Narrated Ibn `Umar:
Allah's Apostle said, "Your period (i.e. the Muslims' period) in comparison to the periods of the previous nations, is like the period between the `Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the time of the `Asr (prayer) for one Qirat each?' The Christians worked from midday till the `Asr prayer for one Qirat. Then the person asked, 'Who will do the work for me from the `Asr till sunset for two Qirats each?' " The Prophet added, "It is you (i.e. Muslims) who are doing the work from the `Asr till sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?' They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. "
Reference | : Sahih al-Bukhari 3459 |
In-book reference | : Book 60, Hadith 126 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 665 |
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Arabic reference | : Book 21, Hadith 2878 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which ...
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle (at the time of his death):
Reference | : Sahih Muslim 25b |
In-book reference | : Book 1, Hadith 42 |
USC-MSA web (English) reference | : Book 1, Hadith 38 |
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Narrated Ibn `Umar:
`Umar bin Al-Khattab fixed a grant of 4000 (Dirhams) for every Early Emigrant (i.e. Muhajir) and fixed a grant of 3500 (Dirhams) only for Ibn `Umar. Somebody said to `Umar, "Ibn `Umar is also one of the Early Emigrants; why do you give him less than four-thousand?" `Umar replied, "His parents took him with them when they migrated, so he was not like the one who had migrated by himself.
Reference | : Sahih al-Bukhari 3912 |
In-book reference | : Book 63, Hadith 137 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 251 |
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Narrated Ibn `Umar:
The Prophet stood at the well of Badr (which contained the corpses of the pagans) and said, "Have you found true what your lord promised you?" Then he further said, "They now hear what I say." This was mentioned before `Aisha and she said, "But the Prophet said, 'Now they know very well that what I used to tell them was the truth.' Then she recited (the Holy Verse):-- "You cannot make the dead hear... ...till the end of Verse)." (30.52)
Reference | : Sahih al-Bukhari 3980, 3981 |
In-book reference | : Book 64, Hadith 32 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 317 |
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Narrated `Aisha:
Fatima and Al-`Abbas came to Abu Bakr, claiming their inheritance of the Prophet's land of Fadak and his share from Khaibar. Abu Bakr said, "I heard the Prophet saying, 'Our property is not inherited, and whatever we leave is to be given in charity. But the family of Muhammad can take their sustenance from this property.' By Allah, I would love to do good to the Kith and kin of Allah's Apostle rather than to my own Kith and kin."
Reference | : Sahih al-Bukhari 4035, 4036 |
In-book reference | : Book 64, Hadith 83 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 368 |
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Narrated Ibn Abi `Aufa:
We where afflicted with severe hunger on the day of Khaibar. While the cooking pots were boiling and some of the food was well-cooked, the announcer of the Prophet came to say, "Do not eat anything the donkey-meat and upset the cooking pots." We then thought that the Prophet had prohibited such food because the Khumus had not been taken out of it. Some others said, "He prohibited the meat of donkeys from the point of view of principle, because donkeys used to eat dirty things."
Reference | : Sahih al-Bukhari 4220 |
In-book reference | : Book 64, Hadith 260 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 531 |
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Narrated Jubair bin Mut`im:
`Uthman bin `Affan and I went to the Prophet and said, "You had given Banu Al-Muttalib from the Khumus of Khaibar's booty and left us in spite of the fact that we and Banu Al-Muttalib are similarly related to you." The Prophet said, "Banu Hashim and Banu Al-Muttalib only are one and the same." So the Prophet did not give anything to Banu `Abd Shams and Banu Nawfal.
Reference | : Sahih al-Bukhari 4229 |
In-book reference | : Book 64, Hadith 267 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 538 |
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Narrated Ibn Juraij:
`Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as to this saying?" `Ata' said, "(The proof is taken) from the Statement of Allah:-- "And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`." I said (to `Ata'), "That (i.e. finishing the Ihram) was after coming form `Arafat." `Ata' said, "Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj).
