ وَافْتَحُوا لَهُ بَابًا إِلَى النَّارِ فَيَأْتِيهِ حَرُّهَا وَسَمُومُهَا وَيُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ فِيهِ أَضْلَاعُهُ وَيَأْتِيهِ رَجُلٌ قَبِيحُ الْوَجْهِ قَبِيحُ الثِّيَابِ مُنْتِنُ الرِّيحِ فَيَقُولُ أَبْشِرْ بِالَّذِي يسوؤك هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ فَيَقُولُ: مَنْ أَنْتَ؟ فَوَجْهُكَ الْوَجْهُ يَجِيءُ بِالشَّرِّ فَيَقُولُ: أَنَا عَمَلُكَ الْخَبِيثُ فَيَقُولُ: رَبِّ لَا تُقِمِ السَّاعَةَ
وَفِي رِوَايَة نَحوه وَزَاد فِيهِ:
إِذَا خَرَجَ رُوحُهُ صَلَّى عَلَيْهِ كُلُّ مَلَكٍ بَيْنَ السَّمَاءِ وَالْأَرْضِ وَكُلُّ مَلَكٍ فِي السَّمَاءِ وَفُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ لَيْسَ مِنْ أَهْلِ بَابٍ إِلَّا وَهُمْ يَدْعُونَ اللَّهَ أَنْ يُعْرَجَ بِرُوحِهِ مِنْ قِبَلِهِمْ. وَتُنْزَعُ نَفْسُهُ يَعْنِي الْكَافِرَ مَعَ الْعُرُوقِ فَيَلْعَنُهُ كُلُّ مَلَكٍ بَيْنَ السَّمَاءِ وَالْأَرْضِ وَكُلُّ مَلَكٍ فِي السَّمَاءِ وَتُغْلَقُ أَبْوَابُ السَّمَاءِ لَيْسَ مِنْ أَهْلِ بَابٍ إِلَّا وَهُمْ يَدْعُونَ اللَّهَ أَنْ لَا يُعْرِجَ رُوحَهُ مِنْ قبلهم ". رَوَاهُ أَحْمد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1630 |
| In-book reference | : Book 5, Hadith 106 |
أَخْبَرَنَا أَبُو مَعْمَرٍ إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، عَنْ صَالِحِ بْنِ عُمَرَ ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، قَالَ : كَانَ إِذَا حَدَّثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ "، فَكَانَ ابْنُ عَبَّاسٍ إِذَا حَدَّثَ قَالَ : إِذَا سَمِعْتُمُونِي أُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ تَجِدُوهُ فِي كِتَابِ اللَّهِ، أَوْ حَسَنًا عِنْدَ النَّاسِ، فَاعْلَمُوا أَنِّي قَدْ كَذَبْتُ عَلَيْهِ
| Arabic reference | : Book 0, Hadith 594 |
Sunan Ibn Majah 3229
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Whoever kills a house lizard with one blow will have such and
such
a reward. Whoever kills it with two blows will have such and such
a
reward,” less than the first. “And whoever kills it with three
blows
will have such and such reward,” less than that mentioned the
second
time.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ قَتَلَ وَزَغًا فِي أَوَّلِ ضَرْبَةٍ فَلَهُ كَذَا وَكَذَا حَسَنَةً وَمَنْ قَتَلَهَا فِي الثَّانِيَةِ فَلَهُ كَذَا وَكَذَا - أَدْنَى مِنَ الأُولَى - وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً - أَدْنَى مِنَ الَّذِي ذَكَرَهُ فِي الْمَرَّةِ الثَّانِيَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3229 |
| In-book reference | : Book 28, Hadith 30 |
| English translation | : Vol. 4, Book 28, Hadith 3229 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1971
Abdullah bin Mas'ud narrated that the Messenger of Allah said:
"Abide by truthfulness. For indeed truthfulness leads to righteousness. And indeed righteousness leads to Paradise. A man continues telling the truth and trying hard to tell the truth until he is recorded with Allah as a truthful person. Refrain from falsehood. For indeed falsehood leads to wickedness, and wickedness leads to the Fire. A slave (of Allah) continues lying and trying hard to lie, until he is recorded with Allah as a liar."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَمَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَمَا يَزَالُ الْعَبْدُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا " . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَعُمَرَ وَعَبْدِ اللَّهِ بْنِ الشِّخِّيرِ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1971 |
| In-book reference | : Book 27, Hadith 77 |
| English translation | : Vol. 4, Book 1, Hadith 1971 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ، أَخْبَرَنَا أَبُو دَاوُدَ ، عَنْ شُعْبَةَ ، عَنْ عَبْدِ الْعَزِيزِ ، وَعَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ ، وَعَنْ التَّيْمِيِّ ، وَعَنْ عَتَّابٍ مَوْلَى ابْنِ هُرْمُزَ، سَمِعُوا أَنَسَ بْنَ مَالِكٍ رَضِيَ اللهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ :" مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ "
| Arabic reference | : Book 0, Hadith 238 |
Riyad as-Salihin 1548
Samurah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who relates from me something which he deems false is one of the liars."
[Muslim]
[Muslim]
وعن سمرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من حدث عني بحديث يرى أنه كذب، فهو أحد الكاذبين" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1548 |
| In-book reference | : Book 17, Hadith 38 |
Mishkat al-Masabih 2501
Umm Ma'bad said she heard God’s messenger say, “O God, purify my heart from hypocrisy, my action from vain show, my tongue from falsehood and my eyes from wrongful glances, for Thou knowest the surreptitious looks of the eyes and what is concealed in the breasts.” 2
Baihaqi transmitted the two traditions in [Kitab] ad-Da'awat al-kabir.
