Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 366 |
In-book reference | : Book 2, Hadith 218 |
English translation | : Vol. 1, Book 2, Hadith 366 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 478 |
In-book reference | : Book 3, Hadith 26 |
English translation | : Vol. 1, Book 3, Hadith 478 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 537 |
In-book reference | : Book 5, Hadith 8 |
English translation | : Vol. 1, Book 5, Hadith 537 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 571 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Vol. 2, Book 1, Hadith 571 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 575 |
In-book reference | : Book 6, Hadith 32 |
English translation | : Vol. 2, Book 1, Hadith 575 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 628 |
In-book reference | : Book 7, Hadith 12 |
English translation | : Vol. 2, Book 2, Hadith 628 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 639 |
In-book reference | : Book 7, Hadith 23 |
English translation | : Vol. 2, Book 2, Hadith 639 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 750 |
In-book reference | : Book 8, Hadith 69 |
English translation | : Vol. 2, Book 3, Hadith 750 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 753 |
In-book reference | : Book 8, Hadith 72 |
English translation | : Vol. 2, Book 3, Hadith 753 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 851 |
In-book reference | : Book 9, Hadith 44 |
English translation | : Vol. 2, Book 4, Hadith 851 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 874 |
In-book reference | : Book 9, Hadith 67 |
English translation | : Vol. 2, Book 4, Hadith 874 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 899 |
In-book reference | : Book 9, Hadith 92 |
English translation | : Vol. 2, Book 4, Hadith 899 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 900 |
In-book reference | : Book 9, Hadith 93 |
English translation | : Vol. 2, Book 4, Hadith 900 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 904 |
In-book reference | : Book 9, Hadith 97 |
English translation | : Vol. 2, Book 4, Hadith 904 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 916 |
In-book reference | : Book 9, Hadith 109 |
English translation | : Vol. 2, Book 4, Hadith 916 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 951 |
In-book reference | : Book 9, Hadith 145 |
English translation | : Vol. 2, Book 4, Hadith 951 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1121 |
In-book reference | : Book 11, Hadith 43 |
English translation | : Vol. 2, Book 6, Hadith 1121 |
قَالَ مُحَمَّدُ بْنُ يَحْيَى وَحَدَّثَنَا أَبُو عَاصِمٍ، أَنْبَأَنَا مُظَاهِرٌ، بِهَذَا . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ مُظَاهِرِ بْنِ أَسْلَمَ وَمُظَاهِرٌ لاَ نَعْرِفُ لَهُ فِي الْعِلْمِ غَيْرَ هَذَا الْحَدِيثِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1182 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 2, Book 8, Hadith 1182 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1148 |
In-book reference | : Book 12, Hadith 3 |
English translation | : Vol. 1, Book 7, Hadith 1148 |
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain [bin Qais] was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Barzah and Abu Sa'eed.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2416 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 4, Book 11, Hadith 2416 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1354 |
In-book reference | : Book 15, Hadith 34 |
English translation | : Vol. 3, Book 13, Hadith 1354 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1450 |
In-book reference | : Book 17, Hadith 33 |
English translation | : Vol. 3, Book 15, Hadith 1450 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1510 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 1, Book 17, Hadith 1510 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1514 |
In-book reference | : Book 19, Hadith 25 |
English translation | : Vol. 3, Book 17, Hadith 1514 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1521 |
In-book reference | : Book 19, Hadith 33 |
English translation | : Vol. 3, Book 17, Hadith 1521 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1530 |
In-book reference | : Book 20, Hadith 8 |
English translation | : Vol. 3, Book 18, Hadith 1530 |
That the Messenger of Allah (saws) advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet (saws) said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater."
The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy.
Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1558 |
In-book reference | : Book 21, Hadith 13 |
English translation | : Vol. 3, Book 19, Hadith 1558 |
That a woman was found killed in one of the expeditions of the Messenger of Allah (saws), so the Messenger of Allah (saws) rebuked that, and he prohibited killing women and children.