Reference | : Sahih al-Bukhari 4396 |
In-book reference | : Book 64, Hadith 419 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 679 |
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Narrated Sahl bin Sa`d The Verse "And eat and drink until the white thread appears to you distinct:
from the black thread." was revealed, but: '... of dawn' was not revealed (along with it) so some men, when intending to fast, used to tie their legs, one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed' ... of dawn,' whereupon they understood that meant the night and the day.
Reference | : Sahih al-Bukhari 4511 |
In-book reference | : Book 65, Hadith 38 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 38 |
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'Abdullah b. 'Umar reported:
Reference | : Sahih Muslim 2666 |
In-book reference | : Book 47, Hadith 2 |
USC-MSA web (English) reference | : Book 34, Hadith 6443 |
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'A'isha reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2876a |
In-book reference | : Book 53, Hadith 94 |
USC-MSA web (English) reference | : Book 40, Hadith 6871 |
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Narrated Ibn Abu Mulaika:
Whenever `Aisha (the wife of the Prophet) heard anything which she did not understand, she used to ask again till she understood it completely. Aisha said: "Once the Prophet said, "Whoever will be called to account (about his deeds on the Day of Resurrection) will surely be punished." I said, "Doesn't Allah say: "He surely will receive an easy reckoning." (84.8) The Prophet replied, "This means only the presentation of the accounts but whoever will be argued about his account, will certainly be ruined."
Reference | : Sahih al-Bukhari 103 |
In-book reference | : Book 3, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 103 |
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Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, fell off his horse when riding, and his right side was scraped, so he did one of the prayers sitting, and we prayed behind him sitting. When he left, he said, "The imam is appointed to be followed. If he prays standing, then pray standing, and when he goes into ruku, go into ruku, and when he rises, rise, and when he says, 'Allah hears whoever praises him,' say, 'Our Lord, praise belongs to You,' and if he prays sitting, then all of you pray sitting."
Sunnah.com reference | : Book 8, Hadith 17 |
USC-MSA web (English) reference | : Book 8, Hadith 17 |
Arabic reference | : Book 8, Hadith 306 |
Narrated Adi Bin Hatim:
I asked Allah's Apostle, "We hunt with these hounds." He said, "If you send your trained hounds after a game and mention Allah's Name on sending, you can eat of what they catch for you. But if the hound eats of the game, then you must not eat of it, for I am afraid that the hound caught it for itself, and if another hound joins your hounds (during the hunt), you should not eat of the game."
Reference | : Sahih al-Bukhari 5487 |
In-book reference | : Book 72, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 395 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "My example and the example of the people is that of a man who made a fire, and when it lighted what was around it, Moths and other insects started falling into the fire. The man tried (his best) to prevent them, (from falling in the fire) but they overpowered him and rushed into the fire. The Prophet added: Now, similarly, I take hold of the knots at your waist (belts) to prevent you from falling into the Fire, but you insist on falling into it."
Reference | : Sahih al-Bukhari 6483 |
In-book reference | : Book 81, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 490 |
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Narrated Sahl bin Sa'd As-Sa'idi:
A man peeped through a hole in the door of Allah's Apostle's house, and at that time, Allah's Apostle had a Midri (an iron comb or bar) with which he was rubbing his head. So when Allah's Apostle saw him, he said (to him), "If I had been sure that you were looking at me (through the door), I would have poked your eye with this (sharp iron bar)." Allah's Apostle added, "The asking for permission to enter has been enjoined so that one may not look unlawfully (at what there is in the house without the permission of its people)."
Reference | : Sahih al-Bukhari 6901 |
In-book reference | : Book 87, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 38 |
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Narrated Um Salama:
The Prophet heard the voices of some people quarreling near his gate, so he went to them and said, "I am only a human being and litigants with cases of disputes come to me, and maybe one of them presents his case eloquently in a more convincing and impressive way than the other, and I give my verdict in his favor thinking he is truthful. So if I give a Muslim's right to another (by mistake), then that (property) is a piece of Fire, which is up to him to take it or leave it." (See Hadith No. 281 )
Reference | : Sahih al-Bukhari 7185 |
In-book reference | : Book 93, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 295 |
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Narrated Anas bin Malik:
That he heard `Umar speaking while standing on the pulpit of the Prophet in the morning (following the death of the Prophet), when the people had sworn allegiance to Abu Bakr. He said the Tashah-hud before Abu Bakr, and said, "Amma Ba'du (then after) Allah has chosen for his Apostle what is with Him (Paradise) rather than what is with you (the world). This is that Book (Qur'an) with which Allah guided your Apostle, so stick to it, for then you will be guided on the right path as Allah guided His Apostle with it."
