Asma' daughter of Abu Bakr reported:
Reference | : Sahih Muslim 906c |
In-book reference | : Book 10, Hadith 17 |
USC-MSA web (English) reference | : Book 4, Hadith 1981 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2471a |
In-book reference | : Book 44, Hadith 184 |
USC-MSA web (English) reference | : Book 31, Hadith 6041 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 239 |
In-book reference | : Book 2, Hadith 91 |
English translation | : Vol. 1, Book 2, Hadith 239 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 556 |
In-book reference | : Book 6, Hadith 13 |
English translation | : Vol. 2, Book 1, Hadith 556 |
Reference | : Jami` at-Tirmidhi 2136 |
In-book reference | : Book 32, Hadith 4 |
English translation | : Vol. 4, Book 6, Hadith 2136 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3145 |
In-book reference | : Book 47, Hadith 197 |
English translation | : Vol. 5, Book 44, Hadith 3145 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1416 |
In-book reference | : Book 5, Hadith 614 |
English translation | : Vol. 1, Book 5, Hadith 1416 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 792 |
In-book reference | : Book 4, Hadith 220 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4025 |
In-book reference | : Book 19, Hadith 235 |
Arabic reference | : Book 2, Hadith 1286 |
Arabic reference | : Book 23, Hadith 3375 |
Narrated Abu Huraira:
The Prophet said, "The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one's house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah's forgiveness for him and they keep on saying: 'O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind. (See Hadith No. 620).
Reference | : Sahih al-Bukhari 477 |
In-book reference | : Book 8, Hadith 125 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 466 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1029 |
In-book reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 140 |
(deprecated numbering scheme) |
Malik related to me from Nuaym ibn Abdullah ibn al-Mujmir from AIi ibn Yahya az-Zuraqi from his father that Rifaa ibn Rafi said, "One day we were praying behind the Messenger of Allah, may Allah bless him and grant him peace, when the Messenger of Allah, may Allah bless him and grant him peace, raised his head from ruku and said, 'Allah hears the one who praises Him' (Sami Allahu liman hamidah). A man behind him said, 'Our Lord, praise belongs to you - blessed, pure and abundant praise' (Rabbana wa laka'l hamd, hamdan kathiran tayiban mubarakan fihi). When the Messenger of Allah, may Allah bless him and grant him peace, had finished, he said, 'Who was it who spoke just now?' The man said, 'I did, Messenger of Allah,' and the Messenger of Allah, may Allah bless him and grant him peace, said, 'I saw more than thirty angels rushing to it to see which one of them would record it first.' "
Sunnah.com reference | : Book 15, Hadith 27 |
USC-MSA web (English) reference | : Book 15, Hadith 25 |
Arabic reference | : Book 15, Hadith 497 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till the sun rises from the west, and when it rises (from the west) and the people see it, then all of them will believe (in Allah). But that will be the time when 'No good it will do to a soul to believe then. If it believed not before.."' (6.158) The Hour will be established (so suddenly) that two persons spreading a garment between them will not be able to finish their bargain, nor will they be able to fold it up. The Hour will be established while a man is carrying the milk of his she-camel, but cannot drink it; and the Hour will be established when someone is not able to prepare the tank to water his livestock from it; and the Hour will be established when some of you has raised his food to his mouth but cannot eat it."
Reference | : Sahih al-Bukhari 6506 |
In-book reference | : Book 81, Hadith 95 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 513 |
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Narrated Ubai bin Ka`b:
Allah's Apostle said, "Both of them (Moses and Al-Khadir) proceeded on till they reached a wall which was about to fall." Sa`d said [?? or Sa`id], "(Al-Khadir pointed) with his hands (towards the wall) and then raised his hands and the wall became straightened up." Ya`la said, "I think Sa`id [?? or Sa`d] said, 'He (Khadir) passed his hand over it and it was straightened up." (Moses said to him), "if you had wanted, you could have taken wages for it." Sa`id [?? or Sa`d] said, "Wages with which to buy food . "
Reference | : Sahih al-Bukhari 2267 |
In-book reference | : Book 37, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 467 |
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Narrated Anas:
The Prophet reached Khaibar in the morning, while the people were coming out carrying their spades over their shoulders. When they saw him they said, "This is Muhammad and his army! Muhammad and his army!" So, they took refuge in the fort. The Prophet raised both his hands and said, "Allahu Akbar, Khaibar is ruined, for when we approach a nation (i.e. enemy to fight) then miserable is the morning of the warned ones." Then we found some donkeys which we (killed and) cooked: The announcer of the Prophet announced: "Allah and His Apostle forbid you to eat donkey's meat." So, all the pots including their contents were turned upside down.
