ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 489 |
In-book reference | : Book 3, Hadith 190 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1484 |
In-book reference | : Book 16, Hadith 20 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2470 |
In-book reference | : Book 9, Hadith 238 |
Narrated Anas ibn Malik:
The Prophet (saws) used to say: "O Allah, I seek refuge in Thee from leprosy, madness, elephantiasis, and evil diseases."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1554 |
In-book reference | : Book 8, Hadith 139 |
English translation | : Book 8, Hadith 1549 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5493 |
In-book reference | : Book 50, Hadith 66 |
English translation | : Vol. 6, Book 50, Hadith 5495 |
وفي رواية لمسلم أيضًا عن أُسِير بن جابر رضي الله عنه أن أهل الكوفة وفدوا على عمر رضي الله عنه ، وفيهم رجل ممن كان يسخر بأويس، فقال عمر: هل هاهنا أحد من القرنين؟ فجاء ذلك الرجل، فقال عمر: إن رسول الله صلى الله عليه وسلم قد قال:"إن رجلا يأتيكم من اليمن يقال له : أويس، لا يدع باليمن غير أم له، قد كان به بياض فدعا الله تعالى، فأذهبه إلا موضع الدينار أو الدرهم ، فمن لقيه منكم، فليستغفر لكم".
وفي رواية له عن عمر رضي الله عنه قال: "إنى سمعت رسول الله صلى الله عليه وسلم يقول: "إن خير التابعين رجل يقال له: أويس: وله والدة وكان به بياض، فمروه، فليستغفر لكم".
Reference | : Riyad as-Salihin 372 |
In-book reference | : Introduction, Hadith 372 |
Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them:
Reference | : Sahih Muslim 2542c |
In-book reference | : Book 44, Hadith 321 |
USC-MSA web (English) reference | : Book 31, Hadith 6172 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4573 |
In-book reference | : Book 23, Hadith 58 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "If a man marries a woman who is insane, or has leprosy or white leprosy, without being told of her condition by her guardian, and he has sexual relations with her, she keeps her bride-price in its entirety. Her husband has damages against her guardian."
Malik said, "The husband has damages against her guardian when the guardian is her father, brother, or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew, a mawla or a member of her tribe who is not deemed to have knowledge of her condition, there are no damages against him, and the woman returns what she has taken of her bride-price, and the husband leaves her whatever amount is thought to be fair."
USC-MSA web (English) reference | : Book 28, Hadith 9 |
Arabic reference | : Book 28, Hadith 1102 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3487 |
In-book reference | : Book 31, Hadith 52 |
English translation | : Vol. 4, Book 31, Hadith 3487 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3488 |
In-book reference | : Book 31, Hadith 53 |
English translation | : Vol. 4, Book 31, Hadith 3488 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves, to cover both a three day period and a similar clause covering a year. Malik explained, "The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity, leprosy, and loss of limbs due to disease. After a year, the seller is free from any liability."
Malik said,"An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault, the lack of guarantee does not protect him. The purchase is returned. In our view, built-in liability agreements only apply to the purchase of slaves."
USC-MSA web (English) reference | : Book 31, Hadith 3 |
Arabic reference | : Book 31, Hadith 1295 |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69)
Reference | : Sahih al-Bukhari 3404 |
In-book reference | : Book 60, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 616 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3221 |
In-book reference | : Book 47, Hadith 273 |
English translation | : Vol. 5, Book 44, Hadith 3221 |
Arabic reference | : Book 1, Hadith 652 |