Reference | : Sahih al-Bukhari 7269 |
In-book reference | : Book 96, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 374 |
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Narrated Abu Huraira:
The Prophet said, "The Imam is (appointed) to be followed. So do not differ from him, bow when he bows, and say, "Rabbana-lakal hamd" if he says "Sami`a l-lahu liman hamidah"; and if he prostrates, prostrate (after him), and if he prays sitting, pray sitting all together, and straighten the rows for the prayer, as the straightening of the rows is amongst those things which make your prayer a correct and perfect one. (See Hadith No. 657).
Reference | : Sahih al-Bukhari 722 |
In-book reference | : Book 10, Hadith 116 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 689 |
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Narrated `Abdullah bin `Abdullah:
I saw `Abdullah bin `Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn `Umar forbade me to do so, and said, "The proper way is to keep the right foot propped up and bend the left in the prayer." I said questioningly, "But you are doing so (crossing the legs)." He said, "My feet cannot bear my weight."
Reference | : Sahih al-Bukhari 827 |
In-book reference | : Book 10, Hadith 221 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 790 |
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Narrated Anas bin Malik:
Allah's Apostle (p.b.u.h) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said, "The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami`a l-lahu liman hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.") (See Hadith No. 656 Vol. 1).
Reference | : Sahih al-Bukhari 1114 |
In-book reference | : Book 18, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 215 |
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Narrated Anas bin Malik:
The Prophet passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, "Go away, for you have not been afflicted with a calamity like mine." And she did not recognize him. Then she was informed that he was the Prophet . so she went to the house of the Prophet and there she did not find any guard. Then she said to him, "I did not recognize you." He said, "Verily, the patience is at the first stroke of a calamity."
Reference | : Sahih al-Bukhari 1283 |
In-book reference | : Book 23, Hadith 43 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 372 |
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Narrated `Abdullah:
When the Verse:-- 'Those who believe and mix not their belief with wrong.' was revealed, the Muslims felt it very hard on them and said, "O Allah's Apostle! Who amongst us does not do wrong to himself?" He replied, "The Verse does not mean this. But that (wrong) means to associate others in worship to Allah: Don't you listen to what Luqman said to his son when he was advising him," O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed." (31.13)
Reference | : Sahih al-Bukhari 3429 |
In-book reference | : Book 60, Hadith 100 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 639 |
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Tawus reported that he let out his land on rent, whereupon Amr said:
Reference | : Sahih Muslim 1550b |
In-book reference | : Book 21, Hadith 157 |
USC-MSA web (English) reference | : Book 10, Hadith 3754 |
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Nu'man b. Bashir reported:
Reference | : Sahih Muslim 1623j |
In-book reference | : Book 24, Hadith 24 |
USC-MSA web (English) reference | : Book 12, Hadith 3970 |
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Abu Musa reported that a house was burnt down in Medina during the night over its inhabitants. When their matter was reported to Allah's Messenger (may peace be upon him), he said; This fire is an enemy of yours. So when you go to sleep, extinguish it.