Reference | : Sahih al-Bukhari 2991 |
In-book reference | : Book 56, Hadith 200 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 234 |
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A'raj reported that when the Messenger of Allah (may peace be upon him) would start the prayer, he would pronounce takbir (Allah-o-Akbar) and then say:
Reference | : Sahih Muslim 771b |
In-book reference | : Book 6, Hadith 241 |
USC-MSA web (English) reference | : Book 4, Hadith 1696 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 411a |
In-book reference | : Book 4, Hadith 83 |
USC-MSA web (English) reference | : Book 4, Hadith 817 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 446 |
In-book reference | : Book 4, Hadith 163 |
USC-MSA web (English) reference | : Book 4, Hadith 897 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 253 |
In-book reference | : Book 2, Hadith 105 |
English translation | : Vol. 1, Book 2, Hadith 253 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 566 |
In-book reference | : Book 6, Hadith 23 |
English translation | : Vol. 2, Book 1, Hadith 566 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1997 |
In-book reference | : Book 27, Hadith 103 |
English translation | : Vol. 4, Book 1, Hadith 1997 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2844 |
In-book reference | : Book 43, Hadith 118 |
English translation | : Vol. 5, Book 41, Hadith 2844 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3141 |
In-book reference | : Book 47, Hadith 193 |
English translation | : Vol. 5, Book 44, Hadith 3141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1023 |
In-book reference | : Book 11, Hadith 148 |
English translation | : Vol. 2, Book 11, Hadith 1024 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1062 |
In-book reference | : Book 12, Hadith 34 |
English translation | : Vol. 2, Book 12, Hadith 1063 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1145 |
In-book reference | : Book 12, Hadith 117 |
English translation | : Vol. 2, Book 12, Hadith 1146 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1146 |
In-book reference | : Book 12, Hadith 118 |
English translation | : Vol. 2, Book 12, Hadith 1147 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1615 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Vol. 2, Book 20, Hadith 1616 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3144 |
In-book reference | : Book 25, Hadith 60 |
English translation | : Vol. 1, Book 25, Hadith 3146 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) prohibited, according to the version of Ahmad ibn Hanbal, that a person should sit during prayer while he is leaning on his hand.
According to the version of Ibn Shibwayh, he prohibited that a man should lean on his hand during prayer.
According to the version of Ibn Rafi', he prohibited that a man should pray while he is leaning on his hand, and he mentioned this tradition in the chapter on "Raising the head after prostration."
According to the version of Ibn AbdulMalik, he prohibited that a man should lean on his hand when he stands up after prostration.
صحيح إلا بلفظ ابن عبدالملك فإنه منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 992 |
In-book reference | : Book 2, Hadith 603 |
English translation | : Book 3, Hadith 987 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said about the futile oath: It is man's speech in his house: No, by Allah, and Yes, by Allah.
Abu Dawud said: Ibrahim al-Sa'igh, the narrator of this tradition , was a pious man. Abu Muslim killed him at 'Aranda. When he raised a hammed and heard the call to prayer, he gave it up.
