Reference | : Hisn al-Muslim 144 |
Sunnah.com reference | : Book 16, Hadith 90 |
English translation | : Book 16, Hadith 1569 |
Arabic reference | : Book 16, Hadith 1526 |
[Muslim].
Reference | : Riyad as-Salihin 100 |
In-book reference | : Introduction, Hadith 100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4168 |
In-book reference | : Book 37, Hadith 69 |
English translation | : Vol. 5, Book 37, Hadith 4168 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1209 |
In-book reference | : Book 4, Hadith 625 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 79 |
In-book reference | : Introduction, Hadith 79 |
English translation | : Vol. 1, Book 1, Hadith 79 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2664 |
In-book reference | : Book 46, Hadith 52 |
USC-MSA web (English) reference | : Book 33, Hadith 6441 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1626 |
In-book reference | : Book 20, Hadith 29 |
English translation | : Vol. 2, Book 20, Hadith 1627 |
Narrated Abu Huraira:
The Prophet said, "A man used to do sinful deeds, and when death came to him, he said to his sons, 'After my death, burn me and then crush me, and scatter the powder in the air, for by Allah, if Allah has control over me, He will give me such a punishment as He has never given to anyone else.' When he died, his sons did accordingly. Allah ordered the earth saying, 'Collect what you hold of his particles.' It did so, and behold! There he was (the man) standing. Allah asked (him), 'What made you do what you did?' He replied, 'O my Lord! I was afraid of You.' So Allah forgave him. " Another narrator said "The man said, Fear of You, O Lord!"
Reference | : Sahih al-Bukhari 3481 |
In-book reference | : Book 60, Hadith 148 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 688 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2974 |
In-book reference | : Book 24, Hadith 357 |
English translation | : Vol. 3, Book 24, Hadith 2977 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2961 |
In-book reference | : Book 24, Hadith 344 |
English translation | : Vol. 3, Book 24, Hadith 2964 |
Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave.
Malik said, "What is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four, any other types of injury that decrease the price of the slave are considered after the slave is better and well, and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1581 |
Yahya related to me from Malik from Abd arRahman ibn Harmala that a man asked Said ibn al-Musayyab about what a man who was junub and had done tayammum should do when he came across water. Said said, "When he comes across water he must do ghusl for what comes after."
Malik said about some one who had a wet dream while he was on a journey and there was only enough water for wudu and he was not thirsty and so he did not need to use it for that, "Let him wash his genitals, and whatever the semen has fallen on, with the water and then he does tayammum with good earth as Allah has ordered him."
Malik was asked whether a man who was junub and wished to do tayammum but could only find salty earth could do tayammum with that earth, and whether it was disapproved of to pray on salty earth. He said, "There is no harm in praying on salty earth or in using it to do tayammum, because Allah the Blessed and Exalted has said, '...and do tayammum with good earth.' One is purified by tayammum with everything that is earth, whether it is salty or otherwise."
USC-MSA web (English) reference | : Book 2, Hadith 94 |
Arabic reference | : Book 2, Hadith 124 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4612 |
In-book reference | : Book 42, Hadith 17 |
English translation | : Book 41, Hadith 4595 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 953 |
In-book reference | : Book 9, Hadith 147 |
English translation | : Vol. 2, Book 4, Hadith 953 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat.
Ibn Shihab added that he had asked Said ibn al-Musayyab about renting land for gold and silver. He said, "There is no harm in it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana. The explanation of muzabana is that it is buying something whose number, weight and measure is not known with something whose number, weight or measure is known, for instance, if a man has a stack of food whose measure is not known, either of wheat, dates, or whatever food, or the man has goods of wheat, date kernels, herbs, safflower, cotton, flax, silk, and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods, but, before he does, he specifies a certain weight, or measure, or number and guarantees to pay the price for that amount, agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden."
