Showing 201-300 of 566
Mishkat al-Masabih 2789
Ibn 'Umar said that if anyone buys a garment for ten dirhams among which is one unlawfully acquired, God most high will not accept prayer from him as long as he wears it. He then put a finger in each ear and said, “May they become deaf if the Prophet was not the one I heard say it!”
Baihaqi transmitted it in Shu'ab al-iman, saying that its isnad is weak.
وَعَن ابنِ عُمَرَ قَالَ: مَنِ اشْتَرَى ثَوْبًا بِعَشَرَةِ دَرَاهِمَ وَفِيهِ دِرْهَمٌ حَرَامٌ لَمْ يَقْبَلِ اللَّهُ لَهَ صَلَاةً مَا دَامَ عَلَيْهِ ثُمَّ أَدْخَلَ أُصْبَعَيْهِ فِي أُذُنَيْهِ وَقَالَ صُمَّتَا إِنْ لَمْ يَكُنِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعْتُهُ يَقُولُهُ. رَوَاهُ أَحْمَدُ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. وَقَالَ: إِسْنَادُهُ ضَعِيف
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2789 |
| In-book reference | : Book 11, Hadith 31 |
Mishkat al-Masabih 2825
‘Abdallah, son of Hanzala who was washed by the angels*, reported God's Messenger as saying, "A dirham which a man knowingly receives in usury is more serious than thirty-six acts of fornication”.
Ahmad and Daraqutni transmitted it.
* Hanzala was killed at the battle of Uhud. The dead were buried without being washed, and as Hanzala is reputed to have been in a state of ceremonial impurity at the time, his family were anxious; so the Prophet told them he had been washed by the angels. He is commonly called al-ghasil. In the text above the phrase used is ghasil al-mala’ika.
Baihaqi transmitted in Shu'ab al-iman on the authority of Ibn ‘Abbas with the addition that he said, "Hell is more fitting for him whose flesh is nourished by what is unlawful.”
وَعَنْ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ غَسِيلِ الْمَلَائِكَةِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دِرْهَمُ رِبًا يَأْكُلُهُ الرَّجُلُ وَهُوَ يَعْلَمُ أَشَدُّ مِنْ سِتَّةٍ وَثَلَاثِينَ زِنْيَةً» . رَوَاهُ أَحْمَدُ والدراقطني
وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عَبَّاسٍ وَزَادَ: وَقَالَ: «مَنْ نَبَتَ لَحْمُهُ مِنَ السُّحت فَالنَّار أولى بِهِ»
| Grade: | Sahih (Al-Albani) | صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2825 |
| In-book reference | : Book 11, Hadith 64 |
Mishkat al-Masabih 3730
When 'Umar b. al-Khattab sent out his governors he laid on them the condition that they should not ride a horse not of Arabian breed,* or eat white bread, or wear fine clothing, or shut their gates against the needs of the people, telling them that if they did any of these things punishment would befall them. Then he would accompany them some distance.
Baihaqi transmitted in Shuab al iman.
* Birdhaun. This word is used of a horse of poor breed, a horse not of Arab breed, or more specifically a Turkish horse. It is suggested that the reason for the wording is to warn governors against riding horses, this being a sign of pride. Prohibiting a breed considered second-rate makes it obvious that to ride horses of the best Arab breed would be even a greater sign of pride.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ كَانَ إِذَا بَعَثَ عُمَّالَهُ شَرَطَ عَلَيْهِمْ: أَنْ لَا تَرْكَبُوا بِرْذَوْنًا وَلَا تَأْكُلُوا نَقِيًّا وَلَا تَلْبَسُوا رَقِيقًا وَلَا تُغْلِقُوا أَبْوَابَكُمْ دُونَ حَوَائِجِ النَّاسِ فَإِنْ فَعَلْتُمْ شَيْئًا مِنْ ذَلِكَ فَقَدْ حَلَّتْ بِكُمُ الْعُقُوبَةُ ثُمَّ يُشَيِّعُهُمْ. رَوَاهُمَا الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3730 |
| In-book reference | : Book 18, Hadith 69 |
Mishkat al-Masabih 2363
‘Abdallah b. Mas'ud reported God’s messenger as saying, “He who repents of a sin is like him who has committed no sin.”
In Majah and Baihaqi, in Shu'ab al-iman, transmitted it, the latter saying its only transmitter was an-Nahrani who is unknown. In Sharh as-sunna a tradition traced no farther back than him is transmitted in which he said, “Nadam is repentance, and he who repents is like him who has committed no sin.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «التَّائِبَ مِنَ الذَّنْبِ كَمَنْ لَا ذَنْبَ لَهُ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَقَالَ تَفَرَّدَ بِهِ النَّهْرَانَيُّ وَهُوَ مَجْهُولٌ. وَفِي (شَرْحِ السُّنَّةِ)
رَوَى عَنْهُ مَوْقُوفًا قَالَ: النَّدَمُ تَوْبَةٌ والتَّائبُ كمن لَا ذَنْبَ لَهُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2363 |
| In-book reference | : Book 9, Hadith 136 |
Mishkat al-Masabih 3739
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “No judge who pronounces judgment among men will fail to come on the day of resurrection with an angel holding the back of his neck. He* will then raise his head to heaven, and if God gives orders to cast him down, he will cast him into an abyss forty years deep."
Ahmad, Ibn Majah, and Baihaqi in Shu'ab al-lman transmitted it.
*i.e. the angel.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ حَاكِمٍ يَحْكُمُ بَيْنَ النَّاسِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ وَمَلَكٌ آخِذٌ بِقَفَاهُ ثُمَّ يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَإِنْ قَالَ: أَلْقِهْ أَلْقَاهُ فِي مَهْوَاةٍ أَرْبَعِينَ خَرِيفًا ". رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ والْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3739 |
| In-book reference | : Book 18, Hadith 78 |
Mishkat al-Masabih 742
Abu Huraira said that he heard God’s Messenger say, “If anyone comes to this mosque of mine, coming only for some good which he will learn or teach, he ranks a mujahid in God’s path; but if anyone comes for some other purpose, he ranks as a man who looks [enviously] at another’s property.”
Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ جَاءَ مَسْجِدي هَذَا لم يَأْته إِلَّا لِخَيْرٍ يَتَعَلَّمُهُ أَوْ يُعَلِّمُهُ فَهُوَ بِمَنْزِلَةِ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ وَمَنْ جَاءَ لِغَيْرِ ذَلِكَ فَهُوَ بِمَنْزِلَةِ الرَّجُلِ يَنْظُرُ إِلَى مَتَاعِ غَيْرِهِ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 742 |
| In-book reference | : Book 4, Hadith 170 |
Mishkat al-Masabih 1926, 1927
Ibn Mas'ud reported God’s messenger as saying,
“If anyone gives liberally to his family on the day of ‘Ashura, God will be liberal to him the rest of the year.”
Sufyan said he had tested it and found it to be so.
Razin transmitted it, and Baihaqi in Shu’ab al-iman transmitted it from [Ibn Mas'ud], Abu Huraira, Abu Sa'id andjabir, but declared it to be weak.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ وَسَّعَ عَلَى عِيَالِهِ فِي النَّفَقَةِ يَوْمَ عَاشُورَاءَ وَسَّعَ اللَّهُ عَلَيْهِ سَائِرَ سَنَتِهِ» . قَالَ سُفْيَانُ: إِنَّا قَدْ جربناه فوجدناه كَذَلِك. رَوَاهُ رزين
وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنْهُ وَعَنْ أبي هُرَيْرَة وَأبي سعيد وَجَابِر وَضَعفه
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1926, 1927 |
| In-book reference | : Book 6, Hadith 152 |
Mishkat al-Masabih 4510, 4511, 4512
‘Ali used to say that chess is the maisir of the foreigners.
Ibn Shihab told that Abu Musa al-Ash‘ari used to say that only a sinner plays chess.
He told that when asked about playing chess he replied that it pertains to what is worthless and that God does not like what is worthless.
Baihaqi transmitted the four traditions in Shu’ab al-iman.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ كَانَ يَقُول: الشطرنج هُوَ ميسر الْأَعَاجِم
وَعَنِ ابْنِ شِهَابٍ أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ قَالَ: لَا يلْعَب بالشطرنج إِلَّا خاطئ
وَعنهُ أَن سُئِلَ عَنْ لَعِبِ الشَّطْرَنْجِ فَقَالَ: هِيَ مِنَ الْبَاطِلِ وَلَا يُحِبُّ اللَّهُ الْبَاطِلَ. رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الْأَرْبَعَةَ فِي شُعَبِ الْإِيمَانِ
| Reference | : Mishkat al-Masabih 4510, 4511, 4512 |
| In-book reference | : Book 22, Hadith 197 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4888
Narrated `Umar:
I recommend that my successor should take care of and secure the rights of the early emigrants; and I also advise my successor to be kind to the Ansar who had homes (in Medina) and had adopted the Faith, before the Prophet migrated to them, and to accept the good from their good ones and excuse their wrong doers.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ قَالَ عُمَرُ رضى الله عنه أُوصِي الْخَلِيفَةَ بِالْمُهَاجِرِينَ الأَوَّلِينَ أَنْ يَعْرِفَ لَهُمْ حَقَّهُمْ، وَأُوصِي الْخَلِيفَةَ بِالأَنْصَارِ الَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ مِنْ قَبْلِ أَنْ يُهَاجِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَقْبَلَ مِنْ مُحْسِنِهِمْ وَيَعْفُوَ عَنْ مُسِيئِهِمْ.
| Reference | : Sahih al-Bukhari 4888 |
| In-book reference | : Book 65, Hadith 408 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 410 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3302
Narrated `Uqba bin `Umar and Abu Mas`ud:
Allah's Apostle pointed with his hand towards Yemen and said, "(True) Belief is Yemenite, towards here (i.e. the Yemenite, had True Belief and embraced Islam readily). Certainly sternness and mercilessness are the qualities of those who are loud and at the base of the tails of camels, where the two horns of Satan will appear. Such qualities belong to the tribes of Rabi`a and Mudar."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسٌ، عَنْ عُقْبَةَ بْنِ عَمْرٍو أَبِي مَسْعُودٍ، قَالَ أَشَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ نَحْوَ الْيَمَنِ فَقَالَ
" الإِيمَانُ يَمَانٍ هَا هُنَا، أَلاَ إِنَّ الْقَسْوَةَ وَغِلَظَ الْقُلُوبِ فِي الْفَدَّادِينَ عِنْدَ أُصُولِ أَذْنَابِ الإِبِلِ، حَيْثُ يَطْلُعُ قَرْنَا الشَّيْطَانِ فِي رَبِيعَةَ وَمُضَرَ ".
| Reference | : Sahih al-Bukhari 3302 |
| In-book reference | : Book 59, Hadith 110 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 521 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2622
Narrated Abdullah bin Shaqiq Al-'Uqayli:
The Companions of Muhammad (SAW) didn't consider leaving anything to be disblief except for the Salat.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ كَانَ أَصْحَابُ مُحَمَّدٍ صلى الله عليه وسلم لاَ يَرَوْنَ شَيْئًا مِنَ الأَعْمَالِ تَرْكُهُ كُفْرٌ غَيْرَ الصَّلاَةِ . قَالَ أَبُو عِيسَى سَمِعْتُ أَبَا مُصْعَبٍ الْمَدَنِيَّ يَقُولُ مَنْ قَالَ الإِيمَانُ قَوْلٌ يُسْتَتَابُ فَإِنْ تَابَ وَإِلاَّ ضُرِبَتْ عُنُقُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2622 |
| In-book reference | : Book 40, Hadith 17 |
| English translation | : Vol. 5, Book 38, Hadith 2622 |
Jami` at-Tirmidhi 3935
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The people of Yemen have come to you. They are weaker in heart and softer in understanding, faith is Yemeni and wisdom is Yemeni."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَتَاكُمْ أَهْلُ الْيَمَنِ هُمْ أَضْعَفُ قُلُوبًا وَأَرَقُّ أَفْئِدَةً الإِيمَانُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ " . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأَبِي مَسْعُودٍ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3935 |
| In-book reference | : Book 49, Hadith 335 |
| English translation | : Vol. 1, Book 46, Hadith 3935 |
Riyad as-Salihin 25
Abu Malik Al-Harith bin Asim Al-Ash'ari (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said: "Purity is half of faith, and the praise of Allah fills the scale. Glorification and praise fill up what is between the heavens and the earth. Prayer is a light, charity is proof, and patience is illumination. The Quran is a proof for you or against you. All people go out early in the morning and sell themselves, either setting themselves free or ruining themselves.".