Abu Dawud said: This tradition has been transmitted by Dawud b. Abi al-Furat from Ibrahim al-Sa'igh as a statement of 'Aishah (not attributed to the Prophet). Similarly, it has been transmitted by al-Zuhri, 'Abd al-Malik b. Abi Sulaiman and Malik b. Mughul. All of them transmitted it from 'Ata on the authority of 'Aishah on her own statement.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3254 |
In-book reference | : Book 22, Hadith 13 |
English translation | : Book 21, Hadith 3248 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 78 |
In-book reference | : Introduction, Hadith 78 |
English translation | : Vol. 1, Book 1, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1423 |
In-book reference | : Book 5, Hadith 621 |
English translation | : Vol. 1, Book 5, Hadith 1423 |
صَحِيحٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2442 |
In-book reference | : Book 9, Hadith 211 |
Arabic reference | : Book 0, Hadith 247 |
Arabic reference | : Book 3, Hadith 1632 |
Arabic reference | : Book 23, Hadith 3314 |
Narrated `Abdullah bin `Abbas:
The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah's Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "
Reference | : Sahih al-Bukhari 1052 |
In-book reference | : Book 16, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 161 |
(deprecated numbering scheme) |
Narrated Aisha:
`Abdur-Rahman bin Abu Bakr entered upon the Prophet while I was supporting the Prophet on my chest. `AbdurRahman had a fresh Siwak then and he was cleaning his teeth with it. Allah's Apostle looked at it, so I took the Siwak, cut it (chewed it with my teeth), shook it and made it soft (with water), and then gave it to the Prophet who cleaned his teeth with it. I had never seen Allah's Apostle cleaning his teeth in a better way. After finishing the brushing of his teeth, he lifted his hand or his finger and said thrice, "O Allah! Let me be with the highest companions," and then died. `Aisha used to say, "He died while his head was resting between my chest and chin."
Reference | : Sahih al-Bukhari 4438 |
In-book reference | : Book 64, Hadith 459 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 722 |
(deprecated numbering scheme) |
Narrated Aisha:
Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for all the Muslims ladies) to observe the veil. She had a large frame and everybody who knew her before could recognize her. So `Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you cannot hide yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while Allah's Apostle was in my house taking his supper and a bone covered with meat was in his hand. She entered and said, "O Allah's Apostle! I went out to answer the call of nature and `Umar said to me so-and-so." Then Allah inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda), "You (women) have been allowed to go out for your needs."
Reference | : Sahih al-Bukhari 4795 |
In-book reference | : Book 65, Hadith 317 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 318 |
(deprecated numbering scheme) |
Narrated Um Qais:
I went to Allah's Apostle along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet said, "Why do you pain your children by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."
Reference | : Sahih al-Bukhari 5713 |
In-book reference | : Book 76, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 611 |
(deprecated numbering scheme) |
Narrated `Aisha:
Once the sun eclipsed and Allah's Apostle stood up for the prayer and recited a very long Sura and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed, and after finishing, he prostrated and did the same in the second rak`a and then said, "These (lunar and solar eclipses) are two of the signs of Allah and if you see them, pray till the eclipse is over. No doubt, while standing at this place I saw everything promised to me by Allah and I saw (Paradise) and I wanted to pluck a bunch (of grapes) therefrom, at the time when you saw me stepping forward. No doubt, I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw `Amr bin Luhai who started the tradition of freeing animals (set them free) in the name of idols."
Reference | : Sahih al-Bukhari 1212 |
In-book reference | : Book 21, Hadith 16 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 303 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 2119 |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 330 |
(deprecated numbering scheme) |
Narrated Abu Humaid Al-Sa`idi:
The Prophet appointed a man from the tribe of Al-Azd, called Ibn 'Utbiyya for collecting the Zakat. When he returned he said, "This (i.e. the Zakat) is for you and this has been given to my as a present." The Prophet said, "Why hadn't he stayed in his father's or mother's house to see whether he would be given presents or not? By Him in Whose Hands my life is, whoever takes something from the resources of the Zakat (unlawfully) will be carrying it on his neck on the Day of Resurrection; if it be a camel, it will be grunting; if a cow, it will be mooing; and if a sheep, it will be bleating." The Prophet then raised his hands till we saw the whiteness of his armpits, and he said thrice, "O Allah! Haven't I conveyed Your Message (to them)?"