2. cf. Qur’an, xl, 19.
وَعَن أُمِّ مَعْبدٍ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ طَهِّرْ قَلْبِي مِنَ النِّفَاقِ وَعَمَلِي مِنَ الرِّيَاءِ وَلِسَانِي مِنَ الْكَذِبِ وَعَيْنِي مِنَ الْخِيَانَةِ فَإِنَّكَ تَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ» . رَوَاهُمَا الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2501 |
| In-book reference | : Book 9, Hadith 269 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5710
Abu Huraira reported God's messenger as saying, "It is not fitting for a man to say I am better than Jonah son of Matta."
(Bukhari and Muslim.)
In a version by Bukhari he said, "Whoever says I am better than Jonah son of Matta has lied."
Bukhari
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ: إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ". مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةِ البُخَارِيّ قَالَ: " من قَالَ: أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فقد كذب "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5710 |
| In-book reference | : Book 28, Hadith 180 |
Riyad as-Salihin 216
'Umar bin Al-Khattab (May Allah bepleased with him) reported:
On the day (of the battle) of Khaibar, some Companions of the Prophet (PBUH) came and remarked: "So-and-so is a martyr and so-and-so is a martyr". When they came to a man about whom they said: "So-and-so is a martyr," the Prophet (PBUH) declared, "No. I have seen him in Hell for a mantle (or cloak) which he has stolen".
[Muslim].
[Muslim].
وعن عمر بن الخطاب رضي الله عنه قال: لما كان يوم خيبر أقبل نفر من أصحاب النبي صلى الله عليه وسلم فقالوا فلان شهيد، وفلان شهيد، حتى مروا على رجل فقالوا : فلان شهيد. فقال النبي صلى الله عليه وسلم : كلا إني رأيته في النار في بردة غلها-أو عباءة-” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 216 |
| In-book reference | : Introduction, Hadith 216 |
Mishkat al-Masabih 199
Samura b. Jundub and al-Mughira b. Shu'ba reported God’s messenger as saying, “If anyone relates a tradition from me thinking that
it is false, he is one of the liars.” Muslim transmitted it.
وَعَن سَمُرَة بن جُنْدُب وَالْمُغِيرَةِ بْنِ شُعْبَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَدَّثَ عَنِّي بِحَدِيثٍ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 199 |
| In-book reference | : Book 2, Hadith 2 |
Sunan Abi Dawud 4529
Narrated Anas:
A girl was wearing silver ornaments. A Jew crushed her head with a stone. The Messenger of Allah (saws) entered upon her when she had some breath. He said to her: Who has killed you ? Had so and so killed you ? She replied: No, making a sign with her head. He again asked: Who has killed you ? Has so and so killed you ? She replied: No, making a sign with her head. He again asked: Has so and so killed you ? She said: Yes, making sign with her head. The Messenger of Allah (saws) commanded regarding him, and he was killed between two stones.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ جَدِّهِ، أَنَسٍ أَنَّ جَارِيَةً، كَانَ عَلَيْهَا أَوْضَاحٌ لَهَا فَرَضَخَ رَأْسَهَا يَهُودِيٌّ بِحَجَرٍ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَبِهَا رَمَقٌ فَقَالَ لَهَا " مَنْ قَتَلَكِ فُلاَنٌ قَتَلَكِ " . فَقَالَتْ لاَ . بِرَأْسِهَا . قَالَ " مَنْ قَتَلَكِ فُلاَنٌ قَتَلَكِ " . قَالَتْ لاَ . بِرَأْسِهَا . قَالَ " فُلاَنٌ قَتَلَكِ " . قَالَتْ نَعَمْ . بِرَأْسِهَا فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُتِلَ بَيْنَ حَجَرَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4529 |
| In-book reference | : Book 41, Hadith 36 |
| English translation | : Book 40, Hadith 4514 |
Al-Adab Al-Mufrad 884
'Umar said, "A man is reckoned to be lying when he gives voice
to all that he hears." He said, "As for cases of indirect allusion, are
they enough to keep a Muslim from lying?"
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا مُعْتَمِرٌ قَالَ أَبِي: حَدَّثَنَا ابْنُ عُمَرَ، عَنْ عُمَرَ، فِيمَا أَرَى شَكَّ أَبِي، أَنَّهُ قَالَ: حَسْبُ امْرِئٍ مِنَ الْكَذِبِ أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ.
| Reference | : Al-Adab Al-Mufrad 884 |
| In-book reference | : Book 37, Hadith 10 |
| English translation | : Book 37, Hadith 884 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1089
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“Whoever lies about his dream deliberately, let him take his place in Hell.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمُقْرِئُ الْبَاهِلِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَذَبَ فِي الرُّؤْيَا مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1089 |
| In-book reference | : Book 5, Hadith 506 |
Riyad as-Salihin 1864
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "He who kills a chameleon at the first blow, such and such number of good deeds will be awarded to him; whoever kills it at the second blow, such and such number of merits will be recorded for him. And if he kills it at the third blow, he will get such and such merits."
Another narration is: The Messenger of Allah (PBUH) said, "If anyone kills a chameleon with the first blow, a hundred good deeds will be recorded for him; less than that will be recorded for him if he kills it at the second blow, and still less rewards will be recorded for him if he kills it at the third blow."
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "If anyone kills a chameleon with the first blow, a hundred good deeds will be recorded for him; less than that will be recorded for him if he kills it at the second blow, and still less rewards will be recorded for him if he kills it at the third blow."