There are narrations on this topic from Buraidah and Rabah - and they say he was Riyah - bin Ar-Rabi', Al-Aswad bin Sari', Ibn 'Abbas, and As-Sa'b bin Jaththamah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They disliked killing women and children. This is the view of Sufyan Ath-Thawri and Ash-Shafi'i.
Some of the people of knowledge made an exception for killing the women who had children with them during night attacks, this is the view of Ahmad and Ishaq, they permitted it in night attacks.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1569 |
In-book reference | : Book 21, Hadith 30 |
English translation | : Vol. 3, Book 19, Hadith 1569 |
"The Prophet (saws) prohibited the sale of Habalil-Habalah."
[He said:] There are narrations on this topic from 'Abdullah bin 'Abbas and Abu Sa'eed Al-Khudri
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is type of Gharar sale.
Shu'bah reported this Hadith from Ayyub, from Sa'eed bin Jubair, from Ibn 'Abbas.
'Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa'eed bin Jubair and Nafi', from Ibn 'Umar, from the Prophet (saws), and this is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1229 |
In-book reference | : Book 14, Hadith 29 |
English translation | : Vol. 3, Book 12, Hadith 1229 |
From Malik bin Aws bin Hadathan that he said: "I once said: 'Who can change some Dirham?' So Talhah bin 'Ubaidullah - and he was with 'Umar bin Al-Khattab - said: "Leave your gold with us, then return to us when our servant comes and we will give you your silver." 'Umar bin Al-Khattab said: "No! By Allah! Either give him his silver or return his gold to him. Indeed the Messenger of Allah (saws) said: 'Silver for gold is Riba, except for hand to hand; and wheat for wheat is Riba except for hand to hand; and barley for barley is Riba except hand to hand; and dried-dates for dried-dates is Riba except for hand to hand.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. And the meaning of Ha' Wa Ha' is hand to hand.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1243 |
In-book reference | : Book 14, Hadith 43 |
English translation | : Vol. 1, Book 12, Hadith 1243 |
That the Messenger of Allah (saws) said: "The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth."
[He said:] There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ud, Abu Masu'd, Jabir, Abu Hurairah, Ibn 'Abbas, Ibn 'Umar, and 'Abdullah bin Ja'far.
[Abu 'Eisa said:] The Hadith is Rafi' is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they disliked the price of a dog. This the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted the price of the hunting dog.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1275 |
In-book reference | : Book 14, Hadith 77 |
English translation | : Vol. 1, Book 12, Hadith 1275 |
That the Prophet (saws) said: "Whoever buys food, then he is not to sell it until he takes possession of it." Ibn 'Abbas said: "All things are considered the same (in this regard)."
[He said:] There are narrations on this topic from Jabir, Ibn 'Umar, and Abu Hurairah.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1291 |
In-book reference | : Book 14, Hadith 93 |
English translation | : Vol. 1, Book 12, Hadith 1291 |
That the Messenger of Allah (saws) passed by a pile of food. He put his fingers in it and felt wetness. He said: 'O owner of the food! What is this ?' He replied: 'It was rained upon O Messenger of Allah.' He said: 'Why not put it on top of the food so the people can see it?' Then he said: 'Whoever cheats, he is not one of us.'"
He said: There are narrations on this topic from Ibn 'Umar, Abu Al-Hamra', Ibn 'Abbas, Buraidah, Abu Burdah bin Niyar, and Hudhaifah bin Al-Yaman.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. They dislike cheating and they say that cheating is unlawful.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1315 |
In-book reference | : Book 14, Hadith 118 |
English translation | : Vol. 3, Book 12, Hadith 1315 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2919 |
In-book reference | : Book 45, Hadith 45 |
English translation | : Vol. 5, Book 42, Hadith 2919 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3701 |
In-book reference | : Book 49, Hadith 97 |
English translation | : Vol. 1, Book 46, Hadith 3701 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 209 |
In-book reference | : Introduction, Hadith 209 |
[Muslim].
معنى مقرنين : مطيقين. والوعثاء بفتح الواو وإسكان العين المهملة وبالثاء المثلثة وبالمد، وهي: الشدة. و الكآبة بالمد، وهي: تغير النفس من حزن ونحوه. والمنقلب : المرجع.