Reference | : Sahih al-Bukhari 2597 |
In-book reference | : Book 51, Hadith 31 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 769 |
(deprecated numbering scheme) |
Narrated Anas:
The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer.
Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled.
Reference | : Sahih al-Bukhari 3064 |
In-book reference | : Book 56, Hadith 269 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 299 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 281 |
In-book reference | : Book 2, Hadith 133 |
English translation | : Vol. 1, Book 2, Hadith 281 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2552 |
In-book reference | : Book 38, Hadith 30 |
English translation | : Vol. 4, Book 12, Hadith 2552 |
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ شَرِيكٍ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، أَوْ رَجُلٍ آخَرَ عَنْ أَبِي هُرَيْرَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ فِي هَذَا مَوْقُوفٌ أَصَحُّ وَلاَ أَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ يَحْيَى بْنِ أَبِي بُكَيْرٍ عَنْ شَرِيكٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2591, 2795 |
In-book reference | : Book 39, Hadith 19 |
English translation | : Vol. 4, Book 13, Hadith 2591 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3386 |
In-book reference | : Book 48, Hadith 17 |
English translation | : Vol. 6, Book 45, Hadith 3386 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 209 |
In-book reference | : Introduction, Hadith 209 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 876 |
In-book reference | : Book 11, Hadith 1 |
English translation | : Vol. 2, Book 11, Hadith 877 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 904 |
In-book reference | : Book 11, Hadith 29 |
English translation | : Vol. 2, Book 11, Hadith 905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1011 |
In-book reference | : Book 11, Hadith 136 |
English translation | : Vol. 2, Book 11, Hadith 1012 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1499 |
In-book reference | : Book 16, Hadith 41 |
English translation | : Vol. 2, Book 16, Hadith 1500 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1548 |
In-book reference | : Book 18, Hadith 20 |
English translation | : Vol. 2, Book 18, Hadith 1549 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2438 |
In-book reference | : Book 23, Hadith 4 |
English translation | : Vol. 3, Book 23, Hadith 2440 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 233 |
In-book reference | : Book 34, Hadith 9 |
Narrated Umayyah ibn Makhshi:
Umayyah was sitting and a man was eating. He did not mention Allah's name until there remained the last morsel. When he raised it to his mouth, he said: In the name of Allah at the beginning and at the end of it. The Prophet (saws) laughed and said: The devil kept eating along with him, but when he mentioned Allah's name, he vomited what was in his belly.
Abu Dawud: Jabir bin Subh is grandfather of Sulaiman bin Harb from his mother's side.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3768 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Book 27, Hadith 3759 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah (saws) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims.
He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4542 |
In-book reference | : Book 41, Hadith 49 |
English translation | : Book 40, Hadith 4527 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 770 |
In-book reference | : Book 2, Hadith 380 |
English translation | : Book 2, Hadith 769 |
Grade: | [Its isnad is da'eef because Yoonus bin Sulaim is unknown] (Darussalam) |
Reference | : Musnad Ahmad 223 |
In-book reference | : Book 2, Hadith 140 |
Grade: | Sahih (Darussalam) [ al-Bukhari (7218) and Muslim (1823) (Darussalam) |
Reference | : Musnad Ahmad 332 |
In-book reference | : Book 2, Hadith 238 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2395 |
In-book reference | : Book 9, Hadith 166 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1496 |
In-book reference | : Book 4, Hadith 895 |
And in a narration "Then he prostrated and the first row prostrated with him. So when they stood, the second row prostrated then the first row went back and the second row came forward..." then he mentioned a similar to it.
And at the end of it "Then the Prophet (SAW) uttered the Taslim (salutation) and we all did so." [Reported by Muslim].
وَفِي رِوَايَةٍ: { ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ اَلصَّفُّ اَلْأَوَّلُ, فَلَمَّا قَامُوا سَجَدَ اَلصَّفُّ اَلثَّانِي, ثُمَّ تَأَخَّرَ اَلصَّفُّ اَلْأَوَّلِ وَتَقَدَّمَ اَلصَّفُّ اَلثَّانِي... } فَذَكَرَ مِثْلَهُ.