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “من قتل وزغة في أول ضربة فله كذا وكذا حسنة،ومن قتلها في الضربة الثانية، فله كذا وكذا حسنة، ودون الأول وإن قتلها في الضربة الثالثة، فله كذا وكذا حسنة” ((رواه مسلم)). وفي رواية:
"من قتل وزغاً في أول ضربة، كتب له مائة حسنة، وفى الثانية دون ذلك، وفى الثالثة دون ذلك" ((رواه مسلم)). قال أهل اللغة: «الوزغ» العظام من سام أبرص.
| Reference | : Riyad as-Salihin 1864 |
| In-book reference | : Book 18, Hadith 57 |
Sahih Muslim Introduction 11
Muhammad bin ul-Muthannā narrated to us, he said Abd ur-Rahman narrated to us, he said Sufyān narrated to us, on authority of Abī Ishāq, on authority of Abīl-Ahwas, on authority of Abd Illah, he said:
‘It is enough of a lie for a man that he narrates everything he hears’.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ بِحَسْبِ الْمَرْءِ مِنَ الْكَذِبِ أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ .
| Reference | : Sahih Muslim Introduction 11 |
| In-book reference | : Introduction, Narration 10 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 789
It was narrated from `Ali (رضي الله عنه), from the Prophet (ﷺ), that he said:
“Whoever lies about his dreams deliberately will be ordered to tie a grain of barley on the Day of Resurrection.`
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْأَعْلَى الثَّعْلَبِيُّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ كَذَبَ فِي الرُّؤْيَا مُتَعَمِّدًا كُلِّفَ عَقْدَ شَعِيرَةٍ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih because of corroborating evidence, and its isnad is da‘eef because of the weakness of Abdul-A'la] (Darussalam) |
| Reference | : Musnad Ahmad 789 |
| In-book reference | : Book 5, Hadith 221 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1088
It was narrated that ‘Ali (رضي الله عنه) said - I think he attributed it to the Prophet (ﷺ) “Whoever tells a lie about his dream will be ordered to tie a grain of barley on the Day of Resurrection.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أُرَاهُ رَفَعَهُ قَالَ مَنْ كَذَبَ فِي حُلْمِهِ كُلِّفَ عَقْدَ شَعِيرَةٍ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1088 |
| In-book reference | : Book 5, Hadith 505 |
Jami` at-Tirmidhi 2281
Abu 'Abdur-Rahman(As-Sulami) narrated from 'Ali and I think he said:
" From the Prophet(s.a.w), who said:
"Whoever lies about his dream, he will be required to knot barely kernels on the Day of Judgement."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، قَالَ أُرَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ كَذَبَ فِي حُلْمِهِ كُلِّفَ يَوْمَ الْقِيَامَةِ عَقْدَ شَعِيرَةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2281 |
| In-book reference | : Book 34, Hadith 12 |
| English translation | : Vol. 4, Book 8, Hadith 2281 |
Sahih Muslim Introduction 9
Yahyā bin Yahyā narrated to us, Hushaym informed us, on authority of Sulaymān at-Taymī, on authority of Abī Uthmān an-Nahdī, he said, Umar bin ul-Khattāb, may Allah be pleased with him, said:
‘It is enough of a lie for a man that he narrates everything he hears’.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله تعالى عنه بِحَسْبِ الْمَرْءِ مِنَ الْكَذِبِ أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ .
| Reference | : Sahih Muslim Introduction 9 |
| In-book reference | : Introduction, Narration 8 |
Hisn al-Muslim 129
Allāhumma Rabbas-samāwātis-sab`,
wa Rabba ‘l-`Arshi ‘l-`Aẓīm,
kun lī jāran min [here you mention the person's name],
wa aḥzābihi min khalā'iqik,
an yafruṭa `alayya aḥadun minhum aw yaṭghā,
`azza jāruk,
wa jalla thanā'uk,
wa lā ilāha illā ant.
O Allah, Lord of the seven heavens,
Lord of the Magnificent Throne,
be for me a support against [such and such a person] and his helpers from among your creatures,
lest any of them abuse me or do me wrong.
Mighty is Your patronage,
and glorious are Your praises.
There is none worthy of worship but You.
Reference:
Al-Bukhari, Al-'Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in
Sahih Al-'Adab Al-Mufrad (no. 545).
اللَّهُمَّ ربَّ السَّمَوَاتِ السَّبْعِ،
وَرَبَّ الْعَرْشِ الْعَظِيمِ،
كُنْ لِي جَاراً مِنْ فُلاَنِ بْنِ فُلاَنٍ،
وَأَحْزَابِهِ مِنْ خَلاَئِقِكَ،
أَنْ يَفْرُطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ يَطْغَى،
عَزَّ جَارُكَ،
وَجَلَّ ثَنَاؤُكَ،
وَلاَ إِلَهَ إِلاَّ أَنْتَ
| Reference | : Hisn al-Muslim 129 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4604
Narrated Abu Huraira:
The Prophet said, "Whoever says that I am better than Jonah bin Matta, is a liar."
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فَقَدْ كَذَبَ ".
| Reference | : Sahih al-Bukhari 4604 |
| In-book reference | : Book 65, Hadith 126 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 128 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 879
It was
narrated that Abu ‘Umar said:
“I heard Abu Juhaifah say: Good
fortune was mentioned in the presence of the Messenger of Allah (saw)
while he was performing prayer. A man said: ‘so-and-so’s fortune
is in
horses.’ Another man said: ‘So-and-so’s fortune is in
camels.’ Another
man said: ‘So-and-so’s fortune is in sheep.’