Reference | : Sahih Muslim 2016 |
In-book reference | : Book 36, Hadith 132 |
USC-MSA web (English) reference | : Book 23, Hadith 5003 |
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Anas b. Malik reported this incident pertaining to the feast given by Abu Talha to Allah's Apostle (may peace be upon him) with the addition of these words:
Reference | : Sahih Muslim 2040e |
In-book reference | : Book 36, Hadith 194 |
USC-MSA web (English) reference | : Book 23, Hadith 5062 |
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Anas reported that person at Baqi' called another person as" Abu'l- Qasim," and Allah's Messenger (may peace be upon him) turned towards him. He (the person who had uttered these words) said:
Reference | : Sahih Muslim 2131 |
In-book reference | : Book 38, Hadith 1 |
USC-MSA web (English) reference | : Book 25, Hadith 5314 |
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Qabisa b. al-Mukhariq and Zuhair b. 'Amr reported:
Reference | : Sahih Muslim 207a |
In-book reference | : Book 1, Hadith 412 |
USC-MSA web (English) reference | : Book 1, Hadith 404 |
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Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, umm al-muminin, that she took Hafsa ibn Abd ar- Rahman ibn Abi Bakr as-Siddiq into her house when she had entered the third period of her idda. Ibn Shihab said, "That was mentioned to Amra bint Abd ar-Rahman, and she said that Urwa had spoken the truth and people had argued with A'isha about it. They said that Allah, the Blessed, the Exalted, said in His Book, 'Three quru.' A'isha said, 'You spoke the truth. Do you know what quru are? Quru are times of becoming pure after menstruation .' "
USC-MSA web (English) reference | : Book 29, Hadith 54 |
Arabic reference | : Book 29, Hadith 1215 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 359 |
In-book reference | : Book 2, Hadith 211 |
English translation | : Vol. 1, Book 2, Hadith 359 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 582 |
In-book reference | : Book 6, Hadith 39 |
English translation | : Vol. 2, Book 1, Hadith 582 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 863 |
In-book reference | : Book 9, Hadith 56 |
English translation | : Vol. 2, Book 4, Hadith 863 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 866 |
In-book reference | : Book 9, Hadith 59 |
English translation | : Vol. 2, Book 4, Hadith 866 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 979 |
In-book reference | : Book 10, Hadith 15 |
English translation | : Vol. 2, Book 5, Hadith 979 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1189 |
In-book reference | : Book 13, Hadith 16 |
English translation | : Vol. 2, Book 8, Hadith 1189 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1457 |
In-book reference | : Book 17, Hadith 41 |
English translation | : Vol. 3, Book 15, Hadith 1457 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3326 |
In-book reference | : Book 47, Hadith 378 |
English translation | : Vol. 5, Book 44, Hadith 3326 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3737 |
In-book reference | : Book 49, Hadith 134 |
English translation | : Vol. 1, Book 46, Hadith 3737 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3876 |
In-book reference | : Book 49, Hadith 276 |
English translation | : Vol. 1, Book 46, Hadith 3876 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2971 |
In-book reference | : Book 47, Hadith 23 |
English translation | : Vol. 5, Book 44, Hadith 2971 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3067 |
In-book reference | : Book 47, Hadith 119 |
English translation | : Vol. 5, Book 44, Hadith 3067 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3202 |
In-book reference | : Book 47, Hadith 254 |
English translation | : Vol. 5, Book 44, Hadith 3202 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 650 |
In-book reference | : Introduction, Hadith 650 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1922 |
In-book reference | : Book 21, Hadith 105 |
English translation | : Vol. 3, Book 21, Hadith 1923 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1856 |
In-book reference | : Book 21, Hadith 39 |
English translation | : Vol. 3, Book 21, Hadith 1857 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4236 |
In-book reference | : Book 41, Hadith 15 |
English translation | : Vol. 5, Book 41, Hadith 4241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4820 |
In-book reference | : Book 45, Hadith 115 |
English translation | : Vol. 5, Book 45, Hadith 4824 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 349 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Vol. 1, Book 3, Hadith 350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 832 |
In-book reference | : Book 10, Hadith 56 |
English translation | : Vol. 1, Book 10, Hadith 833 |
Narrated Anas ibn Malik:
When the Prophet (saws) entered the privy, he removed his ring.