Reference | : Riyad as-Salihin 972 |
In-book reference | : Book 7, Hadith 17 |
I said: Messenger of Allah, I know the severest verse in the Qur'an. He asked: What is that verse. A'ishah? She replied: Allah's words: "If anyone does evil, he will be requited for it." He said: Do you know A'ishah, that when a believer is afflicted with a calamity or a thorn, it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: "He truly will recieve an easy reckoning." He said: This is the presentation, A'ishah. If anyone criticized in reckoning, he will be punished.
Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us.
ضعيف الإسناد لكن شطر من حوسب عذب الخ صحيح ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3093 |
In-book reference | : Book 21, Hadith 5 |
English translation | : Book 20, Hadith 3087 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 83 |
In-book reference | : Book 2, Hadith 2 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 204 |
In-book reference | : Book 2, Hadith 7 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 82 |
In-book reference | : Book 1, Hadith 76 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3860 |
In-book reference | : Book 19, Hadith 72 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 61 |
In-book reference | : Book 2, Hadith 15 |
English translation | : Book 2, Hadith 61 |
Arabic reference | : Book 0, Hadith 349 |
Arabic reference | : Book 0, Hadith 560 |
Arabic reference | : Book 7, Hadith 1945 |
Arabic reference | : Book 20, Hadith 2651 |
Arabic reference | : Book 23, Hadith 3380 |
Narrated Malik bin Aus bin Al-Hadathan:
Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are seeking permission (to meet you)." `Umar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to `Umar 'Shall I admit `Ali and `Abbas?" `Umar said, "Yes." He admitted them and when they entered, they greeted and sat down. `Abbas said, "O Chief of the Believers! Judge between me and this (`Ali)." The group, `Uthman and his companions Sa`d, 'O Chief of the Believers! Judge between them and relieve one from the other." `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah's Apostle said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Allah's Apostles meant himself?" The group said, "He did say so." `Umar then turned towards 'All and `Abbas and said. "I beseech you both by Allah, do you know that Allah's Apostle said that?" They said, 'Yes " `Umar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Allah's Apostle. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah's Apostle used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Allah's Apostle kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then `Umar said to `Ali and `Abbas, "I beseech you by Allah, do you both know that?" They said, "Yes." `Umar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Allah's Apostle. So he took charge of that property and did with it the same what Allah's Apostle used to do, and both of you knew all about ...
Reference | : Sahih al-Bukhari 5358 |
In-book reference | : Book 69, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 271 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet missed Thabit bin Qais for a period (So he inquired about him). A man said. "O Allah's Apostle! I will bring you his news." So he went to Thabit and found him sitting in his house and bowing his head. The man said to Thabit, " 'What is the matter with you?" Thabit replied that it was an evil affair, for he used to raise his voice above the voice of the Prophet and so all his good deeds had been annulled, and he considered himself as one of the people of the Fire. Then the man returned to the Prophet and told him that Thabit had said, so-and-so. (Musa bin Anas) said: The man returned to Thabit with great glad tidings. The Prophet said to the man. "Go back to him and say to him: "You are not from the people of the Hell Fire, but from the people of Paradise."
Reference | : Sahih al-Bukhari 4846 |
In-book reference | : Book 65, Hadith 367 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 369 |
(deprecated numbering scheme) |
Narrated Ma'rur:
I saw Abu Dhar wearing a Burd (garment) and his slave too was wearing a Burd, so I said (to Abu Dhar), "If you take this (Burda of your slave) and wear it (along with yours), you will have a nice suit (costume) and you may give him another garment." Abu Dhar said, "There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned (complained about) me to the Prophet. The Prophet said, "Did you abuse so-and-so?" I said, "Yes" He said, "Did you call his mother bad names?" I said, "Yes". He said, "You still have the traits of (the Pre-lslamic period of) ignorance." I said. "(Do I still have ignorance) even now in my old age?" He said, "Yes, they (slaves or servants) are your brothers, and Allah has put them under your command. So the one under whose hand Allah has put his brother, should feed him of what he eats, and give him dresses of what he wears, and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task, he should help him therein."