Another man said: ‘So-
and-so’s fortune is in slaves.’ While the
Messenger of Allah (saw) was
finishing his prayer, he raised his head
at the end of the last Rak’ah
and said: ‘Allahumma Rabbana
lakal-hamd mil’ as-samawati wa mil’ al-
ard wa mil’ ma shi’ta
min shai’in ba’du. Allahumma la mani’ lima
a’taita wa la
mu’ti lima mana’ta, wa la yanfa’u dhal-jaddi minkal-jadd
(Allah
hears those who praise Him. O Allah! O our Lord! To You is the
praise
as much as fills the heavens, as much as fills the earth and as
much
as You will after that. O Allah, there is none who can withhold
what
You give, and none who can give what You withhold, and the good
fortune of any fortunate person is to no avail against You).’ The
Messenger of Allah (saw) elongated the word Jadd (fortune) so that
they would know that it was not as they had said.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى السُّدِّيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي عُمَرَ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، يَقُولُ ذُكِرَتِ الْجُدُودُ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ فِي الصَّلاَةِ فَقَالَ رَجُلٌ جَدُّ فُلاَنٍ فِي الْخَيْلِ . وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الإِبِلِ . وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الْغَنَمِ . وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الرَّقِيقِ . فَلَمَّا قَضَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَلاَتَهُ وَرَفَعَ رَأْسَهُ مِنْ آخِرِ الرَّكْعَةِ قَالَ
" اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " . وَطَوَّلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَوْتَهُ بِالْجَدِّ لِيَعْلَمُوا أَنَّهُ لَيْسَ كَمَا يَقُولُونَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 879 |
| In-book reference | : Book 5, Hadith 77 |
| English translation | : Vol. 1, Book 5, Hadith 879 |
Sunan Abi Dawud 3168
Narrated Abu Hurairah:
If anyone attends the funeral and prays over (the dead), he will get the reward of one qirat, and if anyone attends the funeral until the completion (of the burial), he will get the reward of two qirats, the smaller of them being equivalent of Uhud, or one of them being equivalent to Uhud.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، يَرْوِيهِ قَالَ مَنْ تَبِعَ جَنَازَةً فَصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ وَمَنْ تَبِعَهَا حَتَّى يُفْرَغَ مِنْهَا فَلَهُ قِيرَاطَانِ أَصْغَرُهُمَا مِثْلُ أُحُدٍ أَوْ أَحَدُهُمَا مِثْلُ أُحُدٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3168 |
| In-book reference | : Book 21, Hadith 80 |
| English translation | : Book 20, Hadith 3162 |
Sahih Muslim 2240 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who killed a gecko with the first stroke for him is such and such a reward, and he who killed it with a second stroke for him is such and such reward less than the first one, and he who killed it with the third stroke for him is such and such a reward less than the second one.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي،
هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَتَلَ وَزَغَةً فِي أَوَّلِ ضَرْبَةٍ فَلَهُ
كَذَا وَكَذَا حَسَنَةً وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّانِيَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً لِدُونِ الأُولَى وَإِنْ قَتَلَهَا
فِي الضَّرْبَةِ الثَّالِثَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً لِدُونِ الثَّانِيَةِ " .
| Reference | : Sahih Muslim 2240a |
| In-book reference | : Book 39, Hadith 197 |
| USC-MSA web (English) reference | : Book 26, Hadith 5564 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3936
It was narrated that Sa'eed bin Al-Musayyab said:
"There is nothing wrong with renting uncultivated land for gold and silver."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ طَارِقٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ لاَ بَأْسَ بِإِجَارَةِ الأَرْضِ الْبَيْضَاءِ بِالذَّهَبِ وَالْفِضَّةِ. وَقَالَ إِذَا دَفَعَ رَجُلٌ إِلَى رَجُلٍ مَالاً قِرَاضًا فَأَرَادَ أَنْ يَكْتُبَ عَلَيْهِ بِذَلِكَ كِتَابًا كَتَبَ هَذَا كِتَابٌ كَتَبَهُ فُلاَنُ بْنُ فُلاَنٍ طَوْعًا مِنْهُ فِي صِحَّةٍ مِنْهُ وَجَوَازِ أَمْرِهِ لِفُلاَنِ بْنِ فُلاَنٍ أَنَّكَ دَفَعْتَ إِلَىَّ مُسْتَهَلَّ شَهْرِ كَذَا مِنْ سَنَةِ كَذَا عَشْرَةَ آلاَفِ دِرْهَمٍ وُضْحًا جِيَادًا وَزْنَ سَبْعَةٍ قِرَاضًا عَلَى تَقْوَى اللَّهِ فِي السِّرِّ وَالْعَلاَنِيَةِ وَأَدَاءِ الأَمَانَةِ عَلَى أَنْ أَشْتَرِيَ بِهَا مَا شِئْتُ مِنْهَا كُلَّ مَا أَرَى أَنْ أَشْتَرِيَهُ وَأَنْ أُصَرِّفَهَا وَمَا شِئْتُ مِنْهَا فِيمَا أَرَى أَنْ أُصَرِّفَهَا فِيهِ مِنْ صُنُوفِ التِّجَارَاتِ وَأَخْرُجَ بِمَا شِئْتُ مِنْهَا حَيْثُ شِئْتُ وَأَبِيعَ مَا أَرَى أَنْ أَبِيعَهُ مِمَّا أَشْتَرِيهِ بِنَقْدٍ رَأَيْتُ أَمْ بِنَسِيئَةٍ وَبِعَيْنٍ رَأَيْتُ أَمْ بِعَرْضٍ عَلَى أَنْ أَعْمَلَ فِي جَمِيعِ ذَلِكَ كُلِّهِ بِرَأْيِي وَأُوَكِّلَ فِي ذَلِكَ مَنْ رَأَيْتُ وَكُلُّ مَا رَزَقَ اللَّهُ فِي ذَلِكَ مِنْ فَضْلٍ وَرِبْحٍ بَعْدَ رَأْسِ الْمَالِ الَّذِي دَفَعْتَهُ الْمَذْكُورِ إِلَىَّ الْمُسَمَّى مَبْلَغُهُ فِي هَذَا الْكِتَابِ فَهُوَ بَيْنِي وَبَيْنَكَ نِصْفَيْنِ لَكَ مِنْهُ النِّصْفُ بِحَظِّ رَأْسِ مَالِكَ وَلِيَ فِيهِ النِّصْفُ تَامًّا بِعَمَلِي فِيهِ وَمَا كَانَ فِيهِ مِنْ وَضِيعَةٍ فَعَلَى رَأْسِ الْمَالِ فَقَبَضْتُ مِنْكَ هَذِهِ الْعَشَرَةَ آلاَفِ دِرْهَمٍ الْوُضْحَ الْجِيَادَ مُسْتَهَلَّ شَهْرِ كَذَا فِي سَنَةِ كَذَا وَصَارَتْ لَكَ فِي يَدِي قِرَاضًا عَلَى الشُّرُوطِ الْمُشْتَرَطَةِ فِي هَذَا الْكِتَابِ أَقَرَّ فُلاَنٌ وَفُلاَنٌ وَإِذَا أَرَادَ أَنْ يُطْلِقَ لَهُ أَنْ يَشْتَرِيَ وَيَبِيعَ بِالنَّسِيئَةِ كَتَبَ وَقَدْ نَهَيْتَنِي أَنْ أَشْتَرِيَ وَأَبِيعَ بِالنَّسِيئَةِ.