[Muslim].
[Muslim].
وعن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض، والصلاة نور، والصدقة برهان، والصبر ضياء، والقرآن حجة لك أو عليك. كل الناس يغدو، فبائع نفسه فمعتقها، أو موبقها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 25 |
| In-book reference | : Introduction, Hadith 25 |
Riyad as-Salihin 185
Abdullah bin Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Never a Prophet had been sent before me by Allah to his people but he had, among his people, (his) disciples and companions, who followed his ways and obeyed his command. Then there came after them their successors who proclaimed what they did not practise, and practised what they were not commanded to do. And (he) who strove against them with his hand is a believer; he who strove against them with his heart is a believer; and he who strove against them with his tongue is a believer ; and beyond that there is no grain of Faith".
[Muslim].
[Muslim].
الثاني: عن ابن مسعود رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"ما من نبي بعثه الله في أمة قبلي إلا كان له من أمته حواريون وأصحاب يأخذون بسنته ويقتدون بأمره، ثم إنها تختلف من بعدهم خلوف يقولون مالا يفعلون ويفعلون ما لا يؤمرون، فمن جاهدهم بيده فهو مؤمن، ومن جاهدهم بقلبه فهو مؤمن، ومن جاهدهم بلسانه فهو مؤمن ، وليس وراء ذلك الإيمان حبة خردل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 185 |
| In-book reference | : Introduction, Hadith 185 |
Sunan an-Nasa'i 3110
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'The dust in the cause of Allah and the smoke of Hell will never be combined in the lungs of a slave, and the stinginess and faith can never be combined in a slave's heart."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنِ الْقَعْقَاعِ بْنِ اللَّجْلاَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ أَبَدًا وَلاَ يَجْتَمِعُ الشُّحُّ وَالإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3110 |
| In-book reference | : Book 25, Hadith 26 |
| English translation | : Vol. 1, Book 25, Hadith 3112 |
Sunan Abi Dawud 5111
Abu Hurairah said; His companion came to him and said; Messenger of Allah! We have thoughts which we cannot dare talk about and we do not like that we have them or talk about them. He said:
Have you experienced that? They replied: yes. He said : that is clear faith.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَهُ نَاسٌ مِنْ أَصْحَابِهِ فَقَالُوا يَا رَسُولَ اللَّهِ نَجِدُ فِي أَنْفُسِنَا الشَّىْءَ نُعْظِمُ أَنْ نَتَكَلَّمَ بِهِ أَوِ الْكَلاَمَ بِهِ مَا نُحِبُّ أَنَّ لَنَا وَأَنَّا تَكَلَّمْنَا بِهِ . قَالَ " أَوَقَدْ وَجَدْتُمُوهُ " . قَالُوا نَعَمْ . قَالَ " ذَاكَ صَرِيحُ الإِيمَانِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5111 |
| In-book reference | : Book 43, Hadith 339 |
| English translation | : Book 42, Hadith 5092 |
Sunan Ibn Majah 3111
it was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Faith will retreat to Al-Madinah as a snake retreats to its
hole.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ الإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3111 |
| In-book reference | : Book 25, Hadith 230 |
| English translation | : Vol. 4, Book 25, Hadith 3111 |
Mishkat al-Masabih 260
He also reported the Prophet as saying, “Two greedy ones never
attain satisfaction:
he who is greedy for knowledge can never get
enough of it, and he who is greedy for worldly goods can never get
enough of them." Baihaqi transmitted the three traditions in Shu'ab
al-iman, and quoted the imam Ahmad as saying about Abu Darda''s
tradition, “This is a well-known text among the people, but it does not
have a sound isnad."
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْهُومَانِ لَا يَشْبَعَانِ: مَنْهُومٌ فِي الْعِلْمِ لَا يَشْبَعُ مِنْهُ وَمَنْهُومٌ فِي الدُّنْيَا لَا يَشْبَعُ مِنْهَا «. رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي» شُعَبِ الْإِيمَانِ " وَقَالَ: قَالَ الْإِمَامُ أَحْمَدُ فِي حَدِيثِ أَبِي الدَّرْدَاءِ: هَذَا مَتْنٌ مَشْهُورٌ فِيمَا بَين النَّاس وَلَيْسَ لَهُ إِسْنَاد صَحِيح
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 260 |
| In-book reference | : Book 2, Hadith 57 |
Mishkat al-Masabih 177
Jabir told that when ‘Umar came to the Prophet saying, “We hear from Jews traditions which charm us, so do you think we should write down some of them ?” he replied, “Are you in a state of confusion as the Jews and the Christians were? I have brought them to you white and pure, and if Moses were alive he would feel it absolutely necessary to follow me.”
Ahmad transmitted it, and also Baihaqi in Shu’ab al-iman.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَتَاهُ عُمَرُ فَقَالَ إِنَّا نَسْمَعُ أَحَادِيثَ مِنْ يَهُودَ تُعْجِبُنَا أَفْتَرَى أَنْ نَكْتُبَ بَعْضَهَا؟ فَقَالَ: «أَمُتَهَوِّكُونَ أَنْتُمْ كَمَا تَهَوَّكَتِ الْيَهُودُ وَالنَّصَارَى؟ لَقَدْ جِئْتُكُمْ بِهَا بَيْضَاءَ نَقِيَّةً وَلَوْ كَانَ مُوسَى حَيًّا مَا وَسِعَهُ إِلَّا اتِّبَاعِي» . رَوَاهُ أَحْمد وَالْبَيْهَقِيّ فِي كتاب شعب الايمان
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 177 |
| In-book reference | : Book 1, Hadith 169 |
Mishkat al-Masabih 182
Abu Huraira reported God’s messenger as saying, “The Qur’an came down showing five aspects:
what is permissible, what is prohibited, what is firmly fixed, what is obscure, and parables. So treat what is permissible as permissible and what is prohibited as prohibited, act upon what is firmly fixed; believe in what is obscure, and take a lesson from the parables.”
This is the wording in Al-masabih. Baihaqi transmitted it in Shu’ab al-iman, his wording being, “Act according to what is permissible, avoid what is prohibited, and follow what is firmly fixed.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" نَزَلَ الْقُرْآنُ عَلَى خَمْسَةِ أَوْجُهٍ: حَلَالٍ وَحَرَامٍ وَمُحْكَمٍ وَمُتَشَابِهٍ وَأَمْثَالٍ. فَأَحِلُّوا الْحَلَالَ وَحَرِّمُوا الْحَرَامَ وَاعْمَلُوا بِالْمُحْكَمِ وَآمِنُوا بِالْمُتَشَابِهِ وَاعْتَبِرُوا بِالْأَمْثَالِ ". هَذَا لَفْظَ الْمَصَابِيحِ. وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الايمان وَلَفْظُهُ: «فَاعْمَلُوا بِالْحَلَالِ وَاجْتَنِبُوا الْحَرَامَ وَاتَّبِعُوا الْمُحْكَمَ»
| Grade: | Isnād Da'īf Jiddan (Zubair `Aliza'i) | ضَعِيف جدا (الألباني) | حكم : |
| إسنادہ ضعيف جدًا (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 182 |
| In-book reference | : Book 1, Hadith 174 |
Mishkat al-Masabih 2136
Abū Sa'id reported God’s messenger as stating, “God who is blessed and exalted says, ‘To him who is so occupied with the Qur’ān as to neglect making mention of me and making request of me I will give the most excellent things I give to those who ask.’ The superiority of God’s words over all other words is like God’s superiority over His creatures.”
Tirmidhī, Dārimī, and Baihaqī, in Shu’ab al-īmān, transmitted it, and Tirmidhī said this is a hasan gharīb tradition.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَقُولُ الرَّبُّ تَبَارَكَ وَتَعَالَى: مَنْ شَغَلَهُ الْقُرْآنُ عَنْ ذِكْرِي وَمَسْأَلَتِي أَعْطَيْتُهُ أَفْضَلَ مَا أُعْطِي السَّائِلِينَ. وَفَضْلُ كَلَامِ اللَّهِ عَلَى سَائِرِ الْكَلَامِ كَفَضْلِ اللَّهِ عَلَى خَلْقِهِ ". رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2136 |
| In-book reference | : Book 8, Hadith 27 |
Mishkat al-Masabih 2166
‘Ā’isha reported the Prophet as saying, “Reciting the Qur’ān during prayer is more excellent than reciting it at other times, and reciting the Qur’ān at a time other than during prayer is more excellent than extolling God and declaring His greatness. Extolling God is more excellent than sadaqa, sadaqa is more excellent than fasting, and fasting is a protection from hell.”
Transmitted by Baihaqī in Shu'ab al-īmān.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «قِرَاءَةُ الْقُرْآنِ فِي الصَّلَاةِ أَفْضَلُ مِنْ قِرَاءَةِ الْقُرْآنِ فِي غَيْرِ الصَّلَاةِ وَقِرَاءَةُ الْقُرْآنِ فِي غَيْرِ الصَّلَاةِ أَفْضَلُ مِنَ التَّسْبِيحِ وَالتَّكْبِيرِ وَالتَّسْبِيحُ أَفْضَلُ مِنَ الصَّدَقَةِ وَالصَّدَقَةُ أَفْضَلُ مِنَ الصَّوْمِ وَالصَّوْمُ جُنَّةٌ مِنَ النَّارِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2166 |
| In-book reference | : Book 8, Hadith 56 |
Mishkat al-Masabih 4254
Ibn ‘Umar reported God’s messenger as saying, "When the cloth is set down a man must not get up till it is removed, nor must he withdraw his hand even if he has had enough till the people have finished, but if he does he should make his excuse, for that embarrasses his companion and he does not stretch out his hand although he may perhaps require the food."
Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وُضِعَتِ الْمَائِدَةُ فَلَا يَقُومُ رَجُلٌ حَتَّى تُرْفَعَ الْمَائِدَةُ وَلَا يَرْفَعْ يَدَهُ وَإِنْ شَبِعَ حَتَّى يَفْرُغَ الْقَوْمُ وَلْيُعْذِرْ فَإِنَّ ذَلِكَ يُخْجِلُ جَلِيسَهُ فَيَقْبِضُ يَدَهُ وَعَسَى أَنْ يَكُونَ لَهُ فِي الطَّعَامِ حَاجَةٌ» رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4254 |
| In-book reference | : Book 21, Hadith 91 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4635
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the sun rises from the West: and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the time) when no good will it do to a soul to believe then, if it believed not before." (6.158)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ، حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا رَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا، فَذَاكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا، لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ ".
| Reference | : Sahih al-Bukhari 4635 |
| In-book reference | : Book 65, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 159 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 26
Narrated Abu Huraira:
Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ أَىُّ الْعَمَلِ أَفْضَلُ فَقَالَ " إِيمَانٌ بِاللَّهِ وَرَسُولِهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " حَجٌّ مَبْرُورٌ ".
| Reference | : Sahih al-Bukhari 26 |
| In-book reference | : Book 2, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 26 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1519
Narrated Abu Huraira:
The Prophet was asked, "Which is the best deed?" He said, "To believe in Allah and His Apostle." He was then asked, "Which is the next (in goodness)?" He said, "To participate in Jihad in Allah's Cause." He was then asked, "Which is the next?" He said, "To perform Hajj-Mabrur. "
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " إِيمَانٌ بِاللَّهِ وَرَسُولِهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " جِهَادٌ فِي سَبِيلِ اللَّهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " حَجٌّ مَبْرُورٌ ".