وَفِي آخِرِهِ: { ثُمَّ سَلَّمَ اَلنَّبِيُّ - صلى الله عليه وسلم -وَسَلَّمْنَا جَمِيعًا } رَوَاهُ مُسْلِمٌ 1 .
Sunnah.com reference | : Book 2, Hadith 402 |
English translation | : Book 2, Hadith 475 |
Arabic reference | : Book 2, Hadith 477 |
Arabic reference | : Book 2, Hadith 1303 |
Narrated Aisha, Ummul Mu'minin:
The people complained to the Messenger of Allah (saws) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out.
Aisha said: The Messenger of Allah (saws), when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer.
Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time.
He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs.
Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he (saws) laughed till his back teeth were visible.
Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle.
Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1173 |
In-book reference | : Book 3, Hadith 13 |
English translation | : Book 3, Hadith 1169 |
* Meaning that he would plant them in such a way that they were facing the Qiblah.
** Mutawarrikan: i.e., sitting with the left foot brought forward so that one's buttocks are in direct contact with the ground.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1061 |
In-book reference | : Book 5, Hadith 259 |
English translation | : Vol. 1, Book 5, Hadith 1061 |
Narrated Hisham's father:
It was mentioned before `Aisha that Ibn `Umar attributed the following statement to the Prophet "The dead person is punished in the grave because of the crying and lamentation Of his family." On that, `Aisha said, "But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over him then." She added, "And this is similar to the statement of Allah's Apostle when he stood by the (edge of the) well which contained the corpses of the pagans killed at Badr, 'They hear what I say.' She added, "But he said now they know very well what I used to tell them was the truth." `Aisha then recited: 'You cannot make the dead hear.' (30.52) and 'You cannot make those who are in their Graves, hear you.' (35.22) that is, when they had taken their places in the (Hell) Fire.
Reference | : Sahih al-Bukhari 3978, 3979 |
In-book reference | : Book 64, Hadith 31 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 316 |
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Narrated Muhammad bin Seereen:
I sat in a gathering in which the chiefs of the Ansar were present, and `Abdur-Rahman bin Abu Laila was amongst them. I mentioned the narration of `Abdullah bin `Utba regarding the question of Subai'a bint Al-Harith. `Abdur-Rahman said, "But `Abdullah's uncle used not to say so." I said, "I am too brave if I tell a lie concerning a person who is now in Al-Kufa," and I raised my voice. Then I went out and met Malik bin 'Amir or Malik bin `Auf, and said, "What was the verdict of Ibn Mas`ud about the pregnant widow whose husband had died?" He replied, "Ibn Mas`ud said, 'Why do you impose on her the hard order and don't let her make use of the leave? The shorter Sura of women (i.e. Surat-at- Talaq) was revealed after the longer Sura (i.e. Surat-al-Baqara)." (i.e. Her 'Idda is up till she delivers.)
Reference | : Sahih al-Bukhari 4532 |
In-book reference | : Book 65, Hadith 55 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 55 |
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'Ata' reported:
Reference | : Sahih Muslim 901f |
In-book reference | : Book 10, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 1972 |
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Narrated Usama:
Once a daughter of Allah's Apostle sent a message to Allah's Apostle while Usama, Sa`d, and my father or Ubai were (sitting there) with him. She said, (in the message); My child is going to die; please come to us." Allah's Apostle returned the messenger and told him to convey his greetings to her, and say, "Whatever Allah takes, is for Him and whatever He gives is for Him, and everything with Him has a limited fixed term (in this world): so she should be patient and hope for Allah's reward." Then she again sent for him swearing that he should come; so The Prophet got up, and so did we. When he sat there (at the house of his daughter), the child was brought to him, and he took him into his lap while the child's breath was disturbed in his chest. The eyes of Allah's Apostle started shedding tears. Sa`d said, "What is this, O Allah's Apostle?" The Prophet said, "This is the mercy which Allah has lodged in the hearts of whoever He wants of His slaves, and verily Allah is merciful only to those of His slaves who are merciful (to others).'
