Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1548 |
In-book reference | : Book 18, Hadith 20 |
English translation | : Vol. 2, Book 18, Hadith 1549 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1263 |
In-book reference | : Book 4, Hadith 678 |
Jabir b. Samura reported that the Messenger of Allah (may peace be upon him) postponed the last 'Isha' prayer.
Reference | : Sahih Muslim 643a |
In-book reference | : Book 5, Hadith 286 |
USC-MSA web (English) reference | : Book 4, Hadith 1341 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 151 |
In-book reference | : Book 2, Hadith 3 |
English translation | : Vol. 1, Book 2, Hadith 151 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4040 |
In-book reference | : Book 34, Hadith 21 |
English translation | : Book 33, Hadith 4029 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1076 |
In-book reference | : Book 2, Hadith 687 |
English translation | : Book 2, Hadith 1071 |
Grade: | A Qawi Hadeeth and Da'if (Darussalam) because of the weakness of Al-Harith Al-A’war] (Darussalam) |
Reference | : Musnad Ahmad 651 |
In-book reference | : Book 5, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1722 |
In-book reference | : Book 7, Hadith 85 |
English translation | : Vol. 1, Book 7, Hadith 1722 |
Sa'id al-Khudri narrated it from his father:
Reference | : Sahih Muslim 343a |
In-book reference | : Book 3, Hadith 97 |
USC-MSA web (English) reference | : Book 3, Hadith 674 |
(deprecated numbering scheme) |
(Another chain) from Abu Sa'eed from the Prophet (SAW) with similar wording except that he said: "Yata'ahadul Masjid."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ " يَتَعَاهَدُ الْمَسْجِدَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو الْهَيْثَمِ اسْمُهُ سُلَيْمَانُ بْنُ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيُّ وَكَانَ يَتِيمًا فِي حَجْرِ أَبِي سَعِيدٍ الْخُدْرِيِّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3093 |
In-book reference | : Book 47, Hadith 145 |
English translation | : Vol. 5, Book 44, Hadith 3093 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4348 |
In-book reference | : Book 39, Hadith 58 |
English translation | : Book 38, Hadith 4334 |
Sunnah.com reference | : Book 8, Hadith 108 |
English translation | : Book 8, Hadith 1070 |
Arabic reference | : Book 8, Hadith 1059 |
Narrated Humaid bin Nafi`:
Zainab bint Abu Salama told me these three narrations: Zainab said: I went to Um Habiba, the wife of the Prophet when her father, Abu- Sufyan bin Herb had died. Um ,Habiba asked for a perfume which contained yellow scent (Khaluq) or some other scent, and she first perfumed one of the girls with it and then rubbed her cheeks with it and said, "By Allah, I am not in need of perfume, but I have heard Allah's Apostle saying, 'It is not lawful for a lady who believes in Allah and the Last Day to mourn for a dead person for more than three days unless he is her husband for whom she should mourn for four months and ten days.'"
Reference | : Sahih al-Bukhari 5334 |
In-book reference | : Book 68, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2574 |
In-book reference | : Book 39, Hadith 2 |
English translation | : Vol. 4, Book 13, Hadith 2574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533 |
In-book reference | : Book 27, Hadith 145 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1965 |
In-book reference | : Book 7, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2945 |
In-book reference | : Book 46, Hadith 19 |
English translation | : Vol. 5, Book 43, Hadith 2945 |
Narrated `Abdullah bin Zama:
That he heard the Prophet delivering a sermon, and he mentioned the shecamel and the one who hamstrung it. Allah's Apostle recited:-- 'When, the most wicked man among them went forth (to hamstrung the she-camel).' (91.12.) Then he said, "A tough man whose equal was rare and who enjoyed the protection of his people, like Abi Zama went forth to (hamstrung) it." The Prophet then mentioned about the women (in his sermon). "It is not wise for anyone of you to lash his wife like a slave, for he might sleep with her the same evening." Then he advised them not to laugh when somebody breaks wind and said, "Why should anybody laugh at what he himself does?"
Reference | : Sahih al-Bukhari 4942 |
In-book reference | : Book 65, Hadith 463 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 466 |
(deprecated numbering scheme) |
Abu Huraira reported:
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said: Refrain from saying (the noon prayer) till the extreme heat passes away, for the Intensity of heat is from the exhalation of Hell.
Abu Huraira narrated this hadith from the Messenger of Allah (may peace be up on him) by another chain of transmitters.
قَالَ عَمْرٌو وَحَدَّثَنِي أَبُو يُونُسَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَبْرِدُوا عَنِ الصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " .
قَالَ عَمْرٌو وَحَدَّثَنِي ابْنُ شِهَابٍ عَنِ ابْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِنَحْوِ ذَلِكَ.
Reference | : Sahih Muslim 615c |
In-book reference | : Book 5, Hadith 231 |
USC-MSA web (English) reference | : Book 4, Hadith 1284 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said, "I visited Umm Habiba, the wife of the Prophet, may Allah bless him and grant him peace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said, 'By Allah! I have no need of perfume but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died, for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 101 |
Arabic reference | : Book 29, Hadith 1266 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3517 |
In-book reference | : Book 27, Hadith 129 |
English translation | : Vol. 4, Book 27, Hadith 3547 |
Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Abu Bakr as-Siddiq gave me palm trees whose produce was twenty awsuq from his property at al-Ghaba. When he was dying, he said, 'By Allah, little daughter, there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them, they would have been yours, but today they are the property of the heirs, and they are your two brothers and your two sisters, so divide it according to the Book of Allah.' A'isha continued, "I said, 'My father! By Allah, even if it had been more, I would have left it. There is only Asma. Who is my other sister?" Abu Bakr replied, 'What is in the womb of Kharija? (Kharija was the wife of Abu Bakr's 'brother' from the Ansar.) I think that it is going to be a girl.' "
USC-MSA web (English) reference | : Book 36, Hadith 40 |
Arabic reference | : Book 36, Hadith 1443 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3701 |
In-book reference | : Book 49, Hadith 97 |
English translation | : Vol. 1, Book 46, Hadith 3701 |
It was narrated that Sa'd Abu 'Ubaid, the freed slave of ‘Abdur-Rahman bin Azhar, said: I was present at Eid with 'Umar bin al Khattab... and he mentioned a similar hadeeth.
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنَا الزُّهْرِيُّ عَنْ سَعْدِ بْنِ أَبِي عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ.
Grade: | (224) Its isnad is Sahih, al-Bukhari (1990) and Muslim (1137)] (225) A Sahih hadeeth; its isnad is Hasan (Darussalam) |
Reference | : Musnad Ahmad 224, 225 |
In-book reference | : Book 2, Hadith 141 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 285 |
In-book reference | : Book 3, Hadith 4 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 829 |
In-book reference | : Book 4, Hadith 255 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3956 |
In-book reference | : Book 36, Hadith 31 |
English translation | : Vol. 5, Book 36, Hadith 3956 |
Reference | : Mishkat al-Masabih 3224 |
In-book reference | : Book 13, Hadith 142 |
According to another narration, he (PBUH) recited from Surat Al-'Imran the Verses: "Come to a word which is just between us and you..." (3:64).
[Muslim].
وفي رواية: في الآخرة التي في آل عمران: {تعالوا إلى كلمة سواء بيننا وبينكم}. ((رواهما مسلم)).
Reference | : Riyad as-Salihin 1107 |
In-book reference | : Book 8, Hadith 117 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 678 |
In-book reference | : Book 2, Hadith 288 |
English translation | : Book 2, Hadith 678 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 523 |
In-book reference | : Book 6, Hadith 30 |
English translation | : Vol. 1, Book 6, Hadith 524 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) halted on the day of sacrifice between the jamrahs (pillars at Mina) during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1945 |
In-book reference | : Book 11, Hadith 225 |
English translation | : Book 10, Hadith 1940 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1439 |
In-book reference | : Book 4, Hadith 840 |
Yahya related to me from Malik that Ibn Shihab used to say, "Some one who catches a raka of the jumua prayer should pray another one with it." Ibn Shihab said, "That is the sunna."
Malik said, "I saw the people of knowledge in our city doing that. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever catches a raka of the prayer has caught the prayer.' "
Malik said, concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer, "If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer, then I prefer that he begins the prayeragain and does the four rakas of dhuhr."
USC-MSA web (English) reference | : Book 5, Hadith 12 |
Arabic reference | : Book 5, Hadith 237 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3000 |
In-book reference | : Book 47, Hadith 52 |
English translation | : Vol. 5, Book 44, Hadith 3000 |
Masruq reported:
Reference | : Sahih Muslim 2798a |
In-book reference | : Book 52, Hadith 22 |
USC-MSA web (English) reference | : Book 39, Hadith 6719 |
(deprecated numbering scheme) |
Sulaiman b. Buraida narrated it on the authority of his father that a person asked the Apostle of Allah (may peace be upon him) about the time of prayer. Upon this he said:
Reference | : Sahih Muslim 613a |
In-book reference | : Book 5, Hadith 225 |
USC-MSA web (English) reference | : Book 4, Hadith 1278 |
(deprecated numbering scheme) |
Arabic reference | : Book 17, Hadith 2398 |
[Muslim].