Abu Dawud said: This is a munkar tradition, i.e. it contradicts the well-known version reported by reliable narrators. On the authority of Anas the well-known version says: The Prophet (saws) had a silver ring made for him. Then he cast it off. The misunderstanding is on the part of Hammam (who is the narrator of the previous tradition mentioned in the text). This is transmitted only by Hammam.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 19 |
In-book reference | : Book 1, Hadith 19 |
English translation | : Book 1, Hadith 19 |
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr said that Fatimah daughter of AbuHubaysh narrated to him that she asked the Messenger of Allah (saws) and complained to him about the flowing of (her) blood. The Messenger of Allah (saws) said to her: That is only (due to) a vein: look, when your menstruation comes, do not pray; and when your menstruation ends, wash yourself and then offer prayer during the period from one menstruation to another.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 280 |
In-book reference | : Book 1, Hadith 280 |
English translation | : Book 1, Hadith 280 |
Narrated Abdullah ibn Umar:
The words of adhan were pronounced from the time of the Messenger of Allah (saws) twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 510 |
In-book reference | : Book 2, Hadith 120 |
English translation | : Book 2, Hadith 510 |
Narrated Atiyyah as-Sa'di:
AbuWa'il al-Qass said: We entered upon Urwah ibn Muhammad ibn as-Sa'di. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution, and said: My father told me on the authority of my grandfather Atiyyah who reported the Messenger of Allah (saws) as saying: Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4784 |
In-book reference | : Book 43, Hadith 12 |
English translation | : Book 42, Hadith 4766 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3583 |
In-book reference | : Book 25, Hadith 13 |
English translation | : Book 24, Hadith 3576 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3124 |
In-book reference | : Book 21, Hadith 36 |
English translation | : Book 20, Hadith 3118 |
The Messenger of Allah (saws) forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted.
Musaddad said: The Messenger of Allah (saws) said: A vow does not avert anything (i.e. has no effect against fate).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3287 |
In-book reference | : Book 22, Hadith 46 |
English translation | : Book 21, Hadith 3281 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 705 |
In-book reference | : Book 2, Hadith 39 |
English translation | : Vol. 1, Book 2, Hadith 705 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1237 |
In-book reference | : Book 5, Hadith 435 |
English translation | : Vol. 1, Book 5, Hadith 1237 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 483 |
In-book reference | : Book 3, Hadith 185 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3199 |
In-book reference | : Book 13, Hadith 117 |
وَرَوَاهُ أَبُو دَاوُدَ عَنْهُ عَنْ أَبِي هُرَيْرَةَ مُتَّصِلا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3508, 3509 |
In-book reference | : Book 16, Hadith 56 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3532 |
In-book reference | : Book 16, Hadith 79 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2739 |
In-book reference | : Book 10, Hadith 228 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1854 |
In-book reference | : Book 6, Hadith 81 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4377 |
In-book reference | : Book 22, Hadith 68 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 278 |
Sunnah.com reference | : Book 2, Hadith 310 |
English translation | : Book 2, Hadith 401 |
Arabic reference | : Book 2, Hadith 406 |
Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that A'isha, umm al-muminin, said to him, "Son of my sister, it is only for ten nights, so if you get an urge to do something, leave it," by which she meant eating game-meat.
Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake, then he had to pay a forfeit for all of the game that had been hunted on his behalf.
Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion, and he said, "It is better for him to eat the carrion, because Allah, the Blessed and Exalted, has not given permission for someone in ihram to either eat game or take it in any situation, but He has made allowances for eating carrion when absolutely necessary."
Malik said, "It is not halal for anyone, whether in ihram or not, to eat game which has been killed or sacrificed by some one in ihram, because, whether it was killed deliberately or by mistake, it was not done in a halal manner, and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara, which is the same as for somebody who kills game but does not eat any of it."