Reference | : Sahih al-Bukhari 6655 |
In-book reference | : Book 83, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 649 |
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Narrated `Aisha:
On the day of a solar eclipse, Allah's Apostle stood up (to offer the eclipse prayer). He recited Takbir, recited a long recitation (of Holy Verses), bowed a long bowing, and then he raised h is head saying. "Allah hears him who sends his praises to Him." Then he stayed standing, recited a long recitation again, but shorter than the former, bowed a long bowing, but shorter than the first, performed a long prostration and then performed the second rak`a in the same way as he had done the first. By the time he had finished his prayer with Taslim, the solar eclipse had been over. Then he addressed the people referring to the solar and lunar eclipses saying, "These are two signs amongst the Signs of Allah, and they do not eclipse because of anyone's death or life. So, if you see them, hasten for the Prayer."
Reference | : Sahih al-Bukhari 3203 |
In-book reference | : Book 59, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 425 |
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وَقَدْ رَوَاهُ عَمْرُو بْنُ دِينَارٍ - وَهُوَ قَهْرَمَانُ آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، هَذَا الْحَدِيثَ نَحْوَهُ.
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3428 |
In-book reference | : Book 48, Hadith 59 |
English translation | : Vol. 6, Book 45, Hadith 3428 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 932 |
In-book reference | : Book 11, Hadith 57 |
English translation | : Vol. 2, Book 11, Hadith 933 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1037 |
In-book reference | : Book 12, Hadith 9 |
English translation | : Vol. 2, Book 12, Hadith 1038 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1265 |
In-book reference | : Book 13, Hadith 87 |
English translation | : Vol. 2, Book 13, Hadith 1266 |
Narrated Wa'il ibn Hujr:
I purposely looked at the prayer of the Messenger of Allah (saws), how he offered it. The Messenger of Allah (saws) stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other).
When he was about to bow, he raised them in the same manner. He then placed his hands on his knees. When he raised his head after bowing, he raised them in the like manner. When he prostrated himself he placed his forehead between his hands.
He then sat down and spread his left foot and placed his left hand on his left thigh, and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle (with the fingers).
I (Asim ibn Kulayb) saw him (Bishr ibn al-Mufaddal) say in this manner. Bishr made the circle with the thumb and the middle finger and pointed with the forefinger.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 726 |
In-book reference | : Book 2, Hadith 336 |
English translation | : Book 3, Hadith 725 |
Narrated Qabisah ibn Dhuwayb:
The Prophet (saws) said: If anyone drinks wine, flog him; if he repeats it, flog him, and if he repeats it, flog him. If he does it again a third or a fourth time, kill him. A man who had drunk wine was brought (to him) and he gave him lashes. He was again brought to him, and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing (for drinking) was repealed, and a concession was allowed.
Sufyan said: Al-Zuhri transmitted this tradition when Mansur b. al-Mu'tamir amd Mukhawwal b. Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq.
Abu Dawud said: This tradition has been transmitted by al-Sharid b. Suwaid, Sharahbil b. Aws, 'Abd Allah b. 'Amr, 'Abd Allah b. 'Umar, Abu Ghutaif al-Kindi, and Abu Salamah b. 'Abd al-Rahman from Abu Hurairah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4485 |
In-book reference | : Book 40, Hadith 135 |
English translation | : Book 39, Hadith 4470 |
Abd Allah b. Abi Awfa said:
Abu Dawud said: Sufyan al-Thawri and Shu’bah b. al-Hajjaj reported on authority of Ubaid b. al-Hasan: There is no mention of the words “after bowing” in this tradition. Sufyan said: we met al-shaikh ‘Ubaid b. al-Hasan; he did not say the words “bowing” in it.