Reference | : Riyad as-Salihin 129 |
In-book reference | : Introduction, Hadith 129 |
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on two days - the day of the Id al-Fitr and the day of the Id al-Adha.
USC-MSA web (English) reference | : Book 20, Hadith 137 |
Arabic reference | : Book 20, Hadith 840 |
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2040 |
In-book reference | : Book 7, Hadith 83 |
Ubaidullah b. 'Abdullah b. 'Utba reported:
Reference | : Sahih Muslim 3024a |
In-book reference | : Book 56, Hadith 24 |
USC-MSA web (English) reference | : Book 43, Hadith 7174 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from alAraj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on two days, the day of Fitr and the day of Adha.
USC-MSA web (English) reference | : Book 18, Hadith 36 |
Arabic reference | : Book 18, Hadith 670 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1463a |
In-book reference | : Book 17, Hadith 62 |
USC-MSA web (English) reference | : Book 8, Hadith 3451 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 55 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1556 |
In-book reference | : Book 19, Hadith 1 |
English translation | : Vol. 2, Book 19, Hadith 1557 |
Abu Qatada al-Ansari (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) was asked about his fasting. The Messenger of Allah (may peace be upon him) felt annoyed. Thereupon 'Umar (Allah be pleased with him) said:
Reference | : Sahih Muslim 1162b |
In-book reference | : Book 13, Hadith 253 |
USC-MSA web (English) reference | : Book 6, Hadith 2603 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 825 |
In-book reference | : Book 5, Hadith 255 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one of the people of knowledge of that time, that those who were killed on the Day of the Camel, the Day of Siffin, the Day of al-Harra, and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion.
Malik said, "That is the way of doing things about which there is no dispute, and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned, or killed in another way, when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living."
Malik said, "No one should inherit from anyone else when there is doubt, and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say, 'Our father inherited from the mawla.' They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala' inherit from him."
Malik said, "Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first, so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing."
Malik said, "Another example is when a paternal aunt and the son of her brother die, or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother, and the son of the brother does not inherit anything from his paternal aunt."
USC-MSA web (English) reference | : Book 27, Hadith 15 |
Arabic reference | : Book 27, Hadith 1091 |
Narrated Anas ibn Malik:
When the Messenger of Allah (saws) came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah (saws) said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1134 |
In-book reference | : Book 2, Hadith 745 |
English translation | : Book 3, Hadith 1130 |
Sunnah.com reference | : Book 7, Hadith 101 |
English translation | : Book 7, Hadith 866 |
Arabic reference | : Book 7, Hadith 863 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4117 |
In-book reference | : Book 37, Hadith 152 |
English translation | : Vol. 5, Book 37, Hadith 4122 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1305 |
In-book reference | : Book 5, Hadith 56 |
English translation | : Book 5, Hadith 1300 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1449 |
In-book reference | : Book 15, Hadith 42 |
حسن لكن مسح القدم شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 137 |
In-book reference | : Book 1, Hadith 137 |
English translation | : Book 1, Hadith 137 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1368 |
In-book reference | : Book 4, Hadith 773 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 932 |
In-book reference | : Book 40, Hadith 14 |
English translation | : Book 40, Hadith 932 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1973 |
In-book reference | : Book 7, Hadith 17 |
Sunnah.com reference | : Book 2, Hadith 427 |
English translation | : Book 2, Hadith 497 |
Arabic reference | : Book 2, Hadith 499 |
Sunnah.com reference | : Book 5, Hadith 31 |
English translation | : Book 5, Hadith 700 |
Arabic reference | : Book 5, Hadith 680 |
[Muslim].
There are other narrations with some variation in the wordings.