Reference | : Sahih al-Bukhari 6050 |
In-book reference | : Book 78, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 76 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah's Apostle, the true and truly inspired said, "(as regards your creation), every one of you is collected in the womb of his mother for the first forty days, and then he becomes a clot for another forty days, and then a piece of flesh for another forty days. Then Allah sends an angel to write four items: He writes his deeds, time of his death, means of his livelihood, and whether he will be wretched or blessed (in religion). Then the soul is breathed into his body. So a man may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters the (Hell) Fire."
Reference | : Sahih al-Bukhari 3332 |
In-book reference | : Book 60, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 549 |
(deprecated numbering scheme) |
Narrated Qais bin Abi Hazim:
Abu Bakr went to a lady from the Ahmas tribe called Zainab bint Al-Muhajir and found that she refused to speak. He asked, "Why does she not speak." The people said, "She has intended to perform Hajj without speaking." He said to her, "Speak, for it is illegal not to speak, as it is an action of the pre-islamic period of ignorance. So she spoke and said, "Who are you?" He said, "A man from the Emigrants." She asked, "Which Emigrants?" He replied, "From Quraish." She asked, "From what branch of Quraish are you?" He said, "You ask too many questions; I am Abu Bakr." She said, "How long shall we enjoy this good order (i.e. Islamic religion) which Allah has brought after the period of ignorance?" He said, "You will enjoy it as long as your Imams keep on abiding by its rules and regulations." She asked, "What are the Imams?" He said, "Were there not heads and chiefs of your nation who used to order the people and they used to obey them?" She said, "Yes." He said, "So they (i.e. the Imams) are those whom I meant."
Reference | : Sahih al-Bukhari 3834 |
In-book reference | : Book 63, Hadith 59 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 175 |
(deprecated numbering scheme) |
'Abdullah b. 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) entered upon the state of Ihram near the mosque at Dhu'l-Hulaifa as his camel stood by it and he said:
Reference | : Sahih Muslim 1184b |
In-book reference | : Book 15, Hadith 22 |
USC-MSA web (English) reference | : Book 7, Hadith 2668 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported that whenever Allah's Messenger (may peace be upon him) mounted his camel while setting out on a journey, he glorified Allah (uttered Allah-o-Akbar) thrice, and then said:
Reference | : Sahih Muslim 1342 |
In-book reference | : Book 15, Hadith 479 |
USC-MSA web (English) reference | : Book 7, Hadith 3113 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 104 |
In-book reference | : Book 1, Hadith 104 |
English translation | : Vol. 1, Book 1, Hadith 104 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 267 |
In-book reference | : Book 2, Hadith 119 |
English translation | : Vol. 1, Book 2, Hadith 267 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 384 |
In-book reference | : Book 2, Hadith 236 |
English translation | : Vol. 1, Book 2, Hadith 384 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 509 |
In-book reference | : Book 4, Hadith 22 |
English translation | : Vol. 1, Book 4, Hadith 509 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 512 |
In-book reference | : Book 4, Hadith 25 |
English translation | : Vol. 1, Book 4, Hadith 512 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 591 |
In-book reference | : Book 6, Hadith 48 |
English translation | : Vol. 2, Book 1, Hadith 591 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 629 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Vol. 2, Book 2, Hadith 629 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 638 |
In-book reference | : Book 7, Hadith 22 |
English translation | : Vol. 2, Book 2, Hadith 638 |
وَرُوِيَ عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ وَأَفْرَدَ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ .
حَدَّثَنَا بِذَلِكَ قُتَيْبَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ بِهَذَا . قَالَ أَبُو عِيسَى وَقَالَ الثَّوْرِيُّ إِنْ أَفْرَدْتَ الْحَجَّ فَحَسَنٌ وَإِنْ قَرَنْتَ فَحَسَنٌ وَإِنْ تَمَتَّعْتَ فَحَسَنٌ . وَقَالَ الشَّافِعِيُّ مِثْلَهُ . وَقَالَ أَحَبُّ إِلَيْنَا الإِفْرَادُ ثُمَّ التَّمَتُّعُ ثُمَّ الْقِرَانُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 820 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Vol. 2, Book 4, Hadith 820 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1022 |
In-book reference | : Book 10, Hadith 58 |
English translation | : Vol. 2, Book 5, Hadith 1022 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1111 |
In-book reference | : Book 11, Hadith 32 |
English translation | : Vol. 2, Book 6, Hadith 1111 |
سَمِعْتُ عَبْدَ بْنَ حُمَيْدٍ، يَقُولُ سَمِعْتُ يَزِيدَ بْنَ هَارُونَ، يَذْكُرُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، هَذَا الْحَدِيثَ وَحَدِيثَ الْحَجَّاجِ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِي بِمَهْرٍ جَدِيدٍ وَنِكَاحٍ جَدِيدٍ . قَالَ يَزِيدُ بْنُ هَارُونَ حَدِيثُ ابْنِ عَبَّاسٍ أَجْوَدُ إِسْنَادًا . وَالْعَمَلُ عَلَى حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1144 |
In-book reference | : Book 11, Hadith 66 |
English translation | : Vol. 2, Book 6, Hadith 1144 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1197 |
In-book reference | : Book 13, Hadith 24 |
English translation | : Vol. 2, Book 8, Hadith 1197 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1353 |
In-book reference | : Book 15, Hadith 33 |
English translation | : Vol. 3, Book 13, Hadith 1353 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1358 |
In-book reference | : Book 15, Hadith 38 |
English translation | : Vol. 3, Book 13, Hadith 1358 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1410 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 14, Hadith 1410 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1412 |
In-book reference | : Book 16, Hadith 28 |
English translation | : Vol. 3, Book 14, Hadith 1412 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1440 |
In-book reference | : Book 17, Hadith 23 |
English translation | : Vol. 3, Book 15, Hadith 1440 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1453 |
In-book reference | : Book 17, Hadith 36 |
English translation | : Vol. 3, Book 15, Hadith 1453 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1458 |
In-book reference | : Book 17, Hadith 42 |
English translation | : Vol. 3, Book 15, Hadith 1458 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1467 |
In-book reference | : Book 18, Hadith 5 |
English translation | : Vol. 3, Book 16, Hadith 1467 |
Another Chain with similar meaning
There are narrations on this topic from 'Awf bin Malik, Khalid bin Al-Walid, Anas, and Samurah.
This Hadith is Hasan Sahih. Abu Muhammad is Nafi' the freed slave of Abu Qatadah.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saw) and others. It is the view of Al-Awza'i, Ash-Shafi'i and Ahmad.
Some of the people of knowledge said that the Imam takes Khumus from those goods. Ath-Thawri said:
Reference | : Jami` at-Tirmidhi 1562 |
In-book reference | : Book 21, Hadith 21 |
English translation | : Vol. 3, Book 19, Hadith 1562 |
From her father who told her that the Messenger of Allah (saws) prohibited intercourse with female prisoners, until they deliver what is in their wombs."
[Abu 'Eisa said:] There is something on this topic from Ruwaifi' bin Thabit, and the Hadith of 'Irbad is a Gharib Hadith. This is acted upon according to the people of knowledge.
Al-Awza'i said: "When a man purchases a slave girl from the captives and she is pregnant, then it has been related from 'Umar bin Al-Khattab that he said: 'Do not have intercourse with the pregnant women until she gives birth.'" Al-Awza'i said: "As for the free women, then the Sunnah about them has passed, in that the 'Iddah is observed." All of this was narrated to me by 'Ali bin Khushram who said: " 'Eisa bin Yunus narrated to us from Al-Awza'i."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1564 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Vol. 3, Book 19, Hadith 1564 |
"A man among the Ansar decided to free a slave of his after his death. He died but he left no wealth behind beside the slave. So the Prophet (saws) sold him and Nu'aim [bin 'Abdullah] bin An-Nah-ham bought him." Jabir said: "He was Coptic slave who died during the first year of the leadership of Ibn Az-Zubair."
[Abu 'Eisa said:] This Hadith is Hasan Sahih and it has been reported through more than one route from Jabir bin 'Abdullah.