USC-MSA web (English) reference | : Book 20, Hadith 86 |
Arabic reference | : Book 20, Hadith 790 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 361 |
In-book reference | : Book 2, Hadith 213 |
English translation | : Vol. 1, Book 2, Hadith 361 |
[Muslim]
Reference | : Riyad as-Salihin 1815 |
In-book reference | : Book 18, Hadith 8 |
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 321 |
In-book reference | : Book 1, Hadith 321 |
English translation | : Book 1, Hadith 321 |
It is narrated on the authority of 'Abdullah (b. Mas'ud) that when this verse was revealed:
Reference | : Sahih Muslim 124a |
In-book reference | : Book 1, Hadith 234 |
USC-MSA web (English) reference | : Book 1, Hadith 226 |
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Narrated `Umar bin Al-Khattab:
The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)
Reference | : Sahih al-Bukhari 5070 |
In-book reference | : Book 67, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 8 |
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Narrated `Aisha:
The wife of Rifa`a Al-Qurazi came to Allah's Apostle and said, "O Allah's Apostle! Rifa`a divorced me irrevocably. After him I married `Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to be impotent." Allah's Apostle said to her, "Perhaps you want to return to Rifa`a? Nay (you cannot return to Rifa`a) until you and `Abdur-Rahman consummate your marriage."
Reference | : Sahih al-Bukhari 5260 |
In-book reference | : Book 68, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 186 |
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Narrated Ibn `Abbas:
Barira's husband was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping with his tears flowing down his beard. The Prophet said to `Abbas, "O `Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?" The Prophet then said to Barira, "Why don't you return to him?" She said, "O Allah's Apostle! Do you order me to do so?" He said, "No, I only intercede for him." She said, "I am not in need of him."
Reference | : Sahih al-Bukhari 5283 |
In-book reference | : Book 68, Hadith 32 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 206 |
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Narrated Wahb bin Kaisan:
The People of Sham taunted `Abdullah bin Az-Zubair by calling him "The son of Dhatin-Nataqain" (the woman who has two waist-belts). (His mother) (Asma, said to him, "O my son! They taunt you with "Nataqain". Do you know what the Nataqain were? That was my waist-belt which I divided in two parts. I tied the water skin of Allah's Apostle with one part, and with the other part I tied his food container."
Reference | : Sahih al-Bukhari 5388 |
In-book reference | : Book 70, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 300 |
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Narrated `Aisha:
Fatima bint Abi Hubaish came to the Prophet and said, "O Allah's Apostle I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers?" Allah's Apostle replied, "No, because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood (take a bath) and offer your prayers." Hisham (the sub narrator) narrated that his father had also said, (the Prophet told her): "Perform ablution for every prayer till the time of the next period comes."
Reference | : Sahih al-Bukhari 228 |
In-book reference | : Book 4, Hadith 94 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 228 |
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Reference | : Sahih al-Bukhari 1404 |
In-book reference | : Book 24, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 487 |
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Yahya related to me from Malik that Yahya ibn Said said that he had heard that when Abu Bakr as-Siddiq was ill he asked A'isha, "How many shrouds did the Messenger of Allah, may Allah bless him and grant him peace, have?" and she replied, "Three pure white cotton garments." Abu Bakr said, "Take this garment (a garment he was wearing on which red clay or saffron had fallen) and wash it. Then shroud me in it with two other garments." A'isha said, "Why's that?", and Abu Bakr replied, "The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays."
USC-MSA web (English) reference | : Book 16, Hadith 6 |
Arabic reference | : Book 16, Hadith 528 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Amra bint Abd ar-Rahman told him that she had heard A'isha, the umm al-muminin, say (when it was mentioned to her that Abdullah ibn Umar used to say, "The dead are tormented by the weeping of the living"), "May Allah forgive Abu Abd ar-Rahman. Of course he has not lied, but he has forgotten, or made a mistake. The Messenger of Allah, may Allah bless him and grant him peace, passed by a jewish woman whose family were crying over her and he said, 'You are crying over her, and she is being tormented in her grave. ' "
USC-MSA web (English) reference | : Book 16, Hadith 37 |
Arabic reference | : Book 16, Hadith 559 |
Narrated `Abdullah:
When the Verse:--'Those who believe and did not confuse their belief with wrong (worshipping others besides Allah).' (6.82) was revealed, it was hard on the companions of the Prophet and they said, "Who among us has not wronged (oppressed) himself?" Allah's Apostle said, "The meaning of the Verse is not as you think, but it is as Luqman said to his son, 'O my son! Join not in worship others with Allah, Verily! Joining others in worship with Allah is a great wrong indeed.'" (31.13)
Reference | : Sahih al-Bukhari 6937 |
In-book reference | : Book 88, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 70 |
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Narrated `Adi bin Hatim:
When the above verses were revealed: 'Until the white thread appears to you, distinct from the black thread,' I took two (hair) strings, one black and the other white, and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So, the next morning I went to Allah's Apostle and told him the whole story. He explained to me, "That verse means the darkness of the night and the whiteness of the dawn."