Reference | : Riyad as-Salihin 1842 |
In-book reference | : Book 18, Hadith 35 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 804 |
In-book reference | : Book 2, Hadith 414 |
English translation | : Book 2, Hadith 803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1430 |
In-book reference | : Book 14, Hadith 67 |
English translation | : Vol. 2, Book 14, Hadith 1431 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3487 |
In-book reference | : Book 31, Hadith 52 |
English translation | : Vol. 4, Book 31, Hadith 3487 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3488 |
In-book reference | : Book 31, Hadith 53 |
English translation | : Vol. 4, Book 31, Hadith 3488 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3679 |
In-book reference | : Book 27, Hadith 11 |
English translation | : Book 26, Hadith 3671 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3810 |
In-book reference | : Book 28, Hadith 75 |
English translation | : Book 27, Hadith 3801 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1000 |
In-book reference | : Book 5, Hadith 198 |
English translation | : Vol. 1, Book 5, Hadith 1000 |
Reference | : Bulugh al-Maram 717 |
In-book reference | : Book 6, Hadith 10 |
English translation | : Book 6, Hadith 736 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1515 |
In-book reference | : Book 17, Hadith 12 |
English translation | : Vol. 2, Book 17, Hadith 1516 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 475 |
In-book reference | : Book 5, Hadith 28 |
English translation | : Vol. 1, Book 5, Hadith 476 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2853 |
In-book reference | : Book 11, Hadith 91 |
Reference | : Bulugh al-Maram 1407 |
In-book reference | : Book 14, Hadith 11 |
English translation | : Book 14, Hadith 1407 |
Reference | : Hisn al-Muslim 235 |
وَرَوَاهُ الدَّارِمِيُّ عَنْ أَبِي عُبَيْدٍ إِلَّا أَنَّهُ لَمْ يَذْكُرْ: ثُمَّ دَعَا بِمَاءٍ إِلَى آخِرِهِ
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 327, 328 |
In-book reference | : Book 3, Hadith 41 |
[Muslim]
Reference | : Riyad as-Salihin 60 |
In-book reference | : Introduction, Hadith 60 |
It has been narrated on the authority of Bara' who said:
Reference | : Sahih Muslim 1783c |
In-book reference | : Book 32, Hadith 113 |
USC-MSA web (English) reference | : Book 19, Hadith 4403 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 879 |
In-book reference | : Book 5, Hadith 77 |
English translation | : Vol. 1, Book 5, Hadith 879 |
This hadith has been transmitted on the authority of Shu'ba with the same chain of narrators but with a slight variation of wording.
Reference | : Sahih Muslim 3023b |
In-book reference | : Book 56, Hadith 20 |
USC-MSA web (English) reference | : Book 43, Hadith 7170 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 704 |
In-book reference | : Book 31, Hadith 101 |
English translation | : Book 31, Hadith 704 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4549 |
In-book reference | : Book 23, Hadith 36 |
Grade: | Sahih (Darussalam) [, al-Bukhari (4606) and Muslim (3017) (Darussalam) |
Reference | : Musnad Ahmad 272 |
In-book reference | : Book 2, Hadith 184 |
Narrated Ali ibn AbuTalib:
Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching).
When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday.
Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah (saws) say so.
Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1051 |
In-book reference | : Book 2, Hadith 662 |
English translation | : Book 3, Hadith 1046 |
Narrated `Abdullah:
Allah's Apostle said a sentence and I said another. He said, "Whoever dies while he is setting up rivals along with Allah (i.e. worshipping others along with Allah) shall be admitted into the (Hell) Fire." And I said the other: "Whoever dies while he is not setting up rivals along with Allah (i.e. worshipping none except Allah) shall be admitted into Paradise."
Reference | : Sahih al-Bukhari 6683 |
In-book reference | : Book 83, Hadith 60 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 674 |
(deprecated numbering scheme) |
Abu Mijlaz reported:
Reference | : Sahih Muslim 753 |
In-book reference | : Book 6, Hadith 188 |
USC-MSA web (English) reference | : Book 4, Hadith 1643 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1260 |
In-book reference | : Book 5, Hadith 666 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5440 |
In-book reference | : Book 50, Hadith 13 |
English translation | : Vol. 6, Book 50, Hadith 5442 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4290 |
In-book reference | : Book 37, Hadith 191 |
English translation | : Vol. 5, Book 37, Hadith 4290 |
Sunnah.com reference | : Book 7, Hadith 212 |
English translation | : Book 7, Hadith 956 |
Arabic reference | : Book 7, Hadith 949 |
[Al-Bukhari and Muslim]
وفي رواية في “الصحيحين” لقلما كان رسول الله صلى الله عليه وسلم يخرج إلا في يوم الخميس.
Reference | : Riyad as-Salihin 956 |
In-book reference | : Book 7, Hadith 1 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3063 |
In-book reference | : Book 47, Hadith 115 |
English translation | : Vol. 5, Book 44, Hadith 3063 |
Abu Musa narrated on the authority of his father that a person came to the Messenger of Allah (may peace be upon him) for inquiring about the times of prayers. He (the Holy Prophet) gave him no reply (because he wanted to explain to him the times by practically observing these prayers). He then said the morning player when it was daybreak, but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he (the Holy Prophet) knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day (so much so) that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer (as it was observed yesterday). He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said:
Reference | : Sahih Muslim 614a |
In-book reference | : Book 5, Hadith 227 |
USC-MSA web (English) reference | : Book 4, Hadith 1280 |
(deprecated numbering scheme) |