This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They did not see any harm in the sale of Mudabbar. This is the view of Ash-Shafi'i, Ahmad and Ishaq. There are those among people of knowledge, among the Companions of the Prophet (saws) and others, who disliked selling the Mudabbar. This is the view of Sufyan Ath-Thawri, Malik and Al-Awza'i.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1219 |
In-book reference | : Book 14, Hadith 18 |
English translation | : Vol. 3, Book 12, Hadith 1219 |
"The Messenger of Allah (saws) prohibited the Gharar sale, and the Hasah sale."
[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Abu Sa'eed, and Anas.
[Abu 'Eisa said:] This Hadith of Abu Hurairah is Hasan Sahih Hadith.
This Hadith is acted upon according to the people of knowledge, they dislike the Gharar. Ash-Shafi'i said: "The Gharar sale includes selling fish that are in the wate, selling a slave that has escaped, selling birds that are in the sky, and similar type of sales. And the meaning of Hasah sale is when the seller says to the buyer: 'When I toss the pebble at you, then the sale between you and I is final.' This resembles the sale of Munabadhah and this is one of the selling practices of the people of Jahiliyyah."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1230 |
In-book reference | : Book 14, Hadith 30 |
English translation | : Vol. 3, Book 12, Hadith 1230 |
"The Messenger of Allah (saws) prohibited bartering animals on credit."
He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said.
Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad.
Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1237 |
In-book reference | : Book 14, Hadith 37 |
English translation | : Vol. 1, Book 12, Hadith 1237 |
That there was a man who was not very sensible and he would make purchases. So his family came to the Prophet (saws) and said: "O Messenger of Allah! Stop him (from making purchases)." So Allah's Prophet (saws) called him to prohibit him, and he said: "O Messenger of Allah! I have no patience for business." So he said: "When you are buying, say: 'Hand to hand, and no cheating.'"
[Abu 'Eisa said:] There is a narration on this topic from Ibn 'Umar.
The Hadith of Anas is a Hasan Sahih Gharib Hadith.
This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishaq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1250 |
In-book reference | : Book 14, Hadith 50 |
English translation | : Vol. 1, Book 12, Hadith 1250 |
From Sa'eed bin Al-Musayyab, from Ma'mar bin 'Abdullah bin Nadlah who said: "I heard the Messenger of Allah (saws) saying: 'Hoarding is nothing but sin.' So I (Muhammad) said to Sa'eed: "O Abu Muhammad! You hoard?" He said: "And Ma'mar would hoard."
It is also been reported that Sa'eed bin Musayyab would hoard oil, (camel) fodder, and the like.
[Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, Abu Umamah, and Ibn 'Umar. The Hadith of Ma'mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: "There is no harm in hoarding cotton, goat pelts and like."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1267 |
In-book reference | : Book 14, Hadith 69 |
English translation | : Vol. 1, Book 12, Hadith 1267 |
That during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allah (saws) saying: "Indeed Allah and His Messenger unlawful the sale of wine, dead carcasses, the pig, and idols." They said: "O Messenger of Allah! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps?" He said: "No. It is unlawful." Then, with that, the Messenger of Allah (saws) said: "May Allah fight (curse) the Jews! Indeed Allah made the fat unlawful for them, they melted it, sold it, and consumed its price."
[He said:] There are narrations of this topic from 'Umar and Ibn 'Abbas.
[Abu 'Eisa said:] The Hadith of Jabir is Hasan Sahih Hadith. This is acted upon according to the people of knowledge.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1297 |
In-book reference | : Book 14, Hadith 99 |
English translation | : Vol. 1, Book 12, Hadith 1297 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2931 |
In-book reference | : Book 46, Hadith 5 |
English translation | : Vol. 5, Book 43, Hadith 2931 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2740 |
In-book reference | : Book 24, Hadith 122 |
English translation | : Vol. 3, Book 24, Hadith 2741 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5217 |
In-book reference | : Book 48, Hadith 178 |
English translation | : Vol. 6, Book 48, Hadith 5220 |
AbuBakr ibn AbdurRahman said:
She said: AbuMa'qil accompanied the Messenger of Allah (saws) during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i.e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and AbuMa'qil has a camel.