Malik said that another example of that was, for instance, a man proposing to another man, "You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks, the measureof each cloak to be such-and-such, (naming a measurement). Whatever loss there is, is against me and I will fulfill you the specified amount and whatever excess there is, is mine." Or perhaps the man proposed, "I will guarantee you from this cloth of yours so many shirts, the measurement of each shirt to be such-and-such, and whatever loss there is, is against me and I will fulfill the specified amount and whatever excess there is, is mine." Or perhaps a man proposed to a man who had cattle or camel hides, "I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs, I will make up its loss and whatever is over is mine because I guaranteed you." Another ...
USC-MSA web (English) reference | : Book 31, Hadith 25 |
Arabic reference | : Book 31, Hadith 1318 |
Narrated Abu Huraira:
The Prophet said, "Allah says, 'The vow, does not bring about for the son of Adam anything I have not decreed for him, but his vow may coincide with what has been decided for him, and by this way I cause a miser to spend of his wealth. So he gives Me (spends in charity) for the fulfillment of what has been decreed for him what he would not give Me before but for his vow."
Reference | : Sahih al-Bukhari 6694 |
In-book reference | : Book 83, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 685 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2123 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 3, Book 11, Hadith 2123 |
Grade: | [{ (Al-Albani) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 97 |
In-book reference | : Book 1, Hadith 91 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3437 |
In-book reference | : Book 31, Hadith 2 |
English translation | : Vol. 4, Book 31, Hadith 3437 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 829 |
In-book reference | : Book 4, Hadith 255 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 452b |
In-book reference | : Book 4, Hadith 177 |
USC-MSA web (English) reference | : Book 4, Hadith 911 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because of the weakness of Hanash] (Darussalam) |
Reference | : Musnad Ahmad 1216 |
In-book reference | : Book 5, Hadith 624 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2148 |
In-book reference | : Book 32, Hadith 16 |
English translation | : Vol. 4, Book 6, Hadith 2148 |
Sunnah.com reference | : Book 2, Hadith 173 |
English translation | : Book 2, Hadith 285 |
Arabic reference | : Book 2, Hadith 287 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 748 |
In-book reference | : Book 4, Hadith 176 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 452a |
In-book reference | : Book 4, Hadith 176 |
USC-MSA web (English) reference | : Book 4, Hadith 910 |
(deprecated numbering scheme) |
Narrated Umm Salamah, Ummul Mu'minin:
Ya'la ibn Mumallak said that he asked Umm Salamah about the recitation and prayer of the Messenger of Allah (saws).
She said: What have you to do with his prayer? He would pray, then sleep as long as he had prayed, till morning. She then described his recitation and did so with an exposition word by word.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1466 |
In-book reference | : Book 8, Hadith 51 |
English translation | : Book 8, Hadith 1461 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1210 |
In-book reference | : Book 4, Hadith 626 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1640c |
In-book reference | : Book 26, Hadith 9 |
USC-MSA web (English) reference | : Book 14, Hadith 4025 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1629 |
In-book reference | : Book 20, Hadith 32 |
English translation | : Vol. 2, Book 20, Hadith 1630 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 804 |
In-book reference | : Book 2, Hadith 414 |
English translation | : Book 2, Hadith 803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 475 |
In-book reference | : Book 5, Hadith 28 |
English translation | : Vol. 1, Book 5, Hadith 476 |
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ كِلْتَا الرِّوَايَتَيْنِ وَقَالَ بَعْضُهُمْ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَقَالَ بَعْضُهُمْ عَنِ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَقَالَ بَعْضُهُمْ عَنْ أَبِي خُزَامَةَ وَقَدْ رَوَى غَيْرُ ابْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَهَذَا أَصَحُّ وَلاَ نَعْرِفُ لأَبِي خُزَامَةَ عَنْ أَبِيهِ غَيْرَ هَذَا الْحَدِيثِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2065 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Vol. 4, Book 2, Hadith 2065 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1386 |
In-book reference | : Book 6, Hadith 16 |
English translation | : Book 6, Hadith 1381 |
Reference | : Al-Adab Al-Mufrad 779 |
In-book reference | : Book 33, Hadith 26 |
English translation | : Book 33, Hadith 779 |
Yahya related to me from Malik from Ibn Shihab from Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab from Abdullah ibn Abdullah ibn al-Harith ibn Nawfal from Abdullah ibn Abbas that Umar ibn al- Khattab set out for ash Sham and when he was at Sargh, near Tabuk, the commanders of the army, Abu Ubayda ibn al-Jarrah and his companions, met him and told him that the plague had broken out in ash-Sham. Ibn Abbas said, "Umar ibn al-Khattab said, 'all the first Muhajir unto me.' He assembled them and asked them for advice, informing them that the plague had broken out in ash Sham. They disagreed. Some said, 'You have set out for something, and we do not think that you should leave it.' Others said, 'You have the companions of the Prophet, may Allah bless him and grant him peace, and the rest of the people with you, and we do not think that you should send them towards this plague.' Umar said, 'Leave me.'