| Reference | : Sahih al-Bukhari 1519 |
| In-book reference | : Book 25, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 594 |
| (deprecated numbering scheme) |
Sahih Muslim 1419 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as having said:
A woman without a husband (or divorced or a widow) must not be married until she is consulted, and a virgin must not be married until her permission is sought. They asked the Prophet of Allah (may peace be upon him): How her (virgin's) consent can be solicited? He (the Holy Prophet) said: That she keeps silence.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْقَوَارِيرِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنَا أَبُو سَلَمَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تُنْكَحُ الأَيِّمُ حَتَّى تُسْتَأْمَرَ وَلاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ " . قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ إِذْنُهَا قَالَ " أَنْ تَسْكُتَ " .
| Reference | : Sahih Muslim 1419a |
| In-book reference | : Book 16, Hadith 75 |
| USC-MSA web (English) reference | : Book 8, Hadith 3303 |
| (deprecated numbering scheme) |
Sahih Muslim 1421 a
Ibn 'Abbas (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
A woman without a husband has more right to her person than her guardian, and a virgin's consent must be asked from her, and her silence implies her consent.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى، بْنُ يَحْيَى - وَاللَّفْظُ لَهُ - قَالَ قُلْتُ لِمَالِكٍ حَدَّثَكَ عَبْدُ اللَّهِ بْنُ الْفَضْلِ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا " . قَالَ نَعَمْ .
| Reference | : Sahih Muslim 1421a |
| In-book reference | : Book 16, Hadith 78 |
| USC-MSA web (English) reference | : Book 8, Hadith 3306 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2623
Narrated Al-Abbas bin Abdul-Muttalib:
that he heard the Messenger of Allah (SAW) say: "Whoever is pleased with Allah as (his) Lord, and Islam as (his) religion, and Muhammad as (his) Prophet, then he has tasted the sweetness of faith."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" ذَاقَ طَعْمَ الإِيمَانِ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2623 |
| In-book reference | : Book 40, Hadith 18 |
| English translation | : Vol. 5, Book 38, Hadith 2623 |
Sunan an-Nasa'i 2624
It was narrated that abu Hurairah said:
"A man asked the Prophet 'O Messenger of Allah, which deed is best?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'then Hajj Al-Mabrir.'''
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَأَلَ رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " الإِيمَانُ بِاللَّهِ " . قَالَ ثُمَّ مَاذَا قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ " . قَالَ ثُمَّ مَاذَا قَالَ " ثُمَّ الْحَجُّ الْمَبْرُورُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2624 |
| In-book reference | : Book 24, Hadith 6 |
| English translation | : Vol. 3, Book 24, Hadith 2625 |
Sunan an-Nasa'i 4986
It was narrated from Abdullah bin Hubshi Al-Khath'ami that:
The Prophet [SAW] was asked: "Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no Ghulul, and Hajjatun Mabrur."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَلِيٍّ الأَزْدِيِّ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ أَىُّ الأَعْمَالِ أَفْضَلُ فَقَالَ
" إِيمَانٌ لاَ شَكَّ فِيهِ وَجِهَادٌ لاَ غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4986 |
| In-book reference | : Book 47, Hadith 2 |
| English translation | : Vol. 6, Book 47, Hadith 4989 |
Sunan an-Nasa'i 3114
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'The dust in the cause of Allah and the smoke of Hell will never be combined in the nostrils of a Muslim, and stinginess and faith will never be combined in a Muslim man's heart.'"
أَخْبَرَنِي شُعَيْبُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنْ حُصَيْنِ بْنِ اللَّجْلاَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي مَنْخَرَىْ مُسْلِمٍ وَلاَ يَجْتَمِعُ شُحٌّ وَإِيمَانٌ فِي قَلْبِ رَجُلٍ مُسْلِمٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3114 |
| In-book reference | : Book 25, Hadith 30 |
| English translation | : Vol. 1, Book 25, Hadith 3116 |
Sunan Ibn Majah 2952
It was
narrated from Zaid bin Aslam that his father said:
“I heard
‘Umar
say: ‘Why do they perform Ramal now, when Allah has established
Islam and done away with disbelief and its people? By Allah,* we will
not give up something that we used to do at the time of the Messenger
of Allah (saw).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ فِيمَ الرَّمَلاَنُ الآنَ وَقَدْ أَطَّأَ اللَّهُ الإِسْلاَمَ وَنَفَى الْكُفْرَ وَأَهْلَهُ وَايْمُ اللَّهِ مَا نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2952 |
| In-book reference | : Book 25, Hadith 71 |
| English translation | : Vol. 4, Book 25, Hadith 2952 |
Mishkat al-Masabih 218
Anas reported God’s messenger as saying, “The search for knowledge is an obligation laid on every Muslim, but he who commits it to
those who are unworthy of it is like one who puts necklaces of jewels,
pearls and gold on swine.” Ibn Majah transmitted it. Baihaqi transmitted it in Shu'ab al-iman up to the word “Muslim”, saying that this
is a tradition whose text is well known but whose isnad is weak, it being
transmitted by many ways all of which are weak.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ وَوَاضِعُ الْعِلْمِ عِنْدَ غير أَهله كمقلد الْخَنَازِير الْجَوْهَر واللؤلؤ وَالذَّهَبَ» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ إِلَى قَوْلِهِ مُسْلِمٍ. وَقَالَ: هَذَا حَدِيثٌ مَتْنُهُ مَشْهُورٌ وَإِسْنَادُهُ ضَعِيفٌ وَقَدْ رُوِيَ من أوجه كلهَا ضَعِيف
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 218 |
| In-book reference | : Book 2, Hadith 20 |
Mishkat al-Masabih 255
‘Aisha said she heard God’s messenger say that God revealed
to him, “ If anyone follows a path in search of knowledge, I shall make
easy for him the road to paradise; and if I deprive anyone of his eyes,
I shall guarantee paradise to him in return for them. Superiority in
knowledge is better than superiority in worship, and the basis of the
religion is abstinence.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَائِشَةَ أَنَّهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ أَوْحَى إِلَيَّ أَنَّهُ مَنْ سَلَكَ مَسْلَكًا فِي طَلَبِ الْعِلْمِ سَهَّلْتُ لَهُ طَرِيقَ الْجَنَّةِ وَمَنْ سَلَبْتُ كَرِيمَتَيْهِ أَثَبْتُهُ عَلَيْهِمَا الْجَنَّةَ. وَفَضْلٌ فِي عِلْمٍ خَيْرٌ مِنْ فَضْلٍ فِي عِبَادَةٍ وَمِلَاكُ الدِّينِ الْوَرَعُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 255 |
| In-book reference | : Book 2, Hadith 52 |
Mishkat al-Masabih 276
‘Ali reported God’s messenger as saying, “ A time is soon coming to
mankind when nothing of Islam but its name will remain and only the
written form of the Qur’an will remain. Their mosques will be in fine
condition but will be devoid of guidance, their learned men will be the
worst people under heaven, corruption coming forth from them and
returning among them.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُوشِكُ أَنْ يَأْتِيَ عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى مِنَ الْإِسْلَامِ إِلَّا اسْمُهُ وَلَا يَبْقَى مِنَ الْقُرْآنِ إِلَّا رَسْمُهُ مَسَاجِدُهُمْ عَامِرَةٌ وَهِيَ خَرَابٌ مِنَ الْهُدَى عُلَمَاؤُهُمْ شَرُّ مَنْ تَحْتَ أَدِيمِ السَّمَاءِ مِنْ عِنْدِهِمْ تَخْرُجُ الْفِتْنَةُ وَفِيهِمْ تَعُودُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 276 |
| In-book reference | : Book 2, Hadith 72 |
Mishkat al-Masabih 3127
Ibn ‘Abbas reported the Prophet as saying, “A woman without a husband has more right to her person than her guardian, and a virgin’s permission must be asked about herself, her permission being her silence.” In a version he said, “A woman who has been previously married* has more right to her person than her guardian, and a virgin must be consulted, her permission consisting in her saying nothing.” In another version he said, “A woman who has been previously married has more right to her person than her guardian” and a virgin’s father must ask her permission about herself, her permission being her silence.”
* Thayyib. This means a woman previously married who has no husband. In view of the context it is argued that ayyim is used above in this sense.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تَسْتَأْذِنُ فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ وَإِذْنُهَا سُكُوتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْذِنُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3127 |
| In-book reference | : Book 13, Hadith 48 |
Mishkat al-Masabih 3228
Abu Huraira reported the Prophet as saying, “When one of you visits his brother Muslim he should eat of his food without asking questions and drink from what he provides without asking questions.”
Baihaqi transmitted the three traditions in Shu'ab al-iman, saying that if [the last one] is sound, it is because a Muslim would obviously give him only food and drink which were lawful in his opinion.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ أَحَدُكُمْ عَلَى أَخِيهِ الْمُسْلِمِ فَلْيَأْكُلْ مِنْ طَعَامِهِ وَلَا يَسْأَلْ وَيَشْرَبْ مِنْ شَرَابِهِ وَلَا يَسْأَلْ»
رَوَى الْأَحَادِيثَ الثَّلَاثَة الْبَيْهَقِيّ فِي «شُعَبِ الْإِيمَانِ» وَقَالَ: هَذَا إِنْ صَحَّ فَلِأَنَّ الظَّاهِرَ أَنَّ الْمُسْلِمَ لَا يُطْعِمُهُ وَلَا يسْقِيه إِلَّا مَا هُوَ حَلَال عِنْده
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3228 |
| In-book reference | : Book 13, Hadith 146 |
Mishkat al-Masabih 3657, 3658, 3659
Ibn ‘Abbas reported God’s Messenger as saying, “If one who is addicted to wine dies he will meet God most high in the same condition as an idolater.”
Ahmad transmitted it, Ibn Majah transmitted on Abu Huraira’s authority, and Baihaqi, in Shu'ab al-iman, gave it on the authority of Muhammad b. ‘Ubaidallah who quoted his father’s authority. He said that Bukhari in his Ta’rikh mentioned it on the authority of Muhammad b. ‘Abdallah who quoted his father's authority.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مُدْمِنُ الْخَمْرِ إِنْ مَاتَ لقيَ اللَّهَ كعابِدِ وثن» . رَوَاهُ أَحْمد
وروى ابْن مَاجَه عَن أبي هُرَيْرَة
وَالْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنْ مُحَمَّدِ بْنِ عبيد الله عَن أَبِيه. قَالَ: ذَكَرَ الْبُخَارِيُّ فِي التَّارِيخِ عَنْ مُحَمَّدِ بْنِ عبد الله عَن أَبِيه
| لم تتمّ دراسته, لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3657, 3658, 3659 |
| In-book reference | : Book 17, Hadith 93 |
Mishkat al-Masabih 974
‘Ali said:
I heard God’s Messenger say on the timbers of this pulpit, “If anyone recites the Throne verse (Al-Qur’an; 2:255) at the end of every prayer, nothing but death will prevent him from entering paradise; and if he recites it when he goes to bed, God will grant security to his house, his neighbour’s house, and the inhabitants of the little dwellings around him.”
Baihaqi transmitted it in Shu'ab al-iman, but said that its isnad is weak.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَعْوَاد الْمِنْبَرِ يَقُولُ: «مَنْ قَرَأَ آيَةَ الْكُرْسِيِّ فِي دبر كل صَلَاة لم يمنعهُ من دُخُولَ الْجَنَّةِ إِلَّا الْمَوْتُ وَمَنْ قَرَأَهَا حِينَ يَأْخُذُ مَضْجَعَهُ آمَنَهُ اللَّهُ عَلَى دَارِهِ وَدَارِ جَارِهِ وَأَهْلِ دُوَيْرَاتٍ حَوْلَهُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان وَقَالَ إِسْنَاده ضَعِيف
| مَوْضُوع (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 974 |
| In-book reference | : Book 4, Hadith 397 |
Mishkat al-Masabih 1177
‘Umar said that he heard God’s Messenger say, “Four rak'as before the noon prayer after the sun has passed tne meridian are reckoned equivalent to a similar number at the dawn prayer.1 There is nothing which does not glorify God at that hour.” Then he recited, “Their shadows turn round from the right and the left prostrating themselves to God, and they are abject.”2
1. This is the literal translation, but commentators usually explain it as referring to night prayers at some time between midnight and dawn.
2. Al-Qur’an; 16:48
Tirmidhi and Baihaqi, in Shu'ab al- iman, transmitted it.
عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: " أَرْبَعُ رَكَعَاتٍ قَبْلَ الظُّهْرِ بَعْدَ الزَّوَالِ تُحْسَبُ بِمِثْلِهِنَّ فِي صَلَاةِ السَّحَرِ. وَمَا مِنْ شَيْءٍ إِلَّا وَهُوَ يُسَبِّحُ اللَّهَ تِلْكَ السَّاعَةَ ثُمَّ قَرَأَ: (يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لَهُ وهم داخرون)
رَوَاهُ التِّرْمِذِيّ وَالْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1177 |
| In-book reference | : Book 4, Hadith 594 |
Mishkat al-Masabih 1232, 1233
Abu Malik al-Ash‘ari reported God’s Messenger as saying, “In paradise there are rooms the outside of which can be seen from within and the inside from without which God has prepared for those who speak gently, provide food, observe frequent fasting, and pray during the night when people are asleep.”
Baihaqi transmitted it in Shu'ab al-iman and Tirmidhi transmitted something similar from ‘Ali. In his version it says “for those who speak pleasantly.”
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ غُرَفًا يُرَى ظَاهِرُهَا مِنْ بَاطِنِهَا وَبَاطِنُهَا مِنْ ظَاهِرِهَا أَعَدَّهَا اللَّهُ لِمَنْ أَلَانَ الْكَلَامَ وَأَطْعَمَ الطَّعَامَ وَتَابَعَ الصِّيَامَ وَصَلَّى بِاللَّيْلِ وَالنَّاسُ نيام» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
وَرَوَى التِّرْمِذِيُّ عَنْ عَلِيٍّ نَحْوَهُ وَفِي رِوَايَتِهِ: «لمن أطاب الْكَلَام»
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1232, 1233 |
| In-book reference | : Book 4, Hadith 648 |
Mishkat al-Masabih 1886
He reported God’s messenger as saying,
“Liberality is a tree in paradise of which he who is liberal will seize a branch, and the branch will not leave him till it brings him into paradise. And niggardliness is a tree in hell of which he who is niggardly will seize a branch, and the branch will not leave him till it brings him into hell.”
Baihaqi transmitted it in Shu’ab al-iman.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السَّخَاءُ شَجَرَةٌ فِي الْجَنَّةِ فَمَنْ كَانَ سَخِيًّا أَخَذَ بِغُصْنٍ مِنْهَا فَلَمْ يَتْرُكْهُ الْغُصْنُ حَتَّى يُدْخِلَهُ الْجَنَّةَ. وَالشُّحُّ شَجَرَةٌ فِي النَّارِ فَمَنْ كَانَ شَحِيحًا أَخَذَ بِغُصْنٍ مِنْهَا فَلَمْ يَتْرُكْهُ الْغُصْنُ حَتَّى يُدْخِلَهُ النَّارَ» . رَوَاهُمَا الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1886 |
| In-book reference | : Book 6, Hadith 113 |
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "The dust of the path of Allah and the smoke
of Hellfire are never joined together in the heart of a slave (of Allah). Belief and
stinginess are never joined together in the heart of a slave (of Allah)."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنِ الْقَعْقَاعِ بْنِ اللَّجْلاَجِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ أَبَدًا، وَلاَ يَجْتَمِعُ الشُّحُّ وَالإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Arabic/English book reference | : Book 14, Hadith 281 |
Al-Adab Al-Mufrad 598
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Faith consists of sixty (or seventy) branches.
The best of them is 'There is no god but Allah.' The lowest of them is
to remove harmful things from the road. Modesty is also a branch of faith."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: الإِيمَانُ بِضْعٌ وَسِتُّونَ، أَوْ بِضْعٌ وَسَبْعُونَ، شُعْبَةً، أَفْضَلُهَا لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَدْنَاهَا إِمَاطَةُ الأَذَى عَنِ الطَّرِيقِ، وَالْحَيَاءُ شُعْبَةٌ مِنَ الإيمَانِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 598 |
| In-book reference | : Book 30, Hadith 61 |
| English translation | : Book 30, Hadith 598 |
Sahih Muslim 52 h
Abu Huraira said:
I heard the Prophet (may peace and blessings be upon him) saying: There came the people of Yemen, they are tender of feelings and meek of hearts. The belief is that of the Yemenites, the sagacity is that of the Yemenites, the tranquillity is among the owners of goats and sheep, and pride and conceitedness is among the uncivil owners of the camels, the people of the tents in the direction of sunrise.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا أَبُو الْيَمَانِ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" جَاءَ أَهْلُ الْيَمَنِ هُمْ أَرَقُّ أَفْئِدَةً وَأَضْعَفُ قُلُوبًا الإِيمَانُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ السَّكِينَةُ فِي أَهْلِ الْغَنَمِ وَالْفَخْرُ وَالْخُيَلاَءُ فِي الْفَدَّادِينَ أَهْلِ الْوَبَرِ قِبَلَ مَطْلِعِ الشَّمْسِ " .
| Reference | : Sahih Muslim 52h |
| In-book reference | : Book 1, Hadith 96 |
| USC-MSA web (English) reference | : Book 1, Hadith 91 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3261
It was narrated from Ibn 'Abbas that the Prophet said:
"A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted, and her permission is her silence."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، قَالَ سَمِعْتُهُ مِنْهُ، بَعْدَ مَوْتِ نَافِعٍ بِسَنَةٍ وَلَهُ يَوْمَئِذٍ حَلْقَةٌ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْفَضْلِ عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْيَتِيمَةُ تُسْتَأْمَرُ وَإِذْنُهَا صُمَاتُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3261 |
| In-book reference | : Book 26, Hadith 66 |
| English translation | : Vol. 4, Book 26, Hadith 3263 |
Sunan an-Nasa'i 3262
It was narrated from Ibn 'Abbas that the Messenger of Allah said:
"A previously married woman has more right (to decide) about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted with regard to marriage, and her permission is her silence."
أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ الرِّبَاطِيُّ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنِي أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ عَبَّاسِ بْنِ رَبِيعَةَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الأَيِّمُ أَوْلَى بِأَمْرِهَا وَالْيَتِيمَةُ تُسْتَأْمَرُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3262 |
| In-book reference | : Book 26, Hadith 67 |
| English translation | : Vol. 4, Book 26, Hadith 3264 |
Sunan an-Nasa'i 5033
It was narrated from Salim, from his father, that:
The Messenger of Allah [SAW] passed by a man who was censuring his brother about modesty. He said: "Let him be, for modesty is part of faith."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِكٌ ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ أَخْبَرَنِي مَالِكٌ وَاللَّفْظُ لَهُ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى رَجُلٍ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ دَعْهُ فَإِنَّ الْحَيَاءَ مِنْ الْإِيمَانِ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5033 |
| In-book reference | : Book 47, Hadith 49 |
| English translation | : Vol. 6, Book 47, Hadith 5036 |
Sunan Abi Dawud 3537
Narrated AbuHurayrah:
The Prophet (saws) said: I swear by Allah, I shall not accept gift from anyone after this day except from an immigrant Qarashi, an Ansari a Dawsi or a Thaqafi.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، حَدَّثَنَا سَلَمَةُ، - يَعْنِي ابْنَ الْفَضْلِ - حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَايْمُ اللَّهِ لاَ أَقْبَلُ بَعْدَ يَوْمِي هَذَا مِنْ أَحَدٍ هَدِيَّةً إِلاَّ أَنْ يَكُونَ مُهَاجِرًا قُرَشِيًّا أَوْ أَنْصَارِيًّا أَوْ دَوْسِيًّا أَوْ ثَقَفِيًّا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3537 |
| In-book reference | : Book 24, Hadith 122 |
| English translation | : Book 23, Hadith 3530 |
Mishkat al-Masabih 8
He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:
he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 8 |
| In-book reference | : Book 1, Hadith 7 |
Mishkat al-Masabih 2788
Zaid b. Aslam said that 'Umar b. al-Khattab drank some milk which pleased him and asked the one who had given him the drink where he had got that milk from. He informed him that he had gone down to a watering-place which he named where there were some of the camels of the sadaqa. The people who were watering the camels had drawn some milk for him which he had put in his milk-skin, and that was what he had given him. ‘Umar then put his hand in his mouth and vomited it.
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّهُ قَالَ: شَرِبَ عمر بن الْخطاب لَبَنًا وَأَعْجَبَهُ وَقَالَ لِلَّذِي سَقَاهُ: مَنْ أَيْنَ لَكَ هَذَا اللَّبَنُ؟ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ قَدْ سَمَّاهُ فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا لِي مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِيَ وَهُو هَذَا فَأَدْخَلَ عُمَرُ يَدَهُ فاسْتقاءَه. رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2788 |
| In-book reference | : Book 11, Hadith 30 |
Mishkat al-Masabih 1184, 1185
Makhul, tracing it back, told how God’s Messenger said, “If anyone before engaging in conversation after the sunset prayer prays two rak'as (four rak'as according to another version), his prayer will be taken up to ‘Illiyun.” It is given in mursal form. Hudhaifa has something similar, adding that he used to say, “Hasten the two rak'as after the sunset prayer, for they will be taken up along with the prescribed prayer.”
Razin transmitted them both, and Baihaqi transmitted something to the same effect as the addition in Shu'ab al-iman.
وَعَنْ مَكْحُولٍ يَبْلُغُ بِهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ صَلَّى بَعْدَ الْمَغْرِبِ قَبْلَ أَنْ يَتَكَلَّمَ رَكْعَتَيْنِ وَفِي رِوَايَةٍ أَرْبَعَ رَكَعَاتٍ رُفِعَتْ صَلَاتُهُ فِي عِلِّيِّينَ» . مُرْسلا
وَعَن حُذَيْفَة نَحْوَهُ وَزَادَ فَكَانَ يَقُولُ: «عَجِّلُوا الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فَإِنَّهُمَا تُرْفَعَانِ مَعَ الْمَكْتُوبَةِ» رَوَاهُمَا رَزِينٌ وَرَوَى الْبَيْهَقِيُّ الزِّيَادَةَ عَنْهُ نَحْوَهَا فِي شُعَبِ الْإِيمَان
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1184, 1185 |
| In-book reference | : Book 4, Hadith 601 |
Mishkat al-Masabih 1836
Zaid b. Aslam said that ‘Umar b. al-Khattab drank some milk which pleased him and asked the man who gave him the drink where that milk had come from. He informed him that he had gone down to a watering-place which he named and found there some camels which had been given as sadaqa being watered. Saying that the people had drawn off some of their milk, he added, “I put it in this milk-skin of mine, and this is it.”
‘Umar thereupon put his hand in his mouth and made himself vomit.
Malik and Baihaqi, in Shu’ab al-iman, transmitted it.
عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ: شَرِبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لَبَنًا فَأَعْجَبَهُ فَسَأَلَ الَّذِي سَقَاهُ: مِنْ أَيْنَ هَذَا اللَّبَنُ؟ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ قَدْ سَمَّاهُ فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِي فَهُوَ هَذَا: فَأدْخل عمر يَده فاستقاءه. رَوَاهُ مَالِكٌ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1836 |
| In-book reference | : Book 6, Hadith 63 |
Bulugh al-Maram 566
Abu Hurairah (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) prayed a funeral prayer, he would say, "O Allah! Forgive those of us who are alive, and those who are dead, those present and those absent, those who are young and those who are male and those who are female. O Allah! Let those of us to whom You have given life, live in Islam, and let those of us You take back die in a state of faith. O Allah! Do not deprive us of our reward for (supplicating for) him, and cause us not to go astray after him." Related by Muslim and the four Imams.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا صَلَّى عَلَى جَنَازَةٍ يَقُولُ: "اَللَّهُمَّ اغْفِرْ لِحَيِّنَا, وَمَيِّتِنَا, وَشَاهِدِنَا, وَغَائِبِنَا, وَصَغِيرِنَا, وَكَبِيرِنَا, وَذَكَرِنَا, وَأُنْثَانَا, اَللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى اَلْإِسْلَامِ, وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى اَلْإِيمَانِ, اَللَّهُمَّ لَا تَحْرِمْنَا أَجْرَهُ, وَلَا تُضِلَّنَا بَعْدَهُ } رَوَاهُ مُسْلِمٌ, وَالْأَرْبَعَةُ 1 .
| Reference | : Bulugh al-Maram 566 |
| In-book reference | : Book 3, Hadith 34 |
| English translation | : Book 3, Hadith 590 |
Sahih al-Bukhari 4368
Narrated Abu Jamra:
I said to Ibn `Abbas, "I have an earthenware pot containing Nabidh (i.e. water and dates or grapes) for me, and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time, I get afraid that they may discover it (for I will appear as if I were drunk). Ibn `Abbas said, "A delegation of `Abdul Qais came to Allah's Apostle and he said, "Welcome, O people! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! There are the Mudar pagans between you and us, so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides, we will preach that to our people who are behind us." The Prophet said, "I order you to do four things and forbid you from four things (I order you): To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: (I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus (i.e. one-fifth of the booty) (for Allah's Sake). I forbid you from four other things (i.e. the wine that is prepared in) Ad-Dubba, An-Naquir, Az-Hantam and Al-Muzaffat. (See Hadith No. 50 Vol. 1)
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا قُرَّةُ، عَنْ أَبِي جَمْرَةَ، قُلْتُ لاِبْنِ عَبَّاسٍ ـ رضى الله عنهما ـ إِنَّ لِي جَرَّةً يُنْتَبَذُ لِي نَبِيذٌ، فَأَشْرَبُهُ حُلْوًا فِي جَرٍّ إِنْ أَكْثَرْتُ مِنْهُ، فَجَالَسْتُ الْقَوْمَ، فَأَطَلْتُ الْجُلُوسَ خَشِيتُ أَنْ أَفْتَضِحَ فَقَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَرْحَبًا بِالْقَوْمِ غَيْرَ خَزَايَا وَلاَ النَّدَامَى ". فَقَالُوا يَا رَسُولَ اللَّهِ، إِنَّ بَيْنَنَا وَبَيْنَكَ الْمُشْرِكِينَ مِنْ مُضَرَ، وَإِنَّا لاَ نَصِلُ إِلَيْكَ إِلاَّ فِي أَشْهُرِ الْحُرُمِ، حَدِّثْنَا بِجُمَلٍ مِنَ الأَمْرِ، إِنْ عَمِلْنَا بِهِ دَخَلْنَا الْجَنَّةَ، وَنَدْعُو بِهِ مَنْ وَرَاءَنَا. قَالَ " آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ، الإِيمَانِ بِاللَّهِ، هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ، وَأَنْ تُعْطُوا مِنَ الْمَغَانِمِ الْخُمُسَ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ مَا انْتُبِذَ فِي الدُّبَّاءِ، وَالنَّقِيرِ، وَالْحَنْتَمِ، وَالْمُزَفَّتِ ".
| Reference | : Sahih al-Bukhari 4368 |
| In-book reference | : Book 64, Hadith 394 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 654 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7266
Narrated Ibn `Abbas:
When the delegate of `Abd Al-Qais came to Allah's Apostle, he said, "Who are the delegate?" They said, "The delegate are from the tribe of Rabi`a." The Prophet said, "Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret." They said, "O Allah's Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it." They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, "Do you know what is meant by belief in Allah?" They said, "Allah and His Apostle know best." He said, ''To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah's Apostle; and to offer prayers perfectly and to pay Zakat." (the narrator thinks that fasting in Ramadan is included), "and to give one-fifth of the war booty (to the state)." Then he forbade four (drinking utensils): Ad-Duba', Al56 Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet said, "Remember all these things by heart and preach it to those whom you have left behind."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ،. وَحَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا النَّضْرُ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كَانَ ابْنُ عَبَّاسٍ يُقْعِدُنِي عَلَى سَرِيرِهِ فَقَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ الْوَفْدُ ". قَالُوا رَبِيعَةُ. قَالَ " مَرْحَبًا بِالْوَفْدِ وَالْقَوْمِ، غَيْرَ خَزَايَا وَلاَ نَدَامَى ". قَالُوا يَا رَسُولَ اللَّهِ إِنَّ بَيْنَنَا وَبَيْنَكَ كُفَّارَ مُضَرَ، فَمُرْنَا بِأَمْرٍ نَدْخُلُ بِهِ الْجَنَّةَ، وَنُخْبِرُ بِهِ مَنْ وَرَاءَنَا فَسَأَلُوا عَنِ الأَشْرِبَةِ، فَنَهَاهُمْ عَنْ أَرْبَعٍ وَأَمَرَهُمْ بِأَرْبَعٍ أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ قَالَ " هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ ـ وَأَظُنُّ فِيهِ ـ صِيَامُ رَمَضَانَ، وَتُؤْتُوا مِنَ الْمَغَانِمِ الْخُمُسَ ". وَنَهَاهُمْ عَنِ الدُّبَّاءِ، وَالْحَنْتَمِ، وَالْمُزَفَّتِ، وَالنَّقِيرِ، وَرُبَّمَا قَالَ الْمُقَيَّرِ. قَالَ " احْفَظُوهُنَّ، وَأَبْلِغُوهُنَّ مَنْ وَرَاءَكُمْ ".
| Reference | : Sahih al-Bukhari 7266 |
| In-book reference | : Book 95, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 371 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5692
Abu Hamzah Nasr said:
"I said to Ibn 'Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah, the idolators are between us and you, and we can only reach you during the sacred months. Tell us of something which, if we do it, we will enter Paradise, and we can tell it to those whom we left behind. He said: I will enjoin three things upon you, and forbid four things to you. I order you to have faith in Allah, and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: (It means) testifying that there is none worthy of worship except Allah, establishing Salah, paying Zakah and giving one-fifth (the Khums) of the spoils of war. And I forbid four things to you: That which is soaked in Ad-Dubba', An-Naqir, Al-Hantam, and Al-Muzaffat.'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو عَتَّابٍ، - وَهُوَ سَهْلُ بْنُ حَمَّادٍ - قَالَ حَدَّثَنَا قُرَّةُ، قَالَ حَدَّثَنَا أَبُو جَمْرَةَ، نَصْرٌ قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ جَدَّةً لِي تَنْبِذُ نَبِيذًا فِي جَرٍّ أَشْرَبُهُ حُلْوًا إِنْ أَكْثَرْتُ مِنْهُ فَجَالَسْتُ الْقَوْمَ خَشِيتُ أَنْ أَفْتَضِحَ . فَقَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَرْحَبًا بِالْوَفْدِ لَيْسَ بِالْخَزَايَا وَلاَ النَّادِمِينَ " . قَالُوا يَا رَسُولَ اللَّهِ إِنَّ بَيْنَنَا وَبَيْنَكَ الْمُشْرِكِينَ وَإِنَّا لاَ نَصِلُ إِلَيْكَ إِلاَّ فِي أَشْهُرِ الْحُرُمِ فَحَدِّثْنَا بِأَمْرٍ إِنْ عَمِلْنَا بِهِ دَخَلْنَا الْجَنَّةَ وَنَدْعُو بِهِ مَنْ وَرَاءَنَا . قَالَ " آمُرُكُمْ بِثَلاَثٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ آمُرُكُمْ بِالإِيمَانِ بِاللَّهِ وَهَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَأَنْ تُعْطُوا مِنَ الْمَغَانِمِ الْخُمُسَ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ عَمَّا يُنْبَذُ فِي الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5692 |
| In-book reference | : Book 51, Hadith 154 |
| English translation | : Vol. 6, Book 51, Hadith 5695 |
Sunan Abi Dawud 4242
Narrated Abdullah ibn Umar:
When we were sitting with the Messenger of Allah (saws), he talked about periods of trial (fitnahs), mentioning many of them.
When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?
He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْحِمْصِيُّ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَالِمٍ، حَدَّثَنِي الْعَلاَءُ بْنُ عُتْبَةَ، عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الأَحْلاَسِ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الأَحْلاَسِ قَالَ
" هِيَ هَرَبٌ وَحَرْبٌ ثُمَّ فِتْنَةُ السَّرَّاءِ دَخَنُهَا مِنْ تَحْتِ قَدَمَىْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي وَلَيْسَ مِنِّي وَإِنَّمَا أَوْلِيَائِيَ الْمُتَّقُونَ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ لاَ تَدَعُ أَحَدًا مِنْ هَذِهِ الأُمَّةِ إِلاَّ لَطَمَتْهُ لَطْمَةً فَإِذَا قِيلَ انْقَضَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ فُسْطَاطِ إِيمَانٍ لاَ نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لاَ إِيمَانَ فِيهِ فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ مِنْ يَوْمِهِ أَوْ مِنْ غَدِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4242 |
| In-book reference | : Book 37, Hadith 3 |
| English translation | : Book 36, Hadith 4230 |
Mishkat al-Masabih 17
Ibn ‘Abbas said that when the deputation of ‘Abd Qais came to the Prophet, God's messenger asked, “Who are the people?” or, “Who are the deputation?” They replied, “Rabi‘a”, and he said, “Welcome to the people (or deputation), neither ashamed nor regretful.” They said, “Messenger of God, we are able to come to you only in the sacred month, for this tribe of the infidels of Mudar is between us and you; so give us a decisive command which we may tell to those at home and by [obeying] which we may enter paradise;” and they asked him about drinks. He commanded them to observe four things and he forbade them four things. He commanded them to put their faith in God alone saying, “Do you know what faith in God alone is?” They replied, “God and His messenger know best.” He said, “It includes the testimony that there is no god but God and that Muhammad is God’s messenger, the observance of the prayer, the payment of zakat, the fast of Ramadan, and your giving a fifth of the booty.” And he forbade them four things:
glazed jars, gourds, hollowed stumps of palm trees, and receptacles smeared with pitch, saying, “Observe them and tell your people at home about them.”
(Bukhari and Muslim, but the wording is Bukhari’s).
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوُا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنِ الْقَوْمُ؟ أَوْ: مَنِ الْوَفْدُ؟ " قَالُوا: رَبِيعَةُ. قَالَ: " مَرْحَبًا بِالْقَوْمِ أَوْ: بِالْوَفْدِ غَيْرَ خَزَايَا وَلَا نَدَامَى ". قَالُوا: يَا رَسُول الله إِنَّا لَا نستطيع أَن نَأْتِيَكَ إِلَّا فِي الشَّهْرِ الْحَرَامِ وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَيُّ مِنْ كُفَّارِ مُضَرَ فَمُرْنَا بِأَمْرٍ فصل نخبر بِهِ مَنْ وَرَاءَنَا وَنَدْخُلُ بِهِ الْجَنَّةَ وَسَأَلُوهُ عَنِ الْأَشْرِبَةِ. فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ: أَمَرَهُمْ بِالْإِيمَانِ بِاللَّهِ وَحْدَهُ قَالَ: «أَتَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ وَحْدَهُ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَأَنْ تُعْطُوا مِنَ الْمَغْنَمِ الْخُمُسَ»
وَنَهَاهُمْ عَنْ أَرْبَعٍ: عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَقَالَ: «احْفَظُوهُنَّ وَأَخْبِرُوا بِهِنَّ مَنْ وَرَاءَكُمْ» وَلَفظه للْبُخَارِيّ
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 17 |
| In-book reference | : Book 1, Hadith 16 |
Sahih Muslim 34
It is narrated on the authority of 'Abbas b. 'Abdul-Muttalib that he heard the Messenger of Allah saying:
He has found the taste of faith (iman) who is content with Allah as his Lord, with Islam as his religion (code of life) and with Muhammad (saws) as his Prophet.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْمَكِّيُّ، وَبِشْرُ بْنُ الْحَكَمِ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ ابْنُ مُحَمَّدٍ - الدَّرَاوَرْدِيُّ عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" ذَاقَ طَعْمَ الإِيمَانِ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً "
| Reference | : Sahih Muslim 34 |
| In-book reference | : Book 1, Hadith 58 |
| USC-MSA web (English) reference | : Book 1, Hadith 54 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4387
Narrated Abu Masud:
The Prophet beckoned with his hand towards Yemen and said, "Belief is there." The harshness and mercilessness are the qualities of those farmers etc, who are busy with their camels and pay no attention to the religion (is towards the east) from where the side of the head of Satan will appear; those are the tribes of Rabi`a and Mudar.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الإِيمَانُ هَا هُنَا ". وَأَشَارَ بِيَدِهِ إِلَى الْيَمَنِ " وَالْجَفَاءُ وَغِلَظُ الْقُلُوبِ فِي الْفَدَّادِينَ، عِنْدَ أُصُولِ أَذْنَابِ الإِبِلِ مِنْ حَيْثُ يَطْلُعُ قَرْنَا الشَّيْطَانِ رَبِيعَةَ وَمُضَرَ ".