AbuMa'qil said: She spoke the truth, I have dedicated it to the cause of Allah.
The Messenger of Allah (saws) said: Give it to her, that is in the cause of Allah. So he gave the camel to her.
She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj?
He replied: umrah performed during Ramadan is sufficient as hajj.
صحيح دون قوله المرأة إني امرأة ... حجتي (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1988 |
In-book reference | : Book 11, Hadith 268 |
English translation | : Book 10, Hadith 1983 |
Narrated Abdullah ibn Umar:
When the Messenger of Allah (saws) sat on his camel to go out on a journey, he said: "Allah is Most Great" three times. Then he said: "Glory be to Him Who has made subservient to us, for we had not the strength for it, and to our Lord do we return. O Allah, we ask Thee in this journey of ours, uprightness, piety and such deeds as are pleasing to Thee. O Allah, make easy for us this journey of ours and make its length short for us. O Allah, Thou art the Companion in the journey, and the One Who looks after the family and property in our absence." When he returned, he said these words adding: "Returning, repentant, serving and praising our Lord." The Prophet (saws) and his armies said: "Allah is Most Great" when they went up to high ground; and when armies said: "Allah is most Great" when they went up to high ground; and when they descended, they said: "Glory be to Allah." So the prayer was patterned on that.
صحيح دون قوله فوضعت م دون العلو والهبوط فهو حديث آخر صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2599 |
In-book reference | : Book 15, Hadith 123 |
English translation | : Book 14, Hadith 2593 |
Narrated Bashir ibn Yasar:
When Allah bestowed Khaybar on the Messenger of Allah (saws) as fay' (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i.e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet (saws) was with them. He received a share like the share of one of them.
The Messenger of Allah (saws) separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet (saws) and of the Muslims, they did not have sufficient labourers to work on it. The Messenger of Allah (saws) called Jews and employed them on contract.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3014 |
In-book reference | : Book 20, Hadith 87 |
English translation | : Book 19, Hadith 3008 |
Narrated Khalid ibn al-Walid:
The Messenger of Allah (saws) forbade us to eat horse-flesh, the flesh of mules and of asses. The narrator Haywah added: Every beast of prey with a fang.
Abu Dawud said: This view is held by Malik.
Abu Dawud said: There is no harm in (eating) horse-flesh and this tradition is not practised.
Abu Dawud said: This tradition has been abrogated. A body of Companions of the Prophet (saws) had eaten horse-flesh. OF them are: Ibn al-Zubair, Fudalah bin 'Ubaid, Anas bin Malik, Asma' daughter of Abu Bakr, Suwaid bin Ghaflah, 'Alqamah; the Quraish used to slaughter them (horses) during the time of the Messenger of Allah (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3790 |
In-book reference | : Book 28, Hadith 55 |
English translation | : Book 27, Hadith 3781 |
Narrated Abdullah ibn Mas'ud:
Zaynab, the wife of Abdullah ibn Mas'ud, told that Abdullah said: I heard the Messenger of Allah (saws) saying: spells, charms and love-potions are polytheism.
I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said:
That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah (saws) used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3883 |
In-book reference | : Book 29, Hadith 29 |
English translation | : Book 28, Hadith 3874 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4273 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Book 36, Hadith 4260 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4552 |
In-book reference | : Book 23, Hadith 39 |
On the authority of Abdullah ibn Masood (ra), who said:
Reference | : Hadith 4, 40 Hadith an-Nawawi |
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Reference | : Hadith 36, 40 Hadith an-Nawawi |
Grade: | Sahih lighairihil (Darussalam) |
Reference | : Musnad Ahmad 78 |
In-book reference | : Book 1, Hadith 74 |
Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head."
Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it."
Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "
USC-MSA web (English) reference | : Book 21, Hadith 12 |
Arabic reference | : Book 21, Hadith 973 |
Narrated Abu Huraira:
Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times."
Reference | : Sahih al-Bukhari 843 |
In-book reference | : Book 10, Hadith 235 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 804 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 35 |
In-book reference | : Book 1, Hadith 35 |
English translation | : Vol. 1, Book 1, Hadith 35 |