Then he said, 'Summon the Ansar to me.' They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said, 'Leave me.' "Then he said, 'Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest.' He summoned them and not one of them differed. They said, 'We think that you should withdraw the people and not send them towards the plague.' Umar called out to the people, 'I am leaving by camel in the morning,' so they set out. Abu Ubayda said, 'Is it flight from the decree of Allah?' Umar said, 'Better that someone other than you had said it, Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes, one of them fertile, and the other barren. If you pastured in the fertile part, wouldn't you pasture them by the decree of Allah? If you pastured them in the barren part, wouldn't you pasture them by the decree of Allah?'
''Abd ar-Rahman ibn Awf arrived and he had been off doing something and he said, 'I have some knowledge of this. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If you hear about it in a land, do not go forward to it. If it comes upon a land and you are in it, then do not depart in flight from it." ' Umar praised Allah and then set off."
Sunnah.com reference | : Book 45, Hadith 21 |
USC-MSA web (English) reference | : Book 45, Hadith 22 |
Arabic reference | : Book 45, Hadith 1621 |
Reference | : Mishkat al-Masabih 2095 |
In-book reference | : Book 7, Hadith 136 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1382 |
In-book reference | : Book 4, Hadith 785 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 703 |
In-book reference | : Book 8, Hadith 22 |
English translation | : Vol. 2, Book 3, Hadith 703 |
Narrated `Abdullah bin `Abbas:
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, "Call for me the early emigrants." So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to `Umar), "You have along with you. other people and the companions of Allah's Apostle so do not advise that we take them to this epidemic." `Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So `Umar made an announcement, "I will ride back to Medina in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to `Umar), "Are you running away from what Allah had ordained?" `Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Apostle saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " `Umar thanked Allah and returned to Medina.
Reference | : Sahih al-Bukhari 5729 |
In-book reference | : Book 76, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 625 |
(deprecated numbering scheme) |
'Abdullah b. 'Abbas reported:
Reference | : Sahih Muslim 2219a |
In-book reference | : Book 39, Hadith 136 |
USC-MSA web (English) reference | : Book 26, Hadith 5504 |
(deprecated numbering scheme) |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 352 |
In-book reference | : Book 3, Hadith 64 |
Sunnah.com reference | : Book 2, Hadith 382 |
English translation | : Book 2, Hadith 459 |
Arabic reference | : Book 2, Hadith 462 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1087 |
In-book reference | : Book 12, Hadith 59 |
English translation | : Vol. 2, Book 12, Hadith 1088 |
Narrated 'Ubada bin As-Samit:
The Prophet came out to inform us about the Night of Qadr but two Muslims were quarreling with each other. So, the Prophet said, "I came out to inform you about the Night of Qadr but such-and-such persons were quarreling, so the news about it had been taken away; yet that might be for your own good, so search for it on the 29th, 27th and 25th (of Ramadan).