| Reference | : Sahih al-Bukhari 4387 |
| In-book reference | : Book 64, Hadith 410 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 670 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6118
Narrated `Abdullah bin `Umar:
The Prophet passed by a man who was admonishing his brother regarding Haya' (pious shyness from committing religeous indiscretions) and was saying, "You are very shy, and I am afraid that might harm you." On that, Allah's Apostle said, "Leave him, for Haya' is (a part) of Faith."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى رَجُلٍ وَهْوَ يُعَاتَبُ فِي الْحَيَاءِ يَقُولُ إِنَّكَ لَتَسْتَحْيِي. حَتَّى كَأَنَّهُ يَقُولُ قَدْ أَضَرَّ بِكَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ ".
| Reference | : Sahih al-Bukhari 6118 |
| In-book reference | : Book 78, Hadith 145 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 139 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2598
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever had the weight of a speck of faith in his heart will depart from the Fire." Abu Sa'eed said: "Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " يُخْرَجُ مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنَ الإِيمَانِ " . قَالَ أَبُو سَعِيدٍ فَمَنْ شَكَّ فَلْيَقْرَأْ: (إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ ) . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2598 |
| In-book reference | : Book 39, Hadith 26 |
| English translation | : Vol. 4, Book 13, Hadith 2598 |
Riyad as-Salihin 117
Abu Dharr (May Allah be pleased with him) reported:
I asked: "O Messenger of Allah! Which action is the best?" He (PBUH) said, "Faith in Allah and Jihad in the way of Allah." I asked: "Which neck (slave) is best (for emancipation)?" He said, "That which is dearest of them in price and most valuable of them to its masters". I asked: "If I cannot afford (it)?" He said, "Then help a labourer or work for one who is disabled". I asked: "If I cannot do (it)?" He said, "You should restrain yourself from doing wrong to people, because it (serves as) charity which you bestow upon yourself".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الأول: عن أبي ذر جندب بن جنادة رضي الله عنها قال: قلت يا رسول الله، أي الأعمال أفضل؟ قال: "الإيمان بالله، والجهاد في سبيله". قلت: أي الرقاب أفضل؟ قال: "أنفسها عند أهلها، وأكثرها ثمناً" قلت: فإن لم أفعل؟ قال: "تعين صانعاً أو تصنع لأخرق" قلت: يا رسول الله أرأيت إن ضعفت عن بعض العمل؟ قال: تكف شرك عن الناس فإنها صدقة منك على نفسك". ((متفق عليه)).
| Reference | : Riyad as-Salihin 117 |
| In-book reference | : Introduction, Hadith 117 |
Sunan an-Nasa'i 3109
It was narrated from Abu Hurairah that The Messenger of Allah (PBUH) said:
"Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a salve: Faith and envy."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَجْتَمِعَانِ فِي النَّارِ مُسْلِمٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ وَقَارَبَ وَلاَ يَجْتَمِعَانِ فِي جَوْفِ مُؤْمِنٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَفَيْحُ جَهَنَّمَ وَلاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ الإِيمَانُ وَالْحَسَدُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3109 |
| In-book reference | : Book 25, Hadith 25 |
| English translation | : Vol. 1, Book 25, Hadith 3111 |
Sunan Ibn Majah 1870
It was narrated from Ibn Abbas that:
the Messenger of Allah said: “A widow has more right (to decide) concerning herself than her guardian, and a virgin should be consulted”. It was said: “O Messenger of Allah, a virgin may be too shy to speak.” He said: “Her consent is her silence.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى السُّدِّيُّ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ الْهَاشِمِيِّ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الأَيِّمُ أَوْلَى بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ فِي نَفْسِهَا " . قِيلَ يَا رَسُولَ اللَّهِ إِنَّ الْبِكْرَ تَسْتَحْيِي أَنْ تَتَكَلَّمَ . قَالَ " إِذْنُهَا سُكُوتُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1870 |
| In-book reference | : Book 9, Hadith 26 |
| English translation | : Vol. 3, Book 9, Hadith 1870 |
Mishkat al-Masabih 254
Abu Huraira reported God’s messenger as saying, “Among the
actions and good deeds for which a believer will continue to receive reward after his death are knowledge which he taught and spread, a good
son whom he left behind, or a copy of the Qur'an which he left as a
legacy, or a mosque which he built, or a house which he built for the
traveller, or a stream which he caused to flow, or a sadaqa which he
gave from his property when he was alive and well, for which he will
continue to receive reward after his death.” Ibn Majah transmitted it,
and also Baihaqi in Shu'ab al-iman.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ عِلْمًا علمه ونشره وَولدا صَالحا تَركه ومصحفا وَرَّثَهُ أَوْ مَسْجِدًا بَنَاهُ أَوْ بَيْتًا لِابْنِ السَّبِيلِ بَنَاهُ أَوْ نَهْرًا أَجْرَاهُ أَوْ صَدَقَةً أخرجهَا من مَاله فِي صِحَّته وحياته يلْحقهُ من بعد مَوته» . رَوَاهُ بن مَاجَه وَالْبَيْهَقِيّ فِي شعب الْإِيمَان
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 254 |
| In-book reference | : Book 2, Hadith 51 |
Mishkat al-Masabih 3383
Abu Dharr said he asked the Prophet what action was most excellent, and he replied, "Faith in God and jihad in His path." He then asked which slaves were most excellent 1 and he replied. “Those whose price is highest and who are held in most esteem by their people." He asked what he should do if unable to act accordingly 2 and he replied, "You should assist a workman, or work for one who is unskilled." He asked what he should do if unable to act accordingly and he replied, "Do no harm to others 3 for that is sadaqa you bestow on yourself."
Bukhari and Muslim.
1. i.e. for the purpose of emancipating them.
2. The Arabic is fa-in lam af'al which is somewhat vague. It most probably means he is asking what he should do if unable to emancipate a slave of such quality.
3. This is an accepted meaning of the Arabic tada'u ‘un-nas min ash-sharr. Another possible meaning is to leave people alone because of their evil.
وَعَنْ أَبِي ذَرٍّ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ» قَالَ: قُلْتُ: فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ: «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تُعِينُ صَانِعًا أَوْ تَصْنَعُ لِأَخْرَقَ» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تَدَعُ النَّاسَ مِنَ الشَّرِّ فَإِنَّهَا صَدَقَةٌ تَصَدَّقُ بهَا على نَفسك»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3383 |
| In-book reference | : Book 14, Hadith 2 |
Mishkat al-Masabih 578
‘Abdallah b. ‘Amr b. al-‘As said that the Prophet mentioned prayer one day saying, “If anyone keeps to it, it will be light, evidence and salvation for him on the day of resurrection; but if anyone does not keep to it, it will not be for him light, evidence, or salvation, and on the day of resurrection he will be associated with Qarun, Pharaoh, Haman, 1 and Ubayy b. Khalaf”2
1. These three are mentioned together in Al-Qur’an, 29:39; 40:24. A longer account is given of Qarun in 28:76 ff. Haman is mentioned also in 28:38. The Old Testament gives the story of Korah (Qarun) in Numbers, Chap. 16, and of Haman in Esther, Chaps, 3 ff.
2. Ubayy had been an enemy of the Prophet in Mecca. Ubayy had said he would kill him, but the Prophet replied that if God willed he would kill Ubayy. At the battle of Uhud (3 A H.) Ubayy received a scratch, and remembering the Prophet’s words, he felt sure he was going to die. He died at Sarif, about six miles from Mecca, as he was returning home. See the Cairo edition of as-Sira an-nabawiya by Ibn Hisham, 1355/1936, vol.3, p. 89.
Ahmad, Darimi, and Baihaqi in Shu'ab al-lman transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ ذَكَرَ الصَّلَاةَ يَوْمًا فَقَالَ: «مَنْ حَافَظَ عَلَيْهَا كَانَتْ لَهُ نُورًا وَبُرْهَانًا وَنَجَاةً يَوْمَ الْقِيَامَةِ وَمن لم يحافظ عَلَيْهَا لم يكن لَهُ نور وَلَا برهَان وَلَا نجاة وَكَانَ يَوْمَ الْقِيَامَةِ مَعَ قَارُونَ وَفِرْعَوْنَ وَهَامَانَ وَأُبَيِّ بْنِ خَلَفٍ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 578 |
| In-book reference | : Book 4, Hadith 14 |
Sahih Muslim 91 b
It is narrated on the authority of 'Abdullah b. Mas'ud that the Messenger of Allah (may peace be upon him) observed:
None shall enter the Fire (of Hell) who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride.
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، وَسُوَيْدُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ عَلِيِّ بْنِ مُسْهِرٍ، - قَالَ مِنْجَابٌ أَخْبَرَنَا ابْنُ مُسْهِرٍ، - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَدْخُلُ النَّارَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ وَلاَ يَدْخُلُ الْجَنَّةَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرِيَاءَ " .
| Reference | : Sahih Muslim 91b |
| In-book reference | : Book 1, Hadith 172 |
| USC-MSA web (English) reference | : Book 1, Hadith 165 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4305, 4306
Narrated Majashi:
I took my brother to the Prophet after the Conquest (of Mecca) and said, "O Allah's Apostle! I have come to you with my brother so that you may take a pledge of allegiance from him for migration." The Prophet said, The people of migration (i.e. those who migrated to Medina before the Conquest) enjoyed the privileges of migration (i.e. there is no need for migration anymore)." I said to the Prophet, "For what will you take his pledge of allegiance?" The Prophet said, "I will take his pledge of allegiance for Islam, Belief, and for Jihad (i.e. fighting in Allah's Cause).
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ، قَالَ حَدَّثَنِي مُجَاشِعٌ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِأَخِي بَعْدَ الْفَتْحِ قُلْتُ يَا رَسُولَ اللَّهِ، جِئْتُكَ بِأَخِي لِتُبَايِعَهُ عَلَى الْهِجْرَةِ. قَالَ " ذَهَبَ أَهْلُ الْهِجْرَةِ بِمَا فِيهَا ". فَقُلْتُ عَلَى أَىِّ شَىْءٍ تُبَايِعُهُ قَالَ " أُبَايِعُهُ عَلَى الإِسْلاَمِ وَالإِيمَانِ وَالْجِهَادِ" فَلَقِيتُ أَبَا مَعْبَدٍ بَعْدُ وَكَانَ أَكْبَرَهُمَا فَسَأَلْتُهُ فَقَالَ صَدَقَ مُجَاشِعٌ.
| Reference | : Sahih al-Bukhari 4305, 4306 |
| In-book reference | : Book 64, Hadith 338 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 598 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 16
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:
1. The one to whom Allah and His Apostle becomes dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ ".
| Reference | : Sahih al-Bukhari 16 |
| In-book reference | : Book 2, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 16 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6041
Narrated Anas bin Malik:
The Prophet said, "None will have the sweetness (delight) of Faith (a) till he loves a person and loves him only for Allah's sake, (b) and till it becomes dearer to him to be thrown in the fire than to revert to disbelief (Heathenism) after Allah has brought him out of it, (c) and till Allah and His Apostle become dearer to him than anything else."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ يَجِدُ أَحَدٌ حَلاَوَةَ الإِيمَانِ حَتَّى يُحِبَّ الْمَرْءَ، لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَحَتَّى أَنْ يُقْذَفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ، بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ، وَحَتَّى يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا ".
| Reference | : Sahih al-Bukhari 6041 |
| In-book reference | : Book 78, Hadith 71 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 67 |
| (deprecated numbering scheme) |
Sahih Muslim 147
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Verily the faith would recede to Medina just as the serpent crawls back into its hole.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا " .
| Reference | : Sahih Muslim 147 |
| In-book reference | : Book 1, Hadith 281 |
| USC-MSA web (English) reference | : Book 1, Hadith 272 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3451
Bilal bin Yahya bin Talhah bin `Ubaidullah narrated :
from his father, from his grandfather Talhah bin `Ubaidullah that when the Prophet (saws) would see a crescent moon, he would say: “O Allah, bring it over us with blessing and faith, and security and Islam. My Lord and your Lord is Allah (Allāhumma ahlilhu `alainā bil-yumni wal-Īmān, was-salāmati wal-Islām, rabbī wa rabbuk Allāh).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ سُفْيَانَ الْمَدَنِيُّ، حَدَّثَنِي بِلاَلُ بْنُ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَأَى الْهِلاَلَ قَالَ
" اللَّهُمَّ أَهْلِلْهُ عَلَيْنَا بِالْيُمْنِ وَالإِيمَانِ وَالسَّلاَمَةِ وَالإِسْلاَمِ رَبِّي وَرَبُّكَ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3451 |
| In-book reference | : Book 48, Hadith 82 |
| English translation | : Vol. 6, Book 45, Hadith 3451 |
Jami` at-Tirmidhi 3519
A man from Banu Sulaim narrated:
“The Messenger of Allah (saws) counted them out in my hand” - or - “in his hand: ‘At-Tasbīḥ is half of the Scale, and “All praise is due to Allah (Al-Ḥamdulillāh)” fills it, and At-Takbīr (Allāhu Akbar) fills what is between the sky and the earth, and fasting is half of patience, and purification is half of faith.”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ جُرَىٍّ النَّهْدِيِّ، عَنْ رَجُلٍ، مِنْ بَنِي سُلَيْمٍ قَالَ عَدَّهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِي أَوْ فِي يَدِهِ
" التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ يَمْلَؤُهُ وَالتَّكْبِيرُ يَمْلأُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ وَالصَّوْمُ نِصْفُ الصَّبْرِ وَالطُّهُورُ نِصْفُ الإِيمَانِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَاهُ شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3519 |
| In-book reference | : Book 48, Hadith 150 |
| English translation | : Vol. 6, Book 45, Hadith 3519 |
Sunan an-Nasa'i 3267
Abu Hurairah narrated that the Messenger of Allah said:
"A previously married woman should not be married until her consent has been sought, and a virgin should not be married until her permission has been sought." They said: "O Messenger of Allah, what is her permission?" He said: "If she remains silent."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تُنْكَحُ الأَيِّمُ حَتَّى تُسْتَأْمَرَ وَلاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ " . قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ إِذْنُهَا قَالَ " أَنْ تَسْكُتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3267 |
| In-book reference | : Book 26, Hadith 72 |
| English translation | : Vol. 4, Book 26, Hadith 3269 |
Sunan an-Nasa'i 5667
Abu Bakr bin 'Abdur-Rahman bin Al-Harith narrated that his father said:
"I heard 'Uthman say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper and used to stay away from people.'" And he mentioned something similar. He said: "Avoid Khamr for, by Allah, it can never coexist with Faith, but soon one of them will expel the other."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ، قَالَ سَمِعْتُ عُثْمَانَ، يَقُولُ اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ فَإِنَّهُ كَانَ رَجُلٌ مِمَّنْ خَلاَ قَبْلَكُمْ يَتَعَبَّدُ وَيَعْتَزِلُ النَّاسَ فَذَكَرَ مِثْلَهُ قَالَ فَاجْتَنِبُوا الْخَمْرَ فَإِنَّهُ وَاللَّهِ لاَ يَجْتَمِعُ وَالإِيمَانُ أَبَدًا إِلاَّ يُوشِكُ أَحَدُهُمَا أَنْ يُخْرِجَ صَاحِبَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5667 |
| In-book reference | : Book 51, Hadith 129 |
| English translation | : Vol. 6, Book 51, Hadith 5670 |
Sunan an-Nasa'i 3111
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"The dust in the cause of Allah and the smoke of Hell will never be combined in a man's face, and stinginess and faith can never be combined in a slave's heart."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ خَالِدِ بْنِ اللَّجْلاَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي وَجْهِ رَجُلٍ أَبَدًا وَلاَ يَجْتَمِعُ الشُّحُّ وَالإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3111 |
| In-book reference | : Book 25, Hadith 27 |
| English translation | : Vol. 1, Book 25, Hadith 3113 |
Sunan an-Nasa'i 3112
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'The dust in the cause of Allah and the smoke of Hell will never be combined in a slave's lungs, and stinginess and faith can never be combined in a slave's heart.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا مَنْصُورُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنِ الْقَعْقَاعِ بْنِ اللَّجْلاَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ وَلاَ يَجْتَمِعُ الشُّحُّ وَالإِيمَانُ فِي جَوْفِ عَبْدٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3112 |
| In-book reference | : Book 25, Hadith 28 |
| English translation | : Vol. 1, Book 25, Hadith 3114 |
Sunan an-Nasa'i 3115
It was narrated from Abu Al-'Ala' bin Al-Lajlaj that he heard Abu Hurairah say:
"Allah will never combine the dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell, in the lungs of a Muslim man, and Allah will never combine faith in Allah, and stinginess in the heart of a Muslim man."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنْ أَبِي الْعَلاَءِ بْنِ اللَّجْلاَجِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ لاَ يَجْمَعُ اللَّهُ عَزَّ وَجَلَّ غُبَارًا فِي سَبِيلِ اللَّهِ وَدُخَانَ جَهَنَّمَ فِي جَوْفِ امْرِئٍ مُسْلِمٍ وَلاَ يَجْمَعُ اللَّهُ فِي قَلْبِ امْرِئٍ مُسْلِمٍ الإِيمَانَ بِاللَّهِ وَالشُّحَّ جَمِيعًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3115 |
| In-book reference | : Book 25, Hadith 31 |
| English translation | : Vol. 1, Book 25, Hadith 3117 |
Sunan Abi Dawud 4091
Narrated 'Abd Allah (b. Mas'ud):
The Messenger of Allah (saws) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.
Abu Dawud said: Al-Qasmali has transmitted it from Al-A'mash in a similar way.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي ابْنَ عَيَّاشٍ - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ خَرْدَلَةٍ مِنْ إِيمَانٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الْقَسْمَلِيُّ عَنِ الأَعْمَشِ مِثْلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4091 |
| In-book reference | : Book 34, Hadith 72 |
| English translation | : Book 33, Hadith 4080 |
Sunan Ibn Majah 4068
It was narrated that Abu Hurairah said:
“I heard the Messenger of
Allah (saw) say: ‘The Hour will not begin until the sun rises from
the
west (i.e. the place of its setting). When it rises, the people
will
see it, and everyone on (earth) will believe, but that will be
at a
time when faith will not benefit anyone who did not believe
before.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4068 |
| In-book reference | : Book 36, Hadith 143 |
| English translation | : Vol. 5, Book 36, Hadith 4068 |
Mishkat al-Masabih 1967
Ibn ‘Umar reported the Prophet as saying, “Paradise is decorated for Ramadan from the beginning of the year till a following year, and when the first day of Ramadan comes a wind under the throne blows some of the leaves of paradise on the maidens with bright large eyes,* and they say, ‘My Lord, appoint us husbands from among Thy servants with whom we shall be happy and who will be happy with us’.”
*cf. Qur’an, xliv, 54; lvi, 22.
Baihaqi transmitted the three traditions in Shu'ab al-iman.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْجَنَّةَ تُزَخْرَفُ لِرَمَضَانَ مِنْ رَأْسِ الْحَوْلِ إِلَى حَوْلِ قَابِلٍ» . قَالَ:
" فَإِذَا كَانَ أَوَّلُ يَوْمٍ مِنْ رَمَضَانَ هَبَّتْ رِيحٌ تَحْتَ الْعَرْشِ مِنْ وَرَقِ الْجَنَّةِ عَلَى الْحُورِ الْعِينِ فَيَقُلْنَ: يَا رَبِّ اجْعَلْ لَنَا مِنْ عِبَادِكَ أَزْوَاجًا تَقَرَّ بِهِمْ أَعْيُنُنَا وَتَقَرَّ أَعْيُنُهُمْ بِنَا ". رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1967 |
| In-book reference | : Book 7, Hadith 11 |
Mishkat al-Masabih 2345
Safwan b. ‘Assal reported God’s messenger as saying, “God most high has placed in the west for repentance a gate with a breadth of seventy years’ journey, and it will not be locked as long the sun does not rise in its direction. That agrees with God’s words, ‘On the day that certain of the signs of your Lord come, a soul which has not believed before will not be benefited by believing in them ’.”*
*Qur’an, vi, 158
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ صَفْوَانَ بْنِ عَسَّالٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ تَعَالَى جَعَلَ بِالْمَغْرِبِ بَابًا عَرْضُهُ مَسِيرَةُ سَبْعِينَ عَامًا لِلتَّوْبَةِ لَا يُغْلَقُ مَا لم تطلع عَلَيْهِ الشَّمْسُ مِنْ قِبَلِهِ وَذَلِكَ قَوْلُ اللَّهِ عَزَّ وَجَلَّ: (يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قبل)
رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2345 |
| In-book reference | : Book 9, Hadith 118 |
Mishkat al-Masabih 3828
Abu Huraira reported God’s Messenger as saying, “No one who weeps from fear of God will go into hell till the milk returns to the udder, and no servant of God will experience both dust in God’s path and the smoke of jahannam."
Tirmidhi transmitted it, and Nasa'i added in another version, “ever in a Muslim’s nostrils." In another by him he added, “ever in the belly of a servant of God; and stinginess and faith will never be combined in the heart of a servant of God."
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَلِجُ النَّارَ مَنْ بَكَى مِنْ خَشْيَةِ اللَّهِ حَتَّى يَعُودَ اللَّبَنُ فِي الضَّرْعِ وَلَا يَجْتَمِعَ عَلَى عَبْدٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ» . رَوَاهُ التِّرْمِذِيُّ وَزَادَ النَّسَائِيُّ فِي أُخْرَى: «فِي مَنْخِرَيْ مُسْلِمٍ أَبَدًا» وَفِي أُخْرَى: «فِي جَوْفِ عَبْدٍ أَبَدًا وَلَا يَجْتَمِعُ الشُّحُّ وَالْإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3828 |
| In-book reference | : Book 19, Hadith 40 |
Hadith 23, 40 Hadith an-Nawawi
On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Purity is half of iman (faith). ‘Al-hamdu lillah (praise be to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.”