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3936 |
| In-book reference | : Book 35b, Hadith 81 |
| English translation | : Vol. 4, Book 35, Hadith 3968 |
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنِي الصَّبَّاحُ بْنُ مُحَارِبٍ ، عَنْ عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ يَعْلَى بْنِ مُرَّةَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ "
| Arabic reference | : Book 0, Hadith 236 |
Sahih Muslim 113 b
It is reported on the authority of Hasan:
Jundab b. 'Abdullah al-Bajali narrated this hadith in this mosque which we can neither forget and at the same time we have no apprehension that Jundab could attribute a lie to the Messenger of Allah (may peace be upon him). He (the Holy Prophet) observed: A person belonging to the people of the past suffered from a boil, and then the rest of the hadith was narrated.
وَحَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ الْحَسَنَ، يَقُولُ حَدَّثَنَا جُنْدَبُ بْنُ عَبْدِ اللَّهِ الْبَجَلِيُّ، فِي هَذَا الْمَسْجِدِ فَمَا نَسِينَا وَمَا نَخْشَى أَنْ يَكُونَ جُنْدَبٌ كَذَبَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَرَجَ بِرَجُلٍ فِيمَنْ كَانَ قَبْلَكُمْ خُرَاجٌ " . فَذَكَرَ نَحْوَهُ .
| Reference | : Sahih Muslim 113b |
| In-book reference | : Book 1, Hadith 215 |
| USC-MSA web (English) reference | : Book 1, Hadith 208 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1941
It was narrated that 'Abdullah bin Al-Mughaffal said:
"The Messenger of Allah said: 'Whoever follows a Janazah until it is finished, he will have two Qirats, and whoever goes back before it is finished, he will have one Qirat."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُغَفَّلِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَبِعَ جَنَازَةً حَتَّى يُفْرَغَ مِنْهَا فَلَهُ قِيرَاطَانِ فَإِنْ رَجَعَ قَبْلَ أَنْ يُفْرَغَ مِنْهَا فَلَهُ قِيرَاطٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1941 |
| In-book reference | : Book 21, Hadith 124 |
| English translation | : Vol. 3, Book 21, Hadith 1943 |
Sunan Abi Dawud 3327
The tradition mentioned above has also been transmitted by Qais b. Abi Gharazah through a different chain of narrators to the same effect. This version has:
"Lying and swearing have a place on i." 'Abd Allah al-Zuhri said: "Unprofitable speech and lying."
حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى الْبُسْطَامِيُّ، وَحَامِدُ بْنُ يَحْيَى، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ، وَعَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، وَعَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، بِمَعْنَاهُ قَالَ " يَحْضُرُهُ الْكَذِبُ وَالْحَلِفُ " . وَقَالَ عَبْدُ اللَّهِ الزُّهْرِيُّ " اللَّغْوُ وَالْكَذِبُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3327 |
| In-book reference | : Book 23, Hadith 2 |
| English translation | : Book 22, Hadith 3321 |
Mishkat al-Masabih 5861
Ibn `Abbas said Abu Sufyan b. Harb told him the following by word of mouth:
During the period of peace between God's messenger and me I went off, and while I was in Syria a letter was brought from the Prophet to Hiraql. Dihya al-Kalbi brought it and handed it to the governor of Busra who handed it to Hiraql. Hiraql asked whether there was anyone there belonging to the people of that man who asserted `that he was a prophet, and when he was told that there was, I was summoned along with some members of Quraish. We entered the presence of Hiraql who made us sit in front of him and then asked, "Which of you is most closely related to this man who asserts that he is a prophet?" When I said that I was, they made me sit in front of him and made my companions sit behind me. He then called for his interpreter and said, "Tell them I am asking this man about this one who asserts he is a prophet, and that if he lies to me, they must accuse him of falsehood." (Abd Sufyan swore by God that if he had not been afraid of his falsehood being reported, he would have lied to him.) He said to his interpreter, "Ask him about the-nature of his lineage among them," and I replied, "He is a man of high lineage among us." He asked, "Has there been any king among his ancestors?" and I replied that there had not been any. He asked whether we had suspected him of falsehood before he said what he had said, and I replied that we had not. He asked whether he was followed by the nobles among the people or by the weak ones, and I replied that he was followed by the weak ones. He asked whether their numbers were increasing or diminishing, and I replied that they were increasing. He asked whether any apostatised from his religion after accepting it through displeasure with him, and I replied that they did not. He asked if we had fought with him, and I replied that we had. He asked the nature of our fighting with him, and I replied that it had its ups and downs, he neither getting the better of us nor we getting the better of him. He asked if he employed treachery, and I replied that he did not, but added that during that period we did not know what he was doing. I swear by God that he did not give me an opportunity of inserting a word except on this occasion. He asked if anyone had said what he was saying before him, and I replied that no one had. He then told his interpreter to say to me, "I asked you about his lineage among you and you asserted that he had a high lineage among you; and messengers ...