Reference | : Sahih al-Bukhari 2023 |
In-book reference | : Book 32, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 240 |
(deprecated numbering scheme) |
Abu-Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 857a |
In-book reference | : Book 7, Hadith 37 |
USC-MSA web (English) reference | : Book 4, Hadith 1867 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1143 |
In-book reference | : Book 12, Hadith 115 |
English translation | : Vol. 2, Book 12, Hadith 1144 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4057 |
In-book reference | : Book 37, Hadith 92 |
English translation | : Vol. 5, Book 37, Hadith 4062 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3185 |
In-book reference | : Book 13, Hadith 103 |
Narrated 'Ubada bin As-Samit:
Reference | : Sahih al-Bukhari 49 |
In-book reference | : Book 2, Hadith 42 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 47 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 476 |
In-book reference | : Book 5, Hadith 29 |
English translation | : Vol. 1, Book 5, Hadith 477 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2728 |
In-book reference | : Book 10, Hadith 217 |
Arabic reference | : Book 2, Hadith 1261 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5153 |
In-book reference | : Book 43, Hadith 381 |
English translation | : Book 42, Hadith 5134 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2923 |
In-book reference | : Book 45, Hadith 49 |
English translation | : Vol. 5, Book 42, Hadith 2923 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2465 |
In-book reference | : Book 37, Hadith 51 |
English translation | : Vol. 4, Book 11, Hadith 2465 |
والعدوة: جانب الوادي.
Reference | : Riyad as-Salihin 1791 |
In-book reference | : Book 17, Hadith 281 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4958 |
In-book reference | : Book 46, Hadith 88 |
English translation | : Vol. 5, Book 46, Hadith 4961 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3288 |
In-book reference | : Book 22, Hadith 47 |
English translation | : Book 21, Hadith 3282 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) uttered the takbir (Allah is most great) for prayer (in the beginning), he raised his hands opposite to his shoulders; and when he bowed, he did like that; and when he raised his head to prostrate, he did like that; and when he got up at the end of two rak'ahs, he did like that.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 738 |
In-book reference | : Book 2, Hadith 348 |
English translation | : Book 3, Hadith 737 |
Narrated Ibrahim at-Tamimi's father:
`Ali delivered a sermon saying, "We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding (retaliation for) wounds, the ages of the camels (given as Zakat or as blood money) and the fact that Medina is a sanctuary in between Air mountain to so-and-so (mountain). So, whoever innovates in it an heresy or commits a sin or gives shelter in it, to such an innovator will incur the Curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds of worship will be accepted. And whoever (freed slave) takes as his master (i.e. befriends) other than his real masters will incur the same (Curse). And the asylum granted by any Muslim is to be secured by all the other Muslims, and whoever betrays a Muslim in this respect will incur the same (Curse).
Reference | : Sahih al-Bukhari 3172 |
In-book reference | : Book 58, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 397 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2938 |
In-book reference | : Book 24, Hadith 321 |
English translation | : Vol. 3, Book 24, Hadith 2941 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2156 |
In-book reference | : Book 32, Hadith 24 |
English translation | : Vol. 4, Book 6, Hadith 2156 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4613 |
In-book reference | : Book 42, Hadith 18 |
English translation | : Book 41, Hadith 4596 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 89 |
In-book reference | : Introduction, Hadith 89 |
English translation | : Vol. 1, Book 1, Hadith 89 |
Jabir (Allah be pleased with him) reported that a man came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1439a |
In-book reference | : Book 16, Hadith 158 |
USC-MSA web (English) reference | : Book 8, Hadith 3383 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2173 |
In-book reference | : Book 12, Hadith 128 |
English translation | : Book 11, Hadith 2168 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) was asked about fruit which was bung up and said: If a needy person takes some with his mouth and does not take a supply away in his garment, there is nothing on him, but he who carries any of it is to be fined twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried to have his hand cut off if their value reaches the value of a shield. If he steals a thing less in value than it, he is to be find twice the value and punished.
Abu Dawud said: Jarin means the place where dates are dried.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4390 |
In-book reference | : Book 40, Hadith 40 |
English translation | : Book 39, Hadith 4377 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone applies collyrium, he should do it an odd number of times. If he does so, he has done well; but if not, there is no harm. If anyone cleanses himself with pebbles, he should use an odd number. If he does so, he has done well; but if not, there is no harm.