[Muslim]
عَنْ أَبِي مَالِكٍ الْحَارِثِ بْنِ عَاصِمٍ الْأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "الطَّهُورُ شَطْرُ الْإِيمَانِ، وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ، وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ -أَوْ: تَمْلَأُ- مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالصَّلَاةُ نُورٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالصَّبْرُ ضِيَاءٌ، وَالْقُرْآنُ حُجَّةٌ لَك أَوْ عَلَيْك، كُلُّ النَّاسِ يَغْدُو، فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 23, 40 Hadith an-Nawawi |
Sahih al-Bukhari 50
Narrated Abu Huraira:
One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم بَارِزًا يَوْمًا لِلنَّاسِ، فَأَتَاهُ جِبْرِيلُ فَقَالَ مَا الإِيمَانُ قَالَ " الإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَبِلِقَائِهِ وَرُسُلِهِ، وَتُؤْمِنَ بِالْبَعْثِ ". قَالَ مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ، وَتُقِيمَ الصَّلاَةَ، وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومَ رَمَضَانَ ". قَالَ مَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ". قَالَ مَتَى السَّاعَةُ قَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ، وَسَأُخْبِرُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّهَا، وَإِذَا تَطَاوَلَ رُعَاةُ الإِبِلِ الْبُهْمُ فِي الْبُنْيَانِ، فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ ". ثُمَّ تَلاَ النَّبِيُّ صلى الله عليه وسلم {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ} الآيَةَ. ثُمَّ أَدْبَرَ فَقَالَ " رُدُّوهُ ". فَلَمْ يَرَوْا شَيْئًا. فَقَالَ " هَذَا جِبْرِيلُ جَاءَ يُعَلِّمُ النَّاسَ دِينَهُمْ ". قَالَ أَبُو عَبْدِ اللَّهِ جَعَلَ ذَلِكَ كُلَّهُ مِنَ الإِيمَانِ.
| Reference | : Sahih al-Bukhari 50 |
| In-book reference | : Book 2, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 48 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 87
Narrated Abu Jamra:
I was an interpreter between the people and Ibn `Abbas. Once Ibn `Abbas said that a delegation of the tribe of `Abdul Qais came to the Prophet who asked them, "Who are the people (i.e. you)? (Or) who are the delegates?" They replied, "We are from the tribe of Rabi`a." Then the Prophet said to them, "Welcome, O people (or said, "O delegation (of `Abdul Qais).") Neither will you have disgrace nor will you regret." They said, "We have come to you from a distant place and there is the tribe of the infidels of Mudar intervening between you and us and we cannot come to you except in the sacred month. So please order us to do something good (religious deeds) and that we may also inform our people whom we have left behind (at home) and that we may enter Paradise (by acting on them.)" The Prophet ordered them to do four things, and forbade them from four things. He ordered them to believe in Allah Alone, the Honorable the Majestic and said to them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "(That means to testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to observe fasts during the month of Ramadan, (and) to pay Al-Khumus (one fifth of the booty to be given in Allah's cause)." Then he forbade them four things, namely Ad-Dubba.' Hantam, Muzaffat (and) An-Naqir or Muqaiyar (These were the names of pots in which alcoholic drinks used to be prepared). The Prophet further said, "Memorize them (these instructions) and tell them to the people whom you have left behind."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كُنْتُ أُتَرْجِمُ بَيْنَ ابْنِ عَبَّاسٍ وَبَيْنَ النَّاسِ فَقَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالَ " مَنِ الْوَفْدُ ـ أَوْ مَنِ الْقَوْمُ ". قَالُوا رَبِيعَةُ. فَقَالَ " مَرْحَبًا بِالْقَوْمِ ـ أَوْ بِالْوَفْدِ ـ غَيْرَ خَزَايَا وَلاَ نَدَامَى ". قَالُوا إِنَّا نَأْتِيكَ مِنْ شُقَّةٍ بَعِيدَةٍ، وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَىُّ مِنْ كُفَّارِ مُضَرَ، وَلاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِأَمْرٍ نُخْبِرْ بِهِ مَنْ وَرَاءَنَا، نَدْخُلُ بِهِ الْجَنَّةَ. فَأَمَرَهُمْ بِأَرْبَعٍ، وَنَهَاهُمْ عَنْ أَرْبَعٍ أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ عَزَّ وَجَلَّ وَحْدَهُ. قَالَ " هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ وَحْدَهُ ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ، وَصَوْمُ رَمَضَانَ، وَتُعْطُوا الْخُمُسَ مِنَ الْمَغْنَمِ ". وَنَهَاهُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ. قَالَ شُعْبَةُ رُبَّمَا قَالَ النَّقِيرِ، وَرُبَّمَا قَالَ الْمُقَيَّرِ. قَالَ " احْفَظُوهُ وَأَخْبِرُوهُ مَنْ وَرَاءَكُمْ ".
| Reference | : Sahih al-Bukhari 87 |
| In-book reference | : Book 3, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 87 |
| (deprecated numbering scheme) |
Sahih Muslim 117
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who, in the words of Abu 'Alqama, has faith equal to the weight of a grain; while Abdul-'Aziz said: having faith equal to the weight of a dust particle.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، وَأَبُو عَلْقَمَةَ الْفَرْوِيُّ قَالاَ حَدَّثَنَا صَفْوَانُ بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَلْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يَبْعَثُ رِيحًا مِنَ الْيَمَنِ أَلْيَنَ مِنَ الْحَرِيرِ فَلاَ تَدَعُ أَحَدًا فِي قَلْبِهِ - قَالَ أَبُو عَلْقَمَةَ مِثْقَالُ حَبَّةٍ وَقَالَ عَبْدُ الْعَزِيزِ مِثْقَالُ ذَرَّةٍ - مِنْ إِيمَانٍ إِلاَّ قَبَضَتْهُ " .
| Reference | : Sahih Muslim 117 |
| In-book reference | : Book 1, Hadith 219 |
| USC-MSA web (English) reference | : Book 1, Hadith 212 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 21
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will taste the sweetness of faith:
1. The one to whom Allah and His Apostle become dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَمَنْ أَحَبَّ عَبْدًا لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ، كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ ".
| Reference | : Sahih al-Bukhari 21 |
| In-book reference | : Book 2, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 21 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7061
Narrated Abu Huraira:
The Prophet said, "Time will pass rapidly, good deeds will decrease, miserliness will be thrown (in the hearts of the people) afflictions will appear and there will be much 'Al-Harj." They said, "O Allah's Apostle! What is "Al-Harj?" He said, "Killing! Killing!" (See Hadith No. 63, Vol. 8)
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، أَخْبَرَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَتَقَارَبُ الزَّمَانُ، وَيَنْقُصُ الْعَمَلُ، وَيُلْقَى الشُّحُّ، وَتَظْهَرُ الْفِتَنُ، وَيَكْثُرُ الْهَرْجُ ". قَالُوا يَا رَسُولَ اللَّهِ أَيُّمَ هُوَ. قَالَ " الْقَتْلُ الْقَتْلُ ".
وَقَالَ شُعَيْبٌ وَيُونُسُ وَاللَّيْثُ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 7061 |
| In-book reference | : Book 92, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 183 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3499
Narrated Abu Huraira:
I heard Allah's Apostle saying, "Pride and arrogance are characteristics of the rural bedouins while calmness is found among the owners of sheep. Belief is Yemenite, and wisdom is also Yemenite i.e. the Yemenites are well-known for their true belief and wisdom)." Abu `Abdullah (Al-Bukhari) said, "Yemen was called so because it is situated to the right of the Ka`ba, and Sham was called so because it is situated to the left of the Ka`ba."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الْفَخْرُ وَالْخُيَلاَءُ فِي الْفَدَّادِينَ أَهْلِ الْوَبَرِ، وَالسَّكِينَةُ فِي أَهْلِ الْغَنَمِ، وَالإِيمَانُ يَمَانٍ، وَالْحِكْمَةُ يَمَانِيَةٌ ". سُمِّيَتِ الْيَمَنَ لأَنَّهَا عَنْ يَمِينِ الْكَعْبَةِ، وَالشَّأْمَ عَنْ يَسَارِ الْكَعْبَةِ، وَالْمَشْأَمَةُ الْمَيْسَرَةُ، وَالْيَدُ الْيُسْرَى الشُّؤْمَى، وَالْجَانِبُ الأَيْسَرُ الأَشْأَمُ.
| Reference | : Sahih al-Bukhari 3499 |
| In-book reference | : Book 61, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 703 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 171
Ali bin AbI Talib narrated that :
the Prophet said to him: 'Ali! Three are not to be delayed: Salat when its time comes, a funeral whet it (a prepared body) is present, and the (marriage of a) single woman when there is an equal for her."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ سَعِيدِ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ، عَنْ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ
" يَا عَلِيُّ ثَلاَثٌ لاَ تُؤَخِّرْهَا الصَّلاَةُ إِذَا آنَتْ وَالْجَنَازَةُ إِذَا حَضَرَتْ وَالأَيِّمُ إِذَا وَجَدْتَ لَهَا كُفْؤًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 171 |
| In-book reference | : Book 2, Hadith 23 |
| English translation | : Vol. 1, Book 2, Hadith 171 |
Jami` at-Tirmidhi 1075
Ali bin Abi Talib narrated that:
The Messenger of Allah said to him: "O Ali! Three are not to be delayed: Salat when it is due, the funeral when it is presented, and (marriage) for the single woman when someone compatible is found."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ سَعِيدِ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ، عَنْ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ
" يَا عَلِيُّ ثَلاَثٌ لاَ تُؤَخِّرْهَا الصَّلاَةُ إِذَا آنَتْ وَالْجَنَازَةُ إِذَا حَضَرَتْ وَالأَيِّمُ إِذَا وَجَدْتَ لَهَا كُفْؤًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَمَا أَرَى إِسْنَادَهُ بِمُتَّصِلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1075 |
| In-book reference | : Book 10, Hadith 111 |
| English translation | : Vol. 2, Book 5, Hadith 1075 |
Jami` at-Tirmidhi 2243
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"Faith is Yemeni, and disbelief is from the direction of the east. Tranquility is for the people of sheep, and wickedness and Riya is in those who boast among the people of horses and the people of camels. Al-Masih – that is Ad-Dajjal- will come, and when he reaches behind Uhud, the angels will turn his face to the direction of Ash-Sham, and is there that he will be destroyed.” (Sahih)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الإِيمَانُ يَمَانٍ وَالْكُفْرُ مِنْ قِبَلِ الْمَشْرِقِ وَالسَّكِينَةُ لأَهْلِ الْغَنَمِ وَالْفَخْرُ وَالرِّيَاءُ فِي الْفَدَّادِينَ أَهْلِ الْخَيْلِ وَأَهْلِ الْوَبَرِ يَأْتِي الْمَسِيحُ إِذَا جَاءَ دُبُرَ أُحُدٍ صَرَفَتِ الْمَلاَئِكَةُ وَجْهَهُ قِبَلَ الشَّامِ وَهُنَالِكَ يَهْلِكُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 2243 |
| In-book reference | : Book 33, Hadith 86 |
| English translation | : Vol. 4, Book 7, Hadith 2243 |
Jami` at-Tirmidhi 2617
Narrated Abu Sa'eed:
that the Messenger of Allah (SAW) said: "If you see a man who comes to the Masjid then bear witness to his faith." Because Allah, the Exalted, says: Only those who believe in Allah, and the Last Day, and establish the Salat, and give the Zakat (should) maintain the Masajid until the end of the Ayah (9:18)
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا رَأَيْتُمُ الرَّجُلَ يَتَعَاهَدُ الْمَسْجِدَ فَاشْهَدُوا لَهُ بِالإِيمَانِ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ: (إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَأَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ ) " . الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2617 |
| In-book reference | : Book 40, Hadith 12 |
| English translation | : Vol. 5, Book 38, Hadith 2617 |
Jami` at-Tirmidhi 3072
Narrated Abu Hurairah:
that the Prophet (SAW) said: "There are three, for which when they appear, a soul will not benefit by its faith, if it did not believe before the Signs: Ad-Dajjal, the Beast, and the rising of the sun from its setting place" - or "from the west."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ إِذَا خَرَجْنَ : لَمْ يَنْفَعْ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ الآيَةَ الدَّجَّالُ وَالدَّابَّةُ وَطُلُوعُ الشَّمْسِ مِنَ الْمَغْرِبِ أَوْ مِنْ مَغْرِبِهَا " .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو حَازِمٍ هُوَ الأَشْجَعِيُّ الْكُوفِيُّ وَاسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو حَازِمٍ هُوَ الأَشْجَعِيُّ الْكُوفِيُّ وَاسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3072 |
| In-book reference | : Book 47, Hadith 124 |
| English translation | : Vol. 5, Book 44, Hadith 3072 |
Sunan an-Nasa'i 5009
It was narrated that Tariq bin Shihab said:
"Abu Sa'eed Al-Khudri said: 'I heard the Messenger of Allah [SAW] say: Whoever among you sees an evil and changes it with his hand, then he has done his duty. Whoever is unable to do that, but changes it with his tongue, then he has done his duty. Whoever is unable to do that, but changes it with his heart, then he has done his duty, and that is the weakest of Faith.'"
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ رَأَى مُنْكَرًا فَغَيَّرَهُ بِيَدِهِ فَقَدْ بَرِئَ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُغَيِّرَهُ بِيَدِهِ فَغَيَّرَهُ بِلِسَانِهِ فَقَدْ بَرِئَ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُغَيِّرَهُ بِلِسَانِهِ فَغَيَّرَهُ بِقَلْبِهِ فَقَدْ بَرِئَ وَذَلِكَ أَضْعَفُ الإِيمَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5009 |
| In-book reference | : Book 47, Hadith 25 |
| English translation | : Vol. 6, Book 47, Hadith 5012 |