عَنِ ابْنِ عَبَّاسٍ قَالَ: حَدَّثَنِي أَبُو سُفْيَانَ بْنُ حَرْبٍ مِنْ فِيهِ إِلَى فِيَّ قَالَ: انْطَلَقْتُ فِي الْمُدَّةِ الَّتِي كَانَتْ بَيْنِي وَبَيَّنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَبينا أَنا بِالشَّام إِذْ جِيءَ بِكِتَاب النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى هِرَقْلَ. قَالَ: وَكَانَ دِحْيَةُ الْكَلْبِيُّ جَاءَ بِهِ فَدَفَعَهُ إِلَى عَظِيمِ بُصْرَى فَدَفَعَهُ عَظِيمُ بُصْرَى إِلَى هِرَقْلَ فَقَالَ هِرَقْلُ: هَلْ هُنَا أَحَدٌ مِنْ قَوْمِ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ؟ قَالُوا: نَعَمْ فَدُعِيتُ فِي نَفَرٍ مِنْ قُرَيْشٍ فَدَخَلْنَا عَلَى هِرَقْلَ فَأَجْلَسَنَا بَيْنَ يَدَيْهِ فَقَالَ: أَيُّكُمْ أَقْرَبُ نَسَبًا مِنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ؟ قَالَ أَبُو سُفْيَانَ: فَقُلْتُ: أَنَا فَأَجْلَسُونِي بَيْنَ يَدَيْهِ وَأَجْلَسُوا أَصْحَابِي خَلْفِي ثُمَّ دَعَا بِتَرْجُمَانِهِ فَقَالَ: قُلْ لَهُمْ: إِنِّي سَائِلٌ هَذَا عَنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَإِنْ كَذَبَنِي فَكَذِّبُوهُ. قَالَ أَبُو سُفْيَانُ: وَايْمُ اللَّهِ لَوْلَا مَخَافَةُ أَنْ يُؤْثَرَ عَلَيَّ الْكَذِبُ لَكَذَبْتُهُ ثُمَّ قَالَ لِتَرْجُمَانِهِ: سَلْهُ كَيْفَ حَسَبُهُ فِيكُمْ؟ قَالَ: قُلْتُ: هُوَ فِينَا ذُو حَسَبٍ. قَالَ: فَهَلْ كَانَ مِنْ آبَائِهِ مِنْ مَلِكٍ؟ قُلْتُ: لَا. قَالَ: فَهَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ؟ قُلْتُ: لَا. قَالَ: وَمَنْ يَتْبَعُهُ؟ أَشْرَافُ النَّاسِ أَمْ ضُعَفَاؤُهُمْ؟ قَالَ: قُلْتُ: بَلْ ضُعَفَاؤُهُمْ. قَالَ: أَيَزِيدُونَ أَمْ يَنْقُصُونَ؟ قُلْتُ: لَا بَلْ يَزِيدُونَ. قَالَ: هَلْ يَرْتَدُّ أَحَدٌ مِنْهُمْ عَنْ دِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ سَخْطَةً لَهُ؟ قَالَ: قلت: لَا. قلت: فَهَلْ قَاتَلْتُمُوهُ؟ قُلْتُ: نَعَمْ. قَالَ: فَكَيْفَ كَانَ قِتَالُكُمْ إِيَّاهُ؟ قَالَ: قُلْتُ: يَكُونُ الْحَرْبُ بَيْنَنَا وَبَيْنَهُ سِجَالًا يُصِيبُ مِنَّا وَنُصِيبُ مِنْهُ. قَالَ: فَهَلْ يَغْدِرُ؟ قُلْتُ: لَا وَنَحْنُ مِنْهُ فِي هَذِهِ الْمُدَّةِ لَا نَدْرِي مَا هُوَ صَانِعٌ فِيهَا؟ قَالَ: وَاللَّهِ مَا أَمْكَنَنِي مِنْ كَلِمَةٍ أُدْخِلُ فِيهَا شَيْئًا غَيْرَ هَذِهِ. قَالَ: فَهَلْ قَالَ هَذَا الْقَوْلَ أَحَدٌ قَبْلَهُ؟ قُلْتُ: لَا. ثُمَّ قَالَ لِتَرْجُمَانِهِ: قُلْ لَهُ: إِنِّي سَأَلْتُكَ عَنْ حَسَبِهِ فِيكُمْ فَزَعَمْتَ أَنَّهُ فِيكُمْ ذُو حَسَبٍ وَكَذَلِكَ الرُّسُلُ تُبْعَثُ فِي أَحْسَابِ قَوْمِهَا. وَسَأَلْتُكَ هَلْ كَانَ فِي آبَائِهِ مَلِكٌ؟ فَزَعَمْتَ أَنْ لَا فَقُلْتُ: لَوْ كَانَ مِنْ آبَائِهِ مَلِكٌ. قُلْتُ: رَجُلٌ يَطْلُبُ مُلْكَ آبَائِهِ. وَسَأَلْتُكَ عَنْ أَتْبَاعه أضعافاؤهم أَمْ أَشْرَافُهُمْ؟ فَقُلْتَ: بَلْ ضُعَفَاؤُهُمْ وَهُمْ أَتْبَاعُ الرُّسُلِ. وَسَأَلْتُكَ: هَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ؟ فَزَعَمْتَ أَنْ لَا فَعَرَفْتُ أَنَّهُ لَمْ يَكُنْ لِيَدَعَ الْكَذِبَ عَلَى النَّاسِ ثُمَّ يَذْهَبُ فَيَكْذِبُ عَلَى اللَّهِ. وَسَأَلْتُكَ: هَلْ يَرْتَدُّ أَحَدٌ مِنْهُمْ عَنْ دِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ سَخْطَةً لَهُ؟ فَزَعَمْتَ أَنْ لَا وَكَذَلِكَ الْإِيمَانُ إِذَا خَالَطَ بَشَاشَتُهُ الْقُلُوبَ. وَسَأَلْتُكَ هَلْ يَزِيدُونَ أَمْ يَنْقُصُونَ؟ فَزَعَمْتَ أَنَّهُمْ يَزِيدُونَ وَكَذَلِكَ الْإِيمَانُ حَتَّى يَتِمَّ وَسَأَلْتُكَ هَلْ قَاتَلْتُمُوهُ؟ فَزَعَمْتَ أَنَّكُمْ قَاتَلْتُمُوهُ فَتَكُونُ الْحَرْبُ بَيْنَكُمْ وَبَيْنَهُ سِجَالًا يَنَالُ مِنْكُمْ وَتَنَالُونَ مِنْهُ وَكَذَلِكَ الرُّسُلُ تُبْتَلَى ثُمَّ تَكُونُ لَهَا الْعَاقِبَةُ. وَسَأَلْتُكَ هَلْ يَغْدِرُ فَزَعَمْتَ أَنَّهُ لَا يَغْدِرُ وَكَذَلِكَ الرُّسُلُ لَا تَغْدِرُ وَسَأَلْتُكَ هَلْ قَالَ هَذَا الْقَوْلَ أَحَدٌ قَبْلَهُ؟ فَزَعَمْتَ أَنْ لَا فَقُلْتُ: لَوْ كَانَ قَالَ هَذَا الْقَوْلَ أَحَدٌ قَبْلَهُ قُلْتُ: رَجُلٌ ائْتَمَّ بِقَوْلٍ قِيلَ قَبْلَهُ. قَالَ: ثُمَّ قَالَ: بِمَا يَأْمُرُكُمْ؟ قُلْنَا: يَأْمُرُنَا بِالصَّلَاةِ وَالزَّكَاةِ وَالصِّلَةِ وَالْعَفَافِ. قَالَ: إِنْ يَكُ مَا تَقُولُ حَقًّا فَإِنَّهُ نَبِيٌّ وَقَدْ كُنْتُ أَعْلَمَ أَنَّهُ خَارِجٌ وَلَمْ أَكُنْ أَظُنُّهُ مِنْكُمْ وَلَوْ أَنِّي أَعْلَمُ أَنِّي أَخْلُصُ إِلَيْهِ لَأَحْبَبْتُ لِقَاءَهُ وَلَوْ كُنْتُ عِنْدَهُ لَغَسَلْتُ عَنْ قَدَمَيْهِ وَلَيَبْلُغَنَّ مُلْكُهُ مَا تَحْتَ قَدَمَيَّ. ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَأَهُ. مُتَّفَقٌ عَلَيْهِ
وَقَدْ سَبَقَ تَمَامُ الْحَدِيثِ فِي «بَاب الْكتاب إِلى الكفَّار»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5861 |
| In-book reference | : Book 29, Hadith 119 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4805
Narrated Abu Huraira:
The Prophet said, "He who says that I am better than Jonah bin Matta, tells a lie.'
حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ هِلاَلِ بْنِ عَلِيٍّ، مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فَقَدْ كَذَبَ ".
| Reference | : Sahih al-Bukhari 4805 |
| In-book reference | : Book 65, Hadith 327 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 329 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2281
It was narrated from Muhammad bin Hamzah bin Yusuf bin 'Abdullah bin Salam, from his father, that his grandfather 'Abdullah bin Salam said:
"A man came to the Prophet (SAW) and said, 'The tribe of Banu so-and- so, who were descended from the Jews, have become Muslim, and they are starving, and I am afraid that they may apostatize.' The Prophet (SAW) said: 'Who has something with him?' A Jewish man said: 'I have such and such, and he named it, and I think he said three hundred Dinar for such and such 'an amount (of produce) from the garden of the tribe of Banu so-and-so.' The Messenger of Allah (SAW) said: 'For such and such a price at such and such a time, but not from the garden of the tribe of Banu so-and- so."'