If anyone eats, he should throw away what he removes with a toothpick and swallow what sticks to his tongue. If he does so, he has done well; if not, there is no harm. If anyone goes to relieve himself, he should conceal himself, and if all he can do is to collect a heap of send, he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If he does so, he has done well; but if not, there is no harm.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 35 |
In-book reference | : Book 1, Hadith 35 |
English translation | : Book 1, Hadith 35 |
Narrated Abu Huraira:
Allah's Apostle said, "A man who never did any good deed, said that if he died, his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea, for by Allah, if Allah should get hold of him, He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it (of his ashes) and similarly ordered the earth to collect what was in it (of his ashes). Then Allah said (to the recreated man ), 'Why did you do so?' The man replied, 'For being afraid of You, and You know it (very well).' So Allah forgave him."
Reference | : Sahih al-Bukhari 7506 |
In-book reference | : Book 97, Hadith 131 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 597 |
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Malik related to me from Ibn Shihab that Abd al-Malik ibn Marwan gave a judgment that the rapist had to pay the raped woman her bride- price.
Yahya said that he heard Malik say, "What is done in our community about the man who rapes a woman, virgin or non-virgin, if she is free, is that he must pay the bride-price of the like of her. If she is a slave, he must pay what he has diminished of her worth. The hadd-punishment in such cases is applied to the rapist, and there is no punishment applied to the raped woman. If the rapist is a slave, that is against his master unless he wishes to surrender him."
USC-MSA web (English) reference | : Book 36, Hadith 14 |
Arabic reference | : Book 36, Hadith 1418 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 864 |
In-book reference | : Book 5, Hadith 62 |
English translation | : Vol. 1, Book 5, Hadith 864 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 337 |
In-book reference | : Book 1, Hadith 71 |
English translation | : Vol. 1, Book 1, Hadith 337 |
Grade: | Hasan) (Darussalam) |
Reference | : Musnad Ahmad 452 |
In-book reference | : Book 4, Hadith 47 |
Ubayy b Ka'b reported:
Reference | : Sahih Muslim 762b |
In-book reference | : Book 6, Hadith 214 |
USC-MSA web (English) reference | : Book 4, Hadith 1669 |
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'Asim reported:
Reference | : Sahih Muslim 1367 |
In-book reference | : Book 15, Hadith 528 |
USC-MSA web (English) reference | : Book 7, Hadith 3160 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4695 |
In-book reference | : Book 42, Hadith 100 |
English translation | : Book 41, Hadith 4678 |
Abu Salama reported:
Reference | : Sahih Muslim 1167d |
In-book reference | : Book 13, Hadith 278 |
USC-MSA web (English) reference | : Book 6, Hadith 2628 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 524 |
In-book reference | : Book 6, Hadith 31 |
English translation | : Vol. 1, Book 6, Hadith 525 |
Zirr b. Hubaish reported that Ubayy b. Ka'b (Allah be pleased with him) said about Lailat-ul-Qadr:
Reference | : Sahih Muslim 762e |
In-book reference | : Book 13, Hadith 284 |
USC-MSA web (English) reference | : Book 6, Hadith 2634 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 344 |
In-book reference | : Book 1, Hadith 344 |
English translation | : Book 1, Hadith 344 |
Grade: | Sahih, al-Bukhari (1870) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 1037 |
In-book reference | : Book 5, Hadith 457 |
Narrated `Ali:
We have nothing except the Book of Allah and this written paper from the Prophet (wherein is written:) Medina is a sanctuary from the 'Air Mountain to such and such a place, and whoever innovates in it an heresy or commits a sin, or gives shelter to such an innovator in it will incur the curse of Allah, the angels, and all the people, none of his compulsory or optional good deeds of worship will be accepted. And the asylum (of protection) granted by any Muslim is to be secured (respected) by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted, and whoever (freed slave) befriends (take as masters) other than his manumitters without their permission incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted.