Reference | : Sahih al-Bukhari 1916 |
In-book reference | : Book 30, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 140 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Beware! Avoid sitting on he roads (ways)." The people said, "There is no way out of it as these are our sitting places where we have talks." The Prophet said, "If you must sit there, then observe the rights of the way." They asked, "What are the rights of the way?" He said, "They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming people, returning greetings, advocating good and forbidding evil."
Reference | : Sahih al-Bukhari 2465 |
In-book reference | : Book 46, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 645 |
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Ubayy b Ka'b reported:
Reference | : Sahih Muslim 762b |
In-book reference | : Book 6, Hadith 214 |
USC-MSA web (English) reference | : Book 4, Hadith 1669 |
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Husain b. 'Ali narrated on the authority of (his father) 'Ali b. Abu Talib that the Apostle of Allah (may peace be upon him) came one night to see him ('Ali) and Fatimah (the daughter of the Holy Prophet) and said:
Reference | : Sahih Muslim 775 |
In-book reference | : Book 6, Hadith 246 |
USC-MSA web (English) reference | : Book 4, Hadith 1701 |
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Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 819a |
In-book reference | : Book 6, Hadith 330 |
USC-MSA web (English) reference | : Book 4, Hadith 1785 |
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'Adi b. Hatim (Allah be pleased with him) reported that when (this verse) was revealed:
Reference | : Sahih Muslim 1090 |
In-book reference | : Book 13, Hadith 39 |
USC-MSA web (English) reference | : Book 6, Hadith 2396 |
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It has been narrated on the authority of Hasan that A'idh b. 'Amr who was one of the Companions of the Messenger of Allah (may peace be upon him) called on 'Ubaidullah b. Ziyad and said (to him):
Reference | : Sahih Muslim 1830 |
In-book reference | : Book 33, Hadith 32 |
USC-MSA web (English) reference | : Book 20, Hadith 4504 |
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'Adi b. Hatim reported:
Reference | : Sahih Muslim 1929b |
In-book reference | : Book 34, Hadith 2 |
USC-MSA web (English) reference | : Book 21, Hadith 4733 |
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Abu Humaid Sa'idi reported:
Reference | : Sahih Muslim 2010a |
In-book reference | : Book 36, Hadith 116 |
USC-MSA web (English) reference | : Book 23, Hadith 4987 |
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Abu Talha reported:
Reference | : Sahih Muslim 2161 |
In-book reference | : Book 39, Hadith 2 |
USC-MSA web (English) reference | : Book 26, Hadith 5375 |
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Umm Salama reported:
Reference | : Sahih Muslim 330a |
In-book reference | : Book 3, Hadith 66 |
USC-MSA web (English) reference | : Book 3, Hadith 643 |
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Abdullah b. Abbas reported that he saw 'Abdullah b. al-Harith observing the prayer and (his hair) was plaited behind his head. He ('Abdullah b. 'Abbas) stood up and unfolded them. While going back (from the prayer) he met Ibn 'Abbas and said to him:
Reference | : Sahih Muslim 492 |
In-book reference | : Book 4, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 996 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abi Salama from Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "I am but a man to whom you bring your disputes. Perhaps one of you is more eloquent in his proof than the other, so I give judgement according to what I have heard from him. Whatever I decide for him which is part of the right of his brother, he must not take any of it, for I am granting him a portion of the Fire."
USC-MSA web (English) reference | : Book 36, Hadith 1 |
Arabic reference | : Book 36, Hadith 1402 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 697 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 2, Book 3, Hadith 697 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 903 |
In-book reference | : Book 9, Hadith 96 |
English translation | : Vol. 2, Book 4, Hadith 903 |