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ حَمْزَةَ بْنِ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ إِنَّ بَنِي فُلاَنٍ أَسْلَمُوا - لِقَوْمٍ مِنَ الْيَهُودِ - وَإِنَّهُمْ قَدْ جَاعُوا فَأَخَافُ أَنْ يَرْتَدُّوا . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَنْ عِنْدَهُ " . فَقَالَ رَجُلٌ مِنَ الْيَهُودِ عِنْدِي كَذَا وَكَذَا - لِشَىْءٍ قَدْ سَمَّاهُ أُرَاهُ قَالَ ثَلاَثُمِائَةِ دِينَارٍ بِسِعْرِ كَذَا وَكَذَا مِنْ حَائِطِ بَنِي فُلاَنٍ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " بِسِعْرِ كَذَا وَكَذَا إِلَى أَجَلِ كَذَا وَكَذَا وَلَيْسَ مِنْ حَائِطِ بَنِي فُلاَنٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2281 |
| In-book reference | : Book 12, Hadith 145 |
| English translation | : Vol. 3, Book 12, Hadith 2281 |
Mishkat al-Masabih 56
‘Abdallah b. ‘Amr reported God's messenger as saying, “Four characteristics constitute anyone who possesses them a sheer hypocrite, and anyone who possesses one of them possesses a characteristic of hypocrisy till he abandons it:
when he is trusted he betrays his trust, when he talks he lies, when he makes a covenant he acts treacherously, and when he quarrels he deviates from the truth.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا وَمَنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهُنَّ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا إِذَا اؤْتُمِنَ خَانَ وَإِذَا حَدَّثَ كَذَبَ وَإِذَا عَاهَدَ غَدَرَ وَإِذا خَاصم فجر»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 56 |
| In-book reference | : Book 1, Hadith 50 |
Mishkat al-Masabih 3967
Qatada told that Anas b. Malik mentioned to him on the authority of Abu Talha that at the battle of Badr God’s prophet ordered twenty-four of the strong men of Quraish to be cast into one of the wells of Badr cased with stones which was corrupt and corrupting. When he prevailed over an enemy he stayed three nights on the field of battle; and when the third day came at Badr he ordered his riding-beast to be saddled. He then walked followed by his companions till he came to the mouth of the well, when he began to call them by their names and their fathers’ names, saying, “So and so son of so and so, so and so son of so and so, does it please you that you obeyed God and His Messenger? We have found what our Lord promised us to be true. Have you found what your Lord promised you to be true?” ‘Umar said, “Messenger of God, what you are addressing are only bodies without spirits.” The Prophet replied, “By Him in whose hand Muhammad's soul is, you cannot hear what I say better than they.” A version has, “You cannot hear better than they, but they cannot answer.”
(Bukhari and Muslim.) Bukhari added that Qatada said God brought them to life and made them hear what he said by way of rebuke, humiliation, revenge, and to produce grief and repentance.
وَعَنْ قَتَادَةَ قَالَ: ذَكَرَ لَنَا أَنَسُ بْنُ مَالِكٍ عَنْ أَبِي طَلْحَةَ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ يَوْمَ بَدْرٍ بِأَرْبَعَةٍ وَعِشْرِينَ رَجُلًا مِنْ صَنَادِيدِ قُرَيْشٍ فَقَذَفُوا فِي طَوِيٍّ مِنْ أَطْوَاءِ بَدْرٍ خَبِيثٍ مُخْبِثٍ وَكَانَ ذَا ظهرَ عَلَى قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلَاثَ لَيَالٍ فَلَمَّا كَانَ بِبَدْرٍ الْيَوْمَ الثَّالِثَ أَمَرَ بِرَاحِلَتِهِ فَشَدَّ عَلَيْهَا رَحْلَهَا ثُمَّ مَشَى وَاتَّبَعَهُ أَصْحَابُهُ حَتَّى قَامَ عَلَى شَفَةِ الرَّكِيِّ فَجَعَلَ يُنَادِيهِمْ بِأَسْمَائِهِمْ وأسماءِ آبائِهم: «يَا فُلَانَ بْنَ فُلَانٍ وَيَا فُلَانُ بْنَ فُلَانٍ أَيَسُرُّكُمْ أَنَّكُمْ أَطَعْتُمُ اللَّهَ وَرَسُولَهُ؟ فَإِنَّا قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجدتمْ مَا وعدَكم رَبُّكُمْ حَقًّا؟» فَقَالَ عُمَرُ: يَا رَسُولَ اللَّهِ مَا تُكَلِّمَ مِنْ أَجْسَادٍ لَا أَرْوَاحَ لَهَا؟ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ» . وَفِي رِوَايَةٍ: «مَا أَنْتُمْ بِأَسْمَعَ مِنْهُمْ وَلَكِنْ لَا يُجِيبُونَ» . مُتَّفَقٌ عَلَيْهِ. وَزَادَ الْبُخَارِيُّ: قَالَ قَتَادَةُ: أَحْيَاهُمُ اللَّهُ حَتَّى أَسْمَعَهُمْ قولَه توْبيخاً وتصغيرا ونقمة وحسرة وندما
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3967 |
| In-book reference | : Book 19, Hadith 179 |
Sunan Abi Dawud 3341
Narrated Samurah:
The Messenger of Allah (saws) addressed us and said: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe?
Then a man stood and said: I am (here), Messenger of Allah.
He said: What prevented you from replying the first two times? I wish to tell you something good.
Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.
Abu Dawud said: The name of the narrator Sam'an is Sam'an b. Mushannaj.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنِ الشَّعْبِيِّ، عَنْ سَمْعَانَ، عَنْ سَمُرَةَ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ " . فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ " هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ " . فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ " هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ " . فَقَامَ رَجُلٌ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ . فَقَالَ صلى الله عليه وسلم " مَا مَنَعَكَ أَنْ تُجِيبَنِي فِي الْمَرَّتَيْنِ الأُولَيَيْنِ أَمَا إِنِّي لَمْ أُنَوِّهْ بِكُمْ إِلاَّ خَيْرًا إِنَّ صَاحِبَكُمْ مَأْسُورٌ بِدَيْنِهِ " . فَلَقَدْ رَأَيْتُهُ أَدَّى عَنْهُ حَتَّى مَا بَقِيَ أَحَدٌ يَطْلُبُهُ بِشَىْءٍ . قَالَ أَبُو دَاوُدَ سَمْعَانُ بْنُ مُشَنَّجٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3341 |
| In-book reference | : Book 23, Hadith 16 |
| English translation | : Book 22, Hadith 3335 |