Reference | : Sahih al-Bukhari 1870 |
In-book reference | : Book 29, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 94 |
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Narrated Ghailan bin Jarir:
We used to visit Anas bin Malik and he used to talk to us about the Ansar, and used to say to me: "Your people did so-and-so on such-and-such a day, and your people did so-and-so on such-and-such a day."
Reference | : Sahih al-Bukhari 3844 |
In-book reference | : Book 63, Hadith 69 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 184 |
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And Muhammad said, when bread was baked (the one with the guest would take all of it). Their homes were separated by walls made of canes".
A narration of the Hadith, Baqiyyah, said," I too found (my teacher) Muhammad bin Ziyad and his colleagues observe this practice.
Reference | : Al-Adab Al-Mufrad 739 |
In-book reference | : Book 32, Hadith 136 |
English translation | : Book 31, Hadith 739 |
Narrated Abu Huraira:
The Prophet said, "Adam and Moses argued with each other. Moses said to Adam. 'O Adam! You are our father who disappointed us and turned us out of Paradise.' Then Adam said to him, 'O Moses! Allah favored you with His talk (talked to you directly) and He wrote (the Torah) for you with His Own Hand. Do you blame me for action which Allah had written in my fate forty years before my creation?' So Adam confuted Moses, Adam confuted Moses," the Prophet added, repeating the Statement three times.
Reference | : Sahih al-Bukhari 6614 |
In-book reference | : Book 82, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 611 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 80 |
In-book reference | : Introduction, Hadith 80 |
English translation | : Vol. 1, Book 1, Hadith 80 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man said to his family that he had never done a good action, and that when he died they were to burn him and then scatter half of him on the land and half of him on the sea, and by Allah, if Allah destined it for him He would punish him with a punishment which He had not punished anyone else with in all the worlds. When the man died, they did as he had told them. Then Allah told the land to collect everything that was in it, and told the sea to collect everything that was in it, and then He said to the man, 'Why did you do this?' and he said, 'From fear of You, Lord, and You know best.' "
Abu Hurayra added, "And He forgave him."
USC-MSA web (English) reference | : Book 16, Hadith 52 |
Arabic reference | : Book 16, Hadith 574 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 138 |
In-book reference | : Book 1, Hadith 138 |
English translation | : Vol. 1, Book 1, Hadith 138 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 307 |
In-book reference | : Book 2, Hadith 159 |
English translation | : Vol. 1, Book 2, Hadith 307 |
Reference | : Bulugh al-Maram 717 |
In-book reference | : Book 6, Hadith 10 |
English translation | : Book 6, Hadith 736 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1901 |
In-book reference | : Book 9, Hadith 57 |
English translation | : Vol. 3, Book 9, Hadith 1901 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3350 |
In-book reference | : Book 47, Hadith 402 |
English translation | : Vol. 5, Book 44, Hadith 3350 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2034 |
In-book reference | : Book 11, Hadith 314 |
English translation | : Book 10, Hadith 2029 |
Narrated `Ali:
We did not, write anything from the Prophet except the Qur'an and what is written in this paper, (wherein) the Prophet said, "Medina is a sanctuary from (the mountain of) Air to so and-so, therefore, whoever innovates (in it) an heresy or commits a sin, or gives shelter to such an innovator, will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters (befriends) people other than his own real masters who freed him without taking the permission of the latter, will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted."
Reference | : Sahih al-Bukhari 3179 |
In-book reference | : Book 58, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 404 |
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Sunnah.com reference | : Book 9, Hadith 14 |
English translation | : Book 9, Hadith 1212 |
Arabic reference | : Book 9, Hadith 1182 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 77 |
In-book reference | : Introduction, Hadith 77 |
English translation | : Vol. 1, Book 1, Hadith 77 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2369 |
In-book reference | : Book 9, Hadith 141 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 828 |
In-book reference | : Book 5, Hadith 26 |
English translation | : Vol. 1, Book 5, Hadith 828 |