Abu dawud said: Shu’bah narrated this from Abi ‘Ismah, from al-A’mash, on the authority of ‘Ubaid, saying: “after bowing”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 846 |
In-book reference | : Book 2, Hadith 456 |
English translation | : Book 2, Hadith 845 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 559 |
In-book reference | : Book 2, Hadith 169 |
English translation | : Book 2, Hadith 559 |
’Abbas or ‘Ayyash b. Sahl al-Sa’id that he attended a company in which his father was also present. He then narrated this tradition saying:
Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rak’ahs as narrated by ‘Abu al-Hamid.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 966 |
In-book reference | : Book 2, Hadith 577 |
English translation | : Book 2, Hadith 961 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 777 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Vol. 1, Book 4, Hadith 777 |
Reference | : Sunan Ibn Majah 3867 |
In-book reference | : Book 34, Hadith 41 |
English translation | : Vol. 5, Book 34, Hadith 3867 |
Grade: | Da'if (Darussalam) [because Abu Yazeed al-Khawlani is unknown] (Darussalam) |
Reference | : Musnad Ahmad 146 |
In-book reference | : Book 2, Hadith 63 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1008 |
In-book reference | : Book 5, Hadith 430 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2378 |
In-book reference | : Book 9, Hadith 150 |
Arabic reference | : Book 2, Hadith 1290 |
Arabic reference | : Book 3, Hadith 1590 |
Arabic reference | : Book 12, Hadith 2222 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 256 |
In-book reference | : Book 2, Hadith 108 |
English translation | : Vol. 1, Book 2, Hadith 256 |
Arabic reference | : Book 2, Hadith 1279 |
Nu'man b. Bashir reported:
Reference | : Sahih Muslim 2745 |
In-book reference | : Book 50, Hadith 7 |
USC-MSA web (English) reference | : Book 37, Hadith 6616 |
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Narrated Anas bin Malik:
Once Allah's Apostle rode a horse and fell down and the right side (of his body) was injured. He offered one of the prayers while sitting and we also prayed behind him sitting. When he completed the prayer, he said, "The Imam is to be followed. Pray standing if he prays standing and bow when he bows; rise when he rises; and if he says, 'Sami`a l-lahu-liman hamidah, say then, 'Rabbana wa laka lhamd' and pray standing if he prays standing and pray sitting (all of you) if he prays sitting." Humaid said: The saying of the Prophet "Pray sitting, if he (Imam) prays sitting" was said in his former illness (during his early life) but the Prophet prayed sitting afterwards (in the last illness) and the people were praying standing behind him and the Prophet did not order them to sit. We should follow the latest actions of the Prophet.
Reference | : Sahih al-Bukhari 689 |
In-book reference | : Book 10, Hadith 83 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 657 |
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Narrated Anas bin Malik:
Allah's Apostle fell from a horse and the right side of his body was injured. We went to inquire about his health meanwhile it was time for the prayer and he led the prayer sitting and we also prayed while sitting. On completion of the prayer he said, "The Imam is to be followed; say Takbir when he says it; bow when he bows; rise when he rises and when he says "Sami`a l-lahu liman hamidah," say, "Rabbana wa laka l-hamd", and prostrate if he prostrates." Sufyan narrated the same from Ma`mar. Ibn Juraij said that his (the Prophet's) right leg had been injured.
Reference | : Sahih al-Bukhari 805 |
In-book reference | : Book 10, Hadith 200 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 769 |
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Narrated Aisha:
(the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Allah's Apostle prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, "Sami`a l-lahu Lyman Hamidah," and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second rak`a as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, "The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer."
Reference | : Sahih al-Bukhari 1047 |
In-book reference | : Book 16, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 157 |
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Narrated `Ikrima:
Ibn `Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' "
Reference | : Sahih al-Bukhari 1739 |
In-book reference | : Book 25, Hadith 217 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 795 |
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'Imran b. Husain reported:
Reference | : Sahih Muslim 682b |
In-book reference | : Book 5, Hadith 397 |
USC-MSA web (English) reference | : Book 4, Hadith